Click on the headline to link to a"LibCom" website entry for the British miners' strike of 1984-85. This link is provided to give some "color" to the story at the local level from a different political prospective from mine.
Markin comment:
The following is an article from the Spring 1985 issue of "Women and Revolution" that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of "Women and Revolution" during Women's History Month and periodically throughout the year.
**********
British Miners Fight for All the Oppressed
The British coal miners' strike now in its eleventh month is a crucial class battle whose outcome will shape the social and political climate of the country for years to come. Tory Prime Minister Margaret Thatcher is seeking with unrestrained savagery to bludgeon and starve the miners into submission. If the miners lose, they and the whole British working class will be dealt with in the same spirit of limitless vindictiveness that Thatcher unleashed on the helpless young Argentine sailors of the Belgrano during the Falklands/Malvinas war. Thatcher personally supervised this gratuitous war crime when the ship, miles from the war zone, was dispatched to the bottom of the icy Atlantic.
But the British miners do not intend to lose. Standing alone thanks to the treachery of the Labour Party/ Trades Union Congress tops, they have held out against everything that bloody Thatcher and her cops could throw against them. They have endured thousands of arrests and countless injuries and they are still fighting. And their courageous defiance of the vicious "Iron Lady" has won to their side the most oppressed layers of
British society. The heat of sharp class struggle has tended to forge a spirit of solidarity between the miners and oppressed sectors such as blacks, Asians and Irish.
This political point was emphasized by comrade Eibhlin McDonald, a leader of the Spartacist League of Britain, during her recent visit to the U.S. We reprint below comrade Eibhlin's remarks at a public Spartacist forum in New York last November 16 (originally published in Workers Vanguard No. 367,23 November 1984) and her speech to a national internal meeting of the Spartacus Youth League (WV No. 368, 7 December 1984).
Women have played an active role in the miners' strike. Although women do not work in the British mines, being barred by law from doing so since 1942, the miners' wives have taken their place alongside their men. And they have made their presence felt since the beginning. When one week into the strike Thatcher deployed 10,000 cops in a martial law operation, Kent women beat back a police blockade at the Dartford Tunnel aimed at sealing the Kent strikers off, and went on through to join a demonstration in Leicestershire. In addition to organizing collections of food and money for the strikers' families, the women have been active strike militants. Their participation on picket lines has been especially important given the awesome scope of police attacks, where sometimes hundreds of miners are arrested in a single swoop. When 20,000 coal field women and supporters marched through London last August 11, one prominent slogan was "No surrender!" Here in the United States, the Spartacist League and Partisan Defense Committee have been campaigning to win political support among American unionists for the embattled British miners, and to raise desperately needed funds for the miners and their families. As of February 16, a total of $16,905.63 had been raised. W&R appeals to our readers to generously support this effort. Please make checks payable to: Aid to Striking British Miners'Families; mail to: Partisan Defense Committee, Box 99, Canal Street Station, New York, NY 10013.
I'm a member of the British section of the Spartacist tendency, and I'd like to take a few moments to describe to people particularly the British miners' strike which has been going on now for about nine months, I believe. In fact, we had a demonstration recently in London organized by the Spartacist League on the question of South Africa, where a number of miners attended. And we raised the slogan, "African Gold Miners, British Coal Miners— Same Enemy, Same Fight, Workers of the World Unite!" [Applause.] And this slogan had a really powerful resonance—one which is very deeply felt in Britain, primarily as a result of the experience of these miners after nine months on strike. Because you have to understand, two miners have been killed on picket lines; several others have died on the way to picket lines; and most recently people have been killed trying to salvage coal from rubbish tips in order to heat their homes. If you imagine what it's like to have been without money for your family for nine months—no money for food, they have no heating, t nothing like that.
However, they're pretty solid. They're not going back. Because they know that to go back means 20,000 jobs will be lost, and whole communities will be devastated. And, in fact, several thousand of them have been arrested, just simply for picketing. Thatcher has learned a few lessons from Botha's South Africa. They've recently adopted the tactic, instead of throwing people in prison—you obviously can't throw eight, nine, ten thousand miners in prison, because the prisons will overflow—so what they've started to do is to deport them within the country. People are sent off from English coal mines to the north of Scotland, and are not allowed to return home until after the strike.
So there was a certain identification with some of the stuff that was described recently in South Africa among the British miners. There is, of course, a scabbing operation, pretty well funded, we believe probably by the Vatican. Although if you listen to the news reports, then you could very easily be misled. Because as one miner told us recently in one of our meetings— according to the news reports there are now 3,500 scabs in his pit, which he finds very hard to believe, since only 500 people work there [laughter].
Now, there are two things that I want to draw out from the British miners' strike. One is that such a hard-fought class battle against the Thatcher government has inspired whole sections of the population in support for the miners. It's particularly noticeable among the black and Asian community. Something that is very new in Britain—you have a situation where miners, when they come into the city of London from their areas in order to collect money, of course the cops hound them throughout London, and arrest them for trying to collect money and so forth. They go along to a pub in the black ghetto, and the cops come into the pub— "Where are these miners?"—they want to arrest them. But the word had gone out that the cops were arriving, so of course the local people had hidden them. You know: "What miners? There are no miners here." Now, this kind of thing never would have happened before, because capitalism fosters those kind of divisions, and given that the miners union is predominantly white, this solidarity is a direct result of the struggle against Thatcher.
Another aspect of it is that women, mainly miners' wives and families, who'd come from pretty isolated communities, have in fact become political and taken on a leadership role in the strike and have organized themselves into strike committees.
And the other thing that I want to draw out of it is on the Russian question. It comes up most concretely and revolves around the question of Polish Solidarnosc', in Britain, and it's very sharply felt. Because the background to this miners' strike was in fact—the leader of the British miners, Arthur Scargill, happened to mention before a trade-union conference a year ago that Solidarnosc' was an anti-socialist organization. For this he was witchhunted and hounded by not only the capitalist class, the Tory party and so forth, but by a whole section of the trade-union leadership. And it has now become very clear, the people who were most outraged by Scargill's statement are today urging their union members to cross miners' picket lines quite openly. The leader of the Solidarnosc' movement in Poland has sent a message of solidarity... to the scabs. And so Solidarnosc is hated and despised, not just among the British miners, but among whole sections of the population. Which is actually quite a good thing, because it doesn't bode well for Thatcher's war preparations against the Soviet Union.
They do the same kind of thing there. Talking about the "evil empire" in Russia. Except that in Britain a lot of the population now doesn't believe it, because they have seen miners go off to the Soviet Union and have very nice holidays on the Black Sea, you know, for their families and so forth. And they see this on television, and say, well, this is "totalitarian Russia"...it really doesn't look so bad looking at it from Britain [laughter].
Now, just in conclusion. One of the things that is patently obviously missing from the situation is a revolutionary party with a policy directed to the overthrow of capitalism. Because in order to cohere together the struggle, particularly in a situation where old frameworks are breaking down within the country, to cohere and direct that struggle requires a program for the overthrow of capitalism. And that's what the existing trade-union leadership and the Labour Party in Britain doesn't have. For example, twice in the course of the miners' strike, the dockers were out on strike, and were sent back, having gained absolutely nothing. Because these leaders understand that in order to go all out and do what is necessary in order to win the strike, you must be prepared to at least play around with the question of power. And that's what they're not prepared to do.
That in a nutshell is the strategy and program that the Spartacist League has been fighting for there. Because simply in order to win this strike, it's necessary to spread it to other sections of the working class. We hope as the outcome of that kind of successful class battle that you will have the basis for building a revolutionary party. Because in Britain, in South Africa, in fact in the U.S., you can have very hard-fought class battles which may lose or in fact may be frittered away, if you're not prepared to go all the way and address the question of power, for the working class in power, like they did in Russia in 1917.
The Red Avengers [see article, page 24] is kind of a hard act to follow, but let me make one point that one comrade made in the forum in Toronto the other night: the British miners would really love the Red Avengers.
What I want to try to do is give you a flavor of the political situation in Britain, because it really is in marked contrast with Reagan's America right now. But there's something that I would like to underline, which is that the Thatcher government is in the second term of office and went in with a pretty big majority in the election in 1983, not quite as big as Reagan's. The first real opposition they ran into came from the British miners. And it's important to have the understanding and the hope that Reagan will run into the same kind of trouble, because it really does alter the political contours in the country.
You'll have noticed in the press here recently a lot of ballyhoo about a big "back-to-work" movement. And you could very easily be misled, because if you really added up the figures for people that have gone back to work then you probably would get more than is actually in the miners union, in the NUM itself. However, it is true that there has been a certain erosion within the strike recently. (Unlike what the bourgeois press tells you, it's not because of the Qaddafi connection. Miners think that it's really wonderful if they get money from anywhere, and one of them has said recently, in a meeting where someone mentioned the Qaddafi connection, "Well, you know, if we can't get money from Qaddafi, maybe we can get guns. We can use them." And it's not because of getting money from the Soviet Union—they'd love it.) But as of now, there's not much prospect of industrial struggle alongside the miners, and so they're basically now having to dig in to try and survive through the winter pretty much on their own against all the forces of the capitalist state. And that does have an effect on certain elements in the union.
Now, some of the things that are most striking about the course of the struggle. First of all, the way in which whole sections of the population who are normally deeply divided have rallied behind the miners and have seen in the miners' strike a possible solution to what they suffer under Thatcher. This is particularly true for the racially oppressed minorities. The blacks and Asians in Britain have become some of the most solid supporters of the miners. If you understand that the miners union is predominantly white, and pretty elitist in its political attitudes, for them to find allies in the black and Asian population is really quite a change in British politics. The reason for the identification is that the kind of treatment that's being dished out to the miners in the course of the strike is something that has been dished out to the black and Asian population in the inner cities in Britain for quite a long time.
And there's also the fact that the racial minorities tend to do the dirtiest, most dangerous and worst paid jobs in Britain. In actual fact British mining almost falls into that category, because you have to understand that miners or craftsmen in the British mines might take home, at the end of having worked 40 hours, less than $100 a week. And that's someone who's gone through an apprenticeship. And it's really dangerous and there's a lot of accidents. So there's that reason for identification as well.
It's also true of the Irish population. Previously if you had an IRA bombing in the mainland of Britain, regardless of what the target was, it was always followed by a wave of anti-Irish hysteria. You know, a pretty bad period. Whereas recently when the IRA bombed the hotel where a lot of Tories were staying during their conference the response was everybody cheered because one of the people who suffered most was the employment minister, Norman Tebbit. They showed these pictures on television of this guy lying under four or five floors of rubble and then being dragged out by his feet, and everybody cheered and clapped and thought it was wonderful. And someone had the response, whoever did this should be shot—for missing the target. They're really sorry they missed Thatcher.
There's also another example of the way in which the social divisions have broken down. There's an organization in London called Lesbians and Gay Men Support the Miners, and they have regular weekly meetings. Miners come along and address their meetings and express their solidarity with them, and they collect money and they give it to the miners. This is previously inconceivable in Britain.
And this seems true in other unions. There's a lot of workers in other unions who really desperately want to strike alongside the miners and to support them, but their leadership really doesn't want to take on that question.
The other thing that's really striking is on the Russian question— It's really clear that the miners' strike has done more to thwart Thatcher's war plans against the Soviet Union than all the peace demonstrations—and there have been a lot of them in Britain. You know, there's a big CND organization, you've had Greenham Common women, and so forth. And I tell you, the Greenharn Common women have become really insignificant by comparison with the miners' wives, who are out there organizing and fighting for support of the strike. And in more ways than one they really are the backbone of the strike.
The third thing is that, given that so much depends on the outcome of this strike, unless you're prepared to address the question of power, then you cannot even bring this strike to the conclusion that is possible. What I mean is that this strike could have been won several months ago. You had the dockers out on strike twice, and Britain is an island economy so the docks are pretty important. The dockers are a militant union. And you have this situation where the leadership of the trade-union movement and of the Labour Party itself are actually divided. The right wing of both the Labour Party and the trade-union bureaucracy—they're openly anti-Russian, anti-Communist; they were the people who really witchhunted [NUM leader] Arthur Scargill when he denounced Polish Solidarnosc'. And it's really clear today, they just tell their members to cross miners' picket lines, ignore the strike and don't give them any money.
On the other hand you've got the left wing of the trade-union bureaucracy and of the Labour Party that are not openly anti-Russian. But they simply will not call their members out on strike action. So you have a situation like when the dockers were out on strike, or the railwaymen. Several hundred members of the railway unions have been victimized, locked out and sent home, for refusing to handle scab coal on the trains. And their union is doing absolutely nothing to defend them, having originally instructed them to not handle the scab coal.
Now, the Labour Party. I believe that never before in its history has the Labour Party been more discredited. And this was as a result of the miners' strike. There's this character Denis Healey in the British Labour Party who's well known to have connections with the CIA and there's a clot of people around him, and we raised the slogan that this guy should be driven out of the Labour Party because the sort of dislocation that it would cause would be really interesting and would break the mold of British social democracy. And Tony Benn came here to New York and various other places and argued that well, of course, the last thing in the world the miners want is to see the Labour Party splitting right now. Well, I'll tell you this is a lie. Most of the miners could see these guys in hell, never mind driven out of the Labour Party. The general secretary of the TUC appeared in a meeting recently and the miners hung up a noose for him in the back of the room. Because you know, they have declared their open animosity to the miners' strike.
We're going to do this fund drive in the U.S. And there's a lot of miners that are really keen to come and meet the Spartacist League and the SYL in the U.S. They're really excited to come here and they desperately need the money. So I think that this will be really important for the international tendency. And it'll be important for the miners.
Tuesday, September 02, 2008
*Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!:An Introduction For 2008
Click On Title To Link To Site With Information About The Book Used In This Commentary. This Link Is Placed Here By The Writer Merely For Informational Purposes To Assist Those Who Wish To Get A Copy Of The Book.
Every Month Is Labor History Month
Book Review
Labor’s Untold Story, Richard O. Boyer and Herbert Morais, United Electrical, Radio & Machine Workers Of America (UE), New York, 1976,
As I have often noted this space is dedicated to the struggles of the American (and international) working class and their allies. Part of understanding those struggles is to know where we have been in order to have a better grasp of where we need to head in order to create a more just, socially inclined world. In my travels over the past few years I have noted, even among those who proclaim themselves progressives, radicals and revolutionaries, a woeful, and in some cases willful, lack of knowledge about the history and traditions of the American labor movement. In order to help rectify that lack I will, occasionally, post entries relating to various events, places and personalities that have helped form what was a very militant if, frustratingly, apolitical (or not purely anti-political, especially against its left-wing) labor history.
In order to provide a starting point for these snapshots in time I am using what I think is a very useful book, “Labor’s Untold Story”, Richard O. Boyer and Herbert Morais, United Electrical, Radio & Machine Workers Of America (UE), New York, 1976, that I can recommend to all those militants interested in getting at least a first taste of what the once mighty organized American labor movement was all about. For those unfamiliar with labor history the UE, cited here as the publisher, was a left-wing union that was split by the main labor federations during the “red scare” of the 1950’s for being “under Communist influence” and refusing to expel its Communist Party supporters. The other organization created at the time was the International Brotherhood Of Electrical Workers (IBEW). The history of that split and its timing that caused a wasteful break in the struggle for a single industry-wide union that has been the goal of all thoughtful labor militants will, of course, be the subject of one of these entries at a later date.
That UE imprimatur, for this writer at least, is something of a plus but you know upfront that this is a pro-labor history. That said, this 400 page book is chock full of events, large and small, complete with very helpful footnotes giving greater detail (mercifully placed at the bottom of the page where the subject is mentioned), that helped turned the American labor movement from an atomized, motley group of conflicting racial, ethnic and political tendencies in the last part of the 19th century to something like a very powerful and somewhat self-confident organized force by the 1940’s. After that period there is a long term decline that, for the book, ends with the period of the “red scare” noted above and for the rest of us continues until today.
In any case here you will learn about the embryonic stages of the modern labor movement after the American Civil War with its urgent industrial demands to provide goods for a pent-up market war-ravaged market and creation of a transportation and information system adequate to meet those needs. Needless to say labor received short shrift in the bargain, especially at first before it was even minimally organized. The story here it should be made clear, the story anytime labor is the subject of discourse, is organized labor. The atomized working class as a whole minus this organization does not exist as a historical force. That, my friends, is a great lesson for today as well.
As such, it important to note the establishment in the 1870s of the National Labor Union and its offshoots, later the Knights of Labor and the role of its class collaborationist leaders. Also noted is the fight in the coal mines of the East and the legendary saga of the “Molly McGuires” in Pennsylvania our first well-know labor martyrs. Then the fight moves west to the lead, copper, silver and gold mines. That push west can only mean the establishment of the Western Federation of Miners, the emergence of the paragon of an American labor leader Big Bill Haywood, his frame-up for murder in 1905 and the subsequent rise of the Industrial Workers of The World. Wobblies (IWW). Along the way there are various attempts to form a workers party, the most promising, if amorphous, being the Tom Watson-led Populist Party in 1892 before the somewhat more class-based Socialist Party took hold.
Of course no political study of the American working class is complete without a big tip o f the hat to the tireless work of Eugene V. Debs, his labor organizing and his various presidential campaigns up through 1920. While today Debs’ efforts have to be seen in different way in light of the fact that our attitude toward labor militants running for executive offices in the capitalist state and his ‘soft’ attitude on the question of the political organization of the working class with an undifferentiated party of the whole class, he stands head and shoulders above most of the other political labor leaders of the day, especially that early renegade from Marxism, Samuel Gompers.
The first “red scare” (immediately after World War I) and its effect on the formation of the first American communist organizations responding to the creation of the first workers state in Russian ( and of the establishment of the internationally-oriented Communist International), the quiescent of the American labor movement in the 1920s (a position not unlike the state of the American working class today), the rise of the organized labor movement into a mass industrial organization in response to the ups and downs of the Great Depression, the ‘labor peace’ hiatus of World War II, the labor upsurge in the immediate post-World War II period and the “night of the long knives” of the anti-communist “red scare” of the 1950s brings the story up to the time of first publication of the book. As to be expected of a book that pre-dates the rise of the black civil right movement, the women’s liberation movement and the struggle for gay and lesbian rights there is much less about the role of race and gender the history of the American labor movement. Not to worry, the black, feminist and gender scholars have been hard at work rectifying those omissions. And I have been busy reviewing that work elsewhere in this space. But here is your start.
As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.
A Short Note On The Pro-Stalinist Perspective Of "Labor's Untold Story"
Commentary
Okay, okay before I get ripped apart for being some kind of Pollyanna in my review of today’s book “Labor’s Untold Story” let me make a preemptive strike. I am, painfully, aware, that, at least back in the days when such things counted, the United Electrical Workers union was dominated by supporters of the Stalinist American Communist Party. The reason that I am painfully aware of this fact was that, back in that same day, I organized the unorganized under the auspices of that union. On more than one occasion various middle level figures in that union took me up short every time I tried to “step on the toes” (that is a quote from a real conversation, by the way) of some member of their vaunted “anti-monopolist” coalition. That coalition, my friends, was (and is for any unrepentant Stalinist still around) code for various politicos associated with the American Democratic Party. That, I hope, will tell the tale.
Notwithstanding that experience, I still think that “Labor’s Untold Story” is a very good secondary source for trying to link together the various pieces of our common American labor history. The period before World War I, that is, the period before the creation of the American Communist Party and its subsequent Stalinization, is fairly honestly covered since there is no particular political reason not to do so. The authors begin their “soft-soap” when we get to the 1920s and the Lafollette presidential campaign of 1924 and then really get a up a head of steam when discussing the role of Franklin Delano Roosevelt in the labor struggles of the 1930s in the interest of the Popular Front (read: the 1930s version of that “anti-monopolist” coalition mentioned above) up until about 1939.
Then, please do not forget, the authors make the ‘turn’ in the party line during the short period of the Hitler-Stalin Pact there was nothing that a good right-wing American First Committee member could not have applauded. Of course, once the Soviet Union was invaded the authors went all out in their version of defense of that country (a correct position) when World War II heated up by supporting wholesale the “no strike” pledge and assorted other anti-labor actions (incorrect positions). Then when the Cold War descended in the aftermath of the war and the “red scare” hit the unions big time they cried foul when the capitalists circled the wagons against the Soviet Union and its supporters. Yes, well I knew all that before I re-read the book and wrote the review. Still this is one of the few books which gives you, in one place, virtually every important labor issue from the post Civil War period to the 1960s (when the book ends). Be forewarned then, and get this little book and learn about our common labor history.
Every Month Is Labor History Month
Book Review
Labor’s Untold Story, Richard O. Boyer and Herbert Morais, United Electrical, Radio & Machine Workers Of America (UE), New York, 1976,
As I have often noted this space is dedicated to the struggles of the American (and international) working class and their allies. Part of understanding those struggles is to know where we have been in order to have a better grasp of where we need to head in order to create a more just, socially inclined world. In my travels over the past few years I have noted, even among those who proclaim themselves progressives, radicals and revolutionaries, a woeful, and in some cases willful, lack of knowledge about the history and traditions of the American labor movement. In order to help rectify that lack I will, occasionally, post entries relating to various events, places and personalities that have helped form what was a very militant if, frustratingly, apolitical (or not purely anti-political, especially against its left-wing) labor history.
In order to provide a starting point for these snapshots in time I am using what I think is a very useful book, “Labor’s Untold Story”, Richard O. Boyer and Herbert Morais, United Electrical, Radio & Machine Workers Of America (UE), New York, 1976, that I can recommend to all those militants interested in getting at least a first taste of what the once mighty organized American labor movement was all about. For those unfamiliar with labor history the UE, cited here as the publisher, was a left-wing union that was split by the main labor federations during the “red scare” of the 1950’s for being “under Communist influence” and refusing to expel its Communist Party supporters. The other organization created at the time was the International Brotherhood Of Electrical Workers (IBEW). The history of that split and its timing that caused a wasteful break in the struggle for a single industry-wide union that has been the goal of all thoughtful labor militants will, of course, be the subject of one of these entries at a later date.
That UE imprimatur, for this writer at least, is something of a plus but you know upfront that this is a pro-labor history. That said, this 400 page book is chock full of events, large and small, complete with very helpful footnotes giving greater detail (mercifully placed at the bottom of the page where the subject is mentioned), that helped turned the American labor movement from an atomized, motley group of conflicting racial, ethnic and political tendencies in the last part of the 19th century to something like a very powerful and somewhat self-confident organized force by the 1940’s. After that period there is a long term decline that, for the book, ends with the period of the “red scare” noted above and for the rest of us continues until today.
In any case here you will learn about the embryonic stages of the modern labor movement after the American Civil War with its urgent industrial demands to provide goods for a pent-up market war-ravaged market and creation of a transportation and information system adequate to meet those needs. Needless to say labor received short shrift in the bargain, especially at first before it was even minimally organized. The story here it should be made clear, the story anytime labor is the subject of discourse, is organized labor. The atomized working class as a whole minus this organization does not exist as a historical force. That, my friends, is a great lesson for today as well.
As such, it important to note the establishment in the 1870s of the National Labor Union and its offshoots, later the Knights of Labor and the role of its class collaborationist leaders. Also noted is the fight in the coal mines of the East and the legendary saga of the “Molly McGuires” in Pennsylvania our first well-know labor martyrs. Then the fight moves west to the lead, copper, silver and gold mines. That push west can only mean the establishment of the Western Federation of Miners, the emergence of the paragon of an American labor leader Big Bill Haywood, his frame-up for murder in 1905 and the subsequent rise of the Industrial Workers of The World. Wobblies (IWW). Along the way there are various attempts to form a workers party, the most promising, if amorphous, being the Tom Watson-led Populist Party in 1892 before the somewhat more class-based Socialist Party took hold.
Of course no political study of the American working class is complete without a big tip o f the hat to the tireless work of Eugene V. Debs, his labor organizing and his various presidential campaigns up through 1920. While today Debs’ efforts have to be seen in different way in light of the fact that our attitude toward labor militants running for executive offices in the capitalist state and his ‘soft’ attitude on the question of the political organization of the working class with an undifferentiated party of the whole class, he stands head and shoulders above most of the other political labor leaders of the day, especially that early renegade from Marxism, Samuel Gompers.
The first “red scare” (immediately after World War I) and its effect on the formation of the first American communist organizations responding to the creation of the first workers state in Russian ( and of the establishment of the internationally-oriented Communist International), the quiescent of the American labor movement in the 1920s (a position not unlike the state of the American working class today), the rise of the organized labor movement into a mass industrial organization in response to the ups and downs of the Great Depression, the ‘labor peace’ hiatus of World War II, the labor upsurge in the immediate post-World War II period and the “night of the long knives” of the anti-communist “red scare” of the 1950s brings the story up to the time of first publication of the book. As to be expected of a book that pre-dates the rise of the black civil right movement, the women’s liberation movement and the struggle for gay and lesbian rights there is much less about the role of race and gender the history of the American labor movement. Not to worry, the black, feminist and gender scholars have been hard at work rectifying those omissions. And I have been busy reviewing that work elsewhere in this space. But here is your start.
As a first run through, and in some cases until I can get enough other sources in order to make a decent presentation, I will start with short entries on each topic that I will eventually go into greater detail about. Or, better yet, take my suggested topic and run with it yourself.
A Short Note On The Pro-Stalinist Perspective Of "Labor's Untold Story"
Commentary
Okay, okay before I get ripped apart for being some kind of Pollyanna in my review of today’s book “Labor’s Untold Story” let me make a preemptive strike. I am, painfully, aware, that, at least back in the days when such things counted, the United Electrical Workers union was dominated by supporters of the Stalinist American Communist Party. The reason that I am painfully aware of this fact was that, back in that same day, I organized the unorganized under the auspices of that union. On more than one occasion various middle level figures in that union took me up short every time I tried to “step on the toes” (that is a quote from a real conversation, by the way) of some member of their vaunted “anti-monopolist” coalition. That coalition, my friends, was (and is for any unrepentant Stalinist still around) code for various politicos associated with the American Democratic Party. That, I hope, will tell the tale.
Notwithstanding that experience, I still think that “Labor’s Untold Story” is a very good secondary source for trying to link together the various pieces of our common American labor history. The period before World War I, that is, the period before the creation of the American Communist Party and its subsequent Stalinization, is fairly honestly covered since there is no particular political reason not to do so. The authors begin their “soft-soap” when we get to the 1920s and the Lafollette presidential campaign of 1924 and then really get a up a head of steam when discussing the role of Franklin Delano Roosevelt in the labor struggles of the 1930s in the interest of the Popular Front (read: the 1930s version of that “anti-monopolist” coalition mentioned above) up until about 1939.
Then, please do not forget, the authors make the ‘turn’ in the party line during the short period of the Hitler-Stalin Pact there was nothing that a good right-wing American First Committee member could not have applauded. Of course, once the Soviet Union was invaded the authors went all out in their version of defense of that country (a correct position) when World War II heated up by supporting wholesale the “no strike” pledge and assorted other anti-labor actions (incorrect positions). Then when the Cold War descended in the aftermath of the war and the “red scare” hit the unions big time they cried foul when the capitalists circled the wagons against the Soviet Union and its supporters. Yes, well I knew all that before I re-read the book and wrote the review. Still this is one of the few books which gives you, in one place, virtually every important labor issue from the post Civil War period to the 1960s (when the book ends). Be forewarned then, and get this little book and learn about our common labor history.
Saturday, August 30, 2008
*Once Again, She’ll Be Coming Around The Mountain- The Work Of Mountain Music Singer Gillian Welch
Click on title to link to YouTube's film clip of Gillian Welch performing "Miner's Refrain".
CD Review
Hell Among The Yearlings, Gillian Welch, Acony Records, 1998
The Carter Family, Maybelle and Sara Carter, June Carter Cash, Jean Ritchie and so on. What they all have in common is that they form part of the line of our common mountain musical heritage. I am sure that there are others who I could have included without doing an injustice but I wanted to make this point. Just as the folk revivalists of the 1960’s searched for roots musicians (once they knew they were still alive and kicking and waiting, just waiting, for a second chance) to emulate ad then extend those musical traditions today there is a need for develop a new generation of mountain music singers. That task has been made infinitely easier by the emergence over the past decade or so of Gilliam Welch to keep this mournful mountain music alive. This CD under review, “Revival”, from 1996 is my prima facie case for that last statement.
I did not, honestly, know the details of this singer’s background although I have heard that she is from some upscale background in California. And that is the rub here. Before I hear that information I would have sworn on that proverbial stack of bibles that she was from the hills and hollows of Harlan County, Kentucky or somewhere nearby. That gives her plenty of credibility in my circles. What gives more, much more is her voice and her song selection as she goes through the mountain women’s litany of troubles, not enough money, two many kids, a hard-drinking, two- fisted man who tales out his frustrations on … well you know the rest. And then there are the songs of lost like “Orphan Girl” (the first song of Ms. Welch’s that I ever heard) longing and, of course out in those longing hills facing an inscrutable god, death. Stand outs here include the gruesome “Caleb Meyer” and the soulful “Miner’s Refrain”. Welcome to the mountain music tradition.
"Caleb Meyer"
Caleb Meyer, he lived alone
In them hollarin' pines
Then he made a little whiskey for himself
Said it helped pass the time
Long one evening in back of my house,
Caleb come around
And he called my name 'til I went out
with no one else around
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
but when I go to sleep at night,
Don't you call my name
Where's your husband, Nellie Kane
Where's your darlin gone?
Did he go down off the mountain side
and leave you all alone?
Yes, my husband's gone to Bowlin' Green
to do some business there.
Then Caleb threw that bottle down
and grabbed me by my hair.
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
but when I go to sleep at night,
Don't you call my name
He threw me in the needle bed,
across my dress he lay
then he pinned my hands above my head
and I commenced to pray.
I cried My God, I am your child
send your angels down
Then feelin' with my fingertips,
the bottle neck I found
I drew that glass across his neck
as fine as any blade,
and I felt his blood pour fast and hot
around me where I laid.
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
But when I go to sleep at night,
Don't you call my name
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
But when I go to sleep at night,
Don't you call my name
"Miner's Refrain"
In the black dust towns of east Tennessee
All the work's about the same
And you may not go to the job in the ground
But you learn the miner's refrain
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
When you search the rain for the silver cloud
And you wait on days of gold
When you pitch to the bottom
And the dirt comes down
You cry so cold, so cold
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
Now there's something good in a worried song
For the trouble in your soul
'Cause a worried man who's been a long way down
Down in a deep dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a deep, dark hole
CD Review
Hell Among The Yearlings, Gillian Welch, Acony Records, 1998
The Carter Family, Maybelle and Sara Carter, June Carter Cash, Jean Ritchie and so on. What they all have in common is that they form part of the line of our common mountain musical heritage. I am sure that there are others who I could have included without doing an injustice but I wanted to make this point. Just as the folk revivalists of the 1960’s searched for roots musicians (once they knew they were still alive and kicking and waiting, just waiting, for a second chance) to emulate ad then extend those musical traditions today there is a need for develop a new generation of mountain music singers. That task has been made infinitely easier by the emergence over the past decade or so of Gilliam Welch to keep this mournful mountain music alive. This CD under review, “Revival”, from 1996 is my prima facie case for that last statement.
I did not, honestly, know the details of this singer’s background although I have heard that she is from some upscale background in California. And that is the rub here. Before I hear that information I would have sworn on that proverbial stack of bibles that she was from the hills and hollows of Harlan County, Kentucky or somewhere nearby. That gives her plenty of credibility in my circles. What gives more, much more is her voice and her song selection as she goes through the mountain women’s litany of troubles, not enough money, two many kids, a hard-drinking, two- fisted man who tales out his frustrations on … well you know the rest. And then there are the songs of lost like “Orphan Girl” (the first song of Ms. Welch’s that I ever heard) longing and, of course out in those longing hills facing an inscrutable god, death. Stand outs here include the gruesome “Caleb Meyer” and the soulful “Miner’s Refrain”. Welcome to the mountain music tradition.
"Caleb Meyer"
Caleb Meyer, he lived alone
In them hollarin' pines
Then he made a little whiskey for himself
Said it helped pass the time
Long one evening in back of my house,
Caleb come around
And he called my name 'til I went out
with no one else around
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
but when I go to sleep at night,
Don't you call my name
Where's your husband, Nellie Kane
Where's your darlin gone?
Did he go down off the mountain side
and leave you all alone?
Yes, my husband's gone to Bowlin' Green
to do some business there.
Then Caleb threw that bottle down
and grabbed me by my hair.
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
but when I go to sleep at night,
Don't you call my name
He threw me in the needle bed,
across my dress he lay
then he pinned my hands above my head
and I commenced to pray.
I cried My God, I am your child
send your angels down
Then feelin' with my fingertips,
the bottle neck I found
I drew that glass across his neck
as fine as any blade,
and I felt his blood pour fast and hot
around me where I laid.
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
But when I go to sleep at night,
Don't you call my name
Caleb Meyer, your ghost is gonna
wear them rattlin' chains.
But when I go to sleep at night,
Don't you call my name
"Miner's Refrain"
In the black dust towns of east Tennessee
All the work's about the same
And you may not go to the job in the ground
But you learn the miner's refrain
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
When you search the rain for the silver cloud
And you wait on days of gold
When you pitch to the bottom
And the dirt comes down
You cry so cold, so cold
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
Now there's something good in a worried song
For the trouble in your soul
'Cause a worried man who's been a long way down
Down in a deep dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a hole, I'm down in a hole,
Down in a deep, dark hole
I'm down in a deep, dark hole
*She’ll Be Coming Around The Mountain- The Work Of Traditional Mountain Singer Gillian Welch
Click on title to link to YouTube's film clip of Gillian Welch performing "Orphan Girl".
CD Review
Revival, Gillian Welch, Almo Records, 2001
The Carter Family, Maybelle and Sara Carter, June Carter Cash, Jean Ritchie and so on. What they all have in common is that they form part of the line of our common mountain music heritage. I am sure that there are others whom I could have included without doing an injustice but I wanted to make this point. Just as the folk revivalists of the 1960’s searched for roots musicians (once they knew they were still alive and kicking and waiting, just waiting, for a second chance) to emulate and then extend those musical traditions today there is a need for develop a new generation of mountain music singers. That task has been made infinitely easier by the emergence over the past decade or so of Gilliam Welch in order to keep this mournful mountain music alive. This CD under review, “Revival”, from 1996 is my prima facie case for that last statement.
I do not, honestly, know the details of this singer’s background although I have heard that she is from some upscale background in California. And that is the rub here. Before I knew that information, whether it is true or not, I would have sworn on that proverbial stack of bibles that she was from the hills and hollows of Harlan County, Kentucky or somewhere nearby. That gives her plenty of credibility in my circles. What gives her more, much more is her voice and her song selection as she goes through the mountain women’s litany of troubles: not enough money, two many kids, a hard-drinking, two- fisted man who takes out his frustrations on … well you know the rest. And then there are the songs of lost, like “Orphan Girl” (the first song of Ms. Welch’s that I ever heard), longing and, of course, out in those lonely hills facing an inscrutable god, death. Welcome to the mountain music tradition.
Gillian Welch, Orphan Girl Lyrics
I am an orphan on God's highway
But I'll share my troubles if you go my way
I have no mother no father
No sister no brother
I am an orphan girl
I have had friendships pure and golden
But the ties of kinship I have not known them
I know no mother no father
No sister no brother
I am an orphan girl
But when He calls me I will be able
To meet my family at God's table
I'll meet my mother my father
My sister my brother
No more orphan girl
Blessed Savior make me willing
And walk beside me until I'm with them
Be my mother my father
My sister my brother
I am an orphan girl
Gillian Welch, Annabelle Lyrics
I lease twenty acres and one Jenny mule
From the Alabama trust
Half of the cotton, a third of the corn
Ya get a handful of dust
Chorus:
And we can not have all things to please us
No matter how we try
Until we've all gone to Jesus
We can only wonder why
I had a daughter called her Annabelle
She's the apple of my eye
Tried to give her something like I never had
I didn't want to ever hear her cry
Chorus
When I'm dead and buried I'll take a hard life of tears
For every day I've ever known
Anna's in the churchyard, she's got no life at all
She's only got these words on a stone
Chorus
Until we've all gone to Jesus
We only wonder why
CD Review
Revival, Gillian Welch, Almo Records, 2001
The Carter Family, Maybelle and Sara Carter, June Carter Cash, Jean Ritchie and so on. What they all have in common is that they form part of the line of our common mountain music heritage. I am sure that there are others whom I could have included without doing an injustice but I wanted to make this point. Just as the folk revivalists of the 1960’s searched for roots musicians (once they knew they were still alive and kicking and waiting, just waiting, for a second chance) to emulate and then extend those musical traditions today there is a need for develop a new generation of mountain music singers. That task has been made infinitely easier by the emergence over the past decade or so of Gilliam Welch in order to keep this mournful mountain music alive. This CD under review, “Revival”, from 1996 is my prima facie case for that last statement.
I do not, honestly, know the details of this singer’s background although I have heard that she is from some upscale background in California. And that is the rub here. Before I knew that information, whether it is true or not, I would have sworn on that proverbial stack of bibles that she was from the hills and hollows of Harlan County, Kentucky or somewhere nearby. That gives her plenty of credibility in my circles. What gives her more, much more is her voice and her song selection as she goes through the mountain women’s litany of troubles: not enough money, two many kids, a hard-drinking, two- fisted man who takes out his frustrations on … well you know the rest. And then there are the songs of lost, like “Orphan Girl” (the first song of Ms. Welch’s that I ever heard), longing and, of course, out in those lonely hills facing an inscrutable god, death. Welcome to the mountain music tradition.
Gillian Welch, Orphan Girl Lyrics
I am an orphan on God's highway
But I'll share my troubles if you go my way
I have no mother no father
No sister no brother
I am an orphan girl
I have had friendships pure and golden
But the ties of kinship I have not known them
I know no mother no father
No sister no brother
I am an orphan girl
But when He calls me I will be able
To meet my family at God's table
I'll meet my mother my father
My sister my brother
No more orphan girl
Blessed Savior make me willing
And walk beside me until I'm with them
Be my mother my father
My sister my brother
I am an orphan girl
Gillian Welch, Annabelle Lyrics
I lease twenty acres and one Jenny mule
From the Alabama trust
Half of the cotton, a third of the corn
Ya get a handful of dust
Chorus:
And we can not have all things to please us
No matter how we try
Until we've all gone to Jesus
We can only wonder why
I had a daughter called her Annabelle
She's the apple of my eye
Tried to give her something like I never had
I didn't want to ever hear her cry
Chorus
When I'm dead and buried I'll take a hard life of tears
For every day I've ever known
Anna's in the churchyard, she's got no life at all
She's only got these words on a stone
Chorus
Until we've all gone to Jesus
We only wonder why
Thursday, August 28, 2008
Obama And The Race Question In America
Commentary
Make no mistake, Democratic Party presidential candidate Barack Obama is another in the line of garden variety liberals who have been that party’s candidates over the past half century or so and therefore no more supportable by militant leftists that any of the others. No more and no less. That is the beginning of wisdom for us here. Nevertheless Obama's nomination does represent one significant different from past Democratic candidacies- his race. A not unimportant difference as this misbegotten presidential race heats up and the question of race will, one way or the other, raise its ugly head. Obama’s nomination, in the final analysis, is significant-for him- not so for the vast majority of blacks (and others for that matter). The reasons for that situation I have addressed in other commentaries in this space and will in the future. What I want to discuss today though is this question of whether Obama is electable today in this racially-divided society.
Part of Obama’s drawing card among some whites and others has been a deliberate strategy of arguing for a post-racial candidacy (I know, I know to even mention such a thing seems absurd on its face given the historical and current racial realities.). That appeal had a certain very real cachet among the young, well-educated urban college types, up and coming blacks and other minorities. Frankly, if wishes were reality it would be very appealing. But here is the nut. This election is about votes and, more narrowly, swing votes in a few key states if the past several presidential elections are any indication.
Frankly, as the numbers are starting to firm up things are starting to look grim for Obama’s chances. An in-depth recent poll I looked at told the tale that is the real face of American society, at least its voting segment. Obama, despite some cold water from die hard Hillary supporters, is very solid with the woman vote. He is obviously solid with the urbane young and virtually all blacks, no question there. He is also, and here is the kicker, solid with the very poor and lower white working class (family incomes under $50,000) that Hillary bashed him over the head with in the spring primaries. In short he looks good thus far for holding many of the old Democratic coalition segments together. So where is the problem?
The problem is the white suburban vote that has tended to call itself independent as it has left the cities but has swung Republican over the past several elections. Mainly, from what I can gather, this is now a second generation (at least) out in the suburbs. And that is the rub. One way of dealing with race (or better, racial fears and hatred) is to walk away from it, if you can. This segment has, generally, walked away from the cities with its teeming minorities. Thus the hard symbol of racial segregation is no longer the rope or the separate facilities but the “gated” community (I mean that metaphorically here). This is no the "white trash" of literary mention but those with some college, some money and many frustrations. These, moreover, are the people I live among. That is the deep, dark secret of American racism and ultimately why Obama is in serious trouble. More later as the campaign progresses (if that is the right term for this thing).
Make no mistake, Democratic Party presidential candidate Barack Obama is another in the line of garden variety liberals who have been that party’s candidates over the past half century or so and therefore no more supportable by militant leftists that any of the others. No more and no less. That is the beginning of wisdom for us here. Nevertheless Obama's nomination does represent one significant different from past Democratic candidacies- his race. A not unimportant difference as this misbegotten presidential race heats up and the question of race will, one way or the other, raise its ugly head. Obama’s nomination, in the final analysis, is significant-for him- not so for the vast majority of blacks (and others for that matter). The reasons for that situation I have addressed in other commentaries in this space and will in the future. What I want to discuss today though is this question of whether Obama is electable today in this racially-divided society.
Part of Obama’s drawing card among some whites and others has been a deliberate strategy of arguing for a post-racial candidacy (I know, I know to even mention such a thing seems absurd on its face given the historical and current racial realities.). That appeal had a certain very real cachet among the young, well-educated urban college types, up and coming blacks and other minorities. Frankly, if wishes were reality it would be very appealing. But here is the nut. This election is about votes and, more narrowly, swing votes in a few key states if the past several presidential elections are any indication.
Frankly, as the numbers are starting to firm up things are starting to look grim for Obama’s chances. An in-depth recent poll I looked at told the tale that is the real face of American society, at least its voting segment. Obama, despite some cold water from die hard Hillary supporters, is very solid with the woman vote. He is obviously solid with the urbane young and virtually all blacks, no question there. He is also, and here is the kicker, solid with the very poor and lower white working class (family incomes under $50,000) that Hillary bashed him over the head with in the spring primaries. In short he looks good thus far for holding many of the old Democratic coalition segments together. So where is the problem?
The problem is the white suburban vote that has tended to call itself independent as it has left the cities but has swung Republican over the past several elections. Mainly, from what I can gather, this is now a second generation (at least) out in the suburbs. And that is the rub. One way of dealing with race (or better, racial fears and hatred) is to walk away from it, if you can. This segment has, generally, walked away from the cities with its teeming minorities. Thus the hard symbol of racial segregation is no longer the rope or the separate facilities but the “gated” community (I mean that metaphorically here). This is no the "white trash" of literary mention but those with some college, some money and many frustrations. These, moreover, are the people I live among. That is the deep, dark secret of American racism and ultimately why Obama is in serious trouble. More later as the campaign progresses (if that is the right term for this thing).
Tuesday, August 26, 2008
The Battered, Tattered Generation Of' '68- Part III- Hands of Professors Bill Ayers and Bernadette Dohrn
Apparently, the Republican presidential campaign of Arizona Senator John McCain is trying to get mileage out of some tenuous connection between Democratic presidential candidate Illinois Senator Barack Obama and very, very ex-Weatherpeople Professors Bill Ayers and Bernadine Dohrn. This same issue popped up in the spring of 2008. The introductory comment used there reposted directly below and a review of what The Weather Underground really meant politically still apply. I would only add that forty years of "cultural wars" by these reactionaries, led by Karl Rove and his ilk, is enough. I only hope that when our day comes we will relegate them to some nice island somewhere so they can "reflect" on their sins and leave the rest of us alone.
*******
There is currently a tempest in a teapot swirling around Democratic presidential candidate Barack Obama concerning his relationship with former Weatherpeople Bill Ayers and Bernadine Dohrn. Here are a couple of reviews from last year on the historic significance of that movement. The real question to ask though is not why Obama was hanging around with Ayers and Dohrn but why they were hanging around with this garden-variety bourgeois candidate on the make. Enough said.
YOU DO NEED A WEATHERMAN (PERSON) TO KNOW WHICH WAY THE WIND BLOWS
DVD REVIEW
THE WEATHER UNDERGROUND: REBELS WITH A CAUSE, 2003
In a time when I, among others, are questioning where the extra-parliamentary opposition to the Iraq War is going and why it has not made more of an impact on American society it was rather refreshing to view this documentary about the seemingly forgotten Weather Underground that as things got grimmer dramatically epitomized one aspect of opposition to the Vietnam War. If opposition to the Iraq war is the political fight of my old age Vietnam was the fight of my youth and in this film brought back very strong memories of why I fought tooth and nail against it. And the people portrayed in this film, the core of the Weather Underground, while not politically kindred spirits then or now, were certainly on the same page as I was- a no holds- barred fight against the American Empire. We lost that round, and there were reasons for that, but that kind of attitude is what it takes to bring down the monster. But a revolutionary strategy is needed. That is where we parted company.
One of the political highlights of the film is centered on the 1969 Students for a Democratic Society (SDS) Convention that was a watershed in the student anti-war protest movement. That was the genesis of the Weathermen but it was also the genesis of the Progressive Labor Party-led faction that wanted to bring the anti-war message to the working class by linking up the student movement with the fight against capitalism. In short, to get to those who were, or were to be, the rank and file soldiers in Vietnam or who worked in the factories. In either case the point that was missed, as the Old Left had argued all along and which we had previously dismissed out of hand, was that it was the masses of working people who were central to ‘bringing the war home’ and the fight against capitalism. That task still confronts us today.
One of the paradoxical things about this film is that the Weather Underground survivors interviewed had only a vague notion about what went wrong. This was clearly detailed in the remarks of Mark Rudd, a central leader, when he stated that the Weathermen were trying to create a communist cadre. He also stated, however, that after going underground he realized that he was out of the loop as far as being politically effective. And that is the point. There is no virtue in underground activity if it is not necessary, romantic as that may be. To the extent that any of us read history in those days it was certainly not about the origins of the Russian revolutionary movement in the 19th century. If we had we would have found that that movement also fought out the above-mentioned fight in 1969. Mass action vs. individual acts, heroic or otherwise, of terror. The Weather strategy of acting as the American component of the worldwide revolutionary movement in order to bring the Empire to its knees certainly had (and still does) had a very appealing quality. However, a moral gesture did not (and will not) bring this beast down. While the Weather Underground was made up a small group of very appealing subjective revolutionaries its political/moral strategy led to a dead end. The lesson to be learned; you most definitely do need weather people to know which way the winds blow. Start with Karl Marx.
*******
There is currently a tempest in a teapot swirling around Democratic presidential candidate Barack Obama concerning his relationship with former Weatherpeople Bill Ayers and Bernadine Dohrn. Here are a couple of reviews from last year on the historic significance of that movement. The real question to ask though is not why Obama was hanging around with Ayers and Dohrn but why they were hanging around with this garden-variety bourgeois candidate on the make. Enough said.
YOU DO NEED A WEATHERMAN (PERSON) TO KNOW WHICH WAY THE WIND BLOWS
DVD REVIEW
THE WEATHER UNDERGROUND: REBELS WITH A CAUSE, 2003
In a time when I, among others, are questioning where the extra-parliamentary opposition to the Iraq War is going and why it has not made more of an impact on American society it was rather refreshing to view this documentary about the seemingly forgotten Weather Underground that as things got grimmer dramatically epitomized one aspect of opposition to the Vietnam War. If opposition to the Iraq war is the political fight of my old age Vietnam was the fight of my youth and in this film brought back very strong memories of why I fought tooth and nail against it. And the people portrayed in this film, the core of the Weather Underground, while not politically kindred spirits then or now, were certainly on the same page as I was- a no holds- barred fight against the American Empire. We lost that round, and there were reasons for that, but that kind of attitude is what it takes to bring down the monster. But a revolutionary strategy is needed. That is where we parted company.
One of the political highlights of the film is centered on the 1969 Students for a Democratic Society (SDS) Convention that was a watershed in the student anti-war protest movement. That was the genesis of the Weathermen but it was also the genesis of the Progressive Labor Party-led faction that wanted to bring the anti-war message to the working class by linking up the student movement with the fight against capitalism. In short, to get to those who were, or were to be, the rank and file soldiers in Vietnam or who worked in the factories. In either case the point that was missed, as the Old Left had argued all along and which we had previously dismissed out of hand, was that it was the masses of working people who were central to ‘bringing the war home’ and the fight against capitalism. That task still confronts us today.
One of the paradoxical things about this film is that the Weather Underground survivors interviewed had only a vague notion about what went wrong. This was clearly detailed in the remarks of Mark Rudd, a central leader, when he stated that the Weathermen were trying to create a communist cadre. He also stated, however, that after going underground he realized that he was out of the loop as far as being politically effective. And that is the point. There is no virtue in underground activity if it is not necessary, romantic as that may be. To the extent that any of us read history in those days it was certainly not about the origins of the Russian revolutionary movement in the 19th century. If we had we would have found that that movement also fought out the above-mentioned fight in 1969. Mass action vs. individual acts, heroic or otherwise, of terror. The Weather strategy of acting as the American component of the worldwide revolutionary movement in order to bring the Empire to its knees certainly had (and still does) had a very appealing quality. However, a moral gesture did not (and will not) bring this beast down. While the Weather Underground was made up a small group of very appealing subjective revolutionaries its political/moral strategy led to a dead end. The lesson to be learned; you most definitely do need weather people to know which way the winds blow. Start with Karl Marx.
Friday, August 22, 2008
*From The Archives Of "Women And Revolution"-Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense
Markin comment:
The following is an article from an archival issue of Women and Revolution, Winter-Spring, 1996, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
******************
Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense
We print below an edited speech by Deborah Mackson, executive director of the Partisan Defense Committee, prepared for April 7995 regional educationals in New York, Chicago and Oakland as part of a series of meetings and rallies sponsored by the PDC to mobilize support for Mum/a Abu-Jamal and the fight against the racist death penalty.
Mumia Abu-Jamal describes his current conditions of incarceration on death row at the State Correctional Institution at Greene County, Pennsylvania as "high-tech hell." When Governor Tom Ridge assaults all of the working people and minorities of this country by initiating the first execution of a political prisoner in America since the Rosenbergs, he must hear a resounding "No!" from coast to coast. Because Jamal is an articulate voice for the oppressed, this racist and rotting capitalist state wants to silence him forever. He is indeed dangerous. He is indeed a symbol. He is, indeed, innocent. Hear his powerful words, and you will begin to understand the hatred and fear which inspires the vendetta against this courageous fighter:
"Over many long years, over mountains of fears, through rivers of repression, from the depths of the valley of the shadow of death, I survive to greet you, in the continuing spirit of rebellion.... As America's ruling classes rush backwards into a new Dark Age, the weight of repression comes easier with each passing hour. But as repression increases, so too must resistance.... Like our forefathers, our fore-mothers, our kith and kin, we must fight for every inch of ground gained. The repressive wave sweeping this country will not stop by good wishes, but only by a counterwave of committed people firm in their focus."
We of the Partisan Defense Committee, the Spartacist League and the Labor Black Leagues are committed to a campaign to free this former Black Panther, award-winning journalist and supporter of the controversial MOVE organization who was framed for the 1981 killing of a Philadelphia policeman. Our aim is to effect an international campaign of protest and publicity like that which ultimately saved the nine Scottsboro Boys, framed for rape in Alabama in 1931, from the electric chair. We must mobilize the working class and all the oppressed in the fight to free this class-war prisoner framed by the government's murderous vendetta.
As Marxists, we are opposed to the death penalty on principle. We say that this state does not have the right to decide who lives and who dies. Capital punishment is part of the vast arsenal of terror at the hands of this state, which exists to defend the capitalist system of exploitation and oppression. America's courts are an instrument of the bourgeoisie's war on the working people and the poor; they are neither neutral nor by any stretch of the imagination "color blind."
To us, the defense of America's class-war prisoners— whatever their individual political views may be—is a responsibility of the revolutionary vanguard party which must champion all causes in the interest of the proletariat. The Partisan Defense Committee was initiated by the Spartacist League in 1974 in the tradition of the working-class defense policies of the International Labor Defense, under its founder and first secretary from 1925 to 1928, James P. Cannon. Today, I want to talk to you about how that tradition was built in this country by the best militants of the past 100 years—the leaders of class-struggle organizations like the pre-World War I Industrial Workers of the World, the early Socialist and Communist parties and the Trotskyist Socialist Workers Party.
The Roots of Black Oppression
To forge a future, one has to understand the past. The modern American death penalty is the barbaric inheritance of a barbaric system of production: chattel slavery. Like the capitalists who hold state power today, the slavocracy used the instruments of their power, special bodies of armed men and the "justice" system— the laws, courts and prisons—to control people for profit. Directly descendant from the slavocracy's tradition of property in black people is the death penalty. A trail through history illustrates this truth. The "slave codes" codified a series of offenses for which slaves could be killed but for which whites would receive a lesser sentence. In Virginia, the death penalty was mandatory for both slaves and free blacks for any crime for which a white could be imprisoned for three years or more. In Georgia, a black man convicted of raping a white woman faced the death penalty; a white man got two years for the same crime, and punishment was "discretionary" if the victim was black. Slaves could not own property, bear arms, assemble or testify against whites in courts of law. Marriage between slaves was not recognized; families were sold apart; it was illegal to teach a slave to read and write. Slaves were not second- or third-class citizens—they were not human, but legally "personal, movable property," chattel.
William Styron in The Confessions of Nat Turner has the fictional character T.R. Gray explain the slaveowners' rationale to Turner:
"The point is that you are animate chattel and animate chattel is capable of craft and connivery and wily stealth. You ain't a wagon, Reverend, but chattel that possesses moral choice and spiritual volition. Remember that well. Because that's how come the law provides that animate chattel like you can be tried for a felony, and that's how come you're goin' to be tried next Sattidy. "He paused, then said softly without emotion: 'And hung by the neck until dead'."
While the slave codes were a Southern institution, legal and extralegal terror were never exclusive to the South. As early as 1793, fugitive slave laws were on the federal books. The 1850 Fugitive Slave Law was passed in response to the growing abolitionist influence which had inspired several Northern states to pass "personal liberty laws," giving some protection to slaves who had successfully negotiated the Underground Railroad. The 1850 law, seeking to protect the private property of slaveholders, put the burden of proof on captured blacks, but gave them no legal power to prove their freedom—no right to habeas corpus, no right to a jury trial, no right even to testify on their own behalf.
Many blacks were caught in the clutches of this infamous law, which had no bounds. For example, a man in southern Indiana was arrested and returned to an owner’ who claimed he had run away 79 years before. The law knew no pretense. A magistrate's fee doubled if he judged an unfortunate black before the bench a runaway slave instead of a tree man. And fugitives were pursued with vigor. In Battle Cry of Freedom, historian James McPherson recounts the story of Anthony Burns, a slave who stowed away from Virginia to Boston in 1854. The feds spent the equivalent of $2.3 million in current dollars to return him to his "owner." That is approximately equal to what an average death penalty case costs today.
Any hope that "blind justice" could be sought from the U.S. Supreme Court was dashed with the 1856 Dred Scott decision. Chief Justice Taney wrote that at the time the Constitution was adopted, Negroes "had for more than a century before been regarded as beings of an inferior order...so far inferior, that they had no rights which a white man was bound to respect."
While slavery itself was overthrown in the Civil War and Reconstruction, the needs of the American capitalists for compulsory agricultural labor in the South remained. A new, semi-capitalistic mode of agriculture developed, in which the semi-slave condition of the freed blacks was made permanent by the re-establishment of the social relations of slavery: color discrimination buttressed by segregation and race prejudice.
After the Civil War the slave codes became the "black codes," a separate set of rules defining crime and punishment for blacks and limiting their civil rights. They were enforced by the extralegal terror of the Ku Klux Klan; in the last two decades of the 19th century, lynching vastly outnumbered legal executions. As W.E.B. Du Bois said of lynching:
"It is not simply the Klu Klux Klan; it is not simply weak officials; it is not simply inadequate, unenforced law. It is deeper, far deeper than all this: it is the in-grained spirit of mob and murder, the despising of women and the capitalization of children born of 400 years of Negro slavery and 4,000 years of government for private profit."
The promise of Radical Reconstruction, equality, could only be fulfilled by attacking the problem at its very root: private property in the means of production. Neither Northern capitalists nor Southern planters could abide that revolution, so they made a deal, the Compromise of 1877, in their common interest. That's why we call on American workers, black and white, to finish the Civil War—to complete, through socialist revolution, the unfinished tasks of the Second American Revolution!
In the wake of the Compromise of 1877, the U.S. Supreme Court began to dismantle the Civil Rights Acts of the Reconstruction period. One landmark decision was Plessey v. Ferguson in 1896, which permitted "separate but equal" treatment of black and white in public facilities. But separate is never equal. This was simply the legal cover for the transformation of the "black codes" into "Jim Crow"—the "grandfather clause," poll tax, literacy test, all designed to deny blacks the vote, and the institution of separate facilities from schools to cemeteries. This legal and practical segregation, instituted in the South and transported North, was a tool to divide and rule.
America's Racist Death Penalty
The death penalty was applied at will until 1972. From 1930 to 1967 the U.S. averaged 100 or more executions per year. In 1972, following a decade of civil rights protests, the Supreme Court ruled the death penalty was "cruel and unusual punishment" because of its arbitrary and capricious application. But the hiatus lasted only four years.
In 1976-the Supreme Court reinstated the death penalty and has been expanding it ever since. In 1986 the court ruled it unconstitutional to execute the insane, but gave no criteria for defining insanity; in 1988 it approved the execution of 16-year-olds; in 1989 it ruled for the execution of retarded persons. Since 1976, 276 people have been executed in this country. Between January and April of 1995, 17 were killed. And innocence is no barrier, as the Supreme Court recently decreed in the case of Jesse Dewayne Jacobs, executed in Texas in January 1995 after the prosecution submitted that he had not committed the crime for which he had been sentenced. The Supreme Court said it didn't matter, he'd had a "fair trial." What an abomination!
Perhaps the most telling case in recent history was the 1987 McCleskey decision. The evidence submitted to the courts illustrated beyond the shadow of a doubt that racism ruled the application of the death penalty. Overall, a black person convicted of killing a white person is 22 times more likely to be sentenced to death than if the victim is black. When the McCleskey case went to court, liberals across the country hoped for a Brown v. Board of Education decision in regard to the death penalty. The evidence of racial bias was clear and overwhelming. But while the Supreme Court accepted the accuracy of the evidence, it said it doesn't matter. The court showed the real intention of the death penalty when it stated that McCleskey's claim "throws into serious question the principles that underlie our entire criminal justice system" and "the validity of capital punishment in our multi-racial society." Or as a Southern planter wrote in defense of the slave codes, "We have to rely more and more on the power of fear.... We are determined to continue masters" (quoted in Kenneth Stampp, The Peculiar Institution).
Let's take a look for a moment at "our multi-racial society." The U.S. has the highest rate of incarceration in the world: 344 per 100,000. It is one of the two "advanced" industrial countries left in the world which employs capital punishment. As of January 1995, 2,976 men, women and children occupied America's death rows; 48 are women, 37 are juveniles. According to the latest census, blacks make up 12 percent of the population, yet 51 percent of the people awaiting execution are minorities and 40 percent are black.
Eighty-four percent of all capital cases involve white victims even though 50 percent of murder victims in America are black. Of a total of 75 people executed for interracial murders, three involved a black victim and a white defendant, 72 involved a white victim and a black defendant. The death penalty is truly an impulse to genocide against the black population for whom the ruling class no longer sees any need in its profit-grabbing calculations.
Understanding this and understanding the broader importance of the black question in America, we take up Jamal's case as a concrete task in our struggle for black freedom and for proletarian revolution in the interests of the liberation of all of humanity.
Early History of Class-Struggle Defense
From the beginning of the communist movement, a commitment to those persecuted by the ruling classes, whether "on the inside" or out, has been recognized as an integral part of the class struggle. Marx and Engels spent years defending and supporting the refugees of-the Paris Commune.
As Trotskyists, we feel this responsibility keenly because we inherited some of the finest principles for class-struggle defense from James R Cannon, the founder of American Trotskyism. The traditions which inspired the International Labor Defense (ILD) were forged in hard class struggle, dating back to the rise of the labor movement after the Civil War. One of the first acts of the Republican government following the Compromise of 1877 was to pull its troops from the South and send them to quell the railway strikes that had broken out throughout the Northern states. The federal strikebreakers tipped the scales in the hard-fought battles of the time, many of which escalated into general strikes, and the workers were driven back in defeat. But united struggle against the bosses had been launched, and less than a decade later the workers movement had taken up the fight for an eight-hour day.
In the course of this struggle, workers in Chicago amassed at Haymarket Square in early May of 1886. The protest was just winding down when a bomb went off, likely planted by a provocateur. The cops opened fire on the workers, killing one and wounding many. The government’s response was to frame up eight workers, who were sympathetic to anarchist views, on charges of murder. They were tried and convicted, not for the bombing but for their agitation against the employers. Four were hanged, one committed suicide, three were finally pardoned in 1891.
The period from the turn of the century to America's entry into World War I was one of intense social struggle; militant strikes were more numerous than at any time since. The Industrial Workers of the World (IWW—the Wobblies) led union organizing drives, anti-lynching campaigns and a free speech movement. The level of struggle meant more frequent arrests, which gave rise to the need for defense of the class and individuals. The left and most labor currents and organizations rallied to the defense of victims of the class war. Non-sectarian defense was the rule of the day. The Wobbly slogan, "an injury to one is an injury to all," was taken to heart by the vast majority of the workers.
This was Cannon's training ground. One of his heroes was Big Bill Haywood, who conceived the ILD with Cannon in Moscow in 1925. As Cannon said, the history of the ILD is "the story of the projection of Bill Haywood's influence—through me and my associates—into the movement from which he was exiled, an influence for simple honesty and good will and genuine non-partisan solidarity toward all the prisoners of the class war in America."
Big Bill Haywood came from the Western Federation of Miners, one of the most combative unions this country has ever produced. The preamble to their constitution was a series of six points, beginning, "We hold that there is a class struggle in society and that this struggle is caused by economic conditions." It goes on to note, "We hold that the class struggle will continue until the producer is recognized as the sole master of his product," and it asserts that the working class and it alone can and must achieve its own emancipation. It ends, "we, the wage slaves...have associated in the Western Federation of Miners."
Not all labor organizations of the time had this class-struggle perspective. Contrast the tract of Samuel Rompers' American Federation of Labor (AFL), "Labor's Bill of Grievances," which he sent to the president and Congress in 1908:
"We present these grievances to your attention because we have long, patiently and in vain waited for redress.
There is not any matter of which we have complained but for which we nave in an honorable and lawful manner submitted remedies. The remedies for these grievances proposed by labor are in line with fundamental law, and with progress and development made necessary by changed industrial conditions."
The IWW, whose constitution began, "The working class and the employing class have nothing in common," was founded in 1905. Haywood was an initiator and one of its most aggressive and influential organizers. As a result of that and his open socialist beliefs, in 1906 he, along with George Pettibone and Charles Moyer, were arrested for the bombing murder of ex-governor Frank Steunenberg of Idaho (the nemesis of the combative Coeur d'Alene miners). The three were kidnapped from Colorado, put on a military train and taken to Idaho.
The Western Federation of Miners and the IWW launched a tremendous defense movement for the three during the 18 months they were waiting to be tried for their lives. Everyone from the anarchists to the AFL participated. Demonstrations of 50,000 and more were organized all across the country. It was this case that brought James Cannon to political consciousness.
The case was important internationally, too. While they were in jail, Maxim Gorky came to New York and sent a telegram to the three with greetings from the Russian workers. Haywood wired back that their imprisonment was an expression of the class struggle which was the same in America as in Russia and in all other capitalist countries.
On a less friendly note, Teddy Roosevelt, then president of America, publicly declared the three "undesirable citizens." Haywood responded that the laws of the country held they were innocent until proven guilty and that a man in Roosevelt's position should be the last to judge them until the case was decided in court.
The Socialist Party (founded in 1901) also rallied to the defense. While in jail, Haywood was nominated as the party's candidate for governor of Colorado and got 16,000 votes. The leader of the SP, Eugene Debs, wrote his famous "Arouse, Ye Slaves" for the SP's Appeal to Reason:
"If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least, will meet them with guns.... Let them dare to execute their devilish plot and every state in this Union will resound with the tramp of revolution....
"Get ready, comrades, for action!... A special revolutionary convention of the proletariat...would be in order, and, if extreme measures are required, a general strike could be ordered and industry paralyzed as a preliminary to a general uprising."
Haywood's trial began in May of 1907. It was Clarence Darrow for the defense and the infamous Senator William E. Borah for the frame-up (prosecution). That this was a political trial was clear to everybody. The prosecution, for example, introduced into evidence issues of the anarchist journal Alarm from 1886, when Haymarket martyr Albert Parsons was its editor. Haywood thought that Dar-row's summary to the jury in his case was the best effort Darrow ever made in the courtroom. But Haywood also got a bit exasperated with his lawyer. In his autobiography, he tells the story of Darrow coming to jail depressed and worried. The defendants would always try to get him to lighten up. Finally Pettibone got tired of this and told Darrow they knew it would be really hard on him to lose this great case with all its national and international attention, but, hey! he said, "You know it's us fellows that have to be hanged!"
Every day of the trial the defense committee packed the courtroom with what Haywood called "a labor jury of Socialists and union men." This is a practice we proudly follow today. On the stand, Haywood told the story of the Western Federation of Miners and its battles against the bosses, putting them on trial. He refused to be intimidated by Senator Borah. When Borah asked whether Haywood had said that Governor Steunenberg should be exterminated, Haywood replied that to the best of his remembrance, he said he should be "eliminated."
On June 28 Haywood was acquitted. Soon thereafter, so were his comrades. At a Chicago rally organized to greet him upon his release, he told the crowd of 200,000, "We owe our lives to your solidarity." Haywood knew that innocence was not enough. It is that kind of solidarity we are seeking to mobilize today for Mumia Abu-Jamal.
The Labor Movement and World War I
Haywood was elected to the National Executive Committee of the Socialist Party in 1908, during its most left-wing period. In 1910, he was one of the party's delegates to the Socialist Congress of the Second International in Copenhagen. Shortly after, the SP moved to the right, and in 1912 (the year Debs polled nearly a million votes in his campaign for president) a number of leftists, including the young Jim Cannon, left the Socialist Party. A year later, when Haywood was purged from the executive board, there was another mass exodus.
The IWW, in which Haywood and Cannon remained active, expanded the scope of its activities. This was the period of the free speech movement and anti-lynching ' campaigns. One Wobbly pamphlet, "Justice for the Negro: How He Can Get It," discusses the question of integrated struggle and how to stop lynchings:
"The workers of every race and nationality must join in one common group against their one common enemy—the employers—so as to be "able to defend themselves and one another. Protection for the working class lies in complete solidarity of the workers, without regard to race, creed, sex or color. 'One Enemy—One Union!' must be their watchword."
They almost got it right: as syndicalists, they didn't understand the need for a vanguard party to fight for a revolutionary program.
With the beginning of World War I and preparations for U.S. involvement, the government declared political war on the IWW and the left. Thousands of Wobblies were imprisoned under "criminal syndicalism" laws—100 in San Quentin and Folsom alone. In response, the IWW adopted the slogan, "Fill the jails." It was a misguided tactic, but unlike many so-called socialists today, the Wobbliest had a principled position where it counted: they'd go to jail before they'd cross a picket line.
1917 was the year of the Russian Revolution. A month after that world-historic event, Haywood was back on trial in Chicago with some 18 other Wobblies. He was convicted and sentenced to 20 years in Leaven worth prison. In 1919 he was released on bail pending appeal and devoted his time to the IWW's General Defense Committee, launching a campaign to raise bail money for those in prison. When the Red Scare and the Palmer Raids began, Haywood learned that he was a primary target. So, as his appeal went to the Supreme Court, he sailed for the Soviet Union. A student of history, he had no illusions in "blind justice."
Cannon was also heavily influenced by the case of California labor leaders Tom Mooney and Warren Billings. In 1916, as America was preparing to go to war, Mooney and Billings were framed up for a bombing at a Preparedness Day Parade in San Francisco. The Preparedness Movement was a bourgeois movement of "open shop" chamber of commerce, right-wing vigilante groups, who were very serious about getting the U.S. into World War I. They went into Mexico to fight Pancho Villa as practice. The Preparedness Movement was opposed by labor, and in fact two days before the bombing there had been a 5,000-strong labor demonstration in San Francisco.
Mooney and Billings were convicted. Mooney was sentenced to hang, Billings got a life sentence. At first, their case was taken up only by the anarchists. The official AFL labor movement took a hands-off position. But when it became clear that they had been framed with perjured testimony, a "Mooney movement" swept the country.
The Mooney case had a big impact on Russian immigrant workers, among others. Thus the Mooney case was carried back to Russia, and in April of 1917 the Russian anarchists led a Mooney defense demonstration in Petrograd at the American consulate. Worried about Russia pulling out of World War I at that point, Woodrow Wilson personally interceded on behalf of Mooney and Billings. It didn't get them out of jail, but the effect of international pressure was not lost on Cannon.
In the U.S., the cops broke up Mooney defense meetings and arrested those present. The class-struggle nature of the defense movement, involving such actions as one-day strikes, was a felt threat to the ruling class, especially in the face of a war. In a conscious effort to dissipate this movement, the state commuted Mooney's death sentence to life in prison. In combination with the domestic repression following the war, this took the life out of the Mooney movement. Mooney and Billings stayed in prison for 22 years. They were released in 1939, and Mooney spent two and a half of the next three years in the hospital and then-died.
In his eulogy "Good-by Tom Mooney!" Cannon wrote:
"They imprisoned Mooney—as they imprisoned Debs and Haywood and hundreds of others—in order to clear the road of militant labor opposition to the First World War, and they kept him in prison for revenge and for a warning to others."
As World War II began, Cannon would find himself in the same position.
The Tradition of International Labor Defense
The parties of the Second International backed their own ruling classes in World War I, and the Bolsheviks fought for a new international party committed to the Marxist movement's call, "Workers of the World Unite!" In 1919, the leaders of the Russian Revolution founded the Third International, the Comintern, to build revolutionary parties which could take up the struggle against capitalist rule. 1919 was also a year of massive strike activity in the U.S. This wave of class struggle swelled the ranks of the Socialist Party, which then split in September. The most left-wing workers regrouped, giving birth to the American Communist movement, and Cannon was among them.
America in the 1920s was not a nice place to be. Warren Harding was elected in a landslide victory on the slogan of "Return to Normalcy." And "normal" was racist and repressive. His attorney general, A. Mitchell Palmer, launched a war on the left inspired by fear of the Russian Revolution, which resulted in massive deportations of leftists and jailing of American radicals. The young Communist Party went underground. 1920 saw more lynchings and anti-black pogroms than any time in recent memory. The Klan grew like wildfire, and the government passed anti-immigration legislation that would give Newt Gingrich and Pete Wilson wet dreams.
When it was clear that the IWW was for all practical purposes broken, many of its jailed members, including Eugene Debs, were pardoned. The Communists, however, remained in jail. The union movement took it on the chops as well, and by the end of the 1920s only 13 percent of the workforce of this country was unionized.
The 1921 Third Congress of the Comintern was held under the watchword "To the Masses." In the U.S., the newly formed party had been underground and could hardly make a turn to the masses. At the Comintern's urging, the Workers (Communist) Party emerged in December of 1921 with Cannon as its first chairman and main public spokesman.
By the time of the Fourth Congress of the Comintern in 1922, the tactic of the united front had been defined; the Fourth Congress detailed its application. The need for the united front grew out of the post-World War I ebbing of the revolutionary tide following the Russian Revolution. The offensive by the capitalists against the proletariat and its parties was forcing even the reformist-led organizations into partial and defensive struggles to save their very lives.
The slogan "march separately, strike together" encapsulated the two aims of the united-front tactic: class unity and the political fight for a communist program. The Comintern sought both to achieve the maximum unity of the working masses in their defensive struggles and to expose in action the hesitancy of the leadership of the reformist organizations of the Second International to act in the interests of the proletariat and the inability of its program to win against the ruling class.
The united front is a tactic we use today. Our call for labor/black mobilizations to stop the execution of Mumia Abu-Jamal and abolish the racist death penalty has brought together many different organizations and individuals to save Jamal's life. At these rallies and demonstrations, we
have insisted on the right to argue for our program to put an end to racist injustice and capitalist exploitation through socialist revolution.
In line with the policies hashed out at the Third and Fourth Congresses, the Communist International founded an international defense organization, the International Red Aid. These events had a substantial effect on the young American party, and one of the direct results was the foundation in 1925 of the International Labor Defense (ILD).
Cannon's goal was to make the ILD the defense arm of the labor movement. Cannon wrote to Debs on the occasion of his endorsement of the ILD:
"The main problem as I see it is to construct the ILD on the broadest possible basis. To conduct the work in a non-partisan and non-sectarian manner and finally establish the impression by our deeds that the ILD is the defender of every worker persecuted for his activities in the class struggle, without any exceptions and without regard to his affiliations."
From 1925 to 1928, the ILD was pretty successful in achieving that goal. It established principles to which we adhere today:
• United-front defense: The ILD campaigns were organized to allow for the broadest possible participation.
• Class-struggle defense: The ILD sought to mobilize the working class in protest on a national and international scale, relying on the class movement of the workers and
placing no faith in the justice of the capitalist courts, while using every legal avenue open to them.
• Non-sectarian defense: When it was founded, the ILD immediately adopted 106 prisoners, instituting the practice of financially assisting these prisoners and their
families. Many had been jailed as a result of the "criminal syndicalism" laws; some were Wobblies, some were anarchists, some were strike leaders. Not one was a member of the Communist Party. The ILD launched the first Holiday Appeal. Of course, the ILD also vigorously defended its own, understanding the vital importance of the legal rights of the Communist Party to exist and organize.
Social Defense and Union Struggle
The ILD's most well-known case was the defense of Sacco and Vanzetti. The frame-up for murder and robbery of these two immigrant anarchist workers, who were sent to their deaths by the state of Massachusetts in 1927, grew directly out of the "red scare" of the early '20s. The ILD applied with alacrity the main lines of its program: unity of all working-class forces and reliance on the class movement of the workers. Thousands of workers rallied to their cause, and unions around the country contributed to a defense fund set up by Italian workers in the Boston area. But the level of class struggle is key to the outcome of defense cases, and the ILD's exemplary campaign proved insufficient to save the lives of Sacco and Vanzetti.
As the case drew to a close, one of the feints used by the state was to start rumors that Sacco and Vanzetti's death penalty sentence would be commuted to life without parole. This was designed to dissipate the Sacco and Vanzetti movement and prepare their execution. Cannon rang the alarm bells from the pages of the Labor Defender, rallying ILD supporters to mass demonstrations and warning them of the devious and two-faced nature of the bourgeoisie. Cannon had not forgotten the demobilization of the Mooney movement after his sentence had been commuted nor the living death that Mooney and Billings were enduring in their 22 years of internment.
This has significance for us today as we fight against the threatened execution of Jamal. Life in prison is hell. Think about the "life" of Geronimo ji Jaga (Pratt), another former Panther, jailed for a quarter of a century for a crime the state knows he did not commit. While some call upon Pennsylvania governor Ridge to convert Jamal's sentence to life without parole, we demand the freedom of both these innocent men.
The ILD also worked in defense of the class as a whole. In 1926, about 16,000 textile workers hit the bricks in Passaic, New Jersey. Their strike was eventually defeated, but it drew sharp lessons on the role of the state and demonstrated for Cannon the absolute necessity for a permanent, organized and always ready non-partisan labor defense organization. Cannon wrote in the Labor Defender:
"Our I.L.D. is on the job at Passaic. Not a single striker went into court without our lawyer to defend him. There was not a single conviction that was not appealed. Nobody had to remain in jail more than a few days for lack of bail.... A great wave of protest spread thru the labor movement and even the most conservative labor leaders were compelled to give expression to it."
In 1928, the Trotskyist Left Opposition (including Cannon) was expelled from the Communist Party. The ILD remained under the control of the Communist Party and thus became subject to the zigzags of Stalinist policies throughout the 1930s, including the perversion of the united front from a tactic for class unity into an instrument for class collaboration and counterrevolution.
In 1929, Stalin declared the "Third Period," an ultraleft shift, the main tactic of which was to smash the Social Democratic and other leftist parties by creating what the Stalinists called "united fronts from below." The Comintern charged the reformists with "social fascism"; the real fascists were to be dealt with secondarily. In Germany, this policy contributed to Adolph Hitler's seizure of power— there was no united fight against fascism by the workers in the mass Communist and Social Democratic parties. This policy had an effect on the U.S. party and its defense work.
Legal Lynching in the American South
One result of the stock market crash of 1929 and the ensuing Depression was that 200,000people made the rails their home as they moved from place to place looking for work. On 25 March 1931, nine black youths, ranging in age from 13 to 20, were riding the Memphis to Chattanooga freight train. Two young white women, fearful of being jailed for hoboing when the train was stopped after reports that there had been a fight with some white boys, accused the blacks of rape. Among the nine were Olen Montgomery—blind in one eye and with 10 percent vision in the other—headed for Memphis hoping to earn enough money to buy a pair of glasses; Willie Roberson, debilitated by years-long untreated syphilis and gonorrhea—which is important if you're going to be talking about a rape case; and Eugene Williams and Roy Wright, both 13 years old.
The group were nearly lynched on the spot. The trial began in Scottsboro, Alabama on April 6. Four days later, despite medical evidence that no rape had occurred—not to mention gross violations of due process—eight were sentenced to death and one of the 13-year-olds to life in prison. The Communist Party issued a statement condemning the trial as a "legal" lynching. That night, the campaign to free the Scottsboro Boys began.
Freedom was a long time coming. A series of trials and appeals all went badly for the defendants. In 1933, one of the alleged victims, Ruby Bates, recanted her testimony, but it wasn't until 1937 that four of the defendants were freed. Three more were paroled in the 1940s, and in 1948 Haywood Patterson escaped from Angola prison to Michigan, where the governor refused to extradite him. The last, Andy Wright, who had had his 1944 parole revoked, was finally released in 1950. The nine had spent 104 years in jail for a "crime" that never happened.
The ILD made the word "Scottsboro" synonymous, nationally and internationally, with Southern racism, repression and injustice. Their campaign was responsible for saving the Scottsboro Boys from the electric chair. As Haywood Patterson's father wrote in a letter to his son, "You will burn sure if you don't let them preachers alone and trust in the International Labor Defense to handle the case."
The CP's publicity was massive and moving. They organized demonstrations in Harlem and across the country, appealing to the masses to put no confidence in the capitalist courts and to see the struggle for the freedom of these youths as part of the larger class struggle. Young Communists in Dresden, Germany marched on the American consulate, and, when officials refused to accept their petition, hurled bottles through windows. Inside each was the note: "Down with American murder and Imperialism. For the brotherhood of black and white young proletarians. An end to the bloody lynching of our Negro co-workers."
In the South, the defense effort faced not only the racist system but the homegrown fascists of the Ku Klux Klan as well, which launched a campaign under the slogan "The Klan Rides Again to Stamp Out Communism."
The ILD's success in rallying the masses to the defense of the Scottsboro Boys happened despite their sectarian "Third Period" tactics. The ILD denounced the NAACP, the ACLU and most of the trade-union movement as "social fascists" and threw the "Trotskyite" likes of Jim Cannon out of Scottsboro defense meetings. But fascism was on the rise in Europe, and, seeking now to make as many allies as he could, in 1935 Stalin' declared the "Third Period" at an end. A Comintern resolution urged the Communist parties to form "popular fronts" with any and all for progressive ends. In the U.S. this meant supporting Roosevelt and abandoning the struggle to link the defense of black people with the fight against the capitalist system. You can imagine the surprise of the NAACP, who were now greeted warmly by the ILD as "comrades"! This comradeship did not extend to the Trotskyists. The Scottsboro Defense Committee was formed, and a lot of the life went out of the movement as the case dragged on.
Cannon and his party, the Communist League of America, supported the efforts of the ILD to free the Scottsboro Boys. The Trotskyists insisted on the importance of an integrated movement to fight in their defense. Cannon pointed out that it was wrong to view the Scottsboro case solely as a "Negro issue" and agitated in the pages of the Militant for the organization of white workers around the case.
When Clarence Darrow refused to work on the case unless the ILD withdrew because he didn't like its agitation methods, Cannon wrote:
"The ILD was absolutely right in rejecting the presumptuous demands of Darrow and Hays, and the Scottsboro prisoners showed wisdom in supporting the stand of their defense organization. Any other course would have signified an end to the fight to organize the protest of the masses against the legal lynching; and with that would have ended any real hope to save the boys and restore their freedom."
Darrow's big argument was: "You can't mix politics with a law case." Cannon replied:
"That is a reactionary lie. It is father to the poisonous doctrine that a labor case is a purely legal relation between the lawyer and client and the court.... It was the influence of this idea over the Sacco-Vanzetti Defense Committee which paralyzed the protest mass movement at every step and thereby contributed to the final tragic outcome. Not to the courts alone, and not primarily there, but to the masses must the appeal of the persecuted of class and race be taken. There is the power and there is the justice."
Communists on Trial
During the time that the Scottsboro Boys were languishing in their Southern jails, World War II began in Europe. The American workers had gone through the experience of one of the biggest union organizing drives in the history of the country, resulting in the formation of the CIO, and many of the new industrial unions had won significant victories. Communists, including the Trotskyists, Jim Cannon and the Socialist Workers Party, had participated in and led many of these struggles. War is great for capitalist economies—the destruction creates constant demand, and if you win, you get new markets to exploit. But to go to war, you have to regiment the population at home, and that begins with the suspension of civil liberties.
On the eve of America's entry into World War II, Congress passed the Smith Act, requiring the fingerprinting and registering of all aliens residing in the United States and making it a crime to advocate or teach the "violent overthrow of the United States government" or to belong to a group advocating or teaching it.
For public consumption, this act was billed as an antifascist measure, but the Socialist Workers Party (successor to the Communist League of America) and Minneapolis Teamsters were the first victims of the Smith Act prosecutions. Why did the head of the Teamsters Union, Daniel J. Tobin, the U.S. attorney general, Francis Biddle, and the president of the United States, Franklin Roosevelt, conspire to take away the First Amendment rights of a small Trotskyist party, a party with maybe a couple thousand members and influence in one local of one union?
Part of the answer is that the SWP was effective. The party had led some hard class struggle; it was their comrades who had provided the leadership for the Minneapolis strike of 1934 which led to the formation of Teamsters Local 544. Another part of the answer is politics: the SWP was forthright in its opposition to the coming war. This was a calculated government attack designed to cripple the SWP where it had the most influence in the proletariat as America girded for imperialist war.
In the courtroom, the SWP's goal was to put the capitalist system on trial, a tradition we carry forward in our own cases. On the stand, Cannon pedagogically explained the positions of the SWP on the questions of the day and Marxism in general. But the Minneapolis defendants went to jail for 16 months—sentenced on the same day that Congress voted to enter the war. The ruling class hoped that the party would be leaderless and pass from the stage. But at that time the SWP was still a revolutionary party with a revolutionary program and a collective leadership—so that hope was, in the main, dashed.
A number of CIO unions issued statements in defense of the Minneapolis defendants, as did numerous black organizations. The American Communist Party, however, issued the following statement: "The Communist Party has always exposed, fought against and today joins the fight to exterminate the Trotskyite fifth column from the life of our nation." In line with their support for Roosevelt and the war, the CP aided the government in the Smith Act prosecution of the SWP and aided the FBI in their persecution of the Trotskyists in the trade unions. The CP's disgusting collaboration did not prevent them from being prosecuted under the very same Smith Act, beginning in 1948. The Trotskyists, of course, defended the CP unequivocally against the government prosecution while criticizing the CP's Stalinist politics.
Years later the attorney general, Francis Biddle, apologized for prosecuting the Trotskyists. The bourgeoisie sometimes apologizes when its crisis is safely over. Fifty years after the end of World War II, the U.S. government "apologized" for the wartime roundup and internment of Japanese Americans, offering a token compensation to those whose homes were seized and livelihoods ruined. They say whatever outrageous trampling of civil liberties occurred was an "excess" or "wrong" and of course it will "never happen again." But the Reagan government drew up plans to intern Arab Americans in concentration camps in Louisiana after the bombing of Libya. Those camps are ready and waiting for the next time the bourgeoisie feels its rule is substantially threatened.
Class-Struggle Defense Work
The Partisan Defense Committee was initiated in 1974 by the Spartacist League with the goal of re-establishing in the workers movement united-front, non-sectarian defense principles in the tradition of Cannon's ILD.
This was not anticipated to be, nor has it been, an easy task. Unlike the ILD, which inherited the rich and principled defense traditions of the IWW and the personal authority of mass leaders like Cannon and Haywood, we were the immediate inheritors of a tradition of Stalinist perversion of defense work. In addition, the ILD was founded as a transitional organization, seeking to organize the masses for class-struggle defense work under the leadership of the party. By its second conference, the ILD had 20,000 individual members, a collective, affiliated membership of 75,000, and 156 branches across the country. The PDC attempts to conduct its work in a way that will make the transformation to such an organization possible.
The PDC program of raising money for monthly stipends for class-war prisoners is an example of an ILD practice to which we adhere. We currently send stipends to 17 prisoners, including Jamal, Geronimo ji Jaga and other former supporters of the Black Panther Party, victims of the FBI's murderous COINTELPRO frame-ups; Jerry Dale Lowe, a miner condemned to eleven years in prison for defending his picket line; and members of the MOVE organization locked up because they survived the racist cop assaults on their homes and murder of their family. We also follow the ILD's policy of strict accounting of finances and have modeled our journal, Class-Struggle Defense Notes, on the ILD's Labor Defender.
We take to heart Cannon's point:
"The problem of organization is a very significant one for labor defense as a school for the class struggle. We must not get the idea that we are merely 'defense workers' collecting money for lawyers. That is only a part of what we are doing. We are organizing workers on issues which are directly related to the class struggle. The workers who take part in the work of the ILD are drawn, step by step into the main stream of the class struggle. The workers participating begin to learn the ABC of the labor struggle."
Class-struggle defense is a broad category. We are a small organization and must pick and choose our cases carefully, with an eye to their exemplary nature. The case of Mario Munoz a Chilean miners' leader condemned to death in 1976 by the Argentine military junta, is a good example. This was the PDC's first major defense effort. Co-sponsored with the Committee to Defend Workers and Sailor Prisoners in Chile, the international campaign of protest by unions and civil libertarians won asylum for Munoz and his family in France.
Some of our work has been in defense of the revolutionary party. The Spartacist League takes its legality— the right to exist and organize—very seriously, and has been quick to challenge every libel and legal attack. The party successfully challenged the FBI's slanderous description of the SL as "terrorists" who covertly advocate the violent’ Overthrow of the government. A 1984 settlement forced them to describe the SL as a "Marxist political organization."
The PDC takes up not only the cases but the causes of the whole of the working people. We have initiated labor/black mobilizations against the Klan from San Francisco to Atlanta to Philadelphia to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts to stop the fascists from spewing their race hate.
In 1989, we broadened our thinking about how the PDC could champion causes of the international proletariat and offered to organize an international brigade to Afghanistan to fight alongside the forces of the left-nationalist Kabul regime against the imperialist-backed, anti-woman Islamic fundamentalists on the occasion of the withdrawal of Soviet troops. When our offer of a brigade was declined, we launched a successful campaign to raise money for the victims of the mullah-led assault on Jalalabad. To reflect this, we expanded the definition of the PDC to one of a legal and social defense organization. To carry out this campaign, it was necessary to expand the PDC internationally. Sections of the International Communist League initiated fraternal organizations in Australia, Britain, Canada, France, Germany, Italy and Japan.
Currently we focus our efforts on Mumia Abu-Jamal and the fight to abolish the racist death penalty. Our actions in the Jamal case embody many of the principles of our defense work and the integral relationship of that work to the Marxist program of the Spartacist League, in this case particularly in regard to the fight for black liberation, which is key to the American revolution. This is a political death penalty case which illustrates the racism endemic in this country in its crudest, most vicious form and lays bare the essence of the state.
Throughout the very difficult period ahead, we will put all our faith in the mobilization of the working class and none in the capitalist courts. We embark now on exhausting every legal avenue open to Jamal, but we know the result hinges on the class struggle.
We hope you will join us in the fight to free Mumia Abu-Jamal, to abolish the racist death penalty and finish the Civil War. Forward to the third American revolution! •
The following is an article from an archival issue of Women and Revolution, Winter-Spring, 1996, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.
******************
Class- Struggle Defense Work In The U.S. - Building on the Heritage of the International Labor Defense
We print below an edited speech by Deborah Mackson, executive director of the Partisan Defense Committee, prepared for April 7995 regional educationals in New York, Chicago and Oakland as part of a series of meetings and rallies sponsored by the PDC to mobilize support for Mum/a Abu-Jamal and the fight against the racist death penalty.
Mumia Abu-Jamal describes his current conditions of incarceration on death row at the State Correctional Institution at Greene County, Pennsylvania as "high-tech hell." When Governor Tom Ridge assaults all of the working people and minorities of this country by initiating the first execution of a political prisoner in America since the Rosenbergs, he must hear a resounding "No!" from coast to coast. Because Jamal is an articulate voice for the oppressed, this racist and rotting capitalist state wants to silence him forever. He is indeed dangerous. He is indeed a symbol. He is, indeed, innocent. Hear his powerful words, and you will begin to understand the hatred and fear which inspires the vendetta against this courageous fighter:
"Over many long years, over mountains of fears, through rivers of repression, from the depths of the valley of the shadow of death, I survive to greet you, in the continuing spirit of rebellion.... As America's ruling classes rush backwards into a new Dark Age, the weight of repression comes easier with each passing hour. But as repression increases, so too must resistance.... Like our forefathers, our fore-mothers, our kith and kin, we must fight for every inch of ground gained. The repressive wave sweeping this country will not stop by good wishes, but only by a counterwave of committed people firm in their focus."
We of the Partisan Defense Committee, the Spartacist League and the Labor Black Leagues are committed to a campaign to free this former Black Panther, award-winning journalist and supporter of the controversial MOVE organization who was framed for the 1981 killing of a Philadelphia policeman. Our aim is to effect an international campaign of protest and publicity like that which ultimately saved the nine Scottsboro Boys, framed for rape in Alabama in 1931, from the electric chair. We must mobilize the working class and all the oppressed in the fight to free this class-war prisoner framed by the government's murderous vendetta.
As Marxists, we are opposed to the death penalty on principle. We say that this state does not have the right to decide who lives and who dies. Capital punishment is part of the vast arsenal of terror at the hands of this state, which exists to defend the capitalist system of exploitation and oppression. America's courts are an instrument of the bourgeoisie's war on the working people and the poor; they are neither neutral nor by any stretch of the imagination "color blind."
To us, the defense of America's class-war prisoners— whatever their individual political views may be—is a responsibility of the revolutionary vanguard party which must champion all causes in the interest of the proletariat. The Partisan Defense Committee was initiated by the Spartacist League in 1974 in the tradition of the working-class defense policies of the International Labor Defense, under its founder and first secretary from 1925 to 1928, James P. Cannon. Today, I want to talk to you about how that tradition was built in this country by the best militants of the past 100 years—the leaders of class-struggle organizations like the pre-World War I Industrial Workers of the World, the early Socialist and Communist parties and the Trotskyist Socialist Workers Party.
The Roots of Black Oppression
To forge a future, one has to understand the past. The modern American death penalty is the barbaric inheritance of a barbaric system of production: chattel slavery. Like the capitalists who hold state power today, the slavocracy used the instruments of their power, special bodies of armed men and the "justice" system— the laws, courts and prisons—to control people for profit. Directly descendant from the slavocracy's tradition of property in black people is the death penalty. A trail through history illustrates this truth. The "slave codes" codified a series of offenses for which slaves could be killed but for which whites would receive a lesser sentence. In Virginia, the death penalty was mandatory for both slaves and free blacks for any crime for which a white could be imprisoned for three years or more. In Georgia, a black man convicted of raping a white woman faced the death penalty; a white man got two years for the same crime, and punishment was "discretionary" if the victim was black. Slaves could not own property, bear arms, assemble or testify against whites in courts of law. Marriage between slaves was not recognized; families were sold apart; it was illegal to teach a slave to read and write. Slaves were not second- or third-class citizens—they were not human, but legally "personal, movable property," chattel.
William Styron in The Confessions of Nat Turner has the fictional character T.R. Gray explain the slaveowners' rationale to Turner:
"The point is that you are animate chattel and animate chattel is capable of craft and connivery and wily stealth. You ain't a wagon, Reverend, but chattel that possesses moral choice and spiritual volition. Remember that well. Because that's how come the law provides that animate chattel like you can be tried for a felony, and that's how come you're goin' to be tried next Sattidy. "He paused, then said softly without emotion: 'And hung by the neck until dead'."
While the slave codes were a Southern institution, legal and extralegal terror were never exclusive to the South. As early as 1793, fugitive slave laws were on the federal books. The 1850 Fugitive Slave Law was passed in response to the growing abolitionist influence which had inspired several Northern states to pass "personal liberty laws," giving some protection to slaves who had successfully negotiated the Underground Railroad. The 1850 law, seeking to protect the private property of slaveholders, put the burden of proof on captured blacks, but gave them no legal power to prove their freedom—no right to habeas corpus, no right to a jury trial, no right even to testify on their own behalf.
Many blacks were caught in the clutches of this infamous law, which had no bounds. For example, a man in southern Indiana was arrested and returned to an owner’ who claimed he had run away 79 years before. The law knew no pretense. A magistrate's fee doubled if he judged an unfortunate black before the bench a runaway slave instead of a tree man. And fugitives were pursued with vigor. In Battle Cry of Freedom, historian James McPherson recounts the story of Anthony Burns, a slave who stowed away from Virginia to Boston in 1854. The feds spent the equivalent of $2.3 million in current dollars to return him to his "owner." That is approximately equal to what an average death penalty case costs today.
Any hope that "blind justice" could be sought from the U.S. Supreme Court was dashed with the 1856 Dred Scott decision. Chief Justice Taney wrote that at the time the Constitution was adopted, Negroes "had for more than a century before been regarded as beings of an inferior order...so far inferior, that they had no rights which a white man was bound to respect."
While slavery itself was overthrown in the Civil War and Reconstruction, the needs of the American capitalists for compulsory agricultural labor in the South remained. A new, semi-capitalistic mode of agriculture developed, in which the semi-slave condition of the freed blacks was made permanent by the re-establishment of the social relations of slavery: color discrimination buttressed by segregation and race prejudice.
After the Civil War the slave codes became the "black codes," a separate set of rules defining crime and punishment for blacks and limiting their civil rights. They were enforced by the extralegal terror of the Ku Klux Klan; in the last two decades of the 19th century, lynching vastly outnumbered legal executions. As W.E.B. Du Bois said of lynching:
"It is not simply the Klu Klux Klan; it is not simply weak officials; it is not simply inadequate, unenforced law. It is deeper, far deeper than all this: it is the in-grained spirit of mob and murder, the despising of women and the capitalization of children born of 400 years of Negro slavery and 4,000 years of government for private profit."
The promise of Radical Reconstruction, equality, could only be fulfilled by attacking the problem at its very root: private property in the means of production. Neither Northern capitalists nor Southern planters could abide that revolution, so they made a deal, the Compromise of 1877, in their common interest. That's why we call on American workers, black and white, to finish the Civil War—to complete, through socialist revolution, the unfinished tasks of the Second American Revolution!
In the wake of the Compromise of 1877, the U.S. Supreme Court began to dismantle the Civil Rights Acts of the Reconstruction period. One landmark decision was Plessey v. Ferguson in 1896, which permitted "separate but equal" treatment of black and white in public facilities. But separate is never equal. This was simply the legal cover for the transformation of the "black codes" into "Jim Crow"—the "grandfather clause," poll tax, literacy test, all designed to deny blacks the vote, and the institution of separate facilities from schools to cemeteries. This legal and practical segregation, instituted in the South and transported North, was a tool to divide and rule.
America's Racist Death Penalty
The death penalty was applied at will until 1972. From 1930 to 1967 the U.S. averaged 100 or more executions per year. In 1972, following a decade of civil rights protests, the Supreme Court ruled the death penalty was "cruel and unusual punishment" because of its arbitrary and capricious application. But the hiatus lasted only four years.
In 1976-the Supreme Court reinstated the death penalty and has been expanding it ever since. In 1986 the court ruled it unconstitutional to execute the insane, but gave no criteria for defining insanity; in 1988 it approved the execution of 16-year-olds; in 1989 it ruled for the execution of retarded persons. Since 1976, 276 people have been executed in this country. Between January and April of 1995, 17 were killed. And innocence is no barrier, as the Supreme Court recently decreed in the case of Jesse Dewayne Jacobs, executed in Texas in January 1995 after the prosecution submitted that he had not committed the crime for which he had been sentenced. The Supreme Court said it didn't matter, he'd had a "fair trial." What an abomination!
Perhaps the most telling case in recent history was the 1987 McCleskey decision. The evidence submitted to the courts illustrated beyond the shadow of a doubt that racism ruled the application of the death penalty. Overall, a black person convicted of killing a white person is 22 times more likely to be sentenced to death than if the victim is black. When the McCleskey case went to court, liberals across the country hoped for a Brown v. Board of Education decision in regard to the death penalty. The evidence of racial bias was clear and overwhelming. But while the Supreme Court accepted the accuracy of the evidence, it said it doesn't matter. The court showed the real intention of the death penalty when it stated that McCleskey's claim "throws into serious question the principles that underlie our entire criminal justice system" and "the validity of capital punishment in our multi-racial society." Or as a Southern planter wrote in defense of the slave codes, "We have to rely more and more on the power of fear.... We are determined to continue masters" (quoted in Kenneth Stampp, The Peculiar Institution).
Let's take a look for a moment at "our multi-racial society." The U.S. has the highest rate of incarceration in the world: 344 per 100,000. It is one of the two "advanced" industrial countries left in the world which employs capital punishment. As of January 1995, 2,976 men, women and children occupied America's death rows; 48 are women, 37 are juveniles. According to the latest census, blacks make up 12 percent of the population, yet 51 percent of the people awaiting execution are minorities and 40 percent are black.
Eighty-four percent of all capital cases involve white victims even though 50 percent of murder victims in America are black. Of a total of 75 people executed for interracial murders, three involved a black victim and a white defendant, 72 involved a white victim and a black defendant. The death penalty is truly an impulse to genocide against the black population for whom the ruling class no longer sees any need in its profit-grabbing calculations.
Understanding this and understanding the broader importance of the black question in America, we take up Jamal's case as a concrete task in our struggle for black freedom and for proletarian revolution in the interests of the liberation of all of humanity.
Early History of Class-Struggle Defense
From the beginning of the communist movement, a commitment to those persecuted by the ruling classes, whether "on the inside" or out, has been recognized as an integral part of the class struggle. Marx and Engels spent years defending and supporting the refugees of-the Paris Commune.
As Trotskyists, we feel this responsibility keenly because we inherited some of the finest principles for class-struggle defense from James R Cannon, the founder of American Trotskyism. The traditions which inspired the International Labor Defense (ILD) were forged in hard class struggle, dating back to the rise of the labor movement after the Civil War. One of the first acts of the Republican government following the Compromise of 1877 was to pull its troops from the South and send them to quell the railway strikes that had broken out throughout the Northern states. The federal strikebreakers tipped the scales in the hard-fought battles of the time, many of which escalated into general strikes, and the workers were driven back in defeat. But united struggle against the bosses had been launched, and less than a decade later the workers movement had taken up the fight for an eight-hour day.
In the course of this struggle, workers in Chicago amassed at Haymarket Square in early May of 1886. The protest was just winding down when a bomb went off, likely planted by a provocateur. The cops opened fire on the workers, killing one and wounding many. The government’s response was to frame up eight workers, who were sympathetic to anarchist views, on charges of murder. They were tried and convicted, not for the bombing but for their agitation against the employers. Four were hanged, one committed suicide, three were finally pardoned in 1891.
The period from the turn of the century to America's entry into World War I was one of intense social struggle; militant strikes were more numerous than at any time since. The Industrial Workers of the World (IWW—the Wobblies) led union organizing drives, anti-lynching campaigns and a free speech movement. The level of struggle meant more frequent arrests, which gave rise to the need for defense of the class and individuals. The left and most labor currents and organizations rallied to the defense of victims of the class war. Non-sectarian defense was the rule of the day. The Wobbly slogan, "an injury to one is an injury to all," was taken to heart by the vast majority of the workers.
This was Cannon's training ground. One of his heroes was Big Bill Haywood, who conceived the ILD with Cannon in Moscow in 1925. As Cannon said, the history of the ILD is "the story of the projection of Bill Haywood's influence—through me and my associates—into the movement from which he was exiled, an influence for simple honesty and good will and genuine non-partisan solidarity toward all the prisoners of the class war in America."
Big Bill Haywood came from the Western Federation of Miners, one of the most combative unions this country has ever produced. The preamble to their constitution was a series of six points, beginning, "We hold that there is a class struggle in society and that this struggle is caused by economic conditions." It goes on to note, "We hold that the class struggle will continue until the producer is recognized as the sole master of his product," and it asserts that the working class and it alone can and must achieve its own emancipation. It ends, "we, the wage slaves...have associated in the Western Federation of Miners."
Not all labor organizations of the time had this class-struggle perspective. Contrast the tract of Samuel Rompers' American Federation of Labor (AFL), "Labor's Bill of Grievances," which he sent to the president and Congress in 1908:
"We present these grievances to your attention because we have long, patiently and in vain waited for redress.
There is not any matter of which we have complained but for which we nave in an honorable and lawful manner submitted remedies. The remedies for these grievances proposed by labor are in line with fundamental law, and with progress and development made necessary by changed industrial conditions."
The IWW, whose constitution began, "The working class and the employing class have nothing in common," was founded in 1905. Haywood was an initiator and one of its most aggressive and influential organizers. As a result of that and his open socialist beliefs, in 1906 he, along with George Pettibone and Charles Moyer, were arrested for the bombing murder of ex-governor Frank Steunenberg of Idaho (the nemesis of the combative Coeur d'Alene miners). The three were kidnapped from Colorado, put on a military train and taken to Idaho.
The Western Federation of Miners and the IWW launched a tremendous defense movement for the three during the 18 months they were waiting to be tried for their lives. Everyone from the anarchists to the AFL participated. Demonstrations of 50,000 and more were organized all across the country. It was this case that brought James Cannon to political consciousness.
The case was important internationally, too. While they were in jail, Maxim Gorky came to New York and sent a telegram to the three with greetings from the Russian workers. Haywood wired back that their imprisonment was an expression of the class struggle which was the same in America as in Russia and in all other capitalist countries.
On a less friendly note, Teddy Roosevelt, then president of America, publicly declared the three "undesirable citizens." Haywood responded that the laws of the country held they were innocent until proven guilty and that a man in Roosevelt's position should be the last to judge them until the case was decided in court.
The Socialist Party (founded in 1901) also rallied to the defense. While in jail, Haywood was nominated as the party's candidate for governor of Colorado and got 16,000 votes. The leader of the SP, Eugene Debs, wrote his famous "Arouse, Ye Slaves" for the SP's Appeal to Reason:
"If they attempt to murder Moyer, Haywood and their brothers, a million revolutionists, at least, will meet them with guns.... Let them dare to execute their devilish plot and every state in this Union will resound with the tramp of revolution....
"Get ready, comrades, for action!... A special revolutionary convention of the proletariat...would be in order, and, if extreme measures are required, a general strike could be ordered and industry paralyzed as a preliminary to a general uprising."
Haywood's trial began in May of 1907. It was Clarence Darrow for the defense and the infamous Senator William E. Borah for the frame-up (prosecution). That this was a political trial was clear to everybody. The prosecution, for example, introduced into evidence issues of the anarchist journal Alarm from 1886, when Haymarket martyr Albert Parsons was its editor. Haywood thought that Dar-row's summary to the jury in his case was the best effort Darrow ever made in the courtroom. But Haywood also got a bit exasperated with his lawyer. In his autobiography, he tells the story of Darrow coming to jail depressed and worried. The defendants would always try to get him to lighten up. Finally Pettibone got tired of this and told Darrow they knew it would be really hard on him to lose this great case with all its national and international attention, but, hey! he said, "You know it's us fellows that have to be hanged!"
Every day of the trial the defense committee packed the courtroom with what Haywood called "a labor jury of Socialists and union men." This is a practice we proudly follow today. On the stand, Haywood told the story of the Western Federation of Miners and its battles against the bosses, putting them on trial. He refused to be intimidated by Senator Borah. When Borah asked whether Haywood had said that Governor Steunenberg should be exterminated, Haywood replied that to the best of his remembrance, he said he should be "eliminated."
On June 28 Haywood was acquitted. Soon thereafter, so were his comrades. At a Chicago rally organized to greet him upon his release, he told the crowd of 200,000, "We owe our lives to your solidarity." Haywood knew that innocence was not enough. It is that kind of solidarity we are seeking to mobilize today for Mumia Abu-Jamal.
The Labor Movement and World War I
Haywood was elected to the National Executive Committee of the Socialist Party in 1908, during its most left-wing period. In 1910, he was one of the party's delegates to the Socialist Congress of the Second International in Copenhagen. Shortly after, the SP moved to the right, and in 1912 (the year Debs polled nearly a million votes in his campaign for president) a number of leftists, including the young Jim Cannon, left the Socialist Party. A year later, when Haywood was purged from the executive board, there was another mass exodus.
The IWW, in which Haywood and Cannon remained active, expanded the scope of its activities. This was the period of the free speech movement and anti-lynching ' campaigns. One Wobbly pamphlet, "Justice for the Negro: How He Can Get It," discusses the question of integrated struggle and how to stop lynchings:
"The workers of every race and nationality must join in one common group against their one common enemy—the employers—so as to be "able to defend themselves and one another. Protection for the working class lies in complete solidarity of the workers, without regard to race, creed, sex or color. 'One Enemy—One Union!' must be their watchword."
They almost got it right: as syndicalists, they didn't understand the need for a vanguard party to fight for a revolutionary program.
With the beginning of World War I and preparations for U.S. involvement, the government declared political war on the IWW and the left. Thousands of Wobblies were imprisoned under "criminal syndicalism" laws—100 in San Quentin and Folsom alone. In response, the IWW adopted the slogan, "Fill the jails." It was a misguided tactic, but unlike many so-called socialists today, the Wobbliest had a principled position where it counted: they'd go to jail before they'd cross a picket line.
1917 was the year of the Russian Revolution. A month after that world-historic event, Haywood was back on trial in Chicago with some 18 other Wobblies. He was convicted and sentenced to 20 years in Leaven worth prison. In 1919 he was released on bail pending appeal and devoted his time to the IWW's General Defense Committee, launching a campaign to raise bail money for those in prison. When the Red Scare and the Palmer Raids began, Haywood learned that he was a primary target. So, as his appeal went to the Supreme Court, he sailed for the Soviet Union. A student of history, he had no illusions in "blind justice."
Cannon was also heavily influenced by the case of California labor leaders Tom Mooney and Warren Billings. In 1916, as America was preparing to go to war, Mooney and Billings were framed up for a bombing at a Preparedness Day Parade in San Francisco. The Preparedness Movement was a bourgeois movement of "open shop" chamber of commerce, right-wing vigilante groups, who were very serious about getting the U.S. into World War I. They went into Mexico to fight Pancho Villa as practice. The Preparedness Movement was opposed by labor, and in fact two days before the bombing there had been a 5,000-strong labor demonstration in San Francisco.
Mooney and Billings were convicted. Mooney was sentenced to hang, Billings got a life sentence. At first, their case was taken up only by the anarchists. The official AFL labor movement took a hands-off position. But when it became clear that they had been framed with perjured testimony, a "Mooney movement" swept the country.
The Mooney case had a big impact on Russian immigrant workers, among others. Thus the Mooney case was carried back to Russia, and in April of 1917 the Russian anarchists led a Mooney defense demonstration in Petrograd at the American consulate. Worried about Russia pulling out of World War I at that point, Woodrow Wilson personally interceded on behalf of Mooney and Billings. It didn't get them out of jail, but the effect of international pressure was not lost on Cannon.
In the U.S., the cops broke up Mooney defense meetings and arrested those present. The class-struggle nature of the defense movement, involving such actions as one-day strikes, was a felt threat to the ruling class, especially in the face of a war. In a conscious effort to dissipate this movement, the state commuted Mooney's death sentence to life in prison. In combination with the domestic repression following the war, this took the life out of the Mooney movement. Mooney and Billings stayed in prison for 22 years. They were released in 1939, and Mooney spent two and a half of the next three years in the hospital and then-died.
In his eulogy "Good-by Tom Mooney!" Cannon wrote:
"They imprisoned Mooney—as they imprisoned Debs and Haywood and hundreds of others—in order to clear the road of militant labor opposition to the First World War, and they kept him in prison for revenge and for a warning to others."
As World War II began, Cannon would find himself in the same position.
The Tradition of International Labor Defense
The parties of the Second International backed their own ruling classes in World War I, and the Bolsheviks fought for a new international party committed to the Marxist movement's call, "Workers of the World Unite!" In 1919, the leaders of the Russian Revolution founded the Third International, the Comintern, to build revolutionary parties which could take up the struggle against capitalist rule. 1919 was also a year of massive strike activity in the U.S. This wave of class struggle swelled the ranks of the Socialist Party, which then split in September. The most left-wing workers regrouped, giving birth to the American Communist movement, and Cannon was among them.
America in the 1920s was not a nice place to be. Warren Harding was elected in a landslide victory on the slogan of "Return to Normalcy." And "normal" was racist and repressive. His attorney general, A. Mitchell Palmer, launched a war on the left inspired by fear of the Russian Revolution, which resulted in massive deportations of leftists and jailing of American radicals. The young Communist Party went underground. 1920 saw more lynchings and anti-black pogroms than any time in recent memory. The Klan grew like wildfire, and the government passed anti-immigration legislation that would give Newt Gingrich and Pete Wilson wet dreams.
When it was clear that the IWW was for all practical purposes broken, many of its jailed members, including Eugene Debs, were pardoned. The Communists, however, remained in jail. The union movement took it on the chops as well, and by the end of the 1920s only 13 percent of the workforce of this country was unionized.
The 1921 Third Congress of the Comintern was held under the watchword "To the Masses." In the U.S., the newly formed party had been underground and could hardly make a turn to the masses. At the Comintern's urging, the Workers (Communist) Party emerged in December of 1921 with Cannon as its first chairman and main public spokesman.
By the time of the Fourth Congress of the Comintern in 1922, the tactic of the united front had been defined; the Fourth Congress detailed its application. The need for the united front grew out of the post-World War I ebbing of the revolutionary tide following the Russian Revolution. The offensive by the capitalists against the proletariat and its parties was forcing even the reformist-led organizations into partial and defensive struggles to save their very lives.
The slogan "march separately, strike together" encapsulated the two aims of the united-front tactic: class unity and the political fight for a communist program. The Comintern sought both to achieve the maximum unity of the working masses in their defensive struggles and to expose in action the hesitancy of the leadership of the reformist organizations of the Second International to act in the interests of the proletariat and the inability of its program to win against the ruling class.
The united front is a tactic we use today. Our call for labor/black mobilizations to stop the execution of Mumia Abu-Jamal and abolish the racist death penalty has brought together many different organizations and individuals to save Jamal's life. At these rallies and demonstrations, we
have insisted on the right to argue for our program to put an end to racist injustice and capitalist exploitation through socialist revolution.
In line with the policies hashed out at the Third and Fourth Congresses, the Communist International founded an international defense organization, the International Red Aid. These events had a substantial effect on the young American party, and one of the direct results was the foundation in 1925 of the International Labor Defense (ILD).
Cannon's goal was to make the ILD the defense arm of the labor movement. Cannon wrote to Debs on the occasion of his endorsement of the ILD:
"The main problem as I see it is to construct the ILD on the broadest possible basis. To conduct the work in a non-partisan and non-sectarian manner and finally establish the impression by our deeds that the ILD is the defender of every worker persecuted for his activities in the class struggle, without any exceptions and without regard to his affiliations."
From 1925 to 1928, the ILD was pretty successful in achieving that goal. It established principles to which we adhere today:
• United-front defense: The ILD campaigns were organized to allow for the broadest possible participation.
• Class-struggle defense: The ILD sought to mobilize the working class in protest on a national and international scale, relying on the class movement of the workers and
placing no faith in the justice of the capitalist courts, while using every legal avenue open to them.
• Non-sectarian defense: When it was founded, the ILD immediately adopted 106 prisoners, instituting the practice of financially assisting these prisoners and their
families. Many had been jailed as a result of the "criminal syndicalism" laws; some were Wobblies, some were anarchists, some were strike leaders. Not one was a member of the Communist Party. The ILD launched the first Holiday Appeal. Of course, the ILD also vigorously defended its own, understanding the vital importance of the legal rights of the Communist Party to exist and organize.
Social Defense and Union Struggle
The ILD's most well-known case was the defense of Sacco and Vanzetti. The frame-up for murder and robbery of these two immigrant anarchist workers, who were sent to their deaths by the state of Massachusetts in 1927, grew directly out of the "red scare" of the early '20s. The ILD applied with alacrity the main lines of its program: unity of all working-class forces and reliance on the class movement of the workers. Thousands of workers rallied to their cause, and unions around the country contributed to a defense fund set up by Italian workers in the Boston area. But the level of class struggle is key to the outcome of defense cases, and the ILD's exemplary campaign proved insufficient to save the lives of Sacco and Vanzetti.
As the case drew to a close, one of the feints used by the state was to start rumors that Sacco and Vanzetti's death penalty sentence would be commuted to life without parole. This was designed to dissipate the Sacco and Vanzetti movement and prepare their execution. Cannon rang the alarm bells from the pages of the Labor Defender, rallying ILD supporters to mass demonstrations and warning them of the devious and two-faced nature of the bourgeoisie. Cannon had not forgotten the demobilization of the Mooney movement after his sentence had been commuted nor the living death that Mooney and Billings were enduring in their 22 years of internment.
This has significance for us today as we fight against the threatened execution of Jamal. Life in prison is hell. Think about the "life" of Geronimo ji Jaga (Pratt), another former Panther, jailed for a quarter of a century for a crime the state knows he did not commit. While some call upon Pennsylvania governor Ridge to convert Jamal's sentence to life without parole, we demand the freedom of both these innocent men.
The ILD also worked in defense of the class as a whole. In 1926, about 16,000 textile workers hit the bricks in Passaic, New Jersey. Their strike was eventually defeated, but it drew sharp lessons on the role of the state and demonstrated for Cannon the absolute necessity for a permanent, organized and always ready non-partisan labor defense organization. Cannon wrote in the Labor Defender:
"Our I.L.D. is on the job at Passaic. Not a single striker went into court without our lawyer to defend him. There was not a single conviction that was not appealed. Nobody had to remain in jail more than a few days for lack of bail.... A great wave of protest spread thru the labor movement and even the most conservative labor leaders were compelled to give expression to it."
In 1928, the Trotskyist Left Opposition (including Cannon) was expelled from the Communist Party. The ILD remained under the control of the Communist Party and thus became subject to the zigzags of Stalinist policies throughout the 1930s, including the perversion of the united front from a tactic for class unity into an instrument for class collaboration and counterrevolution.
In 1929, Stalin declared the "Third Period," an ultraleft shift, the main tactic of which was to smash the Social Democratic and other leftist parties by creating what the Stalinists called "united fronts from below." The Comintern charged the reformists with "social fascism"; the real fascists were to be dealt with secondarily. In Germany, this policy contributed to Adolph Hitler's seizure of power— there was no united fight against fascism by the workers in the mass Communist and Social Democratic parties. This policy had an effect on the U.S. party and its defense work.
Legal Lynching in the American South
One result of the stock market crash of 1929 and the ensuing Depression was that 200,000people made the rails their home as they moved from place to place looking for work. On 25 March 1931, nine black youths, ranging in age from 13 to 20, were riding the Memphis to Chattanooga freight train. Two young white women, fearful of being jailed for hoboing when the train was stopped after reports that there had been a fight with some white boys, accused the blacks of rape. Among the nine were Olen Montgomery—blind in one eye and with 10 percent vision in the other—headed for Memphis hoping to earn enough money to buy a pair of glasses; Willie Roberson, debilitated by years-long untreated syphilis and gonorrhea—which is important if you're going to be talking about a rape case; and Eugene Williams and Roy Wright, both 13 years old.
The group were nearly lynched on the spot. The trial began in Scottsboro, Alabama on April 6. Four days later, despite medical evidence that no rape had occurred—not to mention gross violations of due process—eight were sentenced to death and one of the 13-year-olds to life in prison. The Communist Party issued a statement condemning the trial as a "legal" lynching. That night, the campaign to free the Scottsboro Boys began.
Freedom was a long time coming. A series of trials and appeals all went badly for the defendants. In 1933, one of the alleged victims, Ruby Bates, recanted her testimony, but it wasn't until 1937 that four of the defendants were freed. Three more were paroled in the 1940s, and in 1948 Haywood Patterson escaped from Angola prison to Michigan, where the governor refused to extradite him. The last, Andy Wright, who had had his 1944 parole revoked, was finally released in 1950. The nine had spent 104 years in jail for a "crime" that never happened.
The ILD made the word "Scottsboro" synonymous, nationally and internationally, with Southern racism, repression and injustice. Their campaign was responsible for saving the Scottsboro Boys from the electric chair. As Haywood Patterson's father wrote in a letter to his son, "You will burn sure if you don't let them preachers alone and trust in the International Labor Defense to handle the case."
The CP's publicity was massive and moving. They organized demonstrations in Harlem and across the country, appealing to the masses to put no confidence in the capitalist courts and to see the struggle for the freedom of these youths as part of the larger class struggle. Young Communists in Dresden, Germany marched on the American consulate, and, when officials refused to accept their petition, hurled bottles through windows. Inside each was the note: "Down with American murder and Imperialism. For the brotherhood of black and white young proletarians. An end to the bloody lynching of our Negro co-workers."
In the South, the defense effort faced not only the racist system but the homegrown fascists of the Ku Klux Klan as well, which launched a campaign under the slogan "The Klan Rides Again to Stamp Out Communism."
The ILD's success in rallying the masses to the defense of the Scottsboro Boys happened despite their sectarian "Third Period" tactics. The ILD denounced the NAACP, the ACLU and most of the trade-union movement as "social fascists" and threw the "Trotskyite" likes of Jim Cannon out of Scottsboro defense meetings. But fascism was on the rise in Europe, and, seeking now to make as many allies as he could, in 1935 Stalin' declared the "Third Period" at an end. A Comintern resolution urged the Communist parties to form "popular fronts" with any and all for progressive ends. In the U.S. this meant supporting Roosevelt and abandoning the struggle to link the defense of black people with the fight against the capitalist system. You can imagine the surprise of the NAACP, who were now greeted warmly by the ILD as "comrades"! This comradeship did not extend to the Trotskyists. The Scottsboro Defense Committee was formed, and a lot of the life went out of the movement as the case dragged on.
Cannon and his party, the Communist League of America, supported the efforts of the ILD to free the Scottsboro Boys. The Trotskyists insisted on the importance of an integrated movement to fight in their defense. Cannon pointed out that it was wrong to view the Scottsboro case solely as a "Negro issue" and agitated in the pages of the Militant for the organization of white workers around the case.
When Clarence Darrow refused to work on the case unless the ILD withdrew because he didn't like its agitation methods, Cannon wrote:
"The ILD was absolutely right in rejecting the presumptuous demands of Darrow and Hays, and the Scottsboro prisoners showed wisdom in supporting the stand of their defense organization. Any other course would have signified an end to the fight to organize the protest of the masses against the legal lynching; and with that would have ended any real hope to save the boys and restore their freedom."
Darrow's big argument was: "You can't mix politics with a law case." Cannon replied:
"That is a reactionary lie. It is father to the poisonous doctrine that a labor case is a purely legal relation between the lawyer and client and the court.... It was the influence of this idea over the Sacco-Vanzetti Defense Committee which paralyzed the protest mass movement at every step and thereby contributed to the final tragic outcome. Not to the courts alone, and not primarily there, but to the masses must the appeal of the persecuted of class and race be taken. There is the power and there is the justice."
Communists on Trial
During the time that the Scottsboro Boys were languishing in their Southern jails, World War II began in Europe. The American workers had gone through the experience of one of the biggest union organizing drives in the history of the country, resulting in the formation of the CIO, and many of the new industrial unions had won significant victories. Communists, including the Trotskyists, Jim Cannon and the Socialist Workers Party, had participated in and led many of these struggles. War is great for capitalist economies—the destruction creates constant demand, and if you win, you get new markets to exploit. But to go to war, you have to regiment the population at home, and that begins with the suspension of civil liberties.
On the eve of America's entry into World War II, Congress passed the Smith Act, requiring the fingerprinting and registering of all aliens residing in the United States and making it a crime to advocate or teach the "violent overthrow of the United States government" or to belong to a group advocating or teaching it.
For public consumption, this act was billed as an antifascist measure, but the Socialist Workers Party (successor to the Communist League of America) and Minneapolis Teamsters were the first victims of the Smith Act prosecutions. Why did the head of the Teamsters Union, Daniel J. Tobin, the U.S. attorney general, Francis Biddle, and the president of the United States, Franklin Roosevelt, conspire to take away the First Amendment rights of a small Trotskyist party, a party with maybe a couple thousand members and influence in one local of one union?
Part of the answer is that the SWP was effective. The party had led some hard class struggle; it was their comrades who had provided the leadership for the Minneapolis strike of 1934 which led to the formation of Teamsters Local 544. Another part of the answer is politics: the SWP was forthright in its opposition to the coming war. This was a calculated government attack designed to cripple the SWP where it had the most influence in the proletariat as America girded for imperialist war.
In the courtroom, the SWP's goal was to put the capitalist system on trial, a tradition we carry forward in our own cases. On the stand, Cannon pedagogically explained the positions of the SWP on the questions of the day and Marxism in general. But the Minneapolis defendants went to jail for 16 months—sentenced on the same day that Congress voted to enter the war. The ruling class hoped that the party would be leaderless and pass from the stage. But at that time the SWP was still a revolutionary party with a revolutionary program and a collective leadership—so that hope was, in the main, dashed.
A number of CIO unions issued statements in defense of the Minneapolis defendants, as did numerous black organizations. The American Communist Party, however, issued the following statement: "The Communist Party has always exposed, fought against and today joins the fight to exterminate the Trotskyite fifth column from the life of our nation." In line with their support for Roosevelt and the war, the CP aided the government in the Smith Act prosecution of the SWP and aided the FBI in their persecution of the Trotskyists in the trade unions. The CP's disgusting collaboration did not prevent them from being prosecuted under the very same Smith Act, beginning in 1948. The Trotskyists, of course, defended the CP unequivocally against the government prosecution while criticizing the CP's Stalinist politics.
Years later the attorney general, Francis Biddle, apologized for prosecuting the Trotskyists. The bourgeoisie sometimes apologizes when its crisis is safely over. Fifty years after the end of World War II, the U.S. government "apologized" for the wartime roundup and internment of Japanese Americans, offering a token compensation to those whose homes were seized and livelihoods ruined. They say whatever outrageous trampling of civil liberties occurred was an "excess" or "wrong" and of course it will "never happen again." But the Reagan government drew up plans to intern Arab Americans in concentration camps in Louisiana after the bombing of Libya. Those camps are ready and waiting for the next time the bourgeoisie feels its rule is substantially threatened.
Class-Struggle Defense Work
The Partisan Defense Committee was initiated in 1974 by the Spartacist League with the goal of re-establishing in the workers movement united-front, non-sectarian defense principles in the tradition of Cannon's ILD.
This was not anticipated to be, nor has it been, an easy task. Unlike the ILD, which inherited the rich and principled defense traditions of the IWW and the personal authority of mass leaders like Cannon and Haywood, we were the immediate inheritors of a tradition of Stalinist perversion of defense work. In addition, the ILD was founded as a transitional organization, seeking to organize the masses for class-struggle defense work under the leadership of the party. By its second conference, the ILD had 20,000 individual members, a collective, affiliated membership of 75,000, and 156 branches across the country. The PDC attempts to conduct its work in a way that will make the transformation to such an organization possible.
The PDC program of raising money for monthly stipends for class-war prisoners is an example of an ILD practice to which we adhere. We currently send stipends to 17 prisoners, including Jamal, Geronimo ji Jaga and other former supporters of the Black Panther Party, victims of the FBI's murderous COINTELPRO frame-ups; Jerry Dale Lowe, a miner condemned to eleven years in prison for defending his picket line; and members of the MOVE organization locked up because they survived the racist cop assaults on their homes and murder of their family. We also follow the ILD's policy of strict accounting of finances and have modeled our journal, Class-Struggle Defense Notes, on the ILD's Labor Defender.
We take to heart Cannon's point:
"The problem of organization is a very significant one for labor defense as a school for the class struggle. We must not get the idea that we are merely 'defense workers' collecting money for lawyers. That is only a part of what we are doing. We are organizing workers on issues which are directly related to the class struggle. The workers who take part in the work of the ILD are drawn, step by step into the main stream of the class struggle. The workers participating begin to learn the ABC of the labor struggle."
Class-struggle defense is a broad category. We are a small organization and must pick and choose our cases carefully, with an eye to their exemplary nature. The case of Mario Munoz a Chilean miners' leader condemned to death in 1976 by the Argentine military junta, is a good example. This was the PDC's first major defense effort. Co-sponsored with the Committee to Defend Workers and Sailor Prisoners in Chile, the international campaign of protest by unions and civil libertarians won asylum for Munoz and his family in France.
Some of our work has been in defense of the revolutionary party. The Spartacist League takes its legality— the right to exist and organize—very seriously, and has been quick to challenge every libel and legal attack. The party successfully challenged the FBI's slanderous description of the SL as "terrorists" who covertly advocate the violent’ Overthrow of the government. A 1984 settlement forced them to describe the SL as a "Marxist political organization."
The PDC takes up not only the cases but the causes of the whole of the working people. We have initiated labor/black mobilizations against the Klan from San Francisco to Atlanta to Philadelphia to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts to stop the fascists from spewing their race hate.
In 1989, we broadened our thinking about how the PDC could champion causes of the international proletariat and offered to organize an international brigade to Afghanistan to fight alongside the forces of the left-nationalist Kabul regime against the imperialist-backed, anti-woman Islamic fundamentalists on the occasion of the withdrawal of Soviet troops. When our offer of a brigade was declined, we launched a successful campaign to raise money for the victims of the mullah-led assault on Jalalabad. To reflect this, we expanded the definition of the PDC to one of a legal and social defense organization. To carry out this campaign, it was necessary to expand the PDC internationally. Sections of the International Communist League initiated fraternal organizations in Australia, Britain, Canada, France, Germany, Italy and Japan.
Currently we focus our efforts on Mumia Abu-Jamal and the fight to abolish the racist death penalty. Our actions in the Jamal case embody many of the principles of our defense work and the integral relationship of that work to the Marxist program of the Spartacist League, in this case particularly in regard to the fight for black liberation, which is key to the American revolution. This is a political death penalty case which illustrates the racism endemic in this country in its crudest, most vicious form and lays bare the essence of the state.
Throughout the very difficult period ahead, we will put all our faith in the mobilization of the working class and none in the capitalist courts. We embark now on exhausting every legal avenue open to Jamal, but we know the result hinges on the class struggle.
We hope you will join us in the fight to free Mumia Abu-Jamal, to abolish the racist death penalty and finish the Civil War. Forward to the third American revolution! •
Tuesday, August 19, 2008
*”Bluesland” -A Look At The Evolution Of The Blues- In One Place At One Time
Click on title to link to YouTube's film clip of Muddy Waters performing "Hoochie Coochie Man" at the New Port Jazz Festival in 1960. Wow!
DVD Review
Bluesland: Masters Of American Music Series, various artists, BMG, 1991
Okay, apparently I will review any item that comes my way that has even the remotest connection with the blues, the history of the blues, or the individual performances of blues artists, great and small. I confess to being an aficionado and have been since my jaded youth. However, I know damn well that not everyone either shares that addiction or has heard enough to make a judgment. Thus, while I now tend to shy away from anthologies and general histories on this subject and have been honing in on individual genres and styles within the broad terms of what the blues are, when one of those crosses my desk that seems reasonably well-done and gives good sense of where the blues came from and….where it is going I will take the time to write a few word about it, especially as here there when there is a great deal of rare film footage involved in the production.
“Bluesland” easily fits those criteria just mentioned, and if there is just a little too much push of the blues as a central American gene in relationship to other musical forms by the presenter and “talking heads” that always feature in such documentaries, it hits all the known high spots of the blues experience and has some very, very good documentary footage accompanying the presentation. Like? Well, like old Son House flailing away on that National guitar of his. Or Muddy Waters tearing the place up in 1960 at the staid old Newport Jazz Festival with his “Hoochie Goochie Man” that had them dancing in the aisles. Or Duke Ellington leading the band in different variations of his classic “Ko-Ko” (including clips shot at the famed Harlem Cotton Club.). Yes, now you get the idea. Some of this footage is incredible.
But enough of the homage to the film footage. The central theme is the evolution of the genre from back in post-Civil War plantation days through Jim Crow sharecropping days that formed the music. Then it moves to the cities in the early part of the 20th century, in the South at first, then upriver to places like Memphis, Chicago and Kansas City. With the urbanization came the key changeover to electric sound in the post World War II period. The story from there is one of a mix and match and partial ellipse with the rise of rock and rock and then back up front again when some British kids, who had been spoon-fed in the late 1950s on it while we were listening to Bobby Vee or whoever, starting linking up wit the likes of Muddy Waters. And then…well we will wait and see. But, if you have any interest at all in the blues or our common musical heritage here in America then you shouldn’t wait.
"Charley Patton High Water Everywhere (part 1) lyrics"
Well, backwater done rose all around Sumner now,
drove me down the line
Backwater done rose at Sumner,
drove poor Charley down the line
Lord, I'll tell the world the water,
done crept through this town
Lord, the whole round country,
Lord, river has overflowed
Lord, the whole round country,
man, is overflowed
You know I can't stay here,
I'll go where it's high, boy
I would goto the hilly country,
but, they got me barred
Now, look-a here now at Leland
river was risin' high
Look-a here boys around Leland tell me,
river was raisin' high
Boy, it's risin' over there, yeah
I'm gonna move to Greenville
fore I leave, goodbye
Look-a here the water now, Lordy,
Levee broke, rose most everywhere
The water at Greenville and Leland,
Lord, it done rose everywhere
Boy, you can't never stay here
I would go down to Rosedale
but, they tell me there's water there
Now, the water now, mama,
done took Charley's town
Well, they tell me the water,
done took Charley's town
Boy, I'm goin' to Vicksburg
Well, I'm goin' to Vicksburg,
for that high of mine
I am goin' up that water,
where lands don't never flow
Well, I'm goin' over the hill where,
water, oh don't ever flow
Boy, hit Sharkey County and everything was down in Stovall
But, that whole county was leavin',
over that Tallahatchie shore Boy,
went to Tallahatchie and got it over there
Lord, the water done rushed all over,
down old Jackson road
Lord, the water done raised,
over the Jackson road
Boy, it starched my clothes
I'm goin' back to the hilly country,
won't be worried no more
"High Water Everywhere (part 2)"
Backwater at Blytheville, backed up all around
Backwater at Blytheville, done took Joiner town
It was fifty families and children come to sink and drown
The water was risin' up at my friend's door
The water was risin' up at my friend's door
The man said to his women folk, "Lord, we'd better go"
The water was risin', got up in my bed
Lord, the water was rollin', got up to my bed
I thought I would take a trip, Lord,
out on the big ice sled
Oh, I can hear, Lord, Lord, water upon my door,
you know what I mean, look-a here
I hear the ice, Lord, Lord, was sinkin' down,
I couldn't get no boats there, Marion City gone down
So high the water was risin' our men sinkin' down
Man, the water was risin' at places all around,
boy, they's all around
It was fifty men and children come to sink and drown
Oh, Lordy, women and grown men drown
Oh, women and children sinkin' down Lord, have mercy
I couldn't see nobody's home and wasn't no one to be found
DVD Review
Bluesland: Masters Of American Music Series, various artists, BMG, 1991
Okay, apparently I will review any item that comes my way that has even the remotest connection with the blues, the history of the blues, or the individual performances of blues artists, great and small. I confess to being an aficionado and have been since my jaded youth. However, I know damn well that not everyone either shares that addiction or has heard enough to make a judgment. Thus, while I now tend to shy away from anthologies and general histories on this subject and have been honing in on individual genres and styles within the broad terms of what the blues are, when one of those crosses my desk that seems reasonably well-done and gives good sense of where the blues came from and….where it is going I will take the time to write a few word about it, especially as here there when there is a great deal of rare film footage involved in the production.
“Bluesland” easily fits those criteria just mentioned, and if there is just a little too much push of the blues as a central American gene in relationship to other musical forms by the presenter and “talking heads” that always feature in such documentaries, it hits all the known high spots of the blues experience and has some very, very good documentary footage accompanying the presentation. Like? Well, like old Son House flailing away on that National guitar of his. Or Muddy Waters tearing the place up in 1960 at the staid old Newport Jazz Festival with his “Hoochie Goochie Man” that had them dancing in the aisles. Or Duke Ellington leading the band in different variations of his classic “Ko-Ko” (including clips shot at the famed Harlem Cotton Club.). Yes, now you get the idea. Some of this footage is incredible.
But enough of the homage to the film footage. The central theme is the evolution of the genre from back in post-Civil War plantation days through Jim Crow sharecropping days that formed the music. Then it moves to the cities in the early part of the 20th century, in the South at first, then upriver to places like Memphis, Chicago and Kansas City. With the urbanization came the key changeover to electric sound in the post World War II period. The story from there is one of a mix and match and partial ellipse with the rise of rock and rock and then back up front again when some British kids, who had been spoon-fed in the late 1950s on it while we were listening to Bobby Vee or whoever, starting linking up wit the likes of Muddy Waters. And then…well we will wait and see. But, if you have any interest at all in the blues or our common musical heritage here in America then you shouldn’t wait.
"Charley Patton High Water Everywhere (part 1) lyrics"
Well, backwater done rose all around Sumner now,
drove me down the line
Backwater done rose at Sumner,
drove poor Charley down the line
Lord, I'll tell the world the water,
done crept through this town
Lord, the whole round country,
Lord, river has overflowed
Lord, the whole round country,
man, is overflowed
You know I can't stay here,
I'll go where it's high, boy
I would goto the hilly country,
but, they got me barred
Now, look-a here now at Leland
river was risin' high
Look-a here boys around Leland tell me,
river was raisin' high
Boy, it's risin' over there, yeah
I'm gonna move to Greenville
fore I leave, goodbye
Look-a here the water now, Lordy,
Levee broke, rose most everywhere
The water at Greenville and Leland,
Lord, it done rose everywhere
Boy, you can't never stay here
I would go down to Rosedale
but, they tell me there's water there
Now, the water now, mama,
done took Charley's town
Well, they tell me the water,
done took Charley's town
Boy, I'm goin' to Vicksburg
Well, I'm goin' to Vicksburg,
for that high of mine
I am goin' up that water,
where lands don't never flow
Well, I'm goin' over the hill where,
water, oh don't ever flow
Boy, hit Sharkey County and everything was down in Stovall
But, that whole county was leavin',
over that Tallahatchie shore Boy,
went to Tallahatchie and got it over there
Lord, the water done rushed all over,
down old Jackson road
Lord, the water done raised,
over the Jackson road
Boy, it starched my clothes
I'm goin' back to the hilly country,
won't be worried no more
"High Water Everywhere (part 2)"
Backwater at Blytheville, backed up all around
Backwater at Blytheville, done took Joiner town
It was fifty families and children come to sink and drown
The water was risin' up at my friend's door
The water was risin' up at my friend's door
The man said to his women folk, "Lord, we'd better go"
The water was risin', got up in my bed
Lord, the water was rollin', got up to my bed
I thought I would take a trip, Lord,
out on the big ice sled
Oh, I can hear, Lord, Lord, water upon my door,
you know what I mean, look-a here
I hear the ice, Lord, Lord, was sinkin' down,
I couldn't get no boats there, Marion City gone down
So high the water was risin' our men sinkin' down
Man, the water was risin' at places all around,
boy, they's all around
It was fifty men and children come to sink and drown
Oh, Lordy, women and grown men drown
Oh, women and children sinkin' down Lord, have mercy
I couldn't see nobody's home and wasn't no one to be found
Saturday, August 16, 2008
On "Socialist" Lies- Good Bye, Lenin!
DVD REVIEW
Good Bye, Lenin!, Directed by Wolfgang Becker, Sony, 2004
Some things are painful in life. As a life-long anti-Stalinist, pro-socialist militant the demise of the Democratic Republic of Germany and its theory of “socialism in half a country” and later, on its heels, the demise of the Soviet Union and its theory of “socialism in one country” were nevertheless social disasters of historic proportions for me. One result is that we live in the age of the one superpower world dominated by the United States and its genuine capacity for making trouble, militarily unchecked by any other power. Friends there is nothing good about that. Witness Iraq and many other hot spots in the world.
But enough of that because, despite my obvious different political take on what happened in East Germany in late 1989 and early 1990, this film Good Bye, Lenin is a very interesting view on what happened to one fictionalized family of mixed political and social sensibilities during that period. The film has been advertised as a comedy, and although there are some funny moments like the various attempts by some of the characters, including the main character son Alex, to create alternate social universes, there is more than a hint of satire (and sometimes localized ‘insider’ satire) here. And satire is a very precious commodity in an age where everything is taken literally, whether it should be or not. Thus, a good prescription is -fight hard for your politics but take a minute to see humor in the sometimes absurd ways of this wicked old world.
The device used to create the central plot in this film has a long pedigree, although I believe that it might be the first time that it has been used in an attempt to preserve 'socialist' reality. Quickly outlined, a son (the previously mentioned Alex) attempts, almost manically at times, to create “socialism in one bedroom” for his ailing mother who upon awaking in 1990 after eight months from a coma induced by a heart attack after witnessing him being beaten by the Statsi needs to, on doctor’s advise, avoid any ‘excitement’ on pains of relapse (and possible death). The dramatic tension revolves around an ever-widening and bizarre conspiracy (including drawing in his skeptical Russian girlfriend, his sister, her boyfriend, the neighbors, former colleagues, etc.) to keep mom in the dark about everything that has gone on during that time.
A subplot, however, reveals that Mom, in need of illusions as she might be, has secrets of her own in relationship to the whereabouts of her husband who left for West Germany in the past without his family, mainly because she balked at going for her own reasons. There are, additionally, many sight gags or things that pass for sight gags in a society that had a very limited exposure to the ‘virtues’ of Western consumer society. But enough said, get this film if you want a very smart look at what happens when cultural changes come fast and furious. Not everyone can, or should, adjust accordingly. But also get it, if I may add, so that you can begin to understand why mother wanted to stick with the old socialist ways, as she understood that concept. And maybe fight for them, as well.
Good Bye, Lenin!, Directed by Wolfgang Becker, Sony, 2004
Some things are painful in life. As a life-long anti-Stalinist, pro-socialist militant the demise of the Democratic Republic of Germany and its theory of “socialism in half a country” and later, on its heels, the demise of the Soviet Union and its theory of “socialism in one country” were nevertheless social disasters of historic proportions for me. One result is that we live in the age of the one superpower world dominated by the United States and its genuine capacity for making trouble, militarily unchecked by any other power. Friends there is nothing good about that. Witness Iraq and many other hot spots in the world.
But enough of that because, despite my obvious different political take on what happened in East Germany in late 1989 and early 1990, this film Good Bye, Lenin is a very interesting view on what happened to one fictionalized family of mixed political and social sensibilities during that period. The film has been advertised as a comedy, and although there are some funny moments like the various attempts by some of the characters, including the main character son Alex, to create alternate social universes, there is more than a hint of satire (and sometimes localized ‘insider’ satire) here. And satire is a very precious commodity in an age where everything is taken literally, whether it should be or not. Thus, a good prescription is -fight hard for your politics but take a minute to see humor in the sometimes absurd ways of this wicked old world.
The device used to create the central plot in this film has a long pedigree, although I believe that it might be the first time that it has been used in an attempt to preserve 'socialist' reality. Quickly outlined, a son (the previously mentioned Alex) attempts, almost manically at times, to create “socialism in one bedroom” for his ailing mother who upon awaking in 1990 after eight months from a coma induced by a heart attack after witnessing him being beaten by the Statsi needs to, on doctor’s advise, avoid any ‘excitement’ on pains of relapse (and possible death). The dramatic tension revolves around an ever-widening and bizarre conspiracy (including drawing in his skeptical Russian girlfriend, his sister, her boyfriend, the neighbors, former colleagues, etc.) to keep mom in the dark about everything that has gone on during that time.
A subplot, however, reveals that Mom, in need of illusions as she might be, has secrets of her own in relationship to the whereabouts of her husband who left for West Germany in the past without his family, mainly because she balked at going for her own reasons. There are, additionally, many sight gags or things that pass for sight gags in a society that had a very limited exposure to the ‘virtues’ of Western consumer society. But enough said, get this film if you want a very smart look at what happens when cultural changes come fast and furious. Not everyone can, or should, adjust accordingly. But also get it, if I may add, so that you can begin to understand why mother wanted to stick with the old socialist ways, as she understood that concept. And maybe fight for them, as well.
Sunday, August 10, 2008
Anti-War Political Realities- American Iraq Troop Withdrawals
Commentary
Over the past couple of months, as the tenure of the Bush Administration has started to wind down it has attempted to put a better face on its legacy than historians are likely to give it (and frankly than it deserves), there has been some movement on the question of a timetable or ‘time horizon’ for American troop withdrawal from Iraq. Part of this reflects the ‘successes' of the troop surge of January 2007 which the Bush Administration is happy to gloat over. It also reflects the political realities on the ground in Iraq as the Al-Maliki government has stabilized and, responding to its base, has argued for a timetable in order to enhance it own political power and credibility. The net effect of all of this maneuvering is that there appears to be something like general agreement, as of today at least, that American combat troops will be withdrawn by 2010 and all troops will be out by 2013. Sadly, and this is the real subject of today’s commentary, the American (and world) Iraq anti-war movement had virtually no impact on these developments. Not the parliamentary opposition (which I had expected little of, in any case) nor the street opposition.
Over the past five years or so I have gone back and forth over the comparisons between the American war of my youth in Vietnam in the 1960’and the American war now in Iraq of my old age. A couple of years ago I was arguing for a close comparison. As events have unfolded over the past couple of years though, I have backed away somewhat from those comparisons. Mainly, this reflects the hard political fact that the Iraqi anti-war movement of which I am a member has had virtually no impact on the pace or, for that matter, the fact of American troop withdrawal from Iraq. While there have been extravagant claims made for the impact of the American (and world) Vietnam anti-war movement in affecting governmental policy and troop withdrawals that movement did have some impact. Of course, it did not hurt that the North Vietnamese and South Vietnamese Liberation Front took high casualties, had a plan like the Tet offensive of 1968 and were steadfastly determined to win against the odds. The same cannot be said for the forces on the ground in Iraq.
Moreover, the international Iraq anti-war movement has been, frankly, weird in another way. The greatest burst of fervor and determination on the streets was before this war began in 2003. Since then, despite sporadic mass demonstration of marginal political significance, there seems to be a tacit assumption that that was all that could be done and that once the war started the political landscape changed. In contrast, during Vietnam (up to a point) the opposition got stronger and more furious. Today, we anti-war militants should reflect on the implicit strategy this time that has consumed the bulk of the movement- keep it off the streets and in narrow parliamentary forms. If that is the lesson taken from the Vietnam anti-war movement no wonder we have been mired down in over five years of forlorn opposition. It is time to go back to the anti-war history books. Pronto. Immediate, Unconditional Withdrawal of All American/Allied Troops and Their Mercenaries from Iraq and Afghanistan!
Over the past couple of months, as the tenure of the Bush Administration has started to wind down it has attempted to put a better face on its legacy than historians are likely to give it (and frankly than it deserves), there has been some movement on the question of a timetable or ‘time horizon’ for American troop withdrawal from Iraq. Part of this reflects the ‘successes' of the troop surge of January 2007 which the Bush Administration is happy to gloat over. It also reflects the political realities on the ground in Iraq as the Al-Maliki government has stabilized and, responding to its base, has argued for a timetable in order to enhance it own political power and credibility. The net effect of all of this maneuvering is that there appears to be something like general agreement, as of today at least, that American combat troops will be withdrawn by 2010 and all troops will be out by 2013. Sadly, and this is the real subject of today’s commentary, the American (and world) Iraq anti-war movement had virtually no impact on these developments. Not the parliamentary opposition (which I had expected little of, in any case) nor the street opposition.
Over the past five years or so I have gone back and forth over the comparisons between the American war of my youth in Vietnam in the 1960’and the American war now in Iraq of my old age. A couple of years ago I was arguing for a close comparison. As events have unfolded over the past couple of years though, I have backed away somewhat from those comparisons. Mainly, this reflects the hard political fact that the Iraqi anti-war movement of which I am a member has had virtually no impact on the pace or, for that matter, the fact of American troop withdrawal from Iraq. While there have been extravagant claims made for the impact of the American (and world) Vietnam anti-war movement in affecting governmental policy and troop withdrawals that movement did have some impact. Of course, it did not hurt that the North Vietnamese and South Vietnamese Liberation Front took high casualties, had a plan like the Tet offensive of 1968 and were steadfastly determined to win against the odds. The same cannot be said for the forces on the ground in Iraq.
Moreover, the international Iraq anti-war movement has been, frankly, weird in another way. The greatest burst of fervor and determination on the streets was before this war began in 2003. Since then, despite sporadic mass demonstration of marginal political significance, there seems to be a tacit assumption that that was all that could be done and that once the war started the political landscape changed. In contrast, during Vietnam (up to a point) the opposition got stronger and more furious. Today, we anti-war militants should reflect on the implicit strategy this time that has consumed the bulk of the movement- keep it off the streets and in narrow parliamentary forms. If that is the lesson taken from the Vietnam anti-war movement no wonder we have been mired down in over five years of forlorn opposition. It is time to go back to the anti-war history books. Pronto. Immediate, Unconditional Withdrawal of All American/Allied Troops and Their Mercenaries from Iraq and Afghanistan!
Friday, August 08, 2008
No Tears For Alexander
Commentary
Yes, I know that one should not speak ill of the dead. But, to be honest, that is bull. In the Marxist movement, at least at its revolutionary end, political obituary has always been measured by and has reflected personal and political reality. The recently departed Russian writer Alexander Solzhenitsyn was a class enemy of the Russian and international working class. Solzhenitsyn did not start that way but he spent a significant portion of his life, especially after his years in the Stalinist labor camps, as a conscious agent of Western imperialism or, at the end, an advocate of the virtues of the Russian Orthodox Church.
Look, we of the anti-Stalinist, pro-socialist left had our people in the gulags and the labor camps too. Practically the whole Trotsky-led Russian Left Opposition along with other pro-socialist tendencies forced into internal exile by Stalin and his goons got liquidated. For what reason? In short, because they opposed Stalin, yet stood on the grounds of the October Revolution and for waging a political fight in order to save the soul of the Russian socialist experience.
This eulogizing of Solzhenitsyn by Western imperial polemicists of their former ‘poster boy’ makes my blood run cold. Interestingly, once the object of Western imperial design, the demise of the Soviet Union, was accomplished, at least in the West, Solzhenitsyn was thrown on the scrape heap (aided by his personal reclusiveness, as well). Personally, I had half an idea that he was still up in Vermont when I heard the news of his death. I do not know what his ultimate place will be in the world literary pantheon? (Probably less than one might have thought about forty years ago, after he wrote Cancer Ward and the other novels, which did have some literary merit.) However, as a nasty political opponent not just of socialism but of modernism the headline says it all- no tears here.
Yes, I know that one should not speak ill of the dead. But, to be honest, that is bull. In the Marxist movement, at least at its revolutionary end, political obituary has always been measured by and has reflected personal and political reality. The recently departed Russian writer Alexander Solzhenitsyn was a class enemy of the Russian and international working class. Solzhenitsyn did not start that way but he spent a significant portion of his life, especially after his years in the Stalinist labor camps, as a conscious agent of Western imperialism or, at the end, an advocate of the virtues of the Russian Orthodox Church.
Look, we of the anti-Stalinist, pro-socialist left had our people in the gulags and the labor camps too. Practically the whole Trotsky-led Russian Left Opposition along with other pro-socialist tendencies forced into internal exile by Stalin and his goons got liquidated. For what reason? In short, because they opposed Stalin, yet stood on the grounds of the October Revolution and for waging a political fight in order to save the soul of the Russian socialist experience.
This eulogizing of Solzhenitsyn by Western imperial polemicists of their former ‘poster boy’ makes my blood run cold. Interestingly, once the object of Western imperial design, the demise of the Soviet Union, was accomplished, at least in the West, Solzhenitsyn was thrown on the scrape heap (aided by his personal reclusiveness, as well). Personally, I had half an idea that he was still up in Vermont when I heard the news of his death. I do not know what his ultimate place will be in the world literary pantheon? (Probably less than one might have thought about forty years ago, after he wrote Cancer Ward and the other novels, which did have some literary merit.) However, as a nasty political opponent not just of socialism but of modernism the headline says it all- no tears here.
Subscribe to:
Posts (Atom)