Monday, August 21, 2023

From the Archives of Marxism- 100th Anniversary of the Russian Revolution- In Defense of October 1917 By Leon Trotsky

From the Archives of Marxism- 100th Anniversary of the Russian Revolution- In Defense of October 1917 By Leon Trotsky 








Workers Vanguard No. 1121
3 November 2017
 
From the Archives of Marxism
100th Anniversary of the Russian Revolution
In Defense of October
(Part One)
“We shall now proceed to construct the socialist order.” With these words, V.I. Lenin, addressing the Second All-Russia Congress of Soviets of Workers’ and Soldiers’ Deputies in Petrograd, announced that the proletariat had seized state power in Russia on 7 November 1917 (October 25 according to the old Julian calendar).
The Bolsheviks, led by Lenin and Leon Trotsky, saw the October Revolution as the opening shot in the struggle against the rule of capital internationally. But between 1918 and 1923, revolutions in Europe, most importantly in Germany, were defeated and the Soviet workers state was left isolated. Ravaged by World War I and the imperialist-backed Civil War which followed the revolution, economically backward Russia was devastated, the vanguard of its proletariat decimated. Under these conditions, a bureaucratic caste headed by J.V. Stalin carried out a political counterrevolution, beginning in 1923-24. The proletarian property forms remained, but political power had been usurped from the working class.
Trotsky fought implacably against the Stalinist degeneration of the Soviet Union and the bureaucracy’s repudiation of the revolutionary internationalist program of the Bolsheviks. He was driven into exile and continued the fight for genuine revolutionary Marxism until 1940, when he was murdered by a Stalinist assassin.
As part of our struggle for international socialist revolution, we of the ICL stood for the unconditional military defense of the Soviet Union to the end. At the same time, we fought for proletarian political revolution to oust the Stalinist bureaucracy. The Soviet workers state was finally destroyed through capitalist counterrevolution in 1991-92.
Today, the ICL continues to uphold the program and principles of Lenin and Trotsky. The October Revolution remains the indispensable guide to proletarian revolution, which, extended internationally, will lay the basis to realize the liberating goals of communism. To this end, we fight to reforge the Trotskyist Fourth International, world party of socialist revolution.
In November 1932, Trotsky, then living in exile in Prinkipo, Turkey, spoke before some 2,000 Social Democratic students in Copenhagen to mark the October Revolution’s 15th anniversary. It was to be his last public speech to a large audience. We reprint below an English translation of his talk as published in the then-Trotskyist newspaper the Militant.

Leon Trotsky Defends the October Revolution
(The Militant, 21 January 1933)

My dear listeners,
Permit me to begin by expressing my sincere regrets over my inability to speak before a Copenhagen audience in the Danish tongue. Let us not ask whether the listeners lose by it. As to the speaker, his ignorance of the Danish language deprives him of the possibility of familiarizing himself with Scandinavian life and Scandinavian literature immediately, at first hand and in the original. And that is a great loss.
The German language, to which I have had to take recourse, is rich and powerful. My German, however, is fairly limited. To discuss complicated questions with the necessary freedom, moreover, is possible only in one’s own language. I must therefore beg the indulgence of the audience in advance.
The first time that I was in Copenhagen was at the international Socialist Congress, and I took away with me the kindest recollections of your city. But that was over a quarter of a century ago. Since then, the water in the Ore-Sund and in the fjords has changed over and over again. And not the water alone. The war [World War I] broke the backbone of the old European continent. The rivers and seas of Europe have washed down not a little blood. Mankind, and particularly European mankind, has gone through severe trials, has become more sombre and more brutal. Every kind of conflict has become more bitter. The world has entered into the period of the great change. Its most extreme expressions are war and revolution.
Before I pass on to the theme of my lecture, the Revolution, I consider it my duty to express my thanks to the organizers of this meeting, the Copenhagen organization of the social-democratic student body. I do this as a political opponent. My lecture, it is true, pursues historico-scientific and not political aims. I want to emphasize this right from the beginning. But it is impossible to speak of a Revolution, out of which the Soviet Republic arose, without taking up a political position. As a lecturer I stand under the same banner as I did when I participated in the events of the Revolution.
Up to the war, the Bolshevik Party belonged to the international social-democracy. On August 4, 1914, the vote of the German social-democracy for the war credits put an end to this connection once and for all, and opened the period of uninterrupted and irreconcilable struggle of Bolshevism against social-democracy. Does this mean that the organizers of this assembly made a mistake in inviting me as a lecturer? On this point the audience will be able to judge only after my lecture. To justify my acceptance of the kind invitation to present a report on the Russian Revolution, permit me to point to the fact that during the 35 years of my political life the question of the Russian Revolution has been the practical and theoretical axis of my interests and of my actions. The four years of my stay in Turkey were principally devoted to the historical elaboration of the problems of the Russian Revolution. Perhaps this fact gives me a certain right to hope that I will succeed, in part, at least, in helping not only friends and sympathizers, but also opponents, better to understand many features of the Revolution which had escaped their attention before. At all events, the purpose of my lecture is: to help to understand. I do not intend to conduct propaganda for the Revolution nor to call upon you to join the Revolution. I intend to explain the Revolution.
I do not know if in the Scandinavian Olympus there was a special goddess of rebellion. Scarcely! In any case, we shall not call upon her favor today. We shall place our lecture under the sign of Snotra, the old goddess of knowledge. Despite the passionate drama of the Revolution as a living event, we shall endeavor to treat it as dispassionately as an anatomist. If the lecturer is drier because of it, the listeners will, let us hope, take it into the bargain.
Let us begin with some elementary sociological principles, which are doubtless familiar to you all, but as to which we must refresh our memory in approaching so complicated a phenomenon as the Revolution.
Human society is an historically originated collaboration in the struggle for existence and the assurance of the maintenance of the generations. The character of a society is determined by the character of its economy. The character of its economy is determined by its means of productive labor.
For every great epoch in the development of the productive forces there is a definite corresponding social regime. Every social regime until now has secured enormous advantages to the ruling class.
Out of what has been said, it is clear that social regimes are not eternal. They arise historically, and then become fetters on further progress. “All that arises deserves to be destroyed.”
But no ruling class has ever voluntarily and peacefully abdicated. In questions of life and death arguments based on reason have never replaced the argument of force. This may be sad, but it is so. It is not we that have made this world. We can do nothing but take it as it is.
The Meaning of Revolution
Revolution means a change of the social order. It transfers the power from the hands of a class which has exhausted itself into those of another class, which is on the rise. The insurrection is the sharpest and most critical moment in the struggle of two classes for power. The insurrection can lead to the real victory of the revolution and to the establishment of a new order only when it is based on a progressive class, which is able to rally around it the overwhelming majority of the people.
As distinguished from the processes of nature, a revolution is made by human beings and through human beings. But in the course of revolution, too, men act under the influence of social conditions which are not freely chosen by them, but are handed down from the past and imperatively point out the road which they must follow. For this reason, and only for this reason, a revolution follows certain laws.
But human consciousness does not merely passively reflect its objective conditions. It is accustomed to react to them actively. At certain times this reaction assumes a tense, passionate, mass character. The barriers of right and might are broken down. The active intervention of the masses in historical events is in fact the most indispensable element of a revolution.
But even the stormiest activity can remain in the stage of demonstration or rebellion, without rising to the height of revolution. The uprising of the masses must lead to the overthrow of the domination of one class and to the establishment of the domination of another. Only then have we a whole revolution. A mass uprising is no isolated undertaking, which can be conjured up any time one pleases. It represents an objectively conditioned element in the development of a revolution, as a revolution represents an objectively conditioned process in the development of society. But if the necessary conditions for the uprising exist, one must not simply wait passively, with open mouth: as Shakespeare says, “There is a tide in the affairs of men which, taken at the flood, leads on to fortune.”
To sweep away the outlived social order, the progressive class must understand that its hour has struck, and set before itself the task of conquering power. Here opens the field of conscious revolutionary action, where foresight and calculation combine with will and courage. In other words: here opens the field of action of the Party.
The revolutionary Party unites within itself the flower of the progressive class. Without a Party which is able to orientate itself in its environment, evaluate the progress and rhythm of events, and early win the confidence of the masses, the victory of the proletarian revolution is impossible. These are the reciprocal relations of the objective and the subjective factors in insurrection and in revolution.
The Causes of October
What questions does the October revolution raise in the mind of a thinking man?
1. Why and how did this Revolution take place? More concretely, why did the proletarian revolution conquer in one of the most backward countries of Europe?
2. What have been the results of the October revolution? and finally,
3. Has the October revolution stood the test?
The first question, as to the causes, can now be answered more or less exhaustively. I have attempted to do this in great detail in my “History of the Revolution.” Here I can formulate only the most important conclusions.
The fact that the proletariat reached power for the first time in such a backward country as the former Tsarist Russia seems mysterious only at first glance; in reality, it is fully in accord with historical law. It could have been predicted and it was predicted. Still more, on the basis of the prediction of this fact the revolutionary Marxists built up their strategy long before the decisive events.
The first and most general explanation is: Russia is a backward country, but only a part of world economy, only an element of the capitalist world system. In this sense Lenin exhausted the riddle of the Russian revolution with the lapidary formula, “The chain broke at its weakest link.”
A crude illustration: the great war, the result of the contradictions of world imperialism, drew into its maelstrom countries of different stages of development, but made the same claims on all the participants. It is clear that the burdens of the war had to be particularly intolerable for the most backward countries. Russia was the first to be compelled to leave the field. But to tear itself away from the war, the Russian people had to overthrow the ruling classes. In this way the chain of war broke at its weakest link.
Still, war is not a catastrophe coming from outside, like an earthquake, but as old Clausewitz [19th-century Prussian general] said, the continuation of politics by other means. In the last war, the main tendencies of the imperialistic system of “peace”-time only expressed themselves more crudely. The higher the general forces of production, the tenser the competition on the world markets, the sharper the antagonisms, and the madder the race for armaments, in that measure the more difficult it became for the weaker participants. For precisely this reason the backward countries assumed the first places in the succession of collapses. The chain of world capitalism always tends to break at its weakest link.
If, as a result of exceptional or exceptionally unfavorable circumstances—let us say, a successful military intervention from the outside or irreparable mistakes on the part of the Soviet Government itself—capitalism should arise again on the immeasurably wide Soviet territory, together with it would inevitably arise also its historical inadequacy, and such capitalism would in turn soon become the victim of the same contradictions which caused its explosion in 1917. No tactical recipes could have called the October Revolution into being, if Russia had not carried it within its body. The revolutionary Party in the last analysis can claim only the role of an obstetrician, who is compelled to resort to a Caesarian operation.
One might say in answer to this: “Your general considerations may adequately explain why old Russia had to suffer shipwreck, that country where backward capitalism and an impoverished peasantry were crowned by a parasitic nobility and a rotten monarchy. But in the simile of the chain and its weakest link there is still missing the key to the real riddle: How could the socialist revolution conquer in a backward country? History knows of more than a few illustrations of the decay of countries and civilizations accompanied by the collapse of the old classes for which no progressive successors had been found. The breakdown of old Russia should, at first sight, rather have changed the country into a capitalist colony than into a socialist state.”
This objection is very interesting. It leads us directly to the kernel of the whole problem. And yet, this objection is erroneous; I might say, it lacks internal symmetry. On the one hand, it starts from an exaggerated conception of the backwardness of Russia; on the other, from a false theoretical conception of the phenomenon of historical backwardness in general.
Living beings, including man, of course, go through similar stages of development in accordance with their ages. In a normal five-year-old child, we find a certain correspondence between the weight, and the size of the parts of the body and the internal organs. But when we deal with human consciousness, the situation is different. Contrary to anatomy and physiology, psychology, both individual and collective, is distinguished by exceptional power of absorption, flexibility and elasticity; therein consists the aristocratic advantage of man over his nearest zoological relatives, the apes. The absorptive and flexible psyche, as a necessary condition for historical progress, confers on the so-called social “organisms,” as distinguished from the real, that is, biological organisms, an exceptional instability of internal structure. In the development of nations and states, particularly capitalist ones, there is neither similarity nor regularity. Different stages of civilization, even polar opposites, approach and intermingle with one another in the life of one and the same country.
Let us not forget, my esteemed listeners, that historical backwardness is a relative concept. There being both backward and progressive countries, there is also a reciprocal influencing of one by the other; there is the pressure of the progressive countries on the backward ones; there is the necessity for the backward countries to catch up with the progressive ones, to borrow their technology and science, etc. In this way arises the combined type of development: features of backwardness are combined with the last word in world technology and in world thinking. Finally, the historically backward countries, in order to escape from their backwardness, are often compelled to rush ahead of the others.
The flexibility of the collective consciousness makes it possible under certain conditions to achieve the result, in the social arena, which in individual psychology is called “overcoming the consciousness of inferiority.” In this sense we can say that the October revolution was an heroic means whereby the people of Russia were able to overcome their own economic and cultural inferiority.
But let us pass over from these historico-philosophic, perhaps somewhat too abstract generalizations, and put the same question in concrete form, that is, within the cross-section of living economic facts. The backwardness of Russia expressed itself most clearly at the beginning of the twentieth century in the fact that industry occupied a small place in that country in comparison with agriculture, the city in comparison with the village, the proletariat in comparison with the peasantry. Taken as a whole, this meant a low productivity of the national labor. Suffice it to say that on the eve of the war, when Tsarist Russia had reached the peak of its well-being, the national income was 8 to 10 times lower than in the United States. This is expressed in figures, the “amplitude” of its backwardness, if the word “amplitude” can be used at all in connection with backwardness.
At the same time, however, the law of combined development expresses itself in the economic field at every step, in simple as well as in complex phenomena. Almost without highways, Russia was compelled to build railroads. Without having gone through the stage of European artisanry and manufacture, Russia passed on directly to mechanized production. To jump over intermediate stages is the fate of backward countries.
While peasant agriculture often remained at the level of the 17th century, Russia’s industry, if not in scope, at least in type, stood at the level of the progressive countries and rushed ahead of them in some respects. It suffices to say that the giant enterprises, with over a thousand employees each, employed, in the United States, less than 18 percent of the total number of industrial workers, in Russia over 41 percent. This fact is hard to reconcile with the conventional conception of the economic backwardness of Russia. It does not, on the other hand, refute this backwardness, but complements it dialectically.
The same contradictory character was shown by the class structure of the country. The finance capital of Europe industrialized Russian economy at an accelerated tempo. Thereby the industrial bourgeoisie assumed a large-scale capitalistic and anti-popular character. The foreign stockholders, moreover, lived outside of the country. The workers, on the other hand, were naturally Russians. Against a numerically weak Russian bourgeoisie, which had no national roots, stood therefore a relatively strong proletariat, with strong roots in the depths of the people.
The revolutionary character of the proletariat was furthered by the fact that Russia in particular, as a backward country, under the compulsion of catching up with its opponents, had not been able to work out its own conservatism, either social or political. The most conservative country of Europe, in fact of the entire world, is considered, and correctly, to be the oldest capitalist country—England. The European country freest of conservatism would in all probability be Russia.
But the young, fresh, determined proletariat of Russia still constituted only a tiny minority of the nation. The reserves of its revolutionary power lay outside of the proletariat itself—in the peasantry, living in half-serfdom, and in the oppressed nationalities.
The Peasantry
The subsoil of the Revolution was the agrarian question. The old feudal-monarchic system became doubly intolerable under the conditions of the new capitalist exploitation. The peasant communal areas amounted to some 140 million desyatines [Russian unit of land equal to 2.7 acres]. But thirty thousand large landowners, whose average holdings were over 2,000 desyatines, owned altogether 70 million desyatines, that is, as much as some 10 million peasant families or 50 millions of peasant population. These statistics of land tenure constituted a ready-made program of agrarian revolt.
The nobleman, Bokorkin, wrote in 1917 to the dignitary, Rodsianko, the chairman of the last municipal Duma, “I am a landowner and I cannot get it into my head that I must lose my land, and for an unbelievable purpose to boot, for the experiment of the socialist doctrine.” But it is precisely the task of revolutions to accomplish that which the ruling classes cannot get into their heads.
In Autumn 1917 almost the whole country was the scene of peasant revolts. Of the 624 departments of old Russia, 482, that is, 77 percent, were affected by the movement! The reflection of the burning villages lit up the arena of the insurrections in the cities.
But the war of the peasants against the landowners—you will reply to me—is one of the classic elements of the bourgeois, by no means of the proletarian revolution!
Perfectly right, I reply—so it was in the past. But the inability of capitalist society to survive in an historically backward country was expressed precisely in the fact that the peasant insurrections did not drive the bourgeois classes of Russia forward, but on the contrary drove them back for good into the camp of the reaction. If the peasantry did not want to be completely ruined, there was nothing else left for it but to join the industrial proletariat. This revolutionary joining of the two oppressed classes was foreseen with genius by Lenin and prepared by him long ahead of time.
Had the bourgeoisie courageously solved the agrarian question, the proletariat of Russia would not, obviously, have been able to take the power in 1917. But the greedy and cowardly Russian bourgeoisie, too late on the scene, prematurely a victim of senility, did not dare to lift its hand against feudal property. But thereby it delivered the power to the proletariat and together with it the right to dispose of the destinies of bourgeois society.
In order for the Soviet state to come into existence, therefore, it was necessary for two factors of different historical nature to collaborate: the peasant war, that is, a movement which is characteristic of the dawn of bourgeois development, and the proletarian insurrection, that is, a movement which announces the decline of the bourgeois movement. Precisely therein consists the combined character of the Russian Revolution.
Once the peasant bear stands up on his hind feet, he becomes terrible in his wrath. But he is unable to give conscious expression to his indignation. He needs a leader. For the first time in the history of the world, the insurrectionary peasantry found a faithful leader in the person of the proletariat.
Four million industrial and transportation workers led a hundred million peasants. That was the natural and inevitable reciprocal relation between proletariat and peasantry in the Revolution.
The National Question
The second revolutionary reserve of the proletariat was constituted by the oppressed nationalities, who moreover were also predominantly made up of peasants. Closely tied up with the historical backwardness of the country is the extensive character of the development of the state, which spread out like a grease spot from the center at Moscow to the circumference. In the East, it subjugated the still more backward peoples, basing itself upon them, in order to stifle the more developed nationalities of the West. To the 70 million Great Russians, who constituted the main mass of the population, were added gradually some 90 millions of “other races.”
In this way arose the Empire, in whose composition the ruling nationality made up only 43 percent of the population, while the remaining 57 percent consisted of nationalities of varying degrees of civilization and legal deprivation. The national pressure was incomparably cruder in Russia than in the neighboring states, and not only those beyond the western boundary but beyond the eastern one, too. This conferred on the national problem a monstrous explosive force.
The Russian liberal bourgeoisie, in the national as well as in the agrarian question, would not go beyond certain ameliorations of the regime of oppression and violence. The “democratic” governments of Miliukov and Kerensky, which reflected the interests of the Great Russian bourgeoisie and bureaucracy, actually hastened to impress upon the discontented nationalities, in the course of the eight months of their existence, “You will obtain only what you tear away by force.”
The inevitability of the development of the centrifugal national movement had been early taken into consideration by Lenin. The Bolshevik Party struggled obstinately for years for the right of self-determination for nations, that is, for the right of full secession. Only through this courageous position on the national question could the Russian proletariat gradually win the confidence of the oppressed peoples. The national independence movement, as well as the agrarian movement, necessarily turned against the official democracy, strengthened the proletariat, and poured into the stream of the October upheaval.
In these ways the riddle of the proletarian upheaval in an historically backward country loses its veil of mystery.
[TO BE CONTINUED]

Workers Vanguard No. 1122
17 November 2017
 
From the Archives of Marxism
100th Anniversary of the Russian Revolution
In Defense of October
(Part Two)
On November 7, communists celebrated the 100th anniversary of the Russian Revolution, when the working class under the leadership of the Bolshevik Party and supported by the broad masses of the peasantry took state power into its own hands. The revolution (which, according to the Julian calendar used in Russia at the time, took place on October 25) opened up the possibility of a socialist future for all mankind. In honor of this event, we publish below the second part of the 1932 Copenhagen speech presented by Leon Trotsky, co-leader with V.I. Lenin of the Bolshevik Revolution, before an audience of Danish Social-Democratic youth. In the first part of his presentation (see WV No. 1121, 3 November), Trotsky gave an account of the revolution and its class nature, as well as the indispensable role of the revolutionary vanguard party. He also addressed why the proletariat could conquer state power in Russia first rather than in the more developed capitalist countries.
Exiled from the Soviet Union by Stalin, Trotsky was speaking during the depths of the Great Depression, a brutal display of capitalist irrationality that pushed millions of workers and youth to the left. Required by the Danish authorities to limit his remarks to a historical-scientific elaboration of the revolution, Trotsky did not explicitly criticize the Stalinist bureaucracy, which had usurped political power from the Soviet working class beginning in 1923-24. However, the socialized property forms created after the destruction of capitalist class rule remained. In his speech, Trotsky did defend his theory of permanent revolution, which for the Stalinists was his original sin.
In his writings on the rise of Stalinism, most famously The Revolution Betrayed (1936), Trotsky uncompromisingly defended the Soviet Union against imperialism and counterrevolution. At the same time, he insisted that the Soviet working class needed to oust the nationalist bureaucracy through a political revolution to liberate the collectivized economy from Stalinist mismanagement and to re-establish the Leninist program of international workers revolution. Otherwise, the workers state would ultimately be strangled. Socialism can only be constructed on a global basis. The Stalinists made their peace with imperialism and used the anti-Marxist dogma of “socialism in one country” to justify betraying revolutionary opportunities internationally. The ultimate abdication of Stalin’s heirs demonstrated the fallacy of “socialism in one country.”
The Social Democrats and their reformist hangers-on all over the world hailed the destruction of the Soviet Union and the restoration of capitalism in 1991-92. They share some responsibility for the consequences. The ex-USSR was racked by mass immiseration and fratricidal ethnic cleansing. The capitalist rulers in North America, Europe and elsewhere, no longer fearing the “specter of communism,” stepped up attacks on the gains of past working-class struggles. The neocolonial masses suffered in the “one-superpower world” as the emboldened U.S. imperialists ran rampant.
We of the ICL fought to the best of our ability to defend the USSR so long as it existed, through opposing our “own” imperialism in all its cold and hot wars against the homeland of October and through fighting to oust the sellout Stalinists. The banner of authentic Trotskyism remains ours as we continue to fight for new October Revolutions.

Leon Trotsky Defends the October Revolution
(The Militant, 21 January 1933)

The Permanent Revolution
Marxist revolutionaries predicted, long before the events, the march of the Revolution and the historical role of the young Russian proletariat. I may be permitted to repeat here a passage from a work of my own in 1905:
“In an economically backward country the proletariat can arrive at power earlier than in a capitalistically advanced one....
“The Russian Revolution creates the conditions under which the power can (and in the event of a successful revolution must) be transferred to the proletariat, even before the policy of bourgeois liberalism receives the opportunity of unfolding its genius for government to its full extent.
“The destiny of the most elementary revolutionary interests of the peasantry...is bound up with the destiny of the whole revolution, that is, with the destiny of the proletariat. The proletariat, once arrived at power, will appear before the peasantry as the liberating class.
“The proletariat enters into the government as the revolutionary representative of the nation, as the acknowledged leader of the people in the struggle with absolutism and the barbarism of serfdom.
“The proletarian regime will have to stand from the very beginning for the solution of the agrarian question, with which the question of the destiny of tremendous masses of the population of Russia is bound up.”
I have taken the liberty of quoting these passages as evidence that the theory of the October Revolution which I am presenting today is no casual improvisation, and was not constructed ex post facto under the pressure of events. No, in the form of a political prognosis it preceded the October upheaval by a long time. You will agree that a theory is in general valuable only insofar as it helps to foresee the course of development and influences it purposively. Therein, in general terms, is the invaluable importance of Marxism as a weapon of social and historical orientation. I am sorry that the narrow limits of the lecture do not permit me to enlarge the above quotation materially. I will therefore content myself with a brief résumé of the whole work which dates from 1905.
In accordance with its immediate tasks, the Russian Revolution is a bourgeois revolution. But the Russian bourgeoisie is anti-revolutionary. The victory of the Revolution is therefore possible only as a victory of the proletariat. But the victorious proletariat will not stop at the program of bourgeois democracy; it will go on to the program of Socialism. The Russian Revolution will become the first stage of the Socialist world revolution.
This was the theory of the permanent revolution formulated by me in 1905 and since then exposed to the severest criticism under the name of “Trotskyism.”
To be more exact, it is only a part of this theory. The other part, which is particularly timely now, states:
The present productive forces have long outgrown their national limits. A Socialist society is not feasible within national boundaries. Significant as the economic successes of an isolated workers’ state may be, the program of “Socialism in one country” is a petty-bourgeois Utopia. Only a European and then a world federation of Socialist republics can be the real arena for a harmonious Socialist society.
Today, after the test of events, I see less reason than ever to dissociate myself from this theory.
The Bolshevik Party
After all that has been said above, is it still worthwhile to recall the Fascist writer, [Curzio] Malaparte, who ascribes to me tactics which are independent of strategy and amount to a series of technical recipes for insurrection, applicable in all latitudes and longitudes? It is a good thing that the name of the luckless theoretician of the coup d’Etat makes it easy to distinguish him from the victorious practitioner of the coup d’Etat; no one therefore runs the risk of confusing Malaparte with Bonaparte.
Without the armed insurrection of November 7, 1917, the Soviet state would not be in existence. But the insurrection itself did not drop from Heaven. A series of historical prerequisites was necessary for the October revolution.
1. The rotting away of the old ruling classes—the nobility, the monarchy, the bureaucracy.
2. The political weakness of the bourgeoisie, which had no roots in the masses of the people.
3. The revolutionary character of the peasant question.
4. The revolutionary character of the problem of the oppressed nations.
5. The significant social weight of the proletariat.
To these organic pre-conditions we must add certain conjunctural conditions of the highest importance:
6. The Revolution of 1905 was the great school, or in Lenin’s words, the “dress rehearsal” of the Revolution of 1917. The Soviets, as the irreplaceable organizational form of the proletarian united front in the revolution, were created for the first time in the year 1905.
7. The imperialist war sharpened all the contradictions, tore the backward masses out of their immobility and thereby prepared the grandiose scale of the catastrophe.
But all these conditions, which fully sufficed for the outbreak of the Revolution, were insufficient to assure the victory of the proletariat in the Revolution. For this victory one condition more was needed:
8. The Bolshevik Party.
When I enumerate this condition as the last in the series, I do it only because it follows the necessities of the logical order, and not because I assign the Party the last place in the order of importance.
No, I am far from such a thought. The liberal bourgeoisie—yes, it can seize the power and has seized it more than once as the result of struggles in which it took no part; it possesses organs of seizure which are admirably adapted to the purpose. But the working masses are in a different position; they have long been accustomed to give, and not to take. They work, are patient as long as they can be, hope, lose their patience, rise up and struggle, die, bring victory to the others, are betrayed, fall into despondency, again bow their necks, again work. This is the history of the masses of the people under all regimes. In order to take the power firmly and surely into its hands the proletariat needs a Party, which far surpasses the other parties in the clarity of its thought and in its revolutionary determination.
The Party of the Bolsheviks, which has been described more than once and with complete justification as the most revolutionary Party in the history of mankind, was the living condensation of the modern history of Russia, of all that was dynamic in it. The overthrow of Tsarism had long since become the necessary condition for the development of economy and culture. But for the solution of this task, the forces were insufficient. The bourgeoisie feared the revolution. The intelligentsia tried to bring the peasant to his feet. The muzhik, incapable of generalizing his own miseries and his aims, left this appeal unanswered. The intelligentsia armed itself with dynamite. A whole generation was burned up in this struggle.
On March 1, 1887, Alexander Ulianov carried out the last of the great terrorist plots. The attempted assassination of Alexander III failed. Ulianov and the other participants were executed. The attempt to substitute a chemical preparation for the revolutionary class suffered shipwreck. Even the most heroic intelligentsia is nothing without the masses. Under the immediate impression of these facts and conclusions grew up Ulianov’s younger brother Vladimir, the later Lenin, the greatest figure of Russian history. Even in his early youth he placed himself on the foundations of Marxism, and turned his face toward the proletariat. Without losing sight of the village for a moment, he sought the way to the peasantry through the workers. Having inherited from his revolutionary predecessors their determination, their capacity for self-sacrifice, and their willingness to go to the limit, Lenin at an early age became the teacher of the new generation of the intelligentsia and of the advanced workers. In strikes and street fights, in prisons and in exile, the workers received the necessary tempering. They needed the searchlight of Marxism to light up their historical road in the darkness of absolutism.
In the year 1883 there arose among the émigrés the first Marxist group. In the year 1898, at a secret meeting, the foundation of the Russian Social-Democratic Workers’ Party was proclaimed (we all called ourselves Social-Democrats in those days). In the year 1903 occurred the split between Bolsheviks and Mensheviks. In the year 1912 the Bolshevist fraction finally became an independent Party.
It learned to recognize the class mechanics of society in struggle, in the grandiose events of twelve years (1905–1917). It educated cadres equally capable of initiative and of subordination. The discipline of its revolutionary action was based on the unity of its doctrine, on the tradition of common struggles and on confidence in its tested leadership.
Thus stood the Party in the year 1917. Despised by the official “public opinion” and the paper thunder of the intelligentsia press, it adapted itself to the movement of the masses. Firmly it kept in hand the control of factories and regiments. More and more the peasant masses turned toward it. If we understand by “nation,” not the privileged heads, but the majority of the people, that is, the workers and peasants, then Bolshevism became in the course of the year 1917 a truly national Russian Party.
In September 1917, Lenin, who was compelled to keep in hiding, gave the signal, “The crisis is ripe, the hour of the insurrection has approached.” He was right. The ruling classes had landed in a blind alley before the problems of the war, the land and national liberation. The bourgeoisie finally lost its head. The democratic parties, the Mensheviks and Social-Revolutionaries wasted the remains of the confidence of the masses in them by their support of the imperialist war, by their policy of ineffectual compromise and concession to the bourgeois and feudal property-owners. The awakened army no longer wanted to fight for the alien aims of imperialism. Disregarding democratic advice, the peasantry smoked the landowners out of their estates. The oppressed nationalities at the periphery rose up against the bureaucracy of Petrograd. In the most important workers’ and soldiers’ Soviets the Bolsheviki were dominant. The workers and soldiers demanded action. The ulcer was ripe. It needed a cut of the lancet.
Only under these social and political conditions was the insurrection possible. And thus it also became inevitable. But there is no playing around with the insurrection. Woe to the surgeon who is careless in the use of the lancet! Insurrection is an art. It has its laws and its rules.
The Party carried through the October insurrection with cold calculation and with flaming determination. Thanks to this, it conquered almost without victims. Through the victorious Soviets the Bolsheviki placed themselves at the head of a country which occupies one-sixth of the surface of the globe.
The majority of my present listeners, it is to be presumed, did not occupy themselves at all with politics in the year 1917. So much the better. Before the young generation lies much that is interesting, if not always easy. But the representatives of the older generation in this hall will surely well remember how the seizure of power by the Bolsheviki was received: as a curiosity, as a misunderstanding, as a scandal; most often as a nightmare which was bound to disappear with the first rays of dawn. The Bolsheviki would last twenty-four hours, a week, a month, a year. The period had to be constantly lengthened.... The rulers of the whole world armed themselves against the first workers’ state: civil war was stirred up, interventions again and again, blockade. So passed year after year. Meantime history has recorded fifteen years of existence of the Soviet power.
15 Years of the Soviet Regime
“Yes,” some opponent will say, “the adventure of October has shown itself to be much more substantial than many of us thought. Perhaps it was not even quite an ‘adventure.’ Nevertheless, the question retains its full force: What was achieved at this high cost? Were then those dazzling tasks fulfilled which the Bolsheviki proclaimed on the eve of the Revolution?”
Before we answer the hypothetical opponent, let us note that the question in and of itself is not new. On the contrary, it followed right at the heels of the October Revolution, since the day of its birth.
The French journalist, Claude Anet, who was in Petrograd during the Revolution, wrote as early as October 27, 1917:
“Les maximalistes ont pris le pouvoir et le grand jour est arrivé. Enfin, me dis-je, je vais voir se réaliser l’Eden socialiste qu’on nous promet depuis tant d’années.... Admirable adventure! Position privilegée!”
“The maximalists (which was what the French called the Bolsheviks at that time) have seized the power and the great day has come. At last, I say to myself, I shall behold the realization of the socialist Eden which has been promised us for so many years.... Admirable adventure! A privileged position!” And so on and so forth. What sincere hatred behind the ironical salutation! The very morning after the capture of the Winter Palace, the reactionary journalist hurried to register his claim for a ticket of admission to Eden. Fifteen years have passed since the Revolution. With all the greater absence of ceremony our enemies reveal their malicious joy over the fact that the land of the Soviets, even today, bears but little resemblance to a realm of general well-being. Why then the Revolution and why the sacrifices?
Worthy listeners—permit me to think that the contradictions, difficulties, mistakes and want of the Soviet regime are no less familiar to me than to anyone else. I personally have never concealed them, whether in speech or in writing. I have believed and I still believe that revolutionary politics, as distinguished from conservative, cannot be built up on concealment. “To speak out that which is” must be the highest principle of the workers’ state.
But in criticism, as well as in creative activity, perspective is necessary. Subjectivism is a poor adviser, particularly in great questions. Periods of time must be commensurate with the tasks, and not with individual caprices. Fifteen years! How much that is in the life of one man! Within that period not a few of our generation were borne to their graves and those who remain have added innumerable gray hairs. But these same fifteen years—what an insignificant period in the life of a people! Only a minute on the clock of history.
Capitalism required centuries to maintain itself in the struggle against the Middle Ages, to raise the level of science and technology, to build railroads, to stretch electric wires. And then? Then humanity was thrust by capitalism into the hell of wars and crises! But Socialism is allowed by its enemies, that is, by the adherents of capitalism, only a decade and a half to install Paradise on earth with all modern improvements. No, such obligations were never assumed by us. Such periods of time were never set forth. The processes of great changes must be measured by scales which are commensurate with them. I do not know if the Socialist society will resemble the biblical Paradise. I doubt it. But in the Soviet Union there is no Socialism as yet. The situation that prevails there is one of transition, full of contradictions, burdened with the heavy inheritance of the past, and in addition under the hostile pressure of the capitalistic states. The October Revolution has proclaimed the principle of the new society. The Soviet Republic has shown only the first stage of its realization. Edison’s first lamp was very bad. We must know how to distinguish the future from among the mistakes and faults of the first Socialist construction.
But the unhappiness that rains on living men? Do the results of the Revolution justify the sacrifice which it has caused? A fruitless question, rhetorical through and through; as if the processes of history admitted of an accounting balance sheet! We might just as well ask, in view of the difficulties and miseries of human existence, “Does it pay to be born altogether?” To which [German poet Heinrich] Heine wrote, “And the fool waits for answer.”... Such melancholy reflections have not hindered mankind from being born and from giving birth. Suicides, even in these days of unexampled world crisis, fortunately constitute an unimportant percentage. But peoples never resort to suicide. When their burdens are intolerable, they seek a way out through revolution.
Besides, who becomes indignant over the victims of the socialist upheaval? Most often those who have paved the way for the victims of the imperialist war, and have glorified or, at least, easily accommodated themselves to it. It is now our turn to ask, “Has the war justified itself? What has it given us? What has it taught?”
The reactionary historian, Hippolyte Taine, in his eleven-volume pamphlet against the great French Revolution describes, not without malicious joy, the sufferings of the French people in the years of the dictatorship of the Jacobins and afterward. The worst off were the lower classes of the cities, the plebeians, who as “sansculottes” had given up the best of their souls for the revolution. Now they or their wives stood in line throughout cold nights to return empty-handed to the extinguished family hearth. In the tenth year of the revolution Paris was poorer than before it began. Carefully selected, artificially pieced-out facts serve Taine as justification for his annihilating verdict against the revolution. Look, the plebeians wanted to be dictators and have precipitated themselves into misery!
It is hard to conceive of a more uninspired piece of moralizing. First of all, if the revolution precipitated the country into misery, the blame lay principally on the ruling classes who drove the people to revolution. Second, the great French Revolution did not exhaust itself in hungry lines before bakeries. The whole of modern France, in many respects the whole of modern civilization, arose out of the bath of the French Revolution!
In the course of the Civil War in the United States in the ’60’s of the past century, 500,000 men were killed. Can these sacrifices be justified?
From the standpoint of the American slaveholder and the ruling classes of Great Britain who marched with them—no! From the standpoint of the Negro or of the British workingman—absolutely! And from the standpoint of the development of humanity as a whole—there can be no doubt whatever. Out of the Civil War of the ’60’s came the present United States with its unbounded practical initiative, its rationalized technology, its economic élan. On these achievements of Americanism humanity will build the new society.
The October Revolution penetrated deeper than any of its predecessors into the Holy of Holies of society—into its property relations. So much the longer time is necessary to reveal the creative consequences of the Revolution in all the domains of life. But the general direction of the upheaval is already clear: the Soviet Republic has no reason whatever to hang its head before its capitalist accusers and speak the language of apology.
To evaluate the new regime from the standpoint of human development, one must first answer the question, “How does social progress express itself and how can it be measured?”
Balance Sheet of October
The deepest, the most objective and the most indisputable criterion says—progress can be measured by the growth of the productivity of social labor. The evaluation of the October Revolution from this point of view is already given by experience. The principle of socialistic organization has for the first time in history shown its ability to record unheard-of results in production in a short space of time.
The curve of the industrial development of Russia, expressed in crude index numbers, is as follows, taking 1913, the last year before the war, as 100. The year 1920, the highest point of the civil war, is also the lowest point in industry—only 25, that is to say, a quarter of the pre-war production. In 1925 it rose to 75, that is, three-quarters of the pre-war production; in 1929 about 200, in 1932, 300, that is to say, three times as much as on the eve of the war.
The picture becomes even more striking in the light of the international index. From 1925 to 1932 the industrial production of Germany has declined one and a half times, in America twice; in the Soviet Union it has increased fourfold. These figures speak for themselves.
I have no intention of denying or concealing the seamy side of Soviet economy. The results of the industrial index are extraordinarily influenced by the unfavorable development of agriculture, that is to say, of that field which has essentially not yet risen to Socialist methods, but at the same time has been led on the road to collectivization with insufficient preparation, bureaucratically rather than technically and economically. This is a great question, which however goes beyond the limits of my lecture.
The index numbers cited require another important reservation. The indisputable and, in their way, splendid results of Soviet industrialization demand a further economic checking-up from the standpoint of the mutual adaptation of the various elements of economy, their dynamic equilibrium and consequently their productive capacity. Here great difficulties and even setbacks are inevitable. Socialism does not arise in its perfected form from the Five-Year Plan, like Minerva from the head of Jupiter, or Venus from the foam of the sea. Before it are decades of persistent work, of mistakes, corrections and reorganization. Moreover, let us not forget that Socialist construction in accordance with its very nature can only reach perfection on the international arena. But even the most unfavorable economic balance sheet of the results obtained so far could reveal only the incorrectness of the preliminary calculations, the errors of the plan and the mistakes of the leadership, but could in no way refute the empirically firmly established fact—the possibility, with the aid of Socialist methods, of raising the productivity of collective labor to an unheard-of height. This conquest, of world-historical importance, cannot be taken away from us by anybody or anything.
After what has been said, it is scarcely worthwhile to spend time on the complaints, that the October revolution has brought Russia to the downfall of its civilization. That is the voice of the disquieted ruling houses and the salons. The feudal-bourgeois “civilization” overthrown by the proletarian upheaval was only barbarism with decorations à la Talmi [costume jewelry]. While it remained inaccessible to the Russian people, it brought little that was new to the treasury of mankind.
But even with respect to this civilization, which is so bemoaned by the white [Russian counterrevolutionaries] émigrés, we must put the question more precisely—in what sense is it ruined? Only in one sense; the monopoly of a small minority in the treasures of civilization has been destroyed. But everything of cultural value in the old Russian civilization has remained untouched. The Huns of Bolshevism have shattered neither the conquests of the mind nor the creations of art. On the contrary, they carefully collected the monuments of human creativeness and arranged them in model order. The culture of the monarchy, the nobility and the bourgeoisie has now become the culture of the museums.
The people visits these museums eagerly. But it does not live in them. It learns. It builds. The fact alone that the October Revolution taught the Russian people, the dozens of peoples of Tsarist Russia, to read and write, stands immeasurably higher than the whole former hot-house Russian civilization.
The October Revolution has laid the foundations for a new civilization, which is designed, not for a select few, but for all. This is felt by the masses of the whole world. Hence their sympathy for the Soviet Union, which is as passionate as once was their hatred for Tsarist Russia.
Worthy listeners—you know that human language is an irreplaceable tool, not only for giving names to events but also for evaluating them. By filtering out that which is accidental, episodic, artificial, it absorbs that which is essential, characteristic, of full weight. Notice with what nicety the languages of civilized nations have distinguished two epochs in the development of Russia. The culture of the nobility brought into world currency such barbarisms as Tsar, Cossack, pogrom, nagaika [whip used by Cossacks]. You know these words and what they mean. The October Revolution introduced into the language of the world such words as Bolshevik, Soviet, kolkhoz [collective farm], Gosplan, Piatiletka [Five-Year Plan]. Here practical linguistics holds its historical supreme court!
The profoundest significance, but the hardest to submit to immediate measurement, of that great Revolution consists in the fact that it forms and tempers the character of the people. The conception of the Russian people as slow, passive, melancholy-mystical, is widely spread and not accidental. It has its roots in the past. But in Western countries up to the present time those far-reaching changes have not been sufficiently considered which have been introduced into the character of the people by the Revolution. Could it have been otherwise?
Every man with experience of life can recall the picture of some youth, that he has known, receptive, lyrical, all too susceptible, who later, all at once, under the influence of a powerful moral impetus, became hardened and unrecognizable. In the development of a whole nation, such moral transformations are wrought by the revolution.
The February insurrection against the autocracy, the struggle against the nobility, against the imperialist war, for peace, for land, for national equality, the October insurrection, the overthrow of the bourgeoisie, and of those parties which sought agreements with the bourgeoisie, three years of civil war on a front of 5,000 miles, the years of blockade, hunger, misery and epidemics, the years of tense economic reconstruction, of new difficulties and renunciations—these make a hard but a good school. A heavy hammer smashes glass, but forges steel. The hammer of the Revolution forged the steel of the people’s character.
“Who will believe,” wrote a Tsarist general, Zalewski, with indignation, shortly after the upheaval, “that a porter or a watchman suddenly becomes a chief justice, a hospital attendant—the director of a hospital, a barber—an officeholder, a corporal—a commander-in-chief, a day worker—a mayor, a locksmith—the director of a factory?”
“Who will believe it?” They had to believe it. They could do nothing else but believe it, when the corporals defeated generals, when the mayor—the former day worker—broke the resistance of the old bureaucracy, the wagon-greaser put the transportation system in order, the locksmith as director put the industrial equipment into working condition. “Who will believe it?” Let them only try and not believe it.
For an explanation of the extraordinary persistence which the masses of the people of the Soviet Union are showing throughout the years of the Revolution, many foreign observers rely, in accord with ancient habit, on the “passivity” of the Russian character. The revolutionary masses endure their privations patiently but not passively. With their own hands they are creating a better future and they want to create it, at any cost. Let the class enemy only attempt to impose his will from the outside on these patient masses! No, he would do better not to try it!
The Revolution and Its Place in History
Let us now in closing attempt to ascertain the place of the October Revolution, not only in the history of Russia but in the history of the world. During the year 1917, in a period of eight months, two historical curves intersect. The February upheaval—that belated echo of the great struggles which had been carried out in past centuries on the territories of Holland, England, France, almost all of Continental Europe—takes its place in the series of bourgeois revolutions. The October Revolution proclaims and opens the domination of the proletariat. It was world capitalism that suffered its first great defeat on the territory of Russia. The chain broke at its weakest link. But it was the chain that broke, and not only the link.
Capitalism has outlived itself as a world system. It has ceased to fulfill its essential mission, the increase of human power and human wealth. Humanity cannot stand still at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, Socialist organization of production and distribution can assure humanity—all humanity—of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. Freedom in two senses—first of all, man will no longer be compelled to devote the greater part of his life to physical labor. Second, he will no longer be dependent on the laws of the market, that is, on the blind and dark forces which have grown up behind his back. He will build up his economy freely, that is, according to a plan, with compass in hand. This time it is a question of subjecting the anatomy of society to the X-ray through and through, of disclosing all its secrets and subjecting all its functions to the reason and the will of collective humanity. In this sense, Socialism must become a new step in the historical advance of mankind. Before our ancestor, who first armed himself with a stone axe, the whole of nature represented a conspiracy of secret and hostile forces. Since then, the natural sciences, hand in hand with practical technology, have illuminated nature down to its most secret depths. By means of electrical energy, the physicist passes judgment on the nucleus of the atom. The hour is not far when science will easily solve the task of the alchemists, and turn manure into gold and gold into manure. Where the demons and furies of nature once raged, now rules ever more courageously the industrial will of man.
But while he wrestled victoriously with nature, man built up his relations to other men blindly, almost like the bee or the ant. Belatedly and most undecidedly he approached the problems of human society. He began with religion, and passed on to politics. The Reformation represented the first victory of bourgeois individualism and rationalism in a domain which had been ruled by dead tradition. From the church, critical thought went on to the state. Born in the struggle with absolutism and the medieval estates, the doctrine of the sovereignty of the people and of the rights of man and the citizen grew stronger. Thus arose the system of parliamentarism. Critical thought penetrated into the domain of government administration. The political rationalism of democracy was the highest achievement of the revolutionary bourgeoisie.
But between nature and the state stands economic life. Technology liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and, still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a full citizen in the realm of thought.
But this is not yet the end of the road. No, it is only the beginning. Man calls himself the crown of creation. He has a certain right to that claim. But who has asserted that present-day man is the last and highest representative of the species Homo sapiens? No, physically as well as spiritually he is very far from perfection, prematurely born biologically, sick in mind and without new organic equilibrium.
It is true that humanity has more than once brought forth giants of thought and action, who tower over their contemporaries like summits in a chain of mountains. The human race has a right to be proud of its Aristotle, Shakespeare, Darwin, Beethoven, Goethe, Marx, Edison, and Lenin. But why are they so rare? Above all because, almost without exception, they came out of the upper and middle classes. Apart from rare exceptions, the sparks of genius in the suppressed depths of the people are choked before they can burst into flame. But also because the processes of creating, developing and educating a human being have been and remain essentially a matter of chance, not illuminated by theory and practice, not subjected to consciousness and will.
Anthropology, biology, physiology and psychology have accumulated mountains of material to raise up before mankind in their full scope the tasks of perfecting and developing body and spirit. Psychoanalysis, with the inspired hand of Sigmund Freud, has lifted the cover of the well which is poetically called the “soul.” And what has been revealed? Our conscious thought is only a small part of the work of the dark psychic forces. Learned divers descend to the bottom of the ocean and there take photographs of mysterious fishes. Human thought, descending to the bottom of its own psychic sources, must shed light on the most mysterious driving forces of the soul and subject them to reason and to will.
Once he has done with the anarchic forces of his own society, man will set to work on himself, in the pestle and the retort of the chemist. For the first time mankind will regard itself as raw material, or at best as a physical and psychic semi-finished product. Socialism will mean a leap from the realm of necessity into the realm of freedom in that other sense too, that the present-day contradictory and disharmonious man will pave the way for a new and happier race.

On The Anniversary Of Leon Trotsky's Death- Celebrating the 1917 Russian Revolution For New October Revolutions!

On The Anniversary Of Leon Trotsky's Death- Celebrating the 1917 Russian Revolution
For New October Revolutions!









Workers Vanguard No. 1123










































1 December 2017
 
Celebrating the 1917 Russian Revolution
For New October Revolutions!
(Part One)
We print below the first part of a presentation, edited for publication, given by Spartacist League speaker Diana Coleman at a November 4 forum in Chicago.
It is the 100th anniversary of the Russian October Revolution, the defining event of modern history and the greatest victory ever for working people. The proletariat, led by a Leninist vanguard party, smashed the bourgeois state and set up a workers state. I pondered what I could tell you in one hour—when after all, Leon Trotsky needed about 1,200 pages in his History of the Russian Revolution (1932). But if this talk encourages you to read or reread Trotsky’s History, then I will have accomplished something.
As the founder of American Trotskyism, James P. Cannon, put it:
“The Russian Bolsheviks on November 7, 1917, once and for all, took the question of the workers’ revolution out of the realm of abstraction and gave it flesh and blood reality....
“The Russian revolution showed...how the workers’ revolution is to be made.... It showed in life what kind of a party the workers must have.”
— “Speech on the Russian Question” (1939), printed in Struggle for a Proletarian Party (1943)
The need for a revolutionary party will be one of the themes of this talk. During the course of the Russian Revolution, the multinational proletariat, drawing behind it the peasantry and the oppressed nationalities, forged its own new organs of class power, the soviets, or workers councils. With the smashing of the old capitalist state, these soviets, under Bolshevik leadership, formed the basis of the new workers state. The vanguard of the workers understood that they were not just taking power in Russia; they were opening the first chapter of international proletarian revolution. The Russian Revolution inspired workers uprisings throughout Europe and rebellions in the colonial countries.
The Soviet government expropriated the capitalists and landlords and repudiated totally the tsar’s massive debt to foreign bankers. It proclaimed the right of working people to jobs, health care, housing and education, as the first steps to building a socialist society. Sounds good, doesn’t it?! The new workers state gave land to the peasants and self-determination—the right to their own independent state—to the many oppressed nations that had been ruled over by the hated tsar. I will speak some about the struggles V.I. Lenin waged to ensure the right of these nations to self-determination. The early Soviet government gave women in Russia an unprecedented level of equality and freedom.
Like many people, when I first came around the Spartacist League, I assumed that in a revolutionary situation all the left would get together and fight for socialist revolution. Comrades encouraged me to read about the Russian Revolution, which proves exactly the opposite. Believe me, if a group like the International Socialist Organization or Workers World has a reformist approach to pressuring the capitalist state now, then when the time comes, like the Mensheviks, they will wind up defending capitalism tooth and nail.
The bourgeoisie has always wanted to bury the October Revolution under a mountain of lies. There has been a bunch of articles in the press on the 100th anniversary. A few were interesting. Most were like, “Yikes, it was just a historical accident, let’s hope it never happens again.” But it happened because the socially organized productive forces of the planet had developed to the point where bourgeois private property forms and the bourgeois nation-states had become shackles on social progress. World War I marked the descent of the capitalist system into mass slaughter and barbaric destruction. It signaled that to free the planet’s productive forces from capitalist imperialism, proletarian revolution was necessary.
Capitalist imperialism is still caught in its fatal contradictions; it still creates a proletariat with the social power to overthrow the bourgeoisie, and it still creates the barbarism that we see around us. Under both capitalist parties, Democrats and Republicans, U.S. imperialism has destroyed countries around the world. Much of the Near East is a bombed-out shell. Now Trump is threatening nuclear war against North Korea for their terrible crime of developing weapons to defend themselves. We call for the military defense of the North Korean and Chinese bureaucratically deformed workers states. It’s a good thing that North Korea is developing a credible nuclear deterrent. Without that, the U.S. would already have bombed them into oblivion.
Here at home, racist cop terror, union-busting, destruction of working people’s living standards, domestic surveillance and mass deportations continue apace under Trump as they did under Obama. Trump is not a fascist, but he has encouraged the fascist scum to come out of the woodwork. We all wish for there to be some hard class struggle in this country, and it will come—it is inevitable under capitalism. Our job is to make sure that there will be a party like Lenin’s in the right place at the right time. So this talk is not just about what happened in 1917 in Russia; it is also about the fight of the International Communist League to organize for new Octobers.
Russia’s Uneven and Combined Development
At this point I am going to discuss some of the background to the Russian Revolution and speak to why the first and, so far, only proletarian socialist revolution occurred in Russia. Russia was an acute example of what Trotsky called uneven and combined development. The country was ruled by a reactionary tsarist aristocracy presiding over a prison house of many oppressed nations. Seventy million Great Russians constituted the main mass of the country, but there were 90 million “outlanders.” So a majority of the country was oppressed nationalities. Barely 50 years out of serfdom, peasants made up some 85 percent of the population and lived in the most backward conditions imaginable. Ignorance and illiteracy were the norm. The ancient institutions of the traditional household and the communal village enforced a rigid patriarchal hierarchy and the degradation of women. Peasant women were beasts of burden; we have a picture in an article on “The Russian Revolution and the Emancipation of Women” of peasant women harnessed up like oxen to pull a river barge (see Spartacist [English-language edition] No. 59, Spring 2006).
But underdeveloped countries do not just mechanically go through every stage that the more developed countries went through: they jump over certain aspects while retaining many very backward elements. By 1914, massive investment from Europe had created a new urban proletariat (one-third women!) in large-scale, state-of-the-art industrial concentrations. The percentage of Russian workers employed in factories of more than 1,000 employees was higher than in Britain, Germany or the U.S. The late-emerging Russian bourgeoisie, subordinated to foreign capitalists and tied to the Russian aristocracy, knew that any mass upsurge against tsarism was bound to sweep them away, too.
It was in response to this uneven and combined development that Trotsky formulated his theory of permanent revolution. Trotsky projected that despite the economic backwardness of the country, the Russian proletariat could come to power before an extended period of capitalist development. Indeed, the workers would have to come to power if Russia were to be liberated from its feudal past because the weak and cowardly capitalists sure weren’t going to do it.
An essential aspect of Trotsky’s permanent revolution was, as he wrote in the August 1939 article “Three Conceptions of the Russian Revolution” (also known as “Three Concepts”): “Only the victory of the proletariat in the West will shield Russia from bourgeois restoration and secure for her the possibility of bringing the socialist construction to its conclusion.” And that, of course, was and is the rub. With the delay of world revolution, particularly in the advanced industrial countries, the Stalinist bureaucracy usurped political power in the Soviet Union in 1923-24, and capitalism was eventually restored in 1991-92. I will make the point that the ICL defended the Soviet Union against capitalist counterrevolution to the bitter end, unlike most left groups.
Key to the Bolsheviks’ success in 1917 was the coming together of Trotsky’s program of permanent revolution with Lenin’s struggle to build a programmatically based vanguard party steeled against all manner of reconciliation with the capitalist order. The Bolshevik Party was cohered in the long years of struggle against the Mensheviks, who looked to the liberal bourgeoisie to overthrow tsarism.
World War I had a profound impact on Lenin’s thinking. In 1916, he wrote the book Imperialism, the Highest Stage of Capitalism, which explained that imperialism is not a policy, but is the highest stage of capitalism. Imperialist wars to divide and redivide the world are inevitable under monopoly capitalism. World War I triggered the collapse of the Second “Socialist” International, which the Bolsheviks had considered themselves part of, when the vast majority of its affiliated parties lined up behind their own bourgeoisies’ war efforts. Lenin at first didn’t believe it when he heard that the German Social Democratic Party’s parliamentary group had unanimously voted to support the war. I guess he thought it was what today might be called “fake news.” But it was true.
Lenin concluded that the war had demonstrated that capitalism was in its final stage of decay. He maintained that the path to proletarian revolution was the transformation of the imperialist war into a revolutionary civil war and that socialists in the imperialist centers must stand for the defeat, above all, of their own bourgeois state in the war. Lenin also concluded that a new, revolutionary international, the Third International, must be built on the hard programmatic Bolshevik model.
National Liberation Struggles and Socialist Revolution
If you look at Lenin’s writings during the years leading up to 1917, a lot of them deal with the need for a hard position against the imperialist war and against not only the overtly pro-war fake socialists but also against the centrists like Karl Kautsky who covered for them. A number of the articles deal with the national question.
Now, the ICL has just had an intense internal struggle against a longstanding perversion of Leninism on the national question, particularly in relation to oppressed nations like Quebec and Catalonia within multinational states. As the fight unfolded internationally, it exposed a number of examples of chauvinist positions in opposition to just national struggles of oppressed nations. To get a sense of how these represented a capitulation to the pressures of Anglophone imperialism, read “The Struggle Against the Chauvinist Hydra” (Spartacist [English-language edition] No. 65, Summer 2017).
The point is that our old position went against Lenin’s very extensive writings on the national question. In his 1914 article, “The Right of Nations to Self-Determination,” Lenin outlined a very definite programmatic stance: “Complete equality of rights for all nations; the right of nations to self-determination; the unity of the workers of all nations—such is the national programme that Marxism, the experience of the whole world, and the experience of Russia, teach the workers.”
This stance applied not only to colonies but also to countries forcibly retained within multinational states. Lenin wrote:
“The proletariat must struggle against the enforced retention of the oppressed nations within the bounds of the given state.... Otherwise, the internationalism of the proletariat would be nothing but empty words...”
Further:
“On the other hand, the socialists of the oppressed nations must, in particular, defend and implement the full and unconditional unity, including organizational unity, of the workers of the oppressed nation and those of the oppressor nation. Without this it is impossible to defend the independent policy of the proletariat and their class solidarity with the proletariat of other countries in face of all manner of intrigues, treachery and trickery on the part of the bourgeoisie.”
— “The Socialist Revolution and the Right of Nations to Self-Determination” (1916)
During the war years, Lenin waged a struggle against the advocates of what he called imperialist economism. The original Economists of whom he speaks in What Is To Be Done? (1902) thought that the economic struggle was everything and that there was no need to bother with political problems and struggle. The imperialist Economists thought that since imperialism had triumphed, there was no need to bother with the problems of political democracy and self-determination. These included various Polish Social Democrats whom Lenin denounced for thinking that “self-determination is impossible under capitalism and superfluous under socialism” (“A Caricature of Marxism and Imperialist Economism” [1916]).
Lenin adamantly disagreed with both these propositions. He wrote: “Socialist parties which did not show by all their activity, both now, during the revolution, and after its victory, that they would liberate the enslaved nations and build up relations with them on the basis of a free union…these parties would be betraying socialism” (“The Socialist Revolution and the Right of Nations to Self-Determination,” emphasis added).
This position was key to making the Russian Revolution. Our old articles contained phrases like “getting the national question off the agenda,” which we often used as an excuse for not supporting struggles for national liberation. The Bolsheviks saw that national liberation struggles could be catalysts for socialist revolution and sought to unleash their revolutionary potential. National liberation can be a motor force for proletarian rule if the proletariat acquires communist consciousness and is led by a communist party.
Fighting national oppression is one of the things the Bolsheviks were known for, as well as their workers mobilizations against anti-Jewish pogroms by the fascistic Black Hundreds. We could certainly use some of these workers mobilizations against today’s fascists. As Lenin said in What Is To Be Done?, the party must be “the tribune of the people...able to react to every manifestation of tyranny and oppression.”
The February Revolution
So by now you’re all saying, “Enough already, let’s get on with the revolution!” The February Revolution of 1917 that overthrew the tsarist monarchy was carried out overwhelmingly by the working class, with the peasants, organized in the army, also playing a key role. The spark was a demonstration by women workers demanding bread on February 23 (which is March 8 in the new calendar, International Women’s Day). It shows it’s a good thing for women to get out of the villages and have some social power as workers! Then on February 25 there was a general strike in Petrograd, followed by a mutiny in some army regiments.
What broke the back of the tsarist monarchy was that the army no longer wanted to fight, and whole units were abandoning the front or refusing to carry out orders. A powerful indication was when the Cossack regiments, who were considered very loyal to the tsar, refused to suppress a workers demonstration in Petrograd. In his History of the Russian Revolution, Trotsky relates:
“The officers first charged through the crowd. Behind them, filling the whole width of the [Sampsonievsky] Prospect, galloped the Cossacks. Decisive moment! But the horsemen, cautiously, in a long ribbon, rode through the corridor just made by the officers. ‘Some of them smiled,’...‘and one of them gave the workers a good wink’.”
If the Cossacks were winking at the workers, the tsar was in trouble.
You have to realize how bloody and unpopular the war was. The ABC of Communism (1920) by Bolshevik leaders Nikolai Bukharin and Evgeny Preobrazhensky estimated that by 1918 the number of Russian soldiers killed in the war was eight million. And they remarked acidly, “If we assume the average weight of a soldier to be 150 lb., this means that between 1 August 1914, and 1 January 1918, the capitalists had brought to market twelve hundred million pounds of putrid human flesh.” Trotsky encapsulated the situation as follows: “‘Everything for the war!’ said the ministers, deputies, generals, journalists. ‘Yes,’ the soldier began to think in the trenches, ‘they are all ready to fight to the last drop...of my blood’.”
Trotsky’s History shows the quick tempo of events. February 23 International Women’s Day demo; February 25 general strike; police and state officials were sent packing and on February 27 the Soviet of Workers’ and Soldiers’ Deputies was formed. The soviets, which had previously arisen in the 1905 Revolution, were revived in the February Revolution, but they now included soldiers, who were mainly peasants and who would otherwise have been difficult to organize. By February 28 the tsar’s ministers were arrested, and by March 2 the tsar had abdicated.
The paradox of the February Revolution was that while the autocracy and the tsar had been overthrown by the workers, the official government that emerged was bourgeois. Even as street fighting was raging in Petrograd on the night of February 27, a self-appointed Provisional Committee composed of bourgeois-monarchist politicians met in the Tauride Palace, behind the back of the popular revolution. They declared a Provisional Government aimed at erecting a constitutional monarchy.
Meanwhile, in another wing of the Tauride Palace, a “Provisional Executive Committee of the Soviet of Workers’ Deputies” was being formed. The leadership of the Soviet was dominated by the Mensheviks and the Socialist-Revolutionaries (SRs). While the SRs were largely based on the peasantry, the Mensheviks represented urban petty-bourgeois layers and the more conservative and privileged workers. The program of the Mensheviks and SRs was that the bourgeoisie should lead and rule, and they desperately appealed to the bourgeois Provisional Government to take control.
Trotsky often quotes the left Menshevik Nikolai Sukhanov, who was a leader of the Soviet in its early days and himself wrote a history of the Russian Revolution. Trotsky in his History of the Russian Revolution quotes Sukhanov as saying: “The Executive Committee [of the Soviet] was in a perfect position either to give the power to the bourgeois government, or not give it.” Further: “The power destined to replace tsarism must be only a bourgeois power.... Otherwise the uprising will not succeed and the revolution will collapse.”
That’s blunt! When I first read about this, I had trouble believing that any kind of so-called socialist, with the workers in ascendancy and soviets being set up, deliberately runs around the city looking for capitalist politicians to hand over power to. But let me tell you something: This has happened many times. From the abortive Chinese Revolution of the late 1920s to Spain in the 1930s to Greece in the late 1940s after World War II, promising revolutionary situations have been betrayed by latter-day Mensheviks and deliberately handed over to the bourgeois executioners time and time again. These reformists seriously do not believe that the working class can take and hold power.
The February Revolution thus resulted in a situation of dual power. That is, alongside the Provisional Government of the bourgeoisie, there stood the Soviets of Workers’ and Soldiers’ Deputies. There was continual conflict between the Provisional Government and the soviets. Trotsky notes that one bourgeois politician complained: “The government, alas, has no real power; the troops, the railroads, the post and telegraph are in the hands of the Soviet. The simple fact is that the Provisional Government exists only so long as the Soviet permits it.” Dual power is unstable and can only be resolved either by revolution or counterrevolution.
Rearming the Bolshevik Party
Trotsky comments that the February Revolution was led by “conscious and tempered workers educated for the most part by the party of Lenin.” The Bolsheviks were in the soviets, of course, but as a minority. The Bolsheviks were slow off the mark, with a leadership underground and dispersed—Lenin was in exile—and, in general, lagging behind the masses. The soviets in February were dominated by the SRs and Mensheviks, who maintained that the February Revolution had achieved the main task of overthrowing the monarchy, and now the task was to defend “democratic” Russia against German imperialism. In other words, upholding the war aims of the Russian bourgeoisie, the Mensheviks and SRs took positions similar to the pro-war German Social Democrats. During Lenin’s exile and particularly after the return of Joseph Stalin and Lev Kamenev, the Bolshevik leaders in Russia began to bend in the direction of the Mensheviks’ defensism, dropping Lenin’s revolutionary defeatism and even mooting the possibility of the Bolsheviks and the Mensheviks merging! Lenin in exile was trying desperately to get back to Russia and wrote in a furious March letter: “I would choose an immediate split with no matter whom in our party, rather than surrender to social-patriotism.”
When he finally arrived in Petrograd, Lenin climbed atop an armored car to address the cheering workers who had brought down the tsar. Lenin hailed them and, to the shock of the official pro-war Soviet welcoming committee, gave an internationalist salute to the German revolutionary Marxist leader Karl Liebknecht, who was in prison for opposing German militarism. “The hour is not far when, at the summons of our comrade Karl Liebknecht, the people will turn their weapons against their capitalist exploiters.... Long live the worldwide socialist revolution!” (Trotsky, History of the Russian Revolution).
Lenin went straight on to a Bolshevik meeting, where he gave a two-hour speech. The speech is not preserved, but the ever-present Sukhanov, who was allowed into this Bolshevik meeting by an overindulgent Kamenev, describes Lenin as saying: “‘We don’t need any parliamentary republic. We don’t need any bourgeois democracy. We don’t need any government except the soviet of workers’, soldiers’, and farmhands’ deputies!’” Sukhanov bleats: “I will never forget that thunderlike speech, startling and amazing not only to me, a heretic accidentally dropped in, but also to the faithful.”
This was the opening shot of Lenin’s fight to rearm the party. Lenin’s “April Theses,” which he fought for at the April party conference, included recognition that the seizure of power by the proletariat in Russia would place on the order of the day not only the democratic tasks but also socialist tasks. So now Lenin is sounding more like Trotsky on permanent revolution. As Trotsky noted in Lessons of October (1924): “The fundamental controversial question, around which everything else centered, was this: whether or not we should struggle for power; whether or not we should assume power.”
Lenin could win over the party because his program corresponded to the needs of the proletariat and peasantry. And because there was a proletarian base to the party that had been waiting—as Trotsky says in his History of the Russian Revolution, “gritting their teeth—for Lenin or someone to put forward a revolutionary strategy for the seizure of power by the Soviets. Yet, at the same time, there was a conservative wing of the party. As Trotsky points out in Lessons of October, “A revolutionary party is subject to the pressure of other political forces.” The party’s power of resistance is weakened when it has to make political turns and it “becomes, or runs the risk of becoming, the indirect tool of other classes.” The most abrupt turn is when the question of armed insurrection against the bourgeoisie is on the agenda. We’ll see a second part of this fight right before the insurrection. After Lenin’s successful struggle to rearm the party, the Bolshevik Party began to raise its revolutionary program, and its influence spread like wildfire.
Not surprisingly, the fall of the tsarist monarchy in February had stimulated national movements among the oppressed nations of Russia. Trotsky wrote: “In this matter, however, we observe the same thing as in all other departments of the February regime: the official democracy, held in leash by its political dependence upon an imperialist bourgeoisie, was totally incapable of breaking the old fetters.” They sure weren’t going to relinquish, as Trotsky put it, “Ukrainian grain, Donetz coal, and the ores of Krivorog.” So, after February as before, Lenin kept hammering away on the right of self-determination for oppressed nations.
[TO BE CONTINUED]
Workers Vanguard No. 1124
15 December 2017
 
Celebrating the 1917 Russian Revolution
For New October Revolutions!
(Part Two)
We print below the second part of a presentation, edited for publication, given by Spartacist League speaker Diana Coleman at a November 4 forum in Chicago. Part One appeared in WV No. 1123 (1 December).
The first Provisional Government, which was established after the February Revolution, was brought down by the uproar over its pledge to continue the hated imperialist war. A new cabinet was formed on May 5. This time Socialist-Revolutionary (SR) Party and Menshevik leaders in the soviets (councils of workers’, soldiers’ and peasants’ deputies that arose in the wake of the February Revolution) took ministerial posts, alongside the bourgeois Constitutional Democratic (Kadet) Party, in the capitalist government. Trotsky later called this Russian coalition government “the greatest historical example of the Popular Front” (“The POUM and the Popular Front,” July 1936).
The popular front was the name that the Stalinists would use, starting in the 1930s, to designate their coalition government betrayals. In South Africa it’s called the Tripartite Alliance. Such class collaboration is not a tactic but the greatest betrayal! When a workers party enters a popular front with capitalist parties, whether in government or in opposition, it is a pledge by the traitorous working-class leaders that they will not violate the bourgeois order; in fact, they’ll defend it.
The mood in Petrograd was changing in favor of the Bolsheviks, who had a near majority in the factories. In early June when a demonstration called by the Bolsheviks was banned by the Menshevik/SR-led Soviet, the Bolsheviks stood down and called it off. The conciliationist Soviet leadership then called a demonstration on June 18, but to their horror the workers came out en masse under Bolshevik slogans, including: “Down with the offensive!” “All power to the soviets!” and “Down with the ten capitalist ministers!”
Trotsky was now back in Russia and, finally understanding the need for a hard Leninist party, was working closely with Lenin. In response to the coalition government, Lenin and Trotsky devised the slogan, “Down with the ten capitalist ministers!” It meant: break the coalition with the capitalists; the soviets should take all the power!
By early July, Petrograd was in semi-insurrection. Workers and soldiers infuriated by the coalition government, now led by Alexander Kerensky, were demanding “All power to the Soviet!” In his History of the Russian Revolution (1932), Trotsky vividly quotes an eyewitness who saw Victor Chernov, an SR minister, trying to speak to a crowd of workers and soldiers: “A husky worker shaking his fist in the face of the minister, shouted furiously: ‘Take the power, you son-of-a-bitch, when they give it to you’.”
But the conciliationists didn’t want the power! This is very different from the Bolsheviks. Speaking at the First Congress of Soviets in June 1917, Lenin called for a Soviet government and asserted: “According to the previous speaker...there was no political party in Russia expressing its readiness to assume full power. I reply: ‘Yes, there is. No party can refuse this, and our Party certainly doesn’t’” (“Speech on the Attitude Towards the Provisional Government,” 4 June 1917).
The Bolsheviks were worried that a July insurrection in the cities was premature, that it would not be backed by the peasantry, and thus it would be impossible for the workers to hold power. But after initially opposing the July demonstrations, the Bolshevik leadership decided that it was better to go with the masses and try to provide leadership and prevent a premature insurrection. The Bolshevik estimation was correct, and after the demonstrations, a period of severe repression followed. Bolsheviks were killed, Trotsky was arrested and Lenin went into hiding. The repression, however, did make clear to the workers the true nature of this popular-front government—that it was nothing other than the dictatorship of the bourgeoisie.
While in hiding, Lenin devoted what he thought might be his last days to writing The State and Revolution. He argued that while the bourgeoisie uses lies to hide its dictatorship, the truth is that the state is not a neutral arbiter above classes. He defended Friedrich Engels’ understanding that the core of the state is armed bodies of men—the military, prisons and police—who hold a monopoly of violence over society. These instruments exist for the social domination by the ruling class—under capitalism, the rule of the bourgeoisie.
Lenin’s pamphlet codifies a central lesson of revolutionary struggle: that the proletariat cannot take over the bourgeois state to wield it in the interests of the working class. Rather, the proletariat must smash the old state machinery, create a new state and impose its own class rule—the dictatorship of the proletariat—to suppress and expropriate the capitalist exploiters. As you can see, this was not an abstract discussion but a part of an ongoing political debate. There was supposed to be a seventh chapter of The State and Revolution, but Lenin had to stop writing and go back to Petrograd to actually lead the revolution. As he noted in a postscript: “It is more pleasant and useful to go through the ‘experience of the revolution’ than to write about it.”
By August, the bourgeoisie had realized that only a military coup could stop the revolution and called on the commander-in-chief of the army, General Kornilov, to crush the soviets. Kornilov was a monarchist general of the anti-Jewish “Black Hundred” type. Trotsky notes that Kornilov had the heart of a lion and the brain of a sheep. The conciliationist soviet tops were paralyzed in response to the counterrevolutionary offensive, but the masses rallied around the Bolshevik-organized united-front action that stopped Kornilov in his tracks.
Lenin was very clear:
Even now we must not support Kerensky’s government. This is unprincipled. We may be asked: aren’t we going to fight against Kornilov? Of course we must! But this is not the same thing; there is a dividing line here, which is being stepped over by some Bolsheviks who fall into compromise and allow themselves to be carried away by the course of events.
“We shall fight, we are fighting against Kornilov, just as Kerensky’s troops do, but we do not support Kerensky. On the contrary, we expose his weakness.”
Lenin was also very clear on the war even though by this time the German army was approaching Petrograd: “We shall become defencists only after the transfer of power to the proletariat” (“To the Central Committee of the RSDLP,” 30 August 1917).
It is also worth noting that a victory for Kornilov would have meant not only a slaughter of the pro-Bolshevik masses, but would also have been fatal for many of the compromisers as well. The failed coup showed that bourgeois democracy, as represented by the Provisional Government, was not viable in the historical sense in Russia in 1917. The real choices were represented by the Bolsheviks on the one hand and Kornilov and the forces of military reaction on the other.
Toward the Seizure of Power
A crucial corner had been turned by the beginning of September. The masses were convinced that the old soviet misleaders were politically bankrupt and that only the Bolsheviks would take decisive action to end the war, stop capitalist sabotage of the economy and lead the soviets to power. The general staff of the army was no longer capable of mobilizing military units against revolutionary Petrograd. The countryside was aflame as returning peasant soldiers seized the landlords’ fields and torched their huge mansions. On September 4, Trotsky was released from prison, and by the 23rd he was elected chairman of the Petrograd Soviet.
The Bolsheviks finally had solid majorities in the Moscow and Petrograd Soviets. Trotsky declared, “Long live the direct and open struggle for a revolutionary power throughout the country!” The bourgeoisie and the conciliationists tried some parliamentary diversions—the Democratic Conference and the Pre-Parliament—but it was too late for that. The crucial upcoming event was the Second All-Russian Congress of Soviets, which was very popular with the masses because it was sure to have a Bolshevik majority.
The first showdown in the Bolshevik leadership over the insurrection was the famous central committee meeting of October 10, where the insurrection was voted up ten votes to two—Gregory Zinoviev and Lev Kamenev voted against. As Trotsky wrote: “Whatever remains in the party that is irresolute, skeptical, conciliationist, capitulatory—in short Menshevik—all this rises to the surface in opposition to the insurrection” (Lessons of October, 1924). The resolution, as is typical of Lenin, starts with the international situation, that is, the ripening of world revolution; the insurrection in Russia is regarded as a link in the chain. The idea of having socialism in one country was not in anyone’s mind then, even Stalin’s.
Alexander Rabinowitch, in The Bolsheviks Come to Power (1976), tells a funny story about this meeting which had to be held secretly because Lenin was still subject to arrest:
“By an ironic twist of fate the gathering was to be held in the apartment of the left Menshevik Sukhanov.... But on this occasion Sukhanov was not in attendance. His wife, Galina Flakserman, a Bolshevik activist since 1905...had offered...the use of the Sukhanov flat, should the need arise.”
Rabinowitch continues:
“For her part, Flakserman insured that her meddlesome husband would remain away on this historic night. ‘The weather is wretched, and you must promise not to try to make it all the way back home tonight,’ she had counseled solicitously as he departed for work early that morning.”
He must have been irritated to miss this meeting.
So, after this decisive resolution, the workers were arming, drilling, setting up the Red Guards. Workers at the weapons factories were funneling weapons directly to the Red Guards. But there were still differences in the leadership. There was another meeting on October 16, where Lenin again argued for insurrection and Kamenev and Zinoviev again voted against it. Then Kamenev and Zinoviev got a public statement printed in a non-Bolshevik newspaper opposing the insurrection. Lenin called them strikebreakers and demanded their expulsion from the party. Luckily for them, the revolution intervened. Stalin voted with Lenin for insurrection but defended Kamenev and Zinoviev and minimized the differences. He was keeping his options open in case the revolution didn’t come off.
A decisive step toward the seizure of power came when the Petrograd Soviet, at the behest of the Bolsheviks, invalidated an order by Kerensky to transfer two-thirds of the Petrograd garrison to the front. Trotsky noted:
“The moment when the regiments, upon the instructions of the [Soviet] Military Revolutionary Committee, refused to depart from the city, we had a victorious insurrection in the capital, only slightly screened at the top by the remnants of the bourgeois-democratic state forms. The insurrection of October 25 was only supplementary in character.”
Lessons of October
The Seizure of Power
On October 24, Kerensky foolishly tried to shut down the Bolshevik newspaper. The Military Revolutionary Committee immediately sent a detachment to reopen it and also to start taking over the telephone exchange and other key centers. Even at this point Lenin was frustrated with the lack of progress of the insurrection and went in disguise to the Bolshevik headquarters at the Smolny Institute to oversee preparations personally. One Bolshevik remembered that Lenin “paced around a small room at Smolny like a lion in a cage. He needed the Winter Palace at any cost: it remained the last gate on the road to workers’ power. V. I. scolded...he screamed...he was ready to shoot us” (Rabinowitch, The Bolsheviks Come to Power).
Kerensky, by the way, escaped in the safety of a diplomatic vehicle flying the American flag. He wound up here in the U.S., home to counterrevolutionary gusanos of all varieties, at the Hoover Institution at Stanford. There he wrote and lectured about how to fight communism—something which he hadn’t done too well in life.
The cruiser Aurora was firing on the Winter Palace when the Second All-Russian Congress of Soviets opened. Lenin got up and opened his speech with the famous sentence: “We shall now proceed to construct the socialist order.” The three-point agenda was: end the war, give land to the peasants and establish the socialist dictatorshipThe Bolsheviks’ proclamations were punctuated by the steady boom of Red naval artillery directed against the government holdouts in the Winter Palace, which was finally taken.
As we’ve seen, the soviets by themselves do not settle the question of power. They can serve different programs and leaderships. As Trotsky wrote in Lessons of October, “Without a party, apart from a party, over the head of a party, or with a substitute for a party, the proletarian revolution cannot conquer.” At the opening session of the Congress of Soviets, the Mensheviks and the right-wing Socialist-Revolutionaries were enraged that the Bolsheviks had taken power and walked out. Trotsky basically said “Good riddance!”
Consistent with their opposition to the seizure of power, the right wing of the Bolshevik Party leadership around Zinoviev and Kamenev argued for a coalition government. They had to back down when it became clear that there was nobody to form a coalition with. Far from wanting to help run a workers state, the Mensheviks and SRs immediately started organizing a counterrevolutionary uprising against the Bolsheviks, which was quickly suppressed.
Let me state as a general rule that it is a bad idea to seek a coalition with those who are actively trying to overthrow the workers state and kill you all. This right wing of the Bolsheviks would re-emerge after Lenin’s death and the defeat of the German Revolution of 1923, when a bureaucratic caste began to coalesce around J.V. Stalin. But for now, another acute party crisis had been overcome. Some Left SRs finally did join the government, at least for a while.
I will briefly comment on the “constituent assembly” call and recommend to people our article in Spartacist ([English-language edition] No. 63, Winter 2012-13), “Why We Reject the ‘Constituent Assembly’ Demand.” This was a longtime Bolshevik demand, but the problem is that a constituent assembly is a bourgeois parliament. When it finally came into being after the revolution, it was counterrevolutionary. As we state in our article:
“The issues of permanent revolution and the constituent assembly are closely linked because the central question is what form of state will be able to accomplish the democratic tasks of the revolution: the dictatorship of the bourgeoisie or that of the proletariat?...
“Even after the essential concepts of the perspective of permanent revolution came to be accepted—by Trotsky in 1905, by Lenin in early 1917—the relationship between soviets and constituent assembly remained to be tested in real life. It was the experience of the October Revolution that led Lenin and Trotsky to support the dissolution of the Constituent Assembly, despite their previous support for calls to convene it.”
The Revolutionary Regime
Besides proceeding on peace negotiations and land to the peasantry, a new revolutionary government of People’s Commissars was appointed, which over the next period moved forward with nationalizing the banks, restarting industry and laying the foundations of the new soviet state.
On November 15, the new Soviet government issued the “Declaration of Rights of the Peoples of Russia,” putting forward the following principles: equality and sovereignty of the peoples of Russia, the right of self-determination up to secession and formation of a separate state, abolition of all national and religious privileges, and the free development of all national and ethnic groups inhabiting Russia. Trotsky comments in his History of the Russian Revolution:
“The bourgeoisie of the border nations entered the road of separatism in the autumn of 1917, not in a struggle against national oppression, but in a struggle against the advancing proletarian revolution. In the sum total, the bourgeoisie of the oppressed nations manifested no less hostility to the revolution than the Great Russian bourgeoisie.”
True enough, and certainly the local bourgeoisie of various border areas were willing lackeys of the imperialist powers, including of course the U.S., which tried to overturn the Russian Revolution. But this is why Lenin’s position on the national question spoke so powerfully to the working masses. What he wanted was a voluntary union of nations. Writing in December 1919 about the Ukrainian Soviet Socialist Republic, Lenin said:
“Regarding it as beyond dispute for every Communist and for every politically-conscious worker that the closest alliance of all Soviet republics in their struggle against the menacing forces of world imperialism is essential, the R.C.P. [Russian Communist Party] maintains that the form of that alliance must be finally determined by the Ukrainian workers and labouring peasants themselves.”
— “Draft Resolution of the C.C., R.C.P.(B.) on Soviet Rule in the Ukraine”
The question of national divisions does not go away the day after the socialist revolution, but only in the more distant communist future. The idea that the national question was no longer an issue was defeated in the debate in 1919 over the Russian party program. Actually, it was another go-around with those who had proposed “imperialist economism” before the revolution (see Part One of this presentation).
The party program asserted not only that “the colonial and other nations which are oppressed, or whose rights are restricted, must be completely liberated and granted the right to secede.” It also emphasized that “the workers of those nations which under capitalism were oppressor nations must take exceptional care not to hurt the national sentiments of the oppressed nations...and must not only promote the actual equality, but also the development of the language and literature of the working people of the formerly oppressed nations so as to remove all traces of distrust and alienation inherited from the epoch of capitalism” (“Draft Programme of the R.C.P.[B.]”).
Indeed, Lenin’s last struggle was waged against the Great Russian chauvinist bullying of Georgian Communists by Stalin and others. This was part of the struggle against the developing Stalinist bureaucracy. As Trotsky said: “Whatever may be the further destiny of the Soviet Union—and it is still far from a quiet haven—the national policy of Lenin will find its place among the eternal treasures of mankind” (History of the Russian Revolution).
This talk cannot take up in any depth the question of the Stalinist degeneration of the Soviet Union. Marxists have always understood that the material abundance necessary to uproot class society and its attendant oppressions can only come from the highest level of technology and science based on an internationally planned economy. The economic devastation and isolation of the Soviet workers state led to strong material pressures toward bureaucratization.
In the last years of his life, Lenin, often in alliance with Trotsky, waged a series of battles in the party against the political manifestations of the bureaucratic pressures. The Bolsheviks knew that socialism could only be built on a worldwide basis, and they fought to extend the revolution internationally, especially to the advanced capitalist economies of Europe. The idea that socialism could be built in a single country was a later perversion introduced as part of the justification for the bureaucratic degeneration of the revolution.
Despite the triumph of the bureaucratic caste in 1924 and the consequent degeneration of the Russian Revolution, the central gains of the revolution—embodied in the overthrow of capitalist property relations and the establishment of a collectivized, planned economy—remained. We of the International Communist League stand on the heritage of Trotsky’s Left Opposition, which fought against Stalin and the degeneration of the revolution. We stood for the unconditional military defense of the Soviet Union against imperialist attack and all threats of capitalist counterrevolution, internal or external. At the same time, we understood that the bureaucratic caste at the top was a mortal threat to the continued existence of the workers state. We called for a proletarian political revolution to oust the bureaucracy, restore workers democracy and pursue the fight for the international proletarian revolution.
The gains of the revolution were apparent, for example, in the material position of women. Despite the grim poverty of Russia at the time of the October Revolution, the young workers state implemented far-reaching measures of equality for women. The Soviet government established civil marriage and allowed for divorce at the request of either partner; all laws against homosexual acts and other consensual sexual activity were abolished.
As explained in a pamphlet, The Sexual Revolution in Russia (1923), by Grigorii Batkis, director of the Moscow Institute of Social Hygiene, the Bolshevik position was based on the following principle: the absolute non-interference of the state and society into sexual matters, so long as nobody is injured, and no one’s interests are encroached upon.” This is light-years ahead of the consciousness of liberals and fake leftists today, like Socialist Alternative, who go ballistic over our defense of Roman Polanski, who has been persecuted for consensual sexual activity, and NAMBLA (the North American Man/Boy Love Association), which advocates the right of consensual relationships between youth and older men.
One of the few recent good articles in the New York Times about the Russian Revolution was an August 12 piece by Kristen R. Ghodsee titled “Why Women Had Better Sex Under Socialism.” It was mostly about East European countries, which became bureaucratically deformed workers states after World War II. The article stated: “A comparative sociological study of East and West Germans conducted after reunification in 1990 found that Eastern women had twice as many orgasms as Western women.” Some examples:
“Consider Ana Durcheva from Bulgaria.... Having lived her first 43 years under Communism, she often complained that the new free market hindered Bulgarians’ ability to develop healthy amorous relationships. ‘Sure, some things were bad during that time, but my life was full of romance,’ she said. ‘After my divorce, I had my job and my salary, and I didn’t need a man to support me. I could do as I pleased’.”
From a 30-something working woman of Germany today speaking of her mother’s desire for grandchildren: “She doesn’t understand how much harder it is now—it was so easy for women [in East Germany] before the Wall fell,” referring to the dismantling of the Berlin Wall in 1989. “They had kindergartens and crèches, and they could take maternity leave and have their jobs held for them. I work contract to contract, and don’t have time to get pregnant.”
Another quote from researchers in Poland when it was still a workers state: “Even the best stimulation...will not help to achieve pleasure if a woman is stressed or overworked, worried about her future and financial stability.” Indeed! In fact, the most amazing thing about this article is that the New York Times actually published it.
“Left” Apostles of Counterrevolution
The destruction of the Soviet Union and the restoration of capitalism there in 1991-92 and in East Europe transformed the political landscape of the planet and threw proletarian consciousness backward. Capitalist counterrevolution triggered an unparalleled economic collapse throughout the former Soviet Union, with skyrocketing rates of poverty and disease. Internationally, with the destruction of the Soviet Union as a counterweight, the imperialists felt they had a free hand to project their military might.
We actively fought counterrevolution from East Germany to the Soviet Union itself. The Socialist Workers Party of Britain, then affiliated with the International Socialist Organization (ISO) in the U.S., was just the bluntest of the “left” cheerleaders for counterrevolution when they triumphantly proclaimed: “Communism has collapsed.... It is a fact that should have every socialist rejoicing” (Socialist Worker [Britain], 31 August 1991).
Bhaskar Sunkara, editor of Jacobin and big shot in the Democratic Socialists of America, has this to say about the Russian Revolution:
“One hundred years after Lenin’s sealed train arrived at Finland Station and set into motion the events that led to Stalin’s gulags [really?!], the idea that we should return to this history for inspiration might sound absurd. But there was good reason that the Bolsheviks once called themselves ‘social democrats’.”
So Sunkara believes Leninism leads to Stalinism and wants to return to every rotten social-democratic position that Lenin and the Bolsheviks had to fight against to make the Russian Revolution. Todd Chretien, ISO honcho, endorses the article with a few oh-so-polite caveats and says: “Today, like it or not, all of us socialists are on the same train, even if we might start out on different cars...and communication between compartments is flowing freely”—between what he calls the “healthy sections of the socialist left,” i.e., the reformists of various varieties.
Well, we Trotskyists of the ICL are not on their train. We don’t spend our days trying to refurbish the capitalist Democratic Party; we don’t support U.S. imperialism’s bloody wars around the world; and we don’t promote counterrevolution in those countries, like China or North Korea, where capitalist rule was overthrown. And our goal isn’t trying to reform the capitalist system.
During World War I, Rosa Luxemburg posited that the choices were socialism or barbarism. That’s true now, too. We know we have a long row to hoe and that we are a small international revolutionary Marxist propaganda group. We also know that the tide will again turn and that future workers revolutions will need the Bolshevik political arsenal. Their cadres must be educated in the experiences of the October Revolution. So that’s our job and no one else’s. To quote James Cannon, “We are, in fact, the party of the Russian revolution. We have been the people, and the only people, who have had the Russian revolution in their program and in their blood” (Struggle for a Proletarian Party [1943]).