Showing posts with label working class. Show all posts
Showing posts with label working class. Show all posts

Sunday, July 17, 2016

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-From The Archives Of The “Revolutionary History” Journal- The Spanish Left (1930s version)in its Own Words-The Programme of the POUM in 1936

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.


Sunday, September 19, 2010

*From The Archives Of The “Revolutionary History” Journal- The Spanish Left (1930s version)in its Own Words-The Programme of the POUM in 1936

Google the Revolutionary History journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

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Markin comment:

There is no question that in the Spanish Civil War of the 1930s the prime driving force was the working class of Catalonia, and within that province its capital, Barcelona, was the key hot-bed for revolutionary action. The role of Barcelona thus is somewhat analogous to that of Petrograd (later Leningrad) in the Russian revolution of 1917 and deserves special attention from those of us later revolutionaries trying to draw the lessons of the hard-bitten defeat of the Spanish revolution. All the parties of the left (Socialist Party, Communist Party, left bourgeois radicals, Catalan nationalists, Anarchists, various ostensible Trotskyists, the POUM, and non-party trade unionists) had militants there, and had myriad associated social and political organizations that drove the revolution forward in the early days before the working class surrendered its hard-fought gains to the bourgeoisie or in Russian revolutionary, Leon Trotsky’s memorable phrase, “the shadow of the bourgeoisie.”

That said, the May Days in Barcelona take added importance for those of us who believe that in the ebb and flow of revolution that the actions taken there by the various parties, or more pertinently, those actions not taken by some, particularly the POUM (and left-anarchists) sealed the fate of the revolution and the struggle against Franco. A description of the flow of the events, a fairly correct description of the events if not of the political conclusions to be drawn, in those days by a militant who was there, Hugo Oehler, is an important aid in understanding what went wrong.

Note: Hugo Oehler was noting but a pain in the butt for Jim Cannon and others in the United States who were trying to coalesce a Trotskyist party that might be able to affect events that were rapidly unrolling here in the heart of the Great Depression. Nevertheless Cannon praised Oehler as a very good and honest mass worker. That meant a lot coming from Cannon. One does not have to accept Oehler’s political conclusions to appreciate this document. Moreover, his point about trying to link up with the Friends of Durritti is an important point that every militant in Barcelona should have been pursuing to break the masses of anarchist workers from the CNT-FAI. Time ran out before these links could be made decisive. But that is a commentary for another day. Read this (and Orwell and Souchy as well) to get a flavor of what was missed in those May days.

Additonal Note On The POUM Program

The editorial comment above the programmatic points makes the correct criticisms of the "omissions" in the POUM program. I would add that another problem is the issues that are not raised, especially on the specific question of the right to national self-determination on the Spanish peninsula (and not just the question of a socialist federation of nations which is raised) and the very thorny and devastating one one the colonial question, particularly on Spanish Morocco where Franco recruited heavily for his side.
Labels: barcelona 1937, leon trotsky, POUM, russian revolution, spanish civil war, spanish trotskyists


posted by Markin at 11:37 AM

2 Comments:
Renegade Eye said...
See this.

9:17 PM


Markin said...
I have seen this Renegade Eye provided video before and you should too. When one thinks about it, sadly, the Spanish Civil War is the last, almost chemically pure, example of the possibilities of a second Bolshevik revolution on the European continent. That chance was missed not only to our forebears' regret but to the hard fact of our regret that it has been over seventy years since those events. Let's get moving again. Forward!

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-*From The Abraham Lincoln Brigade Archives-“Negrín was right.” An interview with Gabriel Jackson

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.


*From The Abraham Lincoln Brigade Archives-“Negrín was right.” An interview with Gabriel Jackson

“Negrín was right.” An interview with Gabriel Jackson

August 31, 2010

By Sebastiaan Faber [Editor’s note: this is an extended version of the interview published in the print issue of the September Volunteer. See here for 10-minute video excerpt.]

“Se nos ha ido Gabriel Jackson”—“Gabriel Jackson Has Left Us.” The March 25 headline in La Vanguardia, Catalonia’s newspaper of record, almost looked like an obituary. But it wasn’t: Gabe Jackson, who turned 89 this year, is alive and well. And yet the article in question, by Francesc de Carreras, a professor of Constitutional Law at the Autonomous University of Barcelona, was a lament about a deeply felt loss. After twenty-six years in Barcelona, one of the world’s most prominent historians of twentieth-century Spain was moving back to the United States. “It’s impossible,” the article said, “to imagine someone more down-to-earth—someone kinder, more educated, discreet, tolerant, austere, always ready to lend a hand to the weak, incapable of flattering those in power.”


Few foreign scholars command the respect and authority that Gabriel Jackson enjoys in Spain. In the English-speaking world, Jackson is best known as the author of two classic scholarly accounts of twentieth-century Spanish history: The Spanish Republic and the Civil War (1965) and A Concise History of the Spanish Civil War (1974). In Spain, however, Jackson is an all-round public intellectual, known not only for his regular contributions to the op-ed page of El País or his frequent review essays in La Revista de Libros (the Madrid equivalent of the Times Literary Supplement) but also, until a couple of years ago, for his performances as semiprofessional classical flutist. The prestigious academic publisher Crítica has been reissuing his complete works in Spanish translation as a separate series (the “Biblioteca Gabriel Jackson”), which in addition to his Civil War work include the panoramic Civilization and Barbarity in Twentieth-Century Europe and Jackson’s 1969 memoir, Historian´s Quest. Jackson has also been a long-time ALBA Board member.

Negrín Was Right

For the past decade, Jackson has been working on a major biography of Juan Negrín, the Republic’s Prime Minister during much of the Civil War. Negrín was an accomplished scientist and Socialist politician—as well as a polyglot and bon vivant—whose insistence on winning the war above all else, acceptance of Soviet aid, and refusal to surrender to Franco even when there seemed little hope for a Republican victory earned him the contempt, if not hatred, of many on the Right and Left: the Nationalist supporters of General Franco, of course, but also the more violent factions within Anarchism, the revolutionary anti-Stalinist Left, and those factions of the deeply divided Spanish Socialist Party which sympathized with Largo Caballero, Besteiro, or Prieto. Not surprisingly, Negrín has been one of the most reviled figures of twentieth-century Spanish politics. Jackson tirelessly scoured through thousands of previously unseen archival materials to produce the most balanced and comprehensive account yet of the man’s life and significance. A year after the publication of the Spanish translation, his Juan Negrín: Physiologist, Socialist, and Spanish Republican War Leader has just come out with Sussex University Press.

His work on Negrín has strengthened Jackson’s conviction that the Prime Minister was justified in his refusal to surrender, and that the continued refusal on the part of the Western democracies to support the Spanish Republic was not only immoral and contrary to international law, but a huge political mistake. “Negrín’s policy of resistance and constant diplomatic effort was the right one—he visited Paris secretly a number of times during the war, to get the French to realize that they themselves were going to be the next victims. I am also convinced that if England and France had supported the Republic and stood up to Hitler, history would have taken a different course. Look at Hitler’s reactions when occasionally there was a moment of resistance—for instance in May 1938, when Chamberlain threatened the Nazi government with British action if the Heinlein Party in Czechoslovakia physically attacked their Czech neighbors. Hitler drew back immediately, and Heinlein shut his mouth. If the democratic countries had aided the Republic so that Franco would not have had the complete victory that he did, we need not have had a Second World War, or it would not have occurred in the terribly disastrous fashion that it did. The combined failure of courage and foresight on the part of the democratic powers was critical for Hitler´s successful Blitzkrieg in 1939-40.”

A Jewish New Yorker in Spain

In March of this year Jackson closed the Barcelona chapter of his life, moving to Oregon to live to in closer proximity to his daughter and grandchildren. The decision to leave Spain wasn’t an easy one, and neither was the move itself, which included the emotionally difficult but intellectually satisfying donation of more than a thousand books to several great libraries where he had worked—and been very well treated. And yet he had barely dropped his suitcases on the West Coast when he boarded another plane for a Midwestern lecture tour. In early April he visited Oberlin College, where we spoke.

What moves a Jewish New Yorker to dedicate his life to the study of Spanish history? “There is really no family connection, I have no Spanish relatives,. What first drew me to Spain, like so many of my generation, was the outbreak of the Civil War in the summer of 1936. Although I was only fifteen, I was an avid newspaper reader and quite politically conscious already. I clearly remember the heated dinner table discussions on Spain between my father, who was a Socialist, and my Communist older brother. Then in the summer of 1942, after graduating from Harvard College, I got to spend two months in Mexico on a fellowship. I was supposed to have entered military service like all boys my age, but was given a six-month break to recover from an automobile accident. Now of course Mexico City in 1942 was full of Spanish Republican exiles. It was meeting and speaking with them that further opened my eyes to the history of Spain and Latin America.” Together with two Princeton students, Jackson stayed at the home of an exiled Republican physician. In the apartment upstairs lived the widow of President Manuel Azaña, who had died in France in 1939. “She often came down to have coffee and cigarettes; we played dominos after lunch.”

After spending World War II as a cartographer in the Pacific, Jackson considered a career as a college teacher, an ambition further strengthened by a three-year stint at the Putney School in Vermont. What he really longed for, though, was Europe. “I was jealous of my many friends who spent the war in the European theater and had had a chance to really learn to speak French and German. All I had done was to spend four years making maps of tropical islands. Europe drew me because I wanted to become bilingual, too. And although I was attracted to history as a subject, in reality my deepest personal interest has always been classical music. I had read biographies of Bach, Mozart, and Beethoven much more than I had read biographies of political figures.” Entering in a European doctoral program required a Master’s degree, which Jackson earned at Stanford in 1950 with a thesis on the educational program during the first two years of the Second Spanish Republic.

In 1950, Jackson and his wife, who studied French literature, began their doctoral studies at the University of Toulouse in Southern France. Two years later, Jackson had finished a dissertation on the work of Joaquín Costa, the turn-of-the-century regenerationist. The fall of 1952 found the Jacksons reluctantly back in the States: “We would have happily stayed in France if it had been possible in the 1950s for Americans to get jobs in the French teaching system.”

The years in Toulouse were useful in more than one respect. “I did learn French and Spanish quite thoroughly, although I’m sorry to say I have always spoken them with a pretty horrible accent. But you have to remember that at the time we lived in Toulouse, a third or a half of the city’s population were Spanish refugees. I made a great many friends among Spanish fellow students and their parents. In later years these connections proved crucial. When I went to Spain to research the Republic, I carried letters from my refugee friends vouching that I could be trusted. That allowed me to speak to people and hear the unvarnished truth—despite the fact that I was an American and that the U.S. government supported Franco.”

On Roy Cohn’s List

The first decade back in the States was a difficult one, professionally speaking. Jackson quickly found he was haunted by his reputation as a leftist troublemaker. “In 1948, when I was teaching at the Putney School I was paid a visit by two agents from the FBI. Although they did not accuse me directly of being a Communist or a subversive, they wanted me to tell them everything about my college classmates’ political activities. I told them that I had not considered that to be any of my business. Apparently this was enough to be branded non-cooperative—which I was, of course: I was strongly opposed to these kinds of interrogation, treating people’s leftist political opinion as ‘evidence’ of ‘disloyalty,’ etc. From that moment on, however, my not having cooperated with the FBI followed me whenever I went looking for jobs. In the mid-1950s, for instance, I had a very favorable interview for a job in Spanish and Latin American history at Dartmouth College. When we were finished, one of the interviewers took me aside quietly and said: Listen, I am very sorry to have to say this, but we know you’re on Roy Cohn’s list—Cohn was McCarthy’s chief field investigator—and you’re not going to get an offer from Dartmouth. I figured I might as well let you know right away.”



After three years at Goddard College, five at Wellesley—where he became close friends with the exiled Spanish poet Jorge Guillén—and three at Knox College in Illinois, Jackson had almost given up on a tenured position when he finally landed a job at the University of California at San Diego, in 1965. Princeton had just published his The Spanish Republic and the Civil War.

It’s hard to overstate the importance of Jackson’s first book. In the United States, it helped put twentieth-century Spanish history back on the academic map, earning him the 1966 Herbert Baxter Adams Prize of the American Historical Association. Its appearance did not go unnoticed in Spain, either. “I’ve been told it made a considerable scandal among regime circles—especially the appendix, which gave estimated numbers of victims of Nationalist repression. Together with Herbert Southworth’s La cruzada de Francisco Franco and Hugh Thomas’s book, which had come out in 1961, it motivated the Spanish government to initiate a whole new line of research to defend the Francoist record in the war.”

Stanley Payne

Jackson is the only one among prominent American scholars of Spain who was born early enough to consciously live the Civil War. His most well-known colleague, Stanley Payne, is from 1934. Payne, who specialized in the study of Spanish fascism, has long been Jackson’s ideological counterpart. Although the work of both was censored by the Franco regime, with Spanish translations initially published in Paris and smuggled into the country, Payne’s position has always been much less sympathetic to the Republic. Like Jackson, Payne is a well-known public figure in Spain, publishing prolifically and often interviewed in the media. In recent years, Payne has stirred up controversy by promoting the work of Pío Moa, a popularizing historian and Franco apologist, and by criticizing the current government’s support for the so-called recovery of historical memory. Jackson is sanguine: “Look, it’s perfectly obvious, and perfectly acceptable, that I am generally on the democratic Left, and Payne is generally on the democratic Right. Our different interpretations of Spanish history flow from that fact. But we have always remained friendly and on speaking terms with each other, without taking part in the slugfests of insults that occur a good deal in relation to the Spanish Civil War. The same is true for other scholars. I haven’t seen Juan Linz in many years, for instance, but when I was doing research in Spain in 1960-61, we’d have long nightly conversations walking in the streets of Madrid. We, too, were perfectly well aware of the fact that we occupied different political positions and were not going to interpret things the same way. Yet he was always very helpful. Of course, what Payne, Linz, and myself have in common is that none of us were direct victims; we had not been tortured or imprisoned.”

Objectivity

The Spanish Right, including Payne and Moa, has long charged liberal historians of the Civil War (Jackson, Preston, Graham) with a lack of objectivity. Jackson: “Is real objectivity, in the sense of emotional neutrality, possible? Well, maybe in some areas. I once took a course at Harvard College—not one of the ones I particularly enjoyed—about the economic development of the West. There were a number of lectures on the rise of the dairy industry in Wisconsin. I consider that to be a subject that can be dealt with without any emotions or any statement of personal beliefs in advance of the discussion. The Spanish Civil War, which can be honestly interpreted in such different ways, is a different kind of subject entirely. Here it’s impossible—and in fact not desirable—to try to conceal one’s emotions or political views. My idea of objectivity is that you don’t hide your emotions or pretend not to have them, but that you are honest and open about them from the outset. As an historian you have not only have to account for your sources, but also explain why you have the sympathies you have. The rest is up to the reader.”

Doing research in the 1950s and 60s, Jackson, as a foreign historian, enjoyed certain privileges over his Spanish colleagues. “Eisenhower was president, and I belonged to the first generation of Fulbright students. The thought process of Francoist officials was that if I was an American with a government scholarship under a Republican president, I must be okay—if not conservative, then at least neutral. Realizing this early on, I simply asked questions and kept my mouth shut about my own opinions.”

Foreign scholars had access to archives and documents that were barred to Spaniards. “Still, one of the places that I could not get into when I was researching my book on the Republic and the Civil War, around 1961, was the military archive. But I did have several interviews there.” Jackson chuckles: “I remember one of those meetings with the officer in charge of the archive. I was facing that famous mural of Franco as a kind of a medieval Christian warrior, which was painted over the archive’s entrance. The officer was chatting away, defending the coup, and complaining about us foreign academics. You foreigners, he said, you have no idea how many Communists came from outside during the war. I noticed there was a pile of documents on his desk, facing him. I tried my best to read them upside down. The one right on top seemed particularly interesting, because it appeared to be about the International Brigades. Like other researchers, I had been using the general figure of 40,000 international volunteers. You people just don’t understand, the officer said again, there were many, many more than that. And yet, when I was finally able to make out what was in the document on top of the pile in front of him, I saw that it, too, used the number of 40,000…”

Lincoln Brigaders

“I started meeting Abraham Lincoln Brigaders right after World War II. Among my long-time friends were Bill Sussman, Irving Weissman, and Abe Osheroff, all wonderful human beings, with whom I kept in touch right up to the time of their deaths. They were a feisty bunch, of course. Although I never had an actual fight with Bill Sussman, I was very much of aware of his disappointment in a novel that I wrote, in which the hero is a Spanish Anarchist, an illegal immigrant from Mexico to the United States. My evident sympathy for a certain kind of truly idealistic Anarchist was not something that Sussman appreciated. And yet Sussman was perfectly frank with me about his own problems with the Communist Party, as was Abe Osheroff.”

Jackson is a kind man. As an historian, he is a fundamentally sympathetic and forgiving student of human affairs. Yet there are limits: “For Franco I’ve never had the personal sympathy I’ve had for others who joined the military assault on the Republic. José Antonio Primo de Rivera, for example, the founder of Spanish fascism, meant to be a decent human being, although he was quite naïve about some political matters. I do hope I have recognized the real abilities of Franco—I don’t treat him as anybody’s fool. I think he deserves a certain amount of credit, for instance, for being the only dictator—that I know of—who took the trouble to be concerned with what would happen after he died. I think many Spaniards today take an overly negative view of the ‘Transition’ of the years 1976-79. It is certainly true that the people had to accept the dictator’s decision, made in 1967, that he would be succeeded by a Bourbon prince. But that Bourbon prince brought a larger measure of political liberty and civil peace to Spain than it had ever known, with the exception of the first two years of the Republic (1931-1933). And I am only one of many intellectuals who were asked by east European colleagues whether the Spanish transition might help them achieve a better post-Soviet future.”

What does Jackson think about the calls for “recovery of historical memory” that have polarized Spanish media and politics for the past ten years? “The emotional force of the historical memory movement, it seems to me, is very easily understandable. After all, for sixty or seventy years people have been unable to speak about the most intimate sufferings in their lives. So when there finally is enough political liberty for them to dare to speak frankly, it comes out with enormous force. I have always thought— not just in relation to the Spanish Civil War, but also Stalinism, Hitlerism, many a bloody dictatorship in Africa, Asia, or Latin America—that you can’t put something really behind you until you have recognized its truth. It is no use trying to neglect it or bury it. It seems to me a colossal mistake on the part of Spanish conservatives to say That’s far past, let’s not rake the old coals. There can be no real closure while the Right continues to say that the call for historical memory is an attack on the existing constitutional democracy.”

Both Cheeks

Jackson, who holds double passports, will miss living in Spain. His life-long connection with the country is emotional as much as it is scholarly and intellectual. “Personal relationships with Spaniards have always been very important to me, even more so after I retired from UC San Diego. I have had more deep adult personal friendships in Spain than in the United States, especially after moving to Barcelona in the1980s. It’s strange: I felt at home in Spain as soon as I got there. There was something so recognizable to the hospitality of the families that I knew in both Madrid and Barcelona. Later I have naturally wondered about that. At one point I realized that my Spanish hosts, the parents of fellow student friends that I met in Spain, simply reminded me of my own East European Jewish aunts and uncles in New York. There was something about the style of invitation and the interpersonal behavior that simply reminded me of my own cultural background. Apparently there are cultural traits—though it’s often hard to define them precisely—that can last for centuries, even though the official religion, the language spoken, and the education system have changed completely. So yes, I will miss living there. What I will miss most? I like kissing people on both cheeks.”

Sebastiaan Faber, Professor of Hispanic Studies at Oberlin College, is Chair of ALBA’s Board of Governors.

Sunday, August 08, 2010

*Songs To While Away The Class Struggle By-The Dropkick Murphys' "Worker's Song"

Click on the title to link a YouTube film clip of the Dropkick Murphys performing Worker's Song.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

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"Worker's Song"

Yeh, this one's for the workers who toil night and day
By hand and by brain to earn your pay
Who for centuries long past for no more than your bread
Have bled for your countries and counted your dead

In the factories and mills, in the shipyards and mines
We've often been told to keep up with the times
For our skills are not needed, they've streamlined the job
And with sliderule and stopwatch our pride they have robbed

[Chorus:]
We're the first ones to starve, we're the first ones to die
The first ones in line for that pie-in-the-sky
And we're always the last when the cream is shared out
For the worker is working when the fat cat's about

And when the sky darkens and the prospect is war
Who's given a gun and then pushed to the fore
And expected to die for the land of our birth
Though we've never owned one lousy handful of earth?

[Chorus x3]

And all of these things the worker has done
From tilling the fields to carrying the gun
We've been yoked to the plough since time first began
And always expected to carry the can

Thursday, March 11, 2010

*From The Marxist Archives- Leon Trotsky On "Students And Capitalism"

Click on the title to link to a "Workers Vanguard" article, dated February 26, 2010 concerning the relationship between students and capitalist society.

Markin comment:


In light of the recent March 4th "Defend Public Education" national actions led by students, teachers and campus labor organizations it is good to note the relationship between students, the working class and capitalist society. Back in the 1960s we wasted a lot of precious resources, personnel, and, above all, time by being very, very unclear on that relationship. But hell, we are all in the same boat right this minute so this lesson might be easier to learn today.

Friday, September 25, 2009

*Labor's Story Told-The Grant Administration (1869-1877) and the Rise of U.S. Imperialism- A Guest Commentary

Click on title to link to a 1960 article, "American Radicalism: Yesterday, Today and Tomorrow", by James P.Cannon, noted in the commentary below, about the history of American radical movements in the early 20th century from one who was involved in the American Socialist Party, IWW, American Communist Party and the American Socialist Workers Party. I would say with that pedigree he knows some things we need to think through about our political forbears.



Workers Vanguard No. 938
5 June 2009


The Grant Administration (1869-1877) and the Rise of U.S. Imperialism

Part One


We print below, in slightly edited form, a presentation by Don Cane to a Spartacist League educational in the Bay Area on March 14.

The German Social Democratic leader Karl Kautsky, in reference to the early English settlers in North America, wrote that they:

“carried the peculiar Anglo-Saxon mode of thought along with them across the ocean. They did not find anything on the other side that could have shaken them in their views. No class free from the work for a living was formed that could have cultivated arts and sciences for their own sake. We only find farmers and city dwellers whose maxim was that of the home country: Time is Money.... This also became the principle of the gradually arising proletariat for the simple reason that they did not feel as a proletariat, but considered their position only as a stage of transition for the purpose of becoming farmers, capitalists or at least lawyers....”

—“Socialist Agitation Amongst Farmers in America” (1902)

I will not be able to cover all subjects related to this class in a timely manner. I will address the Ulysses S. Grant administration (1869-1877) and imperialism in detail, Reconstruction in general and some details as well as the emergence of the organized labor movement and Populism.

In his classic book, Imperialism, the Highest Stage of Capitalism (1916), Lenin defined imperialism as:

“The monopoly stage of capitalism. Such a definition would include what is most important, for, on the one hand, finance capital is the bank capital of a few very big monopolist banks, merged with the capital of the monopolist associations of industrialists; and, on the other hand, the division of the world is the transition from a colonial policy which has extended without hindrance to territories unseized by any capitalist power, to a colonial policy of monopolist possession of the territory of the world, which has been completely divided up.”

It is generally accepted by Marxists that American capitalism entered the imperialist stage with the Spanish-American War (1898), when the U.S. took over the Spanish colonies of Cuba, Puerto Rico and the Philippines. But is it possible to fix a date for such a dynamic process? I do not believe it is possible to fix such a date. The following quote is from an American business journal:

“Excess capacity became a problem in a number of industries well before the depression of the 1890s. Efforts begun in the 1870s and 1880s to limit or regulate production were spurred on by the depression of the 1890s. Experiments with trade associations, pools, and trusts often culminated in the late 1890s with the creation of large holding companies. These companies concentrated control over production and pricing decisions in fewer hands, and they often bought out and closed down the most inefficient firms in their industries.”

—Quoted in William H. Becker, “American Manufacturers and Foreign Markets, 1870-1900,” Business History Review (1973)

The journal further asserts that by 1890, “America’s industrial might had reached a point where supply exceeded domestic demands and its need for foreign markets was sharply increasing.” Emily Rosenberg in Financial Missionaries to the World (1999) states that the American economist Charles Conant’s “theory, identifying overproduction and declining profits as the motive forces behind late-nineteenth-century imperialism, reappeared in the analysis of [J.A.] Hobson and ultimately became enshrined in the writings of V.I. Lenin.”

The thing that is most characteristic about U.S. imperialism is that it did not reach world dominance by a gradual ascent, but by leaps and bounds. American products were in demand in foreign markets. By 1900 American capitalism, firmly based on the gold standard, began the work of manipulating world finance away from London, transforming New York into a world financial center. J.G. Wright, in an article in the June 1936 issue of the Trotskyist New International covering much of this same material in detail, concluded, “In 1898 the United States was a world power conducting a colonial policy with the perfect consciousness of her major imperialist interests.”

With the Northern capitalist victory over the Confederate South in the Civil War all the elements compelling U.S. capitalism toward the imperialist stage cohered. Overproduction and the formation of finance capital were evident early on.

I would like to say a few words about Grant himself. The popular historical image of him is of a dimwitted and bloody drunk. But I believe that this image is a product of the same forces that wish to rewrite the history of the 1861-1865 American Civil War as a “war between the states” or, more grievously, “a struggle for Southern Independence.” Grant was an intelligent, politically astute and brilliant bourgeois military officer. It is for this reason much venom is directed at him. His administration was no more corrupt than the rest of the American political structure. I believe that Grant, himself, was too financially incompetent to be a good thief.

The Grant Administration and Emerging U.S. Imperialism

A closer examination of the Grant administration presents much evidence of the beginning consolidation of an American capitalist-imperialist class. However, a general understanding has prevailed (including among ourselves), to quote the first sentence of Lenin’s Imperialism, that “especially since the Spanish-American War (1898) and the Anglo-Boer War (1899–1902), the economic and also the political literature of the two hemispheres has more and more often adopted the term ‘imperialism’ in order to describe the present era.”

It was the Grant administration that took the first steps to convert the Caribbean into an American lake—recognizing the importance of securing an island with a large harbor and building the Panama Canal connecting the Atlantic Ocean with the Pacific Ocean. It was the Grant administration that anticipated the Anglo-American alliance—deferring to the British as the world’s superpower as it simultaneously sought to be both competitor and ally of British imperialism. It was the Grant administration that recognized the need for a strong navy to pursue Pacific Rim trade under the banner of “free trade.”

It was a politically moderate Grant administration that oversaw Radical Reconstruction—a turbulent decade of interracial bourgeois democracy in the South, the most egalitarian experiment in U.S. history, ultimately betrayed by the Northern bourgeoisie. It is today an accepted view that Grant was sympathetic to black demands. But this view is simply shallow. Grant both understood and accepted the legitimacy of what he referred to as the “governing classes.” For Grant, the bourgeois military officer, black people were allies in the struggle against a hated enemy, the Confederacy. Thus, he supported the recruitment of black troops into the Union Army as an effective military measure in the struggle to destroy the Confederate Army. Grant, the bourgeois politician, feared that the Johnson administration, which took over after Lincoln’s assassination in 1865, would surrender to the defeated Confederate enemy what had been gained by the Union Army on the battlefield. Thus, he supported black voting rights in the political struggle against a still hostile enemy.

The Grant administration came into power on the slogan, “Let there be peace.” But it also understood that the war had not ended with the surrender of Confederate general Robert E. Lee’s army. The Civil War, a military contest between two property classes—the capitalists and the slave masters—ended with the victory of the Northern-based capitalist class. Reconstruction was a struggle to consolidate this victory and reshape the whole of American society in the image of the bourgeoisie.

In an historical irony, Abraham Lincoln created the U.S. Secret Service the same day he was assassinated. When Grant entered the White House as president it was common for several Secret Service agents to be present on every floor of the White House. Nonetheless, it was also common that the general public was allowed use of the White House grounds and free entry into the White House to await the arrival of the president or other officials. It was the Grant administration that padlocked the White House gates, denying use of its grounds to the public. Under the Grant administration, access to the president was by appointment only. The Grant administration was the first to recruit military officers for the White House staff. Responding to the pressure of Republican Party politicians, Grant replied, “I am not the representative of a political party.” In a letter accepting the Republican nomination, he clearly stated the president was “a purely administrative officer,” elected “to execute the will of the people” (quoted in Geoffrey Perret, Ulysses S. Grant, Soldier and President [1997]). In all of this we see shades of the imperial presidency to come.

Grant strongly opposed the Tenure of Office Act (1867), which denied the president the power to remove from office anyone appointed by the president and approved by the United States Senate unless the Senate also approved the removal. He consistently fought for the power to hire and fire his appointed cabinet. At the same time, he supported the British model of civil service in opposition to party patronage. It was political tradition that the party that won the election carried out the wholesale firing of political opponents then in government employment, replacing them with its own supporters. This spoils system was a source of incompetence in government. In the British government it was those officials whose work concerned military affairs who first came to appreciate the advantages of a hiring and promotion system based on competitive examination—civil service. It should be no surprise that Grant, a professional soldier who witnessed firsthand the incompetence of politically appointed Union Army officers, would also appreciate the advantages of such a civil service system.

U.S. Expansion into Asia

In 1871 the Grant administration sent a naval force into Korean waters. Some of the senior officers of this force were experienced Civil War veterans. This naval force sent out survey teams to map the Korean coast. When this act was not sufficient to provoke a Korean response, survey teams armed with artillery and rifles were sent upriver in the direction of the Korean capital, Seoul. Needless to say, they were fired upon, and the Americans retaliated by killing over 250 Korean soldiers at a loss of only three of their own. Journalists wrote about the episode as a pivotal event in 19th-century U.S.-East Asian relations—as one wrote, “by far the most important political action undertaken by the United States in Asia until the occupation of the Philippines in 1898” (quoted in Gordon H. Chang, “Whose ‘Barbarism’? Whose ‘Treachery’? Race and Civilization in the Unknown United States-Korea War of 1871,” Journal of American History [March 2002]).

The war was one of the largest and bloodiest uses of military force overseas by the United States in the 50 years between the Mexican-American War of 1846-48 and the Spanish-American War of 1898. It was also the first time that American ground forces actually seized, held and raised the American flag over territory in Asia. The American objective was to “open” Korea for trade—just as Commodore Matthew C. Perry had “opened” Japan in the 1850s. Korea was a protectorate of China, paying tribute to the Chinese court in exchange for being left alone. American diplomats pressured Chinese officials to obtain a Korean invitation for this naval force. The Chinese officials reluctantly complied, but the Korean invitation never came. To the imperialists, a backward nation’s refusal to open itself up for trade was an affront to their “civilizing” mission of world conquest. The Koreans, of course, forced to capitulate, protested that it was the right of any nation to defend its borders. At an earlier time they had defeated a French military excursion attempting to accomplish similar objectives as the Americans. Indeed, the American officers consulted the French, following the same upriver route of the French forces.

In the summer of 1879, Grant and his wife were in the final stage of a two-year pleasure trip around the world following the end of Grant’s second term. In Grant’s words he was a “private citizen” touring the world on U.S. warships. With his arrival in China, a very revealing incident took place. The Japanese government had seized a group of islands belonging to the Ryukyu island chain (including Okinawa) claimed by China. The Chinese appealed to Grant to intercede on their behalf. Grant responded, “I have no knowledge on the subject, and no idea what opinion I may entertain when I have studied it.” But it is clear in Grant’s negotiations with the Japanese that he did, in fact, have some knowledge on the subject. To the Chinese he had nothing much to say, except to deplore the Europeans’ treatment of Asian nations. To the Japanese he had a lot more to say, first of all, urging them to come to a negotiated settlement with the Chinese—a settlement that they easily and readily came to.

Grant reminded the Japanese that the United States was their nearest neighbor in the West. He went on to state, “No nation needs from the outside powers justice and kindness more than Japan, because the work that has made such marvelous progress in the past few years is a work in which we are deeply concerned” (quoted in Horatio Wirtz, “General Ulysses Grant: Diplomat Extraordinaire,” in Wilson and Simon, eds., Ulysses S. Grant: Essays and Documents). This, of course, was in reference to Japanese capitalist modernization under the Emperor Meiji at the time (see “The Meiji Restoration: A Bourgeois Non-Democratic Revolution,” Spartacist [English-language edition] No. 58, Spring 2004).

Again, Grant deplored the European treatment of Asian nations. But Grant also raised the problem of extraterritorial rights forced on Japan by European powers, supported by the United States, which was now willing to revise these. These treaties limited to 5 percent the tariff Japan could place on imports. Grant urged the Japanese to defy the Europeans and claim a greater percentage of profit from commerce that they were rightly entitled to. He explained that such a move would make it possible to relieve the Japanese people of a great burden—the land tax. At the time only 3.8 percent of Japanese revenue came from customs duties while 64.8 percent came from the land tax. The land tax was clearly an obstacle to development. Furthermore, Grant advised the Japanese to avoid European bank loans. Grant explained to the Japanese that the British, after the experience of the Afghan and Zulu campaigns, were in no position to take counteraction.

In 1872 the United States Navy acquired a mid-Pacific coaling station at Samoa, Pago Pago Harbor. Such coaling stations were of immense importance for the extension of naval power. The Germans were alarmed and laid claim to an interest in the Samoan islands group. This solicited a response from the British. All three nations then sent battleships to the Samoan waters. But the American and British naval forces were clearly acting in concert to block the Germans. After some period of jockeying, these islands passed permanently under American control. At a later period, 1893, the American sugar plantation owners, supported by American military forces, staged a Texas-style revolt overthrowing the native monarchist government of Hawaii. The strategic Pacific islands were soon annexed by the United States.

U.S. Expansion in the Western Hemisphere

In 1869, seeking Caribbean harbors, Grant had concluded an annexation agreement with the dictator of Santo Domingo (the modern-day Dominican Republic). Grant’s administration also sought the purchase of the Caribbean islands of St. John and St. Thomas from Denmark. The purchase agreement of these islands was concluded at a later period. The annexation agreement of Santo Domingo failed in the Senate, which was angry that the Grant administration had negotiated it without consultation with the Senate. Grant envisioned the future of Santo Domingo as an annexed American state with a black majority. He also viewed it as a solution to the black question. He wrote of blacks that they were “brought to our shores by compulsion, and now should be considered as having as good a right to remain here as any other class of our citizens. It was looking to a settlement of this question that led me to urge the annexation of Santo Domingo.”

Grant explained that the island was capable of supporting 15 million people and he “took it that the colored people would go there in great numbers, so as to have independent states governed by their own race. They would still be states of the union, and under the attention of the general government; but the citizens would be almost wholly colored” (U.S. Grant, Memoirs and Selected Letters). But it was the race question that led ultimately to the Senate rejection of the annexation agreement. They did not desire more “colored” U.S. citizens. They felt the same way about Hawaii, but the strategic importance of these islands overcame race prejudice.

Grant played an active role in countering European influences in the Western Hemisphere. It was General Grant, in his military capacity, who urged the use of the American army to help expel the French from Mexico. In 1865, General Philip Sheridan was dispatched to the Mexican border with a large armed force prepared to do just this. The French withdrew from Mexico.

In 1867 the United States purchased Alaska from Russia. The purpose of this purchase was to contain the British. Grant, like many other representatives of the American ruling class, viewed Britain as a natural ally, but with wary bitterness. During the Civil War, the British government had permitted Confederate cruisers, built in British ports, to escape and prey upon the commerce of the U.S. The most famous of these Confederate cruisers was the Alabama. In 1871 the British and American governments entered into arbitration, known as the Alabama claims. Grant was the spokesman for a section of the American ruling class that demanded not only that the British pay a heavy fine but also that they concede Canada to the United States. It was rumored that the British were willing to give up Canada, though the Canadians objected. But other members of the American ruling class pointed out that London was still the center of world banking and the heavily indebted Americans coming out of the Civil War could not afford to confront them. The British paid a fine of $15.5 million and the matter was closed.

Marshall, Harrison County, Texas: A Microcosm of the Defeated South

We have always noted that imperialism abroad has a domestic reflection at home. Predatory imperialism’s devouring of smaller nations, in competition with other imperialist powers, requires the suppression of class struggle at home. The American Civil War unleashed a great expansion of wealth and democracy. However, this expansion of political democracy was short-lived, as the American ruling class quickly entered upon the imperialist stage.

Michael Goldfield in The Color of Politics (1997) uses the term “dual power” loosely to describe the short-lived period of expansion of democracy based on the class struggle as it presented itself at this time. But to pose the question as one of a dual-power struggle between the Northern capitalist class and the defeated slave-master class is wrong. The American Civil War ended with the destruction of the slave-master class as a class and with the class emancipation of the slaves. In other words, slavery was abolished. What ensued in the aftermath was a struggle of contending class forces to reshape American society, in particular the South. C. Vann Woodward’s Tom Watson: Agrarian Rebel (1963) described the time: “A few old heads recognized ‘Reconstruction’ for what it was––a Yankee euphemism for capitalist expansion.”

The essence of the struggles between the contending class forces after the Civil War was over control of the wealth created by labor—old wealth created by slave labor, new wealth created by the “free labor” of the freedmen. The following is a description of this struggle as it unfolded between 1865 and 1868 in Marshall, Harrison County, Texas (the home of Wiley College of The Great Debaters fame). [See “Communist Organizing in the Jim Crow South: What’s Not in The Great Debaters,” WV No. 925, 21 November 2008.]

General Sheridan, commander of the Union occupation troops in Texas, declared that if he owned both Texas and hell he would “rent out Texas and live in hell.” It was reported that 2,700 blacks were killed in Texas between 1866 and 1867. The Freedmen’s Bureau reported that between 1 January and 1 July 1867, 2,316 murders or assaults with attempt to kill occurred in Texas. The vast majority of victims of these assaults was black. There existed a state of lawlessness as senior Confederate officials fled to Mexico—from state to county to local towns, governmental authority ceased to function. Demobilized Confederate soldiers plundered Confederate and state properties, roaming the countryside robbing whites as well as blacks of anything of value.

The only semblance of law and order to prevail was with the Union Army deployed at county seats such as Marshall. In 1860 Harrison County was the wealthiest county in Texas and had the highest percentage of slave ownership. Of the total population of the county of 15,000 persons, 59 percent were slaves. Over 60 percent of white households owned at least one slave. The average slaveholding family possessed eleven slaves. Sixty-eight slaveowners owned 20 or more slaves; one slaveowner owned 104 slaves.

The emancipation of Harrison County’s 10,000 slaves meant an immediate loss of approximately $7 million to the slaveowners. The misfortunes of war—high taxes, high cost of living, loss of fugitive slaves and the inability to market cotton at a profit—forced many planters into bankruptcy. During the war, Harrison County residents had no access to Northern financial institutions and Texas, like much of the South, had few banks. The local economy, reliant on the Confederate dollar, was reduced to bartering since neither cash nor credit was available. Large land holdings enabled a significant number of pre-Civil War planters to retain their status after emancipation. They did, however, suffer a real loss of wealth.

Northern capitalist interests and Southern planter interests both wanted a stable black labor supply. The system of contract labor was introduced by the Union Army and overseen by the Army’s Freedmen’s Bureau. The purpose of the contract was to keep black labor in place. The freedmen’s desire to be paid in wages could not be met. Ready cash in the form of Union currency was still severely restricted. The Freedmen’s Bureau intervened to negotiate sharecropping in lieu of wages. What is revealed here is the beginning of the South’s notoriously oppressive sharecropping system of farming.

But one key element of the sharecropping system had not yet found its place. The planters sought to continue the work practices and organization that were typical of the slave system—to work gang labor under an overseer. The planters sought to continue working conditions similar to slavery—the planter possessed absolute authority and the worker no rights at all.

The freedmen resisted any work practice and organization similar to slavery. They resisted gang labor in preference to a division of the land to be worked individually. This breakup of the large plantations into smaller units was, of course, inefficient. But on this score the freedmen prevailed over the wishes of the planters with the planters retaining ownership of the land. The freedmen resisted any work contract that required the women and children of the family to work the fields. However, success on this point was entirely uneven. To the planters’ displeasure, the freedmen resisted work outside of the crop—the planters defined the work to encompass the whole of the farm operation.

The freedmen faced powerful class enemies. Cotton, the leading export crop in the U.S. during the 19th century, secured foreign exchange for the U.S. Treasury. With $1.5 billion in war debts, the U.S. government was under pressure by European creditors to resume the exportation of cotton.

Marshall, Texas, attracted large numbers of freedmen who sought the security and assistance offered by the Union Army and the Freedmen’s Bureau stationed there. Blacks who were either too young or too old for productive labor were simply dumped. Harrison County authorities refused to allocate funds to care for orphaned black children. County authorities devised a system of apprenticeship of black youth that committed them to labor for a master until the age of 21. This measure, of course, lessened the labor costs of white landowners. Oliver Otis Howard, the first Freedman’s Bureau chief, declared: “State laws with regard to apprenticeship will be recognized...provided they make no distinction of color” (quoted in Kenneth Hamilton, “White Wealth and Black Repression in Harrison County, Texas: 1865-1868,” Journal of Negro History [1999]). This color-blind approach of Howard’s masked forced labor of black youth under the title “apprenticeship.”

The initial Reconstruction government of Texas was composed of white pro-Union partisans exiled under the Confederate regime and now returned with the Union Army. Black Republicans entered the stage a little later, changing the character of the state government. Like the Northern capitalists, this state Reconstruction government recognized the benefits of a tax-supported education system; however, it established schools solely for white students. Blacks relied on the Freedmen’s Bureau school that, with a black staff, taught blacks who supported the school with a monthly fee of $1.50 per student. Whenever blacks attempted to establish schools outside of the county seat of Marshall and the protection of the Freedmen’s Bureau, their schools were broken up and the teachers forced to flee for their lives. This was Marshall, Harrison County, Texas, a microcosm of the defeated South in the period immediately following surrender—one can see why Sheridan preferred to live in hell than to live in Texas.

[TO BE CONTINUED]


Workers Vanguard No. 939
3 July 2009

The Grant Administration (1869-1877) and the Rise of U.S. Imperialism

Part Two


We print below, in slightly edited form, the conclusion of a presentation by Don Cane to a Spartacist League educational in the Bay Area on March 14. Part one of this talk, published in WV No. 938 (5 June), focused on the consolidation of an American capitalist-imperialist class during the administration of Ulysses S. Grant. What follows is a discussion of the rise of the American labor movement in the decades following the Civil War (1861-65).

An 1860 pamphlet promoting British investment in American railways made this observation: “The valley of the Mississippi and the basin of the St. Lawrence alone have been truly described as capable of furnishing breadstuffs, coal, iron, and other articles of prime necessity, equal to the consumption of the world.” In 1888 an American writer, William H. Harrison Jr., wrote a book called How to Get Rich in the South that reported that there was “no country that offers such tempting inducements to the capitalist for profitable investments” (quoted in C. Vann Woodward, Origins of the New South, 1877-1933 [1951]). Both Northern and British capital flowed into the former Confederate South in the period after the Civil War. This great influx of capital found its way not only into cotton production, but more importantly into mining and railroad construction. Of course, banking interests expanded in the South along with the flow of this capital.

It was the construction of a national railroad system that made possible the creation of a national market. The pre-Civil War Southern railroad system could have been described as branches without a trunk. The year 1880 witnessed the first major consolidation movement among Southern railroads, where once independent railroads coalesced into large systems. This consolidation was accomplished by Northern and British capitalist interests. By 1890 more than half the railroad mileage of the South was in the hands of a dozen large companies, mainly centered in New York City. In the process of this consolidation, Southern railroad gauges were adjusted to Northern standards—a difference of three inches involving 13,000 miles of railroad track and significant bottlenecks. The largest railroad company, the Louisville & Nashville, hired 8,000 men who in one day adjusted 2,000 miles of track and the wheels of 300 locomotives and 10,000 pieces of rolling stock to conform to Northern standards.

V.I. Lenin, in the preface to Imperialism, the Highest Stage of Capitalism (1916), observed: “Railways are a summation of the basic capitalist industries, coal, iron and steel; a summation and the most striking index of the development of world trade and bourgeois-democratic civilization.... The uneven distribution of the railways, their uneven development—sums up, as it were, modern monopolist capitalism on a world-wide scale.” Lenin noted that by 1890 the U.S. had surpassed all of Europe in total railroad mileage. Railroads spread beyond West Europe and North America in the years after 1860; by 1900, Asia, for example, had 34,700 miles of railroad, representing 7.1 percent of the world’s total in that year. Even more dramatic was the replacement of wood and sail by iron, steel and steam in ocean shipping. From the national market to the world market this resulted in a dramatic drop in freight rates.

The U.S. capitalist ruling class profited handsomely. But this accumulation of profit did not come without bloody resistance. During the 1900 Boxer Rebellion in China, one Boxer poster proclaimed, “The will of heaven is that the telegraph wires be first cut, then the railways torn up, and then shall the foreign devils be decapitated” (quoted in Diana Preston, The Boxer Rebellion [1999]). At home, within the U.S., the class struggle was unfolding. This was inevitable at a time when half of the country’s vast wealth was owned by 1 percent of the population—the ruling class that ruled with blatant corruption and violence.

Quoting Friedrich Engels, Lenin’s The State and Revolution (1917) established that “in a democratic republic, Engels continues, ‘wealth exercises its power indirectly, but all the more surely,’ first, by means of the ‘direct corruption of officials’ (America); secondly, by means of an ‘alliance of the government and the Stock Exchange’ (France and America).” Lenin added: “A democratic republic is the best possible political shell for capitalism, and, therefore, once capital has gained possession of this very best shell…it establishes its powers so securely, so firmly, that no change of persons, institutions or parties in the bourgeois-democratic republic can shake it.”

In the U.S. South after the Civil War, both the progressive Reconstruction governments and the reactionary post-Reconstruction “Redeemer” governments fit Lenin’s description. Both governments handed out millions of acres of public lands free or at nominal cost to railroad and mining interests. Officials of both governments could be bought.

These governments, however, represented the competing interests of different factions of exploiters. The Reconstruction governments were alliances of the Republican Party and the freedmen. But the Republican Party was moving quickly away from its historic roots, the alliance of Northern capitalists and small farmers that had dislodged the slave power from the federal authority through the Civil War. The Republican Party became the party of the big capitalists with a fig leaf of interest in the rights and advancement of black people. Under the Republican Party the rights of free blacks in the North were greatly expanded—the right to vote, access to public schools and the protection of the law. (In pre-Civil War days the movement of free blacks was restricted, and kidnapping and being sold into slavery was a constant threat.) It was under Republican Reconstruction governments that social advances were made in the South. Under these circumstances the Democratic Party recuperated by becoming a “big tent” encompassing all those disgruntled with the policies of the big capitalists and hostile to black rights.

The Compromise of 1877, which formally ended Reconstruction by pulling the last Union troops from the South in exchange for allowing Republican Rutherford B. Hayes to become president in the disputed election of 1876, ceded political control of the South to the Democratic Party (see “Defeat of Reconstruction and the Great Rail Strike of 1877: The Shaping of Racist American Capitalism,” WV No. 701, 20 November 1998). The Southern Democratic Party, under the banner of “rule of the taxpayer,” openly constituted themselves champions of the property owner against the propertyless and allegedly untaxed masses. They abolished large numbers of government offices, departments were cut to skeletal staffs, and some public services were simply dropped. One “Redeemer” governor considered public schools “a luxury...to be paid for like any other luxury, by the people who wish their benefits.” Unlike the North, there was no tradition of public schools in the South; it was the Reconstruction governments that brought public schools to the South. The Northern capitalist understood the greater productivity of an educated workforce. The development of the South was to be hindered by high rates of illiteracy. Here are a few examples of how the South’s high illiteracy rate hindered development:

• Deposit banking developed slowly among a population that could not read or write checks;

• The normal business of lawyers and bankers requiring the use of documentation was hindered among the population that could not read or prepare these documents;

• Modern agriculture depended upon many things, including the learning of agricultural colleges; pamphlets and books were of no use among a population that could not read.

The Republican Reconstruction governments and the Democratic “Redeemer” governments were both bourgeois governments, but their particular policies had concrete implications for the historic development of this country and its various regions.

The Emergence of the Working Class

In “Socialist Agitation Among Farmers in America” (1902), German Social Democratic leader Karl Kautsky made this observation:

“Even when a permanent proletariat arose, in which born Americans began to take their places by the side of foreign immigrants and Negroes, the Anglo-Saxons still remained ‘practical politicians.’ They did, indeed, begin to understand that they must go into politics for themselves, but like true practical politicians, they demanded that it should be a shortsighted policy which should take heed only of the moment and regard it more practical to run after a bourgeois swindler who promises real successes for tomorrow, instead of standing by a party of their own class which is honest enough to confess that it has nothing but struggles and sacrifices in store for the next future, and which declares it to be foolish to expect to reap immediately after sowing.

“If at any time Anglo-American workingmen had come to the conclusion that they must keep clear of the old capitalist parties, then this ill-starred ‘practical’ sense would mislead them into founding a party on some single issue, which was supposed to cure at once all evils, free silver, single tax, or the like. But when this agitation did not bring any immediate success, then the masses soon tired of it, and the movement which had grown up over night collapsed quickly. Only the workingmen of German origin kept a Socialist movement alive among their countrymen. However, such a movement of immigrants could never hope to become a serious political factor. And as this emigration from Germany decreased considerably…and as the Germans in America soon became anglicized, this German Socialist propaganda not only made no progress, but actually fell off after a certain time.”

These “single issues” to “cure at once all evils” were Greenbackism, free silver, bimetalism and the single tax, all of which reflected the pressure of the farm on the worker. I am not an economist so I will give you what I understand to be the broad strokes of these single issues. It was a question of cheap money versus the gold standard. After the Civil War, the federal government was $1.5 billion in debt; this was mostly held in war bonds. These war bonds when due were payable in gold dollars. To conduct the Civil War the federal government for the first time began printing paper money. What Grant meant by “balancing the budget” was reducing the amount of paper money in circulation.

The U.S., however, was actually on two standards—gold and silver. The ruling class favored the European gold standard and felt the necessity to adopt this standard as the one-and-only. The American farmer had already been brought into the capitalist world market where prices were established. It was to the advantage of the farmer to pay his debts with cheap currency—paper and silver. While the European and U.S. ruling classes conducted their business on the gold standard, much of the colonial world was on a silver standard. This raised the costs of maintaining military forces abroad. At home and abroad the U.S. sought to eliminate the use of the silver standard.

At the same time, the American farmer and worker did have one common enemy, the railroads. The privately owned railroad was a powerful means of exploiting the farmer by the capitalist, using higher freight costs. The same railroad owners stood opposed to the railroad workers and the iron workers, the two most important branches of labor. But a labor-farmer alliance was not tenable given the campaign for the eight-hour day, which farmers necessarily opposed.

The Knights of Labor

In 1869, a secret labor organization called the “Noble and Holy Order of the Knights of Labor” was founded by a handful of garment cutters in Philadelphia. The founding leader of the Knights of Labor was Uriah Stephens, a former abolitionist and Lincoln supporter. Early in the Civil War Stephens was described as “one of the first and foremost to urge upon the Lincoln administration the securing of the right to the soil for the liberated freedman of the south” (quoted in Sidney H. Kessler, “The Organization of Negroes in the Knights of Labor,” The Journal of Negro History [July 1952]). He later left the Republican Party when it became clearly dominated by big capitalists.

The organization Stephens helped to found developed into the first real national trade union and a genuine product of the American workers, encompassing a broad swath of the American working class. The Knights of Labor stood on a modest program. In their own words, they meant “no antagonism to capital.” They sought to “create a healthy public opinion on the subject of labor” and aimed to achieve “a full just share of the values or capital it [labor] has created.” The bourgeois press hysterically denounced the Knights of Labor as a “dangerous underground political organization.” All trade unions were secret organizations by necessity. When the Knights of Labor ended their status as a secret trade union in 1881, their membership experienced steady growth. In 1885 the Knights of Labor won a strike against Jay Gould’s Southwest Railway conglomerate. After this victory the Knights of Labor membership mushroomed.

The motto of the Knights of Labor was “an injury to one is the concern of all.” This is the origin of the Industrial Workers of the World (IWW) slogan, “An injury to one is an injury to all.” The Knights of Labor drew into their ranks tens of thousands of workers who had never been organized before—men and women, black and white, foreign-born and native-born. The Knights of Labor was not organized on an industrial but on a geographical basis, in the form of assemblies. Each assembly was independently chartered and given a number. All assembly halls featured a reading room with a recommended list of readings. Organizers were appointed by the Grand Master Workman, Terence Powderly, who had superseded the founding leadership by the 1880s.

The Knights of Labor established roots in the South, recruiting blacks and whites alike, skilled labor and unskilled labor. Local assemblies were sometimes integrated and other times segregated, by no particular plan. Some assemblies in the South began as all-black and gradually recruited white members. The biggest demand of the black workers in the Knights of Labor was for black organizers. As one letter writer wrote, “Down in this country the wt. [white] people have set a decoy and fooled the colored people so much it is simply impossible for a wt. organizer to orgze them” (The Journal of Negro History [January 1968]). Nonetheless, Powderly appointed very few black organizers. In spite of this, blacks continued to join the Knights of Labor even after it entered a period of decline.

The Knights of Labor, like other labor organizations in the decades after the Civil War, practiced the reactionary exclusion of Chinese workers. In spite of this ban there were attempts to organize Chinese assemblies of the Knights of Labor in New York and Philadelphia. This pitted the General Executive Board, which refused to grant charters to these assemblies, against local organizers (among whom blacks were represented). Anti-Chinese bigotry was centered in California, where Chinese immigrants made up some 25 percent of the wage workers in the early 1870s. This reactionary ban was a litmus test of labor leadership. It was the IWW that later brought industrial unionism to the American working class, welcoming into its ranks all workers regardless of race.

Powderly, an Irish nationalist, was rumored to have considered petitioning the Pope for his blessing. This was his answer to the reign of terror that fell upon the labor movement after the Haymarket bombing in Chicago in 1886, when working-class leaders, mainly anarchists, were framed up and sentenced to die. Of course, such an effort to gain the blessing of the church aroused distrust among the Protestant members—many of the Knights of Labor leadership were Irish and the pressure of the Catholic church was felt. Powderly was an anti-communist who believed the anarchists were guilty in the Haymarket bombing. But given the enormous support for the Haymarket men among the Knights of Labor workers, it was impossible to openly denounce the anarchists. Powderly fought to keep politics out of the Knights of Labor. But this was difficult as all political currents within the workers movement found expression within the organization.

Henry George was the leader of the United Labor Party and author of a popular book titled Progress and Poverty (1879), a central tenet of which was the “single tax.” The single tax was a tax on land values, to replace all other taxes. As a candidate for New York City mayor in 1886, George outpolled Republican Teddy Roosevelt and likely the Democratic candidate as well. But by the tried-and-true American method of election fraud, he was denied his victory.

Henry George also joined the Knights of Labor. This was the beginning of an uneasy alliance between George and Powderly. Both leaders were anti-communists and believed that the Haymarket martyrs were guilty. But George favored clemency for the convicted Haymarket men, while Powderly opposed even this call. Haymarket martyr Albert Parsons was expelled from the Knights of Labor, and the Knights of Labor General Executive Board refused to endorse the first May Day general strike. This boycott was successful, except in Chicago where the Knights of Labor ranks joined the strike. The differences between George and Powderly were strictly within the bounds of capitalist politics—protectionism (Powderly) or free trade (George). The fortunes of the United Labor Party began to wane and George reversed himself, making a public statement asserting that the violence each Haymarket man had espoused made him guilty of conspiracy under Illinois law. He implied that even if none of them had thrown the bomb, their fates were the logical outcome of their dangerous ideals. In 1887, all United Labor Party members holding dual membership in the Socialist Labor Party (SLP) were expelled.

The SLP was the organization of the German socialists in the U.S. to whom both Kautsky and Engels had addressed their remarks. A section of the Socialist Labor Party was to go on to play an important role in the founding of both the American Socialist Party and the IWW later on. Throughout the period that we are discussing the SLP fought to carry out a revolutionary perspective. They stood out as a principled party among labor opportunists of all sorts.

Populism

By 1890 two organizations that stood outside the labor movement claimed over three million members: the National Farmers’ Alliance and Industrial Union, based in the South and West, and the Farmers’ Alliance, based in the North. In 1892 the two organizations held a joint convention, nominated a candidate for president, and adopted the name of “People’s Party,” from which they became known as Populists. They declared that “the newspapers are largely subsidized or muzzled; public opinion silenced; business prostrate; our homes covered with mortgages; and the land concentrating in the hands of capitalists.... The fruits of the toil of millions are boldly stolen to build up colossal fortunes for a few.”

Having delivered this sweeping indictment, the Populists put forward their remedies: the free coinage of silver, a graduated income tax, postal savings banks and government ownership of railways and telegraphs. At the same time, they called for the popular election of Senators—who at that time were appointed by state legislatures—but not the president, who to this day is still elected by the Electoral College. They also condemned the use of federal troops in labor disputes. On this platform, the Populists polled over a million votes in the 1892 elections, captured 22 presidential electors and sent a powerful delegation to Congress.

In 1893 the American capitalist economy was shaken by a periodic crisis: banks and businesses went into bankruptcy; factory production came to a halt; the unemployed searched for work that did not exist; and the prices of farm products (including cotton) fell disastrously. These conditions sent Populism on the march, with the working class being pulled behind the petty bourgeoisie.

Shaken by economic fluctuations, workers and farmers protested the economic inequalities of the capitalist order, and they found common ground in this multi-class populist movement. They protested the domination and outright corruption of the big financial and industrial interests that controlled the economy and the party machines of both Republicans and Democrats. Looking back at an America that used to be, they protested the inevitable centralization of the economy and state power in the hands of the capitalists. They voiced a theme that we still hear today: share the wealth more fairly and improve the living standards of the masses. They sought to remove the government from the hands of the big capitalists and put it in the hands of the people. They sought to stop imperialist war and keep the nation at peace. What they won fell well short of these objectives. But they did eventually win some reforms: recall of elected officials, direct election of U.S. Senators, the graduated income tax, gains in social welfare, prison reform, child labor legislation and many of the public commissions that regulate capitalist business practices.

The support for the People’s Party crossed not only the class line but also the race line. The People’s Party was crushed by heavy repression that included the utilization of vicious anti-black racism. But what finally ended and destroyed the People’s Party as a national party was the co-optation of its forces into the Democratic Party. Democrat William Jennings Bryan voiced their sentiments in his “Cross of Gold” speech at the Democratic Convention in 1896, invoking the image of Christ on the cross: “You shall not press upon the brow of labor this crown of thorns. You shall not crucify mankind upon a cross of gold.” He declared that their cause “was as holy as the cause of liberty—the cause of humanity.” He exclaimed that the contest was between the idle holders of capital and the toiling millions. Then he named those for whom he claimed to speak: the wage-earner, the country lawyer, the small merchant, the farmer and the miner.

The Democratic Party’s appeal to labor voiced by Bryan in his “crown of thorns” speech was reinforced in its radical-sounding platform in 1896. “As labor creates the wealth of the country,” ran one plank, “we demand the passage of such laws as may be necessary to protect it in all its rights.” Referring to the 1894 Pullman strike, led by railway workers union leader Eugene Debs, the platform denounced “arbitrary interference by federal authorities in local affairs as a violation of the Constitution of the United States and a crime against free institutions.” A special objection was lodged against “government by injunction as a new and highly dangerous form of oppression by which federal judges, in contempt of the laws of states and rights of citizens, become at once legislators, judges, and executioners.” The remedy advanced was a federal law assuring trial by jury in all cases of contempt in labor disputes.

Early American Communist leader and founding Trotskyist James P. Cannon made the following observations regarding the founding of the American Socialist Party, a party that in part arose out of the People’s Party. In an article in International Socialist Review (Winter 1960), “American Radicalism: Yesterday, Today and Tomorrow,” Cannon wrote, “The distinctive factor which made possible the development of this new socialist movement at that time was the turn of a number of influential individuals and groups away from the policy of class collaboration in politics to the policy of independent socialist action.” Eugene Debs and others who promoted the formation of the Socialist Party in 1901 had supported Bryan and the Democratic Party in 1896. Cannon went on to explain:

“The composition of the party was also unfavorable in some respects.... The Populist movement in the South was deflected into a reactionary channel. But there was another part of this Populist movement which was drawn into the Socialist party. The Socialist party in many parts of the country consisted of a very large percentage of former Populists. The composition of its membership in the western part of the country was very heavily weighted on the side of the petty bourgeoisie in the cities and in the countryside. At one time the largest single state membership of the Socialist party, and, if I’m not mistaken, the largest socialist vote proportionally, was in the state of Oklahoma. In the other western agrarian states also the hard-pressed tenant and mortgaged farmers and desperate petty bourgeoisie streamed into the Socialist party from the Populist movement and swelled its ranks. So the class composition of the party was not as proletarian as an ideal Socialist movement should be.”

This unfavorable class composition of the Socialist Party, the weakness of the trade unions, the mistakes of the militant IWW and the treachery of labor reformism prepared the way for the decline of the American labor movement’s impulse to class struggle. What we see here are the historical roots of American labor and the black struggle. Much has, in fact, changed, but evidence of these roots can still be seen today.

Monday, November 24, 2008

Once Again, Cops Are Not Workers

Commentary

The following is a letter published in Workers Vanguard August 28, 2008 that addresses the always thorny and ill-understood question of the role of police in capitalist society. That role is not as the vanguard of the working class but the rearguard of the bourgeois class. This lesson has to be constantly addressed to avoid problems when we get on the barricades. (Hell, you don't have to wait that long, just check out the strike lines - then you will know what all orthodox Marxists know almost instinctively. They are on the other side.) Read, once again, as an example, Trotsky's comments on the Bolshevik (and most militant Mensheviks, as well) attitude toward the police in 1917 in his classic History Of The Russian Revolution. Their role has gotten no better since that time. (One could argue that they have actually become more like para-military forces). I find that political people who have an equivocal attitude toward the police and their role in society have usually never been confronted by that force personally. It ain't pretty.

Northern Ireland

Socialist Party Champions Former H-Block Warden Turned Security Guard

Security Guards Out of the Unions!

We reprint below a letter published by the Spartacist League/Britain, section of the International Communist League, in Workers Hammer No. 203 (Summer 2008).


Dublin
26 May 2008

Dear Workers Hammer,

Over the last few months a number of articles have appeared in the newspapers of both Irish and British reformist organisations about a hunger strike by “airport workers” in a legal battle against the leadership of UNITE, the trade union that organised them. The articles describe how these “workers” have been betrayed by the union leadership, and now face legal bills arising from the period when they were being organised into the union. This all sounds like the sort of fights workers have faced time and time again. However, it is only further on into the articles that the reader finds out these are not “workers” but security guards from Belfast airport demanding the union pay their £70,000 legal bills. Security guards are not workers but hired company thugs! It is an outrage that UNITE was organising these thugs in the first place. It would also be an outrage to use genuine workers union dues to pay their bills!

The most vocal defenders of these security guards in their battle against UNITE is Peter Taaffe’s Socialist Party. The Socialist Party has long proclaimed these guards “workers,” in fact it played a central role in organising them into the trade union. To add insult to injury, these reformists are now calling on trade unionists around the world to support the bosses’ hired thugs. Knowing full well that security guards are not necessarily popular with workers, they have been circulating a petition which simply refers to them as “workers” and “shop stewards,” omitting what they really did for a job. Lying and hiding basic truths is nothing new to social democrats like the Socialist Party, who are committed to trying to convince workers that the capitalist state can be made to act in their interests.

Even more disgusting, they and the Socialist Workers Party (SWP), have also completely disappeared the fact that, prior to patrolling Belfast airport, one of these “workers” was a prison warden at the infamous H-Block/Maze prison! According to the Belfast Telegraph (13 April), Madan Gupta was for years part of the murderous regime that beat and tortured [Irish] Republicans. He was an overseer during the Hunger Strike in 1981! By championing such thugs, the Socialist Party and SWP are spitting on the memory of heroic men like Bobby Sands and the nine others who died on hunger strike that year.

The Socialist Party’s support to security guards is of a piece with their notion that cops and prison guards are part of the workers movement. This includes elements of the Northern Irish security apparatus such as H-Block prison wardens. As Marxists we have a duty to expose and politically combat these cowardly frauds. This is part of the struggle to achieve clarity in the workers movement, in particular on the nature of the capitalist state, which at its core consists of cops, prisons and courts. Prison guards and cops in capitalist countries are not workers, but the hired thugs of the capitalist state. The state is not some neutral arbiter above all classes, as the reformists would like to portray it, but simply the dictatorship of the bourgeoisie. Cops and security guards are used against workers during class struggle, beating pickets and protecting scabs. Indeed, around the world airport security is at the very front-line of the imperialists’ ongoing “war on terror” targeting, in particular, Muslims. As usual, the Socialist Party cares little for the plight of the besieged Asian communities in Britain or the Catholic minority in Northern Ireland, seeking instead to rally the working class to the defence of the very cops, security and prison guards that are used to beat, torture and imprison them.

There are few places in the Western world where the precise nature of the state and its “special bodies of armed men” is clearer than in Northern Ireland. Since its inception in 1921 as an Orange statelet, the local capitalist class and their British imperialist masters in London maintained their rule through naked anti-Catholic terror. The heavily armed RUC [Royal Ulster Constabulary] and “B-special” auxiliaries tortured and murdered with impunity, in particular targeting Republicans or anybody that dared question Orange rule. When a mass civil rights movement, supported both by the majority of Catholics and many Protestants, erupted in 1968 demanding an end to the daily discrimination of the Catholic minority, the Orange state and their Loyalist terror groups responded with increasing violence. By 1969 the British government decided to “stabilise” the situation by pouring in thousands of imperialist troops onto the streets of Belfast and Derry. Soon, the army and the RUC were filling internment camps with hundreds of “suspected Republicans” without even the facade of a trial. Innocent civilians were gunned down on the streets—on one day alone paratroopers murdered thirteen in Derry, the infamous Bloody Sunday massacre in 1972.

In contrast to the reformists, the ruling capitalist class makes no apologies for its state and the actions it takes to defend it. To this day, the British ruling class has refused to admit that the troops murdered innocent civilians on Bloody Sunday. The fact that the slaughter of the unarmed civilians is on film, and dozens of eye witnesses have testified, is irrelevant to the arrogant imperial masters. Their message to the population is quite clear: we rule! This is the same message sent out when cops executed Jean Charles de Menezes in July 2005 in London, and repeated in every denial of any wrongdoing. And it was the gruesome message that Thatcher’s government sent to the world when it provoked the Hunger Strikes in 1981. After years of protests against the brutal and demeaning regime under vicious wardens, Republican prisoners led by Bobby Sands insisted on regaining the status of political prisoners, as indeed they plainly were, including the simple rights to wear their own civilian clothes and to organise educational pursuits. The British state saw an opportunity to provoke the threatened hunger strike. It not only refused to listen to the demands, calling Bobby Sands and the others “common criminals” but began reneging on earlier agreements. Thatcher looked on gleefully as Bobby Sands, aged 27, and the others suffered slow, painful deaths.

At the height of the hunger strike, Sands was elected to the House of Commons and, fellow hunger striker, Kieran Doherty to the Dáil [Irish Parliament] as part of mass protests against the system slowly killing them. Both the British and Irish states quickly introduced new laws banning prisoners from running for election—making it clear to all that bourgeois “democracy” is nothing more than a veneer. A veneer that the likes of the Socialist Party hold in the highest of regard.

Because reformists hold that the capitalist state can change its spots and that socialism can be achieved without any need for a workers revolution, i.e., the smashing of the capitalist state and the need to establish a workers state, they must deny the very class nature of this state. By lying to workers that their interests can be served within capitalism, they provide cover for the bourgeoisie. The Socialist Party holds that once the reformists win a majority vote in Britain, laws can be passed in Her Majesty’s Parliament bringing about workers rule. That is, a bourgeois government—for any government administering the capitalist state is bourgeois—will bring workers rule to Britain! The idea that the gentlemen from the City [London financial district], and their friends in Sandhurst [military officer academy], will simply step aside because of a plebiscite and a piece of legal paper, is muck the Socialist Party consistently tries to rub in the eyes of the working class.

It is their reformist programme that inevitably leads the Socialist Party to become craven apologists for cops and prison guards. Their disgustingly chauvinist line on members of the brutal security apparatus in Northern Ireland is nothing new. They have rightly earned themselves the title “Her Majesty’s Socialists” among leftists and Republicans in Belfast and Dublin. The Socialist Party on both sides of the Irish Sea has for decades been proud to refuse to call for British troops out! They defend the “right to march” of the Orange Order, whose annual “marching season” consists of months of anti-Catholic provocations. In 1995, the Socialist Party infamously hosted Loyalist UVF killer Billy Hutchinson, who had been convicted of the murder of two innocent Catholics.

Of course, the Socialist Party is not so “touchy-feely” when it comes to the Catholic minority and Republicans in the North. [Socialist Party leader] Joe Higgins, ex-TD (MP) in Dublin, regularly used the Irish Dáil to denounce Republicans and anybody standing up to Loyalist terror. Higgins seized on the brutal killing of a young Catholic father, Robert McCartney, by members of the IRA, to compare the IRA to Hitler’s SS (see Workers Hammer No. 190, Spring 2005)! And when working-class youth and Republicans bravely fought off riot cops for hours to prevent a Loyalist mob marching through the streets of Dublin, Higgins was quick to join every bourgeois politician in the Dáil to denounce the anti-Loyalist protest as a “sectarian riot” (see Workers Vanguard No. 866, 17 March 2006).

The Socialist Party is the antithesis of the revolutionary workers party, that is a Bolshevik party, that the Spartacist League is fighting to build. We demand the immediate, unconditional withdrawal of the 5,000 British troops in Northern Ireland. We stand for the defence of the viciously oppressed Catholic community in Northern Ireland against Loyalist/state terror. At the same time, we oppose Sinn Féin’s nationalist perspective of a capitalist united Ireland in which Protestants would become an oppressed minority, a prospect that only serves to consolidate the Protestants behind Loyalist bigots, laying the basis for communalist terror, which is antithetical to a polarisation along class lines. In this situation of interpenetrated peoples and fratricidal nationalism, there can be no equitable solution short of the destruction of capitalism and the institution of workers rule. Our perspective is proletarian and internationalist: for the revolutionary overthrow of British imperialism and the clericalist state in the South—which is hideously oppressive of women, Travellers and workers—and the sectarian Orange state.

At a recent Socialist Party meeting in Dublin hosting Peter Taaffe, a speaker for the ICL laid out our perspective while exposing the anti-revolutionary programme of their international, the Committee for a Workers’ International, from their support for “workers in uniform”—including an ex-H-Block prison warden—to their scabbing on the Chinese deformed workers state (see Workers Hammer No. 202, Spring 2008). Many Socialist Party members in the audience, including one who was a security guard, vented their fury at our insensitivity to the plight of these thugs, in particular the lowly security guard, and our call to oust them from the unions. Taaffe’s summary, in particular in response to the ICL, was a ten-minute lesson in just how dirty a business reformism is. After explaining that, as a result of the betrayals of New Labour, it is the task of the Socialist Party to build a “new mass workers party” which is explicitly not revolutionary (i.e., Old Labour), he went into a long rant on the glorious struggles of the British prison officers. He painted a picture of the Socialist Party’s new mass workers party: column after column of uniformed prison officers at the head of the working class! The Socialist Party actually dreams of building a “workers party” based on the brutally racist, BNP [fascist]-ridden, thugs from Wormwood Scrubs and the Metropolitan Police!

Such a reactionary, Labourite perspective, and such deadly illusions in the capitalist state need to be vigorously combated within the workers movement! Cops, prison wardens and security guards out of the unions! The Spartacist League seeks to build a multiethnic revolutionary workers party, a party that will act as a tribune of the people, fighting to mobilise the working class against every manifestation of injustice, racist oppression and state tyranny: Down with the racist war on terror! Full citizenship rights for all immigrants! For free abortion on demand! What is necessary is a revolutionary party that fights for the understanding that, as Lenin explained, “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes”; that the liberation of the working class cannot come about “without the destruction of the apparatus of state power which was created by the ruling class” (The State and Revolution). These words were written on the eve of the Russian Revolution, the first, and to date, only successful proletarian revolution. Under the leadership of the Bolshevik vanguard party, the working class smashed the capitalist state and established a workers state, consisting of the “special bodies of armed men” necessary to defend the revolution against the deposed ruling class. That revolution makes clear the kind of party the working class needs to once-and-for-all throw off their chains. And it is our task to build this vanguard party!

Comradely,
Derek M.

Tuesday, November 18, 2008

A Walk On The Wild Side with Nelson Algren

BOOK REVIEW

The Neon Wilderness, Nelson Algren, Seven Stories Books, 2002


Parts of this review were used in a review of Algren’s classic Man With The Golden Arm. These short stories reflect the same milieu, that hard-hearted place where the lumpen proletariat and the working poor meet, that Algren worked in that novel. Algren throughout his literary career was working that same small vein- but what a mother lode he produced.

*****

Growing up in a post World War II built housing project this reviewer knew first hand the so-called ‘romance’ of drugs, the gun and the ne’er do well hustler. And also the mechanisms one needed to develop to survive at that place where the urban working poor meet and mix with the lumpen proletariat- the con men, dopesters, grifters drifters and gamblers who feed on the downtrodden. This is definitely not the mix that Damon Runyon celebrated in his Guys and Dolls-type stories. Far from it. Just read “A Bottle of Milk For Mother”.

Nelson Algren has gotten, through hanging around Chicago police stations and the sheer ability to observe, that sense of foreboding, despair and of the abyss of America’s mean streets down pat in a number of works, including this collection of his better stories. Along the way we meet an array of stoolies, cranks, crackpots and nasty brutish people who are more than willing to put obstacles in the way of anyone who gets in their way. Read “A Face On The Barroom Floor”- that will put you straight. But to what end. They lose in the end, and drag others down with them.

We, of late, have become rather inured to lumpen stories either of the 'death and destruction' type or of the 'rehabilitative' kind but at the time that these stories were put together in the late 1940’s and early 1950’s this was something of an eye-opener for those who were not familiar with the seamy side of urban life. The dead end jobs, the constant run-ins with the ‘authorities’ in the person of the police, many times corrupt as well. The dread of going to work, the dread of not going to work, the fear of being victimized and the glee of victimizing. The whole jumbled mix of people with few prospects and fewer dreams.

Algren has put it down in writing for all that care to read. These are not pretty stories. And he has centered his stories on the trials and tribulations of gimps, prostitutes and other hustlers. Damn, as much as I knew about the kind of things that Algren was describing these are still gripping stories. And, if the truth were told, you know as well as I do that unfortunately these stories could still be written today. Read Algren if you want to 'walk on the wild side'.