When Women And Men Sang The Blues For Keeps-The Hook Is In Play- With John Lee Hooker In Mind

When Women And Men Sang The Blues For Keeps-The Hook Is In Play- With John Lee Hooker In Mind  

By Lance Lawrence

“Hey guys, do you want to go to the PX and have a couple of beers, near beers I guess you would call them but having a few drinks beats sitting here in this dumbass barracks waiting for some trusty corporal to look for volunteers to clean the latrine or make up beds or the ten thousand other stupid things they make you do here in fucking Basic,” chortled Ralph Morris as he asked Billy Raymond from Toledo and Bart Simmons from Scranton that most important question. Ralph from Troy in upstate New York was having a very hard time adjusting to the Army way, the military way the drill sergeants called it, usually called it at about four in the morning when they pulled a sneak inspection or had you carry your footlocker, Christ your footlocker, out into the company formation for no rational reason. Had a hard time adjusting there at Fort Gordon in godforsaken red clay Georgia, that red clay no joke as he had almost eaten some one afternoon when the company was doing bayonet practice drills out in the boonies and Drill Sergeant Mackey suddenly called out for the company to hit the ground and he crashed into the soft mucky soil. So every time the company was through for the day after supper (supper at five o’clock, Jesus, that was almost lunch time back home) he would head, alone or with his new found friends Basic friends this night Billy and Bart who were also having their own adjustment problems, Billy had been threatened with an Article 15 already, to the PX to drink the 3.2 authorized standard Army beer that wouldn’t get anybody’s mother drunk and listen to the jukebox to some tunes to make him forget.

Forget that he had actually joined the Army unlike the hippies and college guys who were burning their draft cards left and right up North. He hadn’t volunteered, signed up, no way, not at first, but when his number was called he went just like his father, grandfather and younger brother, Kenny, who actually had volunteered from the get-go back in 1965 when the whole shooting match in Vietnam was just heating up and was now safely home and trying to adjust as he said to the “real” world. That duty to country when called was the way the Morris family viewed the world, viewed it through patriotic eyes like most of the families in Troy who had sent their sons off to wars, and Vietnam whatever was happening in Harvard Square, New York City, Ann Arbor, New Haven, Old Town in Chicago or out on the whole freaking West Coast was no exception, not even as he thought about heading to the PX in 1969. Then he had made the stupid mistake of listening to Kenny who told him that Vietnam was a very dangerous place for draftees since all a draftee was good for was to be a “grunt,” an 11 Bravo, an infantryman, which is all the Army wanted in late 1968 to fill in the depleted ranks after a hard year of fighting when he was drafted (cannon-fodder Ralph would call it later but that was much later after he had taken the fall) and so he had signed up for a three year commitment, became Regular Army, an RA in front of his numbers and had decided on to sign up for communications school as his job.

But that was before he took the oath, before he was hustled out of the Army Recruiting Station in Albany and sent to Fort Dix first for Basic Training which turned out to be full when he arrived and so he had wound up at Fort Gordon just outside Augusta for Basic and this awful feeling that he had made a terrible mistake, that while he had no serious objection to going to Vietnam this mickey mouse crap was not for him. He had found kindred in Billy and Bart and a couple of other guys from Newton up in Massachusetts who would go to the section of the PX that was closed off from the main body where you bought clothes, smokes, and toiletries and sit at the small tables and drink a few beers, pop quarters in the jukebox and forget about what a hellish day it had been until the place closed at 10 PM. Jesus, 10 PM back home he and his corner boys would just be going out the door going over to Ready Teddy’s Bar to listen to live music, live blues music by Buddy and the Nighthawks who covered Muddy, Howlin’ Wolf, Magic Slim, and even John Lee Hooker on occasion.

That last performer, the Hook, was why Ralph wanted to go to the PX, wanted company too. See Ralph thought the Hook was dead, he had not heard otherwise, had not  heard any recent stuff on The Blues Is The Dues radio show he listened to on WSKI out of Saratoga Springs, out of Skidmore College about twenty-five miles up the road from Troy where they played the Hook and the others. Ralph had gotten all heated up when a week before he heard a group called Canned Heat on the juke playing a song called On The Road Again with a beat that sounded very much like the boom boom boom guitar stuff that the Hook had perfected along with that deep bass voice that would put the fear into anybody who crossed that brother if he had his whiskey and cocaine habits on. So he had made a call home to Ronny Black who would know and sure enough who was doing the boom guitar work on the song but one John Lee Hooker. The Army stuff was still chicken shit, probably always would be but at least for a couple of hours he could cool his fragile head listening to the real deal when they call off the names in the blues pantheon.           

Searching 10,000 Years For A Hopi Warrior Dream-Once Again With The Late Native American Artist And Poet T.C Cannon In Mind

Searching 10,000 Years For A Hopi Warrior Dream-Once Again With The Late Native American Artist And Poet T.C

Cannon In Mind 

 

      

By Ronan Saint John

Gerald Scott was beset by ancient dreams of late, maybe not going back 10,000 warrior years like he liked to pretend, but maybe twenty years back (still you will know that he had ancient dreams, 10,000 year dreams when you bring a word like beset, his word, into the equation this early on). For back then, back in his youth he had dreamed the dream of 10,000 year warriors, along with his friends, Jack Lennon and James Lawson (not Jim or Jimmy not since childhood and mother’s call) when he first went west, went via some covered wagon dream as he and they, along with Sarah Mays (now Sarah Scott although she will when mad at Gerald revert to Mays but that is another story which she can tell at her leisure) landed in Joshua Tree out in the California high desert. The pack of them had just graduated from their respective colleges and as youth might do back then, now too, they decided to travel before settling down to whatever they would settle down to although college debt-bound these days probably not likely and rather work, work as a damn Starbuck’s barista if necessary to get the damn thing down before Social Security benefits come into play.

I won’t name the colleges, all four, since that too does not matter to our story and they can tell one and all about their four years at their leisure as well except that Gerald had taken a course in Native American history at his school. Had done so to fulfill an elective requirement at first but got so into what the real history of those many tribes were compared to the baloney he had been force-fed when he was a kid in school, on television and in the cinema when those benighted indigenous peoples were called Indians buying into the standard lie that these were the lost tribes of the Northwest Passage and Christopher Columbus’ misdirected signals to lay claim to the Americas (a name also reeking of illegitimacy but I will stop on this road for guys like Seth Garth and Frank Jackman of American Left History blog can run the rack on those injustices far better than I can). And so the trip with a few dollars, a few knapsacks, a few sleeping bags and a beat up but serviceable Toyota Camry purchased on the cheap from Sarah’s brother who was heading into the Army.      

I could probably spend a good portion of what I have to say running circles around how this quartet finally got to the high desert out in Joshua Tree but guys like Jack Kerouac, who influenced my father in his time to head out to California in the 1960s when he was young himself, Benny Gold, Lester Lawrence and a million other literary travelers have beaten the paths out to the west already. Like I say this is about a 10,000 year vision not some ill-begotten travelogue with AAA ratings. I do have to mention the last leg, the last leg before sunny and hot California desert because the route they travelled was through the states that are square, as the writer Thomas Wolfe put when he was noting something very different about the folk out there, the usurpers, those who stand on somebody else’s land and memory. They had done a circuitous route around the four states where Native Americans still had some existence, Utah, New Mexico, Nevada, Arizona. At Gerald’s urging they stopped along the way at every reservation area they came across, especially the Hopi reservation which joins those four states together.

Gerald had told the other three that he had had a strange dream one night when they were outside Grand Island, Nebraska about a dance in which they, the three men, were participating in someplace in the West in some canyon where the night fire was flicking off the canyon walls and that flickering was driving the men to more fervent dancing. Beyond that Gerald did not, could not, find meaning in what that dream portended. Except he thought it had meant something about his growing affinity for those long-lost warrior kings who were crucified by the trail of tears the white man, he and his people, had brought upon some other people’s land. And so the search for what that all meant. Since nobody was in a hurry to get home or get to ocean California which meant at some point turning back East and whatever they were going to do lives, everybody consented to the route.             

That route would indeed portend something because along the way they wound up in Gallup, New Mexico during August and were just in time for the annual Intertribal gatherings at Red River Junction. They camped just outside the state park there on Friday and the next day spend the day learning about Native American tribal lore from the various tribes gathered at the site. One of the things that caught Gerald’s attention, as it did the others including Sarah, was the mesmerizing effect of the tribal dancing. Dancing that when it counted back in the day prepared the warriors to confront whatever enemy of the day was to be fought-other tribes or the encroaching white man with his womenfolk and youngsters. The rhythm, the warrior beat filled their heads, although this was not spoken of until later, until after they reached Joshua Tree, with their own warrior dreams, maybe pipe dreams is a better way to put the situation.      

Back at the campsite that night as the sun was setting and the heat of the dusty day was settling down when they came to their site they, Gerald first from the way I heard the story, noticed a medium-sized camper with many logos, or what looked like logos on it, a fire going and a few what looked like older men sitting around a big drum with sticks playing to a methodical beat and chanting something that he could not understand (and never did, then or later). They decided to get closer which none of the men around the drum objected to. When the men took a break one of the younger men waved the four devotees over and asked how they liked it, asked if they had gone to the Intertribal. Yes, on both counts. He introduced himself as Jack Two Feathers and asked their names, where they were from, and why they were there. Gerald explained the Native American interest part.

Then Jack Two Feathers mentioned that it was the tradition of his tribe, the Hopi, to enhance their drumming, enhance their connection with their ancestors, and, laughingly, just to get high to use peyote buttons. The Hopis had had trouble with the Bureau of Indian Affairs and other law enforcement agencies over the use of the substance which they, the Hopis, claimed was part of their religious experience and thus protected under the white man’s United States Constitution. They would lose that argument in the United States Supreme Court but among the young, and some of the older fearless men they still carried out the peyote tradition.

Jack Two Feathers asked them if they had ever tried peyote and Gerald mentioned that his father had told him that he had as a proper 1960s young hippie type, but he had not. None of the others had either. They all agreed, once Jack Two Feathers calmed them down about the effects of the substance, to try some once he told them that it would increase their spiritual well-being to see what it was all about. Jack Two Feathers passed out some stuff that looked like mushrooms or something and told them to chew the stuff well. After about an hour, and after Jack Two Feathers had rejoined the older men around the drum who were ready to continue their drumming ceremony, the buttons began to kick in.

Nothing particularly dramatic happened that night except they were mesmerized by the beat of the drum, mesmerized by some younger Hopis who started to dance to the beat of the drums and would go into a fever pitch, and they did not come down from their highs to finally go to sleep until almost dawn. Packing up the next afternoon to head toward Joshua Tree via the Arizona desert and the Grand Canyon Jack Two Feathers came by their laden car and passed a small packet of peyote buttons to Gerald saying that maybe some time they too would see the face of sorrow, the faces of warrior-kings who had roamed at will in these their lands before the white man’s greed took it all away and left nothing good behind. Maybe even have a spiritual journey out of the experiences as well.               

Fast forward to Joshua Tree a couple of weeks later and a couple of late night until dawn peyote button rounds flames flickering against the grey, beige, red clay canyon walls, the three men bare-chested while some others met drummed and Gerald and the others finally found out what Jack Two-Feathers meant, felt that 10,000 year ancient warrior dream and would be forever changed by the experience. Gerald laughed as they started heading home about whether he should tell his father what happened. Nah, he would never believe the tale.

Once Again On The Dog Soldiers Of The Vietnam War Class Of 1969-When Frank Jackman Went Down In The Mud Refusing To Go To Vietnam-And Survived To Tell The Tale

Once Again On The Dog Soldiers Of The Vietnam War Class Of 1969-When Frank Jackman Went Down In The Mud Refusing To Go To Vietnam-And Survived To Tell The Tale

By Frank Jackman  

[As some readers know Frank Jackman the subject of this sketch is a writer at this publication. Full disclosure taken care of on that score I was in a quandary about who should write the piece which concerns Frank’s actions in the military back in the 1960s during the height of the Vietnam War. The natural selection would have been Sam Lowell or Si Lannon both men who knew the details of the story intimately once Frank, a few years after the experience in maybe 1976 they say, felt he could tell the story to guys he had grown up with. They were, having also served in Vietnam, as perplexed as Scribe who had just passed away down in Mexico had been when he was in Vietnam and had heard what Frank been up to back home.

Moreover Frank, after years, decades really of being quite about his story just like a lot of his fellow veterans who did go to Vietnam taking a page from the way their fathers had dealt with their World War II experiences, had when he “came out of the closet” for his own reasons retold them the story one night a few months ago when they were having a few drinks after a movie. This all led me to think that somebody else had to do the job, had to tell the story from a fresh perspective but who knew enough about the military from his own experience to not have to run to Sam or Si every minute to see what this or that meant. As it turned out the dime turned to one Francis James Jackman to tell the tale, to get the nod. Greg Green]  

On Vietnam War Class Of 1969

Funny these days, this year every other day it seems we are being inundated with 50^th anniversary commemorations of a hell of a lot of events. A lot of events in rapid succession for those of us who are of the Generation of ’68 who won our spurs that year. Starting almost as a portent of things to come the year started out with the anniversary of the Tet Offensive in Vietnam with a combination of North Vietnamese and South Vietnamese National Liberation Front fighters trying to decisively kick ass, kick the foreign presence out of their beloved country. Not succeeding in a direct sense, the war would drag on one way or another for another seven years but making it clear that there was no “light at the end of the tunnel” for the cocky American military commanders and politicians to crow about. Almost as an afterthought it forced the humiliating resignation of one Lyndon Baines Johnson, President of the United States (POSTUS in twitter-speak), and war-monger in chief. Then the other shoe seemingly dropped on all our best dreams for a newer world. First Martin, then Bobby. The horror of the Chicago Democratic National Convention which made the whole world watch while the country turned in on itself. Picked sides, a process which still not has abated as we step into a cold civil war which on a dime under the current regime could turn hot in an instant, and then the final humiliation of Richard Milhous Nixon, a confirmed Cold War warrior as POSTUS.      

So yes, plenty for the Generation of ’68, those still standing and those who still give a damn about those bloated youthful dreams to think about but today I want to speak of another generation. The Vietnam War Class of 1969 which I am a proud member of although not the way you might think. This remembrance comes by virtue of running into an extraordinary number of fellow veterans, not all Veterans for Peace or others who still adamantly keep their anti-war credentials out front and in public, whose time of service in Vietnam was somehow related to the year 1969. There must have been something in that period, there was in the aftermath of Tet and no victory, which clicked with me since it coincided with my time as well. I have until the last few years never spoken much about my trials and tribulations about my service during the Vietnam War period.

Kind of had done my own version of what got me to write this piece. The direct impetus has been a remark made by a couple of Marine Vietnam veterans who had known each through their wives for a dozen years yet never mentioned that they had both been in Vietnam. Another is a remark made by a fellow peace walker on the Maine Peace Walk in 2017 who had gone through two marriages without his now ex-wives knowing that he had been in Vietnam. It was that kind of war. Even for those who resisted.

Hell, it was only few years ago and only when she asked that my wife, Cindy, found out about the details of my own struggles with the war although she knew I had been in the Army, and that I had been a military resister. Yes, my class of 1969 story involves my going to the stockade for over a year (not including times during the actual year and one half of the struggle when I was confined to base, barracks, orderly room) for what amounted to refusing to go to Vietnam as an 11 Bravo, as an infantryman, as what we called “cannon fodder” after I had been given orders to report to Fort Lewis in Washington for transit to Vietnam.  I won’t go into the details of that experience for this sketch is about the class and not my personal travails other than this. I was never proud of anything more in my life than what I did with my “fifteen minutes” of fame and still feel that way as I hope the reader understands.  

Maybe I was quiet about my experiences since afterwards, and still somewhat today I think I made a mistake despite my personal pride in what I did, a political mistake in not going to Vietnam. Among other things 1969, maybe before but certainly post-Tet 1968 when even guys in the White House and Pentagon knew the game was up (they just dragged it out not wanting to be the guys who “lost” Vietnam a not unimportant consideration among that crowd), was a time when the American Army at home and in Vietnam started to see some serious blow-back from the ranks about what the hell they were fighting and dying for and getting kind of surly about it too. The more anecdotal evidence from guys who were there after they got back to the real world with everything from FTA on their helmets to not saluting officers( worse , worse for the officers, of fragging officers) to not going far when called to go on patrol to going AWOL in county to doing bags of dope to all kinds of individual acts of subordination putting them in jail harm’s way in infamous Long Binh Jail (LBJ after the POTUS), especially from that cohort that I have honed in on, guys from the post-Tet era the more I think I could have raised more than individual heartburn among the brass. Although half the brass at Fort Devens wanted to chew my ass in a grinder and tried to ship me out under armed guard but were folded by a judge in the Federal Court in Boston who granted a Temporary Restraining Order just as they were about to come after me. Even stateside I ran into guys who having done their tour in Vietnam were so angry about the deal they had been dealt they wound up in the Special Detachment Unit where I spent my non-stockade time for discipline.  So, yes, over the years I think I got a little quiet about the matter.   

Maybe ten, twelve years ago I started coming around Veterans for Peace, around after the second Iraq War when I had seen them on Armistice Day parading with their patented white on black dove embroidered flags flying in the wind going up Tremont Street in Boston and asked about why they were being separated from the main body of the parade by police motorcyclists, you know the average American Legion, VFW crowd that at least then formed the core of the march. The guy I talked said that the reason they couldn’t march with the main body of the parade was those guys didn’t want peace flags and “peaceniks” in their parade. Okay, my kind of people, sign me, well let me talk a while and then sign me up. The rest is history.

Well not quite because remember I am talking about the military class of 1969 which I am a part of. Over the years I found that despite my different Army experience that the guys who joined VFP were not all that different from me, from my growing up experiences and from my reluctance to resist the draft which I had thought about (although not Canada, not exile, I loved, love this country it is the damn governments I hate). Take Drew from Ohio who never told his two wives that he had been in Vietnam in 1969. Take David from out in Washington state, out in the Eastern Washington farm country part, apple country, who went into the Army in 1969 because that was the only way he was going to get to college. Take Peter from the corner boys down outside Philly who dropped out of college in 1968 and decided to join in 1969 to avoid the draft. Take Donald from Omaha who had never seen a black guy in person until the Army but who in ‘Nam, that is what they are entitled to call it not me, was as tight as tight could be with Tiny from South Side, Chicago until he got blown away saving Donald’s ass and whose name now is forever etched on a black granite down in Washington and forever in Donald’s heart. Take ‘Doc’ who in order to get his medical school bills paid got hoodwinked into going Army and wound up in a field hospital for the casualty-heavy 101^st Airborne Brigade. Sure, a ton of guys did what they did and came home and forgot it or tried to. Sure, a bunch of guys were proud of what they did and will let you know about it. But know this there were a bunch of  guys in that Class of 1969 who got “religion” on the questions of war and peace-and haven’t forgotten about that hard learned lesson.      

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Larry Hoover

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Larry Hoover



http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

HOOVER, LARRY

The Bolshevik Revolution and Women’s Liberation

Workers Vanguard No. 1107	10 March 2017

TROTSKY

LENIN

The Bolshevik Revolution and Women’s Liberation

(Quote of the Week)

On International Women’s Day in Petrograd in March 1917, a mass outpouring of working women sparked the revolutionary upheaval that culminated in the Russian October Revolution. The smashing of capitalist class rule brought unheard-of gains for women in all areas of public and private life. Despite economic backwardness and poverty, the young Soviet workers government sought to undermine the material foundations of women’s oppression, which is rooted in the institution of the family. The Bolsheviks understood that complete social equality could only be attained with the abolition of classes in a world socialist society. In a 1920 commemoration of International Working Women’s Day, Bolshevik leader V.I. Lenin underscored the fact that the fight for women’s liberation is inseparable from the fight for international socialist revolution.

Capitalism combines formal equality with economic and, consequently, social inequality. That is one of the principal features of capitalism, one that is deliberately obscured by the supporters of the bourgeoisie, the liberals, and is not understood by petty-bourgeois democrats. This feature of capitalism, incidentally, renders it necessary for us in our resolute fight for economic equality openly to admit capitalist inequality, and even, under certain conditions, to make this open admission of inequality the basis of the proletarian statehood (the Soviet Constitution).

But even in the matter of formal equality (equality before the law, the “equality” of the well-fed and the hungry, of the man of property and the propertyless), capitalism cannot be consistent. And one of the most glaring manifestations of this inconsistency is the inequality of women. Complete equality has not been granted even by the most progressive republican, and democratic bourgeois states.

The Soviet Republic of Russia, on the other hand, at once swept away all legislative traces of the inequality of women without exception, and immediately ensured their complete equality before the law.

It is said that the best criterion of the cultural level is the legal status of women. This aphorism contains a grain of profound truth. From this standpoint only the dictatorship of the proletariat, only the socialist state could attain, as it has attained, the highest cultural level. The new, mighty and unparalleled stimulus given to the working women’s movement is therefore inevitably associated with the foundation (and consolidation) of the first Soviet Republic—and, in addition to and in connection with this, with the Communist International.

Since mention has been made of those who were oppressed by capitalism, directly or indirectly, in whole or in part, it must be said that the Soviet system, and only the Soviet system, guarantees democracy. This is clearly shown by the position of the working class and the poor peasants. It is clearly shown by the position of women.

But the Soviet system is the last decisive struggle for the abolition of classes, for economic and social equality. Democracy, even democracy for those who were oppressed by capitalism, including the oppressed sex, is not enough for us.

It is the chief task of the working women’s movement to fight for economic and social equality, and not only formal equality, for women. The chief thing is to get women to take part in socially productive labour, to liberate them from “domestic slavery,” to free them from their stupefying and humiliating subjugation to the eternal drudgery of the kitchen and the nursery.

This struggle will be a long one, and it demands a radical reconstruction both of social technique and of morals. But it will end in the complete triumph of communism.

—V.I. Lenin, “International Working Women’s Day” (4 March 1920)