* “Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives- Pre-History-The Struggle Inside The Comintern In The 1920s-The German Left and the Russian Opposition (1926-28)

Markin comment:

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
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The German Left and the Russian Opposition (1926-28) from Revolutionary History, Volume Two, Number Two, 1989

The piece that follows first appeared in French under the heading of Gauche allemande et Opposition russe de 1926 a 1928 on pages 4-25 of the Cahiers Leon Trotsky, no.22, June 1985, and its appearance here in English we owe yet again to the generosity of Pierre Broué and the translational skill of John Archer. It consists of a reply to a paper read to the Follonica Colloquy by Michel Prat.

Pierre Broué is well known to the subscribers of this journal from his presentation on the Comintern and the German Crisis of 1923 at our Annual General Meeting, and from his biography of Trotsky published by Fayard in 1988, whose early appearance in English is much anticipated. Equally indispensable as background to the study of this topic is his exhaustive Revolution en Allemagne: 1917-1923 published by Editions de Minuit in Paris in 1971. A short article of his also exists in English that can serve as an introduction to this study, Germany 1921: The March Action in Fourth International (SLL), Volume 1, No.2, Summer 1964, pp.80-3.

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At the Follonica colloquium about Trotsky, Michel Prat, a specialist on Karl Korsch, presented a communication on the Crisis of the Russian Communist Party and Crisis of the Comintern 1926-27 [1] – a choice which is explained by the fact that the colloquium was about Trotsky and not about Korsch. Nonetheless, it was Korschist theses which determined Michel Prat’s conclusions, and we wish to discuss them here by pushing the study forward to 1928 (which he did not mention in his title, but which he dealt with in his text and his notes).

Michel Prat starts from a truism, in which he sees “a completely remarkable phenomenon”, and which, he declares, has nonetheless remained almost totally unnoticed in the vast literature devoted to Trotsky ... his “complete defeat” in 1927 and his statement that Trotsky carried on his struggle for internationalism within in the Russian Communist Party. [2] Michel Prat goes even further in his conclusion. He declares that Trotsky, like Zinoviev, elaborated a political position based “in the last analysis on the same realistic analysis of the hierarchy which in fact existed between the Russian Communist Party and the Comintern” and that consequently Trotsky was imprisoned “in a logic of activity within the framework of the Russian power monopoly” and, therefore, was led “to neglect the possibilities of an International Left Opposition”. [3]

Of course, such an analysis could doubtless appear over the name of Korsch and could even summarise the criticism by the latter of Trotsky’s rôle within this setting and on this point. However, in return, we may be permitted to say that such an analysis is hastily strung together, without overmuch concern for historical reality and for the real contradictions on the basis of which the policy of the oppositionists had to be elaborated.

Michel Prat’s reasoning is, in fact, very simple, and breaks down almost into the form of a syllogism. In 1926 the Left Opposition within the German Communist Party was of the order of 30 per cent of its active membership. In 1929 it was negligible. In the interval, the Russian Opposition had struggled on the basis of the forces which it had in the party on which it depended, and the German Opposition strongly criticised it for having done so; it is, therefore, because the Russian Opposition neglected them that the German Oppositionists were defeated. But it would be too nice if history and politics were to sketch themselves out so simply and harmoniously, in the form of black and white propositions, which would allow the schoolmasters of later decades to distribute good and bad marks.


The Left in the KPD
It is true that the ‘German Left’, which corresponded in 1926-27 to the Unified Opposition in the Soviet Union, had a real existence, unlike the Left Opposition in many other countries. For an opposition in a Communist Party it had a mass character and was solidly implanted in several authentically proletarian sectors, with leaders who had been party cadres in the preceding years. Far from being marginal, it was on the contrary situated at the heart of the most working class of the Communist parties in Europe, the nearest to the Bolshevik 'model’.

But the German Left was not born out of the same division within the German Party as that within the Bolshevik Party from which the Russian Opposition was born. The German Opposition was born out of the problems of the struggle for power in Germany, before the question of ‘Socialism in a Single Country’, let alone ‘the struggle against Trotskyism’ arose the USSR. The German Left of Ruth Fischer and Arkadi Maslow, of Werner Scholem and Hugo Urbahns, was neither a marginal gathering of apparatchiks nor a circle of intellectuals like its French counterparts, but the expression of an authentic current in the German working class, and, more precisely, of that current in post-war Germany which we can call ‘working class leftism’, provided that we do not ever overlook that in the language of Bolshevism ‘leftism’ simply means ‘Left Communism’ and is, therefore, a Communist current. This current was born out of a struggle against the Social Democratic bureaucracy before the war, and then out of the anti-militarist, pacifist struggle during the war, and bore the marks of this. It expressed itself in a spectacular way at the birth of the United German Communist Party, which, moreover, it led to ruin in the ‘Berlin Commune’. Then it began to regain ground with the foundation in 1920 of the KAPD, along the line of the Dutchmen Pannekoek and Gorter, and of European leftism. It was a resurrection of this genuine ‘Leftism’ when, in 1921, at the heart of the German party, in its Berlin-Brandenburg district, intellectual and working class cadres enthusiastically developed the implications for Germany of the well-known ‘theory of the offensive’, born out of Bukharin’s theoretical creativity, and unhappily in Germany by Bela Kun – what Lenin called a “belakunery”.

The men and women who led this current had nothing to learn about finding their way through the jungle which the International had already become by 1921. Their captains joined the entourage of Zinoviev, whose support could be decisive for them. From their side there was considerable help which they could give to him. From the moment when they formed themselves into a current, they were determined adversaries of Trotsky ... and, moreover, of Lenin ... whom they believed fundamentally to be opportunists. It was Ruth Fischer who, in the KPD as well as in the International, appointed herself as the prima donna of what she called ‘Bolshevisation’. We know today that this meant essentially subjecting the party to its apparatus and strangling party democracy, which at the time characterised the Bolshevik traditions of rival tendencies and fractions. It was also Ruth Fischer, the most extreme of the international Zinovievist fraction, who moved a resolution in the working class quarter of Wedding in Berlin calling for the expulsion of Trotsky. [4] These ‘Lefts’ hunted down the least sympathy for ‘Trotskyism’ in the party. Thus the German Left was in no sense the German current of an international ‘Left’ of which, as we know, Trotsky was the leader. It was an authentic current, genuinely German and ‘Leftist’, the leaders of which in the International were partisans of Zinoviev, and with the apparatus and that ever-decreasing fraction of the apparatus which he controlled in 1925. These are two adequate reasons to explain the hostility of the German Lefts to Trotsky and the poor opinion which Trotsky had at the time of the political capacities of their leaders. Consequently nothing predisposed them to be ‘Trotskyists’, or even allies of Trotsky; quite the reverse.

In fact they met in a situation which many people – Michel Prat the first among them – tend to forget, because it is surprising and seems shocking to many. This was the Unified Opposition, in which Zinoviev and Trotsky stood side by side, an ‘unnatural marriage’ in the eyes of all, whether Russians or foreigners, who had taken part in the struggles in 1923-24 between the 1923 Opposition and the ‘troika’ which Zinoviev led at that time. It was only because Zinoviev, their leader and patron in the apparatus, joined in the alliance with Trotsky that Ruth Fischer, Maslow and Urbahns found themselves in a bloc with Trotsky, from whom they were separated by their conception of the United Front, their appreciation of the March Action of 1921, the cause of the fiasco of the German Revolution in 1923, and, especially, on whether there existed in Germany from 1924 onwards a ‘stabilisation’, which Trotsky had been the first to identify, but which the ‘Ruthenians’, as they were called, obstinately refused to see. This was how matters stood in the summer of 1926. The German Lefts understood that they were engaged, willy nilly, in an alliance with the ultra-lefts of the KPD, the first purpose of which was to defend the Opposition formed with Zinoviev and ... Trotsky. Moreover, they did not shout too loud about this: the first statement by the German Opposition, which was evidently inspired by the ‘Ruthenians’, spoke of the Unified Opposition by calling it the ‘Leningrad Opposition’, mentioned that its leaders were Zinoviev, Kamenev and Krupskaya, and referred to Trotsky only to declare that he had “rallied to Zinoviev”, despite the attacks which the latter had made on him. [5]

Yet at the same time, at the beginning of summer 1926, this was really a new departure for this already old tendency, in the struggle which was already taking the Communist world into its grasp. The leader of the tendency, since he came out of prison, was Hugo Urbahns, the hero of the Hamburg insurrection of 1923. He was joined at the time by Maslow, likewise freed from prison, and by Ruth Fischer, who had returned from the USSR, with the complicity of Zinoviev and of Bukharin, in defiance of a decision by the ECCI. [6] Before leaving she had long, frank conversations with Zinoviev during the weeks following the crushing of the New Opposition. [7 ]She had been informed about and had approved of the ‘bloc’ which was being prepared in the USSR with the Zinovievists negotiating simultaneously with the Trotskyists and with the old ‘Leftist’ Oppositions, the Workers’ Opposition and the Democratic Centralists.


The Unified Opposition in the KPD
The struggle of the German allies of the Unified Opposition began with a serious set-back. Ruth Fischer and Maslow evidently made contact with the other tendencies on the left and the extreme left, including those known as the ‘ultra-lefts’, and among them with the group of Karl Korsch, which called into question the proletarian character of the October Revolution and had been excluded from the KPD a year earlier. Indeed, an internal circular of the Korsch group clearly reveals these contacts; it fell into the hands of the KPD apparatus. [8] In mid-August Ruth Fischer and Maslow were excluded from the party for “indiscipline” and “preparing a split”. [9] Their case was to serve in the Soviet press as an example of how the Oppositionists allied themselves with the “enemies of the USSR”.

It seems that this exclusion, which was a symptom of the determination of the Communist International to bring the German party into line and to break a solid democratic tradition within it, (though it is true that this tradition had already been tampered with during the reign of Ruth Fischer and Zinoviev), had the effect at first of serving the cause of the Oppositionists by raising the indignation of the party membership. The document in which the German Lefts express their solidarity with the Russian Opposition harped upon the themes of workers’ democracy and free discussion. This declaration was drafted as a result of discussions between the leaders of the Left, those of the Wedding group and those of the Korsch group. It gives to this solidarity a completely Zinovievist accent, because it refers exclusively, not to the Unified Opposition, but to the ‘Leningrad Opposition’ (the New Opposition) which had earlier been defeated. It pronounced itself against the theory and perspectives of “the construction of Socialism in a single country” and condemned the “opportunist” policy of the International which mechanically flowed from it, as the document said. It demanded that all the sections be fully informed, that the documents of the Russian Opposition be published, and warned against the bureaucratic practices which, it wrote, were leading to the “danger of a split”. The document called for all the disciplinary measures to be annulled, beginning with those against Zinoviev, “the man of the Halle Congress”, that is to say, of the attachment of the German proletariat to Communism from 1920 onwards. This text received an immense number of signatures of support. It was published on 11 September 1926 and among the 700 names, all of party members, we read those of several members of the Central Committee (Urbahns and Hans Weber, from Wedding), five deputies in the Reichstag, eight members of the Prussian Landtag, and numerous party officials from various branches, including a certain number of the Communist Youth. [10] The campaign for signatures was organised and carried out from one end to the other by Werner Scholem, a master organiser.

The leadership of the KPD struck back brutally. In most of the districts, anyone who signed was promptly relieved of his functions. The party press campaigned against this “criminal attempt at a split”, and “the ‘anti-Bolshevik document’ of the Opposition”. It obtained a number of recantations, when some withdrew their signatures under pressure or intimidation. There can be no doubt that the counter-attack of the apparatus derived a great advantage from the events in the USSR at the same time, even though Michel Prat exaggerates when he writes that “it is finally the behaviour of the Unified Opposition which was to break the international dynamic of the action of the Left of the KPD, thus transforming the Manifesto of the 700 into a summit with no tomorrow”. [11]

The truth is that the Unified Opposition in the USSR, faced with the prohibition on expressing itself within the party, had attempted what it described in military terms as a “sortie”. This had totally failed when it encountered the violence of a minority of the Stalinist apparatchiks under the eye of the majority of party members who, if not indifferent, were at any rate passive. These party members sometimes after threats reversed votes favourable to the Opposition, as in the well-known case of the Avriopribor plant. The failure of the sortie and the defeat which it had undergone opened a crisis within the United Opposition, in which Zinoviev at any rate had encouraged hopes of immediate progress. The apparatus threatened to exclude the members of the Opposition, as it had done in Germany, if they did not repudiate the elements who had already been excluded and any who called for a split and for the formation of “a second party”. Within a year Zinoviev had been stripped of the major part of his responsibilities, and seemed to be ready to yield and to dissolve the Opposition. In order to save the Opposition Trotsky advocated a retreat, admitting that the Opposition had acted as a faction, accepting the renunciation of factional methods and the loyal acceptance of discipline, without for all that giving up the ideas which it had advanced and defended. The Political Bureau agreed to discussion on this basis, but demanded that the Left Opposition publicly disavow, among others, Ruth Fischer and Maslow, since they were excluded from the International. The Unified Opposition accepted these conditions and formulated this disavowal in its “pacific” declaration of 16 October 1926. [12]

It cannot be denied that this disavowal would influence the militants in Germany whom the Opposition hoped to mobilise for its struggle alongside the Russian Opposition, and would rebuff less politically sensitive militants, who reasoned in terms of services rendered, let alone unsophisticated people, who would quite simply believe that the arguments of the Russian Opposition against “factional activity” were dictated to it by its own experience and thinking. But it is true that in the struggle to convince the party, which was the line of the Unified Opposition, the necessary retreat had not been helped at all by the fact that Ruth Fischer and Maslow were excluded. This disavowal was an absolute condition, which the Russian Oppositionists could not infringe without finding themselves outside the party for which they were fighting. It therefore seems to us to be necessary here to correct practically all of the terms of the appreciation of Michel Prat which we have quoted above. There was no “international dynamic of the action of the Left”, but only the formation of an opposition, with results which were initially encouraging; this formation was not “broken”, but only seriously embarrassed; finally the Manifesto of the 700, which was not, and could not, be a “summit”, was not “with no tomorrow”.

The report of the meeting of delegates of the City of Berlin, reported in Die Rote Fahne on 22 October 1926, three days after the “pacific declaration” of the Russians had been published in German, confirms this. The resolution of the Stalinist majority got 806 votes, against 323 for that of the Opposition, while the motion for the re-admission of Ruth Fischer and Maslow got the votes of 276 delegates. [13]

Korsch’s position, which was doubtless not too difficult, was to denounce violently what he called “the shameful capitulation of the leaders of the Left Opposition”. [14] Urbahns attempted above all to minimise the impact of their declaration of 16 October, by stressing the “pressures” to which they had been subjected, and restricted himself to making the point that the Opposition outside Russia was in danger of being weakened by it. [15] In fact, the Russian disavowal embarrassed the German Opposition all the more to the extent that they had not elaborated their positions on German questions, let alone international ones, and that their manifesto had centred its argumentation on the ‘Russian’ question. The exclusions of Left Oppositionists from the KPD continued after the declaration of 16 October, but, as we know, they had begun long before, with the exclusion of Ruth Fischer and Maslow, following those of Korsch and the other ‘Leftists’.

In fact, the problem is not so much that the Russian Opposition “abandoned” the German Opposition, but that it was in Germany, in the KPD, that the bureaucracy applied the methods which it was to employ later in order to try to break up the Russian Opposition. After the party conference of 20 October, at which the resolution of the Central Committee was approved by 469 votes against 92 [16], the leadership called upon the leaders of the Left to repudiate publicly the declaration which Urbahns had made there on their behalf. The German Oppositionists quite correctly refused what would have been at the time a real capitulation, at the same time as a renunciation of their own ideas. On 5 November Urbahns, Scholem and Schwan were excluded from the party in their turn. [17] At the end of the month, Ruth Fischer, Urbahns, Scholem and Schwan went to Moscow to defend the appeal which they had made against their exclusion before a commission of the ECCI. We cannot doubt that in this way they were acting in full agreement with the leaders of the Unified Opposition in Russia. Ruth Fischer explained to the commission that her friends and herself had not wished to take the risk of coming with Maslow because, as a Russian citizen, the latter might be detained against his will. [18] Like the Russian Opposition, she condemned factional activity, but made it clear that she included in this condemnation what she called “the factional activity of the majority”. Unanimously the Executive confirmed the exclusion [19] which was to be followed by a severe purge of the German party. In this way the German Opposition found itself excluded from the German party a year before the Russian Opposition from the Russian party! Here – if we may say so – is the explanation for this absence which Michel Prat calls “its defeat at the Essen Congress” in March 1927. [20] It is curious that our friend clings to his idea and declares that the Russian Opposition had thus “indirectly dealt a fatal blow to the German Opposition” [21] – a conception which is a little surprising, all the same, in that it makes a total abstraction, not only of the reality of the German party, but in addition of the political force which carried through these exclusions, won these “victories” and inflicted these “defeats”, that is, the international Stalinist apparatus, which in this way he has involuntarily cleansed of the guilt for all its repressive activities. At all accounts, the prosecutor has had a moment’s distraction and accused the wrong person when he hands out the blame for the “fatal blow”.


The Unified Opposition outside the KPD
At the moment at which the Chinese question, due to the subordination to the Kuomintang which Stalin and Bukharin imposed on the Chinese Communist Party, was to give to the Russian Opposition a second wind on a battleground which involved the International and no longer merely the Russian party, the German Opposition was obliged to reorganise in difficult conditions. Its leaders and cadres were excluded from the Communist Party, and its members and sympathisers were hunted down for exclusion. Forty militants who were not yet excluded from the KPD took part in its first national conference, on 5 December 1926. [22] This conference elected a leadership which included expellees, such as Ruth Fischer, Grylewicz, Joko, Scholem, Urbahns, etc., as well as militants who were still members, such as Bartels, Deutschmann, Eppstein, Max Hesse, Paul Schlecht, etc. It likewise decided to publish a periodical, entitled Mitteilungsblatt (Linke Opposition der KPD) starting at the beginning of January 1927, and to elaborate, for this first issue, a Platform which would include especially an analysis of the “relative stabilisation of capitalism” and of the unfolding of the British General Strike within the framework of this stabilisation. [23]

Michel Prat regards as “symbolic” the fact that the Russian Oppositionists did not seek “the support of the oppositions until after their failure” [24], and writes that Trotsky did not begin to change his attitude towards the Left in the KPD until after the Essen Congress. [25] A simple reading of the document on which he bases this statement, a letter by Trotsky of 2 April 1927, disposes of it. On the basis of a reading of Mitteilungsblatt, Trotsky writes in the first place to express satisfaction that Urbahns and Fischer have carefully drawn the line between themselves and the ultra-lefts like Korsch, and have firmly declared for the defence of the Soviet Union. Above all, he mentions the new analysis which this group made of the situation in Germany, and expresses satisfaction at the awareness among its leaders of the ‘leftist’ character of the positions which they had earlier defended about the revolutionary character of the German situation in 1924, and, in a general way, of what appears to him to be their “greater political maturity”. In other words, Trotsky opens up again the question of the German Lefts which had been bureaucratically dealt with by their exclusion, in order to show the political progress which the group had made and the end of its obstinate opposition on a question of capital importance, as well as their abandonment of a puerile leftism. He took the opportunity of raising once more the question of their group being readmitted into the Communist International. [26] Michel Prat regards the presence of the 10 delegates of the Opposition at the Essen Congress, opposing the hundreds of the Stalinist majority, as no doubt proving its “bankruptcy”. He simply does not understand that Trotsky was interested in the ideas which the German Opposition was defending, nor his interest in political perspectives, which nonetheless were essential for the German and Russian members of the Opposition alike!


Isolated
In reality, it seems that during the year of 1927 the German Opposition was a veritable culture-medium, one of the high places of political discussion. One of the means by which Stalin fought against the Left Opposition in Russia was by systematically sending its militants abroad on diplomatic or economic missions. Isolated from the main battlefield, the Soviet Party, they took part in the struggle of the emerging Communist Oppositions, which Stalin regarded as much less dangerous for him, because it was the Opposition in Russia he feared above all. Among those who stayed in Berlin at the time, Fischer mentions Turiv, Kaplinsky, Issaiev, Perevertsev and Hertzberg of the Leningrad ‘Old Guard’. [27] In addition, she recalls her old friend, Chklovsky, who was a confidant of Zinoviev. [28] We know that diplomats who were members of the Opposition came and went through Berlin, where Krestinsky, the Ambassador, was a member, and that the German capital received a visit from Rakovsky from Paris, Kamenev from Rome, and Safarov from Ankara. Ruth Fischer also mentions Eleazar B. Solntsev, without any special emphasis. [29]

We are now beginning to know something about Solntsev. He was born at the beginning of the century, and plunged into the revolutionary struggle when he was at high school. He graduated from the Institute of Red Professors in History and in Economics and was one of the most conspicuous militants of his generation in the Opposition, was close to Trotsky and was highly esteemed. He was attached to the Soviet Commercial Mission in Berlin, and spent a year in the German capital. It is only little by little that the man himself is beginning to emerge for us from the documents. He seems to have been especially connected with Urbahns and then with Maslow, and to have devoted himself to influencing the members of the old German Left. He was secretly an adviser to the German Opposition, but also the organiser of the international opposition in Europe, before going to the United States. On this account he has been sharply criticised, especially by Safarov, who seems to have ascribed a certain softness to him. [30] But let us return to the political questions.

The preparation for the Essen Congress was marked by violent confrontations – there were brutal attacks on meetings, for example, when Urbahns went to Halle on 2 November – and especially by determined bureaucratic repression, which did not hesitate to dissolve local groups or to destroy the local organisation in a workplace in order to extirpate the virus of opposition. In spite of this, the Opposition was not annihilated. In the course of the preparation of the Congress, it won 30 votes against 140 in Berlin-Brandenburg, nine against 232 at Halle, 15 against 100 at Magdeburg, seven against 150 at Wasserkante, five against 110 in the Ruhr and seven against 56 in Baden. To be sure, the Opposition lost its bastion in Neukolln, where it had 37 votes against 115, but only following gerrymandering and changes in the constituency boundaries. It still held control of several local organisations – Senftenberg, Rathenow, Schneidermuhl, in the Berlin-Brandenburg district, and especially Suhl in Thuringia. [31] The historian of the Leninbund, Rudiger Zimmerman, records 1,300 exclusions of Party officials attached to the Opposition in 1927. He mentions numerous public meetings which ended in real fighting, with the party trying to break them up and the Oppositionists organising the defence of their meetings. [32] An attentive examination, in fact, permits us not merely to deny categorically the appreciation of Michel Prat according to which the end of 1926 saw a “collapse” of the Left Opposition, but on the contrary demonstrates the exceptional vitality of a tendency which still retained the leadership of local groups of the KPD after a year of witch-hunts and physical violence.


Dual
However, we observe the beginning of a move by the Opposition tending to organise independently – perhaps precisely because of the dual impact of the repression and this resistance. In the language used in the polemics of the time, this was a tendency to form, at least in fact, a “second party”. Mitteilungsblatt did not remain a bi-monthly sheet. It became Die Fahne des Kommunismus (The Banner of Communism), presenting itself boldly as the organ of “the orthodox Marxist-Leninists”. Above all, at the time of the municipal elections in September 1927, there was to be seen for the first time a list of left Communists which was openly presented against the list of the KPD. In fact, the local Communist organisation in Altona invited Urbahns to address its members, refused to exclude its officials and demonstrated its solidarity with Hubert Hoffmann, a leader who had been excluded. The Opposition hoped to concretise this resistance by way of positive election result. At the outset the operation was planned for Hamburg and Altona. No warning was drawn from the failure at Hamburg; in the great port, where Urbahns, who five years earlier had led the armed insurrection of the Communist militants, was a dominant figure, those who drew up the list of ‘Left Communists’ did not succeed in getting the 3,000 signatures required to present and support it. The results were perhaps still more catastrophic in Altona, because they could be directly measured. The KPD got 19,000 votes, but the list of the ‘Left Communists’ got a total of only 365, one vote for every 52 cast for the KPD, a proportion which came as a complete surprise to the leaders of the Opposition and was a sharp warning, the meaning of which they were not to understand. [33]

It is only through Trotsky’s correspondence in exile, which Michel Prat has too superficially regarded, that we can form an idea of the reasons for this policy, which is a surprising one from several points of view. In fact we find running through Trotsky’s letters in exile a certain number of warnings about the policies which the exiled Zinovievist militants, who regarded themselves as emissaries, were advocating to the German Lefts. Just as in Russia, the Zinovievists often took considerable risks with their policies during their period of activity, risking exclusion or punishment. It seems that a fraction, if not the majority of them, exerted pressure in a direction which led in fact to the creation of a real ‘second party’ in Germany, on the basis of the Opposition and its policies, and that it was indeed this tendency which expressed itself through the candidatures of the Left Communists in the Altona municipal elections on 27 September 1927. We know that Solntsev fought against this policy. We also know – though without too much detail – that contacts were made by other ‘Russian Trotskyists’ with the remains of the Wedding opposition, Hans Weber and a militant whose mother was Russian, Alexander (Sasha) Müller. We know that when the ‘Leningrader’ G.I. Safarov, a diplomat from Turkey, arrived in mid-November, he undertook a criticism of Solntsev, whose organising activity he regarded as insufficient. At this moment he began to work with Maslow on drafting programmatic theses for a new International – which places him nearer to Korsch than to Trotsky. Safarov was not an isolated case. Kamenev supported the schemes for candidatures by members of the Leninbund in the legislative elections when he was passing through Berlin. [34]

We lack information about the conference which was held in Berlin at the same time as the Fifteenth Congress of the Communist Party of the Soviet Union, so much so that good writers, using good arguments over a long period, have doubted the reality of an event which seemed to have survived only in the by no means completely reliable memory of Ruth Fischer. But Trotsky’s correspondence, which mentions it several times, finally confirms the version given in Stalin and German Communism on this point. The conference was prepared by several journeys. Grylewicz went to Prague and was received in the secretariat by the party leaders, Viktor Stern and A. Zapotocky, and gave them information which the ECCI had not communicated to them. [35] Likewise, Ruth Fischer was received in Paris by two member of the secretariat, Paul Marion and Dallet. [36] But contact on this occasion was also made with the opposition which claimed to be ‘left’, the Treint-Suzanne Girault group in France and the Michalec-Neurath group in Czechoslovakia. [37] Finally, we know that several European groupings of the Opposition were represented at the Berlin conference [38], in which some 20 Russian militants of the Opposition took part, including Solntsev and Safarov. The latter seems to have made a powerful contribution on the basis of a policy which could be summed up, as Trotsky put it, in the formula, “it is five minutes to midnight”, an appeal for all-out struggle involving an immediate split on the international scale. [39] We do not know whether the Wedding people were represented, but only that two of their members from the Palatinate, Frenzel and Baumgartner, had conferred with Rakovsky when he was on his way through Germany after having been recalled from France. [40] Did Safarov change his line abruptly in the middle of a speech when he received a telegram from Moscow announcing the decision of Zinoviev to capitulate, as Ruth Fischer says, or did he, like the others, change when he arrived in Moscow? We do not know. What is certain is that nothing more was heard of the draft theses for the new International by Maslow and Safarov [41] and that the German Opposition took a road leading less openly to a definite split when it decided to announce itself as a “public fraction” under the name of the Leninbund.

We now have all the materials to enable us to analyse the reasons for the hostility of Trotsky and his faction to this scheme. On 14 January Trotsky wrote to Perevertsev [42] that it was necessary, after the Altona experience, to give up completely the presentation of candidates, which meant “abandoning our line in favour of problematic seats”. He explained that the idea of forming a League (Bund) appeared to him to be mistaken: “The name of the Opposition is popular enough and it has an international character. The title ‘League’ adds nothing, but can become the pseudonym of a new party.” He was to return to this question in a letter addressed to the Leninbund Congress attributed in Fahne des Kommunismus to “A Russian Communist”. He pointed out that there existed in Germany neither mass pressure nor movements to the left, as the Altona results showed, and stressed that the proletarian core of the KPD remained attached to that party by its desire to defend the USSR and its real suspicion of an ‘opposition’, which was all the less convincing because it could not do anything. He believed that the German Opposition should begin by turning its attention to German questions, which would create the conditions in which it could become a mass movement with the confirmation of its analysis by developments in the USSR. He besought the leaders of the German Opposition to give up their electoral proposals. “Our own candidatures mean: ‘The KPD is no longer Communist. Down with the KPD!’ This step would mean that the split had taken place and would make it impossible to win over the party. That would be suicidal.” His proposals were simple: “The comrades who have been excluded remain a propaganda group with their weekly journal and influence the party from outside ... The oppositionists struggle by all possible means ... they submit to decisions but fight stubbornly for their convictions”. [43]

It was, doubtless, Solntsev’s successor in Germany – whom we know only under the initial “L” – who carried this line. Solntsev, for his part, thought that it was bad because of the results to which it led, which consisted in inducing the Germans not to organise. He was to write on this theme to Trotsky:

I believed the position which you have taken on the subject of the organisational measures of the Germans to be absolutely mistaken... I have seen that these formations melted away because they were not organised. Nor will the fraction gain anything, either, by neglecting questions of organisation. [44]

In fact Trotsky’s advice was not heeded. Paradoxically, the encouragement which the Zinovievists had given during the preceding year to the Left revealed itself to be decisive just at the moment when those who inspired it, for all that, capitulated unconditionally in the USSR. On 4 March 1928 the conference was held which was to launch the slogan of organising the Leninbund with an appeal to the German workers:

We do not have a new programme! We are not founding a new party! What we want is for all the Communists who take their stand on the position of Lenin, who recognise the decisions of the congresses of the Communist International, to reunify the ranks of all the authentic Communists in the struggle against opportunism and revisionism in all its forms. [45]

The constitution laid down:

The Leninbund is the organisational rally-point of all Communists, whether within or outside the KPD, who struggle against Stalinism for the re-unification on the basis of Leninist foundations of all the Communists in Germany and in the Communist International. [46]


The Leninbund: A Public Fraction or a Second Party?
The Leninbund, which was to be formally constituted in the Landtag building in Berlin on 8 and 9 April 1928 by a conference which brought together 153 delegates and three Russians, supported by about a hundred visitors, was beyond all possible doubt a revolutionary workers’ organisation, a legitimate offspring of Spartacus, of the Left of the Independent Social Democratic Party of Germany (USPD) and of the United Communist Party of Germany (VKPD), the name adopted by the KPD following its fusion in December 1920 with the left of the USPD at the Halle Congress up to the Jena Congress in August 1921. The statistics which the organisers gave about 150 of the 153 delegates are significant on this point. [47]

To begin with, it was a young organisation of people who had lived through the class battles since 1917. 37.4 per cent of the delegates were under 30 years of age, and 60 per cent were under 35 years of age. In 1917, at the time of the October Revolution, 60 per cent of them had been under 25 years of age, and 37.4 per cent under 20 years of age. That made it an organisation markedly younger, not only than the SPD, but also than the KPD.

As regards their political origins, it was ascertained that 50 per cent of the delegates had belonged to a political organisation before the November revolution and 43 per cent before the First World War. Seventeen per cent of them had come to the Communist movement during the year of revolutionary struggle of 1918-19, and the remainder, 21 per cent, had come through the unemployment, the inflation and the revolutionary crisis in 1923. Seventy-four delegates had been members of the Social Democratic Party and 78 of the USPD. Nineteen had belonged to the Spartakusbund, two to the Austrian Social Democratic Party, and one to the Bund. One hundred and forty-nine of the 150 had belonged at one time or another to the KPD, 101 (67.3 per cent) had been excluded, 17 (11.3 per cent) had left of their own accord and 31 (20.7 per cent) were still members.


Workers
The social composition of the delegates was no less significant. 127 of them, 84.7 per cent, were industrial workers, eight of them, 5.3 per cent, were employed in commerce, and 15, 10 per cent, practised unwaged professions.

We have less documentation about the membership of the organisation, which was probably nearer to the figure of 2,000 which it had in 1929 than to the 11,000 to which the Opposition was believed to amount in 1927. Its principal strong points were in Berlin, where it had members in every district, in the region of Dortmund, especially in Mannheim, Bruchsal and Karlsruhe, in the Wasserkante, where Urbahns had the leadership, in Cologne, Aix-la-Chapelle, Suhl in Thuringia, Halle, Magdeburg, Zeitz, in the Palatinate, etc. At the founding conference Scholem declared in his report that the Leninbund organisation influenced some 80,000 to 100,000 Communist workers inside and outside the Party. The figure is no doubt exaggerated, though the fact that the Leninbund had possessed a daily paper, the Suhl Volkswille, since the beginning of 1928, enables us to imagine that it enjoyed an influence which would definitely be many times that of its membership, strictly speaking.

However, the question was that of the fundamental orientation of this group. In fact, Urbahns proposed, and the Leninbund Congress decided, to participate in the Reichstag elections, in order to try to retain some of the seats which it had kept after their holders had been excluded from the KPD. Trotsky’s fears were realised. In opposition to everything that was said in their manifesto and to the sense of their constitution, and despite a vigorous speech by Heinz Lagerhaus (a ‘Ruthenian’), the delegates voted, with only 26 votes against, to participate in the elections. The Communist International caught the ball on the bounce, and in a declaration published on 8 May 1928, it promised to re-admit within six months any militant who immediately left the Leninbund and undertook to withdraw from its election lists. [48] The following day Maslow and Ruth Fischer, with three of their comrades, declared that the resolution of the Communist International “reflected the state of mind of wide layers of Communist workers in favour of the unification of all the Communists, and stressed the necessity for the Communists to support the ‘turn to the left’ in the Communist Party of the Soviet Union on the question of the grain collections”. [49] This was an ambiguous position. In it were expressed both the preoccupations of Solntsev and, no doubt, the pressure of Zinoviev and Kamenev to bring back their German comrades to their line, which took them through capitulation. In his turn, some days later, Werner Scholem joined Max Hesse and resigned, calling for votes for the KPD candidates. [50] He considered the decision a violation of the very basis of the Leninbund and a blow against the revolutionary workers in the KPD, as well as the beginning of the decomposition of the Leninbund, won by “the spirit of a sect”. He declared: “Every Oppositional comrade who wishes to defend Communist principles must struggle today for reunification in the Communist International, as our Russian comrades also are doing, even when they are banished from it”.

In fact the Leninbund entered a serious crisis. The object of the ECCI was to provoke a number of its members to break from what it called “the counter-revolutionary Fischer-Maslow-Urbahns group” – the pseudonym for the Lenibund in the Moscow documents. And it was Maslow and Fischer who were the first to hold out their hands to take advantage of the forgiveness offered to those who would repudiate them! Confusion reached its height. Did Trotsky himself believe for an instant that Maslow and Fischer would break with the Leninbund for reasons analogous to the criticisms which he had made at its foundation, when they were really taking the road of Zinoviev and Kamenev, with whom they had re-established contact, with some delay and without saying anything? [51] A report from Scholem [52] addressed to the leadership several days before he resigned [53] stressed two other grave aspects of the crisis, namely, the dramatic financial situation of an organisation loaded with debt, which supported a daily paper as best it could and grew poorer every day, and the total disappearance of practically every link with the KPD and the profound political developments within it. The most dramatic illustration of these statements carne in May: following the initiative of the local leader Guido Heym, who wanted to save “his journal”, the Leninbund group at Suhl went over ... to the Social Democratic Party. The national leadership of the Leninbund nonetheless succeeded in reviving a Volkswille in a small format which appeared three times a week from 18 May onwards – two days before the Reichstag elections. [54]


Catastrophe
The elections produced a catastrophe which could have been foreseen. The oppositional lists won 80,230 votes in the 24 (out of 35) constituencies in which they were presented. This was 0.26 per cent of the total votes cast. The KPD won 3,262,986 votes, 10.5 per cent of those cast. [55] Pravda exulted at the blow which, in its words, the German working class had inflicted on “the Trotskyists”. From Alma Ata Trotsky wrote to his comrades:

The 80,000 votes are certainly not those of comrades who share our ideas. They are obviously those of supporters of the ultra-left wing of the Leninbund, and of the ultra-left in general (Korsch and others). Our comrades called for votes for the official candidates of the Party, and they were right to do so. But the stupidity of the bureaucrats is the only explanation of the fact that Pravda contemptuously shrugs its shoulders at the 80,000 votes which the ultra-lefts have won (which the falsifiers call “Trotskyist”, without any reason for so doing). 80,000 is a very important figure, if we do not forget that only selected individuals, and not the masses, could vote for such purely demonstrative candidates. [56]

Less than a month earlier Trotsky had clearly expressed his position towards the Leninbund, in a letter to a party comrade who belonged to the fraction of the conciliators:

To speak of an organisational bloc is absolutely false. All the statements to this effect are fabrications. But undoubtedly there does exist an ideological and political affinity, as far as I can judge, on the basis of the publications of the group which I receive. I think that it has abandoned much and learned much. To accuse it of being counter-revolutionary, or of having reneged, etc, is absolutely false, and differs in no respect from accusing the Opposition of “supporting’ Chamberlain. [57]

Michel Prat has read this letter, which he believed he can sum up by saying that Trotsky “defends himself against the accusation of an ‘organisational bloc’ with Fischer and Maslow, but that he admits the existence of ‘an ideological and political affinity’”. [58] This seems unfair to me. What is of interest to us is that nothing subsequently shows that Trotsky really revised what was a favourable prejudice, providing we remember his hostility to the ‘leftist’ adventures of the German group. But was Alma Ata any more favourable than Moscow to an attentive examination of the policy of the Leninbund?


Sensitive
In reality their differences were deepening, at least on the sensitive question of the USSR. Die Fahne des Kommunismus saw in the Sixth Congress of the Communist International, which announced a new zigzag to the left, that of the Third Period and the elimination of the rightists ... the “victory of Bukharinist revisionism”, the proof of the victory of the Bukharin-Rykov bloc in the Soviet Union which had taken Stalin captive. [59] It took the Leninbund’s press months to extricate itself, and then badly, from the imbroglio into which this magisterial piece of nonsense plunged it.

There are many gaps in our knowledge of this period. We do not know how far the contacts with the Russian Opposition went, or how frequent or how close they were. There is nothing which enables us to think of a permanent interchange, such as existed in Solntsev’s time. He addressed to Trotsky the last report from abroad which we possess from him while he was passing through Berlin in November 1928. In it he sharply criticised the comrades who had undertaken to replace him. According to him, their mistake is that “we have principally oriented ourselves towards Weber (that is, towards the Wedding Opposition), which, for the moment, represents strictly nothing. We have completely turned our backs on Urbahns. No one has been to see him, and no one has given him any documents. We sent Weber to see him, and he posed an ultimatum to him, etc.”

Solntsev tried to regain the ground in relation to Urbahns which had been lost. He made efforts to improve the situation by giving explanations which he hoped Urbahns would accept on the basis of “their old friendship”. He gave Trotsky a description of the Leninbund and of the attitude of Urbahns which rings very true:

His organisation has 2,000 members and about as many sympathisers. It is not very solid politically, and it makes mistakes. It intervened in the campaign against the pocket battleship (it played a certain double game with the right), but above all else it has no perspectives. It is waiting for us to give it some. It is trying to play at being independent of us, but fundamentally it listens to us and will continue to listen to us. [60]

Solntsev concluded by saying that the scheme for an international conference seemed to him to be premature, but that Urbahns intended to convene it for December 1928 and that he had refrained from opposing him. The conference was held on 17 February 1929, at Aix-la-Chapelle. It was convened by the Leninbund. Delegates from two German organisations took part in it, the Deutsche Industrieverband and the Korschist group Kommunistische Politik, from the Ruhr, as well as those from the French group Contre le Courant, from the Opposition in the Belgian Communist Party, from the NAS trade union in the Netherlands and from the editors of the journal Die Nieuwe Weg. Did the conference have, as Rudiger Zimmerman thinks, the aim of “clarifying” the Russian question in the different organisations of the left and extreme left which it claimed to regroup? In any case its composition well explains Solntsev’s reserve and the absolute silence of Trotsky on the subject after he left the USSR. We are ignorant of practically everything, except two decisions. One was to set up a provisional international committee, under the presidency of Urbahns and including the Belgian Van Overstraeten, the Frenchman Maurice Paz, the Dutchman Sneevliet, the Leninbund member Jakob Ritter and the syndicalist Paul Weyer. The other decision was to set up a ‘Trotsky Aid’, which set itself the object of finding asylum for the exiled leader in Western Europe and of helping the Russian revolutionaries of the Opposition in prison or deportation. [61]

When Trotsky arrived in exile, the Leninbund was one of the few organisations possessing a real basis concerning which one could think that it shared the essential viewpoints of, and would form a support for, organising the international Left Opposition. Well – one year was enough to produce a complete break, which could have been forecast after several months of correspondence between Urbahns and the exile. This break, which lies outside the framework of this article, arose from divergences on the questions of the nature of the USSR, of the ‘second party’ and the national or international dimensions of the Opposition. It was the article by the Korschist sympathiser, Heinz Pachter, in the press of the Leninbund, which led to the outbreak of the conflict about “the defence of the USSR”, in connection with the Chinese Eastern Railway. [62] It was the appreciation of the nature of the USSR, made by the Central Committee of the Leninbund, which constituted the signal for the final break.

However, in the interval there were two incidents which illuminated the reality of the divergences between the two formations. On the morrow of the declaration of August 1929, the Urbahns organisation, which proclaimed from the housetops that Rakovsky had capitulated, took upon itself the enormous responsibility of informing the world that there were no more than nuances between the capitulations of someone like Piatakov and Radek, who got back their jobs and their privileges, and that of someone who was deported to the heart of Siberia. [63] Moreover, it admitted publicly that it had used for its own politics money that had been collected to help the Russians who had been deported, thereby demonstrating a cynicism which, in its own way, bore witness to the degree of decomposition in the German Communist movement after years of ‘Ruthenian Bolshevisation’ and of Stalinisation.

We hope to have convinced our readers that the concrete history of this period of Communist oppositions is far from being explained merely, as Michel Prat thinks, by “the vision of the relations between the crisis of the Russian Communist Party and the crisis of the Communist International”. [64] There are also social forces class layers, apparatuses, large and small interests, a bureaucracy on the scale of an empire and a mini bureaucracy on the scale of a sect, the difficulties of a concrete orientation in an entirely new concrete situation, without positive or negative lessons from a past experience. We shall know more, and understand more, when we have a deeper understanding of what the Zinovievist current was and what its politics were, and when we have analysed the significance for all the sections of the Communist International of what some people called “national oppositionism”. There are all these elements, and many more, which intervene to explain a development which is more complex and contradictory than the excessively summary and somewhat schematic explanation suggested by Michel Prat. On the other hand, we await with immense interest the work which he is preparing on Korsch.


Limits
We would like to conclude on the German Left, within, of course, the limits of our knowledge. There can be no doubt that the existence of this current in Germany – with its characteristics and its deep roots – an authentic ‘workers’ leftism’ was one of the principal obstacles on the road of the international Left Opposition, and especially of the German Opposition. That is only one of the ways that shows that the Zinovievist current, which was at one and the same time near and different, constituted at one and the same time a rival and a handicap to the Trotskyist current.

However, it would not be serious today to maintain an equal balance between them, in some kind of historical balance-sheet. The appalling capitulation of Zinoviev, Kamenev and their Russian comrades can, of course, be put down to the weakness of character of these men, and to the brutality and cruelty of their Stalinist torturers. But in the two cases this explanation is really not enough. Politically, Zinoviev could not hold out – as he tried – on a position independent of the bureaucracy which was not that of Trotsky – or a position independent of that of Trotsky which was not identical with that of the bureaucracy, even ‘amended’. The political odyssey of his German followers is a clear illustration of this. It demonstrates, in fact, that when Zinoviev and Kamenev received the bullets which finished them off in the cellars of the Lubyanka, both men were really bankrupt and totally isolated politically.

Urbahns’ Leninbund – that is the most suitable label for it – cannot be seriously considered as the continuation of the German Communist Left. It entered on a divergence which took it a very long way, and no longer really has its place in the history of ideas. The other leaders of the German Left dispersed to different positions, between which it is, nonetheless, possible to detect a certain unity. Anton Grylewicz, the militant worker who symbolised the Left, the man who ensured continuity with the struggle of the Social Democratic ‘revolutionary delegates’ in the Berlin munitions factories during the war, selected to organise the German October in 1923, placed himself in 1929 at the head of the minority in the Leninbund and carried on the struggle for a German section of the Left Opposition and then of the Fourth International. We say today – thanks to the Oeuvres – that the last stage of the itinerary as Communists of Ruth Fischer and Arkadi Maslow likewise unfolded in the embattled camp of Trotsky, whom they met in Paris in January 1934. Won to work with them by Trotsky and Sedov, they could never overcome the hostility of the ‘real Trotskyists’ who came out of the German Opposition. From 1934 to 1936 they worked for the International Secretariat of the International Communist League, of which Fischer was a member under the name Dubois, while Maslow collaborated with it under that of Parabellum. This is not the place to discuss the circumstances and reasons for their break, which took place some time in 1936. Let us say merely that it, too, constituted only a stage in a long drift outside the history of Communism. Their names were associated for the last time with that of Trotsky by the prosecutor, Vyshinsky, in the Third Moscow Trial.

The itinerary of Werner Scholem, one of the most attractive of this group of young post-war leaders is beginning to be known. He refused, like Max Hesse – another veteran of the insurrection prepared in Moscow in 1923 – to support the line which led Fischer and Maslow to capitulate, and resigned in February 1928 from the Leninbund, advancing reasons which could have come from Trotsky. As an attentive observer, during a momentary tactical diversion, while he resumed his advanced legal studies to qualify as a lawyer in Berlin, he was attracted by Trotsky’s analyses. In 1931 in Berlin he made the acquaintance of Leon Sedov, and this meeting marked the beginning of a regular collaboration with Trotsky’s German comrades, weekly meetings with E. Bauer and drafting (unsigned) articles for Die Permanente Revolution. He expressed the desire to meet Trotsky, who, for his part, keenly wished to meet a man of his quality and his talents. But in the end it was Trotsky who opposed his proposal to travel, not wanting someone like Scholem to run the risk of finding himself in Turkey at the moment of the decisive struggle on German soil. Scholem first emigrated to Czechoslovakia, and then returned with underground links to the Left Opposition, and was arrested. The Nazis were not going to let this prey escape, a Communist, an intellectual and a Jew. He was savagely tortured and, it appears, was executed or struck down in 1939. It is curious that the Trotskyist current has not laid claim with greater enthusiasm to this martyr, who nonetheless did belong to it. Winning him to their ranks, as well as his heroic end, did them credit. The final adherence of this young German leader, who had organised the campaign of signatures for the Letter of the 700, when he joined the international organisation founded by Trotsky, was not just an episode. It demonstrates that it is ridiculous to try to counterpose the course of the Russian Opposition to that of the German Opposition or vice versa. We have tried here to introduce a little clarity into episodes which invite us not to seek scapegoats for errors of tactics so much as to pose seriously and with respect for the subject the problems which arose from what the Russian Opposition very correctly at the time called “the crisis of the revolution”.

Pierre Broué
****
I have not placed Broue's footnotes in this space-Markin

*From The Archives Of The American Communist Party-James Cannon On The Early Days Of The Party

Markin comment:

In the introduction to a recent posting that started a series entitled From The Archives Of The Spartacist League (U.S.) I noted the following that applies to this series on the roots of the American Communist Party as well:

“In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.

After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive…..”

I am continuing today in that vane in what I also anticipate will be an on-going series on the early days of the American Communist party from which we who are students of Leon Trotsky trace our roots. Those roots extend from the 1919 until 1929 when those who would go on after being expelled, led by James P. Cannon, to form the Socialist Workers Party which also is part of our heritage. That is not the end of the matter though as the American Communist Party also represented a trend in the 1930s, the Popular front strategic policy, that has bedeviled revolutionaries ever since in one form or another. Those 1930s issues need to be addressed as well.
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Additional comment on this article-Markin
A certain amount of caution is needed in dealing with the Stalinized American Communist Party, as with the Communist International, because the Stalinists, then and now, were more than happy to slander political opponents on their left, and to rewrite history for their own purposes. Hardly a new idea among those who “win” whatever battle they are fighting. But a little bit tough on those of us who are trying to draw the lessons of the past for today’s left-wing militants. This series starts with the reflections of that early Communist leader mentioned above, James P. Cannon, who had his own axes to grind politically, no question. However, as Theodore Draper who wrote the definitive study on the history of the early American Communist Party in two volumes noted, of all the people whom he interviewed for the his books James Cannon was the one that stood out as wanting to remember as truthfully as he could that early history. I will use that statement as the touchstone for using Cannon’s work first. William Z. Foster, Earl Browder and the others will get their chance later.
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James P. Cannon
Letters to a Historian
(1954 – 1956)
* * *
These articles from the magazines Fourth International and International Socialist Review are based on letters Cannon wrote to Theodore Draper who was then researching his two-volume series on the history of the US Communist Party

Written: March 1954 to February 1956.
Published: Fourth International, Summer 1954–Spring 1956, & International Socialist Review, Summer 1956–Spring 1957. Source: Original bound volumes of Fourth International and International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive


James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian

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[First Letter]

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Source: Fourth International, Vol.15 No.3, Summer 1954, pp.91-92.
Original bound volumes of Fourth International and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.


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March 2, 1954

Dear Sir:

I received your letter stating that you are working on a history of the American communist movement. I am interested in your project and am willing to give you all the help I can.

Your task will not be easy, for you will be traveling in an undiscovered country where most of the visible road signs are painted upside down and point in the wrong directions. All the reports that I have come across, both from the renegades and from the official apologists, are slanted and falsified. The objective historian will have to keep up a double guard in searching for the truth among all the conflicting reports.

The Stalinists are not only the most systematic and dedicated liars that history has yet produced; they have also won the flattering complement of imitation from the professional anti-Stalinists. The history of American communism is one subject on which different liars, for different reasons in each case, have had a field day.

However, most of the essential facts are matters Of record. The trouble begins with the interpretation; and I doubt very much whether an historian, even with the best will in the world, could render a true report and make the facts understandable without a correct explanation of what happened and why.

As you already know, I have touched on the pioneer days of American communism, in my book, The History of American Trotskyism. During the past year I have made other references to this period in connection with the current discussion in our movement. The party resolution on American Stalinism and Our Attitude Toward It, which appeared in the May-June 1953 issue of Fourth International, was written by me.

I speak there also of the early period of the Communist Party, and have made other references in other articles and letters published in the course of our discussion. All this material can be made available to you. I intend to return to the subject again at greater length later on, for I am of the definite opinion that an understanding of the pioneer days of American communism is essential to the education of the new generation of American revolutionists.

My writings on the early history of American communism are mainly designed to illustrate my basic thesis, which as far as I know, has not been expounded by anyone else. This thesis can be briefly stated as follows:

The Communist Party originally was a revolutionary organization. All the original leaders of the early Communist Party, who later split into three permanent factions within the party, began as American revolutionists with a perspective of revolution in this country. Otherwise, they wouldn’t have been in the movement in the first place and wouldn’t have split with the reformist socialists to organize the Communist Party.

Even if it is maintained that some of these leaders were careerists – a contention their later evolution tends to support – it still remains to be explained why they sought careers in the communist movement and not in the business or professional worlds, or in bourgeois politics, or in the trade union officialdom. Opportunities in these fields were open to at least some of them, and were deliberately cast aside at the time.

In my opinion, the course of the leaders of American communism in its pioneer days, a course which entailed deprivations, hazards and penalties, can be explained only by the assumption that they were revolutionists to begin with; and that even the careerists among them believed in the future of the workers’ revolution in America and wished to ally themselves with this future.

It is needless to add that the rank and file of the party, who had no personal interests to serve, were animated by revolutionary convictions. By that I mean, they were believers in the perspective of revolution in this country, for I do not know any other kind of revolutionists.

The American Communist Party did not begin with Stalinism. The Stalinization of the party was rather the end result of a process of degeneration which began during the long boom of the Twenties. The protracted prosperity of that period, which came to be taken for permanence by the great mass of American people of all classes, did not fail to affect the Communist Party itself. It softened up the leading cadres of that party, and undermined their original confidence in the perspectives of a revolution in this country. This prepared them, eventually, for an easy acceptance of the Stalinist theory of “socialism in one country.”

For those who accepted this theory, Russia, as the “one country” of the victorious revolution, became a substitute for the American revolution. Thereafter, the Communist Party in this country adopted as its primary a task the “defense of the Soviet Union” by pressure methods of one kind or another on American foreign policy, without any perspective of a revolution of their own. All the subsequent twists and turns of Communist policy in the United States, which appears so irrational to others, had this central motivation – the subordination of the struggle for a revolution in the United States to the “defense” of a revolution in another country.

That explains the frenzied radicalism of the party in the first years of the economic crisis of the Thirties, when American foreign policy was hostile to the Soviet diplomacy; the reconciliation with Roosevelt after he recognized the Soviet Union and oriented toward a diplomatic rapprochement with the Kremlin; the split with Roosevelt during the Stalin-Hitler pact, and the later fervent reconciliation and the unrestrained jingoism of the American Stalinists when Washington allied itself with the Kremlin in the war.

The present policy of the Communist Party, its subordination of the class struggle to a pacifistic “peace” campaign, and its decision to ally itself at all costs with the Democratic Party, has the same consistent motivation as all the previous turns of policy.

The degeneration of the Communist Party began when it abandoned the perspective of revolution in this country, and converted itself into a pressure group and cheering squad for the Stalinist bureaucracy in Russia – which it mistakenly took to be the custodian of a revolution “in another country.”

I shouldn’t neglect to add the final point of my thesis: The degeneration of the Communist Party is not to be explained by the summary conclusion that the leaders were a pack of scoundrels to begin with; although a considerable percentage of them – those who became Stalinists as well as those who became renegades – turned out eventually to be scoundrels of championship caliber; but by the circumstance that they fell victim to a fake theory and a false perspective.

What happened to the Communist Party would happen without fail to any other party, including our own, if it should abandon its struggle for a social revolution in this country, as the realistic perspective of our epoch, and degrade itself to the role of sympathizer of revolutions in other countries.

I firmly believe that American revolutionists should indeed sympathize with revolutions in other lands, and try to help them in every way they can. But the best way to do that is to build a party with a confident perspective of a revolution in this country.

Without that perspective, a Communist or Socialist party belies its name. It ceases to be a help and becomes a hindrance to the revolutionary workers’ cause in its own country. And its sympathy for other revolutions isn’t worth much either.

That, in my opinion, is the true and correct explanation of the Rise and Fall of the American Communist Party.

Yours truly,
James P. Cannon

*********
James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian

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Birth of the Communist Party

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Source: Fourth International, Vol.15 No.3, Summer 1954, pp.92-94.
Original bound volumes of Fourth International and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.


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April 21, 1954

Dear Sir:

I am very sorry that I delayed so long in answering your letter of March 5. This has not been due to lack of interest in your project or unwillingness to help you in any way I can. The trouble is that I am working on a rather full schedule which I have not been able to interrupt long enough to answer your questions adequately. I take them far too seriously to give offhand answers. Some of the questions require considerable time for thought and recollection of matters which have been long buried in memory.

I will undertake to answer all your questions as fully as I can, although I will not be able to do this all at once. Here I will make a beginning and will undertake to send you other comments later.

I attended the National Conference of the Socialist Party Left Wing in New York in May 1919 as a delegate from Kansas City. I did not attend the Party Convention in September of that year, which resulted in the split and the formation of the two Communist Parties. The reasons which motivated my non-attendance at this Convention were soon flooded out by events, but they seemed important to me at the time and still do. Perhaps they are worth stating.

The Left Wing Conference was my first introduction to the New York atmosphere and my first view of the dominating role of the foreign-language groups. I was in agreement with the Left Wing program, but I was appalled by the tactical unrealism of the language-federation leaders, represented there in the first place by Hourwich. Their manifest determination to speed up the split of the Socialist Party convinced me that they weren’t really living in this country and didn’t know or care about the state of mind of the Socialist Party membership outside New York at that time.

I was afraid that a premature split would run far ahead of the readiness of the rank and file in many sections of the country. For that reason, I was strongly opposed to any procedure which might precipitate it. Reed, Gitlow, etc., whom I first met at this Conference, impressed me as far more realistic. They were also more informed and concerned about the industrial labor movement, which was my major interest. I identified myself with their group, which later emerged as the Communist Labor Party.

My failure to be a delegate to the Chicago Convention in September followed from my opposition to a premature split and, because of that, my insistence on respecting party legality in the factional struggle. The party constitution at that time, as I recall, required that delegates to a National Convention be party members for a certain number of years. I did not strictly qualify under this provision, and did not wish to appear at the Convention as a contested delegate. My previous activity had been in the IWW; I only joined the Socialist Party in 1918, after the Russian Revolution and the rise of the left wing. For that reason, I declined the nomination as delegate and the election went to another comrade who was legally qualified under the party constitution.

In the light of later events this exaggerated “legalism” may appear as a quixotic reason for failing to attend the historic Convention. But that’s the way it was, and I still think I was right. The precipitate split cut the left wing off from thousands of radical socialists who were revolutionary in their sentiments but not yet ready to follow the left wing in a split. They didn’t stay with the right wing either. They just dropped out in discouragement over the split, and nearly all of them were lost to the movement.

Of course, the right wing leaders were bent on a split too, and it probably could not have been prevented in any case. But it might have been delayed if the left wing leadership hid followed a more careful tactic, had shown more respect for party legalism and more patience and respect for those thousands of party members who were sympathetic to the Russian Revolution but had yet to be convinced of the necessity for a new party. The Communist Party was born in Chicago as a result of an unnecessary, or at any rate a premature, Caesarian operation, which weakened and nearly killed the child at birth. There is an important lesson in this experience which I have not seen mentioned elsewhere. Splits are sometimes unavoidable, but unprepared splits can do more harm than good.

Faced with the accomplished fact of the split, indeed of the double split, which brought two Communist Parties into existence – despite our wishes to the contrary – the Kansas City Local of the Socialist Party followed political lines and promptly aligned itself with the Communist Labor Party. This was the direct continuation of the informal alliance I had made with the Reed-Gitlow group at the National Left Wing Conference in New York four months previously.

I attended the underground Convention in Bridgeman, Michigan, in the spring of 1920, where the Communist Labor Party united with the Ruthenberg faction of the Communist Party to form the United Communist Party.

At that Convention I was elected to the Central Committee, and was assigned as organizer of the St. Louis-Southern Illinois district of the party. After a number of months in this post, working mainly among the coal miners of Southern Illinois, I was appointed editor of the Toiler and moved to Cleveland to take up the new post. A few months later I was called to New York and remained there as a resident member of the Central Committee.

I soon became convinced that the party could not survive in a completely underground existence where we were cut off from the labor movement and the real life of the country in general. But there were still two Communist Parties in existence and they were exhausting themselves in the underground factional struggle. The final unification of forces at a unity convention in the spring of 1921 brought a new leadership to the fore. Ruthenberg and Gitlow were in prison at that time, and several other previous members of the Central Committee failed of re-election. Lovestone and Weinstone were elected to the Central Committee at this Convention, and Bittleman was coopted soon after.

We began a determined struggle for a step-by-step legalization of the movement. I was perhaps more determined than the others on the eventual complete legalization of the party; but this had to wait for some experimental tests.

We took a series of steps to test our legal possibilities. The first of these was the formation of a number of legal branches under the name of the American Labor Alliance. These groups sponsored the first election campaign of the Communist movement by nominating Gitlow for mayor of New York in that year. We also began to conduct forums and lectures under the name of the Workers Alliance.

Meantime, a belated left wing of the Socialist Party, headed by Salutsky (Hardman), Engdahl, Olgin, etc., had seceded from the Socialist Party and formed the Workers Council. I was one of the Communist Party representatives on the committee named to negotiate with this group for the joint formation of a legal party, which finally came into existence in late December 1921.

It is not true and could not be true, as Melech Epstein says, in his Jewish Labor in the USA, that a promise was made to disband the underground party and that this promise was broken. We were absolutely without authority to make such an agreement at that time. We were supported by a majority of the Communist Party in our proposal to unite with the Workers Council group in the formation of a legal party, with the distinct understanding that the underground party would be maintained. In fact, as I recall, the paper of the Communist Party published at that time contained articles explaining how we conceived the functioning of both a legal and an illegal party and the relations between them.

The Workers Council group knew all about that. It is true that they wanted a single legal party without any underground organization. But they knew very well that we were in no position at that time to promise that. It is quite possible and even probable that they counted, as I did, on the logic of developments to assure the predominance of the legal party and the eventual liquidation of the underground organization as unnecessary in the political circumstances of the time. This proved to be correct, but another year’s experience, plus the friendly help of the Communist International, were necessary to bring this about.

We had several meetings with the Workers Council people in the Joint Negotiating committee. I do not recall any great difficulties, since both sides were eager for the unification. The Workers Council delegates were most concerned about being swallowed up and steam-rollered by the Communist Party majority. This difficulty was overcome by many organizational concessions which we made. They were accorded representation in the Convention and on the new National Committee far beyond their numerical strength. These concessions were easily made on our part, since we wanted to create the impression of a big unification to attract unaffiliated radicals, and the Workers Council group had a number of prominent and capable people whom the new party could use most advantageously.

The Convention which launched the Workers Party was quite successful and harmonious, and it gave a big impulse to the development of the movement. Max Eastman wrote a sympathetic and perspicacious account of the Convention in the Liberator of January or February 1923, which you may check for references. As you note, I was the keynote speaker at the Convention and was elected Chairman of the National Committee by agreement of both sides. Perhaps some special considerations accounted for this agreement. I was a sort of symbol of the “Western-American” orientation which it was deemed necessary to emphasize. Besides that, I have no doubt that the Workers Council people considered me to be more of a “liquidator” than some of the other Communist Party leaders – an impression which was not entirely unfounded.

In answer to. your question, I would say that the political cooperation between me and Lovestone was the main driving force in all these party developments of the year 1921. Bittelman and Weinstone were also very effective in the collaboration. In fact, we worked quite effectively as a team in that period, considering the fact that we all came into the leadership cold, without much previous experience to go by. The overriding political consideration – the imperative need to legalize party activity – proved stronger in this case than differences of background and temperament which played a part in later friction and conflict.

We did not succeed in forming the Workers Party without another split with die-hard undergrounders in the Communist Party. The two members of the Central Committee whom I remember as leaders of the secession were Dirba and Ballam. Wicks belonged to the Proletarian Party. He joined the seceding faction of the Communist Party – which became known as the United Toilers – only after the split, and was appointed editor of their paper.

Yours truly,
James P. Cannon

********

James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian

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[First Letter]

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Source: Fourth International, Vol.15 No.3, Summer 1954, pp.91-92.
Original bound volumes of Fourth International and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.


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March 2, 1954

Dear Sir:

I received your letter stating that you are working on a history of the American communist movement. I am interested in your project and am willing to give you all the help I can.

Your task will not be easy, for you will be traveling in an undiscovered country where most of the visible road signs are painted upside down and point in the wrong directions. All the reports that I have come across, both from the renegades and from the official apologists, are slanted and falsified. The objective historian will have to keep up a double guard in searching for the truth among all the conflicting reports.

The Stalinists are not only the most systematic and dedicated liars that history has yet produced; they have also won the flattering complement of imitation from the professional anti-Stalinists. The history of American communism is one subject on which different liars, for different reasons in each case, have had a field day.

However, most of the essential facts are matters Of record. The trouble begins with the interpretation; and I doubt very much whether an historian, even with the best will in the world, could render a true report and make the facts understandable without a correct explanation of what happened and why.

As you already know, I have touched on the pioneer days of American communism, in my book, The History of American Trotskyism. During the past year I have made other references to this period in connection with the current discussion in our movement. The party resolution on American Stalinism and Our Attitude Toward It, which appeared in the May-June 1953 issue of Fourth International, was written by me.

I speak there also of the early period of the Communist Party, and have made other references in other articles and letters published in the course of our discussion. All this material can be made available to you. I intend to return to the subject again at greater length later on, for I am of the definite opinion that an understanding of the pioneer days of American communism is essential to the education of the new generation of American revolutionists.

My writings on the early history of American communism are mainly designed to illustrate my basic thesis, which as far as I know, has not been expounded by anyone else. This thesis can be briefly stated as follows:

The Communist Party originally was a revolutionary organization. All the original leaders of the early Communist Party, who later split into three permanent factions within the party, began as American revolutionists with a perspective of revolution in this country. Otherwise, they wouldn’t have been in the movement in the first place and wouldn’t have split with the reformist socialists to organize the Communist Party.

Even if it is maintained that some of these leaders were careerists – a contention their later evolution tends to support – it still remains to be explained why they sought careers in the communist movement and not in the business or professional worlds, or in bourgeois politics, or in the trade union officialdom. Opportunities in these fields were open to at least some of them, and were deliberately cast aside at the time.

In my opinion, the course of the leaders of American communism in its pioneer days, a course which entailed deprivations, hazards and penalties, can be explained only by the assumption that they were revolutionists to begin with; and that even the careerists among them believed in the future of the workers’ revolution in America and wished to ally themselves with this future.

It is needless to add that the rank and file of the party, who had no personal interests to serve, were animated by revolutionary convictions. By that I mean, they were believers in the perspective of revolution in this country, for I do not know any other kind of revolutionists.

The American Communist Party did not begin with Stalinism. The Stalinization of the party was rather the end result of a process of degeneration which began during the long boom of the Twenties. The protracted prosperity of that period, which came to be taken for permanence by the great mass of American people of all classes, did not fail to affect the Communist Party itself. It softened up the leading cadres of that party, and undermined their original confidence in the perspectives of a revolution in this country. This prepared them, eventually, for an easy acceptance of the Stalinist theory of “socialism in one country.”

For those who accepted this theory, Russia, as the “one country” of the victorious revolution, became a substitute for the American revolution. Thereafter, the Communist Party in this country adopted as its primary a task the “defense of the Soviet Union” by pressure methods of one kind or another on American foreign policy, without any perspective of a revolution of their own. All the subsequent twists and turns of Communist policy in the United States, which appears so irrational to others, had this central motivation – the subordination of the struggle for a revolution in the United States to the “defense” of a revolution in another country.

That explains the frenzied radicalism of the party in the first years of the economic crisis of the Thirties, when American foreign policy was hostile to the Soviet diplomacy; the reconciliation with Roosevelt after he recognized the Soviet Union and oriented toward a diplomatic rapprochement with the Kremlin; the split with Roosevelt during the Stalin-Hitler pact, and the later fervent reconciliation and the unrestrained jingoism of the American Stalinists when Washington allied itself with the Kremlin in the war.

The present policy of the Communist Party, its subordination of the class struggle to a pacifistic “peace” campaign, and its decision to ally itself at all costs with the Democratic Party, has the same consistent motivation as all the previous turns of policy.

The degeneration of the Communist Party began when it abandoned the perspective of revolution in this country, and converted itself into a pressure group and cheering squad for the Stalinist bureaucracy in Russia – which it mistakenly took to be the custodian of a revolution “in another country.”

I shouldn’t neglect to add the final point of my thesis: The degeneration of the Communist Party is not to be explained by the summary conclusion that the leaders were a pack of scoundrels to begin with; although a considerable percentage of them – those who became Stalinists as well as those who became renegades – turned out eventually to be scoundrels of championship caliber; but by the circumstance that they fell victim to a fake theory and a false perspective.

What happened to the Communist Party would happen without fail to any other party, including our own, if it should abandon its struggle for a social revolution in this country, as the realistic perspective of our epoch, and degrade itself to the role of sympathizer of revolutions in other countries.

I firmly believe that American revolutionists should indeed sympathize with revolutions in other lands, and try to help them in every way they can. But the best way to do that is to build a party with a confident perspective of a revolution in this country.

Without that perspective, a Communist or Socialist party belies its name. It ceases to be a help and becomes a hindrance to the revolutionary workers’ cause in its own country. And its sympathy for other revolutions isn’t worth much either.

That, in my opinion, is the true and correct explanation of the Rise and Fall of the American Communist Party.

Yours truly,
James P. Cannon

Out In The Be-Bop 1950s Night- A Breathe Of Fresh Air Hits The Radio Airwaves – When Elvis Was Young And Hungry-A CD Review

Watch Elvis sway on YouTube.

CD Review

Sunrise: Elvis Presley, Elvis Presley, 2 CD set, BMG Records. 1989

“I hate Elvis, I love Elvis,” I can still hear the echo of my old “the projects” boy, William James Bradley, also known as Billie, Billie from the hills, a mad demon of a kid and my best friend down in the elementary school. We grew apart after a while, and I will tell you why in a minute, but for a long time, a long kid time long, Billie, Billie of a hundred dreams, Billie of fifty (at least) screw-ups made me laugh and made my day when things were tough, like they almost always were, at my beat down broke down family house.

You know fifty some years later Billie was right. We hated Elvis, especially at that time when all the girls, the young girls got weak-kneed over him and he made the older girls (and women, some mothers even) sweat and left no room for ordinary mortal boys, “the projects boys” most of all, on their “dream” card. And most especially, hard as we tried, for brown-haired, tow-headed, blue-eyed ten, eleven and twelve year old boys who didn’t know how to dance, or sneer. We both got pissed off at my brother because, he looked very much like Elvis and although he had no manners, and no time for girls, they were all following him. Christ there really is no justice in this wicked old world.

And we loved Elvis for giving us, at least as far as we knew then, our own music, our own "jump' and our own jail-break from the tired old stuff we heard on the radio and television but did not ‘”speak” to us. And for the songs that he left behind. Not the goofy, Tin Pan Alley or somewhere like that, inspired “happy” music that went along with his mostly maligned, and rightly so, films but the stuff from the Sun Records days, the stuff from when he was from hunger. That, as we also from hunger, was like a siren call to break-out and then we caught his act on television and that was that. I probably walk “funny”, knees and hips out of whack, today from trying way back then to pour a third-rate imitation of his moves into my body to impress the girls.

But enough of Elvis’ place in the pre-teen and teen rock pantheon this is after all about Billie, and Elvis’ twisted spell on the poor boy. Now you know Billie, or you should, from another story, a story about Bo Diddley and how Billie wanted to, as a change of pace break from the Elvis rut create his own “style.” Well, in hard, hard post-World War II Northern white "the projects" racial animosity poor unknowing Billie got blasted away by one of the older, more knowing boys about wanted to emulate a n----r for his troubles.

That sent Billie, Billie from the hills, back to Elvis pronto. See, Billie was desperate to impress the girls way before I was aware of them, or their charms. Half, on some days, three-quarters of our conversations (I won’t say monologues because I did get a word in edgewise every once in a while when Billie got on one of his rants) revolved around doing this or that, something legal something not, to impress the girls. And that is where the “hate” part mentioned above comes in. Billie believed, and he may still believe it today, that if only he could approximate Elvis’s looks, look, stance, and substance that all the girls would be flocking to him.

Needless to say, such an endeavor required, requires money, dough, kale, cash, moola whatever you want to call it. And what twelve year old project boys (that’s the age time of this story, about late 1957, early 1958) didn’t have, and didn’t have in abundance was any of that do-re-mi. And no way to get it from missing parents, messed up parents, or just flat out poor parents. Billie’s and mine were the later, poor as church mice. No that‘s not right because church mice (in the way that I am using it, and as we used it back then to signify the respectable poor who “touted” their Catholic pious poorness as a badge of honor in this weaselly old world) would not do, would not think about, would not even breathe the same air of what we were about to embark on. A life of crime, kid stuff crime but I'll leave that to the readers judgment.

See, on one of Billie’s rants he got the idea in his head, and, maybe, it got planted there by something that he read about Elvis (Christ, he read more about that guy that he did about anybody else once he became an acolyte), that if he had a bunch of rings on all his fingers the girls would give him a tumble (a tumble in those days being a hard kiss on the lips for about twelve seconds or “copping” a little feel, and if I have to explain that last in more detail you had better just move on). But see, also Billie’s idea is that if he has all those rings, especially for a projects boy then it will make his story that has set to tell easier. And that story is none other than he wrote to Elvis (possible) and spoke man to man about his situation (improbable) and Elvis, Elvis the king, Elvis from nowhere Mississippi like we were from the nowhere projects, Elvis bleeding heart, had sent him these rings to give him a start in life (outrageously impossible.) Christ, I don’t believe old Billie came up with that story even now when I am a million years world-weary.

But first you need the rings and as the late honorable bank robber, Willie Sutton, said about robbing banks-that’s where the money is-old Billie, blessed, beatified Billie, figured out, and figured out all by himself, that if you want to be a ring stealer that you better go to the jewelry store because that is where the rings are. Now the reader, and rightly so, now, might ask where was his best buddy during this time and why was he not offering wise counsel about the pitfalls of crime and the virtues of honesty and incorruptibility. Well, when Billie got off on his rant you just waited to see what played out but the real reason was, hell, maybe I could get a ring for my ring-less fingers and be on my way to impress the girls too. I think they call it, or could call it, aiding and abetting.

But enough of that superficial moralizing. Let’s get to the jewelry store, the best one in the downtown of the working class town we were appendaged to (literally so because it was located on a one road in and out peninsula). We walked a couple of miles to get there, plotting all the way. Bingo the Acme Jewelry Store(or some name like that) jumped up at us. Billie’s was as nervous as a colt and I was not far behind, although on this caper I am just the “stooge”, if that. I’m to wait outside to see if John Law comes by. Okay, Billie, good luck. And strangely enough his luck is good that day, and many days after, although those days after were not ring days. That day though his haul was five rings. Five shaky rings, shaky hands Billie, as we walked, then started running, away from the down town area. When we got close to home we stopped near the beach where we lived to see up close what the rings looked like. Billie yelled, “Damn.” And why did he yell that word. Well, apparently in his terror (his word to me) at getting caught he just grabbed what was at hand. And what was at hand were five women’s rings. Now, how are you going to impress girls, ten, eleven or twelve year old girls, even if as naïve as us, and maybe more so, that Elvis is you bosom buddy and you are practically his only life-line adviser with five women’s rings? Damn, damn is right.

P.S. It took a few years and some sense getting knocked into me, and a funny trip to the local library where I squirreled up and started reading books to break from the Billie, Billie from the hills habit, and his habits. We drifted away mainly because he was “hot” and I was just getting into being “cool”, or thinking I was. The last I had heard Billie had just finished a long stretch for armed robbery. Damn, damn is right.

*From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future- Toward A Program That Youth Can Fight Around

Markin comment:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view. As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.

********

Markin comment:

The youth of each generation need to develop their own political programs and organizations. Here's one from the Spartacus Youth Clubs to start  because it was readily at hand having been recently published in Workers Vanguard. As I find more youth organization programs I will post them under this headline.

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Workers Vanguard No. 969
19 November 2010

Join the Spartacus Youth Clubs!

(Young Spartacus pages)

The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter.

What We Fight For—

1Mobilize students behind the social power of the multiracial working class! Picket lines mean don’t cross! For union-run minority job recruitment and training programs! For union hiring halls! Down with union-busting “workfare” schemes! Jobs for all at union wages! Organize the unorganized! Unionize the South! Down with multi-tier wages, which pit younger and older workers against each other! Cops, prison guards, security guards out of the unions! Keep the bosses’ government and courts out of the unions!

2 Black oppression is the bedrock of racist American capitalism. Finish the Civil War! For black liberation through socialist revolution! For mass labor/black mobilizations to stop the fascists and race-terrorists! No to gun control! For the right of armed self-defense! No reliance on the capitalist courts or politicians! Fascist terror is not a question of “free speech.” Stop the Nazis! Stop the KKK!

3 For free, quality, integrated public education for all! Nationalize the private universities! Down with the racist purge of higher education—defend affirmative action, no to tuition hikes! No to budget cuts! For an end to tracking! For open admissions, no tuition and a state-paid living stipend for all students! Abolish the administration—the universities should be run by those who work and study there! Down with police occupation of public schools! Cops off campus!

4 For women’s liberation through socialist revolution! For mass, labor-backed mobilizations to defend abortion clinics! Down with parental consent laws and “squeal rules”! For free abortion on demand! For free, quality 24-hour childcare! For free, quality health care for all! Equal pay for equal work! Down with anti-gay laws! Down with reactionary age of consent laws! Full democratic rights for homosexuals! Government out of the bedroom! Down with the anti-sex witchhunt! Down with all laws against consensual activities, called “crimes without victims,” like pornography, gambling, drug use, prostitution and “statutory rape”!

5 Down with racist anti-immigrant laws! Full citizenship rights for all immigrants! Organize foreign-born workers into the unions! No deportations! No to racist “English only” laws! Down with anti-Hispanic, anti-Arab, anti-Asian, anti-Semitic and all racist bigotry!

6 Down with the “war on terror,” which is a war aimed at immigrants, labor, the left and minorities! Free all the detainees! Abolish the racist death penalty! Free Mumia Abu-Jamal! Free all class-war prisoners! There is no justice in the capitalist courts! Defend victims of racist cop terror and police frame-up! No illusions in civilian review boards or “community control” of the police! For labor mobilizations against racist cop terror! Down with the “war on drugs,” a racist war by the ruling class against black and Hispanic youth! The capitalist state—at its core consisting of the cops, courts, prisons—is the executive committee of the ruling class, an instrument of organized violence by the capitalists against the workers and the oppressed. It must be smashed through workers revolution!

7 Defend separation of church and state! Defend science against superstition and mysticism! Keep religion out of the schools! No prayer in the schools! Down with the teaching of creationism! For the teaching of evolution! No government funding for religious, private or “charter” schools!

8 Defeat U.S. imperialism through workers revolution! U.S. and allied forces out of Iraq, Afghanistan now! Down with the neocolonial occupations! For class struggle against U.S. capitalist rulers at home! No illusions in the UN—a den of imperialist thieves, their victims and their lackeys! All U.S./UN/NATO troops out of the Balkans, Haiti! For the right of independence for Puerto Rico! U.S. troops out of Puerto Rico and the Caribbean! U.S. imperialist butchers: hands off the world! No to the draft! Not one man, not one penny for the imperialist military! Drive ROTC, CIA and police recruiters off the campuses!

9 For international working-class solidarity! Down with the chauvinist poison of protectionism! Workers of the world, unite! For unconditional military defense of the deformed workers states of Cuba, Vietnam, China and North Korea against capitalist counterrevolution and imperialist attack! For workers political revolution to oust the Stalinist bureaucrats and establish regimes of workers democracy, based on the power of workers councils, and revolutionary internationalism!

10 Break with the racist, warmongering Democratic and Republican parties of capitalism! No support to any capitalist parties, including Greens! For a revolutionary, multiracial workers party that fights for socialist revolution! Look to the example of the heroic, Bolshevik-led workers of 1917 Russia! For new October Revolutions! For the international rule of the working class!

27 July 2010

The Spartacus Youth Clubs are the youth groups of the revolutionary Marxist Spartacist League/U.S., section of the International Communist League (Fourth Internationalist).