Showing posts with label international women's day. Show all posts
Showing posts with label international women's day. Show all posts

Thursday, March 28, 2019

*The Roots Of Protest-Songs Of The Early Women's Suffrage Movement

Click on title to link to more songs of the early women suffrage movement.

Here are the lyrics to some songs of the woman's suffrage movement. The lyrics of some songs do not necessarily represent a socialist perspective(and in the case of the first song definitely does not do so) but are placed here to show the tensions that existed between the goals of the feminist movement and the socialist movement at the time, a tension that is still very much with us. These lyrics do not necessarily represent the views of this site but are provided for historical purposes only.



Suffrage Songs and Verses

By
CHARLOTTE PERKINS GILMAN

10 Cents

THE CHARLTON COMPANY
67 Wall Street, New York
1911


Here is one that shows a tension between feminist and socialist thought.

THE SOCIALIST AND THE SUFFRAGIST

Said the Socialist to the Suffragist:
"My cause is greater than yours!
You only work for a Special Class,
We work for the gain of the General Mass,
Which every good ensures!"

Said the Suffragist to the Socialist:
"You underrate my Cause!
While women remain a Subject Class,
You never can move the General Mass,
With your Economic Laws!"

Said the Socialist to the Suffragist:
"You misinterpret facts!
There is no room for doubt or schism
In Economic Determinism–
It governs all our acts!"

Said the Suffragist to the Socialist:
"You men will always find
That this old world will never move
More swiftly in its ancient groove
While women stay behind! "

"A lifted world lifts women up,"
The Socialist explained.
"You cannot lift the world at all
While half of it is kept so small,"
The Suffragist maintained.

The world awoke, and tartly spoke:
"Your work is all the same:
Work together or work apart,
Work, each of you, with all your heart–
Just get into the game!"


SONG FOR EQUAL SUFFRAGE

Day of hope and day of glory! After slavery and woe,
Comes the dawn of woman's freedom, and the light shall grow and grow
Until every man and woman equal liberty shall know,
In Freedom marching on!

Woman's right is woman's duty! For our share in life we call!
Our will it is not weakened and our power it is not small.
We are half of every nation! We are mothers of them all!
In Wisdom marching on!

Not for self but larger service has our cry for freedom grown,
There is crime, disease and warfare in a world of men alone,
In the name of love we're rising now to serve and save our own,
As Peace comes marching on!

By every sweet and tender tie around our heartstrings curled,
In the cause of nobler motherhood is woman's flag unfurled,
Till every child shall know the joy and peace of mother's world–
As Love comes marching on!

We will help to make a pruning hook of every outgrown sword,
We will help to knit the nations in continuing accord,
In humanity made perfect is the glory of the Lord,
As His world goes marching on!

THE ANTI-SUFFRAGISTS *

Fashionable women in luxurious homes,
With men to feed them, clothe them, pay their bills,
Bow, doff the hat, and fetch the handkerchief;
Hostess or guest; and always so supplied
With graceful deference and courtesy;
Surrounded by their horses, servants, dogs–
These tell us they have all the rights they want.

Successful women who have won their way
Alone, with strength of their unaided arm,
Or helped by friends, or softly climbing up
By the sweet aid of "woman's influence";
Successful any way, and caring naught
For any other woman's unsuccess–
These tell us they have all the rights they want.

Religious women of the feebler sort–
Not the religion of a righteous world,
A free, enlightened, upward-reaching world,
But the religion that considers life
As something to back out of !– whose ideal
Is to renounce, submit, and sacrifice.
Counting on being patted on the head
And given a high chair when they get to heaven–
These tell us they have all the rights they want.

Ignorant women–college bred sometimes,
But ignorant of life's realities
And principles of righteous government,
And how the privileges they enjoy
Were won with blood and tears by those before–
Those they condemn, whose ways they now oppose;
Saying, "Why not let well enough alone?"
Our world is very pleasant as it is"–
These tell us they have all the rights they want.

And selfish women–pigs in petticoats–
Rich, poor, wise, unwise, top or bottom round,
But all sublimely innocent of thought,
And guiltless of ambition, save the one
Deep, voiceless aspiration–to be fed!
These have no use for rights or duties more.
Duties today are more than they can meet,
And law insures their right to clothes and food–
These tell us they have all the rights they want.

And, more's the pity, some good women too;
Good, conscientious women with ideas;
Who think–or think they think–that woman's cause
Is best advanced by letting it alone;
That she somehow is not a human thing,

And not to be helped on by human means,
Just added to humanity–an "L"–
A wing, a branch, an extra, not mankind–
These tell us they have all the rights they want.

And out of these has come a monstrous thing,
A strange, down-sucking whirlpool of disgrace,
Women uniting against womanhood,
And using that great name to hide their sin!
Vain are their words as that old king's command
Who set his will against the rising tide.
But who shall measure the historic shame
Of these poor traitors–traitors are they all–
To great Democracy and Womanhood!

WOMEN DO NOT WANT IT *

When the woman suffrage argument first stood upon its legs,
They answered it with cabbages, they answered it with eggs,
They answered it with ridicule, they answered it with scorn,
They thought it a monstrosity that should not have been born.
When the woman suffrage argument grew vigorous and wise,
And was not to be answered by these opposite replies,
They turned their opposition into reasoning severe
Upon the limitations of our God-appointed sphere.

We were told of disabilities–a long array of these,
Till one could think that womanhood was merely a disease;
And "the maternal sacrifice" was added to the plan
Of the various sacrifices we have always made–to man.

Religionists and scientists, in amity and bliss,
However else they disagreed, could all agree on this,
And the gist of all their discourse, when you got down in it,
Was–we could not have the ballot because we were not fit!

They would not hear the reason, they would not fairly yield,
They would not own their arguments were beaten in the field;
But time passed on, and someway, we need not ask them how,
Whatever ails those arguments–we do not hear them now!

You may talk of suffrage now with an educated man,
And he agrees with all you say, as sweetly as he can:
'T would be better for us all, of course, if womanhood was free;
But "the women do not want it"–and so it must not be!

IT is such a tender thoughtfulness! So exquisite a care!
Not to pile on our frail shoulders what we do not wish to bear!
But, oh, most generous brother! Let us look a little more–
Have we women always wanted what you gave to us before?

Did we ask for veils and harems in the Oriental races?
Did we beseech to be "unclean," shut out of sacred places?
Did we beg for scolding bridles and ducking stools to come?
And clamour for the beating stick no thicker than your thumb?

Did we ask to be forbidden from all the trades that pay?
Did we claim the lower wages for a man's full work today?
Have we petitioned for the laws wherein our shame is shown:
That not a woman's child–nor her own body–is her own?

What women want has never been a strongly acting cause,
When woman has been wronged by man in churches, customs, laws;
Why should he find this preference so largely in his way,
When he himself admits the right of what we ask today?

********

Oh Dear, What Can the Matter Be? (Oh Dear, What Can the Matter Be?) by L. May Wheeler

Set to a popular parlour tune, this song addresses an argument made against woman's suffrage: that women already had everything they needed - male protection, a sphere of their own - and didn't need to vote as well.


Chorus:

Oh Dear, what can the matter be
Dear dear what can the matter be
Oh dear, what can the matter be
Women are wanting to vote

Verses:

Women have husbands, they are protected
Women have sons by whom they're directed
Women have fathers, they're not neglected
Why are they wanting to vote?

Women have homes, there they should labor
Women have children whom they should favor
Women have time to learn of each neighbor
Why are they wanting to vote?

Women can dress, they love society
Women have cash with all its variety
Women can pray with sweetest piety
Why are they wanting to vote?

Women have reared all the sons of the brave
Women have shared n the burdens they gave
Women have labored this country to save
And that's why we're going to vote

Final Chorus:

Oh Dear, what can the matter be

Dear dear what can the matter be

Oh dear, what can the matter be

Why should men get every vote?


Keep Woman in Her Sphere (Auld Lang Syne) by D. Estabrook

This song is found in numerous suffrage songbooks, and was widely sung at rallies.


I have a neighbor, one of those
Not very hard to find
Who know it all without debate
And never change their mind

I asked him"What of woman's rights?"
He said in tones severe--
"My mind on that is all made up,
Keep woman in her sphere."

I saw a man in tattered garb
Forth from the grog-shop come
He squandered all his cash for drink
and starved his wife at home

I asked him "Should not woman vote"
He answered with a sneer--
"I've taught my wife to know her place,
Keep woman in her sphere."

I met an earnest, thoughtful man
Not many days ago
Who pondered deep all human law
The honest truth to know

I asked him"What of woman's cause?"
The answer came sincere --
"Her rights are just the same as mine,
Let woman choose her sphere."


The New America (America)

Sung at the National-American Woman's Suffrage Convention, 1891, this song reflects a common suffrage argument - that giving women the vote simply fullfilled the promise of 1776.


Our country, now from thee,Claim we our liberty, In freedom's name
Guarding home's altar fires, Daughters of patriot sires, Their zeal our own inspires, Justice to claim

Women in every age, For this great heritage, Tribute have paid
Our birth-right claim we now, Longer refuse to bow, On freedom's altar now, Our hand is laid

Sons, will you longer see, Mothers on bended knee, For justice pray?,
Rise now, in manhood's might, With earth's great souls unite, To speed the dawning light, Of freedom's day

*The Long Arduous Struggle For A Woman's Right To Vote In America -In Honor Of The Seneca Falls Woman's Rights Convention Of 1948

Click on title to link to Wikipedia's entry for the Seneca Fall Convention of 1948.

BOOK REVIEW

March Is Woman’s History Month

The Ladies Of Seneca Falls: The Birth Of The Woman’s Rights Movement, Miriam Gurko, Schocken Books, New York, 1976


One of the few historically interesting anecdotes that came our of last year’s Democratic Party nomination process during the America presidential election campaign that pitted both the first serious black, Barack Obama, and woman, Hillary Clinton, candidates for that office was the rounding up of a number of very elderly women who were the beneficiaries of the successful struggle for the woman’s right to vote by the Clinton campaign to be used as symbol of the need to go that next step and elect a woman president. The historic symbolism of those gestures brought into sharp relief the very long, arduous struggling for the right of women to vote. Equally, it brought into relief the sometimes frictional nature of the two constituencies represented by the two campaigns last year in those earlier days of struggle for increasing the democratic franchise beyond that of then narrow one of white male property owners and their hangers-on.

That tension is the subject, or rather one of the subjects, of this very readable narrative history of the movement that uses the organizing efforts culminating in the famous Seneca Falls Woman’s Right Convention in 1848 as its central focus. Moreover, today at a time when there is something of a lull in the current “third wave” women’s movement about where it should head and what issues it should fight around a quick read of the past, its struggles, its controversies and its victories seems in order as we commemorate Woman’ History Month. A number of books that I review, and the present volume is one such example, concerning important issues for political leftists are older ones. I again provide the caveat that this book is a place to begin and reflects the knowledge and understandings of thirty years ago in the heat of the “second wave” women’s movement. It is nevertheless a place to start.

It may seem unbelievable today, and probably even the most hidebound male chauvinist, that in the early part of the 19th century here is the democratic citadel of America that not only were the overwhelming majority of blacks disenfranchised but that was also the case with women. The well-known plight of most blacks as slaves, male and female, reduced them to chattel property with no rights that “a white man need respect.” What is not so well-known is that as to property rights, access to the courts, education and most conditions of life the women of America had no rights that “a white male need respect”. The struggle to turn this condition of servitude around is quite well detailed in Ms. Gurko’s study.

In the early 19th century the role of women in politics, if any, was as an adjunct to men’s interests. This was a period, particularly in the “Age of Jackson” when there were a plethora of reform movements led by men. Women centrally concerned themselves with the religious revival, temperance or anti-slavery agitation. The question of women’s rights, as it emerged and became a separate issue strangely enough was, at least formally, initially led by men. Thus when the likes Lucretia Mott and Elizabeth Cady Stanton, a couple of the well-studied and quoted heroines of this book, started their efforts those were in a subordinate role to men. The most striking aspect of this role, at least to this reviewer’s eyes, was that the first feeble efforts at organizing woman’s rights meetings had men as chairmen. By the time of Seneca Falls the ‘ladies’ had gotten the hang of running their own meetings. Thanks, Elizabeth and friends.

Ms. Gurko has concentrated on two main themes in her study. First, a wide- ranging detailed look at the personalities who dominated the early days of the “first wave “ of the woman’s rights movement. She, thus, gives thorough and thoughtful snapshot biographic sketches of the above-mentioned Mott and Stanton. Needless to say she has words to say about the very pivotal figure of Mary Wollstonecraft as the 18th century forerunner of such efforts, as well. As the story unfold the towering figure of Susan B. Anthony and that of Lucy Stone come forth. Lesser time is spend acknowledging the pioneering efforts of the Grimke sisters, Margaret Fuller and other more episodic figures like Amelia Bloomer and the ‘notorious’ Victoria Woodhull (who has the distinction of being the first woman candidate for president in 1872). Very little attention is paid to later figures who took up the final struggle to get the 19th Amendment passed, ratified and enacted in 1920. That is, in any case, seemingly was left for another author.

Her second theme centers on an analysis of the various strategies, issues, organizing methods and goals that the woman’s rights movement fought fight around. This is the most interesting aspect of her study for it goes into some detail about the various controversies that swirled around the movement at the time. Those included such topics as the thorny one of the relationship of the woman’s rights movement to the ant-slavery struggle and later to the quest for black (male) suffrage that caused one split in the movement. Whether males should or should not be excluded from the movement, for another... Whether there should be a one issue campaign on woman’s suffrage or a whole range of issues of property rights, divorce, education and other forms of advancement that caused another split. Whether woman should ‘take to the streets’ to win their program or depend on strictly parliamentary methods. Whether and in what way propaganda tools like newspapers, meeting and other actions should be undertaken. And, finally, whether and in what form alliances with other formations should be undertaken. (I am thinking here of the alliance with Frances Willard’s Woman’s Christian Temperance Union, WCTU, and other types of socially conservative organizations).

I have taken some pains to list the questions posed by the “first wave” of the women’s movement in the 19th century because, in a general way, those political issues confronted the “second wave” women’s movement of the late 1960’s and early 1970’s as well. To put the question politically, in short hand, the question of which way for the woman’s movement-radical reconstruction or piecemeal reforms? Sound familiar? Questions of social reform take life of their own that apparently goes beyond time and place. One ironic (from today's perspective) series of anecdotes that kept coming up in the book was the question of the correct deportment of women in those days, from the question of ‘proper’ dress to whether they should speak in public or travel alone and the like. While those are not, or should not, be issues today those who struggled in the “second wave” or are today struggling through the “third wave” should run through this little book to get a sense of history, woman’s history of political struggle.

********

Wednesday, March 27, 2019

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
***************
Those Who Honor Lenin, Luxemburg, And Liebknecht Are Kindred Spirits- From The Pen Of Rosa Luxemburg- A Guest Commentary

Click on the title to link to a Workers Vanguard article, dated January 29, 2010, honoring the 3 L's and a polemic from the pen of Rosa Luxemburg, the "Rose Of The Revolution", on the course of, and in defense of, the Russian Revolution then in full bloom.

Workers Vanguard No. 951
29 January 2010

For the Communism of Lenin, Luxemburg and Liebknecht

In January we commemorate the “Three L’s”: Bolshevik leader V.I. Lenin, who died on 21 January 1924, and revolutionary Marxist leaders Karl Liebknecht and Rosa Luxemburg, who were assassinated on 15 January 1919 in Germany by the reactionary Freikorps. This was done as part of the suppression of the Spartakist uprising by the Social Democratic government of Friedrich Ebert, Philipp Scheidemann and Gustav Noske. We reprint below an appreciation of Luxemburg excerpted from Max Shachtman’s “Under the Banner of Marxism,” which was written in response to the resignation of Ernest Erber and originally published in Volume IV, Number 1 of the internal bulletins of the Workers Party in 1949.

Shachtman joined the American Communist Party in the early 1920s. Along with James P. Cannon and Martin Abern, he was expelled in 1928 for fighting for the Bolshevik-Leninist line of Leon Trotsky against the Stalinist degeneration of the international Communist movement. For a decade he was, with Cannon, a leader of the American Trotskyist movement as well as a key leader in the International Left Opposition. However, following an intense faction fight in the then-Trotskyist Socialist Workers Party, Shachtman, along with Abern and James Burnham, broke from Trotskyism in 1940, refusing to defend the Soviet degenerated workers state in World War II. Shortly thereafter, he developed the position that the USSR was a new exploitative form of class society, “bureaucratic collectivism.” (For more on this fight, see Trotsky’s In Defense of Marxism and Cannon’s The Struggle for a Proletarian Party.)

Following this split, Shachtman formed the Workers Party, which was a rightward-moving centrist party that existed from 1940 to 1949, when it changed its name to the Independent Socialist League. Under the intense pressure of U.S. imperialism’s anti-Soviet Cold War, Shachtman came to see Stalinism as a greater danger than “democratic” imperialism. He ended his days as an open supporter of U.S. imperialism and a member of the Democratic Party, backing the 1961 Bay of Pigs invasion of Cuba and the vicious, losing imperialist war against the Vietnamese social revolution.

Shachtman’s 1949 reply to Erber (who went on to become an urban planner in Northern New Jersey) represented the last time he tried to defend revolutionary Marxism against a classical Menshevik. In resigning from the Workers Party, Erber, using stock-in-trade social-democratic arguments to justify support for one’s “own” bourgeoisie, denounced the Bolshevik Revolution and counterposed Luxemburg to Lenin, portraying her as a defender of classless “democracy.” Many self-styled leftists continue to do likewise, distorting Luxemburg’s 1918 criticisms of the Bolsheviks, which she never published in her lifetime and which were based on the very partial information to which she had access while imprisoned for her revolutionary struggle against the First World War. Using previously untranslated articles from the German Communist journal Rote Fahne written by Luxemburg near the end of her life, Shachtman demonstrated her support to the Russian Revolution and how she and Lenin stood shoulder to shoulder in the fight for socialist revolution.

* * *

Contrast Erber and every word he writes with the critical appraisal of the Bolsheviks written in prison by Rosa Luxemburg, who is invoked against revolutionary socialism nowadays by every turncoat and backslider who wouldn’t reach up to her soles if he stood on tiptoes:

“That the Bolsheviks have based their policy entirely upon the world proletarian revolution is the clearest proof of their political farsightedness and firmness of principle and of the bold scope of their policies.”

You will never see that quoted from the turncoats who have drafted Luxemburg into the crusade against Bolshevism against her will. Nor will you see this quoted:

“The party of Lenin was the only one which grasped the mandate and duty of a truly revolutionary party and which, by the slogan—‘All power in the hands of the proletariat and peasantry’—insured the continued development of the revolution....

“Moreover, the Bolsheviks immediately set as the aim of this seizure of power a complete, far-reaching revolutionary program: not the safeguarding of bourgeois democracy, but a dictatorship of the proletariat for the purpose of realizing socialism. Thereby they won for themselves the imperishable historic distinction of having for the first time proclaimed the final aim of socialism as the direct program of practical politics.”

We can see now how much right Erber has to drag Rosa Luxemburg into court as a fellow-detractor of the Bolsheviks, how much right he has to mention her views in the same breath with his own. Fortunately, Luxemburg is not a defenseless corpse. She left a rich political testament to assure her name from being bandied about by soiled lips. Read this, directed right at the heart of Erber:

“The real situation in which the Russian Revolution found itself, narrowed down in a few months to the alternative: victory of the counterrevolution or dictatorship of the proletariat—Kaledin or Lenin. Such was the objective situation, just as it quickly presents itself in every revolution after the first intoxication is over, and as it presented itself in Russia as a result of the concrete, burning questions of peace and land, for which there was no solution within the framework of bourgeois revolution.”

Not much room here, not so much as a crevice, for Erber’s “alternative,” is there? Not much room here for his “capitalist economic relations.” This is a revolutionist writing—not an idol-worshipper of Lenin and the Bolsheviks, but still a revolutionist, a tireless, defiant, unflinching champion of the proletariat in the class struggle.

“In this, the Russian Revolution has but confirmed the basic lesson of every great revolution, the law of its being, which decrees: either the revolution must advance at a rapid, stormy and resolute tempo, break down all barriers with an iron hand and place its goals ever farther ahead, or it is quite soon thrown backward behind its feeble point of departure and suppressed by counterrevolution. To stand still, to mark time on one spot, to be contented with the first goal it happens to reach, is never possible in revolution. And he who tries to apply the home-made wisdom derived from parliamentary battles between frogs and mice to the field of revolutionary tactics only shows thereby that the very psychology and laws of existence of revolution are alien to him and that all historical experience is to him a book sealed with seven seals.”

Read it over again, especially that wonderfully priceless last sentence. And then tell us if it is not directed straight at Erber, word for word and line for line! It is much too exactly fitting to be quoted only once! “And he who tries to apply the home-made wisdom derived from parliamentary battles between frogs and mice to the field of revolutionary tactics only shows thereby that the very psychology and laws of existence of revolution are alien to him and that all historical experience is to him a book sealed with seven seals.” If ever Erber gets up enough of what he lacks to look into a mirror, there is a ready-made one for him. If anyone thinks he can improve on this stinging answer to Erber and his home-made wisdom, to his Grand Coalitions between frogs and mice, he is just wasting good time.

“Still, didn’t Rosa criticize the Bolsheviks for dispersing the Constituent Assembly?” No, she did not. She criticized them for not calling for elections to a new Constituent; she criticized them for the arguments they made to justify the dispersal. But in the first place, her criticism has next to nothing in common with that of the latter-day anti-Bolsheviks (or, for that matter, of the anti-Bolsheviks of the time). And in the second place, she was wrong, just as she was wrong in her criticism of the Bolshevik position on the “national question” and of the Bolshevik course in the “agrarian question.” And in the third place, what she wrote in prison, on the basis of “fragmentary information” (as the editor of the American edition of her prison notes admits), was not her last word on the question. Before her cruel death, she altered her position on the basis of her own experiences, on the basis of the living realities of the German revolution. Lenin’s State and Revolution was checked twice—first in the Russian Revolution and then in the German revolution! We will give the reader an idea of what she wrote before her death so that he may see why our present “champions” of Luxemburg never find time, space or inclination to quote her to the end.

The German workers, a year after the Bolshevik Revolution, overturned the Hohenzollern monarchy and, just as spontaneously as did the Russians before them, they formed their Workers’ and Soldiers’ Councils (“Räte,” Soviets). The German Mensheviks—Scheidemann, Noske and Ebert—feared and hated the Councils just as much as did their Russian counterparts. They championed the National Assembly (German counterpart of the Russian Constituent) instead, calculating thereby to smash the Councils and the struggle for socialism. Haase and Kautsky, the centrists of the Independent Socialists, oscillated between the Councils and the Assembly. What position did Rosa Luxemburg take, what position did the Spartacus League and its organ, Die Rote Fahne, take? Here once more was the problem of workers’ democracy versus bourgeois democracy, the democratic republic of the Councils versus the bourgeois republic, dictatorship of the proletariat organized in the Councils versus the National Assembly—not in Russia but in Germany, not in 1917 but a year later, not while Rosa was in Breslau prison but after her release.

Here is Rosa Luxemburg in Die Rote Fahne of November 29, 1918, writing on the leaders of the Independents:

“Their actual mission as partner in the firm of Scheidemann-Ebert is: to mystify its clear and unambiguous character as defense guard of bourgeois class domination by means of a system of equivocation and cowardliness.

“This role of Haase and colleagues finds its most classical expression in their attitude toward the most important slogan of the day: toward the National Assembly.

“Only two standpoints are possible in this question, as in all others. Either you want the National Assembly as a means of swindling the proletariat out of its power, to paralyze its class energy, to dissolve its socialist goal into thin air. Or else you want to place all the power into the hands of the proletariat, to unfold the revolution that has begun into a tremendous class struggle for the socialist social order, and toward this end, to establish the political rule of the great mass of the toilers, the dictatorship of the Workers’ and Soldiers’ Councils. For or against socialism, against or for the National Assembly; there is no third way.”

On December 1st, Luxemburg spoke on the situation at a meeting of the Spartacus League in the hall of the Teachers’ Union. At the end of the meeting, a resolution was adopted setting forth her views and giving approval to them:

“The public people’s meeting held on December 1st in the Hall of the Teachers’ Union on Alexander Street declares its agreement with the exposition of Comrade Luxemburg. It considers the convocation of the National Assembly to be a means of strengthening the counterrevolution and to cheat the proletarian revolution of its socialist aims. It demands the transfer of all power to the Workers’ and Soldiers’ Councils, whose first duty it is to drive out of the government the traitors to the working class and to socialism, Scheidemann-Ebert and colleagues, to arm the toiling people for the protection of the revolution, and to take the most energetic and thoroughgoing measures for the socialization of society.”

In her first editorial in Die Rote Fahne of November 18, she writes under the title, “The Beginning”:

“The Revolution has begun.... From the goal of the revolution follows clearly its path, from its task follows the method. All power into the hands of the masses, into the hands of the Workers’ and Soldiers’ Councils, protection of the work of the revolution from its lurking foes: this is the guiding line for all the measures of the revolutionary government….

“(But) What is the present revolutionary government (i.e., Scheidemann & Co.) doing?

“It calmly continues to leave the state as an administrative organism from top to bottom in the hands of yesterday’s guards of Hohenzollern absolutism and tomorrow’s tools of the counterrevolution.

“It is convoking the Constituent Assembly, and therewith it is creating a bourgeois counterweight against the Workers’ and Peasants’ representation, therewith switching the revolution on to the rails of the bourgeois revolution, conjuring away the socialist goals of the revolution.”

[Shachtman mistakenly attributed the following quote to the article, “The Beginning.” It is actually from “The National Assembly” in the 20 November 1918 issue of Die Rote Fahne—ed.]

“From the Deutsche Tageszeitung, the Vossische, and the Vorwärts to the Freiheit of the Independents, from Reventlow, Erzberger, Scheidemann to Haase and Kautsky, there sounds the unanimous call for the National Assembly and an equally unanimous outcry of fear of the idea: Power into the hands of the working class. The ‘people’ as a whole, the ‘nation’ as a whole, should be summoned to decide on the further fate of the revolution by majority decision.

“With the open and concealed agents of the ruling class, this slogan is natural. With keepers of the capitalist class barriers, we discuss neither in the National Assembly nor about the National Assembly....

“Without the conscious will and the conscious act of the majority of the proletariat—no socialism. To sharpen this consciousness, to steel this will, to organize this act, a class organ is necessary, the national parliament of the proletarians of town and country.

“The convocation of such a workers’ representation in place of the traditional National Assembly of the bourgeois revolutions is already, by itself, an act of the class struggle, a break with the historical past of bourgeois society, a powerful means of arousing the proletarian popular masses, a first open, blunt declaration of war against capitalism.

“No evasions, no ambiguities—the die must be cast. Parliamentary cretinism was yesterday a weakness, is today an equivocation, will tomorrow be a betrayal of socialism.”

It is a pity that there is not space in which to quote far more extensively from the highly remarkable articles she wrote in the last few weeks of her life, before she was murdered by those whose “parliamentary cretinism” became the direct betrayal of socialism—by those for whom Erber has now become a shameful apologist by “showing” that the defeat of the revolution in Germany was as much the responsibility of the masses as it was of the Scheidemanns and Noskes! The articles as a whole show the veritable strides that Luxemburg took away from her prison criticism and toward a policy which was in no important respect different from the one pursued by the Bolsheviks toward the bourgeois and petty-bourgeois democrats, toward the Mensheviks and other “socialist opponents,” toward the Constituent Assembly and the Soviets. With these articles of hers in print, to mention her today as an enemy of the Bolsheviks, as a critic of their attitude toward bourgeois democracy and the Constituent is excusable only on the grounds of inexcusable ignorance.

The course of the German Revolution, life, the lessons of the struggle—these left us the heritage of a Rosa Luxemburg who was, in every essential, the inseparable comrade-in-arms of the leaders of the Russian Revolution. To claim that this firm solidarity did not exist, is simply an outrage to her memory. What is worse, it shows that nothing has been learned of the lessons of the Russian Revolution and nothing of the lessons of the German Revolution—the two great efforts of the proletariat to test in practice what is, in the long run, the question of life and death for us: the state and revolution. And on this question, with Lenin and with Luxemburg, the real Luxemburg—we remain under the banner of Marxism.

Monday, March 25, 2019

March Is Women’s History Month-Honor Communist Leader Rosa Luxemburg- The Rose Of The Revolution

Click on the headline to link to the Rosa Luxemburg Internet Archives.

March Is Women’s History Month

Markin comment:

Usually I place the name of the martyred Polish communist revolutionary, Rosa Luxemburg, in her correct place of honor along with Russian revolutionary Vladimir Lenin and German revolutionary Karl Liebknecht when we of the leftist international working class movement honor our historic leaders each January. This year I have decided to, additionally, honor the Rose of the Revolution during Women’s History Month because, although in life she never fought on any woman-limited basis in the class struggle, right this minute we are in need, desperate need of models for today’s women and men to look to. Can there be any better choice? To ask the question is to give the answer. All honor to the memory of the Rose of the Revolution- Rosa Luxemburg.
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*From The Pen Of Rosa Luxemburg- On The 1902 Martinique Volcano- A Guest Commentary

Click on the headline to link to a Workers Vanguard entry, dated February 26, 2010, from Rosa Luxemburg concerning the then imperialist powers response to an earlier natural disaster on Martinique, in light of the current natural disaster that wreaked havoc in Haiti.

Markin comment:

I will always, and happily read anything, any time, and from any source that was written by Rosa Luxemburg- the Rose of the Revolution. Especially when, as here, it hits the nail on the head about the imperialists' crocodile tears over some natural disaster.


Workers Vanguard No. 953
26 February 2010

On 1902 Martinique Volcano by Rosa Luxemburg

(From the Archives of Marxism)

The following article by revolutionary Marxist leader Rosa Luxemburg was written shortly after a massive volcanic eruption in May 1902 that killed some 40,000 people on the Caribbean island of Martinique, which remains to this day a colony of French imperialism. The article, which originally appeared in the Social Democratic paper Leipziger Volkszeitung (15 May 1902), appears here as translated in The Rosa Luxemburg Reader (Monthly Review Press [2004]). It conveys the hypocrisy of the European Great Powers, with the blood of millions on their hands, rushing to the aid of Martinique.

Throughout the article Luxemburg refers to various wars and revolutions. These include the Opium Wars of Western intervention into China in the mid 19th century; the Paris Commune of 1871, in which the proletariat briefly governed the city before being crushed by the French army with the support of German forces, with over 20,000 slaughtered; and the Boer Wars of 1880-81 and 1899-1902, when the British imperialists brutally crushed independent Afrikaner states in southern Africa that in turn lorded it over the black African masses. Other such references are explained by brackets in the text.

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Mountains of smoking ruins, heaps of mangled corpses, a steaming, smoking sea of fire wherever you turn, mud and ashes—that is all that remains of the flourishing little city which perched on the rocky slope of the volcano like a fluttering swallow. For some time the angry giant had been heard to rumble and rage against this human presumption, the blind self-conceit of the two-legged dwarfs. Great-hearted even in his wrath, a true giant, he warned the reckless creatures that crawled at his feet. He smoked, spewed out fiery clouds, in his bosom there was seething and boiling and explosions like rifle volleys and cannon thunder. But the lords of the earth, those who ordain human destiny, remained with faith unshaken—in their own wisdom.

On [May] 7th, the commission dispatched by the government announced to the anxious people of St. Pierre that all was in order in heaven and on earth. All is in order, no cause for alarm!—as they said on the eve of the Oath of the Tennis Court in the dance-intoxicated halls of Louis XVI, while in the crater of the revolutionary volcano fiery lava was gathering for the fearful eruption. All is in order, peace and quiet everywhere!—as they said in Vienna and Berlin on the eve of the March eruption fifty years ago [the outbreak of the 1848 European revolutions]. The old, long-suffering titan of Martinique paid no heed to the reports of the honorable commission: after the people had been reassured by the governor on the 7th, he erupted in the early hours of the 8th and buried in a few minutes the governor, the commission, the people, houses, streets and ships under the fiery exhalation of his indignant heart.

The work was radically thorough. Forty thousand human lives mowed down, a handful of trembling refugees rescued—the old giant can rumble and bubble in peace, he has shown his might, he has fearfully avenged the slight to his primordial power.

And now in the ruins of the annihilated city on Martinique a new guest arrives, unknown, never seen before—the human being. Not lords and bondsmen, not blacks and whites, not rich and poor, not plantation owners and wage slaves—human beings have appeared on the tiny shattered island, human beings who feel only the pain and see only the disaster, who only want to help and succor. Old Mt. Pelee has worked a miracle! Forgotten are the days of Fashoda [in 1898, Britain and France nearly went to war over a conflict in Fashoda, Sudan], forgotten the conflict over Cuba, forgotten “la Revanche”—the French and the English, the Tsar and the Senate of Washington, Germany and Holland donate money, send telegrams, extend the helping hand. A brotherhood of peoples against nature’s burning hatred, a resurrection of humanism on the ruins of human culture. The price of recalling their humanity was high, but thundering Mt. Pelee had a voice to catch their ear.

France weeps over the tiny island’s forty thousand corpses, and the whole world hastens to dry the tears of the Mother Republic. But how was it then, centuries ago, when France spilled blood in torrents for the Lesser and Greater Antilles? In the sea off the east coast of Africa lies a volcanic island—Madagascar: fifty years ago there we saw the disconsolate Republic who weeps for her lost children today, how she bowed the obstinate native people to her yoke with chains and the sword. No volcano opened its crater there: the mouths of French cannons spewed out death and annihilation; French artillery fire swept thousands of flowering human lives from the face of the earth until a free people lay prostrate on the ground, until the brown queen of the “savages” was dragged off as a trophy to the “City of Light.”

On the Asiatic coast, washed by the waves of the ocean, lie the smiling Philippines. Six years ago we saw the benevolent Yankees, we saw the Washington Senate at work there [a reference to the 1898 Spanish-American War, in which the U.S. took possession of the Philippines and Cuba—the war had taken place four years previously, not six]. Not fire-spewing mountains—there, American rifles mowed down human lives in heaps; the sugar cartel Senate today sends golden dollars to Martinique, thousands upon thousands, to coax life back from the ruins, sent cannon upon cannon, warship upon warship, golden dollars millions upon millions to Cuba, to sow death and devastation.

Yesterday, today—far off in the African south, where only a few years ago a tranquil little people lived by their labor and in peace, there we saw how the English wreak havoc, these same Englishmen who in Martinique save the mother her children and the children their parents: there we saw them stamp on human bodies, on children’s corpses with brutal soldiers boots, wading in pools of blood, death and misery before them and behind.

Ah, and the Russians, the rescuing, helping, weeping Tsar of All the Russians—an old acquaintance! We have seen you on the ramparts of Praga, where warm Polish blood flowed in streams and turned the sky red with its steam [in 1831, the Tsarist army bloodily suppressed a Polish uprising in Praga, a suburb of Warsaw]. But those were the old days. No! Now, only a few weeks ago, we have seen you benevolent Russians on your dusty highways, in ruined Russian villages eye to eye with the ragged, wildly agitated, grumbling mob; gunfire rattled, gasping muzhiks fell to the earth, red peasant blood mingled with the dust of the highway. They must die, they must fall because their bodies doubled up with hunger, because they cried out for bread, for bread!

And we have seen you too, oh Mother Republic, you tear-distiller. It was on May 23 of 1871: the glorious spring sun shone down on Paris; thousands of pale human beings in working clothes stood packed together in the streets, in prison courtyard, body to body and head to head; through loopholes in the walls, mitrailleuses thrust their bloodthirsty muzzles. No volcano erupted, no lava stream poured down. Your cannons, Mother Republic, were turned on the tight-packed crowd, screams of pain rent the air—over twenty thousand corpses covered the pavements of Paris!

And all of you—whether French and English, Russians and Germans, Italians and Americans—we have seen you all together once before in brotherly accord, united in a great league of nations, helping and guiding each other: it was in China. There too you forgot all quarrels among yourselves, there too you made a peace of peoples—for mutual murder and the torch. Ha, how the pigtails fell in rows before your bullets, like a ripe grainfield lashed by the hail! Ha, how the wailing women plunged into the water, their dead in their cold arms, fleeing the tortures of your ardent embraces!

And now they have all turned to Martinique, all one heart and one mind again; they help, rescue, dry the tears and curse the havoc-wreaking volcano. Mt. Pelee, great-hearted giant, you can laugh; you can look down in loathing at these benevolent murderers, at these weeping carnivores, at these beasts in Samaritan’s clothing. But a day will come when another volcano lifts its voice of thunder: a volcano that is seething and boiling, whether you need it or not, and will sweep the whole sanctimonious, blood-splattered culture from the face of the earth. And only on its ruins will the nations come together in true humanity, which will know but one deadly foe—blind, dead nature.

Sunday, March 24, 2019

*From The Archives Of "Women And Revolution"-Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

Markin comment:

The following is an article from an archival issue of Women and Revolution, Winter-Spring, 1996, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
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Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

We print below an edited speech by Deborah Mackson, executive director of the Partisan Defense Committee, prepared for April 7995 regional educationals in New York, Chicago and Oakland as part of a series of meetings and rallies sponsored by the PDC to mobilize support for Mum/a Abu-Jamal and the fight against the racist death penalty.
Mumia Abu-Jamal describes his current conditions of incarceration on death row at the State Correctional Institution at Greene County, Pennsylvania as "high-tech hell." When Governor Tom Ridge assaults all of the working people and minorities of this country by initiating the first execution of a political prisoner in America since the Rosenbergs, he must hear a resounding "No!" from coast to coast. Because Jamal is an articulate voice for the oppressed, this racist and rotting capitalist state wants to silence him forever. He is indeed dangerous. He is indeed a symbol. He is, indeed, innocent. Hear his powerful words, and you will begin to understand the hatred and fear which inspires the vendetta against this courageous fighter:

"Over many long years, over mountains of fears, through rivers of repression, from the depths of the valley of the shadow of death, I survive to greet you, in the continuing spirit of rebellion.... As America's ruling classes rush backwards into a new Dark Age, the weight of repression comes easier with each passing hour. But as repression increases, so too must resistance.... Like our forefathers, our fore-mothers, our kith and kin, we must fight for every inch of ground gained. The repressive wave sweeping this country will not stop by good wishes, but only by a counterwave of committed people firm in their focus."

We of the Partisan Defense Committee, the Spartacist League and the Labor Black Leagues are committed to a campaign to free this former Black Panther, award-winning journalist and supporter of the controversial MOVE organization who was framed for the 1981 killing of a Philadelphia policeman. Our aim is to effect an international campaign of protest and publicity like that which ultimately saved the nine Scottsboro Boys, framed for rape in Alabama in 1931, from the electric chair. We must mobilize the working class and all the oppressed in the fight to free this class-war prisoner framed by the government's murderous vendetta.

As Marxists, we are opposed to the death penalty on principle. We say that this state does not have the right to decide who lives and who dies. Capital punishment is part of the vast arsenal of terror at the hands of this state, which exists to defend the capitalist system of exploitation and oppression. America's courts are an instrument of the bourgeoisie's war on the working people and the poor; they are neither neutral nor by any stretch of the imagination "color blind."

To us, the defense of America's class-war prisoners— whatever their individual political views may be—is a responsibility of the revolutionary vanguard party which must champion all causes in the interest of the proletariat. The Partisan Defense Committee was initiated by the Spartacist League in 1974 in the tradition of the working-class defense policies of the International Labor Defense, under its founder and first secretary from 1925 to 1928, James P. Cannon. Today, I want to talk to you about how that tradition was built in this country by the best militants of the past 100 years—the leaders of class-struggle organizations like the pre-World War I Industrial Workers of the World, the early Socialist and Communist parties and the Trotskyist Socialist Workers Party.

The Roots of Black Oppression

To forge a future, one has to understand the past. The modern American death penalty is the barbaric inheritance of a barbaric system of production: chattel slavery. Like the capitalists who hold state power today, the slavocracy used the instruments of their power, special bodies of armed men and the "justice" system— the laws, courts and prisons—to control people for profit. Directly descendant from the slavocracy's tradition of property in black people is the death penalty. A trail through history illustrates this truth. The "slave codes" codified a series of offenses for which slaves could be killed but for which whites would receive a lesser sentence. In Virginia, the death penalty was mandatory for both slaves and free blacks for any crime for which a white could be imprisoned for three years or more. In Georgia, a black man convicted of raping a white woman faced the death penalty; a white man got two years for the same crime, and punishment was "discretionary" if the victim was black. Slaves could not own property, bear arms, assemble or testify against whites in courts of law. Marriage between slaves was not recognized; families were sold apart; it was illegal to teach a slave to read and write. Slaves were not second- or third-class citizens—they were not human, but legally "personal, movable property," chattel.

William Styron in The Confessions of Nat Turner has the fictional character T.R. Gray explain the slaveowners' rationale to Turner:

"The point is that you are animate chattel and animate chattel is capable of craft and connivery and wily stealth. You ain't a wagon, Reverend, but chattel that possesses moral choice and spiritual volition. Remember that well. Because that's how come the law provides that animate chattel like you can be tried for a felony, and that's how come you're goin' to be tried next Sattidy. "He paused, then said softly without emotion: 'And hung by the neck until dead'."

While the slave codes were a Southern institution, legal and extralegal terror were never exclusive to the South. As early as 1793, fugitive slave laws were on the federal books. The 1850 Fugitive Slave Law was passed in response to the growing abolitionist influence which had inspired several Northern states to pass "personal liberty laws," giving some protection to slaves who had successfully negotiated the Underground Railroad. The 1850 law, seeking to protect the private property of slaveholders, put the burden of proof on captured blacks, but gave them no legal power to prove their freedom—no right to habeas corpus, no right to a jury trial, no right even to testify on their own behalf.

Many blacks were caught in the clutches of this infamous law, which had no bounds. For example, a man in southern Indiana was arrested and returned to an owner’ who claimed he had run away 79 years before. The law knew no pretense. A magistrate's fee doubled if he judged an unfortunate black before the bench a runaway slave instead of a tree man. And fugitives were pursued with vigor. In Battle Cry of Freedom, historian James McPherson recounts the story of Anthony Burns, a slave who stowed away from Virginia to Boston in 1854. The feds spent the equivalent of $2.3 million in current dollars to return him to his "owner." That is approximately equal to what an average death penalty case costs today.

Any hope that "blind justice" could be sought from the U.S. Supreme Court was dashed with the 1856 Dred Scott decision. Chief Justice Taney wrote that at the time the Constitution was adopted, Negroes "had for more than a century before been regarded as beings of an inferior order...so far inferior, that they had no rights which a white man was bound to respect."

While slavery itself was overthrown in the Civil War and Reconstruction, the needs of the American capitalists for compulsory agricultural labor in the South remained. A new, semi-capitalistic mode of agriculture developed, in which the semi-slave condition of the freed blacks was made permanent by the re-establishment of the social relations of slavery: color discrimination buttressed by segregation and race prejudice.

After the Civil War the slave codes became the "black codes," a separate set of rules defining crime and punishment for blacks and limiting their civil rights. They were enforced by the extralegal terror of the Ku Klux Klan; in the last two decades of the 19th century, lynching vastly outnumbered legal executions. As W.E.B. Du Bois said of lynching:

"It is not simply the Klu Klux Klan; it is not simply weak officials; it is not simply inadequate, unenforced law. It is deeper, far deeper than all this: it is the in-grained spirit of mob and murder, the despising of women and the capitalization of children born of 400 years of Negro slavery and 4,000 years of government for private profit."

The promise of Radical Reconstruction, equality, could only be fulfilled by attacking the problem at its very root: private property in the means of production. Neither Northern capitalists nor Southern planters could abide that revolution, so they made a deal, the Compromise of 1877, in their common interest. That's why we call on American workers, black and white, to finish the Civil War—to complete, through socialist revolution, the unfinished tasks of the Second American Revolution!

In the wake of the Compromise of 1877, the U.S. Supreme Court began to dismantle the Civil Rights Acts of the Reconstruction period. One landmark decision was Plessey v. Ferguson in 1896, which permitted "separate but equal" treatment of black and white in public facilities. But separate is never equal. This was simply the legal cover for the transformation of the "black codes" into "Jim Crow"—the "grandfather clause," poll tax, literacy test, all designed to deny blacks the vote, and the institution of separate facilities from schools to cemeteries. This legal and practical segregation, instituted in the South and transported North, was a tool to divide and rule.

America's Racist Death Penalty

The death penalty was applied at will until 1972. From 1930 to 1967 the U.S. averaged 100 or more executions per year. In 1972, following a decade of civil rights protests, the Supreme Court ruled the death penalty was "cruel and unusual punishment" because of its arbitrary and capricious application. But the hiatus lasted only four years.

In 1976-the Supreme Court reinstated the death penalty and has been expanding it ever since. In 1986 the court ruled it unconstitutional to execute the insane, but gave no criteria for defining insanity; in 1988 it approved the execution of 16-year-olds; in 1989 it ruled for the execution of retarded persons. Since 1976, 276 people have been executed in this country. Between January and April of 1995, 17 were killed. And innocence is no barrier, as the Supreme Court recently decreed in the case of Jesse Dewayne Jacobs, executed in Texas in January 1995 after the prosecution submitted that he had not committed the crime for which he had been sentenced. The Supreme Court said it didn't matter, he'd had a "fair trial." What an abomination!
Perhaps the most telling case in recent history was the 1987 McCleskey decision. The evidence submitted to the courts illustrated beyond the shadow of a doubt that racism ruled the application of the death penalty. Overall, a black person convicted of killing a white person is 22 times more likely to be sentenced to death than if the victim is black. When the McCleskey case went to court, liberals across the country hoped for a Brown v. Board of Education decision in regard to the death penalty. The evidence of racial bias was clear and overwhelming. But while the Supreme Court accepted the accuracy of the evidence, it said it doesn't matter. The court showed the real intention of the death penalty when it stated that McCleskey's claim "throws into serious question the principles that underlie our entire criminal justice system" and "the validity of capital punishment in our multi-racial society." Or as a Southern planter wrote in defense of the slave codes, "We have to rely more and more on the power of fear.... We are determined to continue masters" (quoted in Kenneth Stampp, The Peculiar Institution).

Let's take a look for a moment at "our multi-racial society." The U.S. has the highest rate of incarceration in the world: 344 per 100,000. It is one of the two "advanced" industrial countries left in the world which employs capital punishment. As of January 1995, 2,976 men, women and children occupied America's death rows; 48 are women, 37 are juveniles. According to the latest census, blacks make up 12 percent of the population, yet 51 percent of the people awaiting execution are minorities and 40 percent are black.

Eighty-four percent of all capital cases involve white victims even though 50 percent of murder victims in America are black. Of a total of 75 people executed for interracial murders, three involved a black victim and a white defendant, 72 involved a white victim and a black defendant. The death penalty is truly an impulse to genocide against the black population for whom the ruling class no longer sees any need in its profit-grabbing calculations.

Understanding this and understanding the broader importance of the black question in America, we take up Jamal's case as a concrete task in our struggle for black freedom and for proletarian revolution in the interests of the liberation of all of humanity.

Early History of Class-Struggle Defense

From the beginning of the communist movement, a commitment to those persecuted by the ruling classes, whether "on the inside" or out, has been recognized as an integral part of the class struggle. Marx and Engels spent years defending and supporting the refugees of-the Paris Commune.

As Trotskyists, we feel this responsibility keenly because we inherited some of the finest principles for class-struggle defense from James R Cannon, the founder of American Trotskyism. The traditions which inspired the International Labor Defense (ILD) were forged in hard class struggle, dating back to the rise of the labor movement after the Civil War. One of the first acts of the Republican government following the Compromise of 1877 was to pull its troops from the South and send them to quell the railway strikes that had broken out throughout the Northern states. The federal strikebreakers tipped the scales in the hard-fought battles of the time, many of which escalated into general strikes, and the workers were driven back in defeat. But united struggle against the bosses had been launched, and less than a decade later the workers movement had taken up the fight for an eight-hour day.

In the course of this struggle, workers in Chicago amassed at Haymarket Square in early May of 1886. The protest was just winding down when a bomb went off, likely planted by a provocateur. The cops opened fire on the workers, killing one and wounding many. The government’s response was to frame up eight workers, who were sympathetic to anarchist views, on charges of murder. They were tried and convicted, not for the bombing but for their agitation against the employers. Four were hanged, one committed suicide, three were finally pardoned in 1891.

The period from the turn of the century to America's entry into World War I was one of intense social struggle; militant strikes were more numerous than at any time since. The Industrial Workers of the World (IWW—the Wobblies) led union organizing drives, anti-lynching campaigns and a free speech movement. The level of struggle meant more frequent arrests, which gave rise to the need for defense of the class and individuals. The left and most labor currents and organizations rallied to the defense of victims of the class war. Non-sectarian defense was the rule of the day. The Wobbly slogan, "an injury to one is an injury to all," was taken to heart by the vast majority of the workers.

This was Cannon's training ground. One of his heroes was Big Bill Haywood, who conceived the ILD with Cannon in Moscow in 1925. As Cannon said, the history of the ILD is "the story of the projection of Bill Haywood's influence—through me and my associates—into the movement from which he was exiled, an influence for simple honesty and good will and genuine non-partisan solidarity toward all the prisoners of the class war in America."

Big Bill Haywood came from the Western Federation of Miners, one of the most combative unions this country has ever produced. The preamble to their constitution was a series of six points, beginning, "We hold that there is a class struggle in society and that this struggle is caused by economic conditions." It goes on to note, "We hold that the class struggle will continue until the producer is recognized as the sole master of his product," and it asserts that the working class and it alone can and must achieve its own emancipation. It ends, "we, the wage slaves...have associated in the Western Federation of Miners."

Not all labor organizations of the time had this class-struggle perspective. Contrast the tract of Samuel Rompers' American Federation of Labor (AFL), "Labor's Bill of Grievances," which he sent to the president and Congress in 1908:

"We present these grievances to your attention because we have long, patiently and in vain waited for redress.

There is not any matter of which we have complained but for which we nave in an honorable and lawful manner submitted remedies. The remedies for these grievances proposed by labor are in line with fundamental law, and with progress and development made necessary by changed industrial conditions."

The IWW, whose constitution began, "The working class and the employing class have nothing in common," was founded in 1905. Haywood was an initiator and one of its most aggressive and influential organizers. As a result of that and his open socialist beliefs, in 1906 he, along with George Pettibone and Charles Moyer, were arrested for the bombing murder of ex-governor Frank Steunenberg of Idaho (the nemesis of the combative Coeur d'Alene miners). The three were kidnapped from Colorado, put on a military train and taken to Idaho.

The Western Federation of Miners and the IWW launched a tremendous defense movement for the three during the 18 months they were waiting to be tried for their lives. Everyone from the anarchists to the AFL participated. Demonstrations of 50,000 and more were organized all across the country. It was this case that brought James Cannon to political consciousness.

The case was important internationally, too. While they were in jail, Maxim Gorky came to New York and sent a telegram to the three with greetings from the Russian workers. Haywood wired back that their imprisonment was an expression of the class struggle which was the same in America as in Russia and in all other capitalist countries.

On a less friendly note, Teddy Roosevelt, then president of America, publicly declared the three "undesirable citizens." Haywood responded that the laws of the country held they were innocent until proven guilty and that a man in Roosevelt's position should be the last to judge them until the case was decided in court.

The Socialist Party (founded in 1901) also rallied to the defense. While in jail, Haywood was nominated as the party's candidate for governor of Colorado and got 16,000 votes. The leader of the SP, Eugene Debs, wrote his famous "Arouse, Ye Slaves" for the SP's Appeal to Reason:

"If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least, will meet them with guns.... Let them dare to execute their devilish plot and every state in this Union will resound with the tramp of revolution....
"Get ready, comrades, for action!... A special revolutionary convention of the proletariat...would be in order, and, if extreme measures are required, a general strike could be ordered and industry paralyzed as a preliminary to a general uprising."

Haywood's trial began in May of 1907. It was Clarence Darrow for the defense and the infamous Senator William E. Borah for the frame-up (prosecution). That this was a political trial was clear to everybody. The prosecution, for example, introduced into evidence issues of the anarchist journal Alarm from 1886, when Haymarket martyr Albert Parsons was its editor. Haywood thought that Dar-row's summary to the jury in his case was the best effort Darrow ever made in the courtroom. But Haywood also got a bit exasperated with his lawyer. In his autobiography, he tells the story of Darrow coming to jail depressed and worried. The defendants would always try to get him to lighten up. Finally Pettibone got tired of this and told Darrow they knew it would be really hard on him to lose this great case with all its national and international attention, but, hey! he said, "You know it's us fellows that have to be hanged!"

Every day of the trial the defense committee packed the courtroom with what Haywood called "a labor jury of Socialists and union men." This is a practice we proudly follow today. On the stand, Haywood told the story of the Western Federation of Miners and its battles against the bosses, putting them on trial. He refused to be intimidated by Senator Borah. When Borah asked whether Haywood had said that Governor Steunenberg should be exterminated, Haywood replied that to the best of his remembrance, he said he should be "eliminated."

On June 28 Haywood was acquitted. Soon thereafter, so were his comrades. At a Chicago rally organized to greet him upon his release, he told the crowd of 200,000, "We owe our lives to your solidarity." Haywood knew that innocence was not enough. It is that kind of solidarity we are seeking to mobilize today for Mumia Abu-Jamal.

The Labor Movement and World War I

Haywood was elected to the National Executive Committee of the Socialist Party in 1908, during its most left-wing period. In 1910, he was one of the party's delegates to the Socialist Congress of the Second International in Copenhagen. Shortly after, the SP moved to the right, and in 1912 (the year Debs polled nearly a million votes in his campaign for president) a number of leftists, including the young Jim Cannon, left the Socialist Party. A year later, when Haywood was purged from the executive board, there was another mass exodus.

The IWW, in which Haywood and Cannon remained active, expanded the scope of its activities. This was the period of the free speech movement and anti-lynching ' campaigns. One Wobbly pamphlet, "Justice for the Negro: How He Can Get It," discusses the question of integrated struggle and how to stop lynchings:

"The workers of every race and nationality must join in one common group against their one common enemy—the employers—so as to be "able to defend themselves and one another. Protection for the working class lies in complete solidarity of the workers, without regard to race, creed, sex or color. 'One Enemy—One Union!' must be their watchword."

They almost got it right: as syndicalists, they didn't understand the need for a vanguard party to fight for a revolutionary program.

With the beginning of World War I and preparations for U.S. involvement, the government declared political war on the IWW and the left. Thousands of Wobblies were imprisoned under "criminal syndicalism" laws—100 in San Quentin and Folsom alone. In response, the IWW adopted the slogan, "Fill the jails." It was a misguided tactic, but unlike many so-called socialists today, the Wobbliest had a principled position where it counted: they'd go to jail before they'd cross a picket line.

1917 was the year of the Russian Revolution. A month after that world-historic event, Haywood was back on trial in Chicago with some 18 other Wobblies. He was convicted and sentenced to 20 years in Leaven worth prison. In 1919 he was released on bail pending appeal and devoted his time to the IWW's General Defense Committee, launching a campaign to raise bail money for those in prison. When the Red Scare and the Palmer Raids began, Haywood learned that he was a primary target. So, as his appeal went to the Supreme Court, he sailed for the Soviet Union. A student of history, he had no illusions in "blind justice."

Cannon was also heavily influenced by the case of California labor leaders Tom Mooney and Warren Billings. In 1916, as America was preparing to go to war, Mooney and Billings were framed up for a bombing at a Preparedness Day Parade in San Francisco. The Preparedness Movement was a bourgeois movement of "open shop" chamber of commerce, right-wing vigilante groups, who were very serious about getting the U.S. into World War I. They went into Mexico to fight Pancho Villa as practice. The Preparedness Movement was opposed by labor, and in fact two days before the bombing there had been a 5,000-strong labor demonstration in San Francisco.

Mooney and Billings were convicted. Mooney was sentenced to hang, Billings got a life sentence. At first, their case was taken up only by the anarchists. The official AFL labor movement took a hands-off position. But when it became clear that they had been framed with perjured testimony, a "Mooney movement" swept the country.

The Mooney case had a big impact on Russian immigrant workers, among others. Thus the Mooney case was carried back to Russia, and in April of 1917 the Russian anarchists led a Mooney defense demonstration in Petrograd at the American consulate. Worried about Russia pulling out of World War I at that point, Woodrow Wilson personally interceded on behalf of Mooney and Billings. It didn't get them out of jail, but the effect of international pressure was not lost on Cannon.

In the U.S., the cops broke up Mooney defense meetings and arrested those present. The class-struggle nature of the defense movement, involving such actions as one-day strikes, was a felt threat to the ruling class, especially in the face of a war. In a conscious effort to dissipate this movement, the state commuted Mooney's death sentence to life in prison. In combination with the domestic repression following the war, this took the life out of the Mooney movement. Mooney and Billings stayed in prison for 22 years. They were released in 1939, and Mooney spent two and a half of the next three years in the hospital and then-died.

In his eulogy "Good-by Tom Mooney!" Cannon wrote:

"They imprisoned Mooney—as they imprisoned Debs and Haywood and hundreds of others—in order to clear the road of militant labor opposition to the First World War, and they kept him in prison for revenge and for a warning to others."

As World War II began, Cannon would find himself in the same position.

The Tradition of International Labor Defense

The parties of the Second International backed their own ruling classes in World War I, and the Bolsheviks fought for a new international party committed to the Marxist movement's call, "Workers of the World Unite!" In 1919, the leaders of the Russian Revolution founded the Third International, the Comintern, to build revolutionary parties which could take up the struggle against capitalist rule. 1919 was also a year of massive strike activity in the U.S. This wave of class struggle swelled the ranks of the Socialist Party, which then split in September. The most left-wing workers regrouped, giving birth to the American Communist movement, and Cannon was among them.

America in the 1920s was not a nice place to be. Warren Harding was elected in a landslide victory on the slogan of "Return to Normalcy." And "normal" was racist and repressive. His attorney general, A. Mitchell Palmer, launched a war on the left inspired by fear of the Russian Revolution, which resulted in massive deportations of leftists and jailing of American radicals. The young Communist Party went underground. 1920 saw more lynchings and anti-black pogroms than any time in recent memory. The Klan grew like wildfire, and the government passed anti-immigration legislation that would give Newt Gingrich and Pete Wilson wet dreams.

When it was clear that the IWW was for all practical purposes broken, many of its jailed members, including Eugene Debs, were pardoned. The Communists, however, remained in jail. The union movement took it on the chops as well, and by the end of the 1920s only 13 percent of the workforce of this country was unionized.

The 1921 Third Congress of the Comintern was held under the watchword "To the Masses." In the U.S., the newly formed party had been underground and could hardly make a turn to the masses. At the Comintern's urging, the Workers (Communist) Party emerged in December of 1921 with Cannon as its first chairman and main public spokesman.

By the time of the Fourth Congress of the Comintern in 1922, the tactic of the united front had been defined; the Fourth Congress detailed its application. The need for the united front grew out of the post-World War I ebbing of the revolutionary tide following the Russian Revolution. The offensive by the capitalists against the proletariat and its parties was forcing even the reformist-led organizations into partial and defensive struggles to save their very lives.

The slogan "march separately, strike together" encapsulated the two aims of the united-front tactic: class unity and the political fight for a communist program. The Comintern sought both to achieve the maximum unity of the working masses in their defensive struggles and to expose in action the hesitancy of the leadership of the reformist organizations of the Second International to act in the interests of the proletariat and the inability of its program to win against the ruling class.

The united front is a tactic we use today. Our call for labor/black mobilizations to stop the execution of Mumia Abu-Jamal and abolish the racist death penalty has brought together many different organizations and individuals to save Jamal's life. At these rallies and demonstrations, we

have insisted on the right to argue for our program to put an end to racist injustice and capitalist exploitation through socialist revolution.

In line with the policies hashed out at the Third and Fourth Congresses, the Communist International founded an international defense organization, the International Red Aid. These events had a substantial effect on the young American party, and one of the direct results was the foundation in 1925 of the International Labor Defense (ILD).

Cannon's goal was to make the ILD the defense arm of the labor movement. Cannon wrote to Debs on the occasion of his endorsement of the ILD:

"The main problem as I see it is to construct the ILD on the broadest possible basis. To conduct the work in a non-partisan and non-sectarian manner and finally establish the impression by our deeds that the ILD is the defender of every worker persecuted for his activities in the class struggle, without any exceptions and without regard to his affiliations."

From 1925 to 1928, the ILD was pretty successful in achieving that goal. It established principles to which we adhere today:

• United-front defense: The ILD campaigns were organized to allow for the broadest possible participation.

• Class-struggle defense: The ILD sought to mobilize the working class in protest on a national and international scale, relying on the class movement of the workers and
placing no faith in the justice of the capitalist courts, while using every legal avenue open to them.

• Non-sectarian defense: When it was founded, the ILD immediately adopted 106 prisoners, instituting the practice of financially assisting these prisoners and their
families. Many had been jailed as a result of the "criminal syndicalism" laws; some were Wobblies, some were anarchists, some were strike leaders. Not one was a member of the Communist Party. The ILD launched the first Holiday Appeal. Of course, the ILD also vigorously defended its own, understanding the vital importance of the legal rights of the Communist Party to exist and organize.

Social Defense and Union Struggle

The ILD's most well-known case was the defense of Sacco and Vanzetti. The frame-up for murder and robbery of these two immigrant anarchist workers, who were sent to their deaths by the state of Massachusetts in 1927, grew directly out of the "red scare" of the early '20s. The ILD applied with alacrity the main lines of its program: unity of all working-class forces and reliance on the class movement of the workers. Thousands of workers rallied to their cause, and unions around the country contributed to a defense fund set up by Italian workers in the Boston area. But the level of class struggle is key to the outcome of defense cases, and the ILD's exemplary campaign proved insufficient to save the lives of Sacco and Vanzetti.

As the case drew to a close, one of the feints used by the state was to start rumors that Sacco and Vanzetti's death penalty sentence would be commuted to life without parole. This was designed to dissipate the Sacco and Vanzetti movement and prepare their execution. Cannon rang the alarm bells from the pages of the Labor Defender, rallying ILD supporters to mass demonstrations and warning them of the devious and two-faced nature of the bourgeoisie. Cannon had not forgotten the demobilization of the Mooney movement after his sentence had been commuted nor the living death that Mooney and Billings were enduring in their 22 years of internment.

This has significance for us today as we fight against the threatened execution of Jamal. Life in prison is hell. Think about the "life" of Geronimo ji Jaga (Pratt), another former Panther, jailed for a quarter of a century for a crime the state knows he did not commit. While some call upon Pennsylvania governor Ridge to convert Jamal's sentence to life without parole, we demand the freedom of both these innocent men.

The ILD also worked in defense of the class as a whole. In 1926, about 16,000 textile workers hit the bricks in Passaic, New Jersey. Their strike was eventually defeated, but it drew sharp lessons on the role of the state and demonstrated for Cannon the absolute necessity for a permanent, organized and always ready non-partisan labor defense organization. Cannon wrote in the Labor Defender:

"Our I.L.D. is on the job at Passaic. Not a single striker went into court without our lawyer to defend him. There was not a single conviction that was not appealed. Nobody had to remain in jail more than a few days for lack of bail.... A great wave of protest spread thru the labor movement and even the most conservative labor leaders were compelled to give expression to it."

In 1928, the Trotskyist Left Opposition (including Cannon) was expelled from the Communist Party. The ILD remained under the control of the Communist Party and thus became subject to the zigzags of Stalinist policies throughout the 1930s, including the perversion of the united front from a tactic for class unity into an instrument for class collaboration and counterrevolution.

In 1929, Stalin declared the "Third Period," an ultraleft shift, the main tactic of which was to smash the Social Democratic and other leftist parties by creating what the Stalinists called "united fronts from below." The Comintern charged the reformists with "social fascism"; the real fascists were to be dealt with secondarily. In Germany, this policy contributed to Adolph Hitler's seizure of power— there was no united fight against fascism by the workers in the mass Communist and Social Democratic parties. This policy had an effect on the U.S. party and its defense work.

Legal Lynching in the American South

One result of the stock market crash of 1929 and the ensuing Depression was that 200,000people made the rails their home as they moved from place to place looking for work. On 25 March 1931, nine black youths, ranging in age from 13 to 20, were riding the Memphis to Chattanooga freight train. Two young white women, fearful of being jailed for hoboing when the train was stopped after reports that there had been a fight with some white boys, accused the blacks of rape. Among the nine were Olen Montgomery—blind in one eye and with 10 percent vision in the other—headed for Memphis hoping to earn enough money to buy a pair of glasses; Willie Roberson, debilitated by years-long untreated syphilis and gonorrhea—which is important if you're going to be talking about a rape case; and Eugene Williams and Roy Wright, both 13 years old.

The group were nearly lynched on the spot. The trial began in Scottsboro, Alabama on April 6. Four days later, despite medical evidence that no rape had occurred—not to mention gross violations of due process—eight were sentenced to death and one of the 13-year-olds to life in prison. The Communist Party issued a statement condemning the trial as a "legal" lynching. That night, the campaign to free the Scottsboro Boys began.

Freedom was a long time coming. A series of trials and appeals all went badly for the defendants. In 1933, one of the alleged victims, Ruby Bates, recanted her testimony, but it wasn't until 1937 that four of the defendants were freed. Three more were paroled in the 1940s, and in 1948 Haywood Patterson escaped from Angola prison to Michigan, where the governor refused to extradite him. The last, Andy Wright, who had had his 1944 parole revoked, was finally released in 1950. The nine had spent 104 years in jail for a "crime" that never happened.

The ILD made the word "Scottsboro" synonymous, nationally and internationally, with Southern racism, repression and injustice. Their campaign was responsible for saving the Scottsboro Boys from the electric chair. As Haywood Patterson's father wrote in a letter to his son, "You will burn sure if you don't let them preachers alone and trust in the International Labor Defense to handle the case."

The CP's publicity was massive and moving. They organized demonstrations in Harlem and across the country, appealing to the masses to put no confidence in the capitalist courts and to see the struggle for the freedom of these youths as part of the larger class struggle. Young Communists in Dresden, Germany marched on the American consulate, and, when officials refused to accept their petition, hurled bottles through windows. Inside each was the note: "Down with American murder and Imperialism. For the brotherhood of black and white young proletarians. An end to the bloody lynching of our Negro co-workers."

In the South, the defense effort faced not only the racist system but the homegrown fascists of the Ku Klux Klan as well, which launched a campaign under the slogan "The Klan Rides Again to Stamp Out Communism."

The ILD's success in rallying the masses to the defense of the Scottsboro Boys happened despite their sectarian "Third Period" tactics. The ILD denounced the NAACP, the ACLU and most of the trade-union movement as "social fascists" and threw the "Trotskyite" likes of Jim Cannon out of Scottsboro defense meetings. But fascism was on the rise in Europe, and, seeking now to make as many allies as he could, in 1935 Stalin' declared the "Third Period" at an end. A Comintern resolution urged the Communist parties to form "popular fronts" with any and all for progressive ends. In the U.S. this meant supporting Roosevelt and abandoning the struggle to link the defense of black people with the fight against the capitalist system. You can imagine the surprise of the NAACP, who were now greeted warmly by the ILD as "comrades"! This comradeship did not extend to the Trotskyists. The Scottsboro Defense Committee was formed, and a lot of the life went out of the movement as the case dragged on.

Cannon and his party, the Communist League of America, supported the efforts of the ILD to free the Scottsboro Boys. The Trotskyists insisted on the importance of an integrated movement to fight in their defense. Cannon pointed out that it was wrong to view the Scottsboro case solely as a "Negro issue" and agitated in the pages of the Militant for the organization of white workers around the case.
When Clarence Darrow refused to work on the case unless the ILD withdrew because he didn't like its agitation methods, Cannon wrote:

"The ILD was absolutely right in rejecting the presumptuous demands of Darrow and Hays, and the Scottsboro prisoners showed wisdom in supporting the stand of their defense organization. Any other course would have signified an end to the fight to organize the protest of the masses against the legal lynching; and with that would have ended any real hope to save the boys and restore their freedom."

Darrow's big argument was: "You can't mix politics with a law case." Cannon replied:

"That is a reactionary lie. It is father to the poisonous doctrine that a labor case is a purely legal relation between the lawyer and client and the court.... It was the influence of this idea over the Sacco-Vanzetti Defense Committee which paralyzed the protest mass movement at every step and thereby contributed to the final tragic outcome. Not to the courts alone, and not primarily there, but to the masses must the appeal of the persecuted of class and race be taken. There is the power and there is the justice."

Communists on Trial
During the time that the Scottsboro Boys were languishing in their Southern jails, World War II began in Europe. The American workers had gone through the experience of one of the biggest union organizing drives in the history of the country, resulting in the formation of the CIO, and many of the new industrial unions had won significant victories. Communists, including the Trotskyists, Jim Cannon and the Socialist Workers Party, had participated in and led many of these struggles. War is great for capitalist economies—the destruction creates constant demand, and if you win, you get new markets to exploit. But to go to war, you have to regiment the population at home, and that begins with the suspension of civil liberties.

On the eve of America's entry into World War II, Congress passed the Smith Act, requiring the fingerprinting and registering of all aliens residing in the United States and making it a crime to advocate or teach the "violent overthrow of the United States government" or to belong to a group advocating or teaching it.

For public consumption, this act was billed as an antifascist measure, but the Socialist Workers Party (successor to the Communist League of America) and Minneapolis Teamsters were the first victims of the Smith Act prosecutions. Why did the head of the Teamsters Union, Daniel J. Tobin, the U.S. attorney general, Francis Biddle, and the president of the United States, Franklin Roosevelt, conspire to take away the First Amendment rights of a small Trotskyist party, a party with maybe a couple thousand members and influence in one local of one union?

Part of the answer is that the SWP was effective. The party had led some hard class struggle; it was their comrades who had provided the leadership for the Minneapolis strike of 1934 which led to the formation of Teamsters Local 544. Another part of the answer is politics: the SWP was forthright in its opposition to the coming war. This was a calculated government attack designed to cripple the SWP where it had the most influence in the proletariat as America girded for imperialist war.

In the courtroom, the SWP's goal was to put the capitalist system on trial, a tradition we carry forward in our own cases. On the stand, Cannon pedagogically explained the positions of the SWP on the questions of the day and Marxism in general. But the Minneapolis defendants went to jail for 16 months—sentenced on the same day that Congress voted to enter the war. The ruling class hoped that the party would be leaderless and pass from the stage. But at that time the SWP was still a revolutionary party with a revolutionary program and a collective leadership—so that hope was, in the main, dashed.

A number of CIO unions issued statements in defense of the Minneapolis defendants, as did numerous black organizations. The American Communist Party, however, issued the following statement: "The Communist Party has always exposed, fought against and today joins the fight to exterminate the Trotskyite fifth column from the life of our nation." In line with their support for Roosevelt and the war, the CP aided the government in the Smith Act prosecution of the SWP and aided the FBI in their persecution of the Trotskyists in the trade unions. The CP's disgusting collaboration did not prevent them from being prosecuted under the very same Smith Act, beginning in 1948. The Trotskyists, of course, defended the CP unequivocally against the government prosecution while criticizing the CP's Stalinist politics.

Years later the attorney general, Francis Biddle, apologized for prosecuting the Trotskyists. The bourgeoisie sometimes apologizes when its crisis is safely over. Fifty years after the end of World War II, the U.S. government "apologized" for the wartime roundup and internment of Japanese Americans, offering a token compensation to those whose homes were seized and livelihoods ruined. They say whatever outrageous trampling of civil liberties occurred was an "excess" or "wrong" and of course it will "never happen again." But the Reagan government drew up plans to intern Arab Americans in concentration camps in Louisiana after the bombing of Libya. Those camps are ready and waiting for the next time the bourgeoisie feels its rule is substantially threatened.

Class-Struggle Defense Work

The Partisan Defense Committee was initiated in 1974 by the Spartacist League with the goal of re-establishing in the workers movement united-front, non-sectarian defense principles in the tradition of Cannon's ILD.

This was not anticipated to be, nor has it been, an easy task. Unlike the ILD, which inherited the rich and principled defense traditions of the IWW and the personal authority of mass leaders like Cannon and Haywood, we were the immediate inheritors of a tradition of Stalinist perversion of defense work. In addition, the ILD was founded as a transitional organization, seeking to organize the masses for class-struggle defense work under the leadership of the party. By its second conference, the ILD had 20,000 individual members, a collective, affiliated membership of 75,000, and 156 branches across the country. The PDC attempts to conduct its work in a way that will make the transformation to such an organization possible.

The PDC program of raising money for monthly stipends for class-war prisoners is an example of an ILD practice to which we adhere. We currently send stipends to 17 prisoners, including Jamal, Geronimo ji Jaga and other former supporters of the Black Panther Party, victims of the FBI's murderous COINTELPRO frame-ups; Jerry Dale Lowe, a miner condemned to eleven years in prison for defending his picket line; and members of the MOVE organization locked up because they survived the racist cop assaults on their homes and murder of their family. We also follow the ILD's policy of strict accounting of finances and have modeled our journal, Class-Struggle Defense Notes, on the ILD's Labor Defender.

We take to heart Cannon's point:

"The problem of organization is a very significant one for labor defense as a school for the class struggle. We must not get the idea that we are merely 'defense workers' collecting money for lawyers. That is only a part of what we are doing. We are organizing workers on issues which are directly related to the class struggle. The workers who take part in the work of the ILD are drawn, step by step into the main stream of the class struggle. The workers participating begin to learn the ABC of the labor struggle."
Class-struggle defense is a broad category. We are a small organization and must pick and choose our cases carefully, with an eye to their exemplary nature. The case of Mario Munoz a Chilean miners' leader condemned to death in 1976 by the Argentine military junta, is a good example. This was the PDC's first major defense effort. Co-sponsored with the Committee to Defend Workers and Sailor Prisoners in Chile, the international campaign of protest by unions and civil libertarians won asylum for Munoz and his family in France.

Some of our work has been in defense of the revolutionary party. The Spartacist League takes its legality— the right to exist and organize—very seriously, and has been quick to challenge every libel and legal attack. The party successfully challenged the FBI's slanderous description of the SL as "terrorists" who covertly advocate the violent’ Overthrow of the government. A 1984 settlement forced them to describe the SL as a "Marxist political organization."

The PDC takes up not only the cases but the causes of the whole of the working people. We have initiated labor/black mobilizations against the Klan from San Francisco to Atlanta to Philadelphia to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts to stop the fascists from spewing their race hate.

In 1989, we broadened our thinking about how the PDC could champion causes of the international proletariat and offered to organize an international brigade to Afghanistan to fight alongside the forces of the left-nationalist Kabul regime against the imperialist-backed, anti-woman Islamic fundamentalists on the occasion of the withdrawal of Soviet troops. When our offer of a brigade was declined, we launched a successful campaign to raise money for the victims of the mullah-led assault on Jalalabad. To reflect this, we expanded the definition of the PDC to one of a legal and social defense organization. To carry out this campaign, it was necessary to expand the PDC internationally. Sections of the International Communist League initiated fraternal organizations in Australia, Britain, Canada, France, Germany, Italy and Japan.

Currently we focus our efforts on Mumia Abu-Jamal and the fight to abolish the racist death penalty. Our actions in the Jamal case embody many of the principles of our defense work and the integral relationship of that work to the Marxist program of the Spartacist League, in this case particularly in regard to the fight for black liberation, which is key to the American revolution. This is a political death penalty case which illustrates the racism endemic in this country in its crudest, most vicious form and lays bare the essence of the state.

Throughout the very difficult period ahead, we will put all our faith in the mobilization of the working class and none in the capitalist courts. We embark now on exhausting every legal avenue open to Jamal, but we know the result hinges on the class struggle.

We hope you will join us in the fight to free Mumia Abu-Jamal, to abolish the racist death penalty and finish the Civil War. Forward to the third American revolution!