Wednesday, September 25, 2019

The Kornilov Coup and the Bolsheviks’ Fight for Power (Quote of the Week)

The Kornilov Coup and the Bolsheviks’ Fight for Power (Quote of the Week)

Workers Vanguard No. 1117
8 September 2017
TROTSKY
LENIN
The Kornilov Coup and the Bolsheviks’ Fight for Power
(Quote of the Week)
In August 1917, Russian general Lavr Kornilov launched a military coup to overthrow the bourgeois Provisional Government led by Alexander Kerensky and sweep away the soviets (workers, soldiers and peasants councils). Both the soviets and the Provisional Government emerged following the February Revolution that toppled the tsarist monarchy amid the interimperialist First World War. In a letter to the Bolshevik Central Committee, V.I. Lenin underlined that in mobilizing to stop Kornilov’s forces, the Bolsheviks must not give any political support to the Provisional Government, which included leading members of the Mensheviks and petty-bourgeois Socialist-Revolutionaries. Lenin’s struggle was essential to winning the mass of the proletariat to the fight for soviet power and the victory of the October Revolution.
Even now we must not support Kerensky’s government. This is unprincipled. We may be asked: aren’t we going to fight against Kornilov? Of course we must! But this is not the same thing; there is a dividing line here, which is being stepped over by some Bolsheviks who fall into compromise and allow themselves to be carried away by the course of events.
We shall fight, we are fighting against Kornilov, just as Kerensky’s troops do, but we do not support Kerensky. On the contrary, we expose his weakness. There is the difference. It is rather a subtle difference, but it is highly essential and must not be forgotten....
It would be wrong to think that we have moved farther away from the task of the proletariat winning power. No. We have come very close to it, not directly, but from the side. At the moment we must campaign not so much directly against Kerensky, as indirectly against him, namely, by demanding a more and more active, truly revolutionary war against Kornilov.... We must relentlessly fight against phrases about the defence of the country, about a united front of revolutionary democrats, about supporting the Provisional Government, etc., etc., since they are just empty phrases. We must say: now is the time for action; you S.R. and Menshevik gentlemen have long since worn those phrases threadbare. Now is the time for action; the war against Kornilov must be conducted in a revolutionary way, by drawing the masses in, by arousing them, by inflaming them (Kerensky is afraid of the masses, afraid of the people). In the war against the Germans, action is required right now; immediate and unconditional peace must be offered on precise terms. If this is done, either a speedy peace can be attained or the war can be turned into a revolutionary war; if not, all the Mensheviks and Socialist-Revolutionaries remain lackeys of imperialism.
—V.I. Lenin, “To the Central Committee of the R.S.D.L.P.” (30 August 1917)

THE COMMUNIST MANIFESTO-THE FOUNDATION OF MODERN COMMUNISM-A Book Review

THE COMMUNIST MANIFESTO-THE FOUNDATION OF MODERN COMMUNISM-A Book Review




BOOK REVIEW

THE COMMUNIST MANIFESTO, KARL MARX AND FRIEDRICH ENGELS, PENQUIN CLASSICS: NEW EDITIONS, NEW YORK, 2002


If you are a revolutionary, a radical or merely a liberal activist you must come to terms with the theory outlined in the Communist Manifesto. Today’s political activists are obviously not the first to face this challenge. Radicals, revolutionaries and liberals have had to come to terms with the Manifesto at least since 1848, when it was first published. That same necessity; perhaps surprisingly to some given the changes in the political landscape since then, is true today. Why surprisingly? On the face of it, given the political times, it would appear somewhat absurd to make such a claim about the necessity of coming to terms with the overriding need for the revolutionary overturn of the capitalist order outlined in the Manifesto. It, however, is.

With the collapses of the Soviet Union and the Soviet-influenced Eastern European states about fifteen years ago, which were supposedly based on Marxist concepts, one would think that Marxism was a dead letter. But hear me out. Even the less far-sighted apologists for the international capitalist order are now worrying about the increasing gap between rich and poor, not only between the so-called first and third worlds but also within the imperial metropolitan centers themselves. Nowhere is that more evident that in the United States where that gap has dramatically increased over the last thirty years. Thus, despite the carping of the ‘death of communism’ theorists after the decisive capitulation of international Stalinism in the early 1990’s, an objective criterion exists today to put the question posed by the ongoing class struggle and of the validity of a materialist concept of history back on the front burner.

Whether one agrees with the Marxian premises about the need for revolution and for a dialectical materialist conception of the workings of society or not one still must, if for no other reason that to be smart about the doings of the world, confront the problem of how to break the stalemate over where human history is heading. 'Globalization' has clearly demonstrated only that the 'race to the bottom' inherent in the inner workings of capitalism is continuing at full throttle. Moreover, the contradictions and boom/bust cycles of capitalism have not been resolved. And those results have not been pretty for the peoples of the world.

Experience over the last 160 years has shown that those who are not armed with a materialist concept of history, that is, the ability to see society in all its workings and contradictions, cannot understand the world. All other conceptual frameworks lead to subjectivist idealism and utopian concepts of social change, at best. One may ultimately answer the questions posed by the Manifesto in the negative but the alternatives leave one politically defenseless in the current one-sided international class war.

So what is the shouting over Marxism, pro and con, all about? In the middle of the 19th century, especially in Europe, it was not at all clear where the vast expansion and acceleration of industrial society was heading. All one could observe was that traditional society was being rapidly disrupted and people were being uprooted, mainly from the land, far faster than at any time in previous history. For the most part, political people at that time reacted to the rise of capitalism with small plans to create utopian societies off on the side of society or with plans to smash the industrial machinery in order to maintain an artisan culture (the various forms of Ludditism). Into this chaos a young Karl Marx stepped in, and along with his associate and co-thinker Friedrich Engel, gave a, let us face it, grandiose plan for changing all of society based on the revolutionary overthrow of existing society.

Marx thus did not based himself on creation of some isolated utopian community but rather took the then current level of international capitalist society as a starting point and expanded his thesis from that base. Now that was then, and today still is, a radical notion. Marx, however, did not just come to those conclusions out of the blue. As an intellectual (and frustrated academian) he took the best of German philosophy (basically from Hegel, then the rage of German philosophical academia), French political thought and revolutionary tradition especially the Great French Revolution of the late 1700’and English political economy.

In short, Marx took the various strands of Enlightenment thought and action and grafted those developments onto a theory, not fully formed at the time, of how the proletariat was to arise and take over the reins of society for the benefit of all of society and end class struggle as the motor force of history. Unfortunately, given the rocky road of socialist thought and action over the last 160 years, we are, impatiently, still waiting for that new day.

In recently re-reading the Manifesto this writer was struck by how much of the material in it related, taking into account the technological changes and advances in international capitalist development since 1848, to today’s political crisis of humankind. Some of the predictions and some of the theory are off, no question, particularly on the questions of the relative staying power of capitalism, the relative impoverishment of the masses, the power of the nation-state and nationalism to cut across international working class solidarity and the telescoping of the time frame of capitalist development but the thrust of the material presented clearly speaks to us today. Maybe that is why today the more far-sighted bourgeois commentators are nervous at the reappearance of Marxism in Western society as a small but serious current in the international labor movement. Militant leftists can now argue- Stalinism (the horrendous distortion of Marxism) never again, to the bourgeois commentators' slogan of - socialist revolution, never again.

As a historical document one should read the Manifesto with the need for updating in mind. The reader should nevertheless note the currency of the seemingly archaic third section of the document where Marx polemicized against the leftist political opponents of his time. While the names of the organizations of that time have faded away into the historical mist the political tendencies he argued against seem to very much analogous to various tendencies today. In fact, in my youth I probably argued in favor of every one of those tendencies that Marx opposed before I was finally won over to the Marxian worldview. I suggest that not only does humankind set itself the social tasks that it can reasonably perform but also that when those tasks are not performed there is a tendency to revert to earlier, seemingly defeated ideas, of social change. Thus the resurgent old pre-Marxian conceptions of societal change have to be fought out again by this generation of militant leftists. That said, militant leftists should read and reread this document. It is literarily the foundation document of the modern communist movement. One can still learn much from it. Forward.

Revised September 26, 2006



Yeah, Talk To Me Of Mendocino-The Voices From Up North The Music Of The McGarrigle Sisters

Yeah, Talk To Me Of Mendocino-The Voices From Up North The Music Of The McGarrigle Sisters   









By Zack James

“Jesus, Seth did you hear that Kate McGarrigle of the McGarrigle Sisters had passed away,” lamented Jack Callahan to his old-time high school friend and fellow folk music aficionado Seth Garth. Seth replied that since he no longer wrote music reviews for anybody, hadn’t since The Eye the newspaper that he had written for had gone out of business that he did not always keep up with the back stories of those who were still left standing in the ever decreasing old-time folk performer world. Jack’s sad information though got Seth to thinking about the times back in the early 1970s when he and Jack had gone out to Saratoga Springs to visit a cousin of Sam Lowell, also an old time friend and part-time folk aficionado, who lived in nearby Ballston Spa and had invited them to go to the Caffe Lena to listen to a couple of young gals from Canada who would make the angels weep for their inadequate singing voices by comparison. In those days Seth was free-lancing for The Eye so he had called Oakland, California where the newspaper then had its offices to see if they would spring for a review, a paid review of the performance. They agreed although there was the usual haggling over money and whether they would actually use the sketch.            

That night after Lena’s introduction (Lena the legendary, now legendary owner and operator of the coffeehouse) the McGarrigle Sisters did two sparking sets, a few songs in French, since they were steeped in the increasing bilingual Quebec culture which was demanding French language equality in the heated nationalist period when many Frecnh-speakers were looking for independence. They also did a wonderful cover of their  Heart Like A Wheel, a song that Linda Rhonstadt had had a hit with. But the song that Seth found his hook on, the one that he would center on to insure that his piece was published (and paid for) was Talk To Me Of Mendocino, their homage to Lena who desired to go out and see the place along the rocky ledges of Northern California, land’s end. (Whether Lena ever went out there subsequently Seth was not sure but he rather thought not since she was totally committed to the club in those days, was something of a homebody and perhaps wanted the memory more than the actual experience.)    


Seth mentioned to Jack that night that the sisters had evoked just the right mournful tone in presenting the song, and recalled how majestic they had thought they place was when they and their wives (Seth’s first  wife, first of three, all failed, Martha, and Jack’s one and only Kathy) had gone from San Francisco up the Pacific Coast Highway and basically stumbled on the place with its sheer rock formations, fierce ocean waves beating against the rocks and the then quaint and unadorned town that sat just off the rocks then. So Seth was able to close his eyes and envision travelling from the overheated, over-crowded over-wrought East and pinpoint a map to head out West “where the rocks remain.” The rocks, the ocean, our mother and some solitude in world gone mad with having to run away from what it had built. Seth was sorry that he had not been back there in many years. Hoped that Lena did get to go out to the rocks and glad that Kate and Anna McGarrigle spoke of the place, made it immortal in song.    

On The 80th Anniversary Of The Founding Of The Fourth International-“Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International -Daniel Logan-On The European Situation And Our Tasks-Contribution to a Criticism of the Draft Resolution of the National Committee of the SWP (January 1945)

Markin comment:


Below this general introduction is another addition to the work of creating a new international working class organization-a revolutionary one fit of the the slogan in the headline.

Markin comment (repost from September 2010):

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
***************
Daniel Logan-On The European Situation And Our Tasks-Contribution to a Criticism of the Draft Resolution of the National Committee of the SWP
(January 1945)

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From Fourth International, Vol.6 No.1, January 1945, pp.27-31.
Transcribed & marked up by Einde O’Callaghan for the Encyclopaedia of Trotskyism On-Line (ETOL).

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We are continuing in this issue the publication of documents of the Eleventh National Convention of the Trotskyist movement.

The following document is a criticism of the first draft resolution of the National Committee on The European Revolution and Tasks of the Revolutionary Party. Logan’s criticisms and position are a continuation of the criticisms and position elaborated by Felix Morrow in his criticism of the International Resolution of the Fifteenth Anniversary Plenum of the Socialist Workers Party. See The Eleventh Convention of the American Trotskyist Movement by the Editors and The European Revolution by E.R. Frank in the December 1944 Fourth International for the convention’s position on this question.

The Political Committee introduced to the convention, in the light of the pre-convention discussion, a number of clarifying amendments and literary corrections to its first draft resolution. The convention adopted the resolution in its amended form by the vote of 51 to 5. The resolution was printed in the December 1944 Fourth International.

By the same vote of 51 to 5, the Eleventh convention of the American Trotskyists rejected Logan’s criticism and amendments as contrary to the general line of the resolution.

We will print in the next issue a section of the International report to the convention by E.R. Frank – Ed.

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When the draft resolution is analyzed, it appears to contain two ingredients. On the one hand, we have informations about the conditions in Europe, or rather in Italy, for, according to the method followed by the writers of the draft resolution, the situation in that country only is examined. These informations are quite minute and the parts of the draft resolution that contain them are often textual reprints of articles published in The Militant or Fourth International a few weeks or a few months ago. Some of these details hardly have a place in a resolution for a national convention, but would have room only in a much more expanded thesis. On the other hand, we have reiterations of our Socialist position, which could have been written one, two, five or ten years ago.

But somehow, between these two component parts of the draft resolution, it seems that the concrete reality of the period we are now entering, with its specific problems, needs and tasks, is not grasped. Some attempts have been made in that direction, but they remain quite limited and, on the whole, unsuccessful. The draft resolution does not seem to be exactly focused. The focus is either too close and too limited, or too remote.

This defect is closely connected to a series of false political appreciations, concerning the coming regimes in Europe (and the present one in Italy), the nature of the democratic interludes, etc. These political errors throw out of balance a resolution which, of course, contains many correct points. The first thing to do is to examine these errors.

Point 73 of the draft resolution states:

Fascism bereft in its last days of all mass support, could rule only as a naked military-police dictatorship. The Allies and their native accomplices are today ruling Italy in virtually the same manner.

The writers of the draft resolution deemed it prudent to put in the last sentence the word “virtually”, which can provide ground for a great deal of casuistry. However, either the manner is the same – then the word “virtually” is useless – or it is not the same, then the first obligation of the writers was to state what the difference is. Since they did not, we will consider the little word merely as an involuntary symptom of uneasiness in the mind of the writers when they put on paper their astonishing affirmation.

What does the draft resolution mean by the “native accomplices” of the Allies? Apparently, the Bonomi government and the parties that participate in it. The two most important of these parties are the Communist and Socialist parties. These two parties have, – as the draft resolution says in point 16 (and rightly so), – the “support and allegiance” of the masses. As far as I know, Fascism did not have, “in its last days”, “support and allegiance” of the masses. Thus, it appears clearly enough that Italy is not at the present time ruled in the same manner, – as the draft claims it is, – as under Fascism “in its last days”.

The draft resolution in point 20 explains – correctly – that, after the Allies entered Rome, the Badoglio government “simply melted away under the hostility of the masses.” A new government, headed by the liberal Bonomi, had to be formed. Why such a move, if the Allies rule by “naked military dictatorship”? Moreover, according to the draft resolution:

the Stalinists, Social-Democrats and their liberal allies directly took over the task of keeping the Italian masses subservient to the Allied invaders.

If the Allies use the Stalinist and Socialist leaders to maintain their rule, it means that their dictatorship is not “naked,” but covered with something, and not merely “military,” for, as far as I know, the Stalinist and Socialist parties do not hold the “support and allegiance” of the masses with naked military force. The draft resolution is clearly incorrect in identifying the present rule in Italy with Fascism, be it “in its last days” or at any other time, and by doing so falls into insoluble contradictions.

These two sentences quoted from point 73 reveal how far the writers of the draft are from understanding the real present political situation in Italy, the mechanism of Allied rule and consequently how ill-prepared they must be to outline the present revolutionary tasks. Suppose that tomorrow the Bonomi government falls and that the Allies call Badoglio, so carefully kept in reserve by Churchill, to “clear the mess,” or even attempt to do this themselves. According to the draft resolution, there would be no political change, for there would be, after as before, the same “naked military dictatorship.” How far is the draft from our tradition of careful and precise characterization of political regimes, or vigilant observation of every move, and how dangerously close it comes to the Stalinist method of sweeping identifications and generalizations (social-Fascism)!


“Naked Military Dictatorship”

Point 73, already quoted, declares:

Fascism bereft in its last days of all mass support, could rule only as a naked military-police dictatorship. The Allies and their native accomplices are today ruling Italy in virtually the same manner. This is the pattern of their intended rule in all Europe.

And point 75 states:

The Anglo-American imperialists and the native capitalists do not intend voluntarily to grant the slightest democracy to the peoples of Europe.

Let us note how the problem is put by the draft resolution : the intentions of the imperialist masters are considered. It is, of course, indispensable, to examine the plans of the enemy. This, however, is only a part of revolutionary politics. Another necessary part of it is a careful investigation of whether and how these plans can be carried out. The imperialist overlords do not fulfill their intentions in a vacuum. Their intentions clash with those of other classes. The result of this conflict is a concrete political situation, in which we have to act.

However, the draft resolution does not go through this part of the inquiry and, therefore, the imperialist intentions are given as the coming reality. The discussion of political perspectives thus threatens to take a subjective character (what the imperialists want or do not want to do), which is alien to Marxist method.

Nothing reveals the error of the draft resolution more clearly than the word “voluntarily.” Point 75, as we have seen, declares:

The Anglo-American imperialists and the native capitalists do not intend voluntarily to grant the slightest democracy to the peoples of Europe.

But has the bourgeoisie ever granted any democracy “voluntarily”? Even in the 19th century universal suffrage had to be conquered in many European countries on barricades. Classes never “intend voluntarily” to grant anything. They act under the impact of the action of other classes. This, at least, is the Marxist way of analyzing political moves. And the draft resolution presents this fact – that the imperialists do not intend voluntarily to grant the slightest democracy – as a profound revelation about the character of the post war epoch!

With the investigation of the European political situation so erroneously switched on the plane of intentions, we are forced, in order to proceed with the criticism, to temporarily adopt the assumption the draft resolution implicitly makes, namely, that the imperialist intentions will coincide with reality, and we must examine the question: will the rule of the Allies and their native accomplices over Europe be a “naked military-police dictatorship,” similar to Fascism “in its last days”?

To that question we must answer “no” for many European countries. We must answer “no” even for Italy today, as we have seen. Of course, there is no enthusiastic support of the Allies in that country – far from that. But until now and for some time to come the masses give “support and allegiance” to the Stalinist and Socialist parties and these, in turn, are cogs in the mechanism of Anglo-American domination – which means that this domination is not a “naked military dictatorship.”

How will the situation be in other countries? We have had in the last few weeks the experience of France and Belgium. Thousands of Parisians shouted to the American troops “Thank you!” These are petty-bourgeois crowds? Probably, although there must be many young workers among them. But there is no doubt that the Parisian workers are mightily glad to be freed from German thralldom. Thus, the Allies have accumulated a capital of illusions, which they may quickly exhaust by their reactionary policy, but which nevertheless exists for a certain period; and when a rule is tolerated because of certain illusions, it is not a naked military dictatorship.

Let us even suppose for a moment that the French workers today see no difference at all between the Germans and the Anglo-Americans (and I do not think that is true). There is, however, the petty bourgeoisie. Aren’t there any illusions about the Allies? Won’t they find any support there? If so – and I do not think it can be denied – then the dictatorship will not be “naked,” it will find “covers” and the existence of these “covers” raise many important tactical problems for the revolutionary party. But these questions simply do not exist for the draft resolution. It is based upon a false theory (“naked military dictatorship”) and, in accordance with that theory, ignores the real problems of the real revolution.

In many European countries the situation will be similar to the present one in France. The theory of the “naked military dictatorship” may have immediate reality in one country, Germany. Strangely enough, for that country the draft resolution speaks of a Badoglio-type of government as a definite plan of the Allies (point 70):

These measures (taken by the Allies) are deliberately designed to pin down the German people under a Badoglio-type dictatorship subservient to the conquerors.

Even such a government would be a kind of “national” cover for the Allied military dictatorship. In reality, such a government does not appear to be at the present time the most likely perspective and the Allies seem prepared to rule Germany even without a national government, through High Commissioners. This is one out of two or three historical variants. However, probably because the writers of the draft resolution do not like to outline possible variants but prefer sweeping affirmations, they failed to see the one case to which their theory of the “naked military dictatorship” would immediately apply. An editorial in the August 1944 Fourth International, directly contradicting the draft resolution, declares:

They (the Allies) have no intention of repeating the pattern of the precarious native Bonapartist regime tried with Darlan in North Africa and Badoglio in Italy.

A resolution adopted by a national convention does not have to be as categorical as an article on concrete questions. While giving the general perspective, it can outline various possibilities. If, however we want to choose between the variant given by the draft resolution and the one sketched in the Fourth International editorial, we must say that the latter seems at the present time much closer to reality.

If the Allies’ rule over Europe were to last, it would inevitably degenerate into a “naked military dictatorship.” But we must consider the problem dynamically. Today at the start the Allies have in many countries a certain capital of democratic and patriotic illusions to cover their rule. This capital will be gradually spent? The illusions will disappear? Of course. But that will be a certain process – precisely the process of revolutionary maturation of the masses, and our tactic must be adapted to the different stages of this process. For the draft resolution there is only the end, no beginning and, consequently, no process. No troublesome questions about tactic either!

What political moves have we witnessed during the last months in countries which are in the Allied military sphere? I see three important ones: the shift from Darlan-Giraud to de Gaulle, from Badoglio to Bonomi, from Mikhailovich to Tito. All of these moves are from the right to the left. They represent, in a very limited and very distorted way, the result of the pressure of the masses. Can we expect more shifts of the same kind in the future? I think we can, and they will go much farther to the left. Of course, they will intermingle in the most motley way with “naked military dictatorship.” But it is precisely where such shifts will occur that perspectives will open up for the proletarian revolution. The cases where we will jump from an Allied “naked military dictatorship” to the dictatorship of the proletariat will be exceptions, not the rule.

The draft resolution speaks of possible bourgeois democratic regimes in Europe as “a brief episode in the unfoldment of the revolutionary struggle” (point 77). This is incontestably true, if we call “brief” interludes that may last from a few months to a few years. But from this indisputable fact the draft resolution draws a wrong conclusion, namely, that such regimes do not deserve much attention. As a matter of fact, they deserve just six lines of the draft resolution. Here, however, the time element does not exhaust the problem. From the February revolution in Russia to the October revolution barely eight months elapsed. In the passage from Czarist society to the workers’ state this period is indeed a “brief episode.” But these eight months were packed with more sharp political turns, more tactical, moves by Lenin’s party than eight years of illegality under Czarist despotism. That is why today we study these eight months so carefully. A bourgeois democratic “episode,” however “brief” it may be, is a period of tremendous political responsibility, of which we have had great historical experiences. We will enter such “episodes” in many European countries. At what tempo? We do not know, but it is precisely during such episodes that the proletarian revolution has the greatest chances to prepare for success. It is precisely during such episodes that the most numerous and important problems of tactics rise. That is why a resolution of the national convention of the SWP should devote more than six lines to them. To limit our attention toward such “episodes” under the pretext that they are “brief,” of a “transitional” character, mere exceptions in a general “pattern,” is utter pedantism.

Finally, let us note that the theory of the “naked military dictatorship” implies a complete revision of our conception of the role played by the Stalinist and Socialist parties or by bourgeois-democratic tendencies. If the military dictatorship is “naked,” none of these groups has any role to play. That these groups are not heading toward a bright historical future for decades, we may well agree. However, they may and will play an important role during a period – precisely the period we are now entering – as brakes on the revolutionary locomotive. In fact, the draft resolution says so in another point. But it contradicts itself when later on it puts forward the theory of the “naked military dictatorship” and thus shows that it rests on a theoretical basis which is far from being clearly and thoroughly thought out. We shall now see another example of that.


A New Type of Bourgeois Democracy?

One of the most perplexing parts of the resolution is point 76. Let us try to disentangle it, although it won’t be any easy job. The draft resolution tries to establish a fundamental difference between the democratic regimes which existed in the period between the two World Wars (1918-1939) and those that may appear in the future.

The coming democratic regimes in Europe will be more anemic, less stable, more prompt to become dictatorships, than those of the past – there is no discussion about that. But that is not enough for the draft resolution. It intends to establish a kind of essential distinction between the past and the future based upon “economic and political conditions.”

Point 74 declares:

Bourgeois democracy, which flowered in the period of the rise and expansion of capitalism and the moderation of class conflicts which furnished a basis for collaboration between the classes in the advanced capitalist countries, is outlived in Europe today.

The writers of the draft resolution know, I think, that the period of the rise and expansion of European capitalism came to an end not in 1939, but in 1914. And, in a sense, bourgeois democracy is outlived since 1914. But this is not what the draft resolution means. When it says that democracy is “outlived in Europe today,” it does not mean “today” in a general way as being the period we entered in 1944, but specifically as the end of the second World War, in contradistinction to the period 1914-1939. Point 76 says:

Economic and political conditions forbid the restoration of bourgeois democracy even in the crisis-torn forms which existed after the last war.

Stated in clear terms, the theory advanced by the draft resolution is as follows: the end of the period of rising capitalism, which occurred in 1914, prohibits in 1944 the restoration of political forms which existed between 1918 and 1939. One of two things: Either the economic cause has an immediate political effect, then no democratic regime should have appeared or existed after 1914; this is clearly false. Or, although the economic basis has collapsed, political forms may survive, “outlive themselves,” for quite some time because of a peculiar combination of circumstances (failure of the proletarian grave-digger to finish off bourgeois society). This side of the alternative is the correct one. But then why should this “outliving of itself” by bourgeois democracy be stopped in 1944 by an economic condition which came to existence in 1914?

The writers of the draft resolution may cite the second World War as a possible explanation for the impossibility of the restoration of bourgeois democratic regimes even “in the crisis-torn forms” which existed between 1914 and 1939. This, however, would be a completely different theory from the one given in the draft resolution, for this draft tries to base this impossibility upon an economic condition, the end of the rise of capitalism in 1914. But let us wait and see how the writers of the draft resolution will try to get out of the sorry theoretical straits they got themselves into, and, independently of whatever the cause may be, let us look at the alleged impossibility of the return of political forms which existed between 1918 and 1939.

Let us reread point 76 of the draft resolution:

Economic and political conditions forbid the restoration of bourgeois democracy even in the crisis-torn forms which existed after the last war. Bourgeois democratic governments can appear in Europe only as interim regimes intended to stave off the conquest of power by the proletariat.

The possible future democratic governments in Europe will be interim regimes, and they will not be a repetition of forms which existed between 1918 and 1939. This distinction implies that the democratic forms between 1918 and 1939 were not of an interim character. Quite an innovation in our movement! The false perspective about the future suddenly turns into an embellishment of the past.

Do we really have to inform the writers of the draft resolution that most of the democratic regimes in Europe between the two World Wars did have an interim character? It is clear enough in Italy, Poland, Germany, Spain, etc., etc., not to speak of Kerensky’s regime. In certain countries of Western Europe (France, England, Scandinavian countries) bourgeois democracy was relatively more stable, but even there was more and more taking an “interim” character in the years preceding the outbreak of the second World War. No, really, the attempt of the draft resolution to draw a distinction between the two kinds of democracy is not very fortunate.

Maybe the writers of the draft resolution meant that in the past democratic regimes quite often came into existence after an unsuccessful revolutionary upheaval, as a kind of by-product, while in the future they can appear only before a revolutionary assault. This would imply that in the future either (1) no revolutionary attempt will ever be defeated, or (2) every defeat will be followed by a dictatorial regime. In fact, that is what the draft resolution says in point 77:

Inevitably, they (the bourgeois democratic regimes) will be displaced by the dictatorship of the proletariat emerging out of the triumphant workers’ revolution or the savage dictatorship of the capitalists consequent upon the victory of the counter-revolution.

Neither of the two propositions (1) and (2) is justified. Let us take our most authoritative international document, the Manifesto of the Fourth International on The Imperialist War and the Proletarian Revolution. It states:

Will not the revolution be betrayed this time too, inasmuch as there are two Internationals in the service of imperialism while the genuine revolutionary elements constitute a tiny minority? In other words: shall we succeed in preparing in time a party capable of leading the proletarian revolution ? In order to answer this question correctly it is necessary to pose it correctly. Naturally, this or that uprising may and surely will end in defeat owing to the immaturity of the revolutionary leadership. But it is not a question of a single uprising. It is a question of an entire revolutionary epoch.

This answers proposition (1), that defeats are not possible. As for proposition (2), the document goes on:

The capitalist world has no way out, unless a prolonged death agony is so considered. It is necessary to prepare for long years, if not decades of war, uprisings, brief interludes of truce, new wars and new uprisings.

“Brief interludes of truce”, this is precisely what democracy has been in many countries of Europe between the two World Wars, interludes of truce, during which the contending classes prepared for new struggles. This is what the Weimar republic was. Tomorrow as yesterday we may expect such democratic interludes after the eventual temporary defeat of revolutionary assaults. The only difference between the past and the future is that in the future the interludes will be more brief. This is a certain quantitative difference, but there is no qualitative difference between two kinds of bourgeois democratic regimes, before 1939 and after 1944, a difference allegedly based upon “economic conditions” which are present since ... 1914. The statement of the draft resolution that:

Economic and political conditions forbid the restoration of bourgeois democracy even in the crisis-torn forms which existed after the last war shows that it does not clearly understand either the past or the future.

This discussion may seem rather involved and somewhat obscure to the uninitiated reader. But now I shall give the key to the mystery.

The story began almost a year ago, as far back as the Fifteenth Anniversary Plenum (October 1943). The writers of the original draft resolution for that plenum presented a draft which explicitly denied the possibility that bourgeois democratic governments would ever exist again in Europe.

Confronted with the opposition of some comrades, especially comrades Morrow and Morrison, to this conception, the plenum had to abandon such an untenable position, although it did so without full clarity and precision. Since then events have revealed the falsehood of the original theory to everybody, perhaps even to its authors. Thus, the writers of the present draft resolution had to admit the possibility of democratic regimes in Europe, but, since they felt some solidarity with the unfortunate authors of the plenum theory, and maybe even some sympathy for them, had to find some sort of an excuse: “Yes, there will be democratic regimes in the future, but, you see, they will not at all be what they have been in the past.” Thus came to the world the theory of the two kinds of bourgeois democracy, the pre-1939 and the post-1944. The creation was perfected when an “economic” basis was found for it: “The difference comes, you see, from the end of the rise of capitalism” ... which occurred in 1914.

The distinction between the two kinds of democracy is as theoretically false as the alleged impossibility of bourgeois democratic regimes in the future, and, in a way, more confusing, for it creates confusion about the past as well as about the future.

We should not be surprised if the draft resolution, with a theoretical arsenal supplied with such conceptions as the “naked military dictatorship” or the two kinds of bourgeois democracy, is unable to exactly focus the political tasks of the present period.

Europe is now seething with revolutionary movements that have sprung up under the impact of German tyranny. Throughout Europe the masses have moved far to the left; they are crying for freedom, sensitive to any kind of oppression. This is an enormous potential danger for Allied domination and, consequently, for the whole bourgeois rule in Europe. How to transform this potential danger into an actual and direct peril? This is the central problem of the hour. In this transformation programs of democratic demands have an important role to play. Their role has been great in the development of every revolutionary crisis (Russia, Germany, Spain, etc.). But with the conditions prevailing in Europe today they acquire a peculiar importance.

Thousands, tens of thousands can learn through direct propaganda. They constitute the vanguard; they come to the revolutionary party on the basis of its Socialist program. But millions, tens of millions – and revolution is impossible without the active participation of tens of millions – have to come to Socialism through their own experience. They have to discard, one after the other, regimes about which they have had illusions. They have to discard false leaders in whom they have put their confidence. The task of the revolutionary party is to speed up and facilitate that process as much as possible, but it cannot jump over it. This is precisely what programs of democratic or transitional demands are designed for. This is precisely the Bolshevik method of winning the masses, by going together with them through action, as opposed to the propagandistic enlightenment about the advantages of Socialism, in the spirit of the Second International.

Under the monarchy we call for the proclamation of the republic. Under a bourgeois democratic regime we call for the most democratic forms (one House, immediate elections, etc.). When the revolutionary tide is high enough, we call for the expulsion from the government of the representatives of bourgeois parties. We call upon the opportunist leaders to take power if they enjoy the confidence of the majority of the workers. Etc., etc. These will be vital problems of revolutionary tactics in Europe in the coming months.

Truly enough, the draft resolution speaks of democratic demands. It even devotes to the problem at least five lines – no less. But it fails to show the specific connection of such a program with the present political situation. How could it fulfill such a task, armed as it is with the false political theories we have examined? Thus the phrases about democratic demands in the draft preserve a general, abstract character and cannot fail to appear as merely ritualistic.

For years we had discussions with opponents about the problem of democratic demands, especially concerning countries dominated by fascism. We made certain predictions. Thus, Trotsky wrote more than eleven years ago, at a time when fascism had not yet established the most brutal tyranny upon the whole of Europe (four hundred millions have now had to suffer under it!):

The fascist regime preserves democratic prejudices, recreates them, inculcates them into the youth, and is even capable of imparting to them, for a short time, the greatest strength.

What about that prediction? Has the recent experience of France confirmed it or not? What is the present situation? The draft resolution gives no answer.

The casual and perfunctory way the whole problem of democratic demands is treated is exemplified by the slogans mentioned in the text. These democratic slogans are given: “free election of all officials, freedom of the press” (point 33). Why are these two slogans singled out? What about others? True, there is at the end of the sentence a little “etc,,” into which anything can be stuffed.

The “free election of all officials” includes the election of administrators in villages, towns and cities. But does it include the election of deputies? What about the whole problem of the parliament and of democratic representations? More than thirteen years ago Trotsky found it possible to raise in a hypothetical form the slogan of the Constituent Assembly for Italy at the time of Fascism’s downfall. In August 1943 The Militant reprinted Trotsky’s article without adding any commentary about the use of the slogan. However, we are no longer in 1931, but in 1944. We now have – or should have – the reality before our eyes. How does the problem present itself today? The draft resolution maintains on this question the same silence as The Militant did.

Another important democratic slogan in Italy at the present time is the republic. Apparently, the writers of the draft did not put it down among the democratic demands because, although in the tradition of our movement, it is not as ritualistic as the freedom of the press, it does not flow as easily from the pen. Or is there any other reason? The slogan is one of those that seem most indicated by the present situation, and we shall consider it for a while.

One of the central problems of Italian political life has been, until now, the existence of the monarchy. The discussions on that point have thrown a bright light on the servility, the corruption and the ignominy of all the Italian official parties, including the Stalinists. The king was Mussolini’s accomplice for twenty years. Before leaving the United States for Italy, the self-styled liberal Count Sforza wrote: “It may be that a fraction of the Italians is still for the Monarchy, but after so many shameful acts and treasons this could be so only for reasons of expediency.” However, it soon appeared that the “reasons of expediency” were strong enough to be respected, even by Sforza himself. We then witnessed the most repulsive political farce, whose players were some wrecks left by liberalism like Croce or Sforza himself, the Stalinists and the various democratic and Social Democratic parties. Behind the stage, the king and his son, the reactionary upper crust of Italian society and the Allied diplomacy were rejoicing at such an extraordinary spectacle.

Croce, the philosopher of compromise, explained that he was “against the king as a person, and not against the monarchic institution.” It has always been the dream of the craven liberals to keep the monarchy and to have only “good” kings. The Stalinist messenger boy Palmieri Togliatti (Ercoli), arriving from Moscow, declared that he was “against the king as an institution, and not as a person,” having probably been impressed by the remarkable and generous personality of the king. A shameful compromise was attained when the Crown Prince was made lieutenant general of the realm.

The monarchy remains the rallying center of reaction: the reactionaries of the “Blue Party,” the Church and the Allied diplomacy. Any new development of the Italian revolution will inevitably raise the question of the existence of that focus of intrigues against the people, the Court.

To all the horse-trading among the monarchists, the ambulating corpses of liberalism and the Stalino-royalists, the revolutionary party must answer with the cry: Immediate proclamation of the republic! Arrest of the king, the Crown Prince and all of the royal family! Immediate confiscation of all the royal properties for the benefit of the people!

Daniel Logan

On The European Situation and Our Tasks
(Part 2)

(February 1945)

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From Fourth International, Vol.6 No.2, February 1945, pp.61-63.
Transcribed & marked up by Einde O’Callaghan for the Encyclopaedia of Trotskyism On-Line (ETOL).

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(Continued from Last Issue)

The party that during present weeks would untiringly diffuse these slogans among the large masses would infallibly draw their attention and thus prepare their ears to receive more advanced slogans. At a further stage it would enjoy the authority of having foreseen the march of the development and of having been with the masses in their most elementary struggles. The benefit would be tremendous.

The slogan of the republic is imposed all the more by the present situation, since the official workers parties have rallied to the monarchy. The slogan is not only directed against the present regime and the Allies, but is also a sharp weapon against the coalitionists, the Stalinist and Socialist parties.

To throw some light on this problem we have to try to determine at which stage of the Italian revolution we are now. For this purpose historical parallels and examples are useful, even indispensable. Provided we are cautious enough not to forget the differences, they may furnish us with convenient landmarks.

During twenty years Fascism had gradually lost its petty-bourgeois “mass” following, and had become a dried up Bonapartist regime, resting mainly on the police apparatus. Thus Mussolini’s removal was to be almost as painless as the dismissal of another Bonapartist ruler, Primo de Rivera of Spain, in January 1930. Rivera was succeeded by General Berenguer. The first result of the shift was the breaking up of the censorship, political discussions sprang up, and the problem around which they centered was the existence of the monarchy. A year passed, during which the students demonstrated and the workers fought against the police. In February 1931 Berenguer resigned, two months later Alfonso had to flee and the republic was proclaimed. The Spanish revolution was going toward new heights.

If we are to follow the Spanish revolutionary calendar, we must say that the present regime of the Lieutenant General corresponds to the Berenguer interlude.

The differences between the two situations are important and obvious. There is now a world war, in which Italy is participating, being occupied by both camps. Foreign troops will be on Italian soil for quite some time. On the other hand, a general European revolution is coming, to which the fate of the Italian revolution will be most closely connected. However, at the present stage, the historical parallel clearly shows the correctness of the slogan of the republic.

For months the problem of democratic demands for Italy was as good as forgotten by our press. There were journalistic comments on political moves taking place there, such as the formation of the Bonomi government, etc. There was a constant reaffirmation of our Socialist program. But there was no indication of how to call the masses to action. A semi-turn occurred on July 22nd, when The Militant came to write about a series of democratic slogans, although in the most unclear and confusing way. The slogan of the “overthrow of the monarchy” was raised. Why in that negative form and not as the immediate proclamation of the republic?

Since then, our press has come to speak a few times of a “workers’ and peasants’ republic.” It must be clear that this is not a democratic, not even a transition, demand. It is merely a more popular expression for the dictatorship of the proletariat, and, as such, has at the present time a purely propagandistic character. There is no objection to its use, of course, but it must be clear that it does not eliminate the present need for the democratic demand of the immediate proclamation of the republic.

This discussion should not, of course, tend to give to the slogan of the republic in Italy a disproportionate importance. It is at the present time a very useful agitational slogan, the specific weight of which in our daily activities should be left, however, to be determined by comrades who are directly on the stage. If we have insisted upon it particularly, it is because the slogan is extremely important as a test case. It is always very easy to write or adopt general formulations about democratic demands. They have been in our documents for years. But all that has little value if concrete applications are indefinitely postponed. On the other hand, many signs point out that we may soon enter a new stage in Italy. It may happen that the question of the republic will be quickly solved. A slogan which may soon gain great importance is: For a Togliatti-Nenni government!

Some comrades may raise against the present use of democratic slogans the following argument: such use would be all right if the Fourth International now had in Italy a big party capable of setting in motion large masses, but unfortunately this is not yet the case. Therefore the problem is quite different; it is at the present time the building of a strong revolutionary party, and for that purpose any program of democratic demands is useless. The premises of this reasoning are correct, but the conclusion – false. It is true indeed that the building of a revolutionary party in Italy is still ahead of us, and that victory is inconceivable without forging such a party. But this task cannot be fulfilled outside of the daily struggle of the masses – in a hothouse, as it were.

This problem has been discussed in Europe quite often, especially in France and Belgium in 1934-36, at the time when the political situation there was already in a state of pre-revolutionary fluency and the organizations of the Fourth International still very weak. Trotsky and the executive body of the Fourth International always resolutely opposed the tendencies that wanted to restrict our groups to strictly propagandistic programs and slogans until the day when we would have assembled a large party and come like Minerva out of the head of Jupiter. We cannot thwart a possible opportunist danger in a young party by a “little dose” of ultra-leftism, but only by outlining the correct Bolshevik policy.

I think the resolution should contain a short but sharp warning against ultra-leftism. The war has stirred up a tremendous wave of reaction. The official workers parties have not been the last to follow or even to propel this wave. The Stalinists have been, in words and in deeds, at the point of reaction. The remnants of the Second International, slightly shocked by such brazenness, follow them as best they can.

In such conditions one may well say: “The main danger is opportunism. Why bother now about ultra-leftism?” Such a way of putting the question would be utterly wrong. The danger of opportunism is tremendous, indeed, but it is precisely why the danger of sectarianism should not be ignored; on the contrary, it should be carefully watched. Opportunism does not eliminate ultra-leftism, but engenders it. Ultra-leftism is only the other face of opportunism, its shadow, an infantile reaction to it and, in a sense, the punishment the working class has to pay for it.

The putrefaction of the Second International during the last war brought about many an ultra-left tendency. The German organization of Luxemburg and Liebknecht was impregnated with ultra-leftism and broke its head precisely because of that ailment; in France opportunism blended with ultra-leftism in grandiloquent phrases, etc., etc. Lenin had to write a special pamphlet against the infantile sickness of ultra-leftism.

At the end of the present war and in the coming revolutionary upheaval we may expect the same occurrence, probably with much greater intensity. At the last plenum I spoke about this coming danger of ultra-leftism. Since then events in one country at least have arrived, on schedule, as it were, to show the reality of the danger. In England the “breakaways” are becoming a serious problem. Disgusted with the treacherous policy of the union leaders and the Stalinist party, workers quit the unions and ask: why a union? Anarchists are taking advantage of this mood. This is only the first sign of things to come.

A new generation of young revolutionaries is now appearing, which has not accumulated much experience. In many countries they have grown up under illegality, without much opportunity to study the lessons of the past. The crimes of the bourgeois order have been so atrocious, the servility of the official workers parties is so repulsive that many impatient reactions may be expected. Moreover, Europe has known for four years sabotage and terrorism, and these cannot fail to leave traces of adventurism in the policy of many a good revolutionary workers party.

Under the blows of experience ultra-leftism had been forced during the twenty years between the two wars to abandon many of its original positions. But the point to which it clung most obstinately was its opposition to the use of democratic and transition slogans. Our movement had to conduct a long fight precisely on that problem.

We are now entering an historical epoch in which general propaganda is not enough. Liberals, reformists and all the admirers of bourgeois progress always hoped that Czarist Russia would gradually rise to the level of cultured and democratic Western Europe. Quite the contrary occurred. With the disintegration of capitalist civilization, Western Europe has catastrophically sunk to the level of despotic Russia and even far below. Reformists and centrists used to view Bolshevism as a product of backward Russia, not good enough for enlightened Western Socialism. But now all Europe has been made “good enough” for Bolshevism. History puts all the teachings of Bolshevism on the order of the day more imperatively than ever. And one of these lessons is Bolshevism’s contempt for mere enlightening propaganda about the virtues of Socialism, its ability to feel the aspirations of the masses, to seize upon the progressive side of these aspirations and on that point to drive a wedge that would detach the masses from their conservative parties and leaders.

The draft resolution states in point 32 on the slogan of the Socialist United States of Europe:

It corresponds to the needs and experiences of the European masses who are learning that only by the destruction of the outlived and reactionary national state and through the economic unification and socialist collaboration of the free peoples of Europe can the menace of recurrent devastating wars be abolished and freedom and economic well-being assured.

A few lines before, the draft resolution had indicated that the proletariat of a European country will give military help to the workers of another

by boldly disregarding the outlived and reactionary national boundaries.

These formulae are not lacking in ambiguity and they can cover a correct as well as a false position. Without knowing the exact interpretation given to them by the writers of the draft resolution, I deem it necessary to state here my own position, as a contribution toward a more precise formulation of the subject in the final resolution.

No doubt, in the military struggle against imperialism and its agents, the proletariat will not hesitate to “boldly disregard” national boundaries. But does that mean that state borders will disappear from one day to the next? I do not think so. The European national problems cannot be erased by the signing of a decree abolishing state borders. It will take a whole historical epoch to solve them.

“United States” implies the existence of different states, that is to say, borders. It means that each nation of the federation has the right to say or no, the right of self-determination, up to and including the right of secession. Socialist United States can only rest upon the conviction of each people that only by a federative organization Europe can live. Violence cannot speed up the acquiring of this conviction, but on the contrary can only delay it.

After the overthrow of the bourgeoisie, we do not wish to march to Socialism by violence, but by patiently convincing the peoples of the superiority of centralization. Just as, in the agrarian problem, we are not partisans of “forced collectivization,” but we want to demonstrate to the peasant, by his own experience, the advantages of large collective enterprise over small property, so in the national question we are against any “forced unification” and the only real, not fictitious, guarantee is the right of secession.

The slogan of the Socialist United States of Europe is an attempt to solve the conflict between the centripetal necessities of a planned economy and the centrifugal tendencies inherited from past centuries. It is a dynamic formula, the content of which will continuously change. It will probably start with military collaboration, then a coordination of economic plans will come, and so far, up to a complete economic, political, social and cultural unification of the continent. This will not be reached in a day, not even in a few years, and will largely depend, moreover, on what happens in the rest of the world.

At a certain stage, the process of political centralization will be accompanied by the process of the withering away of the state. Will the various European states blend into one state, which will subsequently wither away, or will they begin to wither away before reaching complete amalgamation? We cannot tell now, but we may never have a single state.

The best examples we have until now of federative unification are those of two bourgeois nations: Switzerland and the United States of America. In both cases the driving force toward unification came from an external threat. In Switzerland the urban and rural cantons had widely diverging interests, but upon both the danger of Austrian domination was threatening. In America the thirteen colonies were far from seeing eye to eye with one another on all questions, but they had to unite their forces in order to resist England. Similarly, in Europe the driving power toward unification will be the necessity to fight the domination of the Yankee overlord and it will lead to military, economic and political cooperation.

At what tempo? We cannot tell. The example of America shows also how the building of the federal power was a long process, extending over more than a century and necessitating a civil war of four years. The European nations today are certainly more separated than the thirteen colonies were. Socialism will have, undoubtedly, other methods than capitalism for reaching unification. It would be childish and dangerous, however, to expect the erasing of national boundaries and the sudden disappearance of all national problems some fine morning by the signing of a decree.

Putrifying capitalism will bequeath to the victorious proletariat a continent torn by wars and national hatreds. Suspicions will have to be quieted. Any precipitated step can only revive them again and delay real, Socialist unification. Anyway, whatever may be the tempo, the first big step will not be the establishment of a single European state, but the formation of a federation of states, which implies borders, borders of a new type indeed, borders between workers’ states, but borders nevertheless for some time.

The theoretical errors of the draft resolution about the “naked military dictatorship” or the two kinds of bourgeois democracy have to be unequivocally corrected. That would straighten up the axis of the resolution. The attention has to be focused on the specific problems of the period we are now entering. The question of the democratic demands should not be dealt with in five lines, but all its aspects have to be carefully examined. The slogan of the immediate proclamation of the republic in Italy has to be incorporated. Although many parts of the draft resolution can be used, a great deal of rewriting should be done.

We are now entering a period of transition which will go from the collapse of German domination over Europe to the dictatorship of the proletariat. The question of the character and length of this period is directly tied to the problem of the formation of the revolutionary party. Whoever does not pay enough attention to that period, assumes that we will go through it automatically, tries to jump over it theoretically, ignores its peculiar problems, etc. – whoever does that (and I believe the writers of the draft resolution do it to a great extent) obscures the problems, and therefore increases the difficulties, of the building of the party. The greatest help that the members of the SWP can now give to their European comrades is to carefully correct the draft resolution and present an impeccable document.

What’s The Matter With Kansas-1950s Style?-With Kim Novak And William Holden’s “Picnic” (1955) In Mind

What’s The Matter With Kansas-1950s Style?-With Kim Novak
And William Holden’s “Picnic” (1955) In Mind






DVD Review

By Guest Writer Bartlett Webber

Picnic, starring Kim Novak, William Holden, Rosalind Russell, Susan Strasberg, from the play by William Inge, 1955

Maybe it was the first scene where Hal, played by William Holden, jumps off the hobo freight train that set me up to like this film under review, the film adaptation of William Inge’s play Picnic. Ever since my old time growing up days in North Adamsville whenever the trains came by and some dusty local hoboes, tramps or bum (and there are distinctions between them recognized by the whole wandering nation) or passers-through hopped the skids I have been entranced by this whole scene. Spent back in Summer of Love days when I (and an assortment of guys who I hung around with in high school) headed west to see what was up in San Francisco many a night myself on the rattlers (well-named when the hours passed and all you heard out in the prairie was that freaking rattling). So I saw Hal as a wild-eyed spirited forbear.     

I set the headline up the way I did, asking rhetorically what the matter of Kansas was, for a purpose. No, not today’s more political purpose when many are asking what happened to convert one of the reddest states in the nation back in the day (“red” then meaning socialist red) to today’ Republican conservative red but why is everybody in this film ready to heave-ho the old time prairie small town values to get the hell to somewhere else (even if only the next town or next state over).       
  
Here’s the play and you figure out why, okay? That first scene Hal, the muscular brawny hobo saint who shows plenty of 1950s “beefsteak” to an appreciative 1950s female audience), when he lands in this small Podunk town was no accident. He, long weary and without current prospects, expects an old rich father college buddy, Alan, to help him out, get him a fresh start. (Hal obviously had been on hard times since the days when he flunked out of college for lack of study even though he had had it made as the college football hero.) At first it looked his reconnection with that college buddy idea was going to get him back on his feet. But then he spied her. Spied Madge, played by a young and fetching Kim Novak. Moreover Madge spied him and then the dance of dances began. 

All of this taking peeks got its big workout at the town’s annual Labor Day picnic where Madge, know universally for her good looks and apparently not much else, was to under Alan’s guidance be crowned Queen of the May. Hal and Madge are still looking though as they all, Alan, Hal, Madge, Madge’s brainy younger sister Millie, played by a young Susan Strasberg, Madge’s mother and an older neighbor woman head to the picnic and the fun-filled activities that usually go along with such small town festivities, maybe a big town’s too. Then the night falls and the stars seem to be aligned. And for anybody who doesn’t get that idea then you have missed probably the closest thing a 1950s film gets to the act of intimate sexual attraction, of an explicit sexual scene except unlike now with clothes on, when to the strains of Moonglow they dance the dance most of us have all been through.

From there though as can be expected of a guy like Hal who was all fire and motion things go downhill. Alan, as expected, was in a rage that Hal stole his girl and put the rich father-friendly local cops on him for “stealing” his car. Hall gets into a beef with the coppers so we know why he will be on lam (to next state Tulsa). Millie who is eternally humiliated for being a “plain jane” compared to big sister Madge swears she is going to New York and become a great writer once she gets the dust of small town Kansas out of her system. In a side story an “old maid” schoolteacher, played by Rosalind Russell,   desperate to get married and flee her fate gets hitched and blows the burg. And Madge? Well Madge despite those golden prospects with Alan, despite her mother’s admonitions that she can do better than hobo Hal and with little sister’s blessing blows that small town as well (to next state Tulsa as well).           


See this film if only for that “dance” scene which will make you sit up and take notice even in today’s jaded explosive screen sex world. Oh yeah, if you are a guy start practicing those jazzy hip William Holden dance moves. If a gal check out Kim Novak’s “come hither” moves that had even an old guy like me thinking funny thoughts.    

Tuesday, September 24, 2019

From The Archives Of Something New Age- How To Be A Max Daddy Zen Fugitive From Bourgeois Society In Five Easy Lessons


It Do Not Mean A Thing If You Ain’t Got That Swing-With Swing-master Benny Goodman In Mind

It Do Not Mean A Thing If You Ain’t Got That Swing-With Swing-master Benny Goodman In Mind




CD Review

By Zack James

[This is an on-going conversation between several aging males who back in the day were corner boys together growing up in the poor working class Acre section of Riverdale some miles outside of Boston. The theme of the remembrances is related to rock and roll and other musical influences and the exact date, place and scenario where certain seminal experiences occurred-Listen in- Z. J.]

“Jesus, now that you mentioned Mr. Lawrence, our seventh grade music teacher, I am starting to remember some other stuff about the guy, about what a creep he was trying to break us from our unbreakable bond with rock and roll,” Seth Garth said to Jack Callahan as they both hoisted their three, or was it fourth, double scotch with water chaser, an old habit for both of them since the chaser made the drink last longer in the old days when they were short of dough and were sipping their drinks to stretch out the evening. The gist of what Seth had told Jack was in response to Jack’s remembering the very first time that they had heard Woody Guthrie and what song they had learned first. That gist of talk was based on Seth, an old time folk music critic, mainly for The Eye out on the West Coast having recently seen in a folk magazine the announcement that the Smithsonian/Folkway operation was finally putting out a treasure trove in four CDs of some Woody Guthrie songs recorded by Moses Asch during World War II. Seth for the life of him could not remember what song he had heard and when of Guthrie’s and so he had called upon Jack to meet him at their favorite watering hole the Erie Grille in Riverdale where they both were now residing (and after varying absences had grown up in the town). Jack had answered that it had been in Mr. Lawrence’s seventh grade music class and the song had been the alternative national anthem-This Land Is Your Land. 

The method to Mr. Lawrence’s madness, to ween the kids off of rock and roll, had gone beyond trying to foist silly folk music off on them but to drown them in any other kind of music he could think to distract, or attempt to distract them with, especially during lunch when they played their transistor radios and drove him crazy with their rock and roll. A few times, if you could believe this he tried to get them interested in jazz, in swing music, what each and every one of them considered the music that their parents listen to and which had driven them to the transistors in the first place. Worse, worse of all he had tried to get his charges interested in the music of Benny Goodman, the so-called “king of swing.” That was all Seth needed to hear as he blurted out in front of the class “My mother and father dance to that pokey stuff on Saturday nights and they are barely moving when they dance. I am not going to listen to that here.” Needless to say Seth stayed after school a number of afternoons for his transgression. But he felt vindicated in what he had uttered and took the punishment like a soldier.
Still it did no good as Mr. Lawrence played something called Blue Skies which was his parents’ “their song.” Something else by a guy named Cole Porter that Benny Goodman made famous. It got no better when Mr. Lawrence played stuff with Peggy Lee because to his mother’s chagrin his father had “crush” on old Peggy and Seth had to secretly admit that she was kind of sexy looking at that.  


But that was then. A few nights after Seth and Jack were cutting up old touches, after drinking themselves to melancholia, Seth went to the library and picked up an old Benny Goodman CD with plenty of American Songbook stuff on it. Guess what old Seth, old rock and roll devotee Seth with an overhang of folk, blues, and a little mountain music started to pop his fingers to the beat, started laughing to himself that he know knew what they meant when they said “it don’t mean a thing if you ain’t got that swing.” And they were right. Just ask Benny,