Saturday, June 02, 2018

A View From The American Left-Starbucks Arrested for Sitting While Black

Workers Vanguard No. 1133
4 May 2018
 
Starbucks
Arrested for Sitting While Black
The online video of two black men in handcuffs being hauled out by police from a Starbucks in Philadelphia’s ritzy Rittenhouse Square neighborhood on April 12 has sparked widespread outrage. The video, taken by a white customer, illustrates what happens all the time to black people: shopping while black, sitting while black, driving while black—just being black puts you at risk in capitalist America. The Jim Crow laws mandating segregation have been overturned, but the normal workings of the capitalist system still keep the mass of black people forcibly suppressed and segregated.
The two men, Rashon Nelson and Donte Robinson, sat at a table in Starbucks to meet a business associate. When Nelson asked the manager to use the restroom, he was told that restrooms are for paying customers only. Within two minutes of their arrival, a manager called the cops. Charged with trespassing, Nelson and Robinson were thrown into a squad car, not read their rights and detained for nine hours before they were released. Afterward, Nelson said that he “wondered if he would make it home alive,” conscious of the fact that any encounter with the cops can turn deadly.
What happened at Starbucks is an atrocity but not an aberration. Black people are denied access to bathrooms while whites are given the entry code. Black people are told to get a move on after shelling out money for overpriced coffee while whites are allowed to linger at tables as long as they like. An appalled white customer present at the Philadelphia Starbucks said she had been there for hours; another stated that he had used the bathroom without purchasing anything. But in racist America, what is innocently “waiting” for whites is criminally “loitering” or “trespassing” for blacks. The charges of trespassing leveled against Nelson and Robinson echo the “Black Codes” and vagrancy laws implemented to oppress freed black people after the Civil War had smashed chattel slavery.
Philadelphia’s Democratic mayor Jim Kenney declared his town “a diverse city that is welcoming to all.” Really? Two-thirds of the stop-and-frisks by his cops in the posh Rittenhouse Square neighborhood are hits on black people, despite the fact that they constitute only 3 percent of the population. The “city of brotherly love” has always been a racist nightmare. A white mayor, Frank Rizzo, waged bloody war on the Black Panther Party. The 1982 frame-up conviction of Mumia Abu-Jamal, America’s foremost black political prisoner, was presided over by District Attorney Ed Rendell, who would later become mayor (and then Pennsylvania governor and a leading national figure in the Democratic Party). In 1985, black mayor Wilson Goode ordered that a bomb be dropped on the Philadelphia MOVE commune, killing eleven people, including five children, and burning a black neighborhood to the ground.
Just ten days after the assault on Nelson and Robinson at the Philadelphia Starbucks, another video went viral of cops viciously brutalizing Chikesia Clemons, a black woman, in an Alabama Waffle House. She had the audacity to object to paying extra for plastic utensils to eat her meal and asked to speak with the manager. The cops threw her to the ground in the middle of the restaurant, exposing her breasts. One cop threatened to break her arm while throttling her.
Twenty-five years ago, the Spartacist League and Labor Black Leagues, with support from integrated labor unions, initiated demonstrations around the country to protest outrageous racist policies at Denny’s restaurants against black and Latino diners. Recalling the Woolworth lunch counter sit-ins of the civil rights movement, the integrated groups of protesters, after picketing outside, went into Denny’s and demanded that the diner deliver equal services. Denny’s discrimination against black customers was so systematic that in 1994 the company was forced to pay millions after a class-action suit was filed.
While the South Carolina-based Denny’s made no effort to conceal its racism, the Seattle-based Starbucks hides behind a mask of liberalism, hypocritically selling itself as an urban oasis and a “progressive,” “socially responsible” enterprise. In a cheap publicity stunt to head off a backlash against their business and loss of profits, Starbucks announced plans to briefly close their stores on May 29 to carry out “unconscious bias” training of their employees.
Anti-bias training is the ubiquitous trendy policy of American liberals and a means by which the capitalist rulers wash their hands of endemic racist abuse by blaming it on the population. They posit that if people weren’t prejudiced, then there would be no racist incidents. This is fundamentally false. Prejudice is not the cause of discrimination but the product of American capitalism’s subjugation of black people as a race-color caste. Anti-black racism is the prime means used by the white ruling class to keep the multiracial working class divided. Rooted in chattel slavery, black oppression forms the bedrock of American capitalism and is maintained through force and violence by the capitalist state’s cops and prison system. As veteran Trotskyist Richard S. Fraser noted in a 1953 lecture, “Only the destruction of the economic and social foundation upon which prejudice is built will eliminate it” (In Memoriam—Richard S. Fraser,” Prometheus Research Series No. 3, August 1990).
Among those whom Starbucks is commissioning to help in its “unconscious bias” training workshop is former top cop for the Obama administration, Eric Holder, who protected cops as they gunned down black people and led the assault on whistle-blowers like Chelsea Manning. Starbucks sparked further outrage when it also engaged the notoriously racist Anti-Defamation League (ADL) for “anti-bias” training. For more than 50 years, the ADL has violence-baited anti-fascist protesters and spied on black activists, Palestinian rights activists, labor unions, leftists and others for the FBI, CIA, the Israeli Mossad, apartheid South Africa and Latin American death squad regimes. It might as well have hired Steve Bannon. In response to the backlash, Starbucks now claims that it will only “consult” the ADL.
While it accrues profits to the tune of millions on the backs of an overworked workforce, Starbucks pays poverty-level wages that average nine to ten dollars an hour. The company claims it offers workers decent health insurance, but in fact fewer than 42 percent of Starbucks baristas are insured by the company. In 2008, the National Labor Relations Board ruled that Starbucks had broken the law by firing union organizers and prohibiting employees from even talking union. The Industrial Workers of the World have fought Starbucks’ nationally coordinated anti-union operation and organized a handful of shops. But the majority remain unorganized and many workers endure the torment of “clopening”—i.e., closing down the store late at night, commuting home and returning back just a few hours later to open for the morning shift. What’s needed is a hard class-struggle fight to organize Starbucks and other companies in the service industry. This perspective requires a political struggle against the current union tops, who shackle the labor movement to the capitalist Democratic Party.
As Marxists fighting to build a workers party that will act as the tribune of the people, we oppose every manifestation of oppression. Our strategy is to mobilize the social power of the multiracial labor movement. We underline that full equality for black people requires a revolution where the working class rips the economy out of the hands of the capitalist rulers and reorganizes it on a socialist basis. Only then will it be possible to lay the basis for eliminating the material roots of black oppression through the integration of black people into an egalitarian socialist society based on a collectivized economy with jobs and quality housing, health care and education for all.

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check -The 50th Anniversary Of The Summer Of Love,1967- Hunter S.Thompson-The "Gonzo" King Near The End

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check


By Bart Webber

I had been, strangely enough, in La Jolla out in California attending yet another writers’ conference which seems to be the makings of my days these days, attending writers’ conferences that is instead of taking pen to paper or rather fingers to word processor keyboard, when I heard Tom Wolfe had cashed his check. “Cashed his check” a term (along with synonymous “cashed his ticket”) grabbed from memory bank as a term used when I was “on the bum” hanging out in hobo jungle camps and the whole trail of flop houses and Salvation Army digs to signify that a kindred had passed to the great beyond. Was now resting in some better place that a stinking stew-bitten, flea –bitten, foul-aired and foul-person place. No more worries about the next flop, the next jug of cheapjack wine, the next run-in with vicious coppers and railroad bulls, and the next guy who was ready to rip whatever you had off to feed his own sullen addiction.

By the way this is not Thomas Wolfe of You Can’t Go Home Again, Look Homeward, Angels, etc. but the writer, maybe journalist is a better way to put the matter of tons of interesting stuff from acid trips in the 1960s hanging with Ken Kesey and his various tribes of merry pranksters, the Hell’s Angels, drifters, grifters and midnight sifters, to marveled space flights in the 1970s to Wall Street in the reckless 1980 and back who had cashed his check. The strange part of the “strangely enough” mentioned above was that on Monday May 14th 2018, the day he died, I was walking along La Jolla Cove and commenting to my companion without knowing his fate that Tom Wolfe had made the La Jolla surfing scene in the early 1960s come alive with his tale of the Pump House Gang and related stories about the restless California tribes, you know those Hell’s Angels, Valley hot-rod freaks and the like who parents had migrated west from dustbowl Okies and Arkies to start a new life out in Eden. These next generation though lost in a thousand angsts and alienation not having to fight for every breath of fresh air (with the exception of the Angels who might as well have stayed in the Okies and McAllister Prison which would have been their fate.   

I don’t know how Tom Wolfe did at the end as a writer, or toward the end, when things seemed to glaze over and became very homogenized, lacked the verve of hard ass 1960s, 1970s, and 1980s times. Although I do note that he did a very although I note he did an interesting take on the cultural life at the Army base at Fort Bragg down in North Carolina in a book of essays around the theme of hooking up. That hooking up angle a sign that social cohesiveness in the age of the Internet was creating some strange rituals. Know this those pound for pound in his prime he along with Hunter Thompson could write the sociology of the land with simple flair and kept this guy, me, flipping the pages in the wee hours of the morning. RIP, Tom Wolfe, RIP.  


The 50th Anniversary Of The Summer Of Love,1967- Hunter S.Thompson-The "Gonzo" King Near The End




Zack James’ comment June, 2017:

Maybe it says something about the times we live in, or maybe in this instance happenstance or, hell maybe something in the water but certain things sort of dovetail every now and again. I initially started this commentary segment after having written a longest piece for my brother and his friends as part of a small tribute booklet they were putting together about my and their takes on the Summer of Love, 1967. That event that my brother, Alex, had been knee deep in had always interested me from afar since I was way too young to have appreciated what was happening in San Francisco in those Wild West days. What got him motivated to do the booklet had been an exhibit at the de Young Art Museum in Golden Gate Park where they were celebrating the 50th anniversary of the events of that summer with a look at the music, fashion, photography and exquisite poster art which was created then just as vivid advertising for concerts and “happenings” but which now is legitimate artful expression.

That project subsequently got me started thinking about the late Hunter Thompson, Doctor Gonzo, the driving force behind a new way of looking at and presenting journalism which was really much closer to the nub of what real reporting was about. Initially I was interested in some of Thompson’s reportage on what was what in San Francisco as he touched the elbows of those times having spent a fair amount of time working on his seminal book on the Hell’s Angels while all hell was breaking out in Frisco town. Delved into with all hands and legs the high points and the low, the ebb which he located somewhere between the Chicago Democratic Convention fiasco of the summer of 1968 and the hellish Rollins Stones Altamont concert of 1969.     

Here is what is important today though, about how the dots get connected out of seemingly random occurrences. Hunter Thompson also made his mark as a searing no holds barred mano y mano reporter of the rise and fall, of the worthy demise of one Richard Milhous Nixon at one time President of the United States and a common low-life criminal of ill-repute. Needless to say today, the summer of 2107, in the age of one Donald Trump, another President of the United States and common low-life criminal begs the obvious question of what the sorely missed Doctor Gonzo would have made of the whole process of the self-destruction of another American presidency, or a damn good run at self-destruction. So today and maybe occasionally in the future there will be some intertwining of commentary about events fifty years ago and today. Below to catch readers up to speed is the most recent “homage” to Hunter Thompson. And you too I hope will ask the pertinent question. Hunter where are you when we need, desperately need, you.       
*******
Zack James comment, Summer of 2017 

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist who broke the back, hell broke the neck, legs, arms of so-called objective journalism in a drug-blazed frenzy back in the 1970s when he “walked with the king”’ is not with us in these times. (Walking with the king not about walking with any king or Doctor King but being so high on drugs, your choice, that commin clay experiences fall by the way side. In the times of this 50th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious West Coast-based Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place, where many walked with the king, if you prefer, and where for a time the Angels, Hunter in tow, were welcomed. He had been there in the high tide, when it looked like we had the night-takers on the run and later as well when he saw the ebb tide of the 1960s coming a year or so later although that did not stop him from developing the quintessential “gonzo” journalism fine-tuned with plenty of dope for which he would become famous before the end, before he took his aging life and left Johnny Depp and company to fling his ashes over this good green planet. He would have “dug” the exhibition, maybe smoked a joint for old times’ sake (oh no, no that is not done in proper society, in high art society these days) at the de Young Museum at the Golden Gate Park highlighting the events of the period showing until August 20th of this year.   


Better yet he would have had this Trump thug bizarre weirdness wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. He would have gone crazy seeing all the crew deserting the sinking U.S.S. Trump with guys like fired FBI Director Comey going to Capitol Hill and saying out loud the emperor has no clothes and would not know the truth if it grabbed him by the throat. Every day would be a feast day. But perhaps the road to truth these days, in the days of “alternate facts” and assorted other bullshit would have been bumpier than in those more “civilized” times when simple burglaries and silly tape-recorders ruled the roost. Hunter did not make the Nixon “hit list” (to his everlasting regret for which he could hardly hold his head up in public) but these days he surely would find himself in the top echelon. Maybe too though with these thugs who like their forbears would stop at nothing he might have found himself in some back alley bleeding from all pores. Hunter Thompson wherever you are –help. Selah. Enough said-for now  


BOOK REVIEW

Kingdom of Fear, Hunter S. Thompson, Penguin, New York, 2004


Make no mistake the late, lamented Hunter Thompson was always something of a muse for me going way back to the early 1970's when I first read his seminal work on outlaw bikers, The Hell's Angels. Since then I have devoured, and re-devoured virtually everything that he has written. I have reviewed many of those efforts elsewhere in this space. As I noted recently in reviewing his 2004 work Hey, Rube, a screed on the misadventures of a gambling freak (himself), not all his efforts have been equally compelling. That was the case in my panning of Hey, Rube but here we are back on much more solid `gonzo' style from the old days. Maybe it is because this work is in the form of a memoir and thus intentionally places the good Doc's actions in the center of the writing that puts this effort in the mold of his better compilations like the Great Shark Hunt and Songs of the Doomed.

Thompson uses his patented stream of consciousness trope to create amusing stories starting from the then present (early 2000's) and his then current doings and splices them together, in some segments randomly, to events as far back as his childhood in Louisville, Kentucky. Along the way we find him at age nine in trouble with the FBI, and none the worst for the confrontation. Later, it is down and dirty in Rio with the crazies. Throughout, we find him incessantly testing his beloved guns and various ‘hot’ motorcycles at various and sundry appropriate and inappropriate times.

Additionally, we have some compelling and insightful stories as this radical journalist tours the news breaking global spots, taking trips to places like Vietnam just before the fall, Cuba, Grenada just after the invasion and elsewhere wherever the journalistic action might be and a story, in the Thompson style, might develop. Needless to say there is plenty of ink about sex, drugs and rock and rock including his deeply affecting and traumatic tangle with the law in Aspen the early 1990's. That, my friends, was a close call.

And throughout, as usual, there are pithy political comments about the various idiots-in-chiefs, their henchmen and hangers-on that he spent his life hammering. Maybe not hammering your way, definitely not my way, but his way. His fateful run for Sheriff of Aspen on the Freak Power ticket in 1970 probably accurately set the tone as a lifelong description of his politics. For those who have read other works by Thompson some of the signature language may be old hat as he meanders along in this volume. For others it is a chance to learn the lingo. Damn, especially this election year, I miss him. Read on.

Friday, June 01, 2018

The Literary World Lamp Goes Dim Again-“Portnoy’s Complaint” Author Philip Roth Has Cashed His Check At 85

The Literary World Lamp Goes Dim Again-“Portnoy’s Complaint” Author Philip Roth Has Cashed His Check At 85




A link to an NPR Open Source program hosted by Christopher Lydon who interviewed Philip Roth at his Connecticut home in 2006

http://radioopensource.org/philip-roth/

By Bart Webber


As usual Scribe, the late Peter Paul Markin, who was what amounted to our intellectual-in- residence that residence being our 1960s corner boy haven in front of Tonio’s Pizza Parlor in the Acre neighborhood of North Adamsville, was the first to hip us to the recently deceased American author Philip Roth. The book he hipped us to was the first big Roth novel Portnoy’s Complaint in 1969 while Scribe was doing his psychologically fatal tour in Vietnam. He kept raving about it being the first truly honest, if over the top, depiction of sexual acts including the no-no talk masturbation along with serious dirty language not known in earlier books, at least books we knew about. Previously he had like half the literary world touted guys like his heroes Hemingway and Fitzgerald with a little John Dos Passos thrown in (and it was mostly guys in his literary pantheon although Dorothy Parker and strangely Edith Wharton were on his top writers list). Beyond that he dared not go in our crowd, our crowd of Irish Catholic corner boys who while pissing against the wall about the ill effects of that doctrine on our love lives and our guilt trips still maintained some semblance of adherence if only as background noise in our brains.       
  
That Irish Catholic stranglehold was no small matter when it came to anything involving Jews. That despite Vatican II of our later youth eliminating the idea of Jews as Christ-killers (my grandmother who had many good qualities never reconciled herself to that elimination and to her dying day cursed John Paul XXII for his infamy. Also hated the idea of the Mass in the vernacular although she could speak no Latin phrases when in church). Mostly this was a “street” gentile anti-Semitism, a little Jew-baiting of Jewish kids in our high school who were all the smart ones in the academic sense and we, even Scribe for a time, hated that book smart idea. It was fine to be street smart like our leader Frankie Riley but book smart was off the charts. Except when Scribe went into one of his raves. He went to his grave cursing himself for in high school not hanging out with the Jewish kids who filled up the Great Book Club which he had refused to join because of the ban on book smarts which even he tended to adhere to inside our corner boy circle. So this was not some neo-Nazi thing but a common, too common, gentile distaste and disparagement of the “other” (nice term, right). The one Jewish kid, a good kid and an athlete which held some cache with us, who tried to hang with us on the Tonio corner got the cold shoulder and after a while stopped trying to bust into our ignorant little crowd.         

The fact is part of the reason we didn’t go for book smarts, except as always when Scribe got on his high horse, was we, and I in particular then did not give a fuck about books, high-brow or low. Never read much except a few times to get next to some girl who would mention some book and had I read it and off I would go to the Thomas Knowles Public Library and grab a copy. Most of the stuff was too gushy romance which I held my nose as I read. But such is the love battles. As for Jewish writers I would say I don’t remember reading any then, then in high school. Especially after Scribe would fill, try to fill, our lonely Friday nights reading some fag homo named Allen Ginsberg, a friend of Jack Kerouac, who had written a poem Howl  which he insisted that we let him read once he “discovered” the Beats. Jesus, a couple of guys, Timmy Riley for one who later on became one of the great drag queens in San Francisco after he came out of the closet and maybe Jack Callahan who holds the distinction of being the sole corner boy who stayed married to one woman for life almost tore Scribe apart one night to stop his madness. Later in the Summer of Love we would be so stoned on drugs that when Scribe started to recite Howl we were all ears.
To cut to the chase about Philip Roth once Scribe gave the word that this guy had something to say even to us gentile anti-Semites about the new mores in book world where unlike in Hemingway and Fitzgerald say they merely alluded to various sexual practices and had their swears sanitized he let it all hang out we were all ears. Except here is the funny part we were talking that talk, except maybe going on and on about masturbation so much, out in the streets so I remember Frankie Riley who respected Scribe more than the rest of us wondering what the big deal was. So, yeah, Philip Roth wrote some good stuff, told a tale well, expanded the literary universe, or what was left of it back then and got a bunch of guys who probably would have not given a damn reason to read him. RIP, Philip Roth, RIP             

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check - The 50th Anniversary Of The Summer Of Love, 1967- When Doctor Gonzo Was “Riding With The King”- Hunter S. Thompson’s The Gonzo Letters. Volume Two, 1968-1976

Tom Wolfe-Fashionista Of His Own Kind-And A Hell Of A Writer When The Deal Went Down Has Cashed His Check


By Bart Webber

I had been, strangely enough, in La Jolla out in California attending yet another writers’ conference which seems to be the makings of my days these days, attending writers’ conferences that is instead of taking pen to paper or rather fingers to word processor keyboard, when I heard Tom Wolfe had cashed his check. “Cashed his check” a term (along with synonymous “cashed his ticket”) grabbed from memory bank as a term used when I was “on the bum” hanging out in hobo jungle camps and the whole trail of flop houses and Salvation Army digs to signify that a kindred had passed to the great beyond. Was now resting in some better place that a stinking stew-bitten, flea –bitten, foul-aired and foul-person place. No more worries about the next flop, the next jug of cheapjack wine, the next run-in with vicious coppers and railroad bulls, and the next guy who was ready to rip whatever you had off to feed his own sullen addiction.

By the way this is not Thomas Wolfe of You Can’t Go Home Again, Look Homeward, Angels, etc. but the writer, maybe journalist is a better way to put the matter of tons of interesting stuff from acid trips in the 1960s hanging with Ken Kesey and his various tribes of merry pranksters, the Hell’s Angels, drifters, grifters and midnight sifters, to marveled space flights in the 1970s to Wall Street in the reckless 1980 and back who had cashed his check. The strange part of the “strangely enough” mentioned above was that on Monday May 14th 2018, the day he died, I was walking along La Jolla Cove and commenting to my companion without knowing his fate that Tom Wolfe had made the La Jolla surfing scene in the early 1960s come alive with his tale of the Pump House Gang and related stories about the restless California tribes, you know those Hell’s Angels, Valley hot-rod freaks and the like who parents had migrated west from dustbowl Okies and Arkies to start a new life out in Eden. These next generation though lost in a thousand angsts and alienation not having to fight for every breath of fresh air (with the exception of the Angels who might as well have stayed in the Okies and McAllister Prison which would have been their fate.   

I don’t know how Tom Wolfe did at the end as a writer, or toward the end, when things seemed to glaze over and became very homogenized, lacked the verve of hard ass 1960s, 1970s, and 1980s times. Although I do note that he did a very although I note he did an interesting take on the cultural life at the Army base at Fort Bragg down in North Carolina in a book of essays around the theme of hooking up. That hooking up angle a sign that social cohesiveness in the age of the Internet was creating some strange rituals. Know this those pound for pound in his prime he along with Hunter Thompson could write the sociology of the land with simple flair and kept this guy, me, flipping the pages in the wee hours of the morning. RIP, Tom Wolfe, RIP.  



Click on the headline to link to a Wikipedia entry for the late gonzo journalist Hunter S, Thompson




The 50th Anniversary Of The Summer Of Love, 1967- When Doctor Gonzo Was “Riding With The King”- Hunter S. Thompson’s The Gonzo Letters. Volume Two, 1968-1976  








Book Review

By Joshua Lawrence Breslin

Fear And Loathing In America: The Brutal Odyssey of an Outlaw Journalist, The Gonzo Letters, Volume Two, 1968-1976, Hunter S. Thompson, Simon &Schuster, New York, 2006



I have written a number of reviews about the book s of the late outlaw gonzo journalist “Doctor Gonzo” Hunter S. Thompson. Those reviews have centered on the impact of his journalistic work in the pantheon of American political and social criticism and the jail break way that he presented his material that was like a breath of fresh air coming from out in the jet stream somewhere after all the lame gibberish of most reportage in the 1960s and 1970s (extending unfortunately to this day). His seemingly one man revolt (okay, okay Tom Wolfe and others too but he was the king hell king, alright) against paid by the word minute stuff of hack journalism told us the “skinny,” and told that straight, warts and all. The book under review however is more for aficionados like this writer who are interested in the minutiae about how this man created what he created, and the trials and tribulations, sometime bizarre, he went through to get the damn stuff published. And while one can rightly pass on the pre-Gonzo first volume of Thompson’s letters this one is worth reading for it provides the back drop to Doctor Gonzo’s most creative period, that period from about the publication of Hell’s Angels until his “discovery” of one Jimmy Carter. The period when Hunter S. Thompson was “riding with the king.”

In those earlier reviews (especially Hell’s Angels, Fear and Loathing in Las Vegas, Fear and Loathing On Campaign 1972, and Songs of The Doomed) I began with some generic comments applicable to all his work and they apply here as well so I will recycle them and intersperse additional comments about this book as well.

“Generally the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation has been done by thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers. Bourgeois society rarely allows itself, in self-defense or hidebound fear, to be skewered by trenchant criticism from within. This is particularly true when it comes from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Nevertheless, although he was far from any thought of a socialist solution to what ails society, particularly American society, and would reject such a political designation we of the extra-parliamentary could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

I am not sure whether at the end of the day Hunter Thompson saw himself or wanted to been seen as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968 being just enough older than us to have been formed by an earlier, less forgiving milieu. The hellhole, red scare, cold war night in all its infamy that even singed my generation. His earliest writings show that shadow night blanket, the National Observer stuff, well-written but mainly “objective” stuff that a thousand other guys were writing (and were getting better paid for). Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of letters over the best part of Thompson’s career, 1968-76.

As with all journalists, as indeed with all writers especially those who are writing under the gun and for mass circulation media, these letters reveal the tremendous time pressures put on writers under contractual publishing deadlines, the ridiculous amount of time spent trying to “hustle” one’s work around the industry even by a fairly well-known writer , the creative processes behind specific works (particularly the Fear and Loathing books) as outlined in several letters, including some amusing “cut and paste” efforts to use one article to serve about six purposes , and horror of horrors, damn writer’s block (or ennui). Some of these letters are minor works of art; others seem to have been thrown in as filler. However the total effect is to show the back story of a guy who blasted old bourgeois society almost to its foundations. Others will have to push on further.

“Gonzo” journalism as it emerges in the crucible of these letters, by the way, is quite compatible, with historical materialism. That is, the writer is not precluded from interpreting the events described within himself/herself as an actor in the story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in other disciplines like history and political science is that somehow one must be ‘objective.’ Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter’s way. And that premise shines through some of these letters.

As a member of the generation of 1968 I note that this was a period of particular importance in which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on raging deep into the night against one Richard Milhous Nixon, at one time President of the United States, common criminal (unindicted, of course), and all- around political chameleon. Thompson went way out of his way, and with pleasure, skewering that man when Nixon was riding high. He was moreover just as happy to kick Nixon when he was down, just for good measure. Nixon represented the “dark side” of the American spirit- the side that appeared then, and today, as the bully boy of the world and as craven brute. If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson’s work first. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books to know what it was like when men and women plied the journalist trade for keeps.

From The Marxist Archives- Labor and Capital Have No Common Interests

From The Marxist Archives- Labor and Capital Have No Common Interests



Workers Vanguard No. 1133
4 May 2018
TROTSKY
LENIN
Labor and Capital Have No Common Interests
(Quote of the Week)
The trade unions are the mass defensive organizations of the working class. The trade-union bureaucracy undermines the power of the unions by its allegiance to the U.S. capitalist order, particularly expressed through support to the Democratic Party. In a 1942 lecture, James P. Cannon emphasized that the Trotskyists who led the successful 1934 Minneapolis Teamsters strikes fought against illusions in the politicians and government agencies of the capitalist class enemy. The understanding that the interests of the workers and bosses are counterposed is vital to reviving the unions as battalions of class struggle and to the fight to forge a new leadership of labor.
All modern strikes require political direction. The strikes of that period brought the government, its agencies and its institutions into the very center of every situation. A strike leader without some conception of a political line was very much out of date already by 1934. The old fashioned trade union movement, which used to deal with the bosses without governmental interference, belongs in the museum. The modern labor movement must be politically directed because it is confronted by the government at every turn. Our people were prepared for that since they were political people, inspired by political conceptions. The policy of the class struggle guided our comrades; they couldn’t be deceived and outmaneuvered, as so many strike leaders of that period were, by this mechanism of sabotage and destruction known as the National Labor Board and all its auxiliary setups. They put no reliance whatever in Roosevelt’s Labor Board; they weren’t fooled by any idea that Roosevelt, the liberal “friend of labor” president, was going to help the truck drivers in Minneapolis win a few cents more an hour. They weren’t deluded even by the fact that there was at that time in Minnesota a Farmer-Labor Governor, presumed to be on the side of the workers.
Our people didn’t believe in anybody or anything but the policy of the class struggle and the ability of the workers to prevail by their mass strength and solidarity. Consequently, they expected from the start that the union would have to fight for its right to exist; that the bosses would not yield any recognition to the union, would not yield any increase of wages or reduction of the scandalous hours without some pressure being brought to bear. Therefore they prepared everything from the point of view of class war. They knew that power, not diplomacy, would decide the issue. Bluffs don’t work in fundamental things, only in incidental ones. In such things as the conflict of class interests one must be prepared to fight.
—James P. Cannon, The History of American Trotskyism (1944)

For Class Struggle, Not Reliance on Democrats! Janus Case: Assault on Labor

Workers Vanguard No. 1133
4 May 2018
 
For Class Struggle, Not Reliance on Democrats!
Janus Case: Assault on Labor
The Supreme Court case of Janus v. AFSCME is aimed squarely at destroying public-sector unions, posing a direct threat to all of labor. A ruling against AFSCME—the American Federation of State, County and Municipal Employees—would ban the agency shop in public employment, whereby employees who refuse to join the union must pay “agency fees” to the union, which bargains on their behalf as well as that of its members. Such a ruling would overturn the 1977 Abood v. Detroit Board of Education decision upholding the agency shop, and thereby make “right to work” the law of the land for all public employees. With the decisive vote in the hands of conservative Justice Neil Gorsuch, a corporate lawyer appointed by Donald Trump, an anti-union decision is all but assured.
The Janus case has been bankrolled by a viciously union-busting cabal, including the billionaire Koch brothers and the far-right lobbyists of the American Legislative Exchange Council (ALEC). The original lawsuit was filed by Republican Illinois governor and venture capitalist Bruce Rauner on behalf of Mark Janus, a social worker who would not join AFSCME. The case is premised on the bogus argument that having to pay agency fees is “coerced” speech and a violation of the First Amendment. This is just a cover for trying to bankrupt AFSCME and other public-sector unions and bleed them of members. The same red herring was at the center of an earlier case, Friedrichs v. California Teachers Association, which tried to strike down mandatory union fees but ended in a deadlock.
Janus is the latest attack in a decades-long war waged by the capitalist rulers against organized labor, during which the percentage of unionized workers has fallen to just over 10 percent, about half of what it was in the 1980s. Public workers are in the sights of the labor-haters because they make up the largest concentration of unionized workers in the country. Their unionization rate of 34 percent is five times greater than in the private sector.
A ruling against AFSCME would strike especially hard at black workers, who are highly represented in these unions. Black people are 30 percent more likely than whites to have a public-sector job, and for many of them, getting a unionized job in transit, sanitation or the postal service provides one of the few ways out of all-sided destitution. In the 28 states with “right to work” laws, wages are lower and workers are less likely to have health insurance or retirement benefits. It was the 1947 Taft-Hartley Act, passed with overwhelming support from racist Dixiecrats (Democrats) in the open shop South, that contained a “right to work” provision allowing states to pass legislation prohibiting compulsory union membership. Taft-Hartley also banned militant strike tactics and opened up a red purge of the unions.
It is the labor misleaders themselves who have paved the way for the Janus attack. Abandoning the class-struggle methods that built the unions, the labor bureaucracy has simply lain down in the face of relentless attacks on unions while resorting to reliance on the capitalist government, the courts and the Democratic Party. In Wisconsin in 2011, tens of thousands of unionists—both public employees and others—rallied day after day at the State Capitol to beat back Republican governor Scott Walker’s attack on public unions’ collective bargaining rights. Workers were ready to strike to defend their unions. But the AFL-CIO bureaucrats demobilized the workers in favor of a campaign to recall Walker (and install a Democrat in his place). This sealed the unions’ defeat, opening the floodgates for “right to work” in former union bastions in the Midwest and elsewhere.
Today, in opposing Janus, the “labor statesmen” who run the unions present themselves as an essential force for keeping a lid on working-class struggle. Peddling the dominant argument of the labor tops against Janus, Randi Weingarten, president of the American Federation of Teachers (AFT), warned that an anti-union decision would disrupt “labor peace”! Making clear the role of the current union tops as the docile servants of the capitalist bosses, Weingarten declared in a January 19 amicus brief to the Supreme Court, “The current law [Abood decision] has preserved labor peace for four decades by balancing the interests of workers and employers.”
So beholden to the bosses’ laws, the union tops are begging Democratic politicians to prepare new laws that would mitigate a bad Janus decision. With an eye on his bid for re-election in November, New York’s Democratic governor Andrew Cuomo has enacted measures supposedly staving off the most devastating aspects of Janus, winning hearty praise from the state’s union officials. Cuomo did this by ratifying amendments to the state’s Taylor Law, which bans public employee strikes. Far from preparing the unions for some hard battles to smash the Taylor Law, the labor tops tinker with the very mechanism that keeps their members in chains.
At every turn, the union misleaders showcase their support to the capitalist system while enjoying the perks and privileges of union office, including posts inside the Democratic Party. Every election cycle, millions of union dollars and millions of union members are mobilized for voter turnout for the bourgeois “lesser evil.” This is evident as the anti-Trump “resistance” builds toward the midterm elections. The labor tops stake the fate of unions on getting Democrats into office and in the courts. A Democrat-dominated Supreme Court would likely turn down Janus, for the simple reason that Democrats recognize the key role the labor bureaucracy plays in keeping the wage slaves in line.
But when the workers get out of line and engage in class struggle, the Democrats, as much as the Republicans, bring down the hammer. In 1947, Harry S. Truman made a show of vetoing Taft-Hartley, knowing that Congress would override him, and then enforced it the following year against striking miners and other workers. In 1978, Jimmy Carter invoked Taft-Hartley against coal miners engaged in a bitter strike that lasted 110 days. Bill Clinton used the Railway Labor Act (RLA) 14 times in order to ban potential rail and airline strikes. For his part, Barack Obama effectively gutted the United Auto Workers while bailing out the auto bosses and banks. Even the smashing of the 1981 PATCO air traffic controllers strike by Ronald Reagan, a watershed defeat for labor, was carried out under a plan drawn up by his predecessor, Carter.
For a Class-Struggle Leadership of Labor!
The labor bureaucracy’s many decades of subservience to the capitalists and their government have served to erode elementary union consciousness and demoralize workers. The reactionary forces behind the Janus case are banking on frustrated workers opting to quit their union in order to deny the bureaucrats dues money. This could only lead to a disastrous weakening of the labor movement. The unions remain the basic defense organizations of the working class and should not be equated with the sellout policies of their leaders. The effectiveness of unions lies in their ability to carry out actions through their collective power; workers who abandon their union become a potential reserve of scabs.
The Janus case poses defense of the unions pointblank. As we wrote after the 2014 Harris v. Quinn ruling, which excluded home health care workers from having to pay agency fees but upheld the agency shop for other public-sector workers: “Marxists defend the agency shop against the bosses’ attacks. But what we are for is the closed shop, where workers must be members of the union before being hired” (“Supreme Court Clobbers Home Health Care Workers Unions,” WV No. 1049, 11 July 2014). Our article continued: “What is needed are fighting unions that encompass all workers in a company or industry, uniting them in struggle against the bosses for improved pay, benefits and work conditions.”
The capitalists’ attacks on unions go hand in hand with the relentless ravaging of social programs like health care, education and anything else that smacks of helping working people and the oppressed. Public workers would find plenty of allies among the unemployed, black people, Latinos, immigrants and all those who have been thrown under the bus by the capitalist rulers if they take up the fight for quality health care for all, for free education, free public transit and other such demands.
This perspective requires a political fight to forge a new, class-struggle leadership of the unions—a leadership that understands that the interests of labor and capital cannot be reconciled. Such a leadership would fight to organize the unorganized. Waging this battle means fighting against the race-color caste oppression of black people, which is the bedrock of capitalist rule in this country. A class-struggle leadership of the unions would be rooted in the understanding that the fight for black freedom is inextricably tied to labor’s cause and would take up the defense of foreign-born workers, demanding an end to deportations and full citizenship rights for all immigrants. 
A fighting workers leadership in the unions would be committed to waging battle on the picket lines armed with a program dedicated to the liberation of humanity from a social system based on production for profit rather than for human need. The struggle to revitalize the labor movement must be understood as part of a fight to build a multiracial workers party whose aim is to sweep away the capitalist order of wage slavery through a workers revolution that establishes workers rule.
No Illusions in the Capitalist State!
A grotesque measure of the labor bureaucrats’ allegiance to U.S. capitalism and its state is the lie sold by leaders of AFSCME and the SEIU service workers union that cops and prison guards are fellow “workers,” organizing them into the unions. This is also the case with the bureaucrats atop the Teamsters and International Longshore and Warehouse Union (ILWU), whose Local 65 organizes Los Angeles port police—the very cops who would be used to break a longshore strike. The cops are the hired thugs of the capitalist rulers, charged with repressing labor and terrorizing the ghettos and barrios. Among the victims of these so-called “union brothers” are the black and minority members of the same unions, as well as their families. Cops and prison guards out of the unions!
Fearing that Janus threatens a further drop in membership and a decline in their economic and political clout, union officials have been scrambling to re-register members through “educational campaigns.” Amalgamated Transit Union locals have combined this effort with distributing dues checkoff authorization forms, hoping to minimize disruption to the dues income stream post-Janus.
We oppose the capitalist state abolishing dues checkoff or intervening in any other way into union affairs. But the whole checkoff system, where dues are automatically deducted from paychecks, hands the bosses control over the unions’ purse strings, giving them an instrument for financial blackmail. It originated during World War II, when, in exchange for their “no-strike” pledge to bolster war production, the CIO industrial union leaders negotiated with the National War Labor Board for “union security.” Under this formula, union members were bound to pay dues, usually under a checkoff arrangement. This deal was premised on subordination of the unions to the capitalist state. Under a class-struggle leadership, union reps would collect dues, which would help to make the leadership accountable to the ranks.
Every major labor battle shows the need for unions to rely on their own independent power, including control over finances. In the heat of an eleven-day New York City transit strike in 1980, Transport Workers Union Local 100 saw its dues checkoff taken away, and restored six months later after union leaders sold out work and safety standards. After a three-day Local 100 strike in 2005, dues checkoff was revoked in an attempt to bankrupt the union; it was restored three years later in return for a no-strike pledge.
A direct contrast was the effort made by the British National Union of Mineworkers to keep hold of its financial war chest during its historic 1984-85 strike. First, the union dispersed funds to banks and trusted workers leaders throughout Europe as a precautionary measure against seizure by the courts. After Margaret Thatcher’s government tracked down those funds, the union conducted its transactions in cash.
The industrial unions in this country were built through hard-fought class battles in defiance of anti-labor laws. Liberals and labor reformists claim that those unions were established by the grace of Democratic president Franklin D. Roosevelt and New Deal legislation such as the 1935 Wagner Act. In fact, while the Wagner Act secured some legal rights for unions in private industry, it specifically excluded public employees. Creating mechanisms for state supervision of union elections and other activities, the Wagner Act’s central purpose was to undercut class struggle. It came into effect as a response to the historic 1934 citywide strikes in Minneapolis, San Francisco and Toledo.
Those labor battles, which helped spur the growth of the CIO industrial unions later in the decade, were led by reds—supporters of the Trotskyist Communist League of America in Minneapolis, A.J. Muste’s American Workers Party in Toledo and the Communist Party in San Francisco. The strikes were virtual civil wars that pitted the mass of workers against the strikebreakers and their cop protectors. Strike leaders had to take on the conservative AFL union bureaucrats, who did the government’s bidding and had enforced the craft, ethnic and racial divisions that undermine workers’ struggles. As we wrote in a series of WV articles, reprinted in our 2015 pamphlet Then and Now: “What made the difference was that the workers were politically and organizationally armed by leaders who understood that the only possible road to victory lay in mobilizing their power as a class against the capitalist class enemy.”
“Rank-and-File” Reformism
A few leftists have made the argument, perverse as it is, that a Janus ruling against AFSCME could actually revitalize the unions by removing bureaucratic impediments to militancy. This is the line of “Do-It-Yourself Class Struggle” by United Federation of Teachers representative Kevin Prosen in Jacobin (2 March), a project of the Democratic Socialists of America (DSA). Prosen writes that “by gutting the institutions of the union movement,” the right wing may also be “removing the brakes on much more explosive forms of worker activity.”
Gutting the unions has not led to “renewed volatility” among workers, as Prosen projects from the expected Janus decisionRather, the implementation of union-busting legislation has meant the decimation of public-sector unions. After collective bargaining was abolished for state workers in Wisconsin in 2011, the rate of public-sector unionization plummeted by half, from over 50 percent to under 23 percent in 2016.
Janus was a major focus of the Labor Notes Conference held in Chicago in early April that drew some 3,000 trade unionists and leftists. Supporters of the social-democratic publication Labor Notes, as well as the International Socialist Organization (ISO) and other reformist groups, talked a lot about rank-and-file (or “bottom up”) activism as the answer to the business unionism of the top labor bureaucrats. To be sure, we could use a lot more militant labor action in this country. But the key to mobilizing workers in their own class interests is to break the political chains binding them to the exploiting class. Supporters of Workers Vanguard were the only ones at the conference who raised the call to break with the Democrats and build a class-struggle workers party.
From the opening session of the conference to its close, the same groups who cheered “bottom up” organizing—the DSA, Socialist Alternative, et al.—also cheered Bernie Sanders, a capitalist politician whose “socialist” garb has helped corral disaffected youth and workers into the Democratic fold (see “Bernie Sanders: Imperialist Running Dog,” WV No. 1083, 12 February 2016). And the DSA is itself a component of the Democratic Party. For all their talk of workers “rebellion,” these outfits share the same framework as the business unionists, seeking at most a better deal under this decrepit system of exploitation. Politically, this boils down to hitching the unions’ fate to “friend of labor” Democrats and relying on the courts and other arms of the state.
Recent teachers strikes in West Virginia and other Republican-run states had Labor Notes participants touting the “red state revolts.” WV supporters were applauded when they pointed out that workers are also under the gun in the very blue city where the gathering was being held, and that the Obama administration had spearheaded attacks on teachers unions and public education, with the complicity of the labor fakers. And the ISO, despite occasional complaints about the unions relying too heavily on the Democrats, is itself complicit. They blab on about “a revival of rank and file activity” to counter Janus, but when such activity hits close to home, it’s a different story. In 2016, ISO supporter Jesse Sharkey, who is currently running the Chicago Teachers Union, called off a much-anticipated strike by the membership and rammed through a concessionary contract, selling out the very rank and file he represents.
Militant union struggle can strike important blows against exploitation and austerity. But the key lies in making the working class conscious of its historic role as the gravedigger of the capitalist system and of class society as a whole. Such consciousness does not emerge spontaneously from the day-to-day struggles of the working class, which do not in themselves challenge the capitalist mode of production, but must be brought into the proletariat from the outside through the instrumentality of a revolutionary workers party. One militant trade-unionist and WV supporter speaking from the floor at a transit workers panel put it plainly: “What we need is a break with class collaborationism. We need to rebuild the type of radical unionism that understood that workers and bosses have nothing in common whatsoever. And on the way to that, we need to build a workers party, our own party, multiracial, that will fight for black rights, for immigrant rights and for a workers government.”

Support Courage To Resist-The Defenders Of Military Resisters, The Draft Resistance And Whistleblowers-Free Reality Leigh Winner

Support Courage To Resist-The Defenders Of Military Resisters, The Draft Resistance And Whistleblowers-Free Reality Leigh Winner










From the Archives of Marxism-Friedrich Engels' “From the Kingdom of Necessity to the Kingdom of Freedom”

Workers Vanguard No. 1096
23 September 2016



From the Archives of Marxism-Friedrich Engels' “From the Kingdom of Necessity to the Kingdom of Freedom”


We publish below excerpts from Friedrich Engels’ 1880 work Socialism: Utopian and Scientific. In explaining scientific socialism, Engels makes clear that only through the conquest of power by the working class and the expropriation of the capitalist class can the benefits of science, technology and education be available to all, laying the material basis for the full liberation of humanity. The excerpts below are taken from the Marx and Engels Selected Works (Progress Publishers, 1976).

The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view the final causes of all social changes and political revolutions are to be sought, not in men’s brains, not in men’s better insight into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought not in the philosophy, but in the economics of each particular epoch. The growing perception that existing social institutions are unreasonable and unjust, that reason has become unreason and right wrong, is only proof that in the modes of production and exchange changes have silently taken place with which the social order, adapted to earlier economic conditions, is no longer in keeping. From this it also follows that the means of getting rid of the incongruities that have been brought to light must also be present, in a more or less developed condition, within the changed modes of production themselves. These means are not to be invented by deduction from fundamental principles, but are to be discovered in the stubborn facts of the existing system of production.

What is, then, the position of modern socialism in this connection?

The present structure of society—this is now pretty generally conceded—is the creation of the ruling class of today, of the bourgeoisie. The mode of production peculiar to the bourgeoisie, known, since Marx, as the capitalist mode of production, was incompatible with the feudal system, with the privileges it conferred upon individuals, entire social ranks and local corporations, as well as with the hereditary ties of subordination which constituted the framework of its social organisation. The bourgeoisie broke up the feudal system and built upon its ruins the capitalist order of society, the kingdom of free competition, of personal liberty, of the equality, before the law, of all commodity owners, of all the rest of the capitalist blessings. Thenceforward the capitalist mode of production could develop in freedom. Since steam, machinery, and the making of machines by machinery transformed the older manufacture into modern industry, the productive forces evolved under the guidance of the bourgeoisie developed with a rapidity and in degree unheard of before. But just as the older manufacture, in its time, and handicraft, becoming more developed under its influence, had come into collision with the feudal trammels of the guilds, so now modern industry, in its more complete development, comes into collision with the bounds within which the capitalistic mode of production holds it confined. The new productive forces have already outgrown the capitalistic mode of using them. And this conflict between productive forces and modes of production is not a conflict engendered in the mind of man, like that between original sin and divine justice. It exists, in fact, objectively, outside us, independently of the will and actions even of the men that have brought it on. Modern socialism is nothing but the reflex, in thought, of this conflict in fact; its ideal reflection in the minds, first, of the class directly suffering under it, the working class....

The perfecting of machinery is making human labour superfluous. If the introduction and increase of machinery means the displacement of millions of manual by a few machine-workers, improvement in machinery means the displacement of more and more of the machine-workers themselves. It means, in the last instance, the production of a number of available wage-workers in excess of the average needs of capital, the formation of a complete industrial reserve army, as I called it in 1845, available at the times when industry is working at high pressure, to be cast out upon the street when the inevitable crash comes, a constant dead weight upon the limbs of the working class in its struggle for existence with capital, a regulator for the keeping of wages down to the low level that suits the interests of capital. Thus it comes about, to quote Marx, that machinery becomes the most powerful weapon in the war of capital against the working class; that the instruments of labour constantly tear the means of subsistence out of the hands of the labourer; that the very product of the worker is turned into an instrument for his subjugation. Thus it comes about that the economising of the instruments of labour becomes at the same time, from the outset, the most reckless waste of labour power, and robbery based upon the normal conditions under which labour functions; that machinery, the most powerful instrument for shortening labour time, becomes the most unfailing means for placing every moment of the labourer’s time and that of his family at the disposal of the capitalist for the purpose of expanding the value of his capital. Thus it comes about that the overwork of some becomes the preliminary condition for the idleness of others, and that modern industry, which hunts after new consumers over the whole world, forces the consumption of the masses at home down to a starvation minimum, and in doing thus destroys its own home market. “The law that always equilibrates the relative surplus population, or industrial reserve army, to the extent and energy of accumulation, this law rivets the labourer to capital more firmly than the wedges of Vulcan did Prometheus to the rock. It establishes an accumulation of misery, corresponding with accumulation of capital. Accumulation of wealth at one pole is, therefore, at the same time, accumulation of misery, agony of toil, slavery, ignorance, brutality, mental degradation, at the opposite pole, i.e., on the side of the class that produces its own product in the form of capital.” (Marx’s Capital, p. 671)....

The modern state, no matter what its form, is essentially a capitalist machine, the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of productive forces, the more does it actually become the national capitalist, the more citizens does it exploit. The workers remain wage-workers—proletarians. The capitalist relation is not done away with. It is rather brought to a head. But, brought to a head, it topples over. State ownership of the productive forces is not the solution of the conflict, but concealed within it are the technical conditions that form the elements of that solution.

This solution can only consist in the practical recognition of the social nature of the modern forces of production, and therefore in the harmonising of the modes of production, appropriation, and exchange with the socialised character of the means of production. And this can only come about by society openly and directly taking possession of the productive forces which have outgrown all control except that of society as a whole. The social character of the means of production and of the products today reacts against the producers, periodically disrupts all production and exchange, acts only like a law of Nature working blindly, forcibly, destructively. But with the taking over by society of the productive forces, the social character of the means of production and of the products will be utilised by the producers with a perfect understanding of its nature, and instead of being a source of disturbance and periodical collapse, will become the most powerful lever of production itself....

Since the historical appearance of the capitalist mode of production, the appropriation by society of all the means of production has often been dreamed of, more or less vaguely, by individuals, as well as by sects, as the ideal of the future. But it could become possible, could become a historical necessity, only when the actual conditions for its realisation were there. Like every other social advance, it becomes practicable, not by men understanding that the existence of classes is in contradiction to justice, equality, etc., not by the mere willingness to abolish these classes, but by virtue of certain new economic conditions. The separation of society into an exploiting and an exploited class, a ruling and an oppressed class, was the necessary consequence of the deficient and restricted development of production in former times....

Division into classes has a certain historical justification, it has this only for a given period, only under given social conditions. It was based upon the insufficiency of production. It will be swept away by the complete development of modern productive forces. And, in fact, the abolition of classes in society presupposes a degree of historical evolution at which the existence, not simply of this or that particular ruling class, but of any ruling class at all, and, therefore, the existence of class distinction itself has become an obsolete anachronism. It presupposes, therefore, the development of production carried out to a degree at which appropriation of the means of production and of the products, and, with this, of political domination, of the monopoly of culture, and of intellectual leadership by a particular class of society, has become not only superfluous but economically, politically, intellectually, a hindrance to development.

This point is now reached. Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless, face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them. Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself. Nor is this all. The socialised appropriation of the means of production does away, not only with the present artificial restrictions upon production, but also with the positive waste and devastation of productive forces and products that are at the present time the inevitable concomitants of production, and that reach their height in the crises. Further, it sets free for the community at large a mass of means of production and of products, by doing away with the senseless extravagance of the ruling classes of today and their political representatives. The possibility of securing for every member of society, by means of socialised production, an existence not only fully sufficient materially, and becoming day by day more full, but an existence guaranteeing to all the free development and exercise of their physical and mental faculties—this possibility is now for the first time here, but it is here.

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears. Then for the first time man, in a certain sense, is finally marked off from the rest of the animal kingdom, and emerges from mere animal conditions of existence into really human ones. The whole sphere of the conditions of life which environ man, and which have hitherto ruled man, now comes under the dominion and control of man, who for the first time becomes the real, conscious lord of Nature, because he has now become master of his own social organisation. The laws of his own social action, hitherto standing face to face with man as laws of Nature foreign to, and dominating him, will then be used with full understanding, and so mastered by him. Man’s own social organisation, hitherto confronting him as a necessity imposed by Nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, more and more consciously, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom....

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed proletarian class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

June Is Class-War Prisoners Month-Free The Jericho Movement Prisoners-Free All The Class-War Prisoners!

June Is Class-War Prisoners Month-Free The Jericho Movement Prisoners-Free All The Class-War Prisoners!  


Chelsea Manning, Albert Woodfox and Oscar Lopez Rivera are out let's get the rest out as well