This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
The Folk Historian Struts His Stuff- The Music Of Folksinger (Oops) Jazz Vocalist Dave Van Ronk Click on title to link to YouTube's film clip of Dave Von Ronk performing Josh White's classic "One Meatball". An appropriate song these days.
CD REVIEW
…and the tin pan bended, and the story ended- Dave Van Ronk, Smithsonian Folkways Recordings, Washington, D.C., 2004
Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I will use this space to review those kinds of political expression.
My musical tastes were formed, as were many of those of the generation of 1968, by ‘Rock and Roll’ music exemplified by the Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.
That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.
When I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about the Rolling Stones and my favorite blues artists such as Howling Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk singing ‘Come All You Fair and Tender Ladies’ and that was it. That old-time gravelly voice (even though I found out later that he was relatively young at that time) still commands my attention in the same way.
The last time I saw Dave Van Ronk perform after not seeing him for a fairly long period of time was not a particularly good night as he was pretty sick by that time. Moreover, his politics seemed to have crumbled over time from that of the hardened Trotskyist of his youth going out slay the benighted Stalinists for the soul of the working class. His dedication to leftist politics, as testified to by those who knew him like Tom Paxton, was well known and passionate. Although no one asks a musical performer to wear politics on his or her sleeves as a litmus test, given Dave Van Ronk’s status as a prime historian/activist of the folk revival of the 1960’s, this was disconcerting.
That folk scene, of which Dave was a central and guiding figure not fully recognized outside a small circle to this day, was not only defined by the search for root music and relevancy but by large political concerns such as civil rights, the struggle against war, and the need for social justice. Some of it obviously was motivated as well as simply a flat out need to make our own 'mark' on the world. Dave was hardly the first person from this period to lose his political compass in the struggle against injustice. I say this with sadness in his case but I will always carry that memory of that late night radio experience in my head. That said, please listen to this man reach under a song. You will not forget it either.
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to a classic "Songcatcher"-type song from deep in the mountains, "Come All You Fair And Tender Ladies". According to my sources Cecil Sharpe (a British musicologist in the manner of Francis Child and Charles Seeger)"discovered" the song in 1916 in Kentucky. Of course my first connection to the song was long ago in my ill-spent youth listening to a late Sunday night folk radio show and hearing Dave Van Ronk doing his version of the song. Quite different from the Maybelle Carter effort here. I'll say.
COME ALL YE FAIR AND TENDER LADIES (A.P. Carter)
The Carter Family - 1932 The Kingston Trio - 1961 Osborne Brothers - 1962 Anita Carter - 1963 Glen Campbell - 1963 The Browns - 1964 George Hamilton IV - 1964 Makem & Clancy - 1964 Clive Palmer - 1967 The Manhattan Transfer - 1969 Dave Van Ronk - 1969 The Hillmen - 1970 Herb Pedersen - 1977 Charlie McCoy - 1978 Mary McCaslin - 1981 Gene Clark & Carla Olson - 1987 The Rankin Family - 1992 The Whites - 2000
Also recorded by: June Carter; Rosanne Cash; Merle Travis; Bread & Bones; Cherish The Ladies; Golden Delicious; Danú; Murray Head; Country Gentlemen; Pete Seeger; Ian & Sylvia; George Elliott; Black Twigs; Craig Herbertson; Tim O'Brien; The Peasall Sisters:........and others.
Come all ye fair and tender ladies Take warning how you court young men They're like a bright star on a cloudy morning They will first appear and then they're gone
They'll tell to you some loving story To make you think that they love you true Straightway they'll go and court some other Oh that's the love that they have for you
Do you remember our days of courting When your head lay upon my breast You could make me believe with the falling of your arm That the sun rose in the West
I wish I were some little sparrow And I had wings and I could fly I would fly away to my false true lover And while he'll talk I would sit and cry
But I am not some little sparrow I have no wings nor can I fly So I'll sit down here in grief and sorrow And try to pass my troubles by
I wish I had known before I courted That love had been so hard to gain I'd of locked my heart in a box of golden And fastened it down with a silver chain
Young men never cast your eye on beauty For beauty is a thing that will decay For the prettiest flowers that grow in the garden How soon they'll wither, will wither and fade away
******
ALTERNATE VERSION:
Come all ye fair and tender ladies Take warning how you court young men They're like a star on summer morning They first appear and then they're gone
They'll tell to you some loving story And make you think they love you so well Then away they'll go and court some other And leave you there in grief to dwell
I wish I was on some tall mountain Where the ivy rocks are black as ink I'd write a letter to my lost true lover Whose cheeks are like the morning pink
For love is handsome, love is charming And love is pretty while it's new But love grows cold as love grows old And fades away like the mornin' dew And fades away like the mornin' dew
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to New England Folk Archives website to find information about the folk revivals of the past that have been discussed, highlighted, low-lighted, beat-up, beat-down and whatnot in this blog. Markin
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on the headline to link to a YouTube film clip of Dave Van Ronk performing Fair and Tender Ladies.
http://www.youtube.com/watch?v=EnMnZ8-Kukc
What Folksinger Dave Van Ronk Stole
“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.
This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.
But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.
Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).
This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."
“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”
(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).
“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)
As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.
Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.
And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.
But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).
You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)
More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.
The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.
Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to YouTube's film clip of Dave Van Ronk performing his version of the blues classic "Cocaine Blues"
DVD Review
Dave Van Ronk: In Concert At The Bottom Line-June 2, 2001, Dave Van Ronk, Vestapol Productions, 2001
Many of the points made in the review of this DVD were made in a 2007 review of Dave Van Ronk's last CD “and the tin can bended, and the story ended”. This DVD is, in many ways, a video extension of that work and thus the remarks there apply here as well.
“Although this space is mainly dedicated to reviewing political books and commenting on past and current political issues literary output is hardly the only form of political creation. Occasionally in the history of the American and international left musicians, artists and playwrights have given voice or provided visual reminders to the face of political struggle. With that thought in mind, every once in a while I will use this space to review those kinds of political expression.
My musical tastes were formed, as were many of those of the generation of 1968, by ‘Rock and Roll’ music exemplified by the Rolling Stones and Beatles and by the blues revival, both Delta and Chicago style. However, those forms as much as they gave pleasure were only marginally political at best. In short, these were entertainers performing material that spoke to us. In the most general sense that is all one should expect of a performer. Thus, for the most part that music need not be reviewed here. Those who thought that a new musical sensibility laid the foundations for a cultural or political revolution have long ago been proven wrong.
That said, in the early 1960’s there nevertheless was another form of musical sensibility that was directly tied to radical political expression- the folk revival. This entailed a search for roots and relevancy in musical expression. While not all forms of folk music lent themselves to radical politics it is hard to see the 1960’s cultural rebellion without giving a nod to such figures as Dave Van Ronk, the early Bob Dylan, Utah Phillips, Joan Baez, Pete Seeger, Woody Guthrie and others. Whatever entertainment value these performers provided they also spoke to and prodded our political development. They did have a message and an agenda and we responded as such. That these musicians’ respective agendas proved inadequate and/or short-lived does not negate their affect on the times.
When I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about the Rolling Stones and my favorite blues artists such as Howling Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk singing ‘Come All You Fair and Tender Ladies’ and that was it. That old-time gravelly voice (even though I found out later that he was relatively young at that time) still commands my attention in the same way.
The last time I saw Dave Van Ronk perform after not seeing him for a fairly long period of time was not a particularly good night as he was pretty sick by that time. Moreover, his politics seemed to have crumbled over time from that of the hardened Trotskyist of his youth going out slay the benighted Stalinists for the soul of the working class. His dedication to leftist politics, as testified to by those who knew him like Tom Paxton, was well known and passionate. Although no one asks a musical performer to wear politics on his or her sleeves as a litmus test, given Dave Van Ronk’s status as a prime historian/activist of the folk revival of the 1960’s, this was disconcerting.
That folk scene, of which Dave was a central and guiding figure not fully recognized outside a small circle to this day, was not only defined by the search for root music and relevancy but by large political concerns such as civil rights, the struggle against war, and the need for social justice. Some of it obviously was motivated as well as simply a flat out need to make our own 'mark' on the world. Dave was hardly the first person from this period to lose his political compass in the struggle against injustice. I say this with sadness in his case but I will always carry that memory of that late night radio experience in my head. That said, please listen to this man reach under a song. You will not forget it either.”
As for the particular work here done at the Bottom Line in 2001. Naturally for a folk historian, and for Dave Van Ronk as a personality, there are the very informative, interesting and necessary tidbits about his early days in the late 1950s and early 1960s as “Mayor” of McDougall Street in New York’s Greenwich Village. As for the music many of the selections here were on the CD as well. Start from old classic blues/jazz tunes like Bessie Smith’s “You’ve Been A Good Old Wagon” and Josh White's (who gets a fair share of accolades here, and rightly so) “One Meatball” to “Nobody Knows You When You’re Down and Out" and “Saint James Infirmary". Paying tribute to the 1960’s folk revival with friend Tom Paxton’s “Did You Hear John Hurt?” and, to my ear, the definitive version of Bob Dylan’s “Buckets Of Rain”. These are the standouts but the whole production, as always with a Stefan Grossman effort is well worth an hour and a half of your time.
YOU'VE BEEN A GOOD OLD WAGON
as rec by Bessie Smith w Louis Armstrong (cornet) & Fred Longshaw (piano) Jan 24th 1925 New York
also rec by Teresa Brewer '72
lookee here daddy, I wanna tell you, please get out o' my sight,
I'm playin' quits now, right from this very night!
You've had your day, don't stand around and frown,
You've been a good old wagon, daddy, but you done broke down!
Now you better go to the blacksmith's shop and get yourself overhauled,
There's nothin' about you to make a good homin' for!
Nobody wants a baby when a real man can be found,
You've been a good old wagon, daddy, but you done broke down!
When the sun is shinin', it's time to make hay,
I've seen 'mobiles operate, you can't make that wagon pay!
When you were in your prime, you loved to run around,
You've been a good old wagon, honey, but you done broke down!
There's no need to cry and make a big show,
This man has taught me more about lovin' than you will ever know!
He is the king of lovin', has manners of a crown,
He's a good old wagon, daddy, and he ain't broke down!
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to the late folk singer/historian Dave Van Ronk performing in his patented nitty-gritty manner the classic old Kentucky Mountain BALLAD “Green, Green Rock Road” that I first heard Dave do over forty years ago and started a lifetime interest. Dave insisted, right up until the end on both his last CD (…and the tin can bended, and the story ended) and DVD concert ("Dave Van Ronk At The Bottom Line In 2001”) that he was informed by jazz and considered himself a jazz vocalist. You be the judge, folk or jazz. This ain’t no opera singer though, right?
Green, Green Rocky Road
When I go to Baltimore
Got no carpet on my floor
Come along and follow me
We’ll go down in history
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you loveS
ee that crow up in the sky
He don’t crow nor can he fly
He can’t walk nor can he run
He’s black paint slattered on the sun
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
Little Miss Jane runnin’ to the ball
Don’t you stumble don’t you fall
Don’t you sing and don’t you shout
When I sing come runnin’ out
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
Hooka tooka soda cracker
Does your mama chew tobacco
If your mama chew tobacco
Hooka tooka soda cracker
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
When I go to Baltimore
Got no carpet on my floor
Please get up and follow me
We’ll go down in history
Chorus :Green green rocky road
Promenade in green
Tell me who d’ you love
Tell me who d’ you love
"Come all ye fair and tender ladies"
Come all ye fair and tender ladies
Take warning how you court young mn
They're like a bright star on a cloudy morning
They will first appear and then they're gone
They'll tell to you some loving story
To make you think that they love you true
Straightway they'll go and court some other
Oh that's the love that they have for you
Do you remember our days of courting
When your head lay upon my breast
You could make me believe with the falling of your arm
That the sun rose in the West
I wish I were some little sparrow
And I had wings and I could fly
I would fly away to my false true lover
And while he'll talk I would sit and cry
But I am not some little sparrow
I have no wings nor can I fly
So I'll sit down here in grief and sorrow
And try to pass my troubles by
I wish I had known before I courted
That love had been so hard to gain
I'd of locked my heart in a box of golden
And fastened it down with a silver chain
Young men never cast your eye on beauty
For beauty is a thing that will decay
For the prettiest flowers that grow in the garden
How soon they'll wither, will wither and fade away
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to the late folk singer/historian Dave Van Ronk performing in his patented nitty-gritty manner the old World War I era “Cocaine Blues”. Dave insisted, right up until the end on both his last CD (…and the tin can bended, and the story ended) and DVD concert ("Dave Van Ronk At The Bottom Line In 2001”) that he was informed by jazz and considered himself a jazz vocalist. You be the judge, folk or jazz. This ain’t no opera singer though, right?
Cocaine Blues
Every time my baby and me we go uptown,
Police come in and knock me down.
Cocaine all around my brain.
Hey baby, better come here quick,
This old cocaine is ‘bout to make me sick.
Cocaine all around my brain.
Yonder come my baby, she's dressed in red,
She's got a shot-gun,
Says she's gonna kill me dead.
Cocaine all around my brain.
Hey baby, better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.
(Instrumental Bridge #1)
You take Sally, an’ I’ll take Sue,
Ain't nah difference between the two.
Cocaine all around my brain.
Hey baby, you better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.
(Instrumental Bridge #2)
Cocaine's for horses and it's not for men,
Doctor said it kill you, but he didn’t say when.
Cocaine all around my brain.
Hey baby, you better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.
Hey baby, you better come here quick,
This old cocaine ‘bout to make me sick.
Cocaine all around my brain.
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to the late folk singer/historian Dave Van Ronk performing in his patented nitty-gritty manner Bob Dylan’s classic FOLK song “Buckets Of Rain”. Dave insisted, right up until the end on both his last CD (…and the tin can bended, and the story ended) and DVD concert ("Dave Van Ronk At The Bottom Line In 2001”) that he was informed by jazz and considered himself a jazz vocalist. You be the judge, folk or jazz. This ain’t no opera singer though, right?
"Buckets Of Rain" Bob Dylan
Buckets of rain
Buckets of tears
Got all them buckets comin' out of my ears.
Buckets of moonbeams in my hand,
I got all the love, honey baby,
You can stand.
I been meek
And hard like an oak
I seen pretty people disappear like smoke.
Friends will arrive, friends will disappear,
If you want me, honey baby,
I'll be here.
Like your smile
And your fingertips
Like the way that you move your lips.
I like the cool way you look at me,
Everything about you is bringing me
Misery.
Little red wagon
Little red bike
I ain't no monkey but I know what I like.
I like the way you love me strong and slow,
I'm takin' you with me, honey baby,
When I go.
Life is sad
Life is a bust
All ya can do is do what you must.
You do what you must do and ya do it well,
I'll do it for you, honey baby,
Can't you tell?
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
Click on title to link to YouTube's film clip of Dave Van Ronk performing Green, Green Rocky Road".
CD Review
Inside Dave Van Ronk, Dave Van Ronk, Fantasy Records,1969
When I first heard folk music in my youth I felt unsure about whether I liked it or not. As least against my strong feelings about the Rolling Stones and my favorite blues artist such as Howlin' Wolf and Elmore James. Then on some late night radio folk show here in Boston I heard Dave Van Ronk doing "Come All You Fair and Tender Ladies" (which is included in this selection) and that was it. That old-time gravelly voice (even though I found out later that he was relatively young at that time) still commands my attention in the same way.
The last time I saw Dave Van Ronk perform, after not seeing him for a fairly long period of time, was not a particularly good night as he was pretty sick by that time. Moreover, his politics seemed to have crumbled over time from that of the hardened Trotskyist of his youth going out slay the benighted Stalinists for the soul of the working class. His dedication to leftist politics, as testified to by those who knew him well like Tom Paxton, was well known and passionate. A man who can write an intersting ditty about the notorious Moscow Lubyanka political prison is definitely a political man. Although no one asks a musical performer to wear politics on his or her sleeves as a litmus test, given his status as a prime historian/activist of the folk revival of the 1960's, this was disconcerting.
That folk scene, of which Dave was a central and guiding figure not fully recognized outside a small circle to this day, was not only defined by the search for root music and relevancy but by large political concerns such as civil rights, the struggle against war, and the need for social justice. Some of it obviously was motivated as well as simply a flat out need to make our own mark on the world. Dave was hardly the first person from this period to lose his political compass in the struggle against injustice. I say this with sadness in his case but I will always carry that memory of that late night radio experience in my head. That said, please listen to this man reach under a song. You will not forget it either.
Come All Ye Fair And Tender Ladies
Come all ye fair and tender ladies Take warning how you court your men They're like a star on a summer morning They first appear and then they're gone
They'll tell to you some loving story And they'll make you think that they love you well And away they'll go and court some other And leave you there in grief to dwell
I wish I was on some tall mountain Where the ivy rocks were black as ink I'd write a letter to my false true lover Whose cheeks are like the morning pink
I wish I was a little sparrow And I had wings to fly so high I'd fly to the arms of my false true lover And when he'd ask, I would deny
Oh love is handsome, love is charming And love is pretty while it's new But love grows cold as love grows older And fades away like morning dew
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
CD REVIEW
Bob Dylan: The Bootleg Series, Volumes 1-3, Bob Dylan, Columbia Records, 1991.
I have spilled no little ink on the question of the value of various bootleg products, genuine basement tapes, fake basement tapes, etc. that have come out of over the years detailing the career of the premier folk troubadour of his times, Bob Dylan. The core of my argument is that if you have limited cash resources, time or energy (or, heaven forbid, aren't all that into him) then getting copies of his earlier albums rather than more esoteric compilations is the way to go. That said, I can remember being very pleasantly surprised when this three volume CD start of what would become, as of this writing, an eight volume series came out.
The virtue of this particular set housed under roof is that it ranges in material, time and composition from Dylan's early work in 1961 until the time of release, 1991. In between we are feasted to outtakes, variations and some never, until then, previously released material. Thus we get some early talking blues material that shows the early influence of Woody Guthrie on Dylan's early style as he tries to find his "voice" (and Volume One ends with a poetic screed/talking blues in honor of Woody that alone is worth the price of admission to this volume).
We further get some glimpses at Dylan's changeover to a more personal, less quasi-political style, in the mid-1960's with songs like "Farewell, Angelina" and "Sad-eyed Lady Of The Lowlands". Of course, the whole switchover to electric, including electric back up band (The Band, initially), gets signaled here by full array of tracks with the classic "Like A Rolling Stone" being a very nice highlight. His religious conversion, or whatever it was (or is), is expressed in songs like "Foot Of Pride" and "Tell Me". Then there are the variations like a faster version of "It Takes A Lot To Laugh, It Takes a Train To Cry" than the one used on an earlier album. And, of course, the outtakes like the truncated version of "Subterranean Homesick Blues" recorded here. All in all, quite a mishmash but a mishmash with great historical interest. And a few tunes that should have been released long ago like "Blind Willie McTell", a carib-flavored "Santa Fe" and "Walking Down The Line". Feast on.
Note: As always in this series there is a very informative and copious set of liner notes that go into detail about the genesis of each song or some other worthwhile tidbit.
ANGELINA
Words and Music by Bob Dylan 1981 Special Rider Music
Well, it's always been my nature to take chances
My right hand drawing back while my left hand advances
Where the current is strong and the monkey dances
To the tune of a concertina
Blood dryin' in my yellow hair as I go from shore to shore
I know what it is that has drawn me to your door
But whatever it could be, makes you think you've seen me before
Angelina
Oh, Angelina. Oh, Angelina
His eyes were two slits that would make a snake proud
With a face that any painter would paint as he walked through the crowd
Worshipping a god with the body of a woman well endowed
And the head of a hyena
Do I need your permission to turn the other cheek?
If you can read my mind, why must I speak?
No, I have heard nothing about the man that you seek
Angelina
Oh, Angelina. Oh, Angelina
In the valley of the giants where the stars and stripes explode
The peaches they were sweet and the milk and honey flowed
I was only following instructions when the judge sent me down the road
With your subpoena
When you cease to exist, then who will you blame?
I've tried my best to love you, but I cannot play this game
Your best friend and my worst enemy is one and the same
Angelina
Oh, Angelina. Oh, Angelina
There's a black Mercedes rollin' through the combat zone
Your servants are half dead; you're down to the bone
Tell me, tall man, where would you like to be overthrown
Maybe down in Jerusalem or Argentina?
She was stolen from her mother when she was three days old
Now her vengeance has been satisfied and her possessions have been sold
He's surrounded by God's angels and she's wearin' a blindfold
And so are you, Angelina
Oh, Angelina. Oh, Angelina
I see pieces of men marching; trying to take heaven by force
I can see the unknown rider, I can see the pale white horse
In God's truth tell me what you want, and you'll have it of course
Just step into the arena
Beat a path of retreat up them spiral staircases
Pass the tree of smoke, pass the angel with four faces
Begging God for mercy and weepin' in unholy places
Angelina
Oh, Angelina. Oh, Angelina
BLIND WILLIE MCTELL
Words and Music by Bob Dylan 1983 Special Rider Music
Seen the arrow on the doorpost
Saying, "This land is condemned
All the way from New Orleans
To Jerusalem."
I traveled through East Texas
Where many martyrs fell
And I know no one can sing the blues
Like Blind Willie McTell
Well, I heard the hoot owl singing
As they were taking down the tents
The stars above the barren trees
Were his only audience
Them charcoal gypsy maidens
Can strut their feathers well
But nobody can sing the blues
Like Blind Willie McTell
See them big plantations burning
Hear the cracking of the whips
Smell that sweet magnolia blooming
(And) see the ghosts of slavery ships
I can hear them tribes a-moaning
(I can) hear the undertaker's bell
(Yeah), nobody can sing the blues
Like Blind Willie McTell
There's a woman by the river
With some fine young handsome man
He's dressed up like a squire
Bootlegged whiskey in his hand
There's a chain gang on the highway
I can hear them rebels yell
And I know no one can sing the blues
Like Blind Willie McTell
Well, God is in heaven
And we all want what's his
But power and greed and corruptible seed
Seem to be all that there is
I'm gazing out the window
Of the St. James Hotel
And I know no one can sing the blues
Like Blind Willie McTell
FAREWELL ANGELINA
Words and Music by Bob Dylan 1965, 1966 Warner Bros. Music Inc
Farewell Angelina
The bells of the crown
Are being stolen by bandits
I must follow the sound
The triangle tingles
And the trumpet play slow
Farewell Angelina
The sky is on fire
And I must go.
There's no need for anger
There's no need for blame
There's nothing to prove
Ev'rything's still the same
Just a table standing empty
By the edge of the sea
Farewell Angelina
The sky is trembling
And I must leave.
The jacks and queens
Have forsaked the courtyard
Fifty-two gypsies
Now file past the guards
In the space where the deuce
And the ace once ran wild
Farewell Angelina
The sky is folding
I'll see you in a while.
See the cross-eyed pirates sitting
Perched in the sun
Shooting tin cans
With a sawed-off shotgun
And the neighbors they clap
And they cheer with each blast
Farewell Angelina
The sky's changing color
And I must leave fast.
King Kong, little elves
On the rooftoops they dance
Valentino-type tangos
While the make-up man's hands
Shut the eyes of the dead
Not to embarrass anyone
Farewell Angelina
The sky is embarrassed
And I must be gone.
The machine guns are roaring
The puppets heave rocks
The fiends nail time bombs
To the hands of the clocks
Call me any name you like
I will never deny it
Farewell Angelina
The sky is erupting
I must go where it's quiet.
FOOT OF PRIDE
Words and Music by Bob Dylan 1983 Special Rider Music
Like the lion tears the flesh off of a man
So can a woman who passes herself off as a male
They sang "Danny Boy" at his funeral and the Lord's Prayer
Preacher talking Ôbout Christ betrayed
It's like the earth just opened and swallowed him up
He reached too high, was thrown back to the ground
You know what they say about bein' nice to the right people on the way up
Sooner or later you gonna meet them comin' down
Well, there ain't no goin' back when your foot of pride come down
Ain't no goin' back
Hear ya got a brother named James, don't forget faces or names
Sunken cheeks and his blood is mixed
He looked straight into the sun and said revenge is mine
But he drinks, and drinks can be fixed
Sing me one more song, about ya love me to the moon and the stranger
And your fall by the sword love affair with Erroll Flynn
in these times of compassion when conformity's in fashion
Say one more stupid thing to me before the final nail is driven in.
Well, there ain't no goin' back when your foot of pride come down
Ain't no goin' back
There's a retired businessman named Red, cast down from heaven and he's out of his head
He feeds off of everyone that he can touch
He said he only deals in cash or sells tickets to a plane crash
He's not somebody that you play around with much
Miss Delilah is his, a Philistine is what she is
She'll do wondrous works with your fate
Feed you coconut bread, spice buns in your bed
If you don't mind sleepin' with your head face down in a grave.
Well, there ain't no goin' back when your foot of pride come down
Ain't no goin' back
Well they'll choose a man for you to meet tonight
You'll play the fool and learn how to walk through doors
How to enter into the gates of paradise
No, how to carry a burden too heavy to be yours
Yeah, from the stage they'll be tryin' to get water outta rocks
A whore will pass the hat, collect a hundred grand and say thanks
They like to take all this money from sin, build big universities to study in
Sing "Amazing Grace" all the way to the Swiss banks
Well, there ain't no goin' back when your foot of pride come down
Ain't no goin' back
They got some beautiful people out there, man
They can be a terror to your mind and show you how to hold your tongue
They got mystery written all over their forehead
They kill babies in the crib and say only the good die young
They don't believe in mercy
Judgment on them is something that you'll never see
They can exalt you up or bring you down main route
Turn you into anything that they want you to be
Well, there ain't no goin' back when your foot of pride come down
Ain't no goin' back
Yes, I guess I loved him too
I can still see him in my mind climbin' that hill
Did he make it to the top, well he probably did and dropped
Struck down by the strength of the will
Ain't nothin' left here partner, just the dust of a plague that has left this whole town afraid
From now on, this'll be where you're from
Let the dead bury the dead. Your time will come
Let hot iron blow as he raised the shade
Well, there ain't no goin' back when your foot of pride come down
Ain't no goin' back
I SHALL BE RELEASED
Words and Music by Bob Dylan 1967,1976 Dwarf Music
They say ev'rything can be replaced,
Yet ev'ry distance is not near.
So I remember ev'ry face
Of ev'ry man who put me here.
I see my light come shining
From the west unto the east.
Any day now, any day now,
I shall be released.
They say ev'ry man needs protection,
They say ev'ry man must fall.
Yet I swear I see my reflection
Some place so high above this wall.
I see my light come shining
From the west unto the east.
Any day now, any day now,
I shall be released.
Standing next to me in this lonely crowd,
Is a man who swears he's not to blame.
All day long I hear him shout so loud,
Crying out that he was framed.
I see my light come shining
From the west unto the east.
Any day now, any day now,
I shall be released.
LAST THOUGHTS ON WOODY GUTHRIE
Words and Music by Bob Dylan 1973 Special Rider Music
When yer head gets twisted and yer mind grows numb
When you think you're too old, too young, too smart or too dumb
When yer laggin' behind an' losin' yer pace
In a slow-motion crawl of life's busy race
No matter what yer doing if you start givin' up
If the wine don't come to the top of yer cup
If the wind's got you sideways with with one hand holdin' on
And the other starts slipping and the feeling is gone
And yer train engine fire needs a new spark to catch it
And the wood's easy findin' but yer lazy to fetch it
And yer sidewalk starts curlin' and the street gets too long
And you start walkin' backwards though you know its wrong
And lonesome comes up as down goes the day
And tomorrow's mornin' seems so far away
And you feel the reins from yer pony are slippin'
And yer rope is a-slidin' 'cause yer hands are a-drippin'
And yer sun-decked desert and evergreen valleys
Turn to broken down slums and trash-can alleys
And yer sky cries water and yer drain pipe's a-pourin'
And the lightnin's a-flashing and the thunder's a-crashin'
And the windows are rattlin' and breakin' and the roof tops a-shakin'
And yer whole world's a-slammin' and bangin'
And yer minutes of sun turn to hours of storm
And to yourself you sometimes say
"I never knew it was gonna be this way
Why didn't they tell me the day I was born"
And you start gettin' chills and yer jumping from sweat
And you're lookin' for somethin' you ain't quite found yet
And yer knee-deep in the dark water with yer hands in the air
And the whole world's a-watchin' with a window peek stare
And yer good gal leaves and she's long gone a-flying
And yer heart feels sick like fish when they're fryin'
And yer jackhammer falls from yer hand to yer feet
And you need it badly but it lays on the street
And yer bell's bangin' loudly but you can't hear its beat
And you think yer ears might a been hurt
Or yer eyes've turned filthy from the sight-blindin' dirt
And you figured you failed in yesterdays rush
When you were faked out an' fooled white facing a four flush
And all the time you were holdin' three queens
And it's makin you mad, it's makin' you mean
Like in the middle of Life magazine
Bouncin' around a pinball machine
And there's something on yer mind you wanna be saying
That somebody someplace oughta be hearin'
But it's trapped on yer tongue and sealed in yer head
And it bothers you badly when your layin' in bed
And no matter how you try you just can't say it
And yer scared to yer soul you just might forget it
And yer eyes get swimmy from the tears in yer head
And yer pillows of feathers turn to blankets of lead
And the lion's mouth opens and yer staring at his teeth
And his jaws start closin with you underneath
And yer flat on your belly with yer hands tied behind
And you wish you'd never taken that last detour sign
And you say to yourself just what am I doin'
On this road I'm walkin', on this trail I'm turnin'
On this curve I'm hanging
On this pathway I'm strolling, in the space I'm talking
In this air I'm inhaling
Am I mixed up too much, am I mixed up too hard
Why am I walking, where am I running
What am I saying, what am I knowing
On this guitar I'm playing, on this banjo I'm frailin'
On this mandolin I'm strummin', in the song I'm singin'
In the tune I'm hummin', in the words I'm writin'
In the words that I'm thinkin'
In this ocean of hours I'm all the time drinkin'
Who am I helping, what am I breaking
What am I giving, what am I taking
But you try with your whole soul best
Never to think these thoughts and never to let
Them kind of thoughts gain ground
Or make yer heart pound
But then again you know why they're around
Just waiting for a chance to slip and drop down
"Cause sometimes you hear'em when the night times comes creeping
And you fear that they might catch you a-sleeping
And you jump from yer bed, from yer last chapter of dreamin'
And you can't remember for the best of yer thinking
If that was you in the dream that was screaming
And you know that it's something special you're needin'
And you know that there's no drug that'll do for the healin'
And no liquor in the land to stop yer brain from bleeding
And you need something special
Yeah, you need something special all right
You need a fast flyin' train on a tornado track
To shoot you someplace and shoot you back
You need a cyclone wind on a stream engine howler
That's been banging and booming and blowing forever
That knows yer troubles a hundred times over
You need a Greyhound bus that don't bar no race
That won't laugh at yer looks
Your voice or your face
And by any number of bets in the book
Will be rollin' long after the bubblegum craze
You need something to open up a new door
To show you something you seen before
But overlooked a hundred times or more
You need something to open your eyes
You need something to make it known
That it's you and no one else that owns
That spot that yer standing, that space that you're sitting
That the world ain't got you beat
That it ain't got you licked
It can't get you crazy no matter how many
Times you might get kicked
You need something special all right
You need something special to give you hope
But hope's just a word
That maybe you said or maybe you heard
On some windy corner 'round a wide-angled curve
But that's what you need man, and you need it bad
And yer trouble is you know it too good
"Cause you look an' you start getting the chills
"Cause you can't find it on a dollar bill
And it ain't on Macy's window sill
And it ain't on no rich kid's road map
And it ain't in no fat kid's fraternity house
And it ain't made in no Hollywood wheat germ
And it ain't on that dimlit stage
With that half-wit comedian on it
Ranting and raving and taking yer money
And you thinks it's funny
No you can't find it in no night club or no yacht club
And it ain't in the seats of a supper club
And sure as hell you're bound to tell
That no matter how hard you rub
You just ain't a-gonna find it on yer ticket stub
No, and it ain't in the rumors people're tellin' you
And it ain't in the pimple-lotion people are sellin' you
And it ain't in no cardboard-box house
Or down any movie star's blouse
And you can't find it on the golf course
And Uncle Remus can't tell you and neither can Santa Claus
And it ain't in the cream puff hair-do or cotton candy clothes
And it ain't in the dime store dummies or bubblegum goons
And it ain't in the marshmallow noises of the chocolate cake voices
That come knockin' and tappin' in Christmas wrappin'
Sayin' ain't I pretty and ain't I cute and look at my skin
Look at my skin shine, look at my skin glow
Look at my skin laugh, look at my skin cry
When you can't even sense if they got any insides
These people so pretty in their ribbons and bows
No you'll not now or no other day
Find it on the doorsteps made out-a paper mache«
And inside it the people made of molasses
That every other day buy a new pair of sunglasses
And it ain't in the fifty-star generals and flipped-out phonies
Who'd turn yuh in for a tenth of a penny
Who breathe and burp and bend and crack
And before you can count from one to ten
Do it all over again but this time behind yer back
My friend
The ones that wheel and deal and whirl and twirl
And play games with each other in their sand-box world
And you can't find it either in the no-talent fools
That run around gallant
And make all rules for the ones that got talent
And it ain't in the ones that ain't got any talent but think they do
And think they're foolin' you
The ones who jump on the wagon
Just for a while 'cause they know it's in style
To get their kicks, get out of it quick
And make all kinds of rnoney and chicks
And you yell to yourself and you throw down yer hat
Sayin', "Christ do I gotta be like that
Ain't there no one here that knows where I'm at
Ain't there no one here that knows how I feel
Good God Almighty
THAT STUFF AINÕT REAL"
No but that ain't yer game, it ain't even yer race
You can't hear yer name, you can't see yer face
You gotta look some other place
And where do you look for this hope that yer seekin'
Where do you look for this lamp that's a-burnin'
Where do you look for this oil well gushin'
Where do you look for this candle that's glowin'
Where do you look for this hope that you know is there
And out there somewhere
And your feet can only walk down two kinds of roads
Your eyes can only look through two kinds of windows
Your nose can only smell two kinds of hallways
You can touch and twist
And turn two kinds of doorknobs
You can either go to the church of your choice
Or you can go to Brooklyn State Hospital
You'll find God in the church of your choice
You'll find Woody Guthrie in the Brooklyn State Hospital
And though it's only my opinion
I may be right or wrong
You'll find them both
In the Grand Canyon
At sundown
I am devoted to a local
folk station WUMB which is run out of the campus of U/Mass-Boston over near
Boston Harbor. At one time this station was an independent one based in
Cambridge but went under when their significant demographic base deserted or
just passed on once the remnant of the folk minute really did sink below the
horizon.
So much for radio folk
history except to say that the DJs on many of the programs go out of their ways
to commemorate or celebrate the birthdays of many folk, rock, blues and related
genre artists. So many and so often that I have had a hard time keeping up with
noting those occurrences in this space which after all is dedicated to such
happening along the historical continuum.
To “solve” this problem
I have decided to send birthday to that grouping of musicians on an arbitrary
basis as I come across their names in other contents or as someone here has
written about them and we have them in the archives. This may not be the best
way to acknowledge them, but it does do so in a respectful manner.
When The Tin Can Bended…. In The Time Of The Late Folk-Singer Dave Van Ronk’s Time
From The Pen Of Bart Webber
Sometimes Sam Lowell and his “friend” Laura Perkins (really “sweetie,” long time sweetie, paramour, significant other, consort or whatever passes for the socially acceptable or Census Bureau bureaucratic “speak” way to name somebody who is one’s soul-mate, his preferred term) whose relationship to Sam was just described in parenthesis, and righteously so, liked to go to Crane’s Beach in Ipswich to either cool off in the late summer heat or in the fall before the New England weather lowers its hammer and the place gets a bit inaccessible. That later summer heat escape valve is a result of the hard fact that July, when they really would like to go there to catch a few fresh sea breezes, is not a time to show up at the bleach white sands beach due to nasty blood-sucking green flies swarming and dive-bombing like some berserk renegade Air Force squadron lost on a spree who breed in the nearby swaying mephitic marshes.
The only “safe haven” then is to drive up the hill to the nearby robber-baron days etched Crane Castle to get away from the buggers, although on a stagnant wind day you might have a few vagrant followers, as the well-to-do have been doing since there were well-to-do and had the where-with-all to escape the summer heat and bugs at higher altitudes. By the way I assume that “castle” is capitalized when it part of a huge estate, the big ass estate of Crane, now a trust monument to the first Gilded Age, not today’s neo-Gilded Age, architectural proclivities of the rich, the guy whose company did, does all the plumbing fixture stuff on half the bathrooms in America including the various incantations of the mansion.
Along the way, along the hour way to get to Ipswich from Cambridge Sam and Laura had developed a habit of making the time more easy passing by listening to various CDs, inevitably not listened to for a long time folk CDs, not listened to for so long that the plastic containers needed to be dusted off before being brought along, on the car CD player. And is their wont while listening to some CD to comment on this or that thing that some song brought to mind, or the significance of some song in their youth. One of the things that had brought them together early on several years back was their mutual interest in the old 1960s folk minute which Sam, a little older and having grown up within thirty miles of Harvard Square, one the big folk centers of that period along with the Village and North Beach out in Frisco town, had imbibed deeply. Laura, growing up “in the sticks,” in farm country in upstate New York had gotten the breeze at second-hand through records, records bought at Cheapo Records and the eternal Sandy's on Massachusetts Avenue in Cambridge and a little the fading Cambridge folk scene when she had moved to Boston in the early 1970s to go to graduate school.
One hot late August day they got into one such discussion about how they first developed an interest in folk music when Sam had said “sure everybody, everybody over the age of say fifty to be on the safe side, knows about Bob Dylan, maybe some a little younger too if some hip kids have browsed through their parents’ old vinyl record collections now safely ensconced in the attic although there are stirrings of retro-vinyl revival of late according a report he had heard on NPR. Some of that over 50 crowd and their young acolytes would also know about how Dylan, after serving something like an apprenticeship under the influence of Woody Guthrie in the late 1950s singing Woody’s songs imitating Woody's style something fellow Woody acolytes like Ramblin’ Jack Elliot never quite got over moved on, got all hung up on high symbolism and obscure references. Funny guys like Jack actually made a nice workman-like career out of Woody covers, so their complaints seen rather hollow now. That over 50s crowd would also know Dylan became if not the voice of the Generation of ’68, their generation, which he probably did not seriously aspire in the final analysis, then the master troubadour of the age.
Sam continued along that line after Laura had said she was not sure about the connection and he said he meant, “troubadour in the medieval sense of bringing news to the people and entertaining them by song and poetry as well if not decked in some officially approved garb like back in those olden days where they worked under a king’s license if lucky, by their wit otherwise but the 'new wave' post-beatnik flannel shirt, work boots, and dungarees which connected you with the roots, the American folk roots down in the Piedmont, down in Appalachia, down in Mister James Crow’s Delta. So, yes, that story has been pretty well covered.”
Laura said she knew all of that about the desperate search for roots although not that Ramblin’ Jack had been an acolyte of Woody’s but she wondered about others, some other folk performers who she listened to on WUMB on Saturday morning when some weeping willow DJ put forth about fifty old time rock and folk things a lot of which she had never heard of back in Mechanicsville outside of Albany where she grew up. Sam then started in again, “Of course that is hardly the end of the story since Dylan did not create that now hallowed folk minute of the early 1960s. He had been washed by it when he came to the East from Hibbing, Minnesota for God’s sake (via Dink’s at the University), came into the Village where there was a cauldron of talent trying to make folk the next big thing, the next big cultural thing for the young and restless of the post-World War II generations. For us. But also those in little oases like the Village where the disaffected could put up on stuff they couldn’t get in places like Mechanicsville or Carver where I grew up. People who I guess, since even I was too young to know about that red scare stuff except you had to follow your teacher’s orders to put your head under your desk and hand over your head if the nuclear holocaust was coming, were frankly fed up with the cultural straightjacket of the red scare Cold War times and began seriously looking as hard at roots in all its manifestations as our parents, definitely mine, yours were just weird about stuff like that, right, were burying those same roots under a vanilla existential Americanization. How do you like that for pop sociology 101.”
“One of the talents who was already there when hick Dylan came a calling, lived there, came from around there was the late Dave Van Ronk who as you know we had heard several times in person, although unfortunately when his health and well-being were declining not when he was a young politico and hell-raising folk aspirant. You know he also, deservedly, fancied himself a folk historian as well as musician.”
“Here’s the funny thing, Laura, that former role is important because we all know that behind the “king” is the “fixer man,” the guy who knows what is what, the guy who tells one and all what the roots of the matter were like some mighty mystic (although in those days when he fancied himself a socialist that mystic part was played down). Dave Van Ronk was serious about that part, serious about imparting that knowledge about the little influences that had accumulated during the middle to late 1950s especially around New York which set up that folk minute. New York like I said, Frisco, maybe in small enclaves in L.A. and in precious few other places during those frozen times a haven for the misfits, the outlaws, the outcast, the politically “unreliable,” and the just curious. People like the mistreated Weavers, you know, Pete Seeger and that crowd found refuge there when the hammer came down around their heads from the red-baiters and others like advertisers who ran for cover to “protect” their precious soap, toothpaste, beer, deodorant or whatever they were mass producing to sell to a hungry pent-ip market.
Boston and Cambridge by comparison until late in the 1950s when the Club 47 and other little places started up and the guys and gals who could sing, could write songs, could recite poetry even had a place to show their stuff instead of to the winos, rummies, grifters and conmen who hung out at the Hayes-Bickford or out on the streets could have been any of the thousands of towns who bought into the freeze.”
“Sweetie, I remember one time but I don’t remember where, maybe the Café Nana when that was still around after it had been part of the Club 47 folk circuit for new talent to play and before Harry Reid, who ran the place, died and it closed down, I know it was before we met, so it had to be before the late 1980s Von Ronk told a funny story, actually two funny stories, about the folk scene and his part in that scene as it developed a head of steam in the mid-1950s which will give you an idea about his place in the pantheon. During the late 1950s after the publication of Jack Kerouac’s ground-breaking road wanderlust adventure novel that got young blood stirring, not mine until later since I was clueless on all that stuff except rock and roll, On The Road which I didn’t read until high school, the jazz scene, the cool be-bop jazz scene and poetry reading, poems reflecting off of “beat” giant Allen Ginsberg’s Howl the clubs and coffeehouse of the Village were ablaze with readings and cool jazz, people waiting in line to get in to hear the next big poetic wisdom guy if you can believe that these days when poetry is generally some esoteric endeavor by small clots of devotees just like folk music. The crush of the lines meant that there were several shows per evening. But how to get rid of one audience to bring in another in those small quarters was a challenge.
Presto, if you wanted to clear the house just bring in some desperate “from hunger” snarly nasally folk singer for a couple, maybe three songs, and if that did not clear the high art be-bop poetry house then that folk singer was a goner. A goner until the folk minute of the 1960s who probably in that very same club then played for the 'basket.' You know the 'passed hat' which even on a cheap date, and a folk music coffeehouse date was a cheap one in those days like I told you before and you laughed at cheapie me and the 'Dutch treat' thing, you felt obliged to throw a few bucks into to show solidarity or something. And so the roots of New York City folk according to the 'father.'
Laura interrupted to ask if that “basket” was like the buskers put in front them these days and Sam said yes. And asked Sam about a few of the dates he took to the coffeehouses in those days, just out of curiosity she said, meaning if she had been around would he have taken her there then. He answered that question but since it is an eternally complicated and internal one I have skipped it to let him go on with the other Von Ronk story. He continued with the other funny story like this-“The second story involved his [Von Ronk's] authoritative role as a folk historian who after the folk minute had passed became the subject matter for, well, for doctoral dissertations of course just like today maybe people are getting doctorates in hip-hop or some such subject. Eager young students, having basked in the folk moment in the abstract and with an academic bent, breaking new ground in folk history who would come to him for the 'skinny.' Now Van Ronk had a peculiar if not savage sense of humor and a wicked snarly cynic’s laugh but also could not abide academia and its’ barren insider language so when those eager young students came a calling he would give them some gibberish which they would duly note and footnote. Here is the funny part. That gibberish once published in the dissertation would then be cited by some other younger and even more eager students complete with the appropriate footnotes. Nice touch, nice touch indeed on that one, right.”
Laura did not answer but laughed, laughed harder as she thought about it having come from that unformed academic background and having read plenty of sterile themes turned inside out.
As Laura laugh settled Sam continued “As for Van Ronk’s music, his musicianship which he cultivated throughout his life, I think the best way to describe that for me is that one Sunday night in the early 1960s I was listening to the local folk program on WBZ hosted by Dick Summer, who was influential in boosting local folk musician Tom Rush’s career and who was featured on that Tom Rush documentary No Regrets we got for being members of WUMB, when this gravelly-voice guy, sounding like some old mountain pioneer, sang the Kentucky hills classic Fair and Tender Ladies. It turned out to be Von Ronk's version which you know I still play up in the third floor attic.After that I was hooked on that voice and that depth of feeling that he brought to every song even those of his own creation which tended to be spoofs on some issue of the day.”
Laura laughed at Sam and the intensity with which his expressed his mentioning of the fact that he liked gravelly-voiced guys for some reason. Here is her answer, “You should became when you go up to the third floor to do your “third floor folk- singer” thing and you sing Fair and Tender Ladies I hear this gravelly-voiced guy, sounding like some old mountain pioneer, some Old Testament Jehovah prophet come to pass judgment come that end day time.”
They both laughed.
Laura then mentioned the various times that they had seen Dave Von Ronk before he passed away, not having seen him in his prime, when that voice did sound like some old time prophet, a title he would have probably secretly enjoyed for publicly he was an adamant atheist. Sam went on, “ I saw him perform many times over the years, sometimes in high form and sometimes when drinking too much high-shelf whiskey, Chavis Regal, or something like that not so good. Remember we had expected to see him perform as part of Rosalie Sorrels’ farewell concert at Saunders Theater at Harvard in 2002 I think. He had died a few weeks before. Remember though before that when we had seen him for what turned out to be our last time and I told you he did not look well and had been, as always, drinking heavily and we agreed his performance was subpar. But that was at the end. For a long time he sang well, sang us well with his own troubadour style, and gave us plenty of real information about the history of American folk music. Yeah like he always used to say-'when the tin can bended …..and the story ended.'
As they came to the admission booth at the entrance to Crane’s Beach Sam with Carolyn Hester’s song version of Walt Whitman’s On Captain, My Captain on the CD player said “I was on my soap box long enough on the way out here. You’re turn with Carolyn Hester on the way back who you know a lot about and I know zero, okay.” Laura retorted, “Yeah you were definitely on your soap-box but yes we can talk Carolyn Hester because I am going to cover one of her songs at my next “open mic.” And so it goes.
