Tuesday, July 25, 2017

The 50th Anniversary Of The Summer Of Love (1967)****Channeling The Grateful Dead Minus…


The 50th Anniversary Of The Summer Of Love (1967)****Channeling The Grateful Dead Minus…  







From The Pen Of Sam Lowell

No I was never a “Dead Head,” never would have accepted that designation in any case if somebody tried to lay that moniker on me, tried to tie me down with that crowd who lived and breathed (still do) for every tune the Grateful Dead ever produced. In the old days, the days of the 1960s mad dash to seek a newer world that got trashed about seven million ways before the deal went down and “the authorities,” as my mother used to say when speaking of the ruling class or its agents, pulled the hammer down and soured a whole generation, no, make that three generations now, working on a fourth recently born, since they are still furiously trying to keep us in lock-down mode, I went out in San Francisco by the moniker Prince of Love. So it wasn’t about the moniker, wasn’t about being type-cast, just wasn’t into the group, although half, more than half of whatever group I was travelling with at any particular time would have Dead-Heads and Dead music coming out the sound system to be heard in Afghanistan or some such place, personal musical preference is all. 

By the way that "Prince Of Love" moniker was strictly among the brethren, those who were, literally, my mates on the yellow brick road converted school bus, Captain Crunch's bus purchased according to rumor never confirmed by me or admitted to by the Captain for obvious reasons, obvious legal reasons, by money made in a big dope deal, a marijuana/hash deal with some guys south of the border. Hell maybe I shouldn't be saying anything about the source now because who knows who is listening and looking and who knows if there isn't some infinite statute of no limitations on such transactions although I heard somewhere that murder was the only crime tagged with that designation. That old yellow brick road school bus converted into an itinerant home  for wandering waywards and seekers  was a mode of transportation which while not ubiquitous on the California roads, that distinction would go to Volkswagen mini-buses, they were not an infrequent sight and after a while were not remarked on by anybody but tourists averting their eyes and the eyes of their children aged five and up,and cops, the cops usually looking  for that fatal violation, you know, the rear license plate light out, a sagging tire, too many people on the bus which allowed them to haul the beast to the side of the road and give some each dweller some hassle, some hassle man.( That "on the bus," our version of "on the bus" being an expression stolen from Ken Kesey and his Merry Pranksters, our blessed mothers and fathers who had come on the road a few year before us to signify "cool," to signify that one had made the leap from square-dom, to signify until one "got off the bus," that the iterant life was worth pursuing for a while anyway until the dope, the road itself, or about six thousand other reasons to go home, or go stationary for a while.

A group of us sometimes sticking together for months like the Be-Bop Kid, Peter Markin, my closest friend since he hailed from North Adamsville about twenty miles north of my hometown of Carver, Tiny Slim Tim as you might suspect a giant whose real name was Dexter something and Butterfly Swirl (Catherine Clark) from down in Carlsbad who was “slumming” from the perfect wave surfer crowd she hung with in high school to see what the next best thing was in the frenetic California night until she she decided to "get off the bus" and go back to her perfect yellow-haired pruned surfer boy and who every guy on the bus took a shot at, including Be-Bop, and me stuck together longest. (Markin as it turned would stay out on the road for years after the rest of us "got off" the road since psychologically he had much more invested that most of the rest of us in seeing what he called the "new breeze coming through the land" before he ended up badly down in Mexico, all sister crazy, over a busted drug deal he was trying to put together with the cartel boys who were not pleased).

Others, Mustang Sally (you can figure that one out if you know the song by the same name which went over as a wild rock hit when Mustangs, the cars, became the "boss" vehicle replacing the '57 Chevy in the imaginations of the generation of '68), Reefer Jones (ditto on the figuring out the "reefer" part just throw yourselves back to any urban college dorm, student ghetto apartment, rock concert and high school boys’ or girls’ lav when it filtered down to the teenagers after say 1965, 66 and sniff the air for a second-hand high and you will be on the right track), Guy Fawkes (after the high holy Catholic Church English plotter against the Protestant King James I who has had a resurgence lately between the NSA and the young libertarians, at least for wearing anonymous masks), Digger Stewart (after the 17th century English communists led by Gerrard Winstanley up on Saint George’s Hill for a while anyway, a movement before its time which unfortunately depended on the good graces of Lord Fairfax who soon withheld his favor and the whole affair when tumbling down but communists even today I notice still pay homage to those efforts and there is even an appropriate modern folk song The World Turned Upside Down commemorating that struggle) stayed for shorter periods.

I called the Captain Crunch Express home for a couple of years as we went up and down the coast looking for the heart of Saturday night, looking for the great blue-pink American West night as the Be-Bop Kid described it and everybody kind of bought into that idea, hell, maybe just looking to turn the world upside down like those Diggers up on Saint George Hill just looking to be left along to wander although none of us at the time either wanted to work the land somewhere almost all being strictly urban dwellers or find some old broken down house and convert it into a wayward-driven commune, and see if that life was any better than the gruel that was on tap for us by "straight" society, the gruel force-fed to us for no known reason.

The “Express” named after the guy, Captain Crunch (real name Slade Stokes, Haverford College Class of 1958), an older guy of indeterminate means (nice way to put that dope-injected rumor, right) who actually knew Ken Kesey and the Merry Pranksters, knew everybody who was anybody in the West Coast alternative cultural scene (for example could get “boss” tickets for 20 of us to the Fillmore to see the Jefferson Airplane when the Be-Bop Kid “married Butterfly Swirl, before she tired of the road, and after she tired of me, but that is a long story for another time), who bought and rigged the bus complete with outrageous high end sound system, or wink, wink,  got it in some drug trade barter deal, and was some kind of father we never knew a la Jack Kerouac-Neal Cassady/drug lord/ philosopher king to us.

No, as well, I never went to one of the Dead’s sold-out stoned out concerts at the Fillmore (which the Captain also could get tickets for since he knew the Dead drummer whose name I forget and who I think passed away a few years ago), and something of a ceremonial rite of passage for those who did consider themselves “Dead Heads” and insisted that each and every time out they eat so much acid (LSD, blotter, and so on not battery acid or some such thing), smoke so many reefers (for the clueless see reference above to Reefer Jones, student ghettos, dorms  and the like about 1965 and after), swallow some many bennies (speed my drug of choice then and later in law school where I used them just to get through the damn silly case studies we were required to know at the cost of being berated by some professor who had shark’s teeth and was not afraid to use them or leave incriminating slashes) just like the very first time they heard the Dead in order to get that same guitar rush that drove them to eternal fan-dom.

And taking something from sports figures and their superstitions like the baseball players who eat exactly the same thing every day they on some kind of streak, a positive streak, who wear the same outfit, the same faded denim, throng sandals, flowered shirt, male, granny dress, sandals, flowers in hair, female, each time to be washed clean by the Dead magic. Of course those who never gave up the tradition had pretty threadbare outfits something just south of tramp/bum/hobo before Jerry went over the top, went to see the “fixer” man to get well one more time, one time too many. (Jerry should have read Nelson Algren’s The Man With The Golden Arm to know you can never mess with the fixer man, never trust him either especially if he is a junkie too, can never get washed clean no matter what they say).The fixer man no friend as the lyrics to The Pusher Man by Steppenwolf make perfectly clear, goddam. So like I say despite the voodoo macabre stuff I have any number of friends who were/are ardent fans and they seem to be, well, normal, normal except in those flashback moments where they see “colors, man, colors,”  speak of having “far out” experiences when they would/will get ready for a Dead concert.

Remind me to tell you sometime about a friend of mine, a stone-cold Dead Head, from back in Carver, my growing up hometown about thirty miles south of Boston, who to give you an idea of the tenor of the times back then went from a foul-mouthed corner boy looking to do a nickel or dime in some state pen for armed robbery, or at least straight up robbery although if you are going to make a career of that you should probably be armed against the crazies out there, if the ‘60s hadn’t come along, actually using that moniker "foul-mouth" in high school, he said it turned the girls on, and maybe it did, to “Far-Out Phil” when he came West to join us. So even the best of them would succumb to the western winds and the ghost dance night until the wheels kind of fall off ….for a while.  

But here is my take on the Dead just to keep things in perspective, just to keep things right. I, after a couple of years on the road out there, and maybe not directly in the inner circle of the hippie/drug/literary scene but close enough to get tangled up in the new dispensation I liked to look at the connections, the West Coast connections, where a lot of the energy of the 1960s got its start or if started elsewhere got magnified there. Liked to draw the lines, if you will, from the wild boy alienated, there is no other word that says it so well, bikers over in Oakland and the edges of other working-class towns, mostly white, mostly with some kind of Okie/Arkie background roaring up the streets of Squaresville in search of the village daughters and putting the fear in the average citizen who thought Attila the Hun’s kin had descended, but remember that alienated part that is the hook-in to all the other stuff. Hot rod after midnight “chicken run” runners out in the valleys, alienated too but with a little dough and some swag and a hell-bend desire to go fast, go very fast, if for no other reason than to break out of  valley ennui (although they would punch somebody out, fag bait somebody if they ever used such a word in their presence- if they knew what it meant) and surfer boys, coast boys and with a little more laid back approach in search of the perfect wave (read: Nirvana), maybe not quite so alienated because of that golden tan blonde dish sitting on the beach waiting to see if Sir Galahad finds the holy grail, golden tan blonde dishes like Butterfly Swirl who was a fox even when she wore a granny dress, to the “beat” guys Kerouac, Cassady, Ginsberg and friends running across America just to keep running, writing up a storm, wenching, whoring , pimping, white blue-eyed hipsters “speaking” be-bop to a jaded world, to sainted Ken Kesey and the Merry Pranksters (and our Captain Crunch, leader of our own merry prankster psychedelic bus), the Hell’s Angels (bad dudes, bad dudes, no question), Fillmore with strobe light beams creating dreams, et. al and you have the skeleton for what went on then, right or wrong. Wasn’t that a time, yes, Lord, wasn’t that a time. And the Dead were right in the mix.         

Monday, July 24, 2017

The Boy With Two Left Feet-With Fred Astaire And Ginger Roger’s 1935 Film Roberta In Mind

The Boy With Two Left Feet-With Fred Astaire And Ginger Roger’s 1935 Film Roberta In Mind






By Film Critic Emeritus Sam Lowell


Remember the expression made famous, or infamous depending on your perspective, about old soldiers never dying but just fading away. Well it appears that yours truly, Sam Lowell, now supposedly placed “out to pasture” is still taking every opportunity to sneak a comment or quasi-film review as he fades into the sunset. Today’s comment concerns a film review that new film critic Sandy Salmon did a few days ago on the 1935 film Roberta starring the prolific dance team of Ginger Rogers and Fred Astaire with Paris and high fashion as the backdrop. Whatever the backdrop, whatever, as Sandy pointed out, the scriptwriter put down for plot the whole exercise was strictly as a vehicle for Rogers and Astaire bursting into song and/or dancing to the high heavens. Take that for what it is worth but what interests me is a comment Sandy made about his own youthful, well, two left feet, which made his social life, meaning his high school date life rather tenuous. Today I join the club, the club of two left feet dreamers dreaming that they were sweeping some damsel off her feet, or at least keeping off her feet, Fred Astaires.        

Naturally a story goes with it. See in high school I was sweet, okay, okay I had a “crush” on this girl from my sophomore English class, Theresa Wallace, based on the great conversations we had about literature mostly I think then on the work of Thomas Hardy and various other English authors that I, and she, were crazy for. I think she liked me too although I was a little shy and backward about picking up any feminine hints and furthermore had heard nothing on the high speed grapevine which would convey that information with such candor that it would be the envy of any professional intelligence organization like the CIA or NSA today . The big thing that I was interested in was whether she was taken, “going steady” in the terms of the day. That question got answered in the negative fortunately for in our neighborhood, among the corner boys in the know, if a girl was taken then that signaled “hands-off” as a question of honor although I later, too late, found out that tradition was honored more in the breech than the observance. The big thing here was that Theresa was “single.”         

We were having a conversation during lunch break one day, don’t ask me what the gist of the conversation was, when out of the blue Theresa mentioned that he parents were really strict, were hard-shell 12th Street Baptists which I guess then was pretty serious stuff although I had my own problems with my Roman Catholic religion so I wasn’t in a position to evaluate the seriousness of her family’s religious bent. What she then said which gave me a sinking feeling in my stomach was that they would not allow her to go out on dates, not with boys, not on double dates, nothing except church sponsored socials heavily chaperoned. The next thing she said though sent me to heaven or something like that, happy anyway. She, after something like a civil war with her parents when she described the situation to me, had persuaded them to let her go to the Spring Frolic, the big sophomore class dance. She had to go alone or with her girlfriends but no boys were coming to the door and no boys were to take her home. I guess from the restrictions it was a close thing whether they would let her dance with boys at the dance.

The important thing was that she was wondering whether I was going or not. Now usually I avoided school dances (church ones too) like the plague after what happened in seventh grade at the Christmas dance which I will describe a little shortly. My idea for Theresa before she told me about her parents strictures was maybe ask her to the movies or to go to Doc’s Drugstore to listen to the jukebox but not to a dance, no way. But Theresa gave me such a smile while she was asking if I was going or not it put me in a quandary. Then she said although I couldn’t pick her up she would meet me at the dance and we could have a few dances together if I liked. If I liked. You know I was going to the dance after that invitation come hell or high water.                
      
That brings up the why of my serious avoidance of dances. Back in seventh grade I was something of a good guy for girls to talk too without being fresh, showing some respect. For that I caught the eye of Betsy Binstock, the prettiest girl in seventh grade, who came up to me one day around Thanksgiving and asked me if I would take her to the Christmas dance. You know what I said so we don’t even have to go into that. I was thrilled but I also knew that I knew nothing about dancing except some silly stuff I had seen on American Bandstand where the kids were really cool in their dance steps. So I, after my first full-press getting ready for a date (mouthwash, deodorant, hair oil, etc.) picked up Betsy and we walked the half mile or so to the junior high school we attended. The dance, as always, was held in the gym festooned to try to hide the fact that it was a gym and not a dance hall. Unsuccessfully. I was excited just to be seen with Betsy and I noticed guys, guys I hung around with too, checking me out on my good luck. Once the dance began there were several songs played on the cranky record player which because we are talking about the pristine age of roll and roll which did not require dancing close together I was able to get through.

Then the other shoe fell, fell on Betsy. The junior DJ who was working the record player played a slow one, played Save The Last Dance For Me (of course I would remember the name of the song that would do me in). So we started to dance which Betsy was very good at. Needless to say I was not and accidently tripped over her feet causing her to fall. That fall was the bitter end. For the rest of the evening-the very long evening- Betsy made a point of limping every chance she got. Worse, worse in the seventh grade social universe, she let Lenny Balfour take home. Done for.

With that sad ass backdrop story in mind I decided that in the few weeks remaining until the Spring Frolic I would take some dance lessons from a friend of mine’s older sister. I swore him to secrecy and he held up his end of the bargain. His sister did the best she could and although I had improved somewhat every step I took was cause for a nervous breakdown on my part, maybe hers too. So the big night came. I was dressed to look good (what the hell you do learn some social graces for if not for being around girls, women) and Theresa came in a little later with a girlfriend looking I swear like a delicate bud, like some Botticelli Venus. We both blushed a bit when she spotted me. Once again, pretty much the norm in rock and roll times at dances, the first few were fast ones where you could just gyrate on your own and cause no pain. Just before intermission the paid profession DJ played a slow one to end the first half of the dance. Played Moon River I think. Things did not go well so I will confess to a little forgetfulness on the song played. But here is why things did not go well. Theresa stepped all over my feet. At intermission both of us flustered Theresa said maybe we should go down to the nearby beach instead of staying at the dance since she said she had something to explain to me.             


As we walked down to the beach Theresa, half in tears, told me because of her family’s religious views she had never really learned how to do any close dancing. She had asked her girlfriend, and had sworn her to secrecy, to teach her some steps, but she just could not get the hang of it and had been worried that I might find fault with her since I was such a good dancer. (She didn’t know only because of her being all over my feet I didn’t get a chance at hers.) She was sorry that she had two-left feet. I mentioned, no, I confessed to her, my own fragile efforts. We laughed. Then I suggested maybe we should start a club for people with two-left feet. She replied “with only two members.” Oh, yes, yes indeed. That remark got us through high school together-even through the senior prom.            

Damn It- President Trump Free Leonard Peltier Now-He Must Not Die In Prison!

Damn It- President Trump Free Leonard Peltier Now-He Must Not Die In Prison! 







Statement by the Committee For International Labor Defense 


Now that the bid by Amnesty International and others internationally seeking to get former President Barack Obama to pardon Leonard Peltier have gone for nought we supporters are between a rockand a hard place. (See below.) The denial notice was for very flimsy reasons despite the fact that even the prosecutor does not know who killed those two FBI agents in a firefight at PIne Ridge. Hell it could have been friendly forces who knows sometimes in a war zone, at that was exactly what that situation was who knows. All we know is that Brother Peltier has spent forty some years behind bars and has a slew of medical problems which would have let Obama pardon just on compassionate grounds. He didn't. Don't expect, we almost have to laugh even sayingsuch a thing, one Donald J.Trump,POTUS, and maybe off to jail himself to pardon Leonard Peltier before his term of office is up.         

Still Leonard Peltier along with Mumia Abu-Jamal and now Reality Leigh Winner are America's best know political prisoners and need to be supported and freed. To that end we in Boston have committed ourselves to as best we are able to continue ot keep the Peltier case in the public eye by holding  periodic vigils calling for his pardon and freedom. We call on all Leonard Peltier supporters to keep his name before the public. Free Leonard Peltier-He Must Not Die In Prison     

Send Cards & Letters


Leonard Peltier
#89637-132
USP Coleman I
P.O. Box 1033
Coleman, FL 33521




Leonard Peltier Denied Clemency by Obama

Web ExclusiveJANUARY 18, 2017
Peltier
The Office of the Pardon Attorney has announced President Obama has denied clemency to imprisoned Native American activist Leonard Peltier. Peltier is a former member of the American Indian Movement who was convicted of killing two FBI agents during a shootout on South Dakota’s Pine Ridge Indian Reservation in 1975. He has long maintained his innocence.

Amnesty International condemned the decision.

“We are deeply saddened by the news that President Obama will not let Leonard go home,” said Margaret Huang, executive director of Amnesty International USA. “Despite serious concerns about the fairness of legal proceedings that led to his trial and conviction, Peltier was imprisoned for more than 40 years. He has always maintained his innocence. The families of the FBI agents who were killed during the 1975 confrontation between the FBI and American Indian Movement (AIM) members have a right to justice, but justice will not be served by Peltier’s continued imprisonment.”

Peltier’s attorney Martin Garbus appeared on Democracy Now! today.

"I think it’s fair to say that if he doesn’t get commuted by President Obama, he’ll die in jail. He’s a very sick man," Garbus said. "So, Obama’s not granting him clemency is like a sentence of death. Trump ain’t going to do it. And he’s very sick, and he’s not going to live past that time. I don’t want to be negative, but that’s the reality. He’s very sick, and he’s been in prison over 40 years, hard years, six years of solitary."
Garbus was notified of Obama’s decision earlier today. In an email, the Office of the Pardon Attorney wrote: "The application for commutation of sentence of your client, Mr. Leonard Peltier, was carefully considered in this Department and the White House, and the decision was reached that favorable action is not warranted. Your client’s application was therefore denied by the President on January 18, 2017... Under the Constitution, there is no appeal from this decision."






Click to a Leonard Peltier Defense Committee site.

https://www.whoisleonardpeltier.info/

Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 69-year-old Peltier is not scheduled to be reconsidered for parole for another eleven years! Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family.

Leonard Peltier was arrested in Canada on February 6, 1976, along with Frank Blackhorse, a.k.a. Frank Deluca. The United States presented the Canadian court with affidavits signed by Myrtle Poor Bear who said she was Mr. Peltier’s girlfriend and allegedly saw him shoot the agents. In fact, Ms. Poor Bear had never met Mr. Peltier and was not present during the shoot-out. Soon after, Ms. Poor Bear recanted her statements and said the FBI threatened her and coerced her into signing the affidavits.

  • Mr. Peltier was extradited to the United States where he was tried in 1977. The trial was held in North Dakota before United States District Judge Paul Benson, a conservative jurist     appointed to the federal bench by Richard M. Nixon. Key witnesses like Myrtle Poor Bear were not allowed to testify and unlike the Robideau/Butler trial in Iowa, evidence regarding violence on Pine Ridge was severely restricted.
  • An FBI agent who had previously testified that the agents followed a pick-up truck onto the scene, a vehicle that could not be tied to Mr. Peltier, changed his account, stating that the agents had followed a red and white van onto the scene, a vehicle which Mr. Peltier drove occasionally.
  • Three teenaged Native witnesses testified against Mr. Peltier, they all later admitted that the FBI forced them to testify. Still, not one witness identified Mr. Peltier as the shooter.
  • The U.S. Attorney prosecuting the case claimed that the government had provided the defense with all FBI documents concerning the case. To the contrary, more than 140,000 pages had been withheld in their entirety.
  • An FBI ballistics expert testified that a casing found near the agents’ bodies matched the gun tied to Mr. Peltier. However, a ballistic test proving that the casing did not come from the gun tied to Mr. Peltier was intentionally concealed.
  • The jury, unaware of the aforementioned facts, found Mr. Peltier guilty. Judge Benson, in turn, sentenced Mr. Peltier to two consecutive life terms.
  • Following the discovery of new evidence obtained through a Freedom of Information Act lawsuit, Mr. Peltier sought a new     trial. The Eighth Circuit ruled, “There is a possibility that the jury would have acquitted Leonard Peltier had the records and data improperly withheld from the defense been available to him in order to better exploit and reinforce the inconsistencies casting strong doubts upon the government's case." Yet, the court denied Mr. Peltier a new trial.
  • During oral argument, the government attorney conceded that the government does not know who shot the agents, stating that Mr. Peltier is equally guilty whether he shot the agents at point-blank range, or participated in the shoot-out from a distance. Mr. Peltier’s co-defendants participated in the shoot-out from a distance, but were acquitted.
  • Judge Heaney, who authored the decision denying a new trial, has since voiced firm support for Mr. Peltier’s release, stating that the FBI used improper tactics to convict Mr. Peltier, the FBI was equally responsible for the shoot-out, and that Mr. Peltier's release would promote healing with Native Americans.
  • Mr. Peltier has served over 29 years in prison and is long overdue for parole. He has received several human rights awards for his good deeds from behind bars which include annual gift drives for the children of Pine Ridge, fund raisers for battered women’s shelters, and donations of his paintings to Native American recovery programs.
  • Mr. Peltier suffers from diabetes, high blood pressure, and a heart condition. Time for justice is short.
  • Currently, Mr. Peltier’s attorneys have filed a new round of Freedom of Information Act requests with FBI Headquarters and all FBI field offices in an attempt to secure the release of all files relating to Mr. Peltier and the RESMURS investigation. To date, the FBI has engaged in a number of dilatory tactics in order to avoid the processing of these requests.

**************

Peltier is one of the class-war prisoners to whom the Partisan Defense Committee sends monthly stipends. Google for information on the sipend program. For more information on his case, or to contribute to Peltier's legal defense, write to: 

Mail

Correspondence, donations, merchandise orders
ILPDC
P.O. Box 329
Fargo, ND 58107

Phone

(701) 293-4806

Free Leonard Peltier and all class-war prisoners! 

A Grunt’s Saga –James Hogan’s “Nam ‘68”-A Book Review

A Grunt’s Saga –James Hogan’s “Nam ‘68: A Novel”-A Book Review

Book Review

By Fritz Taylor

Nam ’68: A Novel, James Hogan, Hellgate Press, 2015


If you want to get a birds’ eye view of the existential nature of warfare at close quarters then perhaps you should check out Norman Mailer’s World War II classic standard in The Naked And The Dead. If you are looking for a slice of Army life in the calm just before the storm of the Pacific War then check out James Jones’ classic From Here To Eternity. If you want to get an overview of the Vietnam War in novelistic form at the larger unit level then check out Tim O’Brien or Phillip Caputo. But if you want a ringside view of what it was like for the average infantryman, the “grunt” of hoary legend down at the squad level, down at the base then check out James Hogan’s novelistic treatment of that latter war in his Nam ’68 saga.
Although it is in novelistic form for obvious reasons the book’s story-line centered on main characters High Pockets and Brownie are based on the adventures, misadventures, screw-ups, weird actions and camaraderie is based on the author’s experiences as a grunt in the 7th Cavalry mostly up in the Central Highland in that critical year of 1968 when all hell was brewing in Vietnam-and in America. When the guys out in the boondocks taking a line from the famous Country Joe and the Fish song asked “what are we fighting for” while trying to survive-and help their buddies survive too. As it said on the blurb on the back of the book the story rings true to any Vietnam veteran, heck, any veteran on some of the stuff from the well-known rough barracks language to the seemingly irrational details that brass were forever dreaming up.        

Of course when one thinks of 1968 in terms of the Vietnam War, at least as those from my, from Hogan’s generation experienced it was the Tet offensive by the North Vietnamese/South Vietnamese Liberation Army which in many ways exposed the futility of going along the road to further American escalation of the troop levels. And while that feeling is reflected in the story line even among the grunts here down at the fighting squad level something more like having “your buddy’s back” and survival were closer to day to day reality and not what was happening with the politicians in Washington or Saigon (now Ho Chi Minh City).   

The two key characters honed in on in this squad’s eye view of the war are High Pockets who is mostly a private (the author a very tall man and hence the moniker) and Brownie who is mostly a sergeant in both cases depending on what craziness they got themselves into. Craziness determined in the Army, in the military by how far away from regulation you have drifted in whatever you were up to. The scene is filled out by a shifting array of other rank and file squad members like Dudley, Big Mike and Eli and anchored by NCO Top (top sergeant) who let this squad go through its paces without much supervision he trusted the guys that much. A high compliment from a career Army man. (That “shifting array” determined by when a squad member’s tour was up either by time, grievous wounds or death). More distance were a revolving array of officers mostly lieutenants most famously one named Pineapple, a respected captain and a sporadically seen colonel. But the main action and hijinks are were among those rank and file soldiers holding ground, or trying to.  

The scene of most of the action in the book is in various firebases in the Central Highlands (with a shorter stay in the Mekong Delta near the Cambodian border later on toward the end of the High Pocket’s tour). And mostly the action is about the fate of various patrols the squad goes out on into the bush looking for enemy soldiers-and finding them (or they finding the squad). High Pockets usually walked the “point”-figured out where the landmines and other traps the enemy had laid down and got the squad to its objective and back (that latter part very important). As the story develops it becomes apparent that for a city boy this High Pockets is an exceptional soldier, exceptional in the ability to stay alive and keep others alive as well. Brownie a little less impulsive than High Pockets is also an excellent soldier. If you were knee-deep in a fire fight then High Pockets was your man due to his personal bravery and what the hell manner. If you needed to figure out the best use of personal, a leader making quick on-the-spot decisions then Brownie was your man. The two anchored the day to day operations of the unit from those fire fights to guard duty to digging fortifications.       


I really couldn’t do justice to all of the actions that this squad carried out in this short review. Let’s leave it that in the Central Highlands there was plenty of action, plenty of experience, inexperienced soldiers and officers and plenty of mistakes. Enough to keep the story moving at a steady pace. And plenty of description of the “down” time, the time in base camps when the favorite activity of the squad was to get high on drugs and “chill” out (rampart drug usage to keep your head on the great “secret” of that war and a whole separate issue of what happened to those guys when they got back to the real world). Check this novel out if you want the skinny on the real face of war down on the ground where the bloody action takes place. 


Nam '68: A Novel
      

Activists Challenge US Nukes in Germany; Occupy Bunker Deep Inside Nuclear Weapons Base" by JOHN LAFORGE



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Subject: Fwd: "Activists Challenge US Nukes in Germany; Occupy Bunker Deep Inside Nuclear Weapons Base" by JOHN LAFORGE, Counter Punch, July 21,Activists Challenge US Nukes in Germany; Occupy Bunker Deep Inside Nuclear Weapons Base by JOHN LAFORGE, July 21, 2017
To: Cole Harrison <cole@masspeaceaction.org>


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From: "Frank Cordaro" <frank.cordaro@gmail.com>
Date: Jul 22, 2017 9:34 AM
Subject: "Activists Challenge US Nukes in Germany; Occupy Bunker Deep Inside Nuclear Weapons Base" by JOHN LAFORGE, Counter Punch, July 21,Activists Challenge US Nukes in Germany; Occupy Bunker Deep Inside Nuclear Weapons Base by JOHN LAFORGE, July 21, 2017
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https://www.counterpunch.org/2017/07/21/activists-challenge-us-nukes-in-germany-occupy-bunker-deep-inside-nuclear-weapons-base/


BÃœCHEL, Germany 
The fairy tale that nuclear weapons provide state security is a fiction believed by millions. On July 17, five of us proved that state guarantees of “highly secure” nuclear weapon facilities are just as fictitious.
After nightfall, an international group of five peace activists, me included, got deep inside the Büchel Air Base here, and for the first time in a 21-year long series of protests against its deployment of US nuclear bombs, we occupied the top of one of the large bunkers potentially used for storing nuclear weapons. The US still deploys up to 20 B61 gravity bombs at the air base and German pilots train to use them in war from their Tornado jet fighter bombers.
After hiking along shadowy farm roads, shushing through a dark row of tall corn, clipping through the base’s outer fence, crossing a brightly lit air base road, and tramping noisily through a few wooded brambles, our small group cut through a second chain-link fence, bumbled past a giant hanger and under the wing of a jet fighter bomber, and reached a double-fence surrounding the broad, earth- bermed bunkers. After cutting through the two non-electrified fences without tripping a single alarm or even having the lights snap on, the five of us scurried up to the top of the wide-topped, grass covered concrete Quonset hut. No motion detector or alarm, no Klieg light or guard had noted our intrusion at all. We spent over an hour chatting, star gazing, checking our radiation monitor, and enjoying being flabbergasted that our implausible plan and Google-earth route had worked. This was supposedly a severely controlled H-bomb storage depot, but we’ll never know. We didn’t try breaking into it.
It started getting cold around 1 a.m. and we’d come prepared weeks or months in jail, but not for being outside all night. So Steve Baggarly, 52, of the Norfolk, Virginia Catholic Worker, and I climbed down to scratch “DISARM NOW” on the bunker’s giant metal doors, finally alerting some guards. The two of us hustled back up to the others on top and were soon surrounded by vehicles’ scanning spot lights and guards searching on foot with flashlights. Rather comically, we were still unnoticed as we watched the patrols scurry around. We ultimately decided to announce our presence by singing “The Vine & Fig Tree,” prompting them for the first time to look up. We were taken into custody over two hours after entering the base, and after being searched, photographed and briefly lectured, we were released without charges. Some may be pending.
The five, Baggarly, Susan Crane, 73, of California, Bonnie Urfer, 65, of Wisconsin, Gerd Buentzly, 67, of Germany, and I, said in a prepared statement, “We are nonviolent and have entered Büchel Air Base to denounce the nuclear weapons deployed here. We ask Germany to either disarm the weapons or send them back to the United States for disarming….”
Our bunker occupation, called a “go-in” action by German anti-nuclear campaigners here, was the fourth act of civil resistance during “international week” at the base. Organized by “Non-violent Action to Abolish Nukes” (GAAA), the week saw over 60 people — from Russia, China, Mexico, Germany, Britain, the US, The Netherlands, France and Belgium — participate. The 7-day effort was part of a 20-week-long set of actions — “20 Weeks for 20 Bombs” — launched on March 26, 2017 — in conjunction with the start of final negotiations at the UN for the Treaty on the Prohibition of Nuclear Weapons — by a 50-group nation-wide coalition called “Büchel is Everywhere!”
Two earlier protest actions succeeded in a couple of ‘firsts’: an unprecedented meeting between blockaders and the base commander and the removal of the otherwise very prominent United States flag. During an early morning blockade, “Oberstleutnant” Gregor Schlemmer personally approached protesters — something unheard of in similar US protests — and accepted a copy of the newly-minted UN Treaty Ban from Sister Ardeth Platte, OP, of Baltimore, Maryland. A day earlier, when over 35 activists streamed through the main gate which was mistakenly left unlocked, spontaneously lowered the US flag, and placed loaves of bread around the memorialized jet bombers, Sr. Platte and Sr. Carol Gilbert, OP, also of Baltimore, demanded a meeting with Mr. Schlemmer so they could deliver the treaty. The next day’s shocking appearance prompted a joke: “Yesterday we took down the flag, and today the commander surrendered.”
Eleven activists from the United States came to Büchel to put a spotlight on US plans to replace the B61s instead of removing them. Ralph Hutchison, coordinator of the Oak Ridge Environmental Peace Alliance in Tennessee — where a new thermonuclear core for the “B61-Model12” might be manufactured — said, “It is important that we show this is a global movement. The resistance to nuclear weapons is not limited to one country.” The new “B61-12” program will cost over $12 billion, if and when production starts sometime after 2020, and “Bushel is scheduled to get new hydrogen bombs. Nothing could be stupider when 90% of Germans want them out and the when world wants to abolish nuclear weapons,” he said.
More articles by:JOHN LAFORGE
John LaForge is a Co-director of Nukewatch, a peace and environmental justice group in Wisconsin, and edits its newsletter.
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From The Archives-THE OTHER SIDE IN THE SPANISH CIVIL WAR-ROME HONORS FRANCO'S 'MARTYRS'

COMMENTARY


Under ordinary circumstances I do not give a tinker’s damn about the internal ceremonies of the Roman Catholic Church, or for that matter, any church but a recent news item hit me square in the eye. On Sunday October 28, 2007 at Vatican City some 498 priest and nuns killed just prior to or during the Spanish Civil War of 1936-39 were given a mass of beatification. Apparently beatification is a direct step in the process to sainthood- the Catholic Hall of Fame. Unfortunately the article did not give a list of reasons why these ‘martyrs’ were chosen other than the fact that they had been killed, presumably by forces that supported the lawfully designated Republican government, in the Civil War.

But wait a minute- this is Spain, this is the Spanish Civil War-what the hell- these are General Franco’s agents who fell all over themselves to aid his rebellion and ultimately led to forty years of hell. Those are the kinds of people that the Roman church is giving its blessing to. Let us further set the historical record straight - these were agents of that Romish church that owned significant lands and assumed all the prerogatives of feudal landlords in relationship to their peasant tenants. This, I might add, is the church of the Inquisition; the church that oppressed the poor, downtrodden and otherwise confused people of Spain for centuries. Yes, there seems to be some symbolic ‘justice’ here as Mother Church honors her most trusted agents.

Popular anti-clericalism had a long tradition in Spain, justifiably so from any fair reading of the history of that benighted land. Many times during social turmoil ignited by the fed up peasantry and the plebes in the smaller cities prior to the Civil War the first plebian act was to go lay waste to the local church and scatter or otherwise harm the clergy. The period of the Spanish Civil War was no different in that sense. Except that by that time the anti-clerics had also taken on an anarchist or anarcho-syndicalist coloration. In fact during this period they made church vandalism into an art form. Thus this batch of ‘martyred’ clergy were likely the victims of that tradition, although a stray irate republican, insolent socialist or undisciplined communist may have gotten caught up in it depending on the furies of the local population. Ernest Hemingway in his Spanish Civil War novel For Whom the Bells Toll has one of his characters narrate a very graphic description of what anti-clerical (and anti-central government) revenge was like in one locale.

Historically attacks on churches are an elemental first reaction by the plebian masses in a revolutionary period. In the English Revolution the yeomen of the Oliver Cromwell’s New Model Army made a regular practice of reducing churches (for their silverware to be used as ammunition as well as an expression of rage). In the French Revolution the same thing occurred although on a less disciplined basis. Thus Civil War Spain is hardly an exception to that general trend. However socialists, especially Marxist socialists, have always drawn the line on the question how to deal with religion differently. We stand in solidarity with such elemental acts against the oppressions brought by religion however that is not our program. We recognize that we must change the whole material basis of society in order to get rid of the ‘need’ for religion as solace for an unjust and chaotic world. Hey, we are the ‘religion is the opiate of the people’ guys, remember? Thus we spill no tears over the fate of these Popish ‘martyrs’ but neither do we advocate such action to create social change. We go after the big guns- the capitalists.


While we are on the question of honoring those who died in the Spanish Civil War we have our own heroes to recognize. Like those who fought under the banner of the Central Committee of the Anti-Fascist Militias and saved the republic, in the short haul, as Franco’s rebellion reared its ugly head. Or those far flung legions of "pre-mature” anti-fascists who came from all over Europe and the Americas and formed the International Brigades that did valiant service on the Ebro, the Jarama and elsewhere. Or those who defended Madrid in its hour of need so that Franco should not pass. And the anarchist Friends of Durritti (to speak nothing of Durritti himself) and the fighters of the Party of Marxist Unification (POUM) who were ready to give their all in the last ditch effort to save the revolution in the May Days in Barcelona in 1937. Yes, those are OUR kindred spirits. They stand in no need of beatification. However, in the end the best way to honor their efforts is to fight for socialism. Then we can put religions in the museums as historical curiosities

The Struggle Continues...Supporter The Military Resisters-Support G.I. Voice

The Struggle Continues...Supporter The Military Resisters-Support G.I. Voice    

 

By Frank Jackman

The late Peter Paul Markin had gotten “religion” on the questions of war and peace the hard way. Had before that baptism accepted half-knowingly (his term) against his better judgment induction into the Army when his “friends and neighbors” at his local draft board in North Adamsville called him up for military service back in hard-shell hell-hole Vietnam War days when the country was coming asunder, was bleeding from all pores around 1968. Markin had had some qualms about going into the service not only because the reasoning given by the government and its civilian hangers-on for the tremendous waste of human and material resources had long seemed preposterous but because he had an abstract idea that war was bad, bad for individuals, bad for countries, bad for civilization in the late 20th century. Was a half-assed pacifist if he had though deeply about the question, which he had not.

But everything in his blessed forsaken scatter-shot life pushed and pushed hard against his joining the ranks of the draft resisters at the Boston sanctuary for that cohort, the Arlington Street Church, whom he would hear about and see every day then as he passed on his truck route which allowed him to pay his way through college. Markin had assumed that since he was not a Quaker, Shaker, Mennonite, Brethren of the Common Life adherent but rather a bloody high-nosed Roman Catholic with their slimy “just war” theory that seemed to justify every American war courtesy of their leading American Cardinal, France Spellman, that he could not qualify for conscientious objector status on that basis. And at the time that he entered the Army that was probably true even if he had attempted to do so. Later, as happened with his friend, Jack Callahan, he could at least made the case based on the common Catholic upbringing.  Right then though he was not a total objector to war but only of what he saw in front of him, the unjustness of the Vietnam War.

That was not the least of his situation though. That half-knowingly mentioned above had been overridden by his whole college Joe lifestyle where he was more interested in sex, drink, and rock and roll (the drugs would not come until later), more interested in bedding women than thinking through what he half-knew would be his fate once he graduated from college as the war slowly dragged on and his number was coming up. Moreover there was not one damn thing in his background that would have given pause about his future course. A son of the working-class, really even lower than that the working poor a notch below, there was nobody if he had bothered to seek some support for resistance who would have done so. Certainly not his quiet but proud ex-World War II Marine father, not his mother whose brother was a rising career Army senior NCO, not his older brothers who had signed up as a way to get out of hell-hole North Adamsville, and certainly not his friends from high school half of whom had enlisted and a couple from his street who had been killed in action over there. So no way was an Acre boy with the years of Acre mentality cast like iron in his head about servicing if called going to tip the cart that way toward straight out resistance.         

Maybe he should have, at least according to guys he met in college like Brad Fox and Fritz Taylor, or guys who he met on the hitchhike road going west like Josh Breslin and Captain Crunch (his moniker not real name which Josh could not remember). The way they heard the story from Markin after he got out of the Army, after he had done his hell-hole thirteen months in Vietnam as an infantryman, twice wounded, and after he had come back to the “real” world was that on about the third day in basis training down in Fort Jackson in South Carolina he knew that he had made a mistake by accepting induction. But maybe there was some fate-driven reason, maybe as he received training as an infantryman and he and a group of other trainees talked about but did not refuse to take machine-gun training, maybe once he received orders for Vietnam and maybe once he got “in-country” he sensed that something had gone wrong in his short, sweet life but he never attempted to get any help, put in any applications, sought any relief from what was to finally crack him. That, despite tons of barracks anti-war blather on his part from Fort Jackson to Danang.     

Here’s the reason though why the late Peter Paul Markin’s story accompanies this information about G.I. rights even for those who nowadays enter the military voluntarily, as voluntarily as any such decision can be without direct governmental coercion. Markin, and this part is from Josh Breslin the guy he was closest to toward the end, the guy who had last seen him in the States before that fateful trip to Mexico, to Sonora when it all fell apart one day, had a very difficult time coming back to what all the returnees called the “real” world after Vietnam service. Had drifted to drug, sex and rock and roll out on the West Coast where Josh had first met him in San Francisco until he tired of that, had started to have some bad nights.

Despite the bad nights though he did have a real talent for writing, for journalism. Got caught up in writing a series about what would be later called the “brothers under the bridge” about guys like him down in Southern California who could not adjust to the real world after ‘Nam and had tried to keep body and soul together by banding together in the arroyos, along the railroad tracks and under the bridges and creating what would today be called a “safe space.”

Markin’s demons though were never far from the surface. Got worse when he sensed that the great wash that had come over the land during the counter-cultural 1960s that he had just caught the tail-end had run its course, had hit ebb tide. Then in the mid-1970s to relieve whatever inner pains were disturbing him he immersed himself in the cocaine culture that was just rearing its head in the States. That addiction would lead him into the drug trade, would eventually lead him as if by the fateful numbers to sunny Mexico, to lovely Sonora way where he met his end. Josh never found out all the details about Markin’s end although a few friends had raised money to send a detective down to investigate. Apparently Markin got mixed up with some local bad boys in the drug trade. Tried to cut corners, or cut into their market. One day he was found in a dusty back street with two slugs in his head. He lies down there in some unknown potter’s field mourned, moaned and missed until this very day.  

Oh what might have been if he had sought out help in attempting to work out the better angels of his nature before all hell broke loose around his too futile head.