Monday, December 01, 2008

*Support The PDC Holiday Appeal- Building on the Heritage of the International Labor Defense

Markin comment:

The following is an article from an archival issue of Women and Revolution, Winter-Spring, 1996, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.

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Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense

We print below an edited speech by Deborah Mackson, executive director of the Partisan Defense Committee, prepared for April 7995 regional educationals in New York, Chicago and Oakland as part of a series of meetings and rallies sponsored by the PDC to mobilize support for Mum/a Abu-Jamal and the fight against the racist death penalty.
Mumia Abu-Jamal describes his current conditions of incarceration on death row at the State Correctional Institution at Greene County, Pennsylvania as "high-tech hell." When Governor Tom Ridge assaults all of the working people and minorities of this country by initiating the first execution of a political prisoner in America since the Rosenbergs, he must hear a resounding "No!" from coast to coast. Because Jamal is an articulate voice for the oppressed, this racist and rotting capitalist state wants to silence him forever. He is indeed dangerous. He is indeed a symbol. He is, indeed, innocent. Hear his powerful words, and you will begin to understand the hatred and fear which inspires the vendetta against this courageous fighter:

"Over many long years, over mountains of fears, through rivers of repression, from the depths of the valley of the shadow of death, I survive to greet you, in the continuing spirit of rebellion.... As America's ruling classes rush backwards into a new Dark Age, the weight of repression comes easier with each passing hour. But as repression increases, so too must resistance.... Like our forefathers, our fore-mothers, our kith and kin, we must fight for every inch of ground gained. The repressive wave sweeping this country will not stop by good wishes, but only by a counterwave of committed people firm in their focus."

We of the Partisan Defense Committee, the Spartacist League and the Labor Black Leagues are committed to a campaign to free this former Black Panther, award-winning journalist and supporter of the controversial MOVE organization who was framed for the 1981 killing of a Philadelphia policeman. Our aim is to effect an international campaign of protest and publicity like that which ultimately saved the nine Scottsboro Boys, framed for rape in Alabama in 1931, from the electric chair. We must mobilize the working class and all the oppressed in the fight to free this class-war prisoner framed by the government's murderous vendetta.

As Marxists, we are opposed to the death penalty on principle. We say that this state does not have the right to decide who lives and who dies. Capital punishment is part of the vast arsenal of terror at the hands of this state, which exists to defend the capitalist system of exploitation and oppression. America's courts are an instrument of the bourgeoisie's war on the working people and the poor; they are neither neutral nor by any stretch of the imagination "color blind."

To us, the defense of America's class-war prisoners— whatever their individual political views may be—is a responsibility of the revolutionary vanguard party which must champion all causes in the interest of the proletariat. The Partisan Defense Committee was initiated by the Spartacist League in 1974 in the tradition of the working-class defense policies of the International Labor Defense, under its founder and first secretary from 1925 to 1928, James P. Cannon. Today, I want to talk to you about how that tradition was built in this country by the best militants of the past 100 years—the leaders of class-struggle organizations like the pre-World War I Industrial Workers of the World, the early Socialist and Communist parties and the Trotskyist Socialist Workers Party.

The Roots of Black Oppression

To forge a future, one has to understand the past. The modern American death penalty is the barbaric inheritance of a barbaric system of production: chattel slavery. Like the capitalists who hold state power today, the slavocracy used the instruments of their power, special bodies of armed men and the "justice" system— the laws, courts and prisons—to control people for profit. Directly descendant from the slavocracy's tradition of property in black people is the death penalty. A trail through history illustrates this truth. The "slave codes" codified a series of offenses for which slaves could be killed but for which whites would receive a lesser sentence. In Virginia, the death penalty was mandatory for both slaves and free blacks for any crime for which a white could be imprisoned for three years or more. In Georgia, a black man convicted of raping a white woman faced the death penalty; a white man got two years for the same crime, and punishment was "discretionary" if the victim was black. Slaves could not own property, bear arms, assemble or testify against whites in courts of law. Marriage between slaves was not recognized; families were sold apart; it was illegal to teach a slave to read and write. Slaves were not second- or third-class citizens—they were not human, but legally "personal, movable property," chattel.

William Styron in The Confessions of Nat Turner has the fictional character T.R. Gray explain the slaveowners' rationale to Turner:

"The point is that you are animate chattel and animate chattel is capable of craft and connivery and wily stealth. You ain't a wagon, Reverend, but chattel that possesses moral choice and spiritual volition. Remember that well. Because that's how come the law provides that animate chattel like you can be tried for a felony, and that's how come you're goin' to be tried next Sattidy. "He paused, then said softly without emotion: 'And hung by the neck until dead'."

While the slave codes were a Southern institution, legal and extralegal terror were never exclusive to the South. As early as 1793, fugitive slave laws were on the federal books. The 1850 Fugitive Slave Law was passed in response to the growing abolitionist influence which had inspired several Northern states to pass "personal liberty laws," giving some protection to slaves who had successfully negotiated the Underground Railroad. The 1850 law, seeking to protect the private property of slaveholders, put the burden of proof on captured blacks, but gave them no legal power to prove their freedom—no right to habeas corpus, no right to a jury trial, no right even to testify on their own behalf.

Many blacks were caught in the clutches of this infamous law, which had no bounds. For example, a man in southern Indiana was arrested and returned to an owner’ who claimed he had run away 79 years before. The law knew no pretense. A magistrate's fee doubled if he judged an unfortunate black before the bench a runaway slave instead of a tree man. And fugitives were pursued with vigor. In Battle Cry of Freedom, historian James McPherson recounts the story of Anthony Burns, a slave who stowed away from Virginia to Boston in 1854. The feds spent the equivalent of $2.3 million in current dollars to return him to his "owner." That is approximately equal to what an average death penalty case costs today.

Any hope that "blind justice" could be sought from the U.S. Supreme Court was dashed with the 1856 Dred Scott decision. Chief Justice Taney wrote that at the time the Constitution was adopted, Negroes "had for more than a century before been regarded as beings of an inferior order...so far inferior, that they had no rights which a white man was bound to respect."

While slavery itself was overthrown in the Civil War and Reconstruction, the needs of the American capitalists for compulsory agricultural labor in the South remained. A new, semi-capitalistic mode of agriculture developed, in which the semi-slave condition of the freed blacks was made permanent by the re-establishment of the social relations of slavery: color discrimination buttressed by segregation and race prejudice.

After the Civil War the slave codes became the "black codes," a separate set of rules defining crime and punishment for blacks and limiting their civil rights. They were enforced by the extralegal terror of the Ku Klux Klan; in the last two decades of the 19th century, lynching vastly outnumbered legal executions. As W.E.B. Du Bois said of lynching:

"It is not simply the Klu Klux Klan; it is not simply weak officials; it is not simply inadequate, unenforced law. It is deeper, far deeper than all this: it is the in-grained spirit of mob and murder, the despising of women and the capitalization of children born of 400 years of Negro slavery and 4,000 years of government for private profit."

The promise of Radical Reconstruction, equality, could only be fulfilled by attacking the problem at its very root: private property in the means of production. Neither Northern capitalists nor Southern planters could abide that revolution, so they made a deal, the Compromise of 1877, in their common interest. That's why we call on American workers, black and white, to finish the Civil War—to complete, through socialist revolution, the unfinished tasks of the Second American Revolution!

In the wake of the Compromise of 1877, the U.S. Supreme Court began to dismantle the Civil Rights Acts of the Reconstruction period. One landmark decision was Plessey v. Ferguson in 1896, which permitted "separate but equal" treatment of black and white in public facilities. But separate is never equal. This was simply the legal cover for the transformation of the "black codes" into "Jim Crow"—the "grandfather clause," poll tax, literacy test, all designed to deny blacks the vote, and the institution of separate facilities from schools to cemeteries. This legal and practical segregation, instituted in the South and transported North, was a tool to divide and rule.

America's Racist Death Penalty

The death penalty was applied at will until 1972. From 1930 to 1967 the U.S. averaged 100 or more executions per year. In 1972, following a decade of civil rights protests, the Supreme Court ruled the death penalty was "cruel and unusual punishment" because of its arbitrary and capricious application. But the hiatus lasted only four years.

In 1976-the Supreme Court reinstated the death penalty and has been expanding it ever since. In 1986 the court ruled it unconstitutional to execute the insane, but gave no criteria for defining insanity; in 1988 it approved the execution of 16-year-olds; in 1989 it ruled for the execution of retarded persons. Since 1976, 276 people have been executed in this country. Between January and April of 1995, 17 were killed. And innocence is no barrier, as the Supreme Court recently decreed in the case of Jesse Dewayne Jacobs, executed in Texas in January 1995 after the prosecution submitted that he had not committed the crime for which he had been sentenced. The Supreme Court said it didn't matter, he'd had a "fair trial." What an abomination!
Perhaps the most telling case in recent history was the 1987 McCleskey decision. The evidence submitted to the courts illustrated beyond the shadow of a doubt that racism ruled the application of the death penalty. Overall, a black person convicted of killing a white person is 22 times more likely to be sentenced to death than if the victim is black. When the McCleskey case went to court, liberals across the country hoped for a Brown v. Board of Education decision in regard to the death penalty. The evidence of racial bias was clear and overwhelming. But while the Supreme Court accepted the accuracy of the evidence, it said it doesn't matter. The court showed the real intention of the death penalty when it stated that McCleskey's claim "throws into serious question the principles that underlie our entire criminal justice system" and "the validity of capital punishment in our multi-racial society." Or as a Southern planter wrote in defense of the slave codes, "We have to rely more and more on the power of fear.... We are determined to continue masters" (quoted in Kenneth Stampp, The Peculiar Institution).

Let's take a look for a moment at "our multi-racial society." The U.S. has the highest rate of incarceration in the world: 344 per 100,000. It is one of the two "advanced" industrial countries left in the world which employs capital punishment. As of January 1995, 2,976 men, women and children occupied America's death rows; 48 are women, 37 are juveniles. According to the latest census, blacks make up 12 percent of the population, yet 51 percent of the people awaiting execution are minorities and 40 percent are black.

Eighty-four percent of all capital cases involve white victims even though 50 percent of murder victims in America are black. Of a total of 75 people executed for interracial murders, three involved a black victim and a white defendant, 72 involved a white victim and a black defendant. The death penalty is truly an impulse to genocide against the black population for whom the ruling class no longer sees any need in its profit-grabbing calculations.

Understanding this and understanding the broader importance of the black question in America, we take up Jamal's case as a concrete task in our struggle for black freedom and for proletarian revolution in the interests of the liberation of all of humanity.

Early History of Class-Struggle Defense

From the beginning of the communist movement, a commitment to those persecuted by the ruling classes, whether "on the inside" or out, has been recognized as an integral part of the class struggle. Marx and Engels spent years defending and supporting the refugees of-the Paris Commune.

As Trotskyists, we feel this responsibility keenly because we inherited some of the finest principles for class-struggle defense from James R Cannon, the founder of American Trotskyism. The traditions which inspired the International Labor Defense (ILD) were forged in hard class struggle, dating back to the rise of the labor movement after the Civil War. One of the first acts of the Republican government following the Compromise of 1877 was to pull its troops from the South and send them to quell the railway strikes that had broken out throughout the Northern states. The federal strikebreakers tipped the scales in the hard-fought battles of the time, many of which escalated into general strikes, and the workers were driven back in defeat. But united struggle against the bosses had been launched, and less than a decade later the workers movement had taken up the fight for an eight-hour day.

In the course of this struggle, workers in Chicago amassed at Haymarket Square in early May of 1886. The protest was just winding down when a bomb went off, likely planted by a provocateur. The cops opened fire on the workers, killing one and wounding many. The government’s response was to frame up eight workers, who were sympathetic to anarchist views, on charges of murder. They were tried and convicted, not for the bombing but for their agitation against the employers. Four were hanged, one committed suicide, three were finally pardoned in 1891.

The period from the turn of the century to America's entry into World War I was one of intense social struggle; militant strikes were more numerous than at any time since. The Industrial Workers of the World (IWW—the Wobblies) led union organizing drives, anti-lynching campaigns and a free speech movement. The level of struggle meant more frequent arrests, which gave rise to the need for defense of the class and individuals. The left and most labor currents and organizations rallied to the defense of victims of the class war. Non-sectarian defense was the rule of the day. The Wobbly slogan, "an injury to one is an injury to all," was taken to heart by the vast majority of the workers.

This was Cannon's training ground. One of his heroes was Big Bill Haywood, who conceived the ILD with Cannon in Moscow in 1925. As Cannon said, the history of the ILD is "the story of the projection of Bill Haywood's influence—through me and my associates—into the movement from which he was exiled, an influence for simple honesty and good will and genuine non-partisan solidarity toward all the prisoners of the class war in America."

Big Bill Haywood came from the Western Federation of Miners, one of the most combative unions this country has ever produced. The preamble to their constitution was a series of six points, beginning, "We hold that there is a class struggle in society and that this struggle is caused by economic conditions." It goes on to note, "We hold that the class struggle will continue until the producer is recognized as the sole master of his product," and it asserts that the working class and it alone can and must achieve its own emancipation. It ends, "we, the wage slaves...have associated in the Western Federation of Miners."

Not all labor organizations of the time had this class-struggle perspective. Contrast the tract of Samuel Rompers' American Federation of Labor (AFL), "Labor's Bill of Grievances," which he sent to the president and Congress in 1908:

"We present these grievances to your attention because we have long, patiently and in vain waited for redress.

There is not any matter of which we have complained but for which we nave in an honorable and lawful manner submitted remedies. The remedies for these grievances proposed by labor are in line with fundamental law, and with progress and development made necessary by changed industrial conditions."

The IWW, whose constitution began, "The working class and the employing class have nothing in common," was founded in 1905. Haywood was an initiator and one of its most aggressive and influential organizers. As a result of that and his open socialist beliefs, in 1906 he, along with George Pettibone and Charles Moyer, were arrested for the bombing murder of ex-governor Frank Steunenberg of Idaho (the nemesis of the combative Coeur d'Alene miners). The three were kidnapped from Colorado, put on a military train and taken to Idaho.

The Western Federation of Miners and the IWW launched a tremendous defense movement for the three during the 18 months they were waiting to be tried for their lives. Everyone from the anarchists to the AFL participated. Demonstrations of 50,000 and more were organized all across the country. It was this case that brought James Cannon to political consciousness.

The case was important internationally, too. While they were in jail, Maxim Gorky came to New York and sent a telegram to the three with greetings from the Russian workers. Haywood wired back that their imprisonment was an expression of the class struggle which was the same in America as in Russia and in all other capitalist countries.

On a less friendly note, Teddy Roosevelt, then president of America, publicly declared the three "undesirable citizens." Haywood responded that the laws of the country held they were innocent until proven guilty and that a man in Roosevelt's position should be the last to judge them until the case was decided in court.

The Socialist Party (founded in 1901) also rallied to the defense. While in jail, Haywood was nominated as the party's candidate for governor of Colorado and got 16,000 votes. The leader of the SP, Eugene Debs, wrote his famous "Arouse, Ye Slaves" for the SP's Appeal to Reason:

"If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least, will meet them with guns.... Let them dare to execute their devilish plot and every state in this Union will resound with the tramp of revolution....
"Get ready, comrades, for action!... A special revolutionary convention of the proletariat...would be in order, and, if extreme measures are required, a general strike could be ordered and industry paralyzed as a preliminary to a general uprising."

Haywood's trial began in May of 1907. It was Clarence Darrow for the defense and the infamous Senator William E. Borah for the frame-up (prosecution). That this was a political trial was clear to everybody. The prosecution, for example, introduced into evidence issues of the anarchist journal Alarm from 1886, when Haymarket martyr Albert Parsons was its editor. Haywood thought that Dar-row's summary to the jury in his case was the best effort Darrow ever made in the courtroom. But Haywood also got a bit exasperated with his lawyer. In his autobiography, he tells the story of Darrow coming to jail depressed and worried. The defendants would always try to get him to lighten up. Finally Pettibone got tired of this and told Darrow they knew it would be really hard on him to lose this great case with all its national and international attention, but, hey! he said, "You know it's us fellows that have to be hanged!"

Every day of the trial the defense committee packed the courtroom with what Haywood called "a labor jury of Socialists and union men." This is a practice we proudly follow today. On the stand, Haywood told the story of the Western Federation of Miners and its battles against the bosses, putting them on trial. He refused to be intimidated by Senator Borah. When Borah asked whether Haywood had said that Governor Steunenberg should be exterminated, Haywood replied that to the best of his remembrance, he said he should be "eliminated."

On June 28 Haywood was acquitted. Soon thereafter, so were his comrades. At a Chicago rally organized to greet him upon his release, he told the crowd of 200,000, "We owe our lives to your solidarity." Haywood knew that innocence was not enough. It is that kind of solidarity we are seeking to mobilize today for Mumia Abu-Jamal.

The Labor Movement and World War I

Haywood was elected to the National Executive Committee of the Socialist Party in 1908, during its most left-wing period. In 1910, he was one of the party's delegates to the Socialist Congress of the Second International in Copenhagen. Shortly after, the SP moved to the right, and in 1912 (the year Debs polled nearly a million votes in his campaign for president) a number of leftists, including the young Jim Cannon, left the Socialist Party. A year later, when Haywood was purged from the executive board, there was another mass exodus.

The IWW, in which Haywood and Cannon remained active, expanded the scope of its activities. This was the period of the free speech movement and anti-lynching ' campaigns. One Wobbly pamphlet, "Justice for the Negro: How He Can Get It," discusses the question of integrated struggle and how to stop lynchings:

"The workers of every race and nationality must join in one common group against their one common enemy—the employers—so as to be "able to defend themselves and one another. Protection for the working class lies in complete solidarity of the workers, without regard to race, creed, sex or color. 'One Enemy—One Union!' must be their watchword."

They almost got it right: as syndicalists, they didn't understand the need for a vanguard party to fight for a revolutionary program.

With the beginning of World War I and preparations for U.S. involvement, the government declared political war on the IWW and the left. Thousands of Wobblies were imprisoned under "criminal syndicalism" laws—100 in San Quentin and Folsom alone. In response, the IWW adopted the slogan, "Fill the jails." It was a misguided tactic, but unlike many so-called socialists today, the Wobbliest had a principled position where it counted: they'd go to jail before they'd cross a picket line.

1917 was the year of the Russian Revolution. A month after that world-historic event, Haywood was back on trial in Chicago with some 18 other Wobblies. He was convicted and sentenced to 20 years in Leaven worth prison. In 1919 he was released on bail pending appeal and devoted his time to the IWW's General Defense Committee, launching a campaign to raise bail money for those in prison. When the Red Scare and the Palmer Raids began, Haywood learned that he was a primary target. So, as his appeal went to the Supreme Court, he sailed for the Soviet Union. A student of history, he had no illusions in "blind justice."

Cannon was also heavily influenced by the case of California labor leaders Tom Mooney and Warren Billings. In 1916, as America was preparing to go to war, Mooney and Billings were framed up for a bombing at a Preparedness Day Parade in San Francisco. The Preparedness Movement was a bourgeois movement of "open shop" chamber of commerce, right-wing vigilante groups, who were very serious about getting the U.S. into World War I. They went into Mexico to fight Pancho Villa as practice. The Preparedness Movement was opposed by labor, and in fact two days before the bombing there had been a 5,000-strong labor demonstration in San Francisco.

Mooney and Billings were convicted. Mooney was sentenced to hang, Billings got a life sentence. At first, their case was taken up only by the anarchists. The official AFL labor movement took a hands-off position. But when it became clear that they had been framed with perjured testimony, a "Mooney movement" swept the country.

The Mooney case had a big impact on Russian immigrant workers, among others. Thus the Mooney case was carried back to Russia, and in April of 1917 the Russian anarchists led a Mooney defense demonstration in Petrograd at the American consulate. Worried about Russia pulling out of World War I at that point, Woodrow Wilson personally interceded on behalf of Mooney and Billings. It didn't get them out of jail, but the effect of international pressure was not lost on Cannon.

In the U.S., the cops broke up Mooney defense meetings and arrested those present. The class-struggle nature of the defense movement, involving such actions as one-day strikes, was a felt threat to the ruling class, especially in the face of a war. In a conscious effort to dissipate this movement, the state commuted Mooney's death sentence to life in prison. In combination with the domestic repression following the war, this took the life out of the Mooney movement. Mooney and Billings stayed in prison for 22 years. They were released in 1939, and Mooney spent two and a half of the next three years in the hospital and then-died.

In his eulogy "Good-by Tom Mooney!" Cannon wrote:

"They imprisoned Mooney—as they imprisoned Debs and Haywood and hundreds of others—in order to clear the road of militant labor opposition to the First World War, and they kept him in prison for revenge and for a warning to others."

As World War II began, Cannon would find himself in the same position.

The Tradition of International Labor Defense

The parties of the Second International backed their own ruling classes in World War I, and the Bolsheviks fought for a new international party committed to the Marxist movement's call, "Workers of the World Unite!" In 1919, the leaders of the Russian Revolution founded the Third International, the Comintern, to build revolutionary parties which could take up the struggle against capitalist rule. 1919 was also a year of massive strike activity in the U.S. This wave of class struggle swelled the ranks of the Socialist Party, which then split in September. The most left-wing workers regrouped, giving birth to the American Communist movement, and Cannon was among them.

America in the 1920s was not a nice place to be. Warren Harding was elected in a landslide victory on the slogan of "Return to Normalcy." And "normal" was racist and repressive. His attorney general, A. Mitchell Palmer, launched a war on the left inspired by fear of the Russian Revolution, which resulted in massive deportations of leftists and jailing of American radicals. The young Communist Party went underground. 1920 saw more lynchings and anti-black pogroms than any time in recent memory. The Klan grew like wildfire, and the government passed anti-immigration legislation that would give Newt Gingrich and Pete Wilson wet dreams.

When it was clear that the IWW was for all practical purposes broken, many of its jailed members, including Eugene Debs, were pardoned. The Communists, however, remained in jail. The union movement took it on the chops as well, and by the end of the 1920s only 13 percent of the workforce of this country was unionized.

The 1921 Third Congress of the Comintern was held under the watchword "To the Masses." In the U.S., the newly formed party had been underground and could hardly make a turn to the masses. At the Comintern's urging, the Workers (Communist) Party emerged in December of 1921 with Cannon as its first chairman and main public spokesman.

By the time of the Fourth Congress of the Comintern in 1922, the tactic of the united front had been defined; the Fourth Congress detailed its application. The need for the united front grew out of the post-World War I ebbing of the revolutionary tide following the Russian Revolution. The offensive by the capitalists against the proletariat and its parties was forcing even the reformist-led organizations into partial and defensive struggles to save their very lives.

The slogan "march separately, strike together" encapsulated the two aims of the united-front tactic: class unity and the political fight for a communist program. The Comintern sought both to achieve the maximum unity of the working masses in their defensive struggles and to expose in action the hesitancy of the leadership of the reformist organizations of the Second International to act in the interests of the proletariat and the inability of its program to win against the ruling class.

The united front is a tactic we use today. Our call for labor/black mobilizations to stop the execution of Mumia Abu-Jamal and abolish the racist death penalty has brought together many different organizations and individuals to save Jamal's life. At these rallies and demonstrations, we

have insisted on the right to argue for our program to put an end to racist injustice and capitalist exploitation through socialist revolution.

In line with the policies hashed out at the Third and Fourth Congresses, the Communist International founded an international defense organization, the International Red Aid. These events had a substantial effect on the young American party, and one of the direct results was the foundation in 1925 of the International Labor Defense (ILD).

Cannon's goal was to make the ILD the defense arm of the labor movement. Cannon wrote to Debs on the occasion of his endorsement of the ILD:

"The main problem as I see it is to construct the ILD on the broadest possible basis. To conduct the work in a non-partisan and non-sectarian manner and finally establish the impression by our deeds that the ILD is the defender of every worker persecuted for his activities in the class struggle, without any exceptions and without regard to his affiliations."

From 1925 to 1928, the ILD was pretty successful in achieving that goal. It established principles to which we adhere today:

• United-front defense: The ILD campaigns were organized to allow for the broadest possible participation.

• Class-struggle defense: The ILD sought to mobilize the working class in protest on a national and international scale, relying on the class movement of the workers and
placing no faith in the justice of the capitalist courts, while using every legal avenue open to them.

• Non-sectarian defense: When it was founded, the ILD immediately adopted 106 prisoners, instituting the practice of financially assisting these prisoners and their
families. Many had been jailed as a result of the "criminal syndicalism" laws; some were Wobblies, some were anarchists, some were strike leaders. Not one was a member of the Communist Party. The ILD launched the first Holiday Appeal. Of course, the ILD also vigorously defended its own, understanding the vital importance of the legal rights of the Communist Party to exist and organize.

Social Defense and Union Struggle

The ILD's most well-known case was the defense of Sacco and Vanzetti. The frame-up for murder and robbery of these two immigrant anarchist workers, who were sent to their deaths by the state of Massachusetts in 1927, grew directly out of the "red scare" of the early '20s. The ILD applied with alacrity the main lines of its program: unity of all working-class forces and reliance on the class movement of the workers. Thousands of workers rallied to their cause, and unions around the country contributed to a defense fund set up by Italian workers in the Boston area. But the level of class struggle is key to the outcome of defense cases, and the ILD's exemplary campaign proved insufficient to save the lives of Sacco and Vanzetti.

As the case drew to a close, one of the feints used by the state was to start rumors that Sacco and Vanzetti's death penalty sentence would be commuted to life without parole. This was designed to dissipate the Sacco and Vanzetti movement and prepare their execution. Cannon rang the alarm bells from the pages of the Labor Defender, rallying ILD supporters to mass demonstrations and warning them of the devious and two-faced nature of the bourgeoisie. Cannon had not forgotten the demobilization of the Mooney movement after his sentence had been commuted nor the living death that Mooney and Billings were enduring in their 22 years of internment.

This has significance for us today as we fight against the threatened execution of Jamal. Life in prison is hell. Think about the "life" of Geronimo ji Jaga (Pratt), another former Panther, jailed for a quarter of a century for a crime the state knows he did not commit. While some call upon Pennsylvania governor Ridge to convert Jamal's sentence to life without parole, we demand the freedom of both these innocent men.

The ILD also worked in defense of the class as a whole. In 1926, about 16,000 textile workers hit the bricks in Passaic, New Jersey. Their strike was eventually defeated, but it drew sharp lessons on the role of the state and demonstrated for Cannon the absolute necessity for a permanent, organized and always ready non-partisan labor defense organization. Cannon wrote in the Labor Defender:

"Our I.L.D. is on the job at Passaic. Not a single striker went into court without our lawyer to defend him. There was not a single conviction that was not appealed. Nobody had to remain in jail more than a few days for lack of bail.... A great wave of protest spread thru the labor movement and even the most conservative labor leaders were compelled to give expression to it."

In 1928, the Trotskyist Left Opposition (including Cannon) was expelled from the Communist Party. The ILD remained under the control of the Communist Party and thus became subject to the zigzags of Stalinist policies throughout the 1930s, including the perversion of the united front from a tactic for class unity into an instrument for class collaboration and counterrevolution.

In 1929, Stalin declared the "Third Period," an ultraleft shift, the main tactic of which was to smash the Social Democratic and other leftist parties by creating what the Stalinists called "united fronts from below." The Comintern charged the reformists with "social fascism"; the real fascists were to be dealt with secondarily. In Germany, this policy contributed to Adolph Hitler's seizure of power— there was no united fight against fascism by the workers in the mass Communist and Social Democratic parties. This policy had an effect on the U.S. party and its defense work.

Legal Lynching in the American South

One result of the stock market crash of 1929 and the ensuing Depression was that 200,000people made the rails their home as they moved from place to place looking for work. On 25 March 1931, nine black youths, ranging in age from 13 to 20, were riding the Memphis to Chattanooga freight train. Two young white women, fearful of being jailed for hoboing when the train was stopped after reports that there had been a fight with some white boys, accused the blacks of rape. Among the nine were Olen Montgomery—blind in one eye and with 10 percent vision in the other—headed for Memphis hoping to earn enough money to buy a pair of glasses; Willie Roberson, debilitated by years-long untreated syphilis and gonorrhea—which is important if you're going to be talking about a rape case; and Eugene Williams and Roy Wright, both 13 years old.

The group were nearly lynched on the spot. The trial began in Scottsboro, Alabama on April 6. Four days later, despite medical evidence that no rape had occurred—not to mention gross violations of due process—eight were sentenced to death and one of the 13-year-olds to life in prison. The Communist Party issued a statement condemning the trial as a "legal" lynching. That night, the campaign to free the Scottsboro Boys began.

Freedom was a long time coming. A series of trials and appeals all went badly for the defendants. In 1933, one of the alleged victims, Ruby Bates, recanted her testimony, but it wasn't until 1937 that four of the defendants were freed. Three more were paroled in the 1940s, and in 1948 Haywood Patterson escaped from Angola prison to Michigan, where the governor refused to extradite him. The last, Andy Wright, who had had his 1944 parole revoked, was finally released in 1950. The nine had spent 104 years in jail for a "crime" that never happened.

The ILD made the word "Scottsboro" synonymous, nationally and internationally, with Southern racism, repression and injustice. Their campaign was responsible for saving the Scottsboro Boys from the electric chair. As Haywood Patterson's father wrote in a letter to his son, "You will burn sure if you don't let them preachers alone and trust in the International Labor Defense to handle the case."

The CP's publicity was massive and moving. They organized demonstrations in Harlem and across the country, appealing to the masses to put no confidence in the capitalist courts and to see the struggle for the freedom of these youths as part of the larger class struggle. Young Communists in Dresden, Germany marched on the American consulate, and, when officials refused to accept their petition, hurled bottles through windows. Inside each was the note: "Down with American murder and Imperialism. For the brotherhood of black and white young proletarians. An end to the bloody lynching of our Negro co-workers."

In the South, the defense effort faced not only the racist system but the homegrown fascists of the Ku Klux Klan as well, which launched a campaign under the slogan "The Klan Rides Again to Stamp Out Communism."

The ILD's success in rallying the masses to the defense of the Scottsboro Boys happened despite their sectarian "Third Period" tactics. The ILD denounced the NAACP, the ACLU and most of the trade-union movement as "social fascists" and threw the "Trotskyite" likes of Jim Cannon out of Scottsboro defense meetings. But fascism was on the rise in Europe, and, seeking now to make as many allies as he could, in 1935 Stalin' declared the "Third Period" at an end. A Comintern resolution urged the Communist parties to form "popular fronts" with any and all for progressive ends. In the U.S. this meant supporting Roosevelt and abandoning the struggle to link the defense of black people with the fight against the capitalist system. You can imagine the surprise of the NAACP, who were now greeted warmly by the ILD as "comrades"! This comradeship did not extend to the Trotskyists. The Scottsboro Defense Committee was formed, and a lot of the life went out of the movement as the case dragged on.

Cannon and his party, the Communist League of America, supported the efforts of the ILD to free the Scottsboro Boys. The Trotskyists insisted on the importance of an integrated movement to fight in their defense. Cannon pointed out that it was wrong to view the Scottsboro case solely as a "Negro issue" and agitated in the pages of the Militant for the organization of white workers around the case.
When Clarence Darrow refused to work on the case unless the ILD withdrew because he didn't like its agitation methods, Cannon wrote:

"The ILD was absolutely right in rejecting the presumptuous demands of Darrow and Hays, and the Scottsboro prisoners showed wisdom in supporting the stand of their defense organization. Any other course would have signified an end to the fight to organize the protest of the masses against the legal lynching; and with that would have ended any real hope to save the boys and restore their freedom."

Darrow's big argument was: "You can't mix politics with a law case." Cannon replied:

"That is a reactionary lie. It is father to the poisonous doctrine that a labor case is a purely legal relation between the lawyer and client and the court.... It was the influence of this idea over the Sacco-Vanzetti Defense Committee which paralyzed the protest mass movement at every step and thereby contributed to the final tragic outcome. Not to the courts alone, and not primarily there, but to the masses must the appeal of the persecuted of class and race be taken. There is the power and there is the justice."

Communists on Trial
During the time that the Scottsboro Boys were languishing in their Southern jails, World War II began in Europe. The American workers had gone through the experience of one of the biggest union organizing drives in the history of the country, resulting in the formation of the CIO, and many of the new industrial unions had won significant victories. Communists, including the Trotskyists, Jim Cannon and the Socialist Workers Party, had participated in and led many of these struggles. War is great for capitalist economies—the destruction creates constant demand, and if you win, you get new markets to exploit. But to go to war, you have to regiment the population at home, and that begins with the suspension of civil liberties.

On the eve of America's entry into World War II, Congress passed the Smith Act, requiring the fingerprinting and registering of all aliens residing in the United States and making it a crime to advocate or teach the "violent overthrow of the United States government" or to belong to a group advocating or teaching it.

For public consumption, this act was billed as an antifascist measure, but the Socialist Workers Party (successor to the Communist League of America) and Minneapolis Teamsters were the first victims of the Smith Act prosecutions. Why did the head of the Teamsters Union, Daniel J. Tobin, the U.S. attorney general, Francis Biddle, and the president of the United States, Franklin Roosevelt, conspire to take away the First Amendment rights of a small Trotskyist party, a party with maybe a couple thousand members and influence in one local of one union?

Part of the answer is that the SWP was effective. The party had led some hard class struggle; it was their comrades who had provided the leadership for the Minneapolis strike of 1934 which led to the formation of Teamsters Local 544. Another part of the answer is politics: the SWP was forthright in its opposition to the coming war. This was a calculated government attack designed to cripple the SWP where it had the most influence in the proletariat as America girded for imperialist war.

In the courtroom, the SWP's goal was to put the capitalist system on trial, a tradition we carry forward in our own cases. On the stand, Cannon pedagogically explained the positions of the SWP on the questions of the day and Marxism in general. But the Minneapolis defendants went to jail for 16 months—sentenced on the same day that Congress voted to enter the war. The ruling class hoped that the party would be leaderless and pass from the stage. But at that time the SWP was still a revolutionary party with a revolutionary program and a collective leadership—so that hope was, in the main, dashed.

A number of CIO unions issued statements in defense of the Minneapolis defendants, as did numerous black organizations. The American Communist Party, however, issued the following statement: "The Communist Party has always exposed, fought against and today joins the fight to exterminate the Trotskyite fifth column from the life of our nation." In line with their support for Roosevelt and the war, the CP aided the government in the Smith Act prosecution of the SWP and aided the FBI in their persecution of the Trotskyists in the trade unions. The CP's disgusting collaboration did not prevent them from being prosecuted under the very same Smith Act, beginning in 1948. The Trotskyists, of course, defended the CP unequivocally against the government prosecution while criticizing the CP's Stalinist politics.

Years later the attorney general, Francis Biddle, apologized for prosecuting the Trotskyists. The bourgeoisie sometimes apologizes when its crisis is safely over. Fifty years after the end of World War II, the U.S. government "apologized" for the wartime roundup and internment of Japanese Americans, offering a token compensation to those whose homes were seized and livelihoods ruined. They say whatever outrageous trampling of civil liberties occurred was an "excess" or "wrong" and of course it will "never happen again." But the Reagan government drew up plans to intern Arab Americans in concentration camps in Louisiana after the bombing of Libya. Those camps are ready and waiting for the next time the bourgeoisie feels its rule is substantially threatened.

Class-Struggle Defense Work

The Partisan Defense Committee was initiated in 1974 by the Spartacist League with the goal of re-establishing in the workers movement united-front, non-sectarian defense principles in the tradition of Cannon's ILD.

This was not anticipated to be, nor has it been, an easy task. Unlike the ILD, which inherited the rich and principled defense traditions of the IWW and the personal authority of mass leaders like Cannon and Haywood, we were the immediate inheritors of a tradition of Stalinist perversion of defense work. In addition, the ILD was founded as a transitional organization, seeking to organize the masses for class-struggle defense work under the leadership of the party. By its second conference, the ILD had 20,000 individual members, a collective, affiliated membership of 75,000, and 156 branches across the country. The PDC attempts to conduct its work in a way that will make the transformation to such an organization possible.

The PDC program of raising money for monthly stipends for class-war prisoners is an example of an ILD practice to which we adhere. We currently send stipends to 17 prisoners, including Jamal, Geronimo ji Jaga and other former supporters of the Black Panther Party, victims of the FBI's murderous COINTELPRO frame-ups; Jerry Dale Lowe, a miner condemned to eleven years in prison for defending his picket line; and members of the MOVE organization locked up because they survived the racist cop assaults on their homes and murder of their family. We also follow the ILD's policy of strict accounting of finances and have modeled our journal, Class-Struggle Defense Notes, on the ILD's Labor Defender.

We take to heart Cannon's point:

"The problem of organization is a very significant one for labor defense as a school for the class struggle. We must not get the idea that we are merely 'defense workers' collecting money for lawyers. That is only a part of what we are doing. We are organizing workers on issues which are directly related to the class struggle. The workers who take part in the work of the ILD are drawn, step by step into the main stream of the class struggle. The workers participating begin to learn the ABC of the labor struggle."
Class-struggle defense is a broad category. We are a small organization and must pick and choose our cases carefully, with an eye to their exemplary nature. The case of Mario Munoz a Chilean miners' leader condemned to death in 1976 by the Argentine military junta, is a good example. This was the PDC's first major defense effort. Co-sponsored with the Committee to Defend Workers and Sailor Prisoners in Chile, the international campaign of protest by unions and civil libertarians won asylum for Munoz and his family in France.

Some of our work has been in defense of the revolutionary party. The Spartacist League takes its legality— the right to exist and organize—very seriously, and has been quick to challenge every libel and legal attack. The party successfully challenged the FBI's slanderous description of the SL as "terrorists" who covertly advocate the violent’ Overthrow of the government. A 1984 settlement forced them to describe the SL as a "Marxist political organization."

The PDC takes up not only the cases but the causes of the whole of the working people. We have initiated labor/black mobilizations against the Klan from San Francisco to Atlanta to Philadelphia to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts to stop the fascists from spewing their race hate.

In 1989, we broadened our thinking about how the PDC could champion causes of the international proletariat and offered to organize an international brigade to Afghanistan to fight alongside the forces of the left-nationalist Kabul regime against the imperialist-backed, anti-woman Islamic fundamentalists on the occasion of the withdrawal of Soviet troops. When our offer of a brigade was declined, we launched a successful campaign to raise money for the victims of the mullah-led assault on Jalalabad. To reflect this, we expanded the definition of the PDC to one of a legal and social defense organization. To carry out this campaign, it was necessary to expand the PDC internationally. Sections of the International Communist League initiated fraternal organizations in Australia, Britain, Canada, France, Germany, Italy and Japan.

Currently we focus our efforts on Mumia Abu-Jamal and the fight to abolish the racist death penalty. Our actions in the Jamal case embody many of the principles of our defense work and the integral relationship of that work to the Marxist program of the Spartacist League, in this case particularly in regard to the fight for black liberation, which is key to the American revolution. This is a political death penalty case which illustrates the racism endemic in this country in its crudest, most vicious form and lays bare the essence of the state.

Throughout the very difficult period ahead, we will put all our faith in the mobilization of the working class and none in the capitalist courts. We embark now on exhausting every legal avenue open to Jamal, but we know the result hinges on the class struggle.

We hope you will join us in the fight to free Mumia Abu-Jamal, to abolish the racist death penalty and finish the Civil War. Forward to the third American revolution! •

Saturday, November 29, 2008

A "Fantasy" Musing On The Auto Bailout- Ford, GM, Chrysler Workers Seize The Factories

Commentary

Everybody is now familiar with the heart-rending plaintive cries of the cash-starved Big Three automakers whose heads have recently come to Washington (via their private jets- very definitely a bad public relations move, but par for the course), hats in hand, looking for a $25 billion dollar bailout from the government. That means public tax money (you and me, radical or conservative, it does not matter) for their private use. We have become inured to the facts behind this increasingly familiar scene over the past few months as it has become patently obvious that the capitalist lineup that runs the corporations of America has run out of steam, ideas and anything else except the capacity to beg for alms. The hard reality though is that, frankly, we as workers, don’t (or shouldn’t) give a damn. Let these behemoths go under, along with their museum piece historical curiosities-the SUV’s and over-sized trucks that have clogged the highways the past few years.

But wait a minute. What about the fate of the auto workers who will be unemployed and left to dangle in the wind if the American auto industry closes down? Well, here is my “fantasy” solution. The worker militants in the auto industry have no interest in the capitalist nationalizing of this bankrupt industry any more than we had an interest in the de facto nationalizations of the banks and credit markets that have occurred in the recent past. Worker militants also have no interest in some bogus “worker control” of industry under the current capitalist regime that we have no hope today of having lead to a workers government. Therefore the only alternative is for those who produced the wealth, productively used or squandered, should seize the factories and other auto assets, sell them off and distribute the proceedings among the workforce. Preposterous, you say. Well let me give you the capitalist “alternative” scenario-one or more of these monsters goes belly up and either some other auto company buys into the mess or THEY sell the assets for themselves, their creditors and their stockholders. I believe that the expression is carpe diem, which seems about right under the circumstances.

Friday, November 28, 2008

Welcome To Thalia- The Early Work of Larry McMurtry

BOOK/DVD REVIEW

The Eyes of Texas

Hud, starring Paul Newman, Patricia Neal and Melvyn Douglas, directed by Martin Ritt, UA, 1963


The last time I have had a chance to mention the work of Larry McMurtry, whose novel this movie is adapted from, was a recent review of his The Last Picture Show trilogy (a must read, by the way) concerning the coming of age, mid-life crises and struggles with mortality of a cohort of small town Texas characters, especially one Duane Moore. As usual when I get ‘high’ on an author I like to run through most of his or her work to see where he or she is going with it. Thus, this review of a lesser work turned into an exceptional film is something of an introduction to themes that McMurtry likes to give a work out in his literary efforts. Apparently, when it comes to bring to life the Texas of the 1950’s and 1960’s either cinematically or in book form your first (and maybe last stop, although I would give Horton Foote some play) is at Mr. McMurtry’s doorstep.

Okay, so what is the big deal? Take one young, world weary, cynical handsome and well-built ne’r-do-well 1950’s cowboy Paul Newman, complete with Cadillac and cowboy hat (and an eye for the ladies, needless to say). Take one old-time rancher father of said Hud, Melvyn Douglas giving the performance of his life as a man out of step with the times as oil-rich Texas is passing him by. Take one sultry (yes, sultry in a country sort of way) substitute mother as the household cook and drudge. Add, for generational purposes, a young teenage grandson the prototype for later characters that we shall see again in other Texas scenarios by McMurtry. Put them all together with all kinds of family, personal and social tensions and a ranch crisis brought on by an epidemic of cattle hoof and mouth disease. Film it in black and white (a natural medium for 1950’s- 1960’s modern cowboy movies-think the Misfits) and place it in small town Texas with all its pride, prejudices and customs. Then take a couple of hours to see how a well-written novel and a well-thought out film can mesh as one. This is the Texas of Larry’s dreams and ours. Kudos.

Horseman, Pass By, Larry McMurtry, University of Texas Press, 1961


I will concede that I have been on something of tear concerning the works of Larry McMurtry lately. That is just the way I operate when I find that rare novelist that “speaks” to me. Gore Vidal, the great American historical novelist, is another whose works you will be seeing reviewed more in this space. That said, the particularly purpose here is to compare McMurtry’s Horseman, Pass By with Hud, the cinematic version of this novel, that starred the recently deceased Paul Newman as a misbegotten, angry modern cowboy, a very talented actor from my youth. I, frankly, like to make such comparisons to see how close the film comes to the novel.

Some films, as I recall from an article that Joan Didion wrote in the New York Review of Books concerning one of her books, move very far away from the author’s intent. That happened in her case and she had to abandon the screenwriting of the film version of one of her books in the interest of her own artistic integrity. Some cinematic presentations, even more egregiously, pay bare homage to their source. That occurred in Ernest Hemingway’s To Have and To Have Not. Here the situation is something of a happy mix between the need to highlight the 1960’s blue-eyed heart throb Newman’s role as the errand, self-centered cowboy “angel” Hud and the coming of age story of his teenage nephew Lonnie that McMurtry is trying to portray here.

Naturally, as McMurtry’s intent is to show not only the ruthless way that the modern cowboy, Hud, has to deal with the world in order to survive but the vagaries of his nephew Lonnie’s coming of age in rural West Texas in the 1950’s (in the mythical town of Thalia the scene of more than one of his efforts) the screenwriting must reflect director Martin Ritt’s concerns to keep the story moving. Thus the book, unlike the movie, concentrates not on the action of the various events in ranch (the problem with the cattle that have to be destroyed) and small town life (the booze, dances and Last Picture Show movie house) that drive the film but the sheer struggle against loneliness and meaningless that every teenager goes through but more so here. Those feelings, described so well here (and in The Last Picture Show) do not translate well onto the screen.

There are a number of other characters and events in the book that do not make it to the screen. The family relationship between Grandpa Homer Bannon and Hud is different (although the generational tensions are still present). Grandma Bannon is still alive (as Homer’s second wife and Hud’s mother) and the housekeeper is black not white like in the film. Needless to say Newman’s sexual assault of the housekeeper (played by Patricia Neal) in the early 1960’s era film subject to more taboos than today is much less graphic than in the book. But a good suggestion here is to watch the film for the performances of Newman, Neal and Melvyn Douglas (as Homer) AND read this novel. This is McMurtry’s first effort at being the “king” of Texas story tellers (New West version and Old West version, as well). The pair of efforts compliment each other. That is a rare feat.

Thursday, November 27, 2008

*The Real Question Of The Day- Who Will Win The National College Football Championship?

Click on title to link to the "USA Today" pre-season college football ratings for 2008

*The Real Question Of The Day- Who Will Win The National College Football Championship?

Commentary

This running commentary was started on August 29, 2008 and will continue until January 2009. Each week I am making my comments on the previous week and making my selections for the upcoming week in the comment section. Of course, using the power of the Marxist scientific method (or maybe dumb luck) to enlighten one and all on this earth shaking struggle.


Well, folks now is the lead-up to the first real weekend of college football and time once again for this unrepentant Marxist to use his materialist concept of history to predict the trends of the season. But let us back up for a moment to last year’s (yes, I know ancient history but with blog history available, such as it is in this case, it can be pulled up in an instant) zany season and this forecaster’s ill-advised choices. One knows things are not right when upstart Appalachian State takes Michigan in the first week. It went downhill from there. The next couple of paragraphs taken from a review of Hunter Thompson’s Hey, Rube and a postscript tell the tale when the deal went down.


A run through the ups and downs of Thompson's previous seasons' (2000-2003) gambling wins and loses, however, does not date well. Hell, I can barely remember last week's bets. But the real problem is that, as in politics, we listen to different drummers. I am a long time fan of `pristine and pure' big time college football and would not sully my hands to bet on the NFL so his whining about the San Francisco 49'ers or the Denver Broncos is so much hot air. However, I will take Ohio State and 3 points against LSU in the 2007 college championship game. That's the ticket. I miss Hunter and his wild and wacky writing that made me laugh many a time when I was down and needed a boost but not here. Enough said.

Postscript: May 15, 2008. Needless to say there is a strong difference between my uncanny powers of political prognosis and the rather mundane ability to pick college football champions. Obviously, only a fool would have bet on the Buckeyes of Ohio State against a real SEC team like those Cajun boys from LSU. Right?


...Obviously, at the end of this year’s football season I will have to make better use of the delete key. But all of that is so much hot air and ancient history. Today we start as fresh as new born babes. That, after all is the beauty of this kind of madness. Here goes.

A Democratic convention with a historic black candidate for a nominee. Ho hum. A Republican convention coming up with the same old same old. Yawn. Today, or at least the time it takes me to write up this commentary, all that ‘real’ news is so much hot air. Why? This weekend marks the first serious collegiate football Saturday and the time to make my predictions about who will win this year’s coveted national championship (Jesus, I better stick to politics, this line sounds like something out of the late legendary sportswriter Grantland Rice. Somebody please stop me if I start writing about the 'mythical' national championship). I admit that I got waylaid last year when LSU seemingly came out of nowhere at the end to deliver Ohio State its second consecutive national championship lost. But that was last year. This year is as fresh as the driven snow.

On the first weekend of September it would be pointless (and foolhardy, as well) to name the winner. One of the virtues of following the Top 25 in the college football ratings is that, more so than in professional sports, the most precise calculations can blow up in your face. Witness last year’s unlikely defeat of Michigan by Appalachian State. So with that precaution in mind here is my Top Four which reflects the strength of the top conferences in the scheme of things. Pac-10- Southern California (no-brainer out West). Big 10-Ohio State (here I finally like them so they probably will tank out on me). Big 12- Oklahoma (although I like that quarterback McCoy from Texas, if he ever stops throwing interceptions) and the home conference of last year’s national champion’s, the SEC- Georgia who came on like gang busters at the end of last season (no, no repeat for LSU. Yes, I like Florida's Heisman Trophy Tebow but is the team around him strong enough?). For all you Clemson(ACC) and/or West Virginia fans (Big East). Get real-again!

I promise to do better updating the weekly commentary. Hell, all there is as an alternative is this misbegotten presidential campaign so I should have plenty of time on my hands.

Tuesday, November 25, 2008

"I'd Rather Be The Devil Than Be That Woman's Man"-Some Random Notes On The Obama Transition

Commentary

As always when I use the headline above, courtesy of the legendary old time country blues singer Skip James (who apparently had been unhappy in love, among other personal problems), in order not to offend my feminist friends who attempted to do “great and grievous bodily harm” to me the first time I used it, in a commentary concerning former Democratic presidential candidate Hillary Clinton. I have placed two versions of that thought below. Needless to say after reading some of the points listed below one will not have to guess which version is appropriate for this commentary.

“I’d Rather Be The Devil Than That Woman’s Man”- “Devil Got My Woman”, old time country blue singer Skip James’ version

“I’d Rather Be The Devil Than To Be A Woman To That Man”- “Devil Got My Woman”, modern feminist blues/folk singer-songwriter Rory Block’s version

*********

For those who regularly read the commentaries in this space, as at least one reader has informed me, there has been a glaring lack of commentary from this blogger about the bourgeois election process now that the misbegotten 2008 American presidential campaign has run its course. Well, I confess, and do so willingly, that I have suffered from Post Election Deprivation Syndrome (PEDS). Although it is a curable disease with time the symptoms are a result of too closely following political events that is then followed by “ennui” that can only be described as “don’t give a damn”. That last phrase basically sums it up, however, since I am getting back on my feet and am going to need to sharpen my claws (as we all must) after this Obamian transition period is over let me offer a few random points for your perusal.

Obama And The Question Of Political Incest

Look, I was up late on the night of Tuesday November 4, 2008 just like every other political junkie in the known universe. Why? Well, to find out about the fate of some local referendum questions on the Massachusetts ballot, for one thing. However, after two years of following this bizarre American presidential campaign, from outside the process to be sure, I always have an interest, if only a sporting one as here, in such outcomes. Long gone are the days when I would sit up until the wee hours to see whether so-and-so won the 28th Congressional District in California to insure a Democratic majority in that body. But, damn Electoral College counting, that hoary old undemocratic beast which should be abolished posthaste, is still interesting.

So what did I learn from this experience? Well, the top thing immediately is that America will have its first black imperialist commander-in chief. As a veteran of the old civil rights movement and a keen observer of the racial atmosphere in this country for half a century that fact alone is significant. I, along with a myriad of others, if asked by you whether such an event would occur in America by the political year 2008 would have dismissed you out of hand and called for your immediate medical assistance.

In the long haul, given Obama’s publicly stated positions and based on my “feel” for his personal demeanor that means that we leftists will have a little more room to maneuver and can breath a little easier after eight hard Bush years of having had these Nazi manqués try to shove every thing that they could at us and expect us to like it. Moreover, from the “feel” of the Obama campaign and what it generated among the young the expectations of positive change are palpable. I commented in some earlier blogs posted this summer that a little fresh wind, like that of my youth around the campaign of John Kennedy in 1960, seemed to be blowing. In the final analysis, that experimental atmosphere cannot do anything but help us when the hard realities of capitalist politics get hammered down on them. While history does not repeat itself exactly and we, in any case, do not need (or want) a repeat of the 1960’s (if for no other reason than we lost that battle) the capitalist system itself will force the issues.

In the short haul, though, we leftists will be isolated, especially in the foreign affairs arena as Obama will be given at least here a very long “honeymoon” period both because of the utter destructive nature of the Bush years and because, frankly, he is black. Among the black population that “honeymoon” will, as should be expected, last a very much longer time. By analogy, in the old days those of us who grew up Irish Catholics always gave the Kennedys plenty of room and plenty of support, especially when the WASPs got on their cases.

Of course, this is all by way of preface to the “real” news of the transition period- the impending announcement that one New York Senator Hillary Rodham Clinton, former Democratic presidential contender, and a woman whom I believe still has plenty of “fire in her belly” to be president is to be named Secretary of State. This is only the tip of the iceberg of Obama appointments of former Clinton (Bill, that is) Administration personnel. This “team of rivals” is going to be more like a cathouse by the time this thing is over.

I will finish this section with two points on this for now. First, in several blogs in 2007, well before this election cycle was in focus I mentioned that any country that could not come up with a better political combination than alternating the Clinton/Bush quinella deserves all the trouble that it gets. I will stand on that statement here. As for the second, I refer the reader back to that comment made at the start of this commentary about my motivation for the headline of this blog. Enough said (for now)


Iraq and Afghanistan and always Iraq and Afghanistan

On noon of January 20, 2009 one Barack Obama will be swore in as the 44th President of the American imperial state. Although this may be my ham-handed way of putting the description of that event it underscores the point that I want to make in this section. On that day we will start our opposition to the start of the Obama Administration’s responsibility for the wars in Iraq and Afghanistan. Get use to the idea now because the news out of Washington, Chicago, Baghdad and Kabul does not promise any quick ending to our now seven year opposition to this madness. Here’s why.

Obviously, the selection of the unrepentant “hawk” Senator Hillary Rodham Clinton to be the next American Secretary of State does not portent well for withdrawal from Iraq. More ominous still are the recent “shotgun” negotiations between the Bush Administration and the Al-Maliki government in Iraq. Those negotiations posit a three year extension of American (and Allied, if there really is such a thing there now) troop presence. With that safety valve in place expect that an Obama first term will move very cautiously and despite all previous avowals to the contrary keep troops there to the bitter end under one pretext or another. The joker in the deck is Sadr and his Madhi Army who have been making some noise on the “Arab street” to get the Americans out now. Some of that is grandstanding for the home crowd but, to the extent that popular opinion in Iraq is moved by that slogan, we, of course, support THEIR efforts to get the American imperial army out.

More threatening though is the situation in Afghanistan. This IS Obama’s war and he may wind up staking his presidency on the issue. Obama is publicly and unequivocally committed to “beefing” up the American troop presence in Afghanistan. He never claimed to be a pacifist or some sappy “peace at any price” monger so we best take him at his word. In this regard we best take seriously his commitment to Afghanistan escalation, as exemplified by the rumored selection of ex-Marine Commandant James Jones as his national security advisor. General Jones has commanded troops in Afghanistan. General Jones is a ‘true believer’ that the situation in Afghanistan can be pacified by increased troop levels. The best thing that we can do now is get out the old banners, get out the old posters and write this on them for January 20, 2009- OBAMA- IMMEDIATE UNCONDITIONAL WITHDRAWAL OF ALL AMERICAN TROOPS FROM IRAQ AND AFGHANISTAN! That is the new political reality. Be ready

Monday, November 24, 2008

Once Again, Cops Are Not Workers

Commentary

The following is a letter published in Workers Vanguard August 28, 2008 that addresses the always thorny and ill-understood question of the role of police in capitalist society. That role is not as the vanguard of the working class but the rearguard of the bourgeois class. This lesson has to be constantly addressed to avoid problems when we get on the barricades. (Hell, you don't have to wait that long, just check out the strike lines - then you will know what all orthodox Marxists know almost instinctively. They are on the other side.) Read, once again, as an example, Trotsky's comments on the Bolshevik (and most militant Mensheviks, as well) attitude toward the police in 1917 in his classic History Of The Russian Revolution. Their role has gotten no better since that time. (One could argue that they have actually become more like para-military forces). I find that political people who have an equivocal attitude toward the police and their role in society have usually never been confronted by that force personally. It ain't pretty.

Northern Ireland

Socialist Party Champions Former H-Block Warden Turned Security Guard

Security Guards Out of the Unions!

We reprint below a letter published by the Spartacist League/Britain, section of the International Communist League, in Workers Hammer No. 203 (Summer 2008).


Dublin
26 May 2008

Dear Workers Hammer,

Over the last few months a number of articles have appeared in the newspapers of both Irish and British reformist organisations about a hunger strike by “airport workers” in a legal battle against the leadership of UNITE, the trade union that organised them. The articles describe how these “workers” have been betrayed by the union leadership, and now face legal bills arising from the period when they were being organised into the union. This all sounds like the sort of fights workers have faced time and time again. However, it is only further on into the articles that the reader finds out these are not “workers” but security guards from Belfast airport demanding the union pay their £70,000 legal bills. Security guards are not workers but hired company thugs! It is an outrage that UNITE was organising these thugs in the first place. It would also be an outrage to use genuine workers union dues to pay their bills!

The most vocal defenders of these security guards in their battle against UNITE is Peter Taaffe’s Socialist Party. The Socialist Party has long proclaimed these guards “workers,” in fact it played a central role in organising them into the trade union. To add insult to injury, these reformists are now calling on trade unionists around the world to support the bosses’ hired thugs. Knowing full well that security guards are not necessarily popular with workers, they have been circulating a petition which simply refers to them as “workers” and “shop stewards,” omitting what they really did for a job. Lying and hiding basic truths is nothing new to social democrats like the Socialist Party, who are committed to trying to convince workers that the capitalist state can be made to act in their interests.

Even more disgusting, they and the Socialist Workers Party (SWP), have also completely disappeared the fact that, prior to patrolling Belfast airport, one of these “workers” was a prison warden at the infamous H-Block/Maze prison! According to the Belfast Telegraph (13 April), Madan Gupta was for years part of the murderous regime that beat and tortured [Irish] Republicans. He was an overseer during the Hunger Strike in 1981! By championing such thugs, the Socialist Party and SWP are spitting on the memory of heroic men like Bobby Sands and the nine others who died on hunger strike that year.

The Socialist Party’s support to security guards is of a piece with their notion that cops and prison guards are part of the workers movement. This includes elements of the Northern Irish security apparatus such as H-Block prison wardens. As Marxists we have a duty to expose and politically combat these cowardly frauds. This is part of the struggle to achieve clarity in the workers movement, in particular on the nature of the capitalist state, which at its core consists of cops, prisons and courts. Prison guards and cops in capitalist countries are not workers, but the hired thugs of the capitalist state. The state is not some neutral arbiter above all classes, as the reformists would like to portray it, but simply the dictatorship of the bourgeoisie. Cops and security guards are used against workers during class struggle, beating pickets and protecting scabs. Indeed, around the world airport security is at the very front-line of the imperialists’ ongoing “war on terror” targeting, in particular, Muslims. As usual, the Socialist Party cares little for the plight of the besieged Asian communities in Britain or the Catholic minority in Northern Ireland, seeking instead to rally the working class to the defence of the very cops, security and prison guards that are used to beat, torture and imprison them.

There are few places in the Western world where the precise nature of the state and its “special bodies of armed men” is clearer than in Northern Ireland. Since its inception in 1921 as an Orange statelet, the local capitalist class and their British imperialist masters in London maintained their rule through naked anti-Catholic terror. The heavily armed RUC [Royal Ulster Constabulary] and “B-special” auxiliaries tortured and murdered with impunity, in particular targeting Republicans or anybody that dared question Orange rule. When a mass civil rights movement, supported both by the majority of Catholics and many Protestants, erupted in 1968 demanding an end to the daily discrimination of the Catholic minority, the Orange state and their Loyalist terror groups responded with increasing violence. By 1969 the British government decided to “stabilise” the situation by pouring in thousands of imperialist troops onto the streets of Belfast and Derry. Soon, the army and the RUC were filling internment camps with hundreds of “suspected Republicans” without even the facade of a trial. Innocent civilians were gunned down on the streets—on one day alone paratroopers murdered thirteen in Derry, the infamous Bloody Sunday massacre in 1972.

In contrast to the reformists, the ruling capitalist class makes no apologies for its state and the actions it takes to defend it. To this day, the British ruling class has refused to admit that the troops murdered innocent civilians on Bloody Sunday. The fact that the slaughter of the unarmed civilians is on film, and dozens of eye witnesses have testified, is irrelevant to the arrogant imperial masters. Their message to the population is quite clear: we rule! This is the same message sent out when cops executed Jean Charles de Menezes in July 2005 in London, and repeated in every denial of any wrongdoing. And it was the gruesome message that Thatcher’s government sent to the world when it provoked the Hunger Strikes in 1981. After years of protests against the brutal and demeaning regime under vicious wardens, Republican prisoners led by Bobby Sands insisted on regaining the status of political prisoners, as indeed they plainly were, including the simple rights to wear their own civilian clothes and to organise educational pursuits. The British state saw an opportunity to provoke the threatened hunger strike. It not only refused to listen to the demands, calling Bobby Sands and the others “common criminals” but began reneging on earlier agreements. Thatcher looked on gleefully as Bobby Sands, aged 27, and the others suffered slow, painful deaths.

At the height of the hunger strike, Sands was elected to the House of Commons and, fellow hunger striker, Kieran Doherty to the Dáil [Irish Parliament] as part of mass protests against the system slowly killing them. Both the British and Irish states quickly introduced new laws banning prisoners from running for election—making it clear to all that bourgeois “democracy” is nothing more than a veneer. A veneer that the likes of the Socialist Party hold in the highest of regard.

Because reformists hold that the capitalist state can change its spots and that socialism can be achieved without any need for a workers revolution, i.e., the smashing of the capitalist state and the need to establish a workers state, they must deny the very class nature of this state. By lying to workers that their interests can be served within capitalism, they provide cover for the bourgeoisie. The Socialist Party holds that once the reformists win a majority vote in Britain, laws can be passed in Her Majesty’s Parliament bringing about workers rule. That is, a bourgeois government—for any government administering the capitalist state is bourgeois—will bring workers rule to Britain! The idea that the gentlemen from the City [London financial district], and their friends in Sandhurst [military officer academy], will simply step aside because of a plebiscite and a piece of legal paper, is muck the Socialist Party consistently tries to rub in the eyes of the working class.

It is their reformist programme that inevitably leads the Socialist Party to become craven apologists for cops and prison guards. Their disgustingly chauvinist line on members of the brutal security apparatus in Northern Ireland is nothing new. They have rightly earned themselves the title “Her Majesty’s Socialists” among leftists and Republicans in Belfast and Dublin. The Socialist Party on both sides of the Irish Sea has for decades been proud to refuse to call for British troops out! They defend the “right to march” of the Orange Order, whose annual “marching season” consists of months of anti-Catholic provocations. In 1995, the Socialist Party infamously hosted Loyalist UVF killer Billy Hutchinson, who had been convicted of the murder of two innocent Catholics.

Of course, the Socialist Party is not so “touchy-feely” when it comes to the Catholic minority and Republicans in the North. [Socialist Party leader] Joe Higgins, ex-TD (MP) in Dublin, regularly used the Irish Dáil to denounce Republicans and anybody standing up to Loyalist terror. Higgins seized on the brutal killing of a young Catholic father, Robert McCartney, by members of the IRA, to compare the IRA to Hitler’s SS (see Workers Hammer No. 190, Spring 2005)! And when working-class youth and Republicans bravely fought off riot cops for hours to prevent a Loyalist mob marching through the streets of Dublin, Higgins was quick to join every bourgeois politician in the Dáil to denounce the anti-Loyalist protest as a “sectarian riot” (see Workers Vanguard No. 866, 17 March 2006).

The Socialist Party is the antithesis of the revolutionary workers party, that is a Bolshevik party, that the Spartacist League is fighting to build. We demand the immediate, unconditional withdrawal of the 5,000 British troops in Northern Ireland. We stand for the defence of the viciously oppressed Catholic community in Northern Ireland against Loyalist/state terror. At the same time, we oppose Sinn Féin’s nationalist perspective of a capitalist united Ireland in which Protestants would become an oppressed minority, a prospect that only serves to consolidate the Protestants behind Loyalist bigots, laying the basis for communalist terror, which is antithetical to a polarisation along class lines. In this situation of interpenetrated peoples and fratricidal nationalism, there can be no equitable solution short of the destruction of capitalism and the institution of workers rule. Our perspective is proletarian and internationalist: for the revolutionary overthrow of British imperialism and the clericalist state in the South—which is hideously oppressive of women, Travellers and workers—and the sectarian Orange state.

At a recent Socialist Party meeting in Dublin hosting Peter Taaffe, a speaker for the ICL laid out our perspective while exposing the anti-revolutionary programme of their international, the Committee for a Workers’ International, from their support for “workers in uniform”—including an ex-H-Block prison warden—to their scabbing on the Chinese deformed workers state (see Workers Hammer No. 202, Spring 2008). Many Socialist Party members in the audience, including one who was a security guard, vented their fury at our insensitivity to the plight of these thugs, in particular the lowly security guard, and our call to oust them from the unions. Taaffe’s summary, in particular in response to the ICL, was a ten-minute lesson in just how dirty a business reformism is. After explaining that, as a result of the betrayals of New Labour, it is the task of the Socialist Party to build a “new mass workers party” which is explicitly not revolutionary (i.e., Old Labour), he went into a long rant on the glorious struggles of the British prison officers. He painted a picture of the Socialist Party’s new mass workers party: column after column of uniformed prison officers at the head of the working class! The Socialist Party actually dreams of building a “workers party” based on the brutally racist, BNP [fascist]-ridden, thugs from Wormwood Scrubs and the Metropolitan Police!

Such a reactionary, Labourite perspective, and such deadly illusions in the capitalist state need to be vigorously combated within the workers movement! Cops, prison wardens and security guards out of the unions! The Spartacist League seeks to build a multiethnic revolutionary workers party, a party that will act as a tribune of the people, fighting to mobilise the working class against every manifestation of injustice, racist oppression and state tyranny: Down with the racist war on terror! Full citizenship rights for all immigrants! For free abortion on demand! What is necessary is a revolutionary party that fights for the understanding that, as Lenin explained, “the working class cannot simply lay hold of the ready-made state machinery, and wield it for its own purposes”; that the liberation of the working class cannot come about “without the destruction of the apparatus of state power which was created by the ruling class” (The State and Revolution). These words were written on the eve of the Russian Revolution, the first, and to date, only successful proletarian revolution. Under the leadership of the Bolshevik vanguard party, the working class smashed the capitalist state and established a workers state, consisting of the “special bodies of armed men” necessary to defend the revolution against the deposed ruling class. That revolution makes clear the kind of party the working class needs to once-and-for-all throw off their chains. And it is our task to build this vanguard party!

Comradely,
Derek M.

Saturday, November 22, 2008

On The Slogan-Independence For Kosovo

Commentary

Last month as part of my commemoration piece on the anniversary of the great Chinese Revolution of October 1949 (See The Heroic Age Of The Chinese Revolution, October 26, 2008.) I mentioned that the thorny question of militants supporting and raising the call for the right of national self-determination in the pre-revolutionary period in China before 1949 was filled with potholes. Clearly up until 1941 this question was fairly simple in the fight against Japanese imperialism that had been waged for most of the 1930’s. That situation got much dicier once the Chinese fight became a part of the inter-imperialist war in the Pacific between American and Japan. More so when Chiang Kai-shek (old style) and his KMT forces subordinated themselves under American military command. (The question of the Chinese Red Army organized as the Fourth and Eight Route Armies that did not do so is a separate question).

I also mentioned in that commentary that I believed, and still believe, that in light of my readings on the Chinese application of the right to national self-determination under conditions of military subordination to imperialist policy the question of whether we should have raised the slogan of independence for Kosovo earlier this year, given its still virtual position as a UN protectorate, has to be reevaluated. I repost that part of my commentary here believing this to be a still open question although I am more inclined today to say, at this preliminary point, that militants should not have raised nor today should raise this call. Comments, please.

From “The Heroic Age Of The Chinese Revolution, October 26, 2008.”

“Finally, while we are discussing the question of the national right to self-determination in its Chinese application I should mention that our support for, or call for that right is not absolute. The right to national self-determination is one of the more important rights associated with the bourgeois revolutions. Thus it is a democratic rather than an explicitly socialist demand. Our approach, as least as I have come to look at it in going over the checkered history of this question in the international working class movement, is to take the national question off the table and put the class question to the fore. Sometimes that axis does not come into play. In the Chinese context the early self-contained struggle against Japanese imperialism made it applicable.

Once the war in the Pacific turned into an inter-imperialist rivalry with the entry of the United States into the equation as de facto leader of Chinese military forces (through the personal agency of General Stilwell as symbolic figure of that transference) then for socialist purposes the national question was off the agenda. At that point one gets into a choice of which imperialist camp one wants to support. No thank you. In a further twist to the Chinese situation revolutionaries COULD support the CCP’s New Fourth Route and Eight Route Armies (essentially red armies) which were independently fighting the Japanese despite the formal arrangements with the KMT government.

All of this is by way of saying that this thorny question of the national right to self-determination is, with the delays and defeats of the socialist revolution, still with us. Case in point- Kosovo. Earlier this year I called fro independence for Kosovo as a reflection of that right to self-determination. After thinking about that situation in light of my recent reading of the Chinese situation in 1941, I am not at all sure that that was a correct call under the circumstances. In the abstract Kosovo certainly qualifies as a nation. Certainly, unless it separated from Serbia, the national question would trump the class question (and that does not exclude the national rights of those Serbians still in Kosovo). Thus, while it is not out of the question for revolutionaries to support the same national rights as the Western imperialists do (as is clearly the case here) the NATO factor as the de fact guarantor of Kosovar independence makes me extremely uneasy about that earlier call for independence. I think the better course is right now to support the “real” right to national self-determination in combination with a call for ALL NATO troops out of Kosovo now!”

Friday, November 21, 2008

***Big Bill Broonzy Is In The House

CD Reviews

Big Bill Broonzy, Chicago, 1937-1940 (four CD set), Big Bill Broonzy, ISP Records, 2005

I am in the process of reading and re-reading many of the books of oral history interviews collected by the recently departed Studs Terkel. As part of that process I have read his last work (published in 2007), a memoir of sorts but really a series of connected vignettes, that goes a long way to putting the pieces of Studs’ eclectic life together. A fact that I did not know is that Studs’ had radio and television music shows in the Chicago of the 1950’s. On one of those shows he performed with the blues/jazz folk artist under review here, Big Bill Broonzy. That long ago reference was enough for this reviewer to scamper back to give a listen to the melodious voice of one of the best in these traditions. But that begs the question where to start?

That is not merely a rhetorical question here. My first exposure to Big Bill, back in the mists of times, was as a performer on a Sunday night folk program here in Boston. In that format he was presented as a folk singer in the style of a black Pete Seeger, including singing many leftist political songs dealing with the pressing questions of race and class. Later I found some more jazzy works by him and some more raucous material in the old country blues tradition. So I hope you can see my dilemma.

The hard fact is that certain musicians, certain very talented musicians, can work more than one milieu or can transform themselves (for commercial or other reasons) into more than one genre. Moreover, in Big Bill’s case, the confluence of folk, blues and jazz at some points is fairly close. That surely is the case here on this CD compilation. So give a listen to that voice, that guitar and those wonderful songs. I might add that, although it seemed to be a given at the time, some of Big Bill lyrics are on point on racial segregation and other social issues. Think of the songs like “Brown, Black and White” or his version of “This Train” (that whipsaws Jim Crow very nicely). That is the real connection with old Studs, that is for sure.


Do That Guitar Rag 1928-1935, Big Bill Broonzy, Yazoo, 1991

The hard fact is that certain musicians, certain very talented musicians, can work more than one milieu or can transform themselves (for commercial or other reasons) into more than one genre. Moreover, in Big Bill's case, the confluence of folk, blues and jazz at some points is fairly close. That surely is the case here on this CD compilation. So give a listen to that voice, that guitar and those wonderful songs. At this time Big Bill was influenced by (and in turn influenced) the country blues mania then sweeping the black enclaves of the South (and not just those enclaves either- think about Jimmy Rodgers) and the songs here reflect that origin. What's good? "Guitar Rag", of course. "Down in the Basement" and "Bull Cow Blues" deserve a listen but for my money "Operation Blues" is tops here.

Added note: I "forgot" to add that on many of these tracks Big Bill has company. On some tracks that company is none other than the legendary Tom Dorsey (who also played behind Blind Willie McTell and many others in those days before going on to a gospel music career). On other tracks, in addition to Dorsey, the very, very bluesy voice of Jane Lucas is heard. Listen to "Leave My Man Alone". Nice, indeed.

*From The Pages Of "Workers Vanguard"- Full Democratic Rights For Gays- A Guest Commentary

Click on the headline to link to a "Workers Vanguard" article, dated November 21, 2008, concerning the current struggle to obtain full democratic rights for gays, including the right to marry (and divorce).

Markin comment:

This one is a "no-brainer"- down with restrictions against the right of gays and lesbians to marry (and divorce). Even in sunny California, or maybe, especially in that state.

Thursday, November 20, 2008

*From The Archives- The Struggle Against The Iraq War

Click on the title to link to the Lenin Internet Archive for an article from 1914 (the start of World War I), "The Tasks Of The Revolutionary Social-Democracy [The future Communists] In The European War".

Commentary

This is a leaflet that a group of us put out locally here in Boston prior to the American invasion of Iraq in 2003. It is on the one hand of historical interest, on the other a possible harbinger of things to come in Afghanistan if President-elect Obama has his way.

********


A CALL TO ALL ANTI-IMPERIALIST WORKERS/YOUTH: HAVE NO ILLUSIONS- WAR AGAINST IRAQ IS COMING!!!

THIS IS NOT OUR WAR -DEFEND IRAQ AGAINST U.S./UN AND ALLIED IMPERIALIST ATTACK!

SUPPORT EFFORTS BY IRAQI LEFTISTS, WORKERS, PEASANTS, KURDS AND OTHERS TO OVERTHROW THE HUSSEIN REGIME!

DOWN WITH THE UN STARVATION BLOCKADE!


As the United Nations Security Council vote on November 8, 2002 graphically points out the war-crazed Bush-led United States government is leading the world to war. Tens of thousands of American and British troops are getting positioned for a full-scale attack on Iraq, while other powers from Australia to Turkey elbow each other for a role in the slaughter and share of the loot. The White House has already revealed plans for a post-Saddam military occupation of Iraq. One look at the war chest of nuclear weapons that the United States has and threatens to use today and it is clear that the fate of life on this planet is threatened by the continued existence of this American led “ world disorder”. We must act.

In the coming war against Iraq working people and anti-imperialist youth in the United States and elsewhere we must stand for the military defense of Iraq without giving any political support to the Hussein regime. Hussein is a bloody oppressor of Iraqi workers, leftists, Shiite Muslims, the Kurdish people and others. As such he was in the past a close ally and client of the American government for a full two decades before he made a grab for Kuwait in 1990. Now the American government wants a more pliant regime and tighter control of the oil spigot, not the least to put economic rivals like Japan and Germany, who are more dependent on Near East oil, on rations. However, every victory for the American government and its allies in their predatory wars encourages further military adventures, every setback serves to assist the struggles of the working peoples and the oppressed of the world.

Historically, in wars between the imperialist predators and plunderers and their colonial and semicolonial victims anti-imperialists have a side. As Lenin, the leader of the Russian Revolution of October 1917 which stands as one the greatest antiwar movements ever, stressed in his 1915 pamphlet SOCIALISM AND WAR: “If tomorrow, Morocco were to declare war on France, or India on Britain, or Persia or China on Tsarist Russia, and so on, these would be ‘just,’ and ‘defensive’ wars irrespective of who would be the first to attack; any socialist would wish the oppressed, dependent and unequal states victory over the oppressor, slave-holding and predatory ‘Great Powers.” We must continue that tradition.

The tremendous military advantages of the United States against neocolonial Iraq- a country that has already been bled white through 12 years of United Nations sanctions which have killed more than one and one half million civilians- underscores the importance of class struggle in the imperialist centers as the chief means to give content to the call to defend Iraq. Every strike, every labor mobilization against war plans, every mass protest against attacks on workers and minorities, every struggle against domestic repression and against attacks on civil liberties represents a dent in the imperialist war drive. To put an end to war once and for all, the capitalist system that breeds war must be swept away. However, our immediate task is to stop the imperialist war drive.

The American ruling class manipulated the grief and horror felt by millions at the criminal and demented attack on the World Trade Center to wage war on Afghanistan. But the patriotic consensus in the United States is wearing thin and elsewhere there is massive opposition to a war against Iraq. War demands civil peace and from Los Angeles to London the imperialist war makers are revealed as vicious union-busters and strikebreakers. Declaring that a strike could “threaten national security,” the Bush administration has brought down the force of the capitalist state to coerce the powerful American dockers union, the ILWU, to work under the dictates of the union-busting employers association. Across the seas, British firefighters are threatened with strikebreaking by the army. Plunging stock markets rob millions of workers of their pensions while public scandals expose insatiable corporate greed. Tens of thousands of working people, including the entire workforce at a number of Fiat auto plants in Italy, face a future of crisis. Civil liberties have been shredded and the capitalists have intensified their assault on social welfare and other gains wrested through decades of workers struggles.

In the United States, not even the dizzying flag-waving or the heavy fist of state repression has induced the masses to embrace war with Iraq. In Europe, hundreds of thousands of workers and anti-imperialist youth have demonstrated their opposition to this war. The problem is that the anti-war protests in Europe have generally l been channeled into a national-chauvinist direction of getting one’s “own” rulers to stand up to the Americans. In America, many antiwar liberals and leftists plead, “Money for jobs, not for war” and so fuel the notion that fundamental priorities of the capitalist rulers can be altered to serve the interests of working people. The time for such illusions ran out long ago.

The truth is that this whole capitalist system is based on the extraction of profit for the owners of the means of production through the exploitation and subjugation of the workers who produce the wealth of society. War is a concentrated expression of this, as competing capitalist ruling classes scramble to steal natural resources and to carve out new markets for export of capital and fresh sources of cheap labor. Therefore, it is necessary to draw a distinction between bourgeois pacifism, which lulls the masses into passivity and embellishes capitalist democracy, and the yearning for peace of the masses.

Over the past period there have been opportunities to organize class struggle in opposition to imperialist war and for the international workers movement to break out of narrow nationalist and economist limits. During the 1999 U.S./NATO war against Serbia, Italian COBAS unions organized a one-million-strong political general strike against that war. Fiat workers, who today battle plant closings in Italy, organized a campaign of material aid- a campaign supported by all partisans of the international working class- for the workers of the Yugoslav Zastava auto plant, which had been bombed by the imperialists. In 2001, Japanese dockworkers at Sasebo pointed the way forward by “hot-cargoing” (refusing to handle) Japanese military goods for the war in Afghanistan. These types of actions here can concretize our opposition to this war.

Moreover, U.S. military bases across Europe and Asia, as well as high-tech spy installations such as Australia’s Pine Gap, have become deserving targets of antiwar protests by leftists and trade unions. It would be a good thing if the U.S. were deprived of its international launching pads for war against Iraq. For all of German chancellor Schroder’s electioneering against war in Iraq, it is highly unlikely that he will interfere in any way with the key American air bases and military installations across Germany which house some 70, 000 American troops. What we need is not an “antiwar movement” of social-chauvinist support to one’s own ruling class but an internationalist working class opposition to U.S./NATO bases

What is essential is to draw the class line and unshackle the working people and anti-imperialist youth from capitalist politicians, their agents in the trade unions and others who channel their justified hatred of war into illusory calls for parliamentary reforms of the profit-driven system that breeds war and, in West Europe, into support for their own ruling classes against the Americans. Here, in the heart of the beast the workers and anti-imperialist youth united front can point the way forward building an internationalist perspective in the antiwar protests. Our demands should be: Struggle against the bosses and their government here at home- “the main enemy is at home”! Defend Iraq against imperialist attack! Down with the United Nations starvation blockade! All U.S./ UN and allied troops out of the Persian Gulf and Near East!

JOIN AND BUILD THE ANTI-IMPERIALIST WORKERS/ YOUTH UNITED FRONT AGAINST THE COMING UNITED STATES/ UNITED NATIONS ATTACK ON IRAQ!

FOR MORE INFORMATION ON ORGANIZING: E-MAIL afjohns@earthlink.net

THE COMMITTEE FOR AN ANTI-IMPERIALIST WORKERS/ YOUTH UNITED FRONT AGAINST UNITED STATES/ UNITED NATIONS ATTACK ON IRAQ

CHECK BOSTON. INDY MEDIA. ORG CALENDAR MA-ACT SECTION FOR ANNOUNCEMENTS OF MEETINGS AND EVENTS

Labor Donated

Wednesday, November 19, 2008

*The Great Divide-The Class Struggle in America, Part I- The Studs Terkel Interview Series

Click On Title To Link To Studs Terkel’s Web Page.

Book Review

The Great Divide: Second Thoughts On The American Dream, Studs Terkel, Pantheon Books, New York, 1988


As I have done on other occasions when I am reviewing more than one work by an author I am using some of the same comments, where they are pertinent, here as I did in earlier reviews. In this series the first Studs Terkel book reviewed was that of his "The Good War": an Oral History of World War II.

Strangely, as I found out about the recent death of long time pro-working class journalist and general truth-teller "Studs" Terkel I was just beginning to read his "The Good War", about the lives and experiences of, mainly, ordinary people during World War II in America and elsewhere, for review in this space. As with other authors once I get started I tend to like to review several works that are relevant to see where their work goes. In the present case the review of The Great Divide serves a dual purpose because not only is the book a rather remarkable work of oral history but also serves as political prognosis about the emergence of a trend in the American working class in the late 1980's toward downward mobility and the abandonment of the "American Dream" as a harbinger of things that have come to pass today, twenty years on. In short, with the exception of the then already decimated family farmer who is, sadly, not a factor today and the then rampant deindustrialization of Middle America that continues unabated, many of the interviews could have been done today, twenty years later.

Once again Studs Terkel is the master interviewer but I am still put off by the fact, as I was in "The Good War", of his rather bland and inadequate old New Deal political perspective, as much as a working class partisan as he might have been. Notwithstanding that shortcoming his reportage is, as usual, centered on ordinary working people, or those who came from that milieu. These are my kind of people. This is where I come from. These are people I want to know about, especially the Midwesterners and Chicagoans who dominate this book. Being from the East, although some of their life stories, to use the current favored term, "resonate" with me other values like ardent heartland-derived patriotism, admiration for the late President Ronald Reagan, strong religious values and inordinate respect for law and order do not. Terkel, to his credit, heard the particular musical cadence of their lives and wrote with some verve on the subject, especially that old Chicago melody he has embraced that I also noticed from my reading of "The Good War" (Musically, Robert Johnson's "Sweet Home, Chicago" fits the bill here, right?).

One thing that became apparent to me immediately after reading this book, and as is also true of the majority of Terkel's interview books, is that he is not the dominant presence but is a rather light, if intensely interested, interloper in these stories. For better or worse the interviewees get to tell their stories, unchained. In this age of 24/7 media coverage with every half-baked journalist or wannabe interjecting his or her personality into somebody else's story this was, and is, rather refreshing. Of course this journalistic virtue does not mean that Studs did not have control over who got to tell their stories and who didn't to fit his preoccupations and sense of order. But, so be it.

What were Stud's preoccupations in this book? He clearly wanted to contrast the old Midwestern industrial blue collar values with the then emergence Yuppie values that were eroding that old sense of neighborly social solidarity. Moreover, he wanted to contrast various approaches to, let us call it, the need for spirituality as various religious experiments started to flourish (mainly, but not exclusively, varieties of Protestant fundamentalism) from the mega-mall churches to the lonely vigils of the Central American Sanctuary movement. Terkel gives full expression to the ambiguities of the Reagan years from the lassiz faire governmental deregulation (that we are now forced to cope with) to the various foreign policy initiatives, especially in Central America and against the Soviet Union. Also full expression to the failures of the 1960's to bring about dramatic progressive social change (a problem we still have to live down) leaving many participants bewitched and bewildered.


And what stories are being told here? Well, certainly this book is filled with interviews of the lives, struggles and fate of the rank and file blue collar workers displaced by "globalization" and the deindustrialization of America. A few stories of conflict between pro-union and anti-union forces (most dramatically in a husband and wife interview where they were on opposite sides of the class line in a long labor dispute, the husband being a "scab"). Several stories concern the quest for religious fulfillment in a world that has left more than its fair share of people isolated and bewildered by the rapid advances of technology without a commensurate sense of ownership. Many stories tell of the hard, hard life of the city, especially in "the projects", black and white. A few of the same kind of problems in the countryside, especially concerning the fate of the 'hillbillies', the people that I come from (on my father's side). All in all most stories will not seem alien to those who are struggling today to make sense of a world that they, after a quick look at their assets, surely do not own. Once again kudos to Studs for hitting the mother lode. Thanks, Brother Terkel.

Tuesday, November 18, 2008

A Walk On The Wild Side with Nelson Algren

BOOK REVIEW

The Neon Wilderness, Nelson Algren, Seven Stories Books, 2002


Parts of this review were used in a review of Algren’s classic Man With The Golden Arm. These short stories reflect the same milieu, that hard-hearted place where the lumpen proletariat and the working poor meet, that Algren worked in that novel. Algren throughout his literary career was working that same small vein- but what a mother lode he produced.

*****

Growing up in a post World War II built housing project this reviewer knew first hand the so-called ‘romance’ of drugs, the gun and the ne’er do well hustler. And also the mechanisms one needed to develop to survive at that place where the urban working poor meet and mix with the lumpen proletariat- the con men, dopesters, grifters drifters and gamblers who feed on the downtrodden. This is definitely not the mix that Damon Runyon celebrated in his Guys and Dolls-type stories. Far from it. Just read “A Bottle of Milk For Mother”.

Nelson Algren has gotten, through hanging around Chicago police stations and the sheer ability to observe, that sense of foreboding, despair and of the abyss of America’s mean streets down pat in a number of works, including this collection of his better stories. Along the way we meet an array of stoolies, cranks, crackpots and nasty brutish people who are more than willing to put obstacles in the way of anyone who gets in their way. Read “A Face On The Barroom Floor”- that will put you straight. But to what end. They lose in the end, and drag others down with them.

We, of late, have become rather inured to lumpen stories either of the 'death and destruction' type or of the 'rehabilitative' kind but at the time that these stories were put together in the late 1940’s and early 1950’s this was something of an eye-opener for those who were not familiar with the seamy side of urban life. The dead end jobs, the constant run-ins with the ‘authorities’ in the person of the police, many times corrupt as well. The dread of going to work, the dread of not going to work, the fear of being victimized and the glee of victimizing. The whole jumbled mix of people with few prospects and fewer dreams.

Algren has put it down in writing for all that care to read. These are not pretty stories. And he has centered his stories on the trials and tribulations of gimps, prostitutes and other hustlers. Damn, as much as I knew about the kind of things that Algren was describing these are still gripping stories. And, if the truth were told, you know as well as I do that unfortunately these stories could still be written today. Read Algren if you want to 'walk on the wild side'.