Showing posts with label an injury to one is an injury to all. Show all posts
Showing posts with label an injury to one is an injury to all. Show all posts

Saturday, April 27, 2019

From The Archives-The Latest From The “Occupy May Day" FaceBook Page- March Separately, Strike Together –International General Strike- Down Tools! Down Computers! Down Books!- All Out On May Day 2012

Click on the headline to link to updates from the Occupy May Day Facebook Page website. Occupy May Day has called for an international General Strike on May Day 2012. I will post important updates as they appear on that site.
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An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!

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Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
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OB Endorses Call for General Strike

January 8th, 2012 • mhacker •

Passed Resolutions No comments The following proposal was passed by the General Assembly on Jan 7, 2012:

Occupy Boston supports the call for an international General Strike on May 1, 2012, for immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. We recognize housing, education, health care, LGBT rights and racial equality as human rights; and thus call for the building of a broad coalition that will ensure and promote a democratic standard of living for all peoples.
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Markin comment:

Wage cuts, long hours, steep price rises, unemployment, no pensions, no vacations, cold-water flats, homelessness, wide-spread sicknesses as a result of a poor medical system. Sound familiar? Words, perhaps, taken from today’s global headlines. Well, yes. But these were also the conditions that faced our forebears in America back in the 1880s when the “one percent” were called, and rightly so, “the robber barons,” and threatened, as one of their kind stated in a fit of candor, to hire one half of the working class to kill the other half, so they could maintain their luxury in peace. That too has not changed. What did change then is that our forebears fought back, fought back long and hard, starting with the fight for the eight-hour day symbolized each year by a May Day celebration of working class power. We need to reassert that claim. This May Day let us revive, revive big time, that tradition as we individually act around our separate grievances and strike, strike like the furies, collectively against the one percent.

No question over the past several years (really decades but it is just more public and in our face now) American working people, the so-called middle class for those who frown upon that previous more truthful designation, has taken it on the chin, taken it on the chin big time. What with job losses, heavy job losses in the service and manufacturing sectors (and jobs not coming back), paying for the seemingly never-ending bank bail-outs, home foreclosures, effective tax increases (since the rich refuse to pay, we pay), mountains of consumer debt for everything from modern necessities to just daily get-bys, and college student loan debt as a lifetime deadweight around the neck of the kids there is little to glow about in harsh light of the American Dream. Add to that the double (and triple) troubles facing immigrants, racial and ethnic minorities and women and the grievances voiced in the Declaration of Independence seem like just so much whining. In short, it is not secret that the working class and its allies have faced, are facing and, apparently, will continue to face an erosion of their material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or, ouch, great-grandparents).

That is this condition will continue unless we take some lessons from those same 1930s and struggle, struggle like demons against the imperial capitalist monster that seems to have all the card decks stacked against us. Struggle like they did in places like Minneapolis San Francisco, Toledo, Flint, and Detroit. Those labor-centered struggles demonstrated the social power of working people to hit the “economic royalists” (the name coined for the one- per centers of that day) to shut the capitalist down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their “free-speech” parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch the two “p’s.” Moreover a new inspired fight like the action proposed for this May Day 2012 can help inspire new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, to get out from under. Specific conditions may be different just now from what they were in the 1930s but there is something very, very current about what our forebears faced down there and then.

We ask working people to join us this day in solidarity by stopping work for the day, and if you cannot do that reasonably for the day then for some period. Students-out of the class rooms and into the streets. The unemployed, homeless and others who have been chewed up by this system come join us on the Boston Common. Watch this site for further specific details of events and actions. All out on May Day 2012.

Friday, April 26, 2019

From The Archives- The Latest From The “Occupy May 1st” Website- March Separately, Strike Together –International General Strike- Down Tools! Down Computers! Down Books!- All Out On May Day 2012

Click on the headline to link to updates from the Occupy May Day Facebook Page website. Occupy May Day has called for an international General Strike on May Day 2012. I will post important updates as they appear on that site.
******
An Injury To One Is An Injury To All!-Defend The Occupation Movement And All The Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!

*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
*******
OB Endorses Call for General Strike

January 8th, 2012 • mhacker •

Passed Resolutions No comments The following proposal was passed by the General Assembly on Jan 7, 2012:

Occupy Boston supports the call for an international General Strike on May 1, 2012, for immigrant rights, environmental sustainability, a moratorium on foreclosures, an end to the wars, and jobs for all. We recognize housing, education, health care, LGBT rights and racial equality as human rights; and thus call for the building of a broad coalition that will ensure and promote a democratic standard of living for all peoples.
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Markin comment:

Wage cuts, long hours, steep price rises, unemployment, no pensions, no vacations, cold-water flats, homelessness, wide-spread sicknesses as a result of a poor medical system. Sound familiar? Words, perhaps, taken from today’s global headlines. Well, yes. But these were also the conditions that faced our forebears in America back in the 1880s when the “one percent” were called, and rightly so, “the robber barons,” and threatened, as one of their kind stated in a fit of candor, to hire one half of the working class to kill the other half, so they could maintain their luxury in peace. That too has not changed. What did change then is that our forebears fought back, fought back long and hard, starting with the fight for the eight-hour day symbolized each year by a May Day celebration of working class power. We need to reassert that claim. This May Day let us revive, revive big time, that tradition as we individually act around our separate grievances and strike, strike like the furies, collectively against the one percent.

No question over the past several years (really decades but it is just more public and in our face now) American working people, the so-called middle class for those who frown upon that previous more truthful designation, has taken it on the chin, taken it on the chin big time. What with job losses, heavy job losses in the service and manufacturing sectors (and jobs not coming back), paying for the seemingly never-ending bank bail-outs, home foreclosures, effective tax increases (since the rich refuse to pay, we pay), mountains of consumer debt for everything from modern necessities to just daily get-bys, and college student loan debt as a lifetime deadweight around the neck of the kids there is little to glow about in harsh light of the American Dream. Add to that the double (and triple) troubles facing immigrants, racial and ethnic minorities and women and the grievances voiced in the Declaration of Independence seem like just so much whining. In short, it is not secret that the working class and its allies have faced, are facing and, apparently, will continue to face an erosion of their material well-being for the foreseeable future something not seen by most people since the 1930s Great Depression, the time of our grandparents (or, ouch, great-grandparents).

That is this condition will continue unless we take some lessons from those same 1930s and struggle, struggle like demons against the imperial capitalist monster that seems to have all the card decks stacked against us. Struggle like they did in places like Minneapolis San Francisco, Toledo, Flint, and Detroit. Those labor-centered struggles demonstrated the social power of working people to hit the “economic royalists” (the name coined for the one- per centers of that day) to shut the capitalist down where it hurts- in their pocketbooks and property. The bosses will let us rant all day, will gladly take (and throw away) all our petitions, will let us use their “free-speech” parks (up to a point as we have found out), and curse them to eternity as long as we don’t touch the two “p’s.” Moreover a new inspired fight like the action proposed for this May Day 2012 can help inspire new generations of working people, organized, unorganized, unemployed, homeless, houseless, and just plain desperate, to get out from under. Specific conditions may be different just now from what they were in the 1930s but there is something very, very current about what our forebears faced down there and then.

We ask working people to join us this day in solidarity by stopping work for the day, and if you cannot do that reasonably for the day then for some period. Students-out of the class rooms and into the streets. The unemployed, homeless and others who have been chewed up by this system come join us on the Boston Common. Watch this site for further specific details of events and actions. All out on May Day 2012.

Monday, March 25, 2019

*From The Karl Marx- Friedrich Internet Archives- In Defense Of The Paris Commune And Its Class-War Prisoners- First Address

Click on the headline to link to the Karl Marx-Friedrich Engels Archive online copy of the material mentioned in the title on the defense of the Paris Commune and its class-war prisoners.

Markin comment:

Readers of this space are, by now, familiar with my interest in the defense of class-war prisoners and, perhaps, know that I express that interest through support to the efforts of the Partisan Defense Committee (PDC). One of the reasons for that support of the PDC is its commitment to the non-sectarian defense of all class-war prisoners, a tradition in which it follows the old Industrial Workers of the World (IWW, Wobblies) principle expressed in the slogan, “an injury to one is an injury to all.” That principle also animated the early James P. Cannon-led work of the International Labor Defense, the legal defense arm of the American Communist Party and of the early legal defense work of the Trotskyist American Socialist Workers Party.

Perhaps not as well known, although it would seem axiomatic to their theories, is the even earlier class-war prisoner defense work of Karl Marx and Friedrich Engels as an expression of their concept expressed in the slogan “workers of the world unite.” In no place was this work ardently pursued that in their defense against all-comers of the Paris Commune during its short, historic existence and later, after it was crushed of its refugees, exiles, prisoners and their families. Much of this work was done early on through the Marx-created and led First International, and after its demise in the wake of that defeat through other Marx-influenced national organizations. I am posting some material here to provide some examples of their efforts.

The important point here is that, to my knowledge, there was, at most, only one proclaimed Marxist in the leadership of the Commune, and not much more adherence among the plebeians and artisans who heroically defended the Commune. So, mostly, those being defended by Marx and Engels were leftist political opponent, in some cases, severe political opponents. That approach is what has animated my own legal defense work and, hopefully, yours. Here, by the way, is another slogan to end this comment, fittingly I think-All Honor To The Paris Communards! Long Live The Memory Of The Paris Commune!

Sunday, March 24, 2019

*From The Archives Of "Women And Revolution"-Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

Markin comment:

The following is an article from an archival issue of Women and Revolution, Winter-Spring, 1996, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
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Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

We print below an edited speech by Deborah Mackson, executive director of the Partisan Defense Committee, prepared for April 7995 regional educationals in New York, Chicago and Oakland as part of a series of meetings and rallies sponsored by the PDC to mobilize support for Mum/a Abu-Jamal and the fight against the racist death penalty.
Mumia Abu-Jamal describes his current conditions of incarceration on death row at the State Correctional Institution at Greene County, Pennsylvania as "high-tech hell." When Governor Tom Ridge assaults all of the working people and minorities of this country by initiating the first execution of a political prisoner in America since the Rosenbergs, he must hear a resounding "No!" from coast to coast. Because Jamal is an articulate voice for the oppressed, this racist and rotting capitalist state wants to silence him forever. He is indeed dangerous. He is indeed a symbol. He is, indeed, innocent. Hear his powerful words, and you will begin to understand the hatred and fear which inspires the vendetta against this courageous fighter:

"Over many long years, over mountains of fears, through rivers of repression, from the depths of the valley of the shadow of death, I survive to greet you, in the continuing spirit of rebellion.... As America's ruling classes rush backwards into a new Dark Age, the weight of repression comes easier with each passing hour. But as repression increases, so too must resistance.... Like our forefathers, our fore-mothers, our kith and kin, we must fight for every inch of ground gained. The repressive wave sweeping this country will not stop by good wishes, but only by a counterwave of committed people firm in their focus."

We of the Partisan Defense Committee, the Spartacist League and the Labor Black Leagues are committed to a campaign to free this former Black Panther, award-winning journalist and supporter of the controversial MOVE organization who was framed for the 1981 killing of a Philadelphia policeman. Our aim is to effect an international campaign of protest and publicity like that which ultimately saved the nine Scottsboro Boys, framed for rape in Alabama in 1931, from the electric chair. We must mobilize the working class and all the oppressed in the fight to free this class-war prisoner framed by the government's murderous vendetta.

As Marxists, we are opposed to the death penalty on principle. We say that this state does not have the right to decide who lives and who dies. Capital punishment is part of the vast arsenal of terror at the hands of this state, which exists to defend the capitalist system of exploitation and oppression. America's courts are an instrument of the bourgeoisie's war on the working people and the poor; they are neither neutral nor by any stretch of the imagination "color blind."

To us, the defense of America's class-war prisoners— whatever their individual political views may be—is a responsibility of the revolutionary vanguard party which must champion all causes in the interest of the proletariat. The Partisan Defense Committee was initiated by the Spartacist League in 1974 in the tradition of the working-class defense policies of the International Labor Defense, under its founder and first secretary from 1925 to 1928, James P. Cannon. Today, I want to talk to you about how that tradition was built in this country by the best militants of the past 100 years—the leaders of class-struggle organizations like the pre-World War I Industrial Workers of the World, the early Socialist and Communist parties and the Trotskyist Socialist Workers Party.

The Roots of Black Oppression

To forge a future, one has to understand the past. The modern American death penalty is the barbaric inheritance of a barbaric system of production: chattel slavery. Like the capitalists who hold state power today, the slavocracy used the instruments of their power, special bodies of armed men and the "justice" system— the laws, courts and prisons—to control people for profit. Directly descendant from the slavocracy's tradition of property in black people is the death penalty. A trail through history illustrates this truth. The "slave codes" codified a series of offenses for which slaves could be killed but for which whites would receive a lesser sentence. In Virginia, the death penalty was mandatory for both slaves and free blacks for any crime for which a white could be imprisoned for three years or more. In Georgia, a black man convicted of raping a white woman faced the death penalty; a white man got two years for the same crime, and punishment was "discretionary" if the victim was black. Slaves could not own property, bear arms, assemble or testify against whites in courts of law. Marriage between slaves was not recognized; families were sold apart; it was illegal to teach a slave to read and write. Slaves were not second- or third-class citizens—they were not human, but legally "personal, movable property," chattel.

William Styron in The Confessions of Nat Turner has the fictional character T.R. Gray explain the slaveowners' rationale to Turner:

"The point is that you are animate chattel and animate chattel is capable of craft and connivery and wily stealth. You ain't a wagon, Reverend, but chattel that possesses moral choice and spiritual volition. Remember that well. Because that's how come the law provides that animate chattel like you can be tried for a felony, and that's how come you're goin' to be tried next Sattidy. "He paused, then said softly without emotion: 'And hung by the neck until dead'."

While the slave codes were a Southern institution, legal and extralegal terror were never exclusive to the South. As early as 1793, fugitive slave laws were on the federal books. The 1850 Fugitive Slave Law was passed in response to the growing abolitionist influence which had inspired several Northern states to pass "personal liberty laws," giving some protection to slaves who had successfully negotiated the Underground Railroad. The 1850 law, seeking to protect the private property of slaveholders, put the burden of proof on captured blacks, but gave them no legal power to prove their freedom—no right to habeas corpus, no right to a jury trial, no right even to testify on their own behalf.

Many blacks were caught in the clutches of this infamous law, which had no bounds. For example, a man in southern Indiana was arrested and returned to an owner’ who claimed he had run away 79 years before. The law knew no pretense. A magistrate's fee doubled if he judged an unfortunate black before the bench a runaway slave instead of a tree man. And fugitives were pursued with vigor. In Battle Cry of Freedom, historian James McPherson recounts the story of Anthony Burns, a slave who stowed away from Virginia to Boston in 1854. The feds spent the equivalent of $2.3 million in current dollars to return him to his "owner." That is approximately equal to what an average death penalty case costs today.

Any hope that "blind justice" could be sought from the U.S. Supreme Court was dashed with the 1856 Dred Scott decision. Chief Justice Taney wrote that at the time the Constitution was adopted, Negroes "had for more than a century before been regarded as beings of an inferior order...so far inferior, that they had no rights which a white man was bound to respect."

While slavery itself was overthrown in the Civil War and Reconstruction, the needs of the American capitalists for compulsory agricultural labor in the South remained. A new, semi-capitalistic mode of agriculture developed, in which the semi-slave condition of the freed blacks was made permanent by the re-establishment of the social relations of slavery: color discrimination buttressed by segregation and race prejudice.

After the Civil War the slave codes became the "black codes," a separate set of rules defining crime and punishment for blacks and limiting their civil rights. They were enforced by the extralegal terror of the Ku Klux Klan; in the last two decades of the 19th century, lynching vastly outnumbered legal executions. As W.E.B. Du Bois said of lynching:

"It is not simply the Klu Klux Klan; it is not simply weak officials; it is not simply inadequate, unenforced law. It is deeper, far deeper than all this: it is the in-grained spirit of mob and murder, the despising of women and the capitalization of children born of 400 years of Negro slavery and 4,000 years of government for private profit."

The promise of Radical Reconstruction, equality, could only be fulfilled by attacking the problem at its very root: private property in the means of production. Neither Northern capitalists nor Southern planters could abide that revolution, so they made a deal, the Compromise of 1877, in their common interest. That's why we call on American workers, black and white, to finish the Civil War—to complete, through socialist revolution, the unfinished tasks of the Second American Revolution!

In the wake of the Compromise of 1877, the U.S. Supreme Court began to dismantle the Civil Rights Acts of the Reconstruction period. One landmark decision was Plessey v. Ferguson in 1896, which permitted "separate but equal" treatment of black and white in public facilities. But separate is never equal. This was simply the legal cover for the transformation of the "black codes" into "Jim Crow"—the "grandfather clause," poll tax, literacy test, all designed to deny blacks the vote, and the institution of separate facilities from schools to cemeteries. This legal and practical segregation, instituted in the South and transported North, was a tool to divide and rule.

America's Racist Death Penalty

The death penalty was applied at will until 1972. From 1930 to 1967 the U.S. averaged 100 or more executions per year. In 1972, following a decade of civil rights protests, the Supreme Court ruled the death penalty was "cruel and unusual punishment" because of its arbitrary and capricious application. But the hiatus lasted only four years.

In 1976-the Supreme Court reinstated the death penalty and has been expanding it ever since. In 1986 the court ruled it unconstitutional to execute the insane, but gave no criteria for defining insanity; in 1988 it approved the execution of 16-year-olds; in 1989 it ruled for the execution of retarded persons. Since 1976, 276 people have been executed in this country. Between January and April of 1995, 17 were killed. And innocence is no barrier, as the Supreme Court recently decreed in the case of Jesse Dewayne Jacobs, executed in Texas in January 1995 after the prosecution submitted that he had not committed the crime for which he had been sentenced. The Supreme Court said it didn't matter, he'd had a "fair trial." What an abomination!
Perhaps the most telling case in recent history was the 1987 McCleskey decision. The evidence submitted to the courts illustrated beyond the shadow of a doubt that racism ruled the application of the death penalty. Overall, a black person convicted of killing a white person is 22 times more likely to be sentenced to death than if the victim is black. When the McCleskey case went to court, liberals across the country hoped for a Brown v. Board of Education decision in regard to the death penalty. The evidence of racial bias was clear and overwhelming. But while the Supreme Court accepted the accuracy of the evidence, it said it doesn't matter. The court showed the real intention of the death penalty when it stated that McCleskey's claim "throws into serious question the principles that underlie our entire criminal justice system" and "the validity of capital punishment in our multi-racial society." Or as a Southern planter wrote in defense of the slave codes, "We have to rely more and more on the power of fear.... We are determined to continue masters" (quoted in Kenneth Stampp, The Peculiar Institution).

Let's take a look for a moment at "our multi-racial society." The U.S. has the highest rate of incarceration in the world: 344 per 100,000. It is one of the two "advanced" industrial countries left in the world which employs capital punishment. As of January 1995, 2,976 men, women and children occupied America's death rows; 48 are women, 37 are juveniles. According to the latest census, blacks make up 12 percent of the population, yet 51 percent of the people awaiting execution are minorities and 40 percent are black.

Eighty-four percent of all capital cases involve white victims even though 50 percent of murder victims in America are black. Of a total of 75 people executed for interracial murders, three involved a black victim and a white defendant, 72 involved a white victim and a black defendant. The death penalty is truly an impulse to genocide against the black population for whom the ruling class no longer sees any need in its profit-grabbing calculations.

Understanding this and understanding the broader importance of the black question in America, we take up Jamal's case as a concrete task in our struggle for black freedom and for proletarian revolution in the interests of the liberation of all of humanity.

Early History of Class-Struggle Defense

From the beginning of the communist movement, a commitment to those persecuted by the ruling classes, whether "on the inside" or out, has been recognized as an integral part of the class struggle. Marx and Engels spent years defending and supporting the refugees of-the Paris Commune.

As Trotskyists, we feel this responsibility keenly because we inherited some of the finest principles for class-struggle defense from James R Cannon, the founder of American Trotskyism. The traditions which inspired the International Labor Defense (ILD) were forged in hard class struggle, dating back to the rise of the labor movement after the Civil War. One of the first acts of the Republican government following the Compromise of 1877 was to pull its troops from the South and send them to quell the railway strikes that had broken out throughout the Northern states. The federal strikebreakers tipped the scales in the hard-fought battles of the time, many of which escalated into general strikes, and the workers were driven back in defeat. But united struggle against the bosses had been launched, and less than a decade later the workers movement had taken up the fight for an eight-hour day.

In the course of this struggle, workers in Chicago amassed at Haymarket Square in early May of 1886. The protest was just winding down when a bomb went off, likely planted by a provocateur. The cops opened fire on the workers, killing one and wounding many. The government’s response was to frame up eight workers, who were sympathetic to anarchist views, on charges of murder. They were tried and convicted, not for the bombing but for their agitation against the employers. Four were hanged, one committed suicide, three were finally pardoned in 1891.

The period from the turn of the century to America's entry into World War I was one of intense social struggle; militant strikes were more numerous than at any time since. The Industrial Workers of the World (IWW—the Wobblies) led union organizing drives, anti-lynching campaigns and a free speech movement. The level of struggle meant more frequent arrests, which gave rise to the need for defense of the class and individuals. The left and most labor currents and organizations rallied to the defense of victims of the class war. Non-sectarian defense was the rule of the day. The Wobbly slogan, "an injury to one is an injury to all," was taken to heart by the vast majority of the workers.

This was Cannon's training ground. One of his heroes was Big Bill Haywood, who conceived the ILD with Cannon in Moscow in 1925. As Cannon said, the history of the ILD is "the story of the projection of Bill Haywood's influence—through me and my associates—into the movement from which he was exiled, an influence for simple honesty and good will and genuine non-partisan solidarity toward all the prisoners of the class war in America."

Big Bill Haywood came from the Western Federation of Miners, one of the most combative unions this country has ever produced. The preamble to their constitution was a series of six points, beginning, "We hold that there is a class struggle in society and that this struggle is caused by economic conditions." It goes on to note, "We hold that the class struggle will continue until the producer is recognized as the sole master of his product," and it asserts that the working class and it alone can and must achieve its own emancipation. It ends, "we, the wage slaves...have associated in the Western Federation of Miners."

Not all labor organizations of the time had this class-struggle perspective. Contrast the tract of Samuel Rompers' American Federation of Labor (AFL), "Labor's Bill of Grievances," which he sent to the president and Congress in 1908:

"We present these grievances to your attention because we have long, patiently and in vain waited for redress.

There is not any matter of which we have complained but for which we nave in an honorable and lawful manner submitted remedies. The remedies for these grievances proposed by labor are in line with fundamental law, and with progress and development made necessary by changed industrial conditions."

The IWW, whose constitution began, "The working class and the employing class have nothing in common," was founded in 1905. Haywood was an initiator and one of its most aggressive and influential organizers. As a result of that and his open socialist beliefs, in 1906 he, along with George Pettibone and Charles Moyer, were arrested for the bombing murder of ex-governor Frank Steunenberg of Idaho (the nemesis of the combative Coeur d'Alene miners). The three were kidnapped from Colorado, put on a military train and taken to Idaho.

The Western Federation of Miners and the IWW launched a tremendous defense movement for the three during the 18 months they were waiting to be tried for their lives. Everyone from the anarchists to the AFL participated. Demonstrations of 50,000 and more were organized all across the country. It was this case that brought James Cannon to political consciousness.

The case was important internationally, too. While they were in jail, Maxim Gorky came to New York and sent a telegram to the three with greetings from the Russian workers. Haywood wired back that their imprisonment was an expression of the class struggle which was the same in America as in Russia and in all other capitalist countries.

On a less friendly note, Teddy Roosevelt, then president of America, publicly declared the three "undesirable citizens." Haywood responded that the laws of the country held they were innocent until proven guilty and that a man in Roosevelt's position should be the last to judge them until the case was decided in court.

The Socialist Party (founded in 1901) also rallied to the defense. While in jail, Haywood was nominated as the party's candidate for governor of Colorado and got 16,000 votes. The leader of the SP, Eugene Debs, wrote his famous "Arouse, Ye Slaves" for the SP's Appeal to Reason:

"If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least, will meet them with guns.... Let them dare to execute their devilish plot and every state in this Union will resound with the tramp of revolution....
"Get ready, comrades, for action!... A special revolutionary convention of the proletariat...would be in order, and, if extreme measures are required, a general strike could be ordered and industry paralyzed as a preliminary to a general uprising."

Haywood's trial began in May of 1907. It was Clarence Darrow for the defense and the infamous Senator William E. Borah for the frame-up (prosecution). That this was a political trial was clear to everybody. The prosecution, for example, introduced into evidence issues of the anarchist journal Alarm from 1886, when Haymarket martyr Albert Parsons was its editor. Haywood thought that Dar-row's summary to the jury in his case was the best effort Darrow ever made in the courtroom. But Haywood also got a bit exasperated with his lawyer. In his autobiography, he tells the story of Darrow coming to jail depressed and worried. The defendants would always try to get him to lighten up. Finally Pettibone got tired of this and told Darrow they knew it would be really hard on him to lose this great case with all its national and international attention, but, hey! he said, "You know it's us fellows that have to be hanged!"

Every day of the trial the defense committee packed the courtroom with what Haywood called "a labor jury of Socialists and union men." This is a practice we proudly follow today. On the stand, Haywood told the story of the Western Federation of Miners and its battles against the bosses, putting them on trial. He refused to be intimidated by Senator Borah. When Borah asked whether Haywood had said that Governor Steunenberg should be exterminated, Haywood replied that to the best of his remembrance, he said he should be "eliminated."

On June 28 Haywood was acquitted. Soon thereafter, so were his comrades. At a Chicago rally organized to greet him upon his release, he told the crowd of 200,000, "We owe our lives to your solidarity." Haywood knew that innocence was not enough. It is that kind of solidarity we are seeking to mobilize today for Mumia Abu-Jamal.

The Labor Movement and World War I

Haywood was elected to the National Executive Committee of the Socialist Party in 1908, during its most left-wing period. In 1910, he was one of the party's delegates to the Socialist Congress of the Second International in Copenhagen. Shortly after, the SP moved to the right, and in 1912 (the year Debs polled nearly a million votes in his campaign for president) a number of leftists, including the young Jim Cannon, left the Socialist Party. A year later, when Haywood was purged from the executive board, there was another mass exodus.

The IWW, in which Haywood and Cannon remained active, expanded the scope of its activities. This was the period of the free speech movement and anti-lynching ' campaigns. One Wobbly pamphlet, "Justice for the Negro: How He Can Get It," discusses the question of integrated struggle and how to stop lynchings:

"The workers of every race and nationality must join in one common group against their one common enemy—the employers—so as to be "able to defend themselves and one another. Protection for the working class lies in complete solidarity of the workers, without regard to race, creed, sex or color. 'One Enemy—One Union!' must be their watchword."

They almost got it right: as syndicalists, they didn't understand the need for a vanguard party to fight for a revolutionary program.

With the beginning of World War I and preparations for U.S. involvement, the government declared political war on the IWW and the left. Thousands of Wobblies were imprisoned under "criminal syndicalism" laws—100 in San Quentin and Folsom alone. In response, the IWW adopted the slogan, "Fill the jails." It was a misguided tactic, but unlike many so-called socialists today, the Wobbliest had a principled position where it counted: they'd go to jail before they'd cross a picket line.

1917 was the year of the Russian Revolution. A month after that world-historic event, Haywood was back on trial in Chicago with some 18 other Wobblies. He was convicted and sentenced to 20 years in Leaven worth prison. In 1919 he was released on bail pending appeal and devoted his time to the IWW's General Defense Committee, launching a campaign to raise bail money for those in prison. When the Red Scare and the Palmer Raids began, Haywood learned that he was a primary target. So, as his appeal went to the Supreme Court, he sailed for the Soviet Union. A student of history, he had no illusions in "blind justice."

Cannon was also heavily influenced by the case of California labor leaders Tom Mooney and Warren Billings. In 1916, as America was preparing to go to war, Mooney and Billings were framed up for a bombing at a Preparedness Day Parade in San Francisco. The Preparedness Movement was a bourgeois movement of "open shop" chamber of commerce, right-wing vigilante groups, who were very serious about getting the U.S. into World War I. They went into Mexico to fight Pancho Villa as practice. The Preparedness Movement was opposed by labor, and in fact two days before the bombing there had been a 5,000-strong labor demonstration in San Francisco.

Mooney and Billings were convicted. Mooney was sentenced to hang, Billings got a life sentence. At first, their case was taken up only by the anarchists. The official AFL labor movement took a hands-off position. But when it became clear that they had been framed with perjured testimony, a "Mooney movement" swept the country.

The Mooney case had a big impact on Russian immigrant workers, among others. Thus the Mooney case was carried back to Russia, and in April of 1917 the Russian anarchists led a Mooney defense demonstration in Petrograd at the American consulate. Worried about Russia pulling out of World War I at that point, Woodrow Wilson personally interceded on behalf of Mooney and Billings. It didn't get them out of jail, but the effect of international pressure was not lost on Cannon.

In the U.S., the cops broke up Mooney defense meetings and arrested those present. The class-struggle nature of the defense movement, involving such actions as one-day strikes, was a felt threat to the ruling class, especially in the face of a war. In a conscious effort to dissipate this movement, the state commuted Mooney's death sentence to life in prison. In combination with the domestic repression following the war, this took the life out of the Mooney movement. Mooney and Billings stayed in prison for 22 years. They were released in 1939, and Mooney spent two and a half of the next three years in the hospital and then-died.

In his eulogy "Good-by Tom Mooney!" Cannon wrote:

"They imprisoned Mooney—as they imprisoned Debs and Haywood and hundreds of others—in order to clear the road of militant labor opposition to the First World War, and they kept him in prison for revenge and for a warning to others."

As World War II began, Cannon would find himself in the same position.

The Tradition of International Labor Defense

The parties of the Second International backed their own ruling classes in World War I, and the Bolsheviks fought for a new international party committed to the Marxist movement's call, "Workers of the World Unite!" In 1919, the leaders of the Russian Revolution founded the Third International, the Comintern, to build revolutionary parties which could take up the struggle against capitalist rule. 1919 was also a year of massive strike activity in the U.S. This wave of class struggle swelled the ranks of the Socialist Party, which then split in September. The most left-wing workers regrouped, giving birth to the American Communist movement, and Cannon was among them.

America in the 1920s was not a nice place to be. Warren Harding was elected in a landslide victory on the slogan of "Return to Normalcy." And "normal" was racist and repressive. His attorney general, A. Mitchell Palmer, launched a war on the left inspired by fear of the Russian Revolution, which resulted in massive deportations of leftists and jailing of American radicals. The young Communist Party went underground. 1920 saw more lynchings and anti-black pogroms than any time in recent memory. The Klan grew like wildfire, and the government passed anti-immigration legislation that would give Newt Gingrich and Pete Wilson wet dreams.

When it was clear that the IWW was for all practical purposes broken, many of its jailed members, including Eugene Debs, were pardoned. The Communists, however, remained in jail. The union movement took it on the chops as well, and by the end of the 1920s only 13 percent of the workforce of this country was unionized.

The 1921 Third Congress of the Comintern was held under the watchword "To the Masses." In the U.S., the newly formed party had been underground and could hardly make a turn to the masses. At the Comintern's urging, the Workers (Communist) Party emerged in December of 1921 with Cannon as its first chairman and main public spokesman.

By the time of the Fourth Congress of the Comintern in 1922, the tactic of the united front had been defined; the Fourth Congress detailed its application. The need for the united front grew out of the post-World War I ebbing of the revolutionary tide following the Russian Revolution. The offensive by the capitalists against the proletariat and its parties was forcing even the reformist-led organizations into partial and defensive struggles to save their very lives.

The slogan "march separately, strike together" encapsulated the two aims of the united-front tactic: class unity and the political fight for a communist program. The Comintern sought both to achieve the maximum unity of the working masses in their defensive struggles and to expose in action the hesitancy of the leadership of the reformist organizations of the Second International to act in the interests of the proletariat and the inability of its program to win against the ruling class.

The united front is a tactic we use today. Our call for labor/black mobilizations to stop the execution of Mumia Abu-Jamal and abolish the racist death penalty has brought together many different organizations and individuals to save Jamal's life. At these rallies and demonstrations, we

have insisted on the right to argue for our program to put an end to racist injustice and capitalist exploitation through socialist revolution.

In line with the policies hashed out at the Third and Fourth Congresses, the Communist International founded an international defense organization, the International Red Aid. These events had a substantial effect on the young American party, and one of the direct results was the foundation in 1925 of the International Labor Defense (ILD).

Cannon's goal was to make the ILD the defense arm of the labor movement. Cannon wrote to Debs on the occasion of his endorsement of the ILD:

"The main problem as I see it is to construct the ILD on the broadest possible basis. To conduct the work in a non-partisan and non-sectarian manner and finally establish the impression by our deeds that the ILD is the defender of every worker persecuted for his activities in the class struggle, without any exceptions and without regard to his affiliations."

From 1925 to 1928, the ILD was pretty successful in achieving that goal. It established principles to which we adhere today:

• United-front defense: The ILD campaigns were organized to allow for the broadest possible participation.

• Class-struggle defense: The ILD sought to mobilize the working class in protest on a national and international scale, relying on the class movement of the workers and
placing no faith in the justice of the capitalist courts, while using every legal avenue open to them.

• Non-sectarian defense: When it was founded, the ILD immediately adopted 106 prisoners, instituting the practice of financially assisting these prisoners and their
families. Many had been jailed as a result of the "criminal syndicalism" laws; some were Wobblies, some were anarchists, some were strike leaders. Not one was a member of the Communist Party. The ILD launched the first Holiday Appeal. Of course, the ILD also vigorously defended its own, understanding the vital importance of the legal rights of the Communist Party to exist and organize.

Social Defense and Union Struggle

The ILD's most well-known case was the defense of Sacco and Vanzetti. The frame-up for murder and robbery of these two immigrant anarchist workers, who were sent to their deaths by the state of Massachusetts in 1927, grew directly out of the "red scare" of the early '20s. The ILD applied with alacrity the main lines of its program: unity of all working-class forces and reliance on the class movement of the workers. Thousands of workers rallied to their cause, and unions around the country contributed to a defense fund set up by Italian workers in the Boston area. But the level of class struggle is key to the outcome of defense cases, and the ILD's exemplary campaign proved insufficient to save the lives of Sacco and Vanzetti.

As the case drew to a close, one of the feints used by the state was to start rumors that Sacco and Vanzetti's death penalty sentence would be commuted to life without parole. This was designed to dissipate the Sacco and Vanzetti movement and prepare their execution. Cannon rang the alarm bells from the pages of the Labor Defender, rallying ILD supporters to mass demonstrations and warning them of the devious and two-faced nature of the bourgeoisie. Cannon had not forgotten the demobilization of the Mooney movement after his sentence had been commuted nor the living death that Mooney and Billings were enduring in their 22 years of internment.

This has significance for us today as we fight against the threatened execution of Jamal. Life in prison is hell. Think about the "life" of Geronimo ji Jaga (Pratt), another former Panther, jailed for a quarter of a century for a crime the state knows he did not commit. While some call upon Pennsylvania governor Ridge to convert Jamal's sentence to life without parole, we demand the freedom of both these innocent men.

The ILD also worked in defense of the class as a whole. In 1926, about 16,000 textile workers hit the bricks in Passaic, New Jersey. Their strike was eventually defeated, but it drew sharp lessons on the role of the state and demonstrated for Cannon the absolute necessity for a permanent, organized and always ready non-partisan labor defense organization. Cannon wrote in the Labor Defender:

"Our I.L.D. is on the job at Passaic. Not a single striker went into court without our lawyer to defend him. There was not a single conviction that was not appealed. Nobody had to remain in jail more than a few days for lack of bail.... A great wave of protest spread thru the labor movement and even the most conservative labor leaders were compelled to give expression to it."

In 1928, the Trotskyist Left Opposition (including Cannon) was expelled from the Communist Party. The ILD remained under the control of the Communist Party and thus became subject to the zigzags of Stalinist policies throughout the 1930s, including the perversion of the united front from a tactic for class unity into an instrument for class collaboration and counterrevolution.

In 1929, Stalin declared the "Third Period," an ultraleft shift, the main tactic of which was to smash the Social Democratic and other leftist parties by creating what the Stalinists called "united fronts from below." The Comintern charged the reformists with "social fascism"; the real fascists were to be dealt with secondarily. In Germany, this policy contributed to Adolph Hitler's seizure of power— there was no united fight against fascism by the workers in the mass Communist and Social Democratic parties. This policy had an effect on the U.S. party and its defense work.

Legal Lynching in the American South

One result of the stock market crash of 1929 and the ensuing Depression was that 200,000people made the rails their home as they moved from place to place looking for work. On 25 March 1931, nine black youths, ranging in age from 13 to 20, were riding the Memphis to Chattanooga freight train. Two young white women, fearful of being jailed for hoboing when the train was stopped after reports that there had been a fight with some white boys, accused the blacks of rape. Among the nine were Olen Montgomery—blind in one eye and with 10 percent vision in the other—headed for Memphis hoping to earn enough money to buy a pair of glasses; Willie Roberson, debilitated by years-long untreated syphilis and gonorrhea—which is important if you're going to be talking about a rape case; and Eugene Williams and Roy Wright, both 13 years old.

The group were nearly lynched on the spot. The trial began in Scottsboro, Alabama on April 6. Four days later, despite medical evidence that no rape had occurred—not to mention gross violations of due process—eight were sentenced to death and one of the 13-year-olds to life in prison. The Communist Party issued a statement condemning the trial as a "legal" lynching. That night, the campaign to free the Scottsboro Boys began.

Freedom was a long time coming. A series of trials and appeals all went badly for the defendants. In 1933, one of the alleged victims, Ruby Bates, recanted her testimony, but it wasn't until 1937 that four of the defendants were freed. Three more were paroled in the 1940s, and in 1948 Haywood Patterson escaped from Angola prison to Michigan, where the governor refused to extradite him. The last, Andy Wright, who had had his 1944 parole revoked, was finally released in 1950. The nine had spent 104 years in jail for a "crime" that never happened.

The ILD made the word "Scottsboro" synonymous, nationally and internationally, with Southern racism, repression and injustice. Their campaign was responsible for saving the Scottsboro Boys from the electric chair. As Haywood Patterson's father wrote in a letter to his son, "You will burn sure if you don't let them preachers alone and trust in the International Labor Defense to handle the case."

The CP's publicity was massive and moving. They organized demonstrations in Harlem and across the country, appealing to the masses to put no confidence in the capitalist courts and to see the struggle for the freedom of these youths as part of the larger class struggle. Young Communists in Dresden, Germany marched on the American consulate, and, when officials refused to accept their petition, hurled bottles through windows. Inside each was the note: "Down with American murder and Imperialism. For the brotherhood of black and white young proletarians. An end to the bloody lynching of our Negro co-workers."

In the South, the defense effort faced not only the racist system but the homegrown fascists of the Ku Klux Klan as well, which launched a campaign under the slogan "The Klan Rides Again to Stamp Out Communism."

The ILD's success in rallying the masses to the defense of the Scottsboro Boys happened despite their sectarian "Third Period" tactics. The ILD denounced the NAACP, the ACLU and most of the trade-union movement as "social fascists" and threw the "Trotskyite" likes of Jim Cannon out of Scottsboro defense meetings. But fascism was on the rise in Europe, and, seeking now to make as many allies as he could, in 1935 Stalin' declared the "Third Period" at an end. A Comintern resolution urged the Communist parties to form "popular fronts" with any and all for progressive ends. In the U.S. this meant supporting Roosevelt and abandoning the struggle to link the defense of black people with the fight against the capitalist system. You can imagine the surprise of the NAACP, who were now greeted warmly by the ILD as "comrades"! This comradeship did not extend to the Trotskyists. The Scottsboro Defense Committee was formed, and a lot of the life went out of the movement as the case dragged on.

Cannon and his party, the Communist League of America, supported the efforts of the ILD to free the Scottsboro Boys. The Trotskyists insisted on the importance of an integrated movement to fight in their defense. Cannon pointed out that it was wrong to view the Scottsboro case solely as a "Negro issue" and agitated in the pages of the Militant for the organization of white workers around the case.
When Clarence Darrow refused to work on the case unless the ILD withdrew because he didn't like its agitation methods, Cannon wrote:

"The ILD was absolutely right in rejecting the presumptuous demands of Darrow and Hays, and the Scottsboro prisoners showed wisdom in supporting the stand of their defense organization. Any other course would have signified an end to the fight to organize the protest of the masses against the legal lynching; and with that would have ended any real hope to save the boys and restore their freedom."

Darrow's big argument was: "You can't mix politics with a law case." Cannon replied:

"That is a reactionary lie. It is father to the poisonous doctrine that a labor case is a purely legal relation between the lawyer and client and the court.... It was the influence of this idea over the Sacco-Vanzetti Defense Committee which paralyzed the protest mass movement at every step and thereby contributed to the final tragic outcome. Not to the courts alone, and not primarily there, but to the masses must the appeal of the persecuted of class and race be taken. There is the power and there is the justice."

Communists on Trial
During the time that the Scottsboro Boys were languishing in their Southern jails, World War II began in Europe. The American workers had gone through the experience of one of the biggest union organizing drives in the history of the country, resulting in the formation of the CIO, and many of the new industrial unions had won significant victories. Communists, including the Trotskyists, Jim Cannon and the Socialist Workers Party, had participated in and led many of these struggles. War is great for capitalist economies—the destruction creates constant demand, and if you win, you get new markets to exploit. But to go to war, you have to regiment the population at home, and that begins with the suspension of civil liberties.

On the eve of America's entry into World War II, Congress passed the Smith Act, requiring the fingerprinting and registering of all aliens residing in the United States and making it a crime to advocate or teach the "violent overthrow of the United States government" or to belong to a group advocating or teaching it.

For public consumption, this act was billed as an antifascist measure, but the Socialist Workers Party (successor to the Communist League of America) and Minneapolis Teamsters were the first victims of the Smith Act prosecutions. Why did the head of the Teamsters Union, Daniel J. Tobin, the U.S. attorney general, Francis Biddle, and the president of the United States, Franklin Roosevelt, conspire to take away the First Amendment rights of a small Trotskyist party, a party with maybe a couple thousand members and influence in one local of one union?

Part of the answer is that the SWP was effective. The party had led some hard class struggle; it was their comrades who had provided the leadership for the Minneapolis strike of 1934 which led to the formation of Teamsters Local 544. Another part of the answer is politics: the SWP was forthright in its opposition to the coming war. This was a calculated government attack designed to cripple the SWP where it had the most influence in the proletariat as America girded for imperialist war.

In the courtroom, the SWP's goal was to put the capitalist system on trial, a tradition we carry forward in our own cases. On the stand, Cannon pedagogically explained the positions of the SWP on the questions of the day and Marxism in general. But the Minneapolis defendants went to jail for 16 months—sentenced on the same day that Congress voted to enter the war. The ruling class hoped that the party would be leaderless and pass from the stage. But at that time the SWP was still a revolutionary party with a revolutionary program and a collective leadership—so that hope was, in the main, dashed.

A number of CIO unions issued statements in defense of the Minneapolis defendants, as did numerous black organizations. The American Communist Party, however, issued the following statement: "The Communist Party has always exposed, fought against and today joins the fight to exterminate the Trotskyite fifth column from the life of our nation." In line with their support for Roosevelt and the war, the CP aided the government in the Smith Act prosecution of the SWP and aided the FBI in their persecution of the Trotskyists in the trade unions. The CP's disgusting collaboration did not prevent them from being prosecuted under the very same Smith Act, beginning in 1948. The Trotskyists, of course, defended the CP unequivocally against the government prosecution while criticizing the CP's Stalinist politics.

Years later the attorney general, Francis Biddle, apologized for prosecuting the Trotskyists. The bourgeoisie sometimes apologizes when its crisis is safely over. Fifty years after the end of World War II, the U.S. government "apologized" for the wartime roundup and internment of Japanese Americans, offering a token compensation to those whose homes were seized and livelihoods ruined. They say whatever outrageous trampling of civil liberties occurred was an "excess" or "wrong" and of course it will "never happen again." But the Reagan government drew up plans to intern Arab Americans in concentration camps in Louisiana after the bombing of Libya. Those camps are ready and waiting for the next time the bourgeoisie feels its rule is substantially threatened.

Class-Struggle Defense Work

The Partisan Defense Committee was initiated in 1974 by the Spartacist League with the goal of re-establishing in the workers movement united-front, non-sectarian defense principles in the tradition of Cannon's ILD.

This was not anticipated to be, nor has it been, an easy task. Unlike the ILD, which inherited the rich and principled defense traditions of the IWW and the personal authority of mass leaders like Cannon and Haywood, we were the immediate inheritors of a tradition of Stalinist perversion of defense work. In addition, the ILD was founded as a transitional organization, seeking to organize the masses for class-struggle defense work under the leadership of the party. By its second conference, the ILD had 20,000 individual members, a collective, affiliated membership of 75,000, and 156 branches across the country. The PDC attempts to conduct its work in a way that will make the transformation to such an organization possible.

The PDC program of raising money for monthly stipends for class-war prisoners is an example of an ILD practice to which we adhere. We currently send stipends to 17 prisoners, including Jamal, Geronimo ji Jaga and other former supporters of the Black Panther Party, victims of the FBI's murderous COINTELPRO frame-ups; Jerry Dale Lowe, a miner condemned to eleven years in prison for defending his picket line; and members of the MOVE organization locked up because they survived the racist cop assaults on their homes and murder of their family. We also follow the ILD's policy of strict accounting of finances and have modeled our journal, Class-Struggle Defense Notes, on the ILD's Labor Defender.

We take to heart Cannon's point:

"The problem of organization is a very significant one for labor defense as a school for the class struggle. We must not get the idea that we are merely 'defense workers' collecting money for lawyers. That is only a part of what we are doing. We are organizing workers on issues which are directly related to the class struggle. The workers who take part in the work of the ILD are drawn, step by step into the main stream of the class struggle. The workers participating begin to learn the ABC of the labor struggle."
Class-struggle defense is a broad category. We are a small organization and must pick and choose our cases carefully, with an eye to their exemplary nature. The case of Mario Munoz a Chilean miners' leader condemned to death in 1976 by the Argentine military junta, is a good example. This was the PDC's first major defense effort. Co-sponsored with the Committee to Defend Workers and Sailor Prisoners in Chile, the international campaign of protest by unions and civil libertarians won asylum for Munoz and his family in France.

Some of our work has been in defense of the revolutionary party. The Spartacist League takes its legality— the right to exist and organize—very seriously, and has been quick to challenge every libel and legal attack. The party successfully challenged the FBI's slanderous description of the SL as "terrorists" who covertly advocate the violent’ Overthrow of the government. A 1984 settlement forced them to describe the SL as a "Marxist political organization."

The PDC takes up not only the cases but the causes of the whole of the working people. We have initiated labor/black mobilizations against the Klan from San Francisco to Atlanta to Philadelphia to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts to stop the fascists from spewing their race hate.

In 1989, we broadened our thinking about how the PDC could champion causes of the international proletariat and offered to organize an international brigade to Afghanistan to fight alongside the forces of the left-nationalist Kabul regime against the imperialist-backed, anti-woman Islamic fundamentalists on the occasion of the withdrawal of Soviet troops. When our offer of a brigade was declined, we launched a successful campaign to raise money for the victims of the mullah-led assault on Jalalabad. To reflect this, we expanded the definition of the PDC to one of a legal and social defense organization. To carry out this campaign, it was necessary to expand the PDC internationally. Sections of the International Communist League initiated fraternal organizations in Australia, Britain, Canada, France, Germany, Italy and Japan.

Currently we focus our efforts on Mumia Abu-Jamal and the fight to abolish the racist death penalty. Our actions in the Jamal case embody many of the principles of our defense work and the integral relationship of that work to the Marxist program of the Spartacist League, in this case particularly in regard to the fight for black liberation, which is key to the American revolution. This is a political death penalty case which illustrates the racism endemic in this country in its crudest, most vicious form and lays bare the essence of the state.

Throughout the very difficult period ahead, we will put all our faith in the mobilization of the working class and none in the capitalist courts. We embark now on exhausting every legal avenue open to Jamal, but we know the result hinges on the class struggle.

We hope you will join us in the fight to free Mumia Abu-Jamal, to abolish the racist death penalty and finish the Civil War. Forward to the third American revolution!

Friday, November 30, 2018

Honor Native American Heritage Month-Leonard Peltier: Victimized by Criminal Injustice - by Stephen Lendman-Free Leonard Peltier Now!

Thursday, July 21, 2011

Leonard Peltier: Victimized by Criminal Injustice

Leonard Peltier: Victimized by Criminal Injustice - by Stephen Lendman

A Leonard Peltier Defense Committee site can be accessed through the following link:

http://www.leonardpeltier.net/theman.htm

It calls him:

-- an artist;

-- writer;

-- great-grandfather;

-- 2007 Nobel Peace Prize nominee;

-- 2004 Peace and Freedom Party primary ballot presidential candidate nominee;

-- advocate of resolving all issues peacefully;

-- human and indigenous rights activist; and

-- wrongfully imprisoned political prisoner since 1976.

Peltier was framed, convicted and imprisoned for the deaths of two FBI agents, killed during a 1975 Pine Ridge Indian Reservation, South Dakota shoot-out. Though innocent, he's currently serving two consecutive life terms - not for murder, for activism.

A Free Leonard.org site covers facts about his case, accessed through the link below:

http://www.freeleonard.org/case/index.html

It says attorneys representing him filed FOIA requests to obtain previously unavailable government information. Federal obstruction so far prevents it to conceal disturbing revelations, proving his innocence.

Incarcerated since 1976, he's been denied parole, clemency, a pardon, due process justice on appeal, (including by the US Supreme Court), or retrial for serious prosecutorial and FBI irregularities, including fabricated evidence to frame him. More on it below.

The FBI also targeted him for assassination in prison. Moreover, he's been brutalized in solitary confinement numerous times, and at age 66, suffers from diabetes, high blood pressure, heart and prostate problems, as well as other health issues.

Peltier, in fact, was targeted for being a Native American activist, a topic Ward Churchill addressed in numerous books and an article titled, "The Covert War Against Native Americans," saying:

Liberation organizations like the American Indian Movement (AIM), International Indian Treaty Council, and Women of All Red Nations struggle for Native American rights.

"In essence, their positions imply nothing less than the literal dismantlement of the modern (US) empire from the inside out. The stakes involved are tremendous," including treaty obligations denied, involving land, resources, human and civil rights.

By imprisoning "Native American freedom fighters," federal authorities "have been free to pursue programs of physical repression within America's internal colonies" like abroad.

"At one level, this has meant the wholesale jailing of the movement's leadership. Virtually every know AIM leader has been incarcerated in either state or federal prisons" since 1968 or earlier, "some repeatedly."

"This, in combination with accompanying time spent in local jails awaiting trial, the high costs of bail and legal defense," and time spent at trial is calculated malfeasance to wear down resistance, drain resources to pursue it, and "cripple (movement) strength."

Peltier is perhaps its best know victim, denied justice to isolate, silence, and let him rot behind prison bars unjustly.

1973 Wounded Knee Siege and Tragedy

Beginning February 27, 1973, it lasted 71 days, a confrontation between AIM activists v. FBI thugs and complicit Native American vigilantes - so-called "GOONS, (Guardians of Our Oglala Nation)," battling on the wrong side against their own.

In fact, Bureau of Indian Affairs (BIA) and Tribal Council corruption, as well as out-of-control tension, got Lakota Nation elders to ask AIM for help. On February 27, armed Oglala Sioux reclaimed Wounded Knee, wanting their 1868 treaty rights honored.

It stated that "(t)he government of the United States desires peace, and its honor is hereby pledged to keep it." It also re-affirmed all Indian rights granted under the 1851 Treaty, abrogated and denied, nonetheless, like others.

Before the 1770s, the Great Sioux Nation held territories from Minnesota to the Rocky Mountains and from the Yellowstone to Platte Rivers. Its famed leaders included Sitting Bull, Crazy Horse, Red Cloud and Black Elk, among others.

Until the Treaty of 1868, they were the richest northwestern plains Native American nation. However, treaties made and broken changed their lives. Settlers, railroads, and mining interests stole their lands and resources. Now they wanted them back.

When AIM took over Wounded Knee, over 75 Indian Nations were represented, and more supporters arrived daily from around the country. Against them were GOONS, FBI thugs, federal marshals, and National Guard troops, surrounding and cutting them off, yet supporters still got through.

When it ended, an FBI/BIA "reign of terror" began. Lasting three years, roving death squads killed at least 342 AIM members and supporters. Hundreds more were harassed and beaten, and over 560 others arrested. Only 15 were convicted of a crime. Perhaps none, in fact, were guilty.

Brief Timeline of Peltier's Case

-- June 26, 1975: FBI Special Agents Jack Coler and Ronald Williams killed at Wounded Knee;

-- February 6, 1976: Peltier arrested in Hinton, Alberta, Canada, then held for an extradition hearing;

-- June 18, 1976: he's ordered extradited to America;

-- March/April 1977: he's tried for killing Coler and Williams;

-- April 18, 1977: he's convicted on two counts of first-degree murder;

-- June 1, 1977: he's sentenced to two consecutive life terms in federal prison;

-- he's subsequently denied parole, retrial, clemency, a pardon, or justice on appeal.

Evidence of FBI and Prosecutorial Obstruction of Justice

-- witnesses were intimidated and coerced, including children;

-- key defense witnesses were prohibited from testifying;

-- evidence refuting conflicting ballistics reports was ruled inadmissible;

-- no one could identify Peltier as Coler and Williams' killer;

-- a climate of fear was created at trial;

-- evidence was fabricated;

-- exculpating evidence was withheld;

-- perjured testimonies and affidavits were used;

-- jury tampering was discovered;

-- FBI provocateurs gave GOONS illegal arms and ammunition to commit murder;

-- FBI and federal judges ex parte contact compromised Peltier's right to due process and judicial fairness; and

-- false inflammatory testimony was permitted at trial.

Overall, Department of Justice malfeasance framed Peltier, manipulating jurors to wrongfully convict him. In fact, authorities later admitted they weren't sure who killed Coler and Williams or if Peltier was involved. Moreover, hundreds of FBI-instigated "reign of terror" killings were never investigated. Government-sponsored killers remain free.

Amnesty International considers Peltier a political prisoner who "should be immediately and unconditionally released." Of course, he never should have been arrested, extradited, tried, convicted or imprisoned.

Governments, past and present congressional members, and hundreds of world dignitaries agree, including Archbishop Desmond Tutu, Mikail Gorbachov, and former MP/anti-war activist Tony Benn.

Repressive Democrat and Republican leaders keep him imprisoned, waging war against truth, justice and democratic values ruthlessly, filling America's gulag with many thousands of innocent men, women and children.

A Final Comment

On June 26, part of a Peltier statement to friends and relations said:

"I always try to come to you full of good spirit and vigor. But I cannot lie. There are days when the ugliness of my situation weighs me down....I never thought this could happen. I never believed law enforcement and the government (would) keep their dirty laundry hidden away" this long.

Yet through dedicated efforts, "we have learned of hidden evidence, coerced testimony, and outright lies by the FBI and prosecutors....I am living proof that my case is about squashing Indian rights and Indian sovereignty."

Those responsible for framing him will live "their last moments (in) shame....If you believe in truth, justice, honor, freedom, all of what is supposed to make America great, then help me open the door to my release....join my cause....and do all you can to eradicate injustice."

Aho! Mitakuye Oyasin (All my relations, as part of a prayer for oneness and harmony with all forms of life)

Doksha (See you before long). Lakota has no word for goodbye.

Leonard Peltier

On June 27, he was placed in solitary confinement for six months. According to his attorney, Robert R. Bryan, it was for minor infractions, saying imprisonment weakened him, adding:

"Officials are using (excuses) to torture my 66-year-old client. His health is poor because of decades of imprisonment. It is an attempt to break and intimidate him."

In fact, they're trying to kill him. Currently incarcerated at US Penitentiary, Lewisburg, PA, he called his cell a "cement steel hotbox" with little ventilation. As a result, he's "drenched in hot sweat," Bryan saying he was put in a "hellhole."

He's there 23 hours a day weekdays, 24 hours on weekends, given no personal visits, and allowed to shower Mondays, Wednesdays and Fridays.

That's how distinguished activists are treated in America, notably Muslims and people of color, including Native Americans, continuing a centuries long genocidal process.

Lewisburg is the oldest US federal prison. It's also one of the most notorious. Bureau of Prisons says it's now:

"run entirely as a Special Management Unit (SMU) as a more controlled and restrictive environment for managing the most aggressive and disruptive inmates from USP general population."

Though a model prisoner, Peltier was sent there before. According to Bryan:

"They're hoping he'll die there, that he'll be forgotten there" and perish, denied justice his friends and supporters worldwide won't ever quit fighting for. Nor will they let up condemning ruthless officials who destroy human beings for political advantage.

Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net.

Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

http://www.progressiveradionetwork.com/the-progressive-news-hour/.

posted by Steve Lendman @ 12:57 AM

Thursday, November 29, 2018

Honor Native American Heritage Month-From The Archives-The Latest From The "Leonard Peltier Defense Committee" Website-Free Leonard Peltier Now!-Free All Our Class-War Prisoners!-An Injury To One Is An Injury To All!

Click on the headline to link to the Leonard Peltier Defense Committee website for the latest news on our class-war political prisoner brother, Leonard Peltier.

Markin comment:

Long live the tradition of the James P. Cannon-founded International Labor Defense (via the American Communist Party and the Communist International's Red Aid). Free Leonard, Free Mumia, Free Lynne, Free Bradley, Free Hugo, Free Ruchell-Free all our class-war prisoners!

Monday, November 05, 2018

After Charlottesville-Greensboro 1979-Never Forget- Learn The Lessons Of History-Should Fascists Be Allowed the Right of Free Speech?

After Charlottesville-Greensboro 1979-Never Forget- Learn The Lessons Of History-Should Fascists Be Allowed the Right of Free Speech?

Click on the headline to link to a Wikipedia entry for the Greensboro 1979 events.


http://en.wikipedia.org/wiki/Greensboro_massacre

Markin comment:

The events of Greenboro, North Carolina 1979, today more than ever as we gear up our struggles in the aftermath of the spark of the Occupy movement, should be permanently etched in our minds. We had best know how to deal with the fascists and other para-military types that rear their heads when people begin to struggle against the bosses. The article below points the way historically.
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Markin comment on this article :

Every year, and rightfully so, we leftist militants, especially those of us who count ourselves among the communist militants, remember the 1979 Greensboro, North Carolina massacre of fellow communists by murderous and police-protected Nazis, fascists and Klansmen. That remembrance, as the article below details, also includes trying to draw the lessons of the experience and an explanation of political differences. For what purpose? Greensboro 1979-never again, never forget-or forgive.

Although right this minute, this 2011 minute, the Nazis/fascists are not publicly raising their hellish ideas, apparently “hiding” just now on the fringes of the tea party movement, this is an eternal question for leftists. The question, in short, of when and how to deal with this crowd of locust. Trotsky, and others, had it right back in the late 1920s and early 1930s-smash this menace in the shell. 1933, when they come to power, as Hitler did in Germany (or earlier, if you like, with Mussolini in Italy) is way too late, as immediately the German working class, including its Social-Democratic and Communist sympathizers found out, and later many parts of the rest of the world. That is the when.

For the how, the substance of this article points the way forward, and the way not forward, as represented by the American Communist Party’s (and at later times other so-called “progressives” as well, including here the Communist Workers Party) attempts to de-rail the street protests and rely, as always, on the good offices of the bourgeois state, and usually, on this issue the Democrats. Sure, grab all the allies you can, from whatever source, to confront the fascists when they raise their heads. But rely on the mobilization of the labor movement on the streets to say what’s what, not rely on the hoary halls of bourgeois government and its hangers-on, ideologues, and lackeys.
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Should Fascists Be Allowed the Right of Free Speech?

A Working Class Point of View on the Question That Was
Brought to the Fore Again by the Professional Democrats
When the Nazis Mobilized at the Garden
_

-Reprinted from the Socialist Appeal, 3 March 1939

It seems that the only point of importance that the Professional Liberals and Democrats could see in the big mobilization of the Nazis at Madison Square Garden last week, was their "right of free speech and assembly."
Mayor LaGuardia kept reiterating emphatically that his attachment to Democracy compelled him to grant the Fascists the right to hold their meeting and provide them with extraordinary police protection.
The American Civil Liberties Union rushed into print to insist that the right of free speech be extended to the Hitlerites.

One of the numerous committees of the Jewish bourgeoisie, anxious to demonstrate that it loves fairness above all else, did likewise.
Even the wretched little Jewish anarchist weekly published in New York indignantly reproached the Trotskyists for the lack of sense in "demanding the right of free speech and assembly for oneself and at the same time trying to prevent the freedom of speech of our opponents..."

Freedom for Nazis But Not for Pickets

Before going further into the consideration of the question
of "free speech for Fascists," it is interesting and important
to record the fact that all the above-mentioned who showed
such touching concern for the "democratic rights" of the Nazis,
are entirely unconcerned with the brutal police suppression
of the picketing rights of the workers who assembled outside
the Garden.

The Mayor simply refused to see a delegation which came to protest against the violence of the police who rode down and slugged the picketers.
The American Civil Liberties Union, apparently exhausted by its noble efforts in behalf of the Nazis, didn't utter a peep about the democratic rights of free speech, assembly and picketing being denied the 50,000 anti-Fascists who came to protest the Nazi rally. Ditto for the Jewish committee.
As for the anarchist Freie Arbeiter Stimme, it says not a word about the police assaults, but villainously insinuates that the Terrible Trotskyists were really at fault because, Mr. Police Commissioner, they planned a violent attack on the Nazis who were innocently celebrating Washington's Birthday. Unbelievable, but here are its exact words: "But there are times when people who endeavor to do social work, must reflect ten times, a hundred times, before they come out with an appeal for acts of violence."

What the Problem Really Involves

The question of "democratic rights for the Nazis" cannot be resolved on the basis of Liberal phrasemongers. All such a discussion can produce is a bewildering tangle of words and abstractions. At a more decisive stage, as all recent experience has proved, it produces a first class disaster not only for the working class but also for the Professional Liberals and Democrats themselves.

How many of them, indeed, are there in concentration camps, in prison and in exile who are continuing the thoroughly futile and abstract discussion over whether or not the Fascist gangsters should be granted the "democratic rights of free speech and assembly"!

And what is most decisive—this is the point which leads us directly to a solution of the problem that seems to agitate so many people—is the fact that in Italy, in Germany, in Austria, in Czechoslovakia, in Spain, the Democrats were so concerned with preserving the "rights" of the Fascists that they concentrated all their attacks and repressive measures upon those workers and those labor organization which sought to conduct a militant struggle against the Fascists and for the preservation and extension of their truly democratic rights and institutions.

It is when the bourgeois "democrats" like Giolitti in Italy and Bruening in Germany, had done all in their power to smash' the most progressive and active sections of the working class—as LaGuardia and his police tried to do on a smaller scale in New York last week—that the Fascists concluded successfully their march to totalitarian power. Whoever forgets this important lesson from abroad, is a fool. Whoever tries to keep others ignorant of this lesson, is a rogue.

A Simple Example

Let us take a simple example which every worker has ex¬perienced dozens of times.

A strike is called. The authorities promptly jump into the situation in order to protect the "democratic rights" of the scabs and the company gunmen who guard them. The "right to work" of the scab, which is guaranteed by the capitalist govern¬ment, amounts in reality to his "right" to starve out the striking workers and reduce them to helpless pawns of the employers.
Millons of workers have learned the futility and deceptiveness of the academic discussion of the scab's "democratic rights," as well as of appealing to the government and its police to "arbitrate" the dispute involved. They try to solve the question, as they must, in the course of struggle. The workers throw their picket-lines around the struck plant. The conflict between the scab's "right" to break a strike and the workers' right to live, is also settled on the course of struggle—in favor of those who plan better, organize better, and fight better.

Same Rule Applies on Broader Scene

The same rule applies in the struggle against the much bigger scab movement that Fascism represents.The workers who spend all their time and energy in the abstract discussion of the Nazis' "democratic rights"—to say nothing of working themselves into a lather in defense of these "rights"—will end their discussion under a Fascist club in a concentration camp.

The workers who delude themselves and waste their time begging the capitalist Democrats in office to "act" against the Fascists, will end up in the same place, just as the workers of Italy, Germany and Austria did.
The workers have more vital concerns. They are and should be interested in defending and expanding their democratic rights. But not in any abstract sense. These rights are the concrete rights of free speech, assembly, press, the right to organize, strike and picket, without which an independent working class simply cannot exist.

A decaying capitalism—of which Fascism is only a natural product—seeks constantly to restrict and destroy these rights, which are not truly genuine even in "normal" times. These rights can only be defended from the assaults of capitalism and its ugly offspring, Fascism, in the same way in which they were first acquired: by the tireless, aggressive, unbending, inde¬pendent struggle of the working class.

The wailing and weeping about the Nazis' "rights" can safely be left to the prissy Liberals and the phoney Democrats.

The self-preservation of the working class demands that it cut through all abstract chatter and smash the Fascist gangs by decisive and relentless action.

Monday, September 17, 2018

On The Anniversary Of OWS-From #Un-Occupied Boston (#Un-Tomemonos Boston)-General Assembly-An Embryo For An Alternate Government-What Happens When We Do Not Learn The Lessons Of History- From The Pen Of Radical Journalist Joshua Lawrence Breslin-On Generals Without An Army?- A Re-Post

Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
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An Injury To One Is An Injury To All!-Defend The Occupy Movement And All Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!

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Fight-Don’t Starve-We Created The Wealth, Let's Take It, It’s Ours! Labor And The Oppressed Must Rule!
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Below I am posting, occasionally, comments on the Occupy movement as I see or hear things of interest, or that cause alarm bells to ring in my head. The first comment directly below from October 1, which represented my first impressions of Occupy Boston, is the lead for all further postings.
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Markin comment October 1, 2011:

There is a lot of naiveté expressed about the nature of capitalism, capitalists, and the way to win in the class struggle by various participants in the Occupy movement. Many also have attempted to make a virtue out of that naiveté, particularly around the issues of effective democratic organization (the General Assembly, its unrepresentative nature and its undemocratic, and frankly, bizarre and arcane, consensus process and relationships with the police who are not our friends, no way, when the deal goes down). However, the spirit of the movement, especially among the young and open-minded, is refreshing, its activists are acting out of good subjective anti-capitalist motives and, most importantly, even those of us who call ourselves "reds" (communists), including this writer, started out from liberal premises as naive, if not more so, than those encountered at various occupation sites. We can all learn something but in the meantime, and under all foreseeable conditions, we must defend the "occupation" and the occupiers. More later as the occupation continues.
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As part a comment made in this space, dated October 20, 2011, I noted the following:

“… The idea of the General Assembly with each individual attendee acting as a “tribune of the people” is interesting and important. And, of course, it represents, for today anyway, the embryo of what the “new world” we need to create might look like at the governmental level.”

A couple of the people that I have talked to were not quite sure what to make of that idea. The idea I posed that what is going on in Occupy Boston at the governmental level could, should, would be a possible form of governing this society in the “new world a-borning” with the rise of the Occupy movement. Part of the problem is that there was some confusion on the part of the listeners that one of the possible aims of this movement is to create an alternative government, or at least provide a model for such a government. I will argue here now, and in the future, that it should be one the goals. In short, we need to take power away from the Democrats and Republicans and their tired old congressional/executive/judicial doesn’t work checks and balances form of governing and place it at the grassroots level and work upward from there rather than, as now, have power devolve from the top. (And stop well short of the bottom.)

I will leave aside the question (the problem really) of what it would take to create such a possibility. Of course a revolutionary solution would, of necessity, have be on the table since there is no way that the current powerful interests, Democratic, Republican or those having no named politics, is going to give up power without a fight. What I want to pose now is the use of the General Assembly as a deliberative executive, legislative, and judicial body all rolled into one. In that sense previous historical models come to mind; the short-lived but heroic Paris Commune of 1871 that Karl Marx tirelessly defended against the reactionaries of Europe as the prototype of a workers government; the early heroic days of the Russian October Revolution of 1917 when the workers councils (soviets in Russian parlance) acted as a true workers' government; and the period in the Spanish Revolution of 1936-39 where the Central Committee of the Anti-Fascist Militias acted, de facto, as a workers government. All the just mentioned examples had their problems and flaws, no question. However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.

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Recently (see October 22, 2011 comment above) I noted the following while arguing for the General Assembly concept as a form of alternate government using historic examples like the Paris Commune (1871), the early soviets in Russia (1905 and 1917), and the early days of the antifascist militias in the Spanish Civil War (1936-37):

“However, merely mentioning the General Assembly concept in the same paragraph as these great historic examples should signal that thoughtful leftists and other militants need to investigate and study these examples.”

In order to facilitate the investigation and study of those examples I have, occasionally, posted works in this space that deal with these forbears from several leftist perspectives (rightist perspectives were clear- crush all the above examples ruthlessly, and with no mercy- so we need not look at them now). I started this Lessons of History series with Karl Marx’s classic defense and critique of the Paris Commune, The Civil War In France. Other such examples have, and will be, posted as the occasion arises
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Peter Paul Markin comment:

A while back my longtime friend, Josh Breslin (Joshua Lawrence Breslin for those old enough to recognize that name from half the alternative presses in this country, large and small, over the past forty years or so) sent me an e-mail the contents of which I have commented on in this space under the entry “General Assembly Blues- A Cautionary Tale.” (See post below.)The substance of the piece was that Josh felt that the Occupy idea was ripe for the picking by those bourgeois political forces that were hovering around the movement lately looking like wolves ready to feast on an easy meal. Without going into detail here he also argued that there were some very Potemkin Village-like aspects of the Occupy Boston movement since the police raid on December 10th (2011) scattered the tribe. The most remarkable statement though, or at least the one which stuck in my mind after reading his e-mail, was his characterization of Occupy as “generals without an army.’’ That little twist has haunted me not a little since after some thought and some further investigation I find that statement to have some truth in it.

Now some readers of this post will dismiss the whole notion of generals, or at least the free-wheeling use of any military terms when speaking of the movement, out of hand. That would be unfortunate because that expression was merely a short-hand way for Josh to say what many people I have spoke to already sense. This “leaderless” movement has leaders, there is nothing wrong with leaders emerging if based on doing hard political work and winning authority, and that in a very important sense those fairly small numbers whose lives are now entwined with the Occupy movement are de facto leaders and that is just hard political realty. Period

And an equally hard fact is that through the thick and thin of committee meetings, working groups, “rump” General Assemblies (Josh’s word but there is also truth in that characterization as well) and other forms of actions (mainly small, very small) over the past period (and thus a mood that pre-dates the demise of Dewey Square) is that the Occupy movement has lost much steam. Some of this was, and should have been, expected. And perhaps with a better political focus here in Boston that may be turned around. But the hard-headed reality is that a lot of possibly very good cadres are spinning their wheels with no forces (or not many) behind them. Others are just doing what comes naturally, content to attend endless meetings, discuss endlessly, and let other hostile forces come in and pick those very good cadres clean. Ya, sometimes Josh Breslin is clueless on stuff but on this on he is preaching to the converted.
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General Assembly Blues- A Cautionary Tale

Peter Paul Markin comment:

I had never seen my old friend Josh Breslin so irate (Joshua Lawrence Breslin for those who know him under that moniker through his various commentary columns in all kind alternative press operations over the past forty years or so). Or rather more correctly I had never read anything of his that practically steamed off the page, the computer screen page that early Monday morning (December 19, 2011, let’s see the time stamp, oh yes, 5:14 AM, Ya early, definitely early for Josh) when I was casually perusing my daily e-mail delete slaughter-house. It seems that he had attended an Occupy Boston General Assembly (GA) meeting the night before over at the hallowed Community Church on Boylston Street (hallowed in leftist circles, I had first gone there long ago to attend a commemoration program for Sacco and Vanzetti). Since the police raid on the Occupy camp at Dewey Square in the early morning hours of December 11th the GAs have been assembling helter-skelter at various locations from the Parkman Bandstand on the Common to various sympathetic indoor as winter sets in locations, mainly churches, in order to keep some continuity during these unsettled times.

At that meeting the main order of business was a simple proposal submitted by the OB Socialist Caucus, a loose group of organizationally-affiliated and unaffiliated people who identify themselves with the socialist cause. The gist of the proposal was to make a forthright statement that Occupy Boston was to be clearly identified, more clearly identified than in any previous document, as independent of the main bourgeois parties, the Democrats in particular, and by implication was not to be a front or voting cattle bloc for any particular organized political operation ready to move in like hungry wolves looking for an easy meal. This proposal never reached a vote, a yea or nay vote, that night because it was “blocked” well before such a vote could be taken by, as Josh called it in his e-mail, the “Rump” assembly (see said e-mail posted below, well the gist of it anyway). The Rump being a minority of those eighty or so brethren in attendance that evening whose maneuver in the consensus-addled GA world stopped the proposal in its tracks. This series of events triggered in Josh some kind of previously well-hidden verbal explosion about the trends that he had witnessed developing in the movement, and that had disturbed him previously. Naturally he had to send his old compadre Peter Paul his bilious e-mail as the first step in his “campaign” to get things off his chest.

A little explanation is in order to gauge the seriousness of Josh’s maddened impulse and, as well, for why I have taken the time to write this little commentary up and pushed it forward. Josh and I go back a long way, back to the summer of love in San Francisco in 1967 when I was on Captain Crunch’s merry prankster magical mystery tour freedom bus and I met Josh, then going under the moniker “Prince Of Love,” on Russian Hill in that town. Ya, I know, we were just a little too self-important on changing the name changed the person thing but that was the way it was. I was, for a while, known as Be-Bop Benny, among other names.

Josh had, after just graduating from high school up in Olde Saco, Maine hitch-hiked across the country to see “what was happening.” We hit it off right away, probably because my being from North Adamsville here in Massachusetts we were the only New Englanders “on the bus,” even though I was a few years older. In any case our friendship survived through thick and thin, even despite his “stealing” my girl, Butterfly Swirl (okay, okay I will stop with the a. k. a’s), from right under my nose during the first few days we knew each other. Part of that thick and thin has been involvement in a long series of left-wing political struggles where we have not always seen eye to eye but have generally been “on the right of the angels.”

And that, roughly, brings us to the present. Along the way, for a number of reason that shall not detain us here, I increasingly came to socialist conclusions abut the nature of American society and the ways to change it. Josh, while always on the cutting edge of those same conclusions, never crossed over and has maintained a studied non-socialist radical position very similar to many that I have run into as the Occupy movement has gathered steam. As a paid political commentator for various publications Josh has always kept a certain skeptical distance from going overboard every time there is the slightest left breeze coming in over Boston Harbor. Until now.

As I have written elsewhere Josh, now retired, still likes to keep his hand in the mix and so has been working on a project that may turn into a book about the Occupy Boston experience. When he first he crossed the river from the wilds of Cambridge he held himself pretty aloof from the doings but soon became totally enmeshed in what was going on. I was, and still am, a lot more skeptical about where the winds are heading. Josh though spent some nights at Dewey Square and got involved in the camp life. He marched up and down the streets of Boston in every possible cause. He brought food and other goods to the site when he came over. He donated money and other resources to the efforts. He even told me that he washed dishes (once) to help out in the kitchen one day. And believe me in the old prankster days the Prince of Love was, well, too “important” to bow down and get his hands wet doing anything as lowly as dishes. So this new experiment (or rather a chance to make up for those youthful mistakes) really energized him.

So when Joshua Lawrence Breslin, on a darkened Monday morning, signals that something is wrong, something is politically wrong with the direction of the movement I listen up. And, perhaps, you should too.
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Below I have placed the substance of the e-mail that Josh Breslin sent to me that fateful Monday December 19th morning. This is my summarization of the document which was written by him in our usual “code” and with his usual excessive use of expletives to normal ears so that it would be not understandable to “outsiders.” In short I have edited it as best I could while retaining the political direction. If Josh doesn’t like it then he can, well, sue me. Ha ha. Or better, write his own damn translation. Peter Paul Markin.

December 19, 2011, 5:14 AM to PeterPaulMarkin@yahoo.com:

Pee Pee, [The reader is hereby warned no to make anything out of this old-time nickname, old time going back to childhood North Adamsville working-class neighborhood days, or else.] You won’t believe what those arrogant airheads did last night at the so-called GA. I call it, and you can quote me on this, the “Rump” like back in Oliver Cromwell’s time when a bunch of cronies controlled everything, or else. They “blocked” the proposal to have a clear statement of independence from the damn Democrats (and Republicans too) but we know who really wants in on this movement.

What they did was get together enough people to block the thing even though with a simple majority it could have gotten through. So much for democracy. For once you are right on this blocking and consensus b.s. Now when Miss Betty [Elizabeth Warren] comes a-courting she will have a field day. You and I have disagreed on many things but keeping the bourgeois parties the hell away from our movement (except maybe to do “Jimmy Higgins” work putting up chairs or licking envelopes, stuff like that) has always been something that has united us ever since Chicago in 1968.

You should have heard the reasons given. Naturally the old chestnut- “we don’t want to alienate anyone” (anyone to the left of Genghis Khan, I guess). “It’s too negative.” Like the bourgeoisie gives a damn about negativity as long as they keep their moola and their power. “The statement we have already posted about transparency and independence is good enough” Like that flimsy one-size-fits-all statement has any political meaning at all. And it degenerated from there. I was so mad I had to walk out and get some fresh air.

I am far from giving up on this Occupy movement but in a lot of ways it really is like that guy, that homeless camper guy, I interviewed over at Dewey Square in early November when the weather got a little cold said. He said the place was a Potemkin Village. I thought he meant about people not staying there overnight. But now I think he meant the whole experiment. They, we, are generals without any army right now and nothing that is being done lately is calculated to break out from that situation. Were we this ruthlessly obtuse back in the days? I hope not- Josh
Postscript from Markin:

As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.”
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A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.

* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).

*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! U.S. Hands Off The World!

*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

Emblazon on our red banner-Labor and the oppressed must rule!