Out In The Be-Bop 1960s Night-"What Folksinger Dave Van Ronk Stole"

Happy Birthday To You-

By Lester Lannon

I am devoted to a local folk station WUMB which is run out of the campus of U/Mass-Boston over near Boston Harbor. At one time this station was an independent one based in Cambridge but went under when their significant demographic base deserted or just passed on once the remnant of the folk minute really did sink below the horizon.

So much for radio folk history except to say that the DJs on many of the programs go out of their ways to commemorate or celebrate the birthdays of many folk, rock, blues and related genre artists. So many and so often that I have had a hard time keeping up with noting those occurrences in this space which after all is dedicated to such happening along the historical continuum.

To “solve” this problem I have decided to send birthday to that grouping of musicians on an arbitrary basis as I come across their names in other contents or as someone here has written about them and we have them in the archives. This may not be the best way to acknowledge them, but it does do so in a respectful manner.   

Click on the headline to link to a YouTube film clip of Dave Van Ronk performing Fair and Tender Ladies.


http://www.youtube.com/watch?v=EnMnZ8-Kukc

What Folksinger Dave Van Ronk Stole

“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.

This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.

But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.

Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).

This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."

“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”

(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).

“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)

As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.

Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.

And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.

But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).

You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)

More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.

The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.

Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.

Happy Birthday Jim Kweskin-The Max Daddy Of Jug- *Eveybody's Going Back Home To Their Roots- Mississippi Sheiks Move On Over- Geoff Muldaur And The Texas Sheiks Are In Town

Click on the title to link to "TIMWITH"'s blog entry of Geoff Muldaur being interviewed about his new album, "Geoff Muldaur and The Texas Sheiks" on NPR's "Terry Gross Show".

CD Review

The Texas Sheiks, Geoff Muldaur and company, Tradition and Moderne, 2009


Recently in reviewing Maria Mulduar's latest CD, "Garden Of Joy", in which she goes back to the old Jim Kweskin and the Jug Band tradition I noted that the tide seemed to be drifting that way. And ex-husband and jug band member Geoff must have heard the siren call because this little treat that goes back to old time, old time music hits the spot. This thing is like a part recreation of the famous "Harry Smith's Anthology of American Folk Music", including some from that series, like "Poor Boy".

Boy and girls, hear this thing if you want to know what music was like when you were left to your own devices and didn't have "MTV" or "YouTube" to make your selections from. The only question left, and one that I posed in reviewing Maria's album. Jim Kweskin is still performing. Geoff Muldaur is still performing. Maria Muldaur is still performing. Everybody's got a ton of great musicians to back them up. So I will let you guess what my next question was.

Below are some remarks that I made in reviewing some of Geoff Muldaur's earlier works.
CD Review

Over the past year or so I have been asking a recurring question concerning the wherewithal of various male folk performers from the 1960’s who are still performing today in the “folk concert” world of small coffeehouses, Universalist-Unitarian church basements and the like. I have mentioned names like Jesse Winchester, Chris Smither and Tom Paxton, among others. I have not, previously mentioned the performer under review, Geoff Muldaur, who is probably best known for his work in the 1960’s, not as solo artist, but as part of the famous Jim Kweskin Jug Band and later the equally famous Paul Butterfield Blues Band. Thus, in a way, I had no reason to place him in the pantheon of the solo performers from that period. But things sure are different now.

The following is a review of Geoff Muldaur's "Password" CD, Hightone Records, 2000, by way of an introduction:

“Since my youth I have had an ear for roots music, whether I was conscious of that fact or not. The origin of that interest first centered on the blues, then early rock and roll and later, with the folk revival of the early 1960's, folk music. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. The subject of the following review is an example.

Geoff Muldaur took almost two decades off from the hurly-burly of traveling the old folk circuit. When I saw him at a coffeehouse upon his return to the scene I asked him what the folk revival of the 1960's was all about. He said it was about being able to play three chords to get the girls to hang around you. Fair enough. I KNOW I took my dates at the time to coffeehouses for somewhat the same reason. I guess it always comes down to that. Kudos to Freud.

Seriously though, Geoff Muldaur was and is about lots more than three chords. He has developed a style that reflects the maturation of his voice and of his interests. And beside that he has always, even in the crazy days of the 1960's, taken a serious attitude to the way that he interprets a song. And furthermore has a very deep knowledge of all sorts of music. Every time I think I know most of the artists in the blues genre he, at a concert, will throw out one more name that I have 'missed'. Example, "At The Christmas Ball" is an old Bessie Smith novelty tune. Geoff gives it his own twist. He likewise does that on "Drop Down Mama" the old Sleepy John Estes version of the tune (I think) and on fellow old time folkie Eric Von Schmidt's "Light Rain". Enough said. Listen.”

The above review was written sometime in 2006 several years after he had begun touring again and I had begun to attend his concerts again (Yes, in those small coffeehouses and church basements mentioned above). Recently I picked up at one of his concerts this following historically interesting CD, “Geoff Muldaur, Rare And Unissued-Collectors’ Items 1963-2008 (self-produced for a Japanese CD market of jug music aficionados)”. In this CD one gets all the sense of musical history, guitar virtuosity and wry humor that was mentioned in the above quoted review. There are many cuts from the Kweskin days like "Borneo" and Ukulele Lady", some later Butterfield work (especially a long cover of the blues classic “Boogie Chillin’”) and some dud stuff from the early 1980’s. A few others defy categorization like "Sweet Sue" and "Guabi Guabi". All in all well was worth the purchase.

Happy Birthday Eric Andersen-For Bob Dylan *Once More Into The Time Capsule, Part Two- The New York Folk Revival Scene in the Early 1960’s-Eric Von Schmidt

Happy Birthday Tom Rush -For Bob Dylan *Once More Into The Time Capsule, Part Two- The New York Folk Revival Scene in the Early 1960’s-Eric Von Schmidt



A link to YouTube's film clip of Eric Von Schmidt performing "Joshua's Gone Barbados".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc Two: Dave Van Ronk on “He Was A Friend Of Mine” and You’se A Viper”, The Chad Mitchell Trio on “Last Night I Had The Strangest Dream”, Hedy West on “500 Miles”, Ian &Sylvia on “Four Strong Winds”, Tom Paxton on “I Can’t Help But Wonder Where I’m Bound”, Peter, Paul And Mary on “Blowin’ In The Wind”, Bob Dylan on “Boots Of Spanish Leather”, Jesse Colin Young on “Four In The Morning”, Joan Baez on “There But For Fortune”, Judy Roderick on “Brother, Can You Spare A Dime?”, Bonnie Dobson on “Morning Dew”, Buffy Sainte-Marie on “Cod’ine” and Eric Von Schmidt on “ Joshua Gone Barbados”.

Eric Von Schmidt on “Joshua Gone Barbados”. As a good historical materialism of the Marxist tradition I am very wedded to the idea that ideas, movements and the like do not just spring forth in pristine nature but are conditioned by a whole series of prior events. Figuring out the important ones that drive history has been a life-long occupation. What has required less time is the knowledge that certain folk personalities like Dave Van Ronk (and the members of New Lost City Ramblers) were waiting in Greenwich Village when the young aspiring folkies were heading to Mecca.

There were other “hot” folk spots as well, with their own local town-greeters. In the case of Cambridge by the banks of the old Charles River and adjacent to that citadel of folk wisdom, Harvard University, that task was done by, among others, Eric Von Schmidt. Bob Dylan makes reference to Eric in one of his early albums. How about that for cache? I have written elsewhere about Eric’s role I only need to note here that there are two other songs that could have been included here: his cover of “When That Great Ship When Down” (about the Titanic, naturally); and, his own “Light Rain” are good examples of the kind of energy that was around in those days.

******

Sunday, March 11, 2007
Joshua Gone Barbados. Eric Gone, Too.(v2)

JOSHUA GONE BARBADOS. ERIC GONE, TOO. (Version 2)

Eric von Schmidt, a painter and folksinger, died February 2, 2007 in Connecticut. Bob Dylan wrote of him that “He could sing the bird off the wire and the rubber off the tire, he can separate the men from the boys and the note from the noise". But why should that be of interest to people in St. Vincent? Because his most recorded and most famous song, "Joshua Gone Barbados", is about an incident that happened near Georgetown:

http://svgblog.blogspot.com/2007/03/joshua-gone-barbados-eric-gone-toov2.html

"Joshua Gone Barbados".


"Cane standing in the fields getting old and red
Lot of misery in Georgetown, three men lying dead
And Joshua, head of the government, he say strike for better pay
Cane cutters are striking, Joshua gone away.

Chorus: Joshua gone Barbados, staying in a big hotel
People on St. Vincent they got many sad tales to tell.

Sugar mill owner told the strikers, I don't need you to cut my cane
Bring in another bunch of fellows, strike be all in vain.
Get a bunch of tough fellows, bring 'em from Sion Hill
Bring 'em in a bus to Georgetown, know somebody get killed.

And Sonny Child the overseer, I swear he's an ignorant man
Walking through the canefield, pistol in his hand
But Joshua gone Barbados, just like he don't know
People on the Island, they got no place to go.

Police giving protection, new fellows cutting the cane
Strikers can't do nothing, strike be all in vain
And Sonny Child he curse the strikers, wave his pistol 'round
They're beating Sonny with a cutlass, beat him to the ground.

Chorus 2:There's a lot of misery in Georgetown,
you can hear the women bawl
Joshua gone Barbados, he don't care at all.

Cane standing in the fields getting old and red
Sonny Child in the hospital, pistol on his bed
I wish I could go to England, Trinidad or Curacao
People on the Island they got no place to go.

The Answer My Friend Is Blowing (No Clipped “G”) In The Wind-The Influence Of Bob Dylan’s “The Times They Are A-Changin’” On The “Generation of’68”-The Best Part Of That Cohort

Link to NPR Morning Edition 'The Times They Are A-Changin" Still Speaks To Our Changing Times  https://www.npr.org/2018/09/24/650548856/american-anthem-the-times-they-are-a-changin

By Seth Garth

No question this publication both in its former hard copy editions and now more so in the on-line editions as the, ouch, 50^th anniversary of many signature events for the “Generation of ‘68” have come and gone that the whole period of the 1950s and 1960s had gotten a full airing. Has been dissected, deflected, inspected, reflected and even rejected beyond compare. That is not to say that this trend won’t continue if for no other reason that the demographics and actual readership response indicate that people still have a desire to not forget their pasts, their youth.

(Under the new site manager Greg Green, despite what I consider all good sense having worked under taskmaster Allan Jackson, we are encouraged to give this blessed readership some inside dope, no, no that kind, about how things are run these days in an on-line publication. With that okay in mind there was a huge controversy that put the last sentence in the above paragraph in some perspective recently when Greg for whatever ill-begotten reason thought that he would try to draw in younger audiences by catering to their predilections-for comic book character movies, video games, graphic novels and trendy music and got nothing but serious blow-back from those who have supported this publication financially and otherwise both in hard copy times and now on-line. What that means as the target demographic fades is another question and maybe one for a future generation who might take over the operation. Or perhaps like many operations this one will not outlast its creators- and their purposes.)    

Today’s 1960s question, a question that I have asked over the years and so I drew the assignment to address the issue-who was the voice of the 1960s. Who or what. Was it the lunchroom sit-inners and Freedom Riders, what it the hippies, was it SDS, the various Weather configurations, acid, rock, folk rock, folk, Tom Hayden, Jane Fonda, Abbie Hoffman, Grace Slick, hell the Three Js-Joplin, Jimi, Jim as in Morrison and the like. Or maybe it was a mood, a mood of disenchantment about a world that seemed out of our control, which seemed to be running without any input from us, without us even being asked. My candidate, and not my only candidate but a recent NPR Morning Edition segment brought the question to mind (see above link), is a song, a song created by Bob Dylan in the early 1960s which was really a clarion call to action on our part, or the best part of our generation-The Times They Are A-Changin’.    

I am not sure if Bob Dylan started out with some oversized desire to be the “voice” of his generation. He certainly blew the whole thing off later after his motorcycle accident and still later when he became a recluse even if he did 200 shows a year, maybe sullen introvert is better, actually maybe his own press agent giving out dribbles is even better but that song, that “anthem” sticks in memory as a decisive summing up of what I was feeling at the time. (And apparently has found resonance with a new generation of activists via the March for Our Lives movement and other youth-driven movements.) As a kid I was antsy to do something, especially once I saw graphic footage on commercial television of young black kids being water-hosed, beaten and bitten by dogs down in the South simply for looking for some rough justice in this wicked old world. Those images, and those of the brave lunch-room sitters and Freedom bus riders were stark and compelling. They and my disquiet over nuclear bombs which were a lot scarier then when there were serious confrontations which put them in play and concern that what bothered me about having no say, about things not being addressed galvanized me.

The song “spoke to me” as it might not have earlier or later. It had the hopeful ring of a promise of a newer world. That didn’t happen or happen in ways that would have helped the mass of humanity but for that moment I flipped out every time I heard it played on the radio or on my old vinyl records record-player. Other songs, events, moods, later would overtake this song’s sentiment but I was there at the creation. Remember that, please.   

Happy Birthday Eric Andersen -Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-Eric Andersen

Click on title to link to YouTube's film clip of Eric Andersen performing "Thirsty Boots".

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

Except for the reference to the origins of the talent brought to the city the same comments apply for this CD. Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”

Eric Andersen on “Thirsty Boots”. I mentioned previously that Eric Von Schmidt was there to greet the folkie hordes coming into Cambridge in the old folk days. Eric Andersen was one of the hordes. He made some very personal lyrical songs in his time like “Violets Of Dawn” and his various female name songs (presumably to then current girlfriends, or some such). This one, however, is a "political” effort to honor the civil rights workers in the South. Nice touch. And, damn, they did deserve all honor. Kudos on this one, Eric.


Eric Andersen Thirsty Boots written by Eric Andersen

C C/B C/A C/G
You've long been on the open road
F C C/G
You've been sleepin in the rain
C C/B C/A C/G
From the dirty words and muddy cells
F G
Your clothes are soiled and stained.
C C/B C/A C/G
But the dirty words and muddy cells
F G
Will soon be hid in shame
C F C
So only stop to rest yourself
F G
Till you'll go off again.
C F
So take off your thirsty boots
C F
And stay for awhile
C C/B C/A
Your feet are hot and weary
Dm G
From a dusty mile
C F
And maybe I can make you laugh
C F
Maybe I can try
C C/B C/A
I'm just lookin' for the evening
Dm G C
And the morning in your eyes.
C C/B C/A C/G
But tell me of the ones you saw
F C C/G
As far as you could see
C C/B C/A C/G
Across the plain from field to town
F G
A-marching to be free
C C/B C/A C/G
And of the rusted prison gates
F G
That tumbled by degree
C F C
Like laughing children one by one
F G
They looked like you and me
C F
So take off your thirsty boots
C F
And stay for awhile
C C/B C/A
Your feet are hot and weary
Dm G
From a dusty mile
C F
And maybe I can make you laugh
C F
Maybe I can try
C C/B C/A
I'm just lookin' for the evening
Dm G C
And the morning in your eyes.
C C/B C/A C/G
I know you are no stranger down
F C C/G
The crooked rainbow trails
C C/B C/A C/G
From dancing cliff-edged shattered sills
F G
Of slender shackled jails
C C/B C/A C/G
But the voices drift up from below
F G
As the walls they're being scaled
C G C
All of this and more
F G
Your song shall not be failed.
C F
So take off your thirsty boots
C F
And stay for awhile
C C/B C/A
Your feet are hot and weary
Dm G
From a dusty mile
C F
And maybe I can make you laugh
C F
Maybe I can try
C C/B C/A
I'm just lookin' for the evening
Dm G C
And the morning in your eyes.




From Eric Andersen "Bout Changes & Things LP"
Vanguard Records 1966
copyright 1965 by United Artists Music.

Happy Birthday Joni Mitchell-Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-Tom Rush

Happy Birthday Joni Mitchell-Once More Into The Time Capsule, Part Three- The New York Folk Revival Scene in the Early 1960’s-Tom Rush

Click on title to link to YouTube's film clip of Tom Rush performing Joni Mitchell's "Circle Game"

CD Review

Washington Square Memoirs: The Great Urban Folk Revival Boom, 1950-1970, various artists, 3CD set, Rhino Records, 2001

Except for the reference to the origins of the talent brought to the city the same comments apply for this CD.Rather than repeat information that is readily available in the booklet and on the discs I’ll finish up here with some recommendations of songs that I believe that you should be sure to listen to:

Disc Three: Phil Ochs on “I Ain’t Marching Anymore”, Richard &Mimi Farina on “Pack Up Your Sorrows”, John Hammond on “Drop Down Mama”, Jim Kweskin & The Jug Band on “Rag Mama”, John Denver on “Bells Of Rhymney”, Gordon Lightfoot on "Early Morning Rain”, Eric Andersen on “Thirsty Boots”, Tim Hardin on “Reason To Believe”, Richie Havens on “Just Like A Woman”, Judy Collins on “Suzanne”, Tim Buckley on “Once I Was”, Tom Rush on “The Circle Game”, Taj Mahal on “Candy Man”, Loudon Wainwright III on “School Days”and Arlo Guthrie on “The Motorcycle Song”

Tom Rush on “The Circle Game”. Joni Mitchell wrote it. Tom Rush sings it. That is enough for me. Except I think we have to expand the number of verses to cover later times (after 20)...and to keep slowing those circles down. Please!


"Circle Game"-Joni Mitchell

Yesterday a child came out to wonder
Caught a dragonfly inside a jar
Fearful when the sky was full of thunder
And tearful at the falling of a star
Then the child moved ten times round the seasons
Skated over ten clear frozen streams
Words like, when youre older, must appease him
And promises of someday make his dreams
And the seasons they go round and round
And the painted ponies go up and dawn
Were captive on the carousel of time
We cant return we con only look behind
From where we came
And go round and round and round
In the circle game.

Sixteen springs and sixteen summers gone now
Cartwheels turn to car wheels thru the town
And they tell him,
Take your time, it wont be long now
Till you drag your feet to slow the circles down
And the seasons they go round and round
And the painted ponies go up and dawn
Were captive on the carousel of time
We cant return we can only look behind
From where we came
And go round and round and round
In the circle game

So the years spin by and now the boy is twenty
Though his dreams have lost some grandeur
Coming true
Therell be new dreams, maybe better dreams and plenty
Before the last revolving year is through.
And the seasons they go round and round
And the painted ponies go up and down
Were captive on the carousel of time
We cant return, we can only look behind
From where we came
And go round and round and round
In the circle game

Once Again On The 1960s Folk Minute-The Cambridge Club 47 Scene

Once Again On The 1960s Folk Minute-The Cambridge Club 47 Scene

By Bart Webber 

[As of December 1, 2017 under the new regime of Greg Green, formerly of the on-line American Film Gazette website, brought in to shake things up a bit after a vote of no confidence in the previous site administrator Peter Markin was taken among all the writers at the request of some of the younger writers abetted by one key older writer, Sam Lowell, the habit of assigning writers solely to specific topics like film, books, political commentary, and culture is over. Also over is the designation of writers in this space, young or old, by job title like senior or associate. After a short-lived experiment by Green designating everybody as “writer” seemingly in emulation of the French Revolution’s “citizen” or the Bolshevik Revolution’s “comrade” all posts will be “signed” with given names only. The Editorial Board]

[Personally I find this disclaimer above or whatever it purports to be by the "victorious" new regime headed by Greg Green and his so- called Editorial Board annoying. Those of us who defended Allan Jackson (aka Peter Paul Markin) here have taken our "beating" and have moved on as far as I can tell. Going on and on about the internal purging process that did Allan in to disinterested readers who want to read the main piece without disruptions  presented under some theory that it is informative about such inner social media workings is beyong me. Bart Webber]    

I am not the only one who recently has taken a nose-dive back in time to that unique moment from the late 1950s to the mid-1960s when folk music had its minute as a popular genre. People may dispute the end-point of that minute like they do about the question of when the 1960s ended as a counter-cultural phenomenon but clearly with the advent of acid-etched rock by 1967-68 the searching for and reviving the folk roots had passed. As an anecdote in support of that proposition that is the period when I stopped taking dates to the formerly ubiquitous home away from home coffeehouses, cheap poor boy college student dates to the Harvard Square coffeehouses where for the price of a couple of cups of coffee, a shared pastry, and maybe a couple of dollars admission charge you could hear up and coming talent working out their kinks, and took them instead to the open-air fashion statement rock concerts that were abounding around the town. Some fifty years out in fits of nostalgia and maybe to sum up life’s work there have been two recent documentaries concerning the most famous Harvard Square coffeehouse of them all, the Club 47 (which still exists under the name Club Passim in a similar small venue across from the Harvard Co-Op Bookstore Annex).

One of the documentaries, Club 47 Revisited put out a few years ago traces the general evolution of that club in its prime when the likes of Bob Dylan, Joan Baez, Tom Rush, Eric Von Schmidt, the members of the Jim Kweskin Jug Band (the forming of jug bands itself a part of the roots revival we were in thrall to), and many others sharpened up their acts there. The other documentary, No Regrets (title taken from one of his most famous songs) which I have reviewed elsewhere in this space is a biopic centered on the fifty plus years in folk music of Tom Rush. Both those visual references got me thinking about how that folk scene, or better, the Harvard Square coffeehouse scene kept me from going off the rails, although that was a close thing.        

Like about a billion kids before and after in my coming of age in the early 1960s I went through the usual bouts of teenage angst and alienation aided and abetted by growing up “from hunger” among the very lowest rung of the working poor with all the pathologies associated with survival down at the base of society where the bonds of human solidarity are often times very attenuated. All of this “wisdom” of course figured out, told about, made many mistakes to gain, came later, much later because at the time I was just feeling rotten about my life, my place in the sun, and how I didn’t have a say in what was going on. Then through one source or another mainly by the accident of tuning my life-saver transistor radio on one Sunday night to listen to a favorite rock and roll DJ I found a folk music program that sounded interesting (it turned out to be the Dick Summer show on WBZ, a DJ who is featured in the Tom Rush documentary) and I was hooked by the different songs played, some mountain music, some jug, some country blues, some protest songs. Each week Dick Summer would announce who was playing where for the week and he kept mentioning various locations, including the Club 47, in Harvard Square. I was intrigued.         

One Saturday afternoon I made connections to get to a Redline subway stop which was the quickest way for me to get to Harvard Square, and which was also the last stop on that line then, walked around the Square looking into the various clubs and coffeehouses that had been mentioned by Summer and a few more as well. You could hardly walk a block without running into one or the other. Of course during the day all people were doing was sitting around drinking coffee and reading, maybe playing chess, or as I found out later huddled in small group corners working on their music (or poetry which also had some sway as a tail end of the “beat” scene) so I didn’t that day get the full sense of what was going on. A few weeks later, having been hipped to the way things worked, meaning that as long as you had coffee or something in front of you in most places you were cool I always chronically low on funds took a date, a cheap date naturally, to the Club Blue where you did not pay admission but where Eric Von Schmidt was to play. I had heard his Joshua Gone Barbados covered by Tom Rush on Dick Summer’s show and I flipped out so I was eager to hear him. So for the price of, I think, two coffees each, a stretched-out shared brownie and two subway fares we had a good time, an excellent time (although that particular young woman and I would not go on much beyond that first date since she was looking for a guy who had more dough to spend on her, and maybe a “boss” car too.

I would go over to Harvard Square many weekend nights in those days, including sneaking out of the house a few time late at night and heading over since in those days the Redline subway ran all night. That was my home away from home not only for cheap date nights depending on the girl I was interested in but when the storms gathered at the house about my doing, or not doing, this or that, stuff like that when my mother pulled the hammer down. If I had a few dollars make by caddying for the Mayfair swells at a private club a few miles from my house I would pony up the admission, or two admissions if I was lucky,  to hear Joan Baez or her sister Mimi with her husband Richard Farina, maybe Eric Von Schmidt, Tom Paxton when he was in town at the 47. 

If I was broke I would do my alternative, take the subway but rather than go to a club I would hang out all night at the famous Harvard Square Hayes-Bickford just up the steps from the subway stop exit. That was a crazy scene made up of winos, grifters, con men, guys and gals working off barroom drunks, crazies, and… almost every time out there would be folk-singers or poets, some known to me, others from cheap street, in little clusters, coffee mugs filled, singing or speaking low, keeping the folk tradition alive, keeping the faith that a new wind was coming across the land and they, I, wanted to catch it. Wasn’t that a time.          

When The Club 47 Filled The Harvard Square Night- A WBUR Documentary Commentary And A Remembrance Of A Patron

Click on the headline to link to a WBUR online commentary on the newly released documentary on the old-time Harvard Square Club 47 (now Club Passim at a different Square location).
**********
Markin comment:

Below is a sketch based on an experience (with a girlfriend, of course), using some literary license, I had at the old Club 47. It serves as well as any other comment I could make here.

Out In The Be-Bop 1960s Night-"What Folksinger Dave Van Ronk Stole"

“Hey Joyell, good news Dave Van Ronk is playing at the Club Morocco over in Harvard Square next Friday night, do you want to go?” Phil Kiley asked over the telephone, the late night telephone as was his habit in dealing with Joyell, Joyell Davidson. While he waited for an answer he thought about how he had started making these late night calls. Reason: well two reasons really, Joyell worked at the Eden Café in Kenmore Square as a waitress most week nights for a few hours for pocket change to be among what she sardonically called the “proles,” and what she called part of a proper education, a sociology degree-driven education, about how the other half lived. Of course, the so-called proles were other girls from the university, some whom Joyell knew from her classes, who were also seeing how the other half lived, more or less, although some may have actually needed the pocket change.

This Eden Café, by the way, catered to nothing but university students, mainly university students who had fathers who had dough like Joyell’s (her father was some rich stockbroker in New York City and, from what Phil gathered, she hardly needed to work), so the whole bourgeois-prole combination running its commentary through every 1960s college was rather comical every time Phil, a real prole, a real son of the working poor at university on a partial scholarship, went into the place. Went in to see or pick up Joyell, not to eat. Too expensive for him, he tended to eat at Timmy’s Irish Pub down near Fenway Park where the “eats” was cheap, and plentiful.

But that Eden Café “experience,” or more the idea behind it, is what drove Phil toward Joyell in the first place. That "bourgeois slumming" make him desire her even more ever since they met last month at the beginning of school in Professor Sharpe’s Modern Social Theory seminar. And one thing led to another and now they were at the talking stage, talking over the phone or after work as he walked her to her apartment that she shared with another girl, a decidedly bourgeois non-slumming girl, down Commonwealth Avenue toward the Boston Common. And that was the second reason that Phil made his late night calls. He was just flat-out scared that anything he said to Joyell, a New York City girl, a Hunter College High girl, and a Jewish girl (or mostly Jewish according to the way that she described her family’s genealogy, but enough Jewish to satisfy the Israelis is the way she put it) might be taken the wrong way.

Sure Phil had plenty of girls, plenty of kind of interesting girls back at North Adamsville High a couple of years back, but they were all cookie-cutter Irish Catholic girls of varying degrees of virtue who mainly thought about marriage, white picket fences, and more than he would like to admit, girls who wanted to have many kids to honor Jesus, jesus. But Joyell talked of thing that he had not heard of like the ballet, the opera, the opera for christ sakes, and Broadway (and, more often, off-Broadway off-beat plays). Phil had read a ton of modern plays, O’Neill, Brecht, Tennessee Williams, and so on but he had never actually seen a Broadway play, just some hokey high school production of Chekov’s Cherry Orchard and stuff like that. But the saving grace was Joyell’s fantastic interest in the burgeoning folk scene-the one that had developed right down the street from her (so to speak) in the Village (Greenwich Village in New York City for the greenhorns).

This interest mirrored Phil’s own fascination with roots music, first with rockabilly before rock ‘n’ roll got stale, country blues, then city blues, and now going through folk traditional and protest songs, especially the protest songs. Joyell actually knew people who knew the likes of Bob Dylan, Phil Ochs, Joan Baez and other folk names the reader might not recognize but that Phil spent many a Sunday radio night listening to for hours on the local folk station. And, back in North Adamsville High days, he developed an intense interest in the music of folksinger Dave Van Ronk. Not just of his vast knowledge of the American songbook but his very gritty-voiced (and professional) renditions of those songs. He heard Van Ronk's version of Come All You Fair And Tender Ladies first and flipped out. That is the one that he, timidly, sang to Joyell when they were comparing notes about folksingers. Strangely, as important as Van Ronk was to the behind- the-scenes New York (and general) folk scene that was working west to San Francisco and north to Boston (although Boston, with the Club 47 in Harvard Square and the like, of starting out Joan Baez and whiz Eric Von Schmidt, could stake its own secondary claims to importance) he was not that well-known. So when he heard that Van Ronk was coming to town he was beside himself fretting away the hours to ask Joyell for their first "date."

“Sure,” answered Joyell, “I hope he is all that you have cracked him up to be. If I don’t see you before then come by around seven o’clock and we can walk over if it is a nice night and save the cab fare. And if you get a chance come by Thursday to the ‘Eden’ and you can walk me home, okay?”

(Another funny Joyell "prole" thing, she thought taxis were too, too bourgeois although she didn’t say it exactly that way, Phil thought afterwards. She never mentioned taking the bus, the bus from Dudley that almost passed her apartment. He also found out later that everybody, everybody with the price of the fare, and tip of course, took cabs in New York City).

“Okay,” was all Phil could say, "and I will try to come by Thursday but I have to work that night myself." (Phil, no prole status -craving student looking for pocket change had a job driving a truck around the city delivering boxes, of this and that, to stores and factories a few nights a week depending on demand.)

As it turned out Phil had to work that Thursday night and so did not see Joyell until he showed up at her door around seven o’clock that Dave Van Ronk Friday night. Melissa (the non-slumming bourgeois roommate) opened the door and pretty much ignored his existence after that, although freshman year they had had a couple of classes together and she sat a few seats away from him then. But Phil hardly noticed the snub, if it was a snub, and not just Melissa’s problem with men, or something like that because he was hopped-up, not drug hopped-up if that’s what you think, but maybe more sexual promise hopped-up if anything but mainly just excited to have a date with such an exotic flower as Joyell.

Then she came out of her room looking, well, looking fetching with a peasant blouse (expensive peasant blouse if that is not an oxymoron), the de rigueur jeans of the folk scene, sweater on her arm against a possible cool weather night, black hair gleaning, eyes flashing, laughing eyes he thought. God’s own gypsy princess. On seeing her then he got even more hopped-up, if that was possible.

And his luck had held, that night was a clear, fall-ish October night, big moon, big promise, and perfect for walking over the Massachusetts Avenue bridge (pavement smoots and all) through Central Square to the edge of Harvard Square where the Club Morocco’s lights beckoned all to come and eat, drink and be merry. Of course Phil was also hopped-up on talking about Dave Van Ronk, like somehow keeping the talk on him was a magic mantra to ward off their social differences (although pro-prole Joyell seemed to like him well enough his insecurities as well as his lack of social lacks some times got the best of him, especially with her). As he analyzed the situation later this over-hype was probably decisive in what happened later.

But, except for that nervousness, things went along okay, maybe better than okay as Joyell suddenly displayed a great deal of knowledge about mountain music, a staple of Van Ronks’s play list. She rattled off some stuff about the British musicologist, Cecil Shape, who had “discovered” that Fair and Tender Ladies song that Phil was always harping on down in the hills and hollows of Kentucky in 1916 He was impressed (and was still impressed later, but for another reason) when he found out that trying to impress him she had gone, as he had and many others as well, to Sandy’s Records on Mass Ave where she got the “skinny” on lots of folk information).

You knew, if you have been to Harvard Square anytime between the landing of the Mayflower and 1963, that the Club Morocco was not so much a coffeehouse, the vital core of the folk revival existence, as a be-bop jazz club. Moreover they sold liquor, liquor by the glass, as Phil’s Irish-born grandmother used to say when his father and his cronies hightailed it over to North Adamsville’s Dublin Grille to toss down a few (well, more than a few) rather than a sober (lesser, really) amount at home, so naturally Phil and Joyell were carded at the door to make sure they were twenty-one. No problem, no problem either in finding some seats near the front to hear Mr. Van Ronk better. While getting seated, they half, or maybe quarter-listened to the front performer twanging away on some sing-along thing that was suppose to get everybody in the spirit of the thing. (Why, Phil wondered, did they always have some lame, half on, half off-key local “coming folk star” to warm up the audience when you came to see, see exclusively that night, the main performer. And the front guy, and it was usually guys, was never heard from again, usually.)

More importantly, Phil noticed Dave at the bar drinking a couple of shots (whiskey shots, he assumed) straight-up. Well anything to fortify you Phil thought. Probably will help to get that gravelly voice razor-edged. Then Dave tossed another as Phil turned to give his undivided attention to his gypsy princess. Damn she looked, well, fetching was the word that came to his mind, at least for public consumption, although if Phil was was honest with himself he was just hopped-up, sexually hopped up.

The front man finished up to lackluster applause, as he should have expected except for his sing-along rendition of Woody Guthrie’s This Land Is Your Land always a crowd-pleaser, especially late in the night. The MC announced Dave to hearty applause; aficionados were clearly in the house for this performance. Phil noticed that as he came away from the bar Dave tossed another straight-up whisky down. He got slightly nervous never having heard any rumors about a drinking problem but also knowing, first hand-knowing, or rather observing, that several straight-up drinks were not a good sign. Moreover Dave had what Phil thought at first was a water bottle (or soda, although he had always been taught at home to call it tonic) but on closer inspection looked much more like a flask on his hip. Dave took to the impromptu stage, taking the steps steadily enough, introduced himself, and after the applause died down, started in right away on his Fair and Tender Ladies version, sounding a little tinny in the process. And sipping from the flask.

Another song, Cocaine Blues, followed. And then the axe. Well the axe for Phil, anyway. Dave literally mumbled the old time traditional song Railroad Boy. Joyell had had enough by then. As she explained while they were walking out the door she was no “purist” but she wasn’t going to spend the night listening to a drunk, a drunk that she could have listened to on the street outside to better effect. Out the door she spied an MTA bus, the one to Dudley that went right by her apartment, and told Phi that she was going to take it home. Home alone. And that was what Dave Van Ronk stole from one heart-broken Phillip Francis Kiley.

***After The Folk Minute Of The 1960s Faded- Keeping The Tradition Alive- The UU (Universalist-Unitarian) Folk Circuit

From The Pen Of Frank Jackman

I have spilled no little cyber-ink talking about one of the formative experiences of my young adulthood, the folk minute of the early 1960s which was ultimately dethroned, if that is the right word, by the British Invasion (the Beatles, the Stones, you know all those muppet guys your mother, looking at your hair, said needed a haircut but more importantly your girlfriend thought were “cute,”) a little by the rising Motown sound (all those great girl groups, you know The Supremes, Martha and the Vandellas, Marvin Gaye, The Miracles and on and on listening to stuff that was not old time black country blues or even Chicago-etched electric blues but a more sophisticated sound that even your mother could like since they were earnest clean-cut boys and girls), and the sweep in of acid rock later in that decade  (your mother then wishing and praying for the muppet boys to come back, since looking again right at your hair, Jerry Garcia, Jim Morrison, Neal Young, and all those hippie bastards needed a haircut badly but more importantly your girlfriend, your new girlfriend thought were “groovy”).

That minute the time of the great interest in old timey roots music from down home Mississippi Delta country blues (and the “discovery” of John Hurt, Son House, Bukka White, Skip James and that old juke joint Saturday swig of liquor and a good woman gone wrong with some other guy and wouldn’t you like to cut him lyric) to jug bands (Memphis Jug Band, Cannon Stompers, name your state Shieks who an important section of the folk scene gravitated to with the likes of John Sebastian, Geoff Muldaur, Maria Muldaur, and Jim Kweskin forming and re-forming bands depending on who had a fast jug and a sweetbread kazoo) to mountain music (the music strangely enough of the old country for those hollows and hills folks who stayed put when the others deflowered the land and headed west to deflower other lands, the British Isles left behind once the land ran out or your forbears got run out for some offense against the king’s dignity, the Saturday night getting corn liquor high, fiddle, banjo, guitar, take your best girl with those ribbons in her hair music of my father’s people exemplified by the Carter Family in its various incarnations) to cowboy prairie (that going west itch never satisfied except for a minute on that Saturday blast down in some barn again your good girl swaying those petticoats with the likes of Bob Wills and his Playboys and for a short time Milton Brown and his crew) and a lot of other niche music. Music mainly craved by a young audience (mostly, a sign of the times trying to reverse that great vanilla assimilation driven by the immigrant-landed sons and daughters seeking to mesh with the great WASP central committee and their children flipping back to the roots) wearied by the pablum then current on AM radio (FM was the wave of the future, the place where acid rock, or let’s call it that to give Jerry, Jim, Janis, Jimi a name to hang onto, found a home before going bigtime in the late 1960s) where non-descript, purposely not-descript music filled the airwaves after Elvis died or whatever happened to him when he started making silly Blue Hawaii-type movies that even my girlfriend did not think were cute (all these girlfriend references are different young women from different times and not a single girl since I had and have had plenty of problems hanging onto the darlings but that is a story for another day and another venue), Chuck (who played with fire with Mister’s women and paid the price, a price being paid even today in our “post-racial” society), Jerry Lee (who loved too closely but who before the crash thrilled us with that scene on the back of the flat-bed truck flailing, there is no other way to put it, on High School Confidential in the film of the same name) and a handful of others, Buddy, Richie, the Big Bopper, Eddie who also crashed and burned.

So some of us were ready, more than ready when the new dispensation came breezing through first the radio (WBZ in the Boston area on Sunday night for starters, although I have heard more recently about folksinger Tom Rush via a documentary, No Regrets, putting folk music on the Harvard radio station map with Hillbilly at Harvard  so lots of smaller waves were coming forth) and then making the crosstown journey from North  Adamsville to Harvard Square the one of the American meccas for folk music (others being the Village, Ann Arbor, Old Town in Chicago, the Unicorn in Los Angeles and various places in San Francisco, all places which had some small long-standing traditions of caring about this kind of music).

And if one talked of Harvard Square in those days  then one had to talk about the Club 47 (now Club Passim in a different location by still providing that some kind of music for oldsters and new aficionados alike but then over on Mount Auburn Street up from Elsie’s Deli, the Harvard student savior hangout). But that was not the only location in the Square. The whole place was filled with lots of little coffeehouses where for the price of a shot of instant caffeine expresso (then the exotic drink of choice for the hip avoiding Maxwell House or whatever regular store-bought coffees were around then) and maybe some ill-thought of pastry or sandwich one could spent the evening listening to the next big thing in folk music which was producing the likes of Bob Dylan, Joan Baez, Donovan ( a little later), Jim Kweskin and the Jug Band (including later solo artists Geoff and Maria Muldaur), Josh White, Jr., Eric Von Schmidt, and a host of others who all passed through one of the meccas trying to draw a fan base. Most of the names of the clubs are now forgotten although The Idler and Blue Parrot still ring a bell but the beauty of the concept, the absolute beauty was that a poor high school or college student could take a like-minded date (and there were plenty of folkie women around even in high school at one point all trying to emulate Joan Baez’s ironed long hair to, well, to impress the boys who were infatuated with Ms. Baez and her exotic look) on the cheap and still maybe “scoring,” whatever that might have entailed and not always hopping into bed, although that was the plan for most guys I assume. I know it was for me.

So like I said I was washed clean by the folk minute, wash cleaned by the coffeehouse scene, and washed clean by the whole folk ethos and remain so even today. And today is what I want to talk about. That pure searching for roots folk minute did not survive Dylan going electric, the British invasion and the musical trends that I mentioned earlier but that was hardly the end of the story since a cohort of people continued to and continue to support that folk minute idea, especially the laid-back coffeehouse idea. Funny and maybe this is a sociological observation or a psychological observation or something but there might be some truth in it. I remember as a kid in the 1950s always rebelling against my parents’ music the music of the big band era in the late 1930s and 1940s (the Duke, the Count, Harry James, Jimmy and Tommy Dorey and so on, groups like the Mills Brothers, the Inkspots, the Andrews Sisters, and individual artists like Peggy Lee, Frank Sinatra, and Vaughn Monroe) that got them through the Great Depression and the anxieties of World War II. Music that formed their youth and which they stayed with not branching out much throughout their lives. I am noticing, and not just in my own case, but I will use that as the example here, that I tend to favor the music that formed my musical tastes in my youth-now classic (ouch!) rock and roll, blues and folk pretty much in that order. And others have too, specifically this folk music.

And so in some areas of the country, and Boston is one of them (although not so much Cambridge as in the old days except that Club Passim I mentioned earlier), there is an on-going if not exactly thriving folk scene centered on the demographic who came of age with the music (and a source of concern as baby-boomers die off and are not replaced in the ranks by the young). Now I mentioned that the coffeehouse idea is still alive. But not like in the old days where there was one on every block (not really, but a lot) and each place seemed to be busy every night. The economics of running such a venture preclude running coffeehouse as businesses (even Passim over the last period had been a non-profit organization dependent on grants, memberships and constant concerts in that small space). Now the coffeehouse scene is centered on the churches, mainly, who open their doors maybe once or twice a month for a weekend folk concert (complete with coffee and other refreshments as well). And the king hell leader of the pack in opening their doors, and hence the reference in the title, are the U-U churches in the area (Universalist-Unitarian who merged to survive many years ago but still keep their doctrinal differences for one and all to inspect). I would say that a great majority of folk events I have attended over the past several years certainly in the New England (where U-U-dom is strongest) are those simple churches. And so one can expect the hall to be setup with folding chairs, a simple stage, a sound system worked by some volunteer magic techie, the inevitable coffee and pastry, some flyers for upcoming events, an MC who has been around since whenever the coffeehouse started and some usually very good local talent. Occasionally an “open mic” for the brave or those who are nursing their act will fill in part of the program. That open mic democratic music idea is that you have a feature artist or two for an hour and the rest of the time brave souls go up and each play one or two songs for the rest of the program . Well it ain’t Dylan-Baez-Rush-Paxton-Kweskin-VonRonk-incarnate but it does keep this important segment of the American songbook alive. All of this mainly attended by AARP-ready patrons. So if somebody asks you, at least in New England, whether there is folk music around now you know where to direct them for a start. Hats Off To The U-U (and other) Coffeehouses