Markin comment:
In the introduction to a recent posting that started a series entitled From The Archives Of The Spartacist League (U.S.) I noted the following that applies to this series on the roots of the American Communist Party as well:
“In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive…..”
I am continuing today in that vane in what I also anticipate will be an on-going series on the early days of the American Communist party from which we who are students of Leon Trotsky trace our roots. Those roots extend from the 1919 until 1929 when those who would go on after being expelled, led by James P. Cannon, to form the Socialist Workers Party which also is part of our heritage. That is not the end of the matter though as the American Communist Party also represented a trend in the 1930s, the Popular front strategic policy, that has bedeviled revolutionaries ever since in one form or another. Those 1930s issues need to be addressed as well.
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Additional comment on this article-Markin
A certain amount of caution is needed in dealing with the Stalinized American Communist Party, as with the Communist International, because the Stalinists, then and now, were more than happy to slander political opponents on their left, and to rewrite history for their own purposes. Hardly a new idea among those who “win” whatever battle they are fighting. But a little bit tough on those of us who are trying to draw the lessons of the past for today’s left-wing militants. This series starts with the reflections of that early Communist leader mentioned above, James P. Cannon, who had his own axes to grind politically, no question. However, as Theodore Draper who wrote the definitive study on the history of the early American Communist Party in two volumes noted, of all the people whom he interviewed for the his books James Cannon was the one that stood out as wanting to remember as truthfully as he could that early history. I will use that statement as the touchstone for using Cannon’s work first. William Z. Foster, Earl Browder and the others will get their chance later.
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James P. Cannon
Letters to a Historian
(1954 – 1956)
* * *
These articles from the magazines Fourth International and International Socialist Review are based on letters Cannon wrote to Theodore Draper who was then researching his two-volume series on the history of the US Communist Party
Written: March 1954 to February 1956.
Published: Fourth International, Summer 1954–Spring 1956, & International Socialist Review, Summer 1956–Spring 1957. Source: Original bound volumes of Fourth International and International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive
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James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian
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At the Sixth World Congress of the Comintern
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Source: International Socialist Review, Vol.18 No.2, Spring 1957, pp.61-65.
Original bound volumes of International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.
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February 1, 1956
Dear Sir:
There is very little I can add to what I have already written about the Sixth World Congress of the Comintern (1928) in the History of American Trotskyism. That report on the Congress as a whole is meager enough, and the reason for it is frankly explained there. The simple truth is that in the first period after our arrival in Moscow, I, like all the other American delegates, was far more concerned about the fight over the American question than the work of the Congress in general. Then, after I got hold of a copy of Trotsky’s Criticism of the Draft Program, my interest and attention was concentrated on that and what I would do about it after I got back home.
Maurice Spector, a top leader of the Canadian party, read the Criticism at the same time and his reaction to it was the same as mine. Thereafter we lost interest in the official proceedings. We made a compact to fight for Trotsky’s cause, but we knew that it would be futile and tactically unwise to begin our fight in Moscow. We held a continuous “Congress” of our own about Trotsky’s great document and its implications. As I said in the History, “We let the caucus meetings and the Congress sessions go to the devil while we studied this document.”
I realize that this puts me down as a poor reporter and convicts me of one-sidedness. This quality, however, is sometimes useful in a political worker. It certainly was so in this case; the “one side” represented by Trotsky’s criticism of the draft program was far more important than all the rest of the Congress put together.
* * *
My History of American Trotskyism will have to stand as my recollection of that time. Everything was fresher in my mind when it was written 14 years ago, and I can’t think of anything important to add to it. This book had a curious history. Like practically all my writing, it happened more or less by chance, incident to other work in the movement. It was not planned at all. In the winter of 1942 the comrades in charge of the party school in New York asked me to give a couple of lectures on party history to fill out some open dates on their forum schedule. I thought that would be a small chore and I agreed rather light-mindedly, having nothing more in mind than to relate a few reminiscences about the main points.
Then, when I sat down to make the notes for the first lecture, it occurred to me that I should explain how our movement originated in the Communist Party. But the story of this experience in the CP also required some explanatory background. Before I fully realized what I was undertaking to do I was back in the beginning, making notes about the early days of American communism. I got so bogged down in notes about that period that it took me three lectures to get out of the Communist Party, before I could start on the subject of our independent activities after our expulsion. The interest of the attending audience stimulated me to keep going along that line until the course was strung out to l2 lectures. The lectures were not written, but spoken free-style, from notes usually made on the day of the lecture. The only research I did was to leaf through the bound volumes of The Militant to fix the various events in their proper order of continuity. All the rest came from my memory at the time.
The eventual publication of the lectures also happened without prior design on my part. Sylvia Caldwell, who was my secretary at that time, took the lectures down in shorthand on her own initiative, and later transcribed her notes. There was some casual talk among us of publishing the lectures some time, but I did nothing about it and left the typescripts sleeping in the file for another year and a half. They would still be there, probably, except for another incident over which I had no control. In November, 1943, we got notice that our appeal from our conviction in the 1941 trial at Minneapolis had been denied by the Supreme Court, and that we would have about a month to get ready to go to Sandstone Prison. Then, under pressure of time, I hastily corrected some of the grammatical mistakes in the typescripts of the lectures and handed them over to Pioneer Publishers just under the deadline. The accidental book was finally published the following spring. Others have to judge what the book is worth. All I know for sure is that it is all true.
* * *
My comment on Stalin’s policy at the time of the Sixth World Congress must be qualified by the observation that I know more now about what was going on in the Russian party and the Comintern, than I did then. Consequently I have to be on guard against coloring my recollections of various incidents by interpretations I arrived at later.
It is safe to say that all of us in the American opposition were aware of the muted struggle going on against the right wing in the Russian party; and that we drew the conclusion that in one way or another this would be advantageous to us in the factional struggle at home. I don’t think we realized at that time how deep the cleavage had become between Stalin and Bukharin. This was obscured by the fact that Bukharin was put forward as the leader of the Congress to make the chief political report.
There was a great deal of speculation as to what was really going on in the Russian party, but no one seemed to know. I personally got a good deal of information from Hathaway, a member of our faction, who had just finished a three-year term in Moscow as a student in the Lenin School. Hathaway, like all the other students of this misnamed institution, had been trained to scent the wind in the Russian party, and he was a fully indoctrinated Stalinist. He parroted the official line against Rykov, Tomsky and a number of others whom he designated as right-wingers in the Russian party, but I can’t recall that he was very definite about Bukharin.
Stalin evidently wanted to utilize the Congress as a final mopping-up operation against the Left Opposition before bringing the fight against Bukharin into the open. The American opposition delegates were cagey about getting out on a limb in connection with the internal affairs of the Russian party. They denounced the Lovestoneites as representatives of the right-wing tendency in the International without specifying who were the Russian leaders in this right wing. I cannot recall that Bittelman or any other member of the American opposition attacked Bukharin openly. I am pretty sure it didn’t happen.
* * *
We were told that rumors of the fight in the Russian party had been taken up in the Senioren Konvent, but I do not recall any report that Lovestone had raised the question. (This Senioren Konvent was a sort of advisory body made up of the heads of delegations. I think it also included some other especially prominent delegates. If I am not mistaken Foster was also a member of the Senioren Konvent. It was translated as “Council of Elders.”)
What sticks in my mind is the report that Stalin, at a special session of the Senioren Konvent, had denied any conflict in the Russian leadership, and that this had a restraining influence on any delegates in the Congress who might have been inclined to press the question.
The Congress was buzzing all the time with rumors about the differences in the Russian party; but I heard nothing about any organized or semi-organized movement that could be considered a “Corridor Congress.” I am inclined to think this expression was manufactured by the Lovestoneites after their expulsion, when they no longer had anything to lose. My personal testimony, of course, is not conclusive; my standing in Moscow was such that I could not have been invited into such a cabal.
But Foster would have been considered eligible; and I never heard anything from Foster to indicate that he was part of any “Corridor Congress.” If he had been so connected, it seems almost certain that he would have reported it. He reported the even more confidential matter of his personal talk with Stalin, on the latter’s invitation, in which Stalin told him that he did not trust Lovestone, as I related in a previous letter.
* * *
As far as I know, Stalin’s devious method of political manipulation was absolutely unique. There was no criterion by which to estimate what he was driving at at any particular moment. In one of his comments about the early days of the struggle of the Left Opposition in the Russian party – perhaps it was in his autobiography – Trotsky said the party functionaries were kept in the dark as to what the majority faction intended by this or that action. They were required to “guess” what it meant and to adapt themselves in time. Selections of people and promotions were made by the accuracy of their guesses at each stage of development in the factional struggle. Those who guessed wrong or didn’t guess at all were discarded. This guessing game was played to perfection in the period of Stalin’s preparation to dump Bukharin. I don’t think many people knew what was really going on and what was already planned at the time of the Sixth Congress. Everybody was guessing, and it is quite evident that the Lovestoneites guessed wrong.
Here an interesting speculation arises. If Lovestone and Wolfe had known about the so-called “Corridor Congress,” and had also known that Stalin was behind it – would they still have clung to Bukharin as the representative of an obviously losing cause? Permit me to doubt it – or rather, permit me to say categorically, No.
The main concern of Lovestone and Wolfe was not the general direction of policy in the Russian party and the Comintern, but their own stake in the leadership of the American party. When the showdown came at the party convention the following year, their attempt to propitiate Stalin by proposing the expulsion of Bukharin, was a revealing gesture. Their failure to cut loose from Bukharin at the time of the Sixth Congress really doesn’t deserve to be considered as a sign of their quixotic devotion to Bukharin’s cause. It was just a bad guess.
* * *
As I have previously reported, I do remember the meeting during the Sixth Congress referred to in Lovestone’s cable to his factional supporters in America, submitted by Gitlow to one of the hearings of the Un-American Activities Committee. I recall it rather as a meeting of the American Commission than as a joint meeting of the American and Russian delegations. However that may be, I definitely do not remember Stalin being present and speaking. It is highly doubtful that I could have forgotten that, because Stalin’s personal appearances at such gatherings were rare events, and were apt to be remembered. What fixes the memory of this meeting in my mind was Lovestone’s unprecedented action in making a rude and angry attack on Losovsky, and his remark in obvious reference to Losovsky’s differences with Lenin in the October days: “Nobody in our party ever fought Lenin.”
It could be that the Lovestone faction had private meetings with Stalin and Bukharin and that Stalin at such a meeting gave them some grounds to think they could count on his support. That could have been part of his devious game of putting Bukharin off guard until he was ready to cut his throat. But that, of course, is speculation. Nothing was clear to anybody then. And all that’s clear now is that Stalin at the time of the Sixth Congress, was planning to open fire on Bukharin and to finish off his supporters in the International in the process, but that he wasn’t ready to disclose his whole plan at that time.
* * *
The opposition platform entitled The Right Danger in the American Party was submitted to the American Commission by the official Congress delegates of the opposition bloc. The signatures – J.J. Johnstone, M. Gomez, W.F. Dunne, J.P. Cannon, Wm.Z. Foster, Alex Bittelman and G. Siskind – were apparently the signatures of the regularly designated delegates. (A number of other oppositionists such as Browder, Hathaway and others, present at the Congress, were evidently not regular delegates.) The document was presented in the name of the opposition delegation as a whole. As far as I know there were no dissenters. The chief author of the document was Bittelman. The order of the signatures had no significance.
I do not remember the American oppositionists’ protest against Paragraph 49 of the Congress Theses on the ground that it failed to emphasize sufficiently the “growing contradictions confronting American imperialism, etc.” In any case, it could not be considered as a serious conflict but rather as an attempt to put a little pressure to have the American resolution brought into line more precisely with the new orientation of the Comintern and, to help the opposition in its fight in the American party. It was a custom in these faction fights in the Comintern for every faction to demand a little more than it expected to get in the hope that it would get something by way of compromise.
* * *
At the time we submitted the platform of the opposition on The Right Danger everything was still more or less normal in the opposition bloc. There was not the slightest sign of objection by the Fosterites to my participation, since there could be no hope of winning a majority in the party unless the bloc held together. The objection to me, rather, was that I was not sufficiently active and aggressive in the struggle before the American Commission. This discontent with my conduct became accentuated after I read Trotsky’s Criticism of the Draft Program. Then I began to slow down and lose interest in the faction fight altogether. The others may have known, or suspected the reasons, but I am sure they could not bring themselves to believe that I would do anything foolishly impractical about it. They didn’t care what anyone’s secret thoughts might be as long as they were not compromised by some overt action.
The delegates of the “Cannon group” were especially discontented with my increasing indifference to the factional struggle in Moscow and what it might portend; their own positions in the party stood to be affected adversely by my default. They started a pressure campaign to induce me to snap out of it and get back into the fight in earnest. The repudiation of Foster by his own faction had created a sort of vacuum in the leadership of the combined opposition and they felt, not without some justification, as things were at that time, that I was far better qualified to fill it than any of the other members of the Foster group. All this led to an incident which is perhaps worth reporting, since it compelled me to make the decision which was to have far-reaching consequences.
A meeting was called of all the members and sympathizers of our faction in Moscow. About a dozen, all told, were there, including our Congress delegates, the students in the Lenin School and a number of others. Spector was also present. There the proposition was flatly put to me – that if I would quit dragging my feet and go all-out in the factional struggle, they would pledge me their support all the way to the end as the logical candidate for the central position of leadership in the party when the Lovestone regime was overthrown.
I did not give a definite answer at the meeting. Spector and I held our own caucus on the question for a couple of days. We discussed it solely from the point of view of how best to serve the cause of Trotsky, to which we were by then fully committed. The proposal had an attractive glitter. In the first place, even though we were less optimistic than the others, we recognized that the objective outlined in the meeting was not unrealistic. If the indications of a Comintern swing to the left were fully developed there was good ground to think that the opposition’s chances for gaining the majority in the party would steadily improve.
Secondly, with Foster discredited and repudiated by his own former supporters, it was obvious that my claim to a more important role as the central leader of the opposition, and eventually of the party, was far stronger than that of Bittelman or any of the others in the Foster faction. Bittelman suffered from a number of disqualifications, which he himself was well aware of. He was distinctively an internal party man, not a mass worker and orator suited to the role of public leader. Browder had no standing as a political leader and was not even thought of in that connection. The other people of the Foster group were of even lesser caliber. We speculated that if I could secure the central position in the official apparatus of the party, I would be in a position to swing far more substantial support for the International Left Opposition when the time came to make a decisive open break. The fly in the ointment was that in order to carry out such a maneuver I would have to adapt myself to the official Comintern line against Trotskyism, and even make up for previous derelictions by excessive zeal in this respect. I would, in effect, be winning the party for the program of Stalinism.
Could I then, at some indefinite future time, reveal my own secret program and overcome the effect of the miseducation which I had helped to disseminate? Was there not a danger that I myself would become compromised and corrupted in the process and find it impossible to extricate myself at some future time?
I must state frankly that Spector and I discussed the proposition between ourselves very seriously before deciding against it. Only after thorough consideration of the maneuver from all sides, did we finally decide to reject the proposition. We came to the conclusion that the cause of Trotskyism would be served better in the long run if we frankly proclaimed his program and started the education of a new cadre on that basis, even though it was certain to mean our own expulsion and virtual isolation at the start of the new fight.
The choice of alternatives would present no difficulties to people who have been raised and educated in the Trotskyist school of principled politics, which our movement has consistently represented since 1928. The decision we made at that time would seem to be an easy one, to be made out of hand. It was not so easy for us in those days. Since the death of Lenin, the politics of the Comintern had become a school of maneuverism, and we ourselves had been affected by it. Trotsky’s document on the Draft Program was a great revelation of the meaning of principled politics. But for us at that time it was a new revelation. We were profoundly influenced by it, but we were only beginning to assimilate its full significance.
That accounts for our hesitation, for our toying for a day or two with the possibility of a self-deceiving maneuver which might well have gravely injured the cause of genuine communism in this country. And not only in this country, for the expelled and slandered defenders of the banner everywhere were then in their darkest hour. They needed to hear an American voice in their support. Our demonstrative action in publicly unfurling the banner of Trotsky in 1928 – at a time when he was exiled and isolated in Alma Ata – greatly encouraged the scattered forces of the International Left Opposition throughout the world.
* * *
The Fosterites had never talked to us about their own family affairs. Consequently, the big explosion at the joint caucus of the delegates of the two groups in Moscow came as somewhat of a surprise to us. To judge from the intensity of the feelings expressed, the revolt against Foster must have been brewing for a long time; it could hardly have been caused by the difference on trade-union tactics alone. It is more likely that the trade-union dispute, in which Bittelman and Browder could draw courage from being on Losovsky’s side, triggered an explosion built up out of many accumulated grievances.
One of Foster’s traits which I especially detested, after I got to know him well, was his different manner and attitude in dealing with different people. To those whom he thought he needed, such as Bittelman and myself, he was always careful and at times even a bit deferential. To those who needed him, such as Browder and Johnstone, he was brusque and dictatorial. They must have stored up many resentments against that.
I remember one rather dramatic incident during the discussion. Foster stood over Johnstone threateningly, with his fist clenched, and tried his old trick of intimidation with the snarling remark: “You’re getting pretty bold!” Johnstone, almost hysterical, answered: “You have been trampling on me for years, but you’re not going to trample on me any more.” Johnstone and Browder gave the impression at this meeting of people who had broken out of long confinement and were running wild.
Bittelman’s conduct was more difficult for me to understand. During all the time that we had been together in one group, and I had known everything that was going on with respect to personal relations, Foster had never presumed to bulldoze Bittelman. Yet at this meeting Bittelman’s tone and language seemed to be that of a man who was out to settle personal scores long overdue. He was absolutely ruthless in his attack on Foster, and even contemptuous of his arguments.
* * *
It was remarkable that not a single person in the meeting spoke up in defense of Foster. The whole faction was in revolt against him, with Bittelman in the lead and Browder and Johnstone close behind him. The funny thing about the whole business was that this fight, of almost unprecedented violence, which ordinarily would signify a complete break of personal and political relations between the participants, was apparently carried on with no thought of such consequences.
The Fosterites in revolt were still dependent on Foster’s name and prestige whether they liked it or not. At that time they had no prospect of playing a big role in the party without him. Foster, for his part, had nowhere else to go except to become a captive of the Lovestoneites, and that was impossible for him. So the whole stew blew up violently and then receded and continued to simmer and sizzle in the same pot. We, the “Cannonites,” stood aside and let the Fosterites fight it out among themselves. From a personal standpoint I felt a certain sympathy for the slaves in hysterical rebellion. But from a political standpoint I couldn’t see any sense whatever in encouraging a split with a view to realignment in the form of a bloc between our faction and the Fosterites, minus Foster.
Foster’s name and prestige, and his dogged persistence and outstanding ability as a mass worker, were always the bigger half of the assets of the Foster group, and remained so even after he had been defeated and isolated within the group. This was shown quite conclusively a short time later. When Stalin wanted to convey a message – with more than a hint of future support – to the American opposition, he sent for Foster and gave it to him personally.
It is quite possible that Browder and Johnstone could have had illusions of going on without Foster as if nothing had happened, for they were notorious for their political unrealism and ineptitude. But I could not imagine Bittelman entertaining such illusions. He had always been pretty realistic in his estimate of the forces in the party and of his own impediments. He knew that he had to be allied with others who had what he lacked, and he relied on combinations in which he could playa strategic part. The original Foster-Bittelman-Cannon combination was made to order for him to play a role in the party that he never could have played by himself. His importance declined when one-third of the combination broke off. And he cannot have failed to understand that it would decline still more if he came to an open break with Foster. I had known Bittelman as a man of reserve, who kept his personal feelings under control far better than most – a quality which I admired; and to this day I can’t understand what drove him to such violence in the attack on Foster as to risk the danger of an irreparable split. That he had any idea of fighting for the leadership of the party in his own name is in my opinion the one hypothesis that has to be excluded.
* * *
There is one small postscript to my recollections of this family fight among the Fosterites, which was soon swallowed up in my preoccupation with the immeasurably larger subject of Trotsky’s Criticism of the Draft Program, and all that it implied for my own future course.
After the meeting, in a personal conversation with Bill Dunne and me, Foster complained of the treatment he had received and intimated – without saying so directly – that he would like to have better personal relations with us for collaboration in the future. But my own mind was already turning to far bigger things than the old factions and faction squabbles in the American party, and I couldn’t get up any interest in them any more.
Yours truly,
James P. Cannon
Monday, December 27, 2010
*Not Ready For Prime Time Class Struggle- Iron Man 2 Meets Cold War 3- A Film Review
Click on the headline to link to a YouTube film clip of the movie trailer for Iron Man 2.
DVD Review
Iron Man 2, Robert Downey, Jr., Mickey Rourke, Gwenyth Paltrow, Scarlett Johansson, 2010
Almost always sequels, especially action-packed sequels, suffer by comparison with the first production. That is the case here with Iron Man 2. What made the original Iron Man interesting, beyond the finely-tuned performance by Robert Downey, Jr. as the “frat brat”, poor little rich boy, Tony Stark, out to find his place in the world, and incidentally act as the sole defensive shield necessary to save the old U.S.A., was the creation of Iron Man and that first struggle against the world’s evil metal. IM2 already figured to extend that monster metal notion, although harking back to the old Cold War days with a Russian antagonist (Mickey Rourke, as Ivan Vanko) out to revenge old hurts was a curious twist. Iron Man, naturally, despite a few aging “heart” problems single-handedly (oops, double-handedly, he has a partner here). The plot left me with this feeling-Ya okay, what of it.
As for the boy meets girl aspect (Downey and his administrative assistant, Paltrow), or I should say “boy met girl” since they already got kind of moony-eyed in the first picture, an aspect that is always sexually and romantically understated in these comic book-drawn movies (Spider Man, Super Man, etc.) they continue that chaste romance here. What I don’t get is why a sensible woman like Downey’s “Girl Friday” would have anything to do with a, well yes, a good-looking guy with a zillion dollars, with some “boss” fast cars, and with access to all kinds of techno-gadgets. A no-brainer, right? At least, serious, chaste, “kick butt” governmental agent Scarlett Johansson didn’t fall for all that superficial stuff. And she trashed his performance (not a team player) as well. Smart woman.
DVD Review
Iron Man 2, Robert Downey, Jr., Mickey Rourke, Gwenyth Paltrow, Scarlett Johansson, 2010
Almost always sequels, especially action-packed sequels, suffer by comparison with the first production. That is the case here with Iron Man 2. What made the original Iron Man interesting, beyond the finely-tuned performance by Robert Downey, Jr. as the “frat brat”, poor little rich boy, Tony Stark, out to find his place in the world, and incidentally act as the sole defensive shield necessary to save the old U.S.A., was the creation of Iron Man and that first struggle against the world’s evil metal. IM2 already figured to extend that monster metal notion, although harking back to the old Cold War days with a Russian antagonist (Mickey Rourke, as Ivan Vanko) out to revenge old hurts was a curious twist. Iron Man, naturally, despite a few aging “heart” problems single-handedly (oops, double-handedly, he has a partner here). The plot left me with this feeling-Ya okay, what of it.
As for the boy meets girl aspect (Downey and his administrative assistant, Paltrow), or I should say “boy met girl” since they already got kind of moony-eyed in the first picture, an aspect that is always sexually and romantically understated in these comic book-drawn movies (Spider Man, Super Man, etc.) they continue that chaste romance here. What I don’t get is why a sensible woman like Downey’s “Girl Friday” would have anything to do with a, well yes, a good-looking guy with a zillion dollars, with some “boss” fast cars, and with access to all kinds of techno-gadgets. A no-brainer, right? At least, serious, chaste, “kick butt” governmental agent Scarlett Johansson didn’t fall for all that superficial stuff. And she trashed his performance (not a team player) as well. Smart woman.
Sunday, December 26, 2010
*From The Archives Of The American Communist Party-James Cannon On The Early Days Of The Party -Before The Sixth Communist International Congress (1928)
Markin comment:
In the introduction to a recent posting that started a series entitled From The Archives Of The Spartacist League (U.S.) I noted the following that applies to this series on the roots of the American Communist Party as well:
“In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive…..”
I am continuing today in that vane in what I also anticipate will be an on-going series on the early days of the American Communist party from which we who are students of Leon Trotsky trace our roots. Those roots extend from the 1919 until 1929 when those who would go on after being expelled, led by James P. Cannon, to form the Socialist Workers Party which also is part of our heritage. That is not the end of the matter though as the American Communist Party also represented a trend in the 1930s, the Popular front strategic policy, that has bedeviled revolutionaries ever since in one form or another. Those 1930s issues need to be addressed as well.
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Additional comment on this article-Markin
A certain amount of caution is needed in dealing with the Stalinized American Communist Party, as with the Communist International, because the Stalinists, then and now, were more than happy to slander political opponents on their left, and to rewrite history for their own purposes. Hardly a new idea among those who “win” whatever battle they are fighting. But a little bit tough on those of us who are trying to draw the lessons of the past for today’s left-wing militants. This series starts with the reflections of that early Communist leader mentioned above, James P. Cannon, who had his own axes to grind politically, no question. However, as Theodore Draper who wrote the definitive study on the history of the early American Communist Party in two volumes noted, of all the people whom he interviewed for the his books James Cannon was the one that stood out as wanting to remember as truthfully as he could that early history. I will use that statement as the touchstone for using Cannon’s work first. William Z. Foster, Earl Browder and the others will get their chance later.
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James P. Cannon
Letters to a Historian
(1954 – 1956)
* * *
These articles from the magazines Fourth International and International Socialist Review are based on letters Cannon wrote to Theodore Draper who was then researching his two-volume series on the history of the US Communist Party
Written: March 1954 to February 1956.
Published: Fourth International, Summer 1954–Spring 1956, & International Socialist Review, Summer 1956–Spring 1957. Source: Original bound volumes of Fourth International and International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive
******
James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian
--------------------------------------------------------------------------------
Before the Sixth Congress
--------------------------------------------------------------------------------
Source: International Socialist Review, Vol.18 No.1, Winter 1957, pp.24-25, 34-35.
Original bound volumes of International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.
--------------------------------------------------------------------------------
January 27, 1956
Dear Sir:
The period from the victory of the Lovestone faction in 1927 until the Sixth Congress of the Comintern in the summer of 1928 has been overshadowed in my mind by the new struggle I started after the Congress. Many of the details of the earlier 1928 period are blurred in my memory. I was away from the party center nearly all the time between the February and May Plenums of the party. I went on a big national tour for the International Labor Defense right after the February 1928 Plenum and returned to New York only shortly before the May Plenum. On the tour I tried to put the factional squabbles out of mind and didn’t keep track of internal party developments very closely. Your questions show a much greater familiarity with the events of that time.
* * *
We were aware in 1928 that the Comintern was making a left turn and that this was producing a more favorable climate for the Opposition in the American party. Just how much this influenced me at the time is hard to say now in retrospect. We were all predominantly concerned with the American struggle. I didn’t begin to get a real international orientation until after the Sixth Congress of the Comintern.
It is clear now that all Stalin’s moves were strongly influenced by Trotsky. Stalin’s method was to smash the Opposition organizationally and then to expropriate its ideas and apply them in his own way. It was Trotsky who first saw the coming of the new period of capitalist stabilization after the big post-war revolutionary upsurge had subsided. This was shown already in his polemics against the leftists in 1921. Somewhat later the official policy of the Comintern caught up with the new reality and overdid the emphasis on the new capitalist “stabilization.” This was the period of the Comintern’s swing to the right – 1924-1928 – which helped the Lovestoneites so much in the American party.
Just about the time the Comintern was going overboard on this theme, Trotsky saw the contradictions in the new stabilization and the opening up of new revolutionary perspectives. His fight against the official policy on the Anglo-Russian Committee and the British General Strike reflected his thinking in that time. So also did his book Whither England? and his speech of February 15, 1926, on Europe and America (republished in Fourth International in the April and May issues, 1943).
Simultaneously with the expulsion of the Left Opposition, in December 1927, Stalin began to appropriate a large part of Trotsky’s program on the international field as well as in Russia. This is what brought him into the conflict with Bukharin.
* * *
As I have said before, this was all a mystery to me at the time. Then we only noted the indications of a left turn. It began at a time when Lovestone and Wolfe were divesting themselves of the leftist baggage they had inherited from Ruthenberg to give free play to their own political instincts, which were always decidedly conservative. The “left turn” of the Comintern caught them off guard.
The formal record could give the impression that the factional conflict in the American party in the year 1928 centered mainly around the trade-union question, with Foster and Lovestone lining up on one side and Bittelman-Cannon on the other. The documentary material may support this view, but it is not really correct. The main feature of Foster-Cannon-Bittelman relations at that time was their agreement on irreconcilable opposition to the Lovestone regime in the party and its conservative perspectives in general. The trade-union question was only one of the items in the struggle.
And even though Foster, at the May 1928 Plenum, was closer to the Lovestoneites on this one point, he was definitely with us on an overall factional basis in the fight against the Lovestone regime. It was Foster who first approached me when I returned to New York, shortly before the May Plenum, with a proposal that we get together for a more aggressive fight against the Lovestoneites. Pepper, it appeared, had returned to this country in the spring of 1928 with a special mission to promote “unity” of the Lovestone-Foster groups. The Lovestoneites were trying hard, at the instigation of Pepper, to win over or neutralize Foster, but he was not receptive.
At the May Plenum the Lovestoneites centered their attacks on me and Bittelman and made a big play for “unity” with Foster. I remember ridiculing their sudden discovery of Foster’s virtues by asking if they meant to kill him with kindness, and quoting the Latin adage: “De mortuis nil nisi bonum.” The aptness of the remark was pretty well understood in the whole assembly, and Foster joined in the general laughter. The Lovestoneites wanted to make a captive of Foster, but their maneuver was fruitless. Foster was dead set against their control of the party and rejected all their overtures.
* * *
Foster’s approach to the trade-union question was not the same as that of Lovestone and Wolfe. The position of the latter on that, as on other national questions, was determined by their basically conservative view of American perspectives. They were sure that American capitalism was entering its “Victorian” period, and they seemed to be downright happy about it. These people simply did not believe any more in the perspective of revolution in this booming country.
Foster’s trade-union position was differently motivated. He was the prisoner of his own fetish of “boring from within” the AFL, which had dominated his thinking since his break with the IWW in 1911. His whole career seemed to be bound up with that specific tactic, and he was tied to it by the possibly unconscious need of self-justification.
I had never fully agreed with Foster on the trade-union question. I had started out in the IWW and I never disavowed my work in that field. I had come to recognize the error in the IWW attempt to build brand-new revolutionary unions all up and down the line. But in my own thinking I never went to the extreme AFL-ism that Foster did.
At the 1920 Convention of the United Communist Party, where an anti-AFL position was adopted, I had spoken for a more flexible policy of working within the existing AFL unions and of supporting independent unions in fields neglected by the AFL.
The Convention report of the speech of “Dawson” refers to me. (The Communist, official organ of the United Communist Party, Vol.I, No.1, June 12, 1920, page 4.)
In the exigencies of the faction fight that began in 1923 there was no special occasion, and it was not appropriate, for this difference of emphasis to show itself openly in the party. But as early as the December, 1925 Plenum, both Dunne and I differed with the Fosterites on the Passaic campaign. Dunne’s support of Losovsky at the Fourth Congress of the RILU was the natural expression of our real sentiment about the necessity of building independent unions in fields neglected or sabotaged by the AFL. That could be considered a real difference between us and Foster; but we considered it then as a difference of emphasis, and it was overshadowed all the time, even at the May 1928 Plenum, by our general agreement in opposition to the Lovestone regime and its conservative outlook in general.
* * *
Bittelman’s role in these new developments was a special one. Bittelman was never a “Fosterite” any more than I was. He was first, last and all the time a Moscow man, and the line from Moscow was law for him. He had the advantage of reading Russian and that put him one jump ahead of the others whenever new winds began to blow in Moscow. Moreover, inside the party Bittelman always had his own personal sub-faction in the Jewish Federation. It was always necessary to deal with him not merely as an individual but as the representative of a factional following.
The final decision made by the party – after our expulsion in October 1928 – to go all out for a policy of independent unionism, and to transform the TUEL into a new trade-union center under the name of the Trade Union Unity League, was swallowed by Foster, but it must have been a bitter pill for him. It constituted, in effect, a repudiation of his whole course since his break with the IWW.
When Zack was expelled from the CP and came over to us for a while, in the fall of 1934, he told me that he had been to see Foster shortly before that. He found him very ill, helpless and discouraged. Zack said that Foster had enjoined him not to take any steps that would give Browder the pretext to expel him from the party. In connection with that, he told Zack that he had never believed in the program of the TUUL but felt that he had to go along with it to prevent his own expulsion.
* * *
I doubt that Foster’s failure to attend the Fourth Congress of the Profintern in the winter of 1928 had any special significance. He was deeply preoccupied with the miners’ campaign at that time and was in the field constantly. I don’t recall any special discussion between me and Dunne before his departure for this Profintern Congress. My memory about the whole thing is rather hazy – perhaps because I was on tour all that time. I think there is no doubt, however, that the initiative for the sharp turn came from Losovsky and not from us. But it was very easy for us to go along with it, because it was becoming more and more obvious to us that the organization of the unorganized required more emphasis on independent unions in certain fields.
My trade-union article in the July 1928 Communist was published at my own insistence. I felt rather strongly about the question and wanted to make my position clear. It was considered somewhat “irregular” already then to have conflicting views appear in the press. The Lovestoneites objected, but they probably thought it was better to print it than to have a fuss with me on that kind of an issue at that particular time. I do not recall any discussion with Foster about it. To be sure, the Lovestoneites thought they were playing a clever game by putting Foster forward to defend the official policy. But Foster was playing his own game in coming to the defense of his fetish.
* * *
The difference between me and Foster on the trade-union question at the May Plenum did not seriously disturb relations in the bloc of the two factions. It remained, as before, a touch-me-not alliance of convenience. I recall that we had a joint social gathering of the two groups shortly before our departure for Moscow for the Sixth Congress. The general understanding was that we were going to make common cause there.
I do not recall the division among the Fosterites becoming manifest at the May Plenum. They kept it bottled up in the family for a while. The furious internal fight of the Fosterites, in which Foster was isolated, was revealed to us only when the fight broke out into the open at a joint meeting of the delegates of the two opposition groups in Moscow.
Our group, which was strongly represented at the Congress – Dunne, Cannon, Hathaway, Gomez and several others attending the Lenin School in Moscow – did not intervene on the side of Bittelman-Browder-Johnstone. We kept hands off and let the Fosterites fight it out among themselves.
* * *
Lovestone’s reaction to the Losovsky line in 1928 was not determined primarily by any fanatical conviction about trade-union policy. The trade-union question was not his main interest – not by a long shot. Lovestone was far more concerned to justify the policy of the majority of the party in the past, and thus to protect its prestige, than about any line he would have to take in the future. His main concern was to keep control of the party.
For that he was willing to adapt himself to almost any kind of a new directive from Moscow. I feel quite sure he had the illusion that Losovsky himself was out on a limb and that, with the support of Bukharin, he could get around him in Moscow. Losovsky was the one who forced the fight and left Lovestone no alternative but to fight back.
* * *
It is difficult to describe my feeling and expectations in this period before the Sixth Congress of the Comintern, without coloring the recollections by what I learned and did afterward – after I read Trotsky’s Criticism of the Draft Program during the Congress. The new signs from Moscow in the early months of 1928 were undoubtedly more favorable for the Opposition, but I think the Fosterites took more courage from it than I did. We had had so many disappointments in Moscow that I couldn’t get up any real enthusiasm about better luck the next time.
Also, as I have explained in my History of American Trotskyism, I was deeply oppressed by the developments in the Russian party and the expulsion of the Opposition. But with the limited understanding of the disputed questions I had at that time, I didn’t know what I could do about it, and had no definite idea of trying to do anything. In that mood I really did not want to go to the Congress at all, and would not have gone if my factional associates had not insisted on it.
I did not communicate my inner thoughts and doubts to them at that time, since I had no definite proposals to make. Their mood, contrary to mine, was rather optimistic about the prospects of support for our factional struggle in Moscow. That, I suppose, is why they wouldn’t hear of my withdrawal from the Congress delegation.
Yours truly,
James P. Cannon
In the introduction to a recent posting that started a series entitled From The Archives Of The Spartacist League (U.S.) I noted the following that applies to this series on the roots of the American Communist Party as well:
“In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive…..”
I am continuing today in that vane in what I also anticipate will be an on-going series on the early days of the American Communist party from which we who are students of Leon Trotsky trace our roots. Those roots extend from the 1919 until 1929 when those who would go on after being expelled, led by James P. Cannon, to form the Socialist Workers Party which also is part of our heritage. That is not the end of the matter though as the American Communist Party also represented a trend in the 1930s, the Popular front strategic policy, that has bedeviled revolutionaries ever since in one form or another. Those 1930s issues need to be addressed as well.
*********
Additional comment on this article-Markin
A certain amount of caution is needed in dealing with the Stalinized American Communist Party, as with the Communist International, because the Stalinists, then and now, were more than happy to slander political opponents on their left, and to rewrite history for their own purposes. Hardly a new idea among those who “win” whatever battle they are fighting. But a little bit tough on those of us who are trying to draw the lessons of the past for today’s left-wing militants. This series starts with the reflections of that early Communist leader mentioned above, James P. Cannon, who had his own axes to grind politically, no question. However, as Theodore Draper who wrote the definitive study on the history of the early American Communist Party in two volumes noted, of all the people whom he interviewed for the his books James Cannon was the one that stood out as wanting to remember as truthfully as he could that early history. I will use that statement as the touchstone for using Cannon’s work first. William Z. Foster, Earl Browder and the others will get their chance later.
********
James P. Cannon
Letters to a Historian
(1954 – 1956)
* * *
These articles from the magazines Fourth International and International Socialist Review are based on letters Cannon wrote to Theodore Draper who was then researching his two-volume series on the history of the US Communist Party
Written: March 1954 to February 1956.
Published: Fourth International, Summer 1954–Spring 1956, & International Socialist Review, Summer 1956–Spring 1957. Source: Original bound volumes of Fourth International and International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive
******
James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian
--------------------------------------------------------------------------------
Before the Sixth Congress
--------------------------------------------------------------------------------
Source: International Socialist Review, Vol.18 No.1, Winter 1957, pp.24-25, 34-35.
Original bound volumes of International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.
--------------------------------------------------------------------------------
January 27, 1956
Dear Sir:
The period from the victory of the Lovestone faction in 1927 until the Sixth Congress of the Comintern in the summer of 1928 has been overshadowed in my mind by the new struggle I started after the Congress. Many of the details of the earlier 1928 period are blurred in my memory. I was away from the party center nearly all the time between the February and May Plenums of the party. I went on a big national tour for the International Labor Defense right after the February 1928 Plenum and returned to New York only shortly before the May Plenum. On the tour I tried to put the factional squabbles out of mind and didn’t keep track of internal party developments very closely. Your questions show a much greater familiarity with the events of that time.
* * *
We were aware in 1928 that the Comintern was making a left turn and that this was producing a more favorable climate for the Opposition in the American party. Just how much this influenced me at the time is hard to say now in retrospect. We were all predominantly concerned with the American struggle. I didn’t begin to get a real international orientation until after the Sixth Congress of the Comintern.
It is clear now that all Stalin’s moves were strongly influenced by Trotsky. Stalin’s method was to smash the Opposition organizationally and then to expropriate its ideas and apply them in his own way. It was Trotsky who first saw the coming of the new period of capitalist stabilization after the big post-war revolutionary upsurge had subsided. This was shown already in his polemics against the leftists in 1921. Somewhat later the official policy of the Comintern caught up with the new reality and overdid the emphasis on the new capitalist “stabilization.” This was the period of the Comintern’s swing to the right – 1924-1928 – which helped the Lovestoneites so much in the American party.
Just about the time the Comintern was going overboard on this theme, Trotsky saw the contradictions in the new stabilization and the opening up of new revolutionary perspectives. His fight against the official policy on the Anglo-Russian Committee and the British General Strike reflected his thinking in that time. So also did his book Whither England? and his speech of February 15, 1926, on Europe and America (republished in Fourth International in the April and May issues, 1943).
Simultaneously with the expulsion of the Left Opposition, in December 1927, Stalin began to appropriate a large part of Trotsky’s program on the international field as well as in Russia. This is what brought him into the conflict with Bukharin.
* * *
As I have said before, this was all a mystery to me at the time. Then we only noted the indications of a left turn. It began at a time when Lovestone and Wolfe were divesting themselves of the leftist baggage they had inherited from Ruthenberg to give free play to their own political instincts, which were always decidedly conservative. The “left turn” of the Comintern caught them off guard.
The formal record could give the impression that the factional conflict in the American party in the year 1928 centered mainly around the trade-union question, with Foster and Lovestone lining up on one side and Bittelman-Cannon on the other. The documentary material may support this view, but it is not really correct. The main feature of Foster-Cannon-Bittelman relations at that time was their agreement on irreconcilable opposition to the Lovestone regime in the party and its conservative perspectives in general. The trade-union question was only one of the items in the struggle.
And even though Foster, at the May 1928 Plenum, was closer to the Lovestoneites on this one point, he was definitely with us on an overall factional basis in the fight against the Lovestone regime. It was Foster who first approached me when I returned to New York, shortly before the May Plenum, with a proposal that we get together for a more aggressive fight against the Lovestoneites. Pepper, it appeared, had returned to this country in the spring of 1928 with a special mission to promote “unity” of the Lovestone-Foster groups. The Lovestoneites were trying hard, at the instigation of Pepper, to win over or neutralize Foster, but he was not receptive.
At the May Plenum the Lovestoneites centered their attacks on me and Bittelman and made a big play for “unity” with Foster. I remember ridiculing their sudden discovery of Foster’s virtues by asking if they meant to kill him with kindness, and quoting the Latin adage: “De mortuis nil nisi bonum.” The aptness of the remark was pretty well understood in the whole assembly, and Foster joined in the general laughter. The Lovestoneites wanted to make a captive of Foster, but their maneuver was fruitless. Foster was dead set against their control of the party and rejected all their overtures.
* * *
Foster’s approach to the trade-union question was not the same as that of Lovestone and Wolfe. The position of the latter on that, as on other national questions, was determined by their basically conservative view of American perspectives. They were sure that American capitalism was entering its “Victorian” period, and they seemed to be downright happy about it. These people simply did not believe any more in the perspective of revolution in this booming country.
Foster’s trade-union position was differently motivated. He was the prisoner of his own fetish of “boring from within” the AFL, which had dominated his thinking since his break with the IWW in 1911. His whole career seemed to be bound up with that specific tactic, and he was tied to it by the possibly unconscious need of self-justification.
I had never fully agreed with Foster on the trade-union question. I had started out in the IWW and I never disavowed my work in that field. I had come to recognize the error in the IWW attempt to build brand-new revolutionary unions all up and down the line. But in my own thinking I never went to the extreme AFL-ism that Foster did.
At the 1920 Convention of the United Communist Party, where an anti-AFL position was adopted, I had spoken for a more flexible policy of working within the existing AFL unions and of supporting independent unions in fields neglected by the AFL.
The Convention report of the speech of “Dawson” refers to me. (The Communist, official organ of the United Communist Party, Vol.I, No.1, June 12, 1920, page 4.)
In the exigencies of the faction fight that began in 1923 there was no special occasion, and it was not appropriate, for this difference of emphasis to show itself openly in the party. But as early as the December, 1925 Plenum, both Dunne and I differed with the Fosterites on the Passaic campaign. Dunne’s support of Losovsky at the Fourth Congress of the RILU was the natural expression of our real sentiment about the necessity of building independent unions in fields neglected or sabotaged by the AFL. That could be considered a real difference between us and Foster; but we considered it then as a difference of emphasis, and it was overshadowed all the time, even at the May 1928 Plenum, by our general agreement in opposition to the Lovestone regime and its conservative outlook in general.
* * *
Bittelman’s role in these new developments was a special one. Bittelman was never a “Fosterite” any more than I was. He was first, last and all the time a Moscow man, and the line from Moscow was law for him. He had the advantage of reading Russian and that put him one jump ahead of the others whenever new winds began to blow in Moscow. Moreover, inside the party Bittelman always had his own personal sub-faction in the Jewish Federation. It was always necessary to deal with him not merely as an individual but as the representative of a factional following.
The final decision made by the party – after our expulsion in October 1928 – to go all out for a policy of independent unionism, and to transform the TUEL into a new trade-union center under the name of the Trade Union Unity League, was swallowed by Foster, but it must have been a bitter pill for him. It constituted, in effect, a repudiation of his whole course since his break with the IWW.
When Zack was expelled from the CP and came over to us for a while, in the fall of 1934, he told me that he had been to see Foster shortly before that. He found him very ill, helpless and discouraged. Zack said that Foster had enjoined him not to take any steps that would give Browder the pretext to expel him from the party. In connection with that, he told Zack that he had never believed in the program of the TUUL but felt that he had to go along with it to prevent his own expulsion.
* * *
I doubt that Foster’s failure to attend the Fourth Congress of the Profintern in the winter of 1928 had any special significance. He was deeply preoccupied with the miners’ campaign at that time and was in the field constantly. I don’t recall any special discussion between me and Dunne before his departure for this Profintern Congress. My memory about the whole thing is rather hazy – perhaps because I was on tour all that time. I think there is no doubt, however, that the initiative for the sharp turn came from Losovsky and not from us. But it was very easy for us to go along with it, because it was becoming more and more obvious to us that the organization of the unorganized required more emphasis on independent unions in certain fields.
My trade-union article in the July 1928 Communist was published at my own insistence. I felt rather strongly about the question and wanted to make my position clear. It was considered somewhat “irregular” already then to have conflicting views appear in the press. The Lovestoneites objected, but they probably thought it was better to print it than to have a fuss with me on that kind of an issue at that particular time. I do not recall any discussion with Foster about it. To be sure, the Lovestoneites thought they were playing a clever game by putting Foster forward to defend the official policy. But Foster was playing his own game in coming to the defense of his fetish.
* * *
The difference between me and Foster on the trade-union question at the May Plenum did not seriously disturb relations in the bloc of the two factions. It remained, as before, a touch-me-not alliance of convenience. I recall that we had a joint social gathering of the two groups shortly before our departure for Moscow for the Sixth Congress. The general understanding was that we were going to make common cause there.
I do not recall the division among the Fosterites becoming manifest at the May Plenum. They kept it bottled up in the family for a while. The furious internal fight of the Fosterites, in which Foster was isolated, was revealed to us only when the fight broke out into the open at a joint meeting of the delegates of the two opposition groups in Moscow.
Our group, which was strongly represented at the Congress – Dunne, Cannon, Hathaway, Gomez and several others attending the Lenin School in Moscow – did not intervene on the side of Bittelman-Browder-Johnstone. We kept hands off and let the Fosterites fight it out among themselves.
* * *
Lovestone’s reaction to the Losovsky line in 1928 was not determined primarily by any fanatical conviction about trade-union policy. The trade-union question was not his main interest – not by a long shot. Lovestone was far more concerned to justify the policy of the majority of the party in the past, and thus to protect its prestige, than about any line he would have to take in the future. His main concern was to keep control of the party.
For that he was willing to adapt himself to almost any kind of a new directive from Moscow. I feel quite sure he had the illusion that Losovsky himself was out on a limb and that, with the support of Bukharin, he could get around him in Moscow. Losovsky was the one who forced the fight and left Lovestone no alternative but to fight back.
* * *
It is difficult to describe my feeling and expectations in this period before the Sixth Congress of the Comintern, without coloring the recollections by what I learned and did afterward – after I read Trotsky’s Criticism of the Draft Program during the Congress. The new signs from Moscow in the early months of 1928 were undoubtedly more favorable for the Opposition, but I think the Fosterites took more courage from it than I did. We had had so many disappointments in Moscow that I couldn’t get up any real enthusiasm about better luck the next time.
Also, as I have explained in my History of American Trotskyism, I was deeply oppressed by the developments in the Russian party and the expulsion of the Opposition. But with the limited understanding of the disputed questions I had at that time, I didn’t know what I could do about it, and had no definite idea of trying to do anything. In that mood I really did not want to go to the Congress at all, and would not have gone if my factional associates had not insisted on it.
I did not communicate my inner thoughts and doubts to them at that time, since I had no definite proposals to make. Their mood, contrary to mine, was rather optimistic about the prospects of support for our factional struggle in Moscow. That, I suppose, is why they wouldn’t hear of my withdrawal from the Congress delegation.
Yours truly,
James P. Cannon
From The "Renegade Eye" Blog- "Why We Are Marxists"-From The IMT Leader Alan Woods
Why we are Marxists
Written by Alan Woods
Monday, 13 December 2010
Two decades have passed since Francis Fukuyama published a book entitled The End of History and the Last Man, proclaiming the definitive triumph of market economics and bourgeois democracy. This idea seemed to be confirmed by almost 20 years of soaring markets and virtually uninterrupted economic growth. Politicians, central bankers and Wall Street managers were convinced that they had finally tamed the economic cycle of booms and slumps.
Now, two decades after the fall of the USSR, not one stone upon another remains of the illusions of the bourgeoisie. The world is experiencing the deepest crisis since the 1930s. Faced with a catastrophic situation on a world scale, the bourgeois of the USA, Europe and Japan are in a state of panic. In the 1930s, Trotsky said that the bourgeoisie was “tobogganing to disaster with its eyes closed.” These words are precisely applicable to the present situation. They could have been written yesterday.
For the last twenty years the bourgeois economists boasted that there would be no more boom and slump, that the cycle had been abolished. It is an actual fact that for decades, the bourgeois economists never predicted a single boom and never predicted a single slump. They had worked out a wonderful new theory called the “efficient market hypothesis.” Actually, there is nothing new about it at all. It amounts to the old idea that: “Left to itself the market will solve everything. It will automatically balance itself out. As long as the government doesn’t interfere, sooner or later everything will be fine.” To which, John Maynard Keynes issued the very celebrated reply, “Sooner or later we’re all dead.”
In the first decade of the 21st century, it is becoming increasingly clear that capitalism has exhausted its progressive potential. Instead of developing industry, science and technology, it is steadily undermining them. The productive forces stagnate, factories are closed as if they were matchboxes, and millions are thrown out of work. All these are symptoms that show that the development of the productive forces on a world scale has gone beyond the narrow limits of private property and the nation state.
That is the most fundamental reason for the present crisis, which has exposed the bankruptcy of capitalism in the most literal sense of the word. The plight of Ireland and Greece provides graphic confirmation of the diseased state of European capitalism. Tomorrow the contagion will spread to Portugal and Spain. But Britain and Italy are not far behind. And France, Germany and Austria will follow them inexorably on the downward path.
The bourgeois economists and politicians, and above all, all the reformists, are desperately seeking some sort of revival to get out of this crisis. They look to the recovery of the business cycle as salvation. The leaders of the working class, the trade union leaders and the Social Democratic leaders believe that this crisis is something temporary. They imagine it can be solved by making some adjustments to the existing system, that all that is needed is more control and regulation, and that we can return to the previous conditions. But this crisis is not a normal crisis, it is not temporary. It marks a fundamental turning point in the process, the point at which capitalism has reached a historical dead end. The best that can be expected is a weak recovery, accompanied by high unemployment and a long period of austerity, cuts and falling living standards.
The crisis of bourgeois ideology
Marxism is in the first place a philosophy and a world outlook. In the philosophical writings of Marx and Engels we do not find a closed philosophical system, but a series of brilliant insights and pointers, which, if they were developed, would provide a valuable addition to the methodological armoury of science.
Nowhere is the crisis of bourgeois ideology clearer than in the realm of philosophy. In its early stages, when the bourgeoisie stood for progress, it was capable of producing great thinkers: Hobbes and Locke, Kant and Hegel. But in the epoch of its senile decay, the bourgeoisie is incapable of producing great ideas. In fact, it is not capable of producing any ideas at all.
Since the modern bourgeoisie is incapable of bold generalisations it denies the very concept of ideology. That is why the post-modernists talk of the “end of ideology”. They deny the concept of progress simply because under capitalism no further progress is possible. Engels once wrote: “Philosophy and the study of the actual world have the same relation to one another as onanism and sexual love.” Modern bourgeois philosophy prefers the former to the latter. In its obsession to combat Marxism, it has dragged philosophy back to the worst period of its old, outworn and sterile past.
Dialectical materialism is a dynamic view of understanding the workings of nature, society and thought. Far from being an outmoded idea of the 19th century, it is a strikingly modern view of nature and society. Dialectics does away with the fixed, rigid, lifeless way of looking at things that was characteristic of the old mechanical school of classical physics. It shows that under certain circumstances things can turn into their opposite.
The dialectical notion that gradual accumulation of small changes can at a critical point become transformed into a gigantic leap has received a striking confirmation in modern chaos theory and its derivatives. Chaos theory has put an end to the kind of narrow mechanical reductive determinism that dominated science for over a hundred years. Marxist dialectics is a 19th century expression of what chaos theory now expresses mathematically: the inter-relatedness of things, the organic nature of relations between entities.
The study of phase transitions constitutes one of the most important areas of contemporary physics. There are an infinite number of examples of the same phenomenon. The transformation of quantity into quality is a universal law. In his book Ubiquity Mark Buchanan shows this in phenomena as diverse as heart attacks, avalanches, forest fires, the rise and fall of animal populations, stock exchange crises, wars, and even changes in fashion and schools of art. Even more astonishing, these events can be expressed as a mathematical formula known as a power law.
These remarkable discoveries were anticipated long ago by Marx and Engels, who put the dialectical philosophy of Hegel on a rational (that is, materialist) basis. In his Logic (1813) Hegel wrote: “It has become a common jest in history to let great effects arise from small causes.” This was long before the “butterfly effect” was ever heard of. Like volcano eruptions and earthquakes, revolutions are the result of a slow accumulation of contradictions over a long period. The process eventually reaches a critical point at which a sudden leap occurs.
Historical materialism
Every social system believes that it represents the only possible form of existence for human beings. That its institutions, its religion, its morality are the last word that can be spoken. That is what the cannibals, the Egyptian priests, Marie Antoinette and Tsar Nicolas all fervently believed. And that is what Francis Fukuyama wished to demonstrate when he assured us, without the slightest basis, that the so-called system of “free enterprise” is the only possible system—just when it is beginning to sink.
Just as Charles Darwin explains that species are not immutable, and that they possess a past, a present and a future, changing and evolving, so Marx and Engels explain that a given social system is not something eternally fixed. The analogy between society and nature is, of course, only approximate. But even the most superficial examination of history shows that the gradualist interpretation is baseless. Society, like nature, knows long periods of slow and gradual change, but also here the line is interrupted by explosive developments ‑ wars and revolutions, in which the process of change is enormously accelerated. In fact, it is these events that act as the main motor force of historical development.
The root cause of revolutionary changes is the fact that a particular socio-economic system has reached its limits and is unable to develop the productive forces as before. Marxism analyses the hidden mainsprings that lie behind the development of human society from the earliest tribal societies up to the modern day. The materialist conception of history enables us to understand history, not as a series of unconnected and unforeseen incidents, but rather as part of a clearly understood and interrelated process. It is a series of actions and reactions which cover politics, economics and the whole spectrum of social development
The relationship between all these phenomena is a complex dialectical relationship. Very often attempts are made to discredit Marxism by resorting to a caricature of its method of historical analysis. The usual distortion is that Marx and Engels “reduced everything to economics.” This patent absurdity was answered many times by Marx and Engels, as in the following extract to Engels’ letter to Bloch:
“According to the materialist conception of history, the ultimate determining element in history is the production and reproduction of life. More than this neither Marx nor myself have asserted. Hence, if somebody twists this into saying that the economic element is the only determining one, he transforms that proposition into a meaningless, abstract and senseless phrase.”
The Communist Manifesto
The most modern book that one can read today is the Communist Manifesto, written in 1848. True, this or that detail will have to be changed, but in all the fundamentals, the ideas of the Communist Manifesto are as relevant and true today as when they were first written. By contrast, the immense majority of the books written one and a half centuries ago are today merely of historical interest.
What is most striking about the Manifesto is the way in which it anticipates the most fundamental phenomena which occupy our attention on a world scale at the present time. Let us consider one example. At the time when Marx and Engels were writing, the world of the big multinational companies was still the music of a very distant future. Despite this, they explained how “free enterprise” and competition would inevitably lead to the concentration of capital and the monopolisation of the productive forces.
It is frankly comical to read the statements made by the defenders of the “market” concerning Marx’s alleged mistake on this question, when in reality it was precisely one of his most brilliant and accurate predictions. Today it is an absolutely indisputable fact that the process of concentration of capital foreseen by Marx has occurred, is occurring, and indeed has reached unprecedented levels in the course of the last ten years.
For decades the bourgeois sociologists attempted to disprove these assertions and “prove” that society was becoming more equal and that, consequently, the class struggle was as antiquated as the handloom and the wooden plough. The working class had disappeared, they said, and we were all middle class. As for the concentration of capital, the future was with small businesses, and “small is beautiful”.
How ironic these claims sound today! The entire world economy is now dominated by no more than 200 giant companies, the great majority of which are based in the USA. The process of monopolisation has reached unprecedented proportions. In the first quarter of 2006 mergers and acquisitions in the USA amounted to $10 billion dollars a day. This feverish activity does not signify a real development of the productive forces, but the opposite. And the pace of monopolisation does not diminish but increases. On November 19-20, 2006 the value of mergers and acquisitions in the USA amounted to a record of $75 billion - in just 24 hours! Takeovers are a kind of corporate cannibalism that is inevitably followed by asset-stripping, factory closures and sackings – that is, by the wholesale and wanton destruction of means of production and the sacrifice of thousands of jobs on the altar of Profit.
At the same time there is a constant increase in inequality. In all countries the share of profits in the national income is at a record high level, while the share of wages is at a record low. The real secret of the current boom is that the capitalists are extracting record amounts of surplus value from the working class. In the USA the workers are producing on average a third more than ten years ago, yet real wages stagnate or fall in real terms. Profits have been booming and the wealthy are becoming ever wealthier at the expense of the working class.
Let us take another, even more striking example: globalisation. The crushing domination of the world market is the most important manifestation of our epoch, and this is supposed to be a recent discovery. In fact, globalisation was predicted and explained by Marx and Engels over 150 years ago. Yet when the Manifesto was written, there was practically no empirical data to support such a hypothesis. The only really developed capitalist economy was England. The infant industries of France and Germany (which did not even exist as a united entity) still sheltered behind high tariff walls ‑ a fact which is conveniently forgotten today, as Western governments and economists deliver stern lectures to the rest of the world on the need to open up their economies.
On a world scale the results of globalised “market economics” are horrifying. In 2000 the richest 200 people had as much wealth as the 2 billion poorest. According to the figures of the UN, 1.2 billion people are living on less than two dollars a day. Of these eight million men, women and children die every year because they do not have enough money to survive. Everybody agrees that the murder of six million people in the Nazi Holocaust was a terrible crime against humanity, but here we have a silent Holocaust that kills eight million innocent people every year and nobody has anything to say on the subject.
Alongside the most appalling misery and human suffering there is an orgy of obscene money-making and ostentatious wealth. Worldwide there are at present 945 billionaires with a total wealth of $3.5 trillion. Many are citizens of the USA. Bill Gates has a personal fortune estimated at around $56 billion. Warren Buffet is not far behind with $52 billion. Now they boast that this unseemly wealth is spreading to “poorer nations”. Among the super-rich there are 13 Chinese, 14 Indians – and 19 Russians. And this is supposed to be a reason to celebrate!
Class struggle
Historical materialism teaches us that conditions determine consciousness. The problem is that consciousness is lagging behind the objective situation, the mass organisations are lagging behind that, and above all, the leadership of the working class is lagging even further behind. This is the main contradiction of the present period. It must be resolved, and it will be resolved.
Idealists have always presented consciousness as the motor force of all human progress. But even the most superficial study of history shows that human consciousness always tends to lag behind events. Far from being revolutionary, it is innately and profoundly conservative. Most people do not like the idea of change and still less of a violent upheaval that transforms existing conditions. They tend to cling to the familiar ideas, the well-known institutions, the traditional morality, religion and values of the existing social order. But dialectically, things change into their opposite. Sooner or later, consciousness will be brought into line with reality in an explosive manner. That is precisely what a revolution is.
Marxism explains that in the final analysis, the key to all social development is the development of the productive forces. As long as society is going forward, that is to say, as long as it is capable of developing industry, agriculture, science and technology, it is seen to be viable by the great majority of people. Under such conditions, men and women do not generally question the existing society, its morality and laws. On the contrary, they are seen as something natural and inevitable: as natural and inevitable as the rising and setting of the sun.
Great events are necessary to permit the masses to throw off the heavy burden of tradition, habit and routine and to embrace new ideas. Such is the position taken by the materialist conception of history, which was brilliantly expressed by Karl Marx in the celebrated phrase “social being determines consciousness.” It takes great events to expose the unsoundness of the old order and convince the masses of the need for its complete overthrow. This process is not automatic and takes time.
In the last period it appeared that the class struggle in Europe was a thing of the past. But now all the accumulated contradictions are coming to the surface, preparing the way for an explosion of the class struggle everywhere. Even in countries like Austria, where for decades the ruling class bought social peace by reforms, stormy events are being prepared. Sharp and sudden changes are implicit in the situation.
When Marx and Engels wrote the Manifesto, they were two young men, 29 and 27 years old respectively. They were writing in a period of black reaction. The working class was apparently immobile. The Manifesto itself was written in Brussels, where its authors had been forced to flee as political refugees. And yet at the very moment when the Communist Manifesto first saw the light of day in February 1848, revolution had already erupted onto the streets of Paris, and over the following months had spread like wildfire through virtually the whole of Europe.
We are entering into a most convulsive period which will last for some years, similar to the period in Spain from 1930 to 1937. There will be defeats and setbacks, but under these conditions the masses will learn very fast. Of course, we must not exaggerate: we are still in the early beginnings of a process of radicalisation. But it is very clear here that we are witnessing the beginning of a change of consciousness of the masses. A growing number of people are questioning capitalism. They are open to the ideas of Marxism in a way that was not the case before. In the coming period ideas that were confined to small groups of revolutionaries will be eagerly followed by millions.
We can therefore answer Mr. Fukuyama as follows: history has not ended. In fact, it has hardly begun. When future generations look back at our present “civilisation”, they will have approximately the same attitude that we adopt towards cannibalism. The prior condition for attaining a higher level of human development is the ending of capitalist anarchy and the establishment of a rational and democratic plan of production in which men and women can take their lives and destinies into their own hands.
“This is an impossible Utopia!” we will be told by self-styled “realists”. But what is utterly unrealistic is to imagine that the problems facing humanity can be solved on the basis of the present system that has brought the world to its present sorry state. To say that humanity is incapable of finding a better alternative to the laws of the jungle is a monstrous libel on the human race.
By harnessing the colossal potential of science and technology, freeing them from the monstrous shackles of private ownership and the nation state, it will be possible to solve all the problems that oppress our world and threaten it with destruction. Real human history will only commence when men and women have put an end to capitalist slavery and taken the first steps towards the realm of freedom.
London, November 19, 2010
Written by Alan Woods
Monday, 13 December 2010
Two decades have passed since Francis Fukuyama published a book entitled The End of History and the Last Man, proclaiming the definitive triumph of market economics and bourgeois democracy. This idea seemed to be confirmed by almost 20 years of soaring markets and virtually uninterrupted economic growth. Politicians, central bankers and Wall Street managers were convinced that they had finally tamed the economic cycle of booms and slumps.
Now, two decades after the fall of the USSR, not one stone upon another remains of the illusions of the bourgeoisie. The world is experiencing the deepest crisis since the 1930s. Faced with a catastrophic situation on a world scale, the bourgeois of the USA, Europe and Japan are in a state of panic. In the 1930s, Trotsky said that the bourgeoisie was “tobogganing to disaster with its eyes closed.” These words are precisely applicable to the present situation. They could have been written yesterday.
For the last twenty years the bourgeois economists boasted that there would be no more boom and slump, that the cycle had been abolished. It is an actual fact that for decades, the bourgeois economists never predicted a single boom and never predicted a single slump. They had worked out a wonderful new theory called the “efficient market hypothesis.” Actually, there is nothing new about it at all. It amounts to the old idea that: “Left to itself the market will solve everything. It will automatically balance itself out. As long as the government doesn’t interfere, sooner or later everything will be fine.” To which, John Maynard Keynes issued the very celebrated reply, “Sooner or later we’re all dead.”
In the first decade of the 21st century, it is becoming increasingly clear that capitalism has exhausted its progressive potential. Instead of developing industry, science and technology, it is steadily undermining them. The productive forces stagnate, factories are closed as if they were matchboxes, and millions are thrown out of work. All these are symptoms that show that the development of the productive forces on a world scale has gone beyond the narrow limits of private property and the nation state.
That is the most fundamental reason for the present crisis, which has exposed the bankruptcy of capitalism in the most literal sense of the word. The plight of Ireland and Greece provides graphic confirmation of the diseased state of European capitalism. Tomorrow the contagion will spread to Portugal and Spain. But Britain and Italy are not far behind. And France, Germany and Austria will follow them inexorably on the downward path.
The bourgeois economists and politicians, and above all, all the reformists, are desperately seeking some sort of revival to get out of this crisis. They look to the recovery of the business cycle as salvation. The leaders of the working class, the trade union leaders and the Social Democratic leaders believe that this crisis is something temporary. They imagine it can be solved by making some adjustments to the existing system, that all that is needed is more control and regulation, and that we can return to the previous conditions. But this crisis is not a normal crisis, it is not temporary. It marks a fundamental turning point in the process, the point at which capitalism has reached a historical dead end. The best that can be expected is a weak recovery, accompanied by high unemployment and a long period of austerity, cuts and falling living standards.
The crisis of bourgeois ideology
Marxism is in the first place a philosophy and a world outlook. In the philosophical writings of Marx and Engels we do not find a closed philosophical system, but a series of brilliant insights and pointers, which, if they were developed, would provide a valuable addition to the methodological armoury of science.
Nowhere is the crisis of bourgeois ideology clearer than in the realm of philosophy. In its early stages, when the bourgeoisie stood for progress, it was capable of producing great thinkers: Hobbes and Locke, Kant and Hegel. But in the epoch of its senile decay, the bourgeoisie is incapable of producing great ideas. In fact, it is not capable of producing any ideas at all.
Since the modern bourgeoisie is incapable of bold generalisations it denies the very concept of ideology. That is why the post-modernists talk of the “end of ideology”. They deny the concept of progress simply because under capitalism no further progress is possible. Engels once wrote: “Philosophy and the study of the actual world have the same relation to one another as onanism and sexual love.” Modern bourgeois philosophy prefers the former to the latter. In its obsession to combat Marxism, it has dragged philosophy back to the worst period of its old, outworn and sterile past.
Dialectical materialism is a dynamic view of understanding the workings of nature, society and thought. Far from being an outmoded idea of the 19th century, it is a strikingly modern view of nature and society. Dialectics does away with the fixed, rigid, lifeless way of looking at things that was characteristic of the old mechanical school of classical physics. It shows that under certain circumstances things can turn into their opposite.
The dialectical notion that gradual accumulation of small changes can at a critical point become transformed into a gigantic leap has received a striking confirmation in modern chaos theory and its derivatives. Chaos theory has put an end to the kind of narrow mechanical reductive determinism that dominated science for over a hundred years. Marxist dialectics is a 19th century expression of what chaos theory now expresses mathematically: the inter-relatedness of things, the organic nature of relations between entities.
The study of phase transitions constitutes one of the most important areas of contemporary physics. There are an infinite number of examples of the same phenomenon. The transformation of quantity into quality is a universal law. In his book Ubiquity Mark Buchanan shows this in phenomena as diverse as heart attacks, avalanches, forest fires, the rise and fall of animal populations, stock exchange crises, wars, and even changes in fashion and schools of art. Even more astonishing, these events can be expressed as a mathematical formula known as a power law.
These remarkable discoveries were anticipated long ago by Marx and Engels, who put the dialectical philosophy of Hegel on a rational (that is, materialist) basis. In his Logic (1813) Hegel wrote: “It has become a common jest in history to let great effects arise from small causes.” This was long before the “butterfly effect” was ever heard of. Like volcano eruptions and earthquakes, revolutions are the result of a slow accumulation of contradictions over a long period. The process eventually reaches a critical point at which a sudden leap occurs.
Historical materialism
Every social system believes that it represents the only possible form of existence for human beings. That its institutions, its religion, its morality are the last word that can be spoken. That is what the cannibals, the Egyptian priests, Marie Antoinette and Tsar Nicolas all fervently believed. And that is what Francis Fukuyama wished to demonstrate when he assured us, without the slightest basis, that the so-called system of “free enterprise” is the only possible system—just when it is beginning to sink.
Just as Charles Darwin explains that species are not immutable, and that they possess a past, a present and a future, changing and evolving, so Marx and Engels explain that a given social system is not something eternally fixed. The analogy between society and nature is, of course, only approximate. But even the most superficial examination of history shows that the gradualist interpretation is baseless. Society, like nature, knows long periods of slow and gradual change, but also here the line is interrupted by explosive developments ‑ wars and revolutions, in which the process of change is enormously accelerated. In fact, it is these events that act as the main motor force of historical development.
The root cause of revolutionary changes is the fact that a particular socio-economic system has reached its limits and is unable to develop the productive forces as before. Marxism analyses the hidden mainsprings that lie behind the development of human society from the earliest tribal societies up to the modern day. The materialist conception of history enables us to understand history, not as a series of unconnected and unforeseen incidents, but rather as part of a clearly understood and interrelated process. It is a series of actions and reactions which cover politics, economics and the whole spectrum of social development
The relationship between all these phenomena is a complex dialectical relationship. Very often attempts are made to discredit Marxism by resorting to a caricature of its method of historical analysis. The usual distortion is that Marx and Engels “reduced everything to economics.” This patent absurdity was answered many times by Marx and Engels, as in the following extract to Engels’ letter to Bloch:
“According to the materialist conception of history, the ultimate determining element in history is the production and reproduction of life. More than this neither Marx nor myself have asserted. Hence, if somebody twists this into saying that the economic element is the only determining one, he transforms that proposition into a meaningless, abstract and senseless phrase.”
The Communist Manifesto
The most modern book that one can read today is the Communist Manifesto, written in 1848. True, this or that detail will have to be changed, but in all the fundamentals, the ideas of the Communist Manifesto are as relevant and true today as when they were first written. By contrast, the immense majority of the books written one and a half centuries ago are today merely of historical interest.
What is most striking about the Manifesto is the way in which it anticipates the most fundamental phenomena which occupy our attention on a world scale at the present time. Let us consider one example. At the time when Marx and Engels were writing, the world of the big multinational companies was still the music of a very distant future. Despite this, they explained how “free enterprise” and competition would inevitably lead to the concentration of capital and the monopolisation of the productive forces.
It is frankly comical to read the statements made by the defenders of the “market” concerning Marx’s alleged mistake on this question, when in reality it was precisely one of his most brilliant and accurate predictions. Today it is an absolutely indisputable fact that the process of concentration of capital foreseen by Marx has occurred, is occurring, and indeed has reached unprecedented levels in the course of the last ten years.
For decades the bourgeois sociologists attempted to disprove these assertions and “prove” that society was becoming more equal and that, consequently, the class struggle was as antiquated as the handloom and the wooden plough. The working class had disappeared, they said, and we were all middle class. As for the concentration of capital, the future was with small businesses, and “small is beautiful”.
How ironic these claims sound today! The entire world economy is now dominated by no more than 200 giant companies, the great majority of which are based in the USA. The process of monopolisation has reached unprecedented proportions. In the first quarter of 2006 mergers and acquisitions in the USA amounted to $10 billion dollars a day. This feverish activity does not signify a real development of the productive forces, but the opposite. And the pace of monopolisation does not diminish but increases. On November 19-20, 2006 the value of mergers and acquisitions in the USA amounted to a record of $75 billion - in just 24 hours! Takeovers are a kind of corporate cannibalism that is inevitably followed by asset-stripping, factory closures and sackings – that is, by the wholesale and wanton destruction of means of production and the sacrifice of thousands of jobs on the altar of Profit.
At the same time there is a constant increase in inequality. In all countries the share of profits in the national income is at a record high level, while the share of wages is at a record low. The real secret of the current boom is that the capitalists are extracting record amounts of surplus value from the working class. In the USA the workers are producing on average a third more than ten years ago, yet real wages stagnate or fall in real terms. Profits have been booming and the wealthy are becoming ever wealthier at the expense of the working class.
Let us take another, even more striking example: globalisation. The crushing domination of the world market is the most important manifestation of our epoch, and this is supposed to be a recent discovery. In fact, globalisation was predicted and explained by Marx and Engels over 150 years ago. Yet when the Manifesto was written, there was practically no empirical data to support such a hypothesis. The only really developed capitalist economy was England. The infant industries of France and Germany (which did not even exist as a united entity) still sheltered behind high tariff walls ‑ a fact which is conveniently forgotten today, as Western governments and economists deliver stern lectures to the rest of the world on the need to open up their economies.
On a world scale the results of globalised “market economics” are horrifying. In 2000 the richest 200 people had as much wealth as the 2 billion poorest. According to the figures of the UN, 1.2 billion people are living on less than two dollars a day. Of these eight million men, women and children die every year because they do not have enough money to survive. Everybody agrees that the murder of six million people in the Nazi Holocaust was a terrible crime against humanity, but here we have a silent Holocaust that kills eight million innocent people every year and nobody has anything to say on the subject.
Alongside the most appalling misery and human suffering there is an orgy of obscene money-making and ostentatious wealth. Worldwide there are at present 945 billionaires with a total wealth of $3.5 trillion. Many are citizens of the USA. Bill Gates has a personal fortune estimated at around $56 billion. Warren Buffet is not far behind with $52 billion. Now they boast that this unseemly wealth is spreading to “poorer nations”. Among the super-rich there are 13 Chinese, 14 Indians – and 19 Russians. And this is supposed to be a reason to celebrate!
Class struggle
Historical materialism teaches us that conditions determine consciousness. The problem is that consciousness is lagging behind the objective situation, the mass organisations are lagging behind that, and above all, the leadership of the working class is lagging even further behind. This is the main contradiction of the present period. It must be resolved, and it will be resolved.
Idealists have always presented consciousness as the motor force of all human progress. But even the most superficial study of history shows that human consciousness always tends to lag behind events. Far from being revolutionary, it is innately and profoundly conservative. Most people do not like the idea of change and still less of a violent upheaval that transforms existing conditions. They tend to cling to the familiar ideas, the well-known institutions, the traditional morality, religion and values of the existing social order. But dialectically, things change into their opposite. Sooner or later, consciousness will be brought into line with reality in an explosive manner. That is precisely what a revolution is.
Marxism explains that in the final analysis, the key to all social development is the development of the productive forces. As long as society is going forward, that is to say, as long as it is capable of developing industry, agriculture, science and technology, it is seen to be viable by the great majority of people. Under such conditions, men and women do not generally question the existing society, its morality and laws. On the contrary, they are seen as something natural and inevitable: as natural and inevitable as the rising and setting of the sun.
Great events are necessary to permit the masses to throw off the heavy burden of tradition, habit and routine and to embrace new ideas. Such is the position taken by the materialist conception of history, which was brilliantly expressed by Karl Marx in the celebrated phrase “social being determines consciousness.” It takes great events to expose the unsoundness of the old order and convince the masses of the need for its complete overthrow. This process is not automatic and takes time.
In the last period it appeared that the class struggle in Europe was a thing of the past. But now all the accumulated contradictions are coming to the surface, preparing the way for an explosion of the class struggle everywhere. Even in countries like Austria, where for decades the ruling class bought social peace by reforms, stormy events are being prepared. Sharp and sudden changes are implicit in the situation.
When Marx and Engels wrote the Manifesto, they were two young men, 29 and 27 years old respectively. They were writing in a period of black reaction. The working class was apparently immobile. The Manifesto itself was written in Brussels, where its authors had been forced to flee as political refugees. And yet at the very moment when the Communist Manifesto first saw the light of day in February 1848, revolution had already erupted onto the streets of Paris, and over the following months had spread like wildfire through virtually the whole of Europe.
We are entering into a most convulsive period which will last for some years, similar to the period in Spain from 1930 to 1937. There will be defeats and setbacks, but under these conditions the masses will learn very fast. Of course, we must not exaggerate: we are still in the early beginnings of a process of radicalisation. But it is very clear here that we are witnessing the beginning of a change of consciousness of the masses. A growing number of people are questioning capitalism. They are open to the ideas of Marxism in a way that was not the case before. In the coming period ideas that were confined to small groups of revolutionaries will be eagerly followed by millions.
We can therefore answer Mr. Fukuyama as follows: history has not ended. In fact, it has hardly begun. When future generations look back at our present “civilisation”, they will have approximately the same attitude that we adopt towards cannibalism. The prior condition for attaining a higher level of human development is the ending of capitalist anarchy and the establishment of a rational and democratic plan of production in which men and women can take their lives and destinies into their own hands.
“This is an impossible Utopia!” we will be told by self-styled “realists”. But what is utterly unrealistic is to imagine that the problems facing humanity can be solved on the basis of the present system that has brought the world to its present sorry state. To say that humanity is incapable of finding a better alternative to the laws of the jungle is a monstrous libel on the human race.
By harnessing the colossal potential of science and technology, freeing them from the monstrous shackles of private ownership and the nation state, it will be possible to solve all the problems that oppress our world and threaten it with destruction. Real human history will only commence when men and women have put an end to capitalist slavery and taken the first steps towards the realm of freedom.
London, November 19, 2010
From The "Lynne Stewart Defense Committee" Website- Free Lynne Stewart Now!- A Letter From Texas-Bush Country
December 21st, 2010 12/19/10; 12:03pm
Dear Folks:
Some nuts and bolts and trivia
1 New Address
Lynne Stewart
Federal Medical Center, Carswell
53504 – 054
Unit 2N
PO Box 27137
Fort Worth TEXAS 76127
2 Visiting is very liberal but first I have to get people on my visiting list Wait til I or the lawyers let you know. The visits are FRI, SAT, SUN AND MON for 4 hours and on weekends 8 to 3. Bring clear plastic change purse with lots of change to buy from the machines. Brief Kiss upon arrival and departure, no touching or holding during visit (!!) On visiting forms it may be required that you knew me before I came to prison. Not a problem for most of you.
3. One hour time difference
4. Commissary Money is always welcome It is how I pay for the phone and for email. Also need it for a lot that prison doesn’t supply in terms of food and “sundries” (pens!) A very big list that includes Raisins, Salad Dressing , ankle sox, mozzarella (definitely not from Antonys–more like a white cheddar, Sanitas Corn Chips but no Salsa etc. To add money, you do this by using Western Union and a credit card by phone or you can send a USPO money order or Business or Govt Check. The negotiable instruments (PAPER!) need to be sent to Federal Bureau of Prisons , 53504-054, Lynne Stewart, PO Box 474701, Des Moines Iowa 50947-001 (Payable to Lynne Stewart, 53504-054) They hold the mo or checks for 15 days. Western Union costs $10 but is within 2 hours. If you mail, your return address must be on the envelope. Unnecessarily complicated ? Of course, it’s the BOP !)
5. Food is vastly improved. Just had Sunday Brunch real scrambled eggs, PORK sausage, Baked or home fried potatoes, Butter(sweet whipped M’God !!) Grapefruit juice Toast , orange. I will probably regain the weight I lost at MCC! Weighing against that is the fact that to eat we need to walk to another building (about at far as from my house to the F Train) Also included is 3 flights of stairs up and down. May try to get an elevator pass and try NOT to use it.
6. In a room with 4 bunks(small) about two tiers of rooms with same with “atrium” in middle with tv sets and tables and chairs. Estimate about 500 on Unit 2N and there are 4 units. Population Black, Mexicano and other spanish speaking (all of whom iron their underwear, Marta), White, Native Americans (few), no orientals or foreign speaking caucasians–lots are doing long bits, victims of drugs (meth etc) and boyfriends. We wear army style (khaki) pants with pockets tee shirts and dress shirts long sleeved and short sleeved. When one of the women heard that I hadn’t ironed in 40 years, they offered to do the shirts for me. (This is typical of the help I get–escorted to meals and every other protection, explanations, supplies, etc. Mostly from white women.) One drawback is not having a bathroom in the room—have to go about 75 yards at all hours of the day and night –clean though.
7 Final Note–the sunsets and sunrises are gorgeous, the place is very open and outdoors there are pecan trees and birds galore (I need books for trees and birds (west) The full moon last night gladdened my heart as I realized it was shining on all of you I hold dear.
Love Struggle
Lynne
Dear Folks:
Some nuts and bolts and trivia
1 New Address
Lynne Stewart
Federal Medical Center, Carswell
53504 – 054
Unit 2N
PO Box 27137
Fort Worth TEXAS 76127
2 Visiting is very liberal but first I have to get people on my visiting list Wait til I or the lawyers let you know. The visits are FRI, SAT, SUN AND MON for 4 hours and on weekends 8 to 3. Bring clear plastic change purse with lots of change to buy from the machines. Brief Kiss upon arrival and departure, no touching or holding during visit (!!) On visiting forms it may be required that you knew me before I came to prison. Not a problem for most of you.
3. One hour time difference
4. Commissary Money is always welcome It is how I pay for the phone and for email. Also need it for a lot that prison doesn’t supply in terms of food and “sundries” (pens!) A very big list that includes Raisins, Salad Dressing , ankle sox, mozzarella (definitely not from Antonys–more like a white cheddar, Sanitas Corn Chips but no Salsa etc. To add money, you do this by using Western Union and a credit card by phone or you can send a USPO money order or Business or Govt Check. The negotiable instruments (PAPER!) need to be sent to Federal Bureau of Prisons , 53504-054, Lynne Stewart, PO Box 474701, Des Moines Iowa 50947-001 (Payable to Lynne Stewart, 53504-054) They hold the mo or checks for 15 days. Western Union costs $10 but is within 2 hours. If you mail, your return address must be on the envelope. Unnecessarily complicated ? Of course, it’s the BOP !)
5. Food is vastly improved. Just had Sunday Brunch real scrambled eggs, PORK sausage, Baked or home fried potatoes, Butter(sweet whipped M’God !!) Grapefruit juice Toast , orange. I will probably regain the weight I lost at MCC! Weighing against that is the fact that to eat we need to walk to another building (about at far as from my house to the F Train) Also included is 3 flights of stairs up and down. May try to get an elevator pass and try NOT to use it.
6. In a room with 4 bunks(small) about two tiers of rooms with same with “atrium” in middle with tv sets and tables and chairs. Estimate about 500 on Unit 2N and there are 4 units. Population Black, Mexicano and other spanish speaking (all of whom iron their underwear, Marta), White, Native Americans (few), no orientals or foreign speaking caucasians–lots are doing long bits, victims of drugs (meth etc) and boyfriends. We wear army style (khaki) pants with pockets tee shirts and dress shirts long sleeved and short sleeved. When one of the women heard that I hadn’t ironed in 40 years, they offered to do the shirts for me. (This is typical of the help I get–escorted to meals and every other protection, explanations, supplies, etc. Mostly from white women.) One drawback is not having a bathroom in the room—have to go about 75 yards at all hours of the day and night –clean though.
7 Final Note–the sunsets and sunrises are gorgeous, the place is very open and outdoors there are pecan trees and birds galore (I need books for trees and birds (west) The full moon last night gladdened my heart as I realized it was shining on all of you I hold dear.
Love Struggle
Lynne
From The "SteveLendmanBlog"- On The Transfer Of Class-War Prisoner Lynne Stewart
Sunday, December 19, 2010
Lynne Stewart Transferred to Texas
Lynne Stewart Transferred to Texas - by Stephen Lendman
Seven previous articles discussed her case and status, explaining the gross injustice against a heroic human rights lawyer who devoted her career to defending society's poor, unwanted, and unfairly persecuted - defendants deprived of due process without an advocate like her.
She knew the risks, yet took them courageously, until prosecutorial injustice convicted and imprisoned her for doing her job - defending an unpopular client too vigorously.
Interned on November 19, 2009 at MCC-NY, she remained there until transferred. Her family and attorneys requested FCI Danbury, CT close to home, a facility for low security female prisoners with a satellite camp for minimum security ones. No matter. She was denied the logical choice for a more punitive one.
On December 18, her web site (www.lynnestewart.org) broke the news, saying supporters can reach her by mail at:
Lynne Stewart
53504-054
FMC Carswell
Federal Medical Center
PO Box 27137
Fort Worth, TX 76127
The Federal Bureau of Prisons says Carswell "provides specialized medical and mental health services to female offenders." It's located at the Fort Worth Naval Air Station, Joint Reserve Base.
At over 2.4 million, America has the world's largest prison system, a gulag, the shame of the nation. Two-thirds in it are Blacks and Latinos. Half are for nonviolent offenses, many for political activism, including lawyers and other notable figures like Lynne. Numerous previous articles discussed it, explaining the gross injustice against many wrongfully there.
Those who know Carswell best call it CarsHELL for its disturbing abusive record. An earlier article discussed how young women die there under "questionable circumstances," their families denied autopsy information.
Wherever women are imprisoned, including Carswell, rape and other forms of sexual abuse are common - prison guards and officials the offenders. They also face beatings, isolation, other mistreatment, and gross medical negligence, including for prisoners most in need.
Journalist Yvonne Ridley quoted the Fort Worth Weekly saying Carswell imprisonment "can be a death sentence for women prisoners." Lynne got 10 years. She's 71, currently in good health, but earlier battled breast cancer and another illness requiring surgery while at MCC-NY. Without proper care, she risks future health problems as she ages. Incarceration in America's gulag, including at Carswell, is no place to get it. Punishment in violation of Bureau of Prison regulations is their specialty, not proper care and treatment.
Given her prominence as a world figure, hopefully, she'll avoid the dark side of prison life. The possibility can't be discounted, but neither can the worst be expected. As Lynne says, never lose hope. Indeed not, because losing it abandons optimism for change that's only possible through determined pressure. In today's America, inaction is no option.
In a recent letter to supporters, Lynne asked them to resist, explaining she's "operating in a parallel universe" like other prisoners. She also felt removed but in touch, what's harder now given her distant location from family, friends and counsel, who can't drop in to provide comfort or discuss Lynne's Second Circuit sentencing appeal. If unsuccessful, the Supreme Court will be petitioned for redress on her whole case, mindful of the unfavorable political climate she faces.
"But we are fighters," she stresses. It's vital to "make deep footprints (at) this dreadful time - that others may know and prevent" what happened to her and thousands more treated unjustly. She's "an incurable optimist," she says. "We can't allow ourselves the luxury of giving up - being armchair commentators rather than the warriors at the barricades" for equity and justice.
She's especially grateful to contributors to the Lynne Stewart Organization, Revolutionary Feminists and Partisan Defense Committee. Readers able to help can get more information from her site (lynnestewart.org). Expensive legal fees require as much as supporters can contribute.
She mentioned that "Personally, (she's) in good shape (except for) the ravages of aging." In New York, she took daily walks, but the food was "not only of poor quality, (it's) monotonous. We also have had very sporadic hot water - no showers. Miserable and we're very crowded." She had three roommates - "tough but?? It's jail."
She expected transfer soon. Now it happened, but not where she hoped that would have improved her New York confinement - "better food, more outdoors and exercise, (and) more to do." Most important was being close to friends, family and counsel, especially her "big guy," Ralph Poynter, her husband, impeded now from visiting easily.
Lynne ended saying she hopes her example "force(s) the issues and heighten(s) the contradictions," ending with her signature:
"Love, Struggle"
Lynne
She's a heroic role model deserving support at her time of need, facing nine more years unless granted redress at a very tough time when prosecutors demand cruel and unusual punishment, not mitigation. Silence, timidity, and inaction are no options against it.
Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.
Lynne Stewart Transferred to Texas
Lynne Stewart Transferred to Texas - by Stephen Lendman
Seven previous articles discussed her case and status, explaining the gross injustice against a heroic human rights lawyer who devoted her career to defending society's poor, unwanted, and unfairly persecuted - defendants deprived of due process without an advocate like her.
She knew the risks, yet took them courageously, until prosecutorial injustice convicted and imprisoned her for doing her job - defending an unpopular client too vigorously.
Interned on November 19, 2009 at MCC-NY, she remained there until transferred. Her family and attorneys requested FCI Danbury, CT close to home, a facility for low security female prisoners with a satellite camp for minimum security ones. No matter. She was denied the logical choice for a more punitive one.
On December 18, her web site (www.lynnestewart.org) broke the news, saying supporters can reach her by mail at:
Lynne Stewart
53504-054
FMC Carswell
Federal Medical Center
PO Box 27137
Fort Worth, TX 76127
The Federal Bureau of Prisons says Carswell "provides specialized medical and mental health services to female offenders." It's located at the Fort Worth Naval Air Station, Joint Reserve Base.
At over 2.4 million, America has the world's largest prison system, a gulag, the shame of the nation. Two-thirds in it are Blacks and Latinos. Half are for nonviolent offenses, many for political activism, including lawyers and other notable figures like Lynne. Numerous previous articles discussed it, explaining the gross injustice against many wrongfully there.
Those who know Carswell best call it CarsHELL for its disturbing abusive record. An earlier article discussed how young women die there under "questionable circumstances," their families denied autopsy information.
Wherever women are imprisoned, including Carswell, rape and other forms of sexual abuse are common - prison guards and officials the offenders. They also face beatings, isolation, other mistreatment, and gross medical negligence, including for prisoners most in need.
Journalist Yvonne Ridley quoted the Fort Worth Weekly saying Carswell imprisonment "can be a death sentence for women prisoners." Lynne got 10 years. She's 71, currently in good health, but earlier battled breast cancer and another illness requiring surgery while at MCC-NY. Without proper care, she risks future health problems as she ages. Incarceration in America's gulag, including at Carswell, is no place to get it. Punishment in violation of Bureau of Prison regulations is their specialty, not proper care and treatment.
Given her prominence as a world figure, hopefully, she'll avoid the dark side of prison life. The possibility can't be discounted, but neither can the worst be expected. As Lynne says, never lose hope. Indeed not, because losing it abandons optimism for change that's only possible through determined pressure. In today's America, inaction is no option.
In a recent letter to supporters, Lynne asked them to resist, explaining she's "operating in a parallel universe" like other prisoners. She also felt removed but in touch, what's harder now given her distant location from family, friends and counsel, who can't drop in to provide comfort or discuss Lynne's Second Circuit sentencing appeal. If unsuccessful, the Supreme Court will be petitioned for redress on her whole case, mindful of the unfavorable political climate she faces.
"But we are fighters," she stresses. It's vital to "make deep footprints (at) this dreadful time - that others may know and prevent" what happened to her and thousands more treated unjustly. She's "an incurable optimist," she says. "We can't allow ourselves the luxury of giving up - being armchair commentators rather than the warriors at the barricades" for equity and justice.
She's especially grateful to contributors to the Lynne Stewart Organization, Revolutionary Feminists and Partisan Defense Committee. Readers able to help can get more information from her site (lynnestewart.org). Expensive legal fees require as much as supporters can contribute.
She mentioned that "Personally, (she's) in good shape (except for) the ravages of aging." In New York, she took daily walks, but the food was "not only of poor quality, (it's) monotonous. We also have had very sporadic hot water - no showers. Miserable and we're very crowded." She had three roommates - "tough but?? It's jail."
She expected transfer soon. Now it happened, but not where she hoped that would have improved her New York confinement - "better food, more outdoors and exercise, (and) more to do." Most important was being close to friends, family and counsel, especially her "big guy," Ralph Poynter, her husband, impeded now from visiting easily.
Lynne ended saying she hopes her example "force(s) the issues and heighten(s) the contradictions," ending with her signature:
"Love, Struggle"
Lynne
She's a heroic role model deserving support at her time of need, facing nine more years unless granted redress at a very tough time when prosecutors demand cruel and unusual punishment, not mitigation. Silence, timidity, and inaction are no options against it.
Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net. Also visit his blog site at sjlendman.blogspot.com and listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network Thursdays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.
*Blessed Are The Whistleblowers- Free Pvt. Bradley Manning Now!
Click on the headline to link to the Pvt. Bradley Manning Support Website
Speak Out Against the Inhumane Imprisonment of Bradley Manning!
Dear friends of Bradley Manning,
Please take action TODAY to speak out against the intolerable conditions of Brad’s imprisonment. A press release we sent out today detailing some of those conditions and pointing to other reporting on the topic follows.
"Caged" by Dave Nakayama, dnak@flickr.com
Contact the Quantico base commander:
COL Daniel Choike
Phone: +1-703-784-2707
3250 Catlin Avenue
Quantico, VA 22134
Contact the Marine Brig commanding officer:
CWO4 James Averhart
Fax: +1-703-784-4242
3247 Elrod Avenue
Quantico, VA 22134
FOR IMMEDIATE RELEASE
Supporters Call for End to Inhumane Treatment of Bradley Manning
Quantico, VA, December 22, 2010 – After trying other avenues of recourse, the Bradley Manning Support Network is urging supporters to engage in direct protest in order to halt the punitive conditions of the soldier’s detention. Bradley Manning, 23, has been held in solitary confinement in military jails since his arrest in late May on allegations that he passed classified material to WikiLeaks..
In the wake of an investigative report last week by Glenn Greenwald of Salon.com giving evidence that Manning was subject to “detention conditions likely to create long-term psychological injuries”, Manning’s attorney, David Coombs, published an article at his website on Saturday entitled “A Typical Day for PFC Bradley Manning”. Coombs details the maximum custody conditions that Manning is subject to at the Quantico Confinement Facility and highlights an additional set of restrictions imposed upon him under a Prevention of Injury (POI) watch order.
Usually enforced only through a detainee’s first week at a confinement facility, the standing POI order has severely limited Manning’s access to exercise, daylight and human contact for the past five months, despite calls from military psychologists to lift the order and the extra restrictions imposed.
Despite not having been convicted of any crime or even yet formally indicted, the confinement regime Manning lives under includes pronounced social isolation and a complete lack of opportunities for meaningful exercise. Additionally, Manning’s sleep is regularly interrupted. Coombs writes: “The guards are required to check on Manning every five minutes [...] At night, if the guards cannot see PFC Manning clearly, because he has a blanket over his head or is curled up towards the wall, they will wake him in order to ensure he is okay.”
Denver Nicks writes in The Daily Beast that “[Manning’s] attorney […] says the extended isolation — now more than seven months of solitary confinement — is weighing on his client’s psyche. […] Both Coombs and Manning’s psychologist, Coombs says, are sure Manning is mentally healthy, that there is no evidence he’s a threat to himself, and shouldn’t be held in such severe conditions under the artifice of his own protection.”
In an article to be published at Firedoglake.com later today, David House, a friend of Manning’s who visits him regularly at Quantico, says that Manning “has not been outside or into the brig yard for either recreation or exercise in four full weeks. He related that visits to the outdoors have been infrequent and sporadic for the past several months.”
Bradley Manning Support Network founder Mike Gogulski stated that “the Marine Brig is using injury prevention as a vehicle to inflict extreme pre-trial punishment on Bradley Manning. These conditions are not unheard-of during an inmate’s first week at a military jail, but when applied continuously for months and with no end in sight they amount to a form of torture.”
The Bradley Manning Support Network calls upon Quantico base commander COL Daniel Choike and brig commanding officer CWO4 James Averhart to put an end to these inhumane, degrading conditions. Additionally, the Network encourages supporters to phone COL Choike at +1-703-784-2707 or write to him at 3250 Catlin Avenue, Quantico, VA 22134, and to fax CWO4 Averhart at +1-703-784-4242 or write to him at 3247 Elrod Avenue, Quantico, VA 22134, to demand that Bradley Manning’s human rights be respected while he remains in custody.
Speak Out Against the Inhumane Imprisonment of Bradley Manning!
Dear friends of Bradley Manning,
Please take action TODAY to speak out against the intolerable conditions of Brad’s imprisonment. A press release we sent out today detailing some of those conditions and pointing to other reporting on the topic follows.
"Caged" by Dave Nakayama, dnak@flickr.com
Contact the Quantico base commander:
COL Daniel Choike
Phone: +1-703-784-2707
3250 Catlin Avenue
Quantico, VA 22134
Contact the Marine Brig commanding officer:
CWO4 James Averhart
Fax: +1-703-784-4242
3247 Elrod Avenue
Quantico, VA 22134
FOR IMMEDIATE RELEASE
Supporters Call for End to Inhumane Treatment of Bradley Manning
Quantico, VA, December 22, 2010 – After trying other avenues of recourse, the Bradley Manning Support Network is urging supporters to engage in direct protest in order to halt the punitive conditions of the soldier’s detention. Bradley Manning, 23, has been held in solitary confinement in military jails since his arrest in late May on allegations that he passed classified material to WikiLeaks..
In the wake of an investigative report last week by Glenn Greenwald of Salon.com giving evidence that Manning was subject to “detention conditions likely to create long-term psychological injuries”, Manning’s attorney, David Coombs, published an article at his website on Saturday entitled “A Typical Day for PFC Bradley Manning”. Coombs details the maximum custody conditions that Manning is subject to at the Quantico Confinement Facility and highlights an additional set of restrictions imposed upon him under a Prevention of Injury (POI) watch order.
Usually enforced only through a detainee’s first week at a confinement facility, the standing POI order has severely limited Manning’s access to exercise, daylight and human contact for the past five months, despite calls from military psychologists to lift the order and the extra restrictions imposed.
Despite not having been convicted of any crime or even yet formally indicted, the confinement regime Manning lives under includes pronounced social isolation and a complete lack of opportunities for meaningful exercise. Additionally, Manning’s sleep is regularly interrupted. Coombs writes: “The guards are required to check on Manning every five minutes [...] At night, if the guards cannot see PFC Manning clearly, because he has a blanket over his head or is curled up towards the wall, they will wake him in order to ensure he is okay.”
Denver Nicks writes in The Daily Beast that “[Manning’s] attorney […] says the extended isolation — now more than seven months of solitary confinement — is weighing on his client’s psyche. […] Both Coombs and Manning’s psychologist, Coombs says, are sure Manning is mentally healthy, that there is no evidence he’s a threat to himself, and shouldn’t be held in such severe conditions under the artifice of his own protection.”
In an article to be published at Firedoglake.com later today, David House, a friend of Manning’s who visits him regularly at Quantico, says that Manning “has not been outside or into the brig yard for either recreation or exercise in four full weeks. He related that visits to the outdoors have been infrequent and sporadic for the past several months.”
Bradley Manning Support Network founder Mike Gogulski stated that “the Marine Brig is using injury prevention as a vehicle to inflict extreme pre-trial punishment on Bradley Manning. These conditions are not unheard-of during an inmate’s first week at a military jail, but when applied continuously for months and with no end in sight they amount to a form of torture.”
The Bradley Manning Support Network calls upon Quantico base commander COL Daniel Choike and brig commanding officer CWO4 James Averhart to put an end to these inhumane, degrading conditions. Additionally, the Network encourages supporters to phone COL Choike at +1-703-784-2707 or write to him at 3250 Catlin Avenue, Quantico, VA 22134, and to fax CWO4 Averhart at +1-703-784-4242 or write to him at 3247 Elrod Avenue, Quantico, VA 22134, to demand that Bradley Manning’s human rights be respected while he remains in custody.
*From The "Veterans For Peace" Website- Daniel Ellsberg Speaks
Click on the headline to link to a Veterans For Peace Website update.
**Not Ready For Prime Time Class Struggle- Has Anybody Seen Harry Lyme?-Orson Welles “The Third Man”
Click on the headline to link to a YouTube film clip of the introduction to The Third Man, complete with zither music.
DVD Review
The Third Man, Orson Welles, Joseph Cotton, directed by Carol Reed, based on a story by Graham Greene, 1948
Blame it on Rita (Rita Hayworth that is) No, not this time. This time blame it on Orson Welles. Let me explain. I started out earlier this year viewing (or, more correctly, re-viewing) many of the classic film noir films of the 1940s. In the process I was smitten, very smitten, by Ms. Hayworth’s performance in her 1946 classic femme fatale role, Gilda, where she dances, strums and sings (okay, okay lip synch’s) her way through the film all while looking, ah, beautiful, ravishing, alluringly beautiful. Needless to say I needed to investigate this issue more, cinematically that is, and another noir classic Lady From Shang-hai naturally came up. And just as naturally, Orson Welles, as the smitten, very smitten Irish Blackie (join the line, brother) came up. So then I went off on to that Wellesian tangent and Touch Of Evil fell into place and then here to The Third Man. Simple, right?
As the headline connotes this one is about the present whereabouts of one American expatriate, Harry Lyme (Orson Welles, of course), in immediate post-World War II four zone-occupied Vienna American, British, French and Russian) and his nefarious dealings in the flourishing black market, including vitally needed but watered-down drugs. The heat is on and so he needs alibis, and better a disappearance, staged or otherwise. The plot is driven, relentlessly so at times, by American friend and writer, Holly Martin’s (Joseph Cotton) search for his old friend, whether he is dead or alive. Old Harry, as is his wont, though makes few appearances here until near the end when he is running the sewers like the rat he is dodging the police of those four occupying nations. Director Carol Reed has caught the banal, barren sense of war-torn, bombed out Vienna, and the faces of its inhabitants cinematically in a way that author Graham Greene must have appreciated in this early Cold War thriller. Oh, ya, I hope you like zither music because you are going to hear more than you probably ever heard before at one time.
DVD Review
The Third Man, Orson Welles, Joseph Cotton, directed by Carol Reed, based on a story by Graham Greene, 1948
Blame it on Rita (Rita Hayworth that is) No, not this time. This time blame it on Orson Welles. Let me explain. I started out earlier this year viewing (or, more correctly, re-viewing) many of the classic film noir films of the 1940s. In the process I was smitten, very smitten, by Ms. Hayworth’s performance in her 1946 classic femme fatale role, Gilda, where she dances, strums and sings (okay, okay lip synch’s) her way through the film all while looking, ah, beautiful, ravishing, alluringly beautiful. Needless to say I needed to investigate this issue more, cinematically that is, and another noir classic Lady From Shang-hai naturally came up. And just as naturally, Orson Welles, as the smitten, very smitten Irish Blackie (join the line, brother) came up. So then I went off on to that Wellesian tangent and Touch Of Evil fell into place and then here to The Third Man. Simple, right?
As the headline connotes this one is about the present whereabouts of one American expatriate, Harry Lyme (Orson Welles, of course), in immediate post-World War II four zone-occupied Vienna American, British, French and Russian) and his nefarious dealings in the flourishing black market, including vitally needed but watered-down drugs. The heat is on and so he needs alibis, and better a disappearance, staged or otherwise. The plot is driven, relentlessly so at times, by American friend and writer, Holly Martin’s (Joseph Cotton) search for his old friend, whether he is dead or alive. Old Harry, as is his wont, though makes few appearances here until near the end when he is running the sewers like the rat he is dodging the police of those four occupying nations. Director Carol Reed has caught the banal, barren sense of war-torn, bombed out Vienna, and the faces of its inhabitants cinematically in a way that author Graham Greene must have appreciated in this early Cold War thriller. Oh, ya, I hope you like zither music because you are going to hear more than you probably ever heard before at one time.
Saturday, December 25, 2010
*From The Archives Of The American Communist Party-James Cannon On The Early Days Of The Party-The Year 1927 And Also A Note On Russian Bolshevik Leader Gregory Zinoviev
Markin comment:
In the introduction to a recent posting that started a series entitled From The Archives Of The Spartacist League (U.S.) I noted the following that applies to this series on the roots of the American Communist Party as well:
“In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive…..”
I am continuing today in that vane in what I also anticipate will be an on-going series on the early days of the American Communist party from which we who are students of Leon Trotsky trace our roots. Those roots extend from the 1919 until 1929 when those who would go on after being expelled, led by James P. Cannon, to form the Socialist Workers Party which also is part of our heritage. That is not the end of the matter though as the American Communist Party also represented a trend in the 1930s, the Popular front strategic policy, that has bedeviled revolutionaries ever since in one form or another. Those 1930s issues need to be addressed as well.
*********
Additional comment on this article-Markin
A certain amount of caution is needed in dealing with the Stalinized American Communist Party, as with the Communist International, because the Stalinists, then and now, were more than happy to slander political opponents on their left, and to rewrite history for their own purposes. Hardly a new idea among those who “win” whatever battle they are fighting. But a little bit tough on those of us who are trying to draw the lessons of the past for today’s left-wing militants. This series starts with the reflections of that early Communist leader mentioned above, James P. Cannon, who had his own axes to grind politically, no question. However, as Theodore Draper who wrote the definitive study on the history of the early American Communist Party in two volumes noted, of all the people whom he interviewed for the his books James Cannon was the one that stood out as wanting to remember as truthfully as he could that early history. I will use that statement as the touchstone for using Cannon’s work first. William Z. Foster, Earl Browder and the others will get their chance later.
********
James P. Cannon
Letters to a Historian
(1954 – 1956)
* * *
These articles from the magazines Fourth International and International Socialist Review are based on letters Cannon wrote to Theodore Draper who was then researching his two-volume series on the history of the US Communist Party
Written: March 1954 to February 1956.
Published: Fourth International, Summer 1954–Spring 1956, & International Socialist Review, Summer 1956–Spring 1957. Source: Original bound volumes of Fourth International and International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive
********
James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian
--------------------------------------------------------------------------------
Notes and Sidelights on the Year 1927
--------------------------------------------------------------------------------
Source: International Socialist Review, Vol.17 No.4, Fall 1956, pp.127-130.
Original bound volumes of International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.
--------------------------------------------------------------------------------
July 26, 1955
Dear Sir:
In his sorry memoir called I Confess, Gitlow reports that my original discussions with Weinstone in 1926-1927 concerned a division of party offices – with me as Chairman, Weinstone as General Secretary and Foster as head of the trade-union department (page 405). This is merely a sample of Gitlow’s method of reporting his own suspicions for facts. Weinstone and I never discussed party offices at all before the death of Ruthenberg, and then only the post of General Secretary, which had become suddenly vacant. Our dealings with Foster then concerned only the single question of the secretaryship, which we assumed had to be decided right away. The office of Chairman, had been abolished, if I remember correctly, when the Ruthenberg faction was installed as a majority by the Comintern cable and the vote of P. Green (Gusev), Comintern representative, after the 1925 Convention.
Gitlow was conditioned by his association with Lovestone to assume, as a matter of course, that whenever two or more people got their heads together something was being cooked up for their personal advantage. His whole account is studded with such reports of his suppositions as facts.
* * *
Gitlow’s report that, after Ruthenberg’s death, Weinstone wobbled over to Lovestone’s side, on the promise of the secretaryship, does not correspond to my recollection. I was in close communication with Weinstone during all that period. He reported to me all his discussions with the Lovestoneites. As far as I know, he never wavered at all on the basic position we had agreed upon – to oppose the domination of the party by either of the other factions – until after the 1927 Convention. I do not believe that he was primarily interested in office at that time; or that it was ever his principal motivation, as Gitlow surmises.
Weinstone’s importance in the situation in that period derived from his personal popularity in New York, his strategic position as Secretary of the New York District, and the unquestionable sincerity of the non-factional position he had arrived at. The fact that Stachel also went along with Weinstone at first, was particularly disturbing to the Lovestoneites. Weinstone also had some support among the youth; Sam Don, who later became an editor of the Daily Worker, was with him all the way in that period. Weinstone also had the support of a group in the South Slavic Federation.
I suppose this is the only place in the whole printed record you have examined, where you will find a good word by anybody, however qualified, for Stachel. But the truth is that in 1926-1927, Stachel, who was Organizational Secretary of the New York District in Weinstone’s administration, was actually won over to Weinstone’s nonfactional policy and carried it out in practice until some time after the death of Ruthenberg. I recall Krumbein, New York leader of the Fosterites, telling me that he had “never seen such a change come over a man,” and that his changed demeanor had greatly moderated the factional situation in the New York District.
Stachel participated in many of the early discussions that I had with Weinstone and expressed full agreement with our program. At one time he proposed that I come to New York as District Secretary, to carry through the program in New York if Weinstone went into the National Office. After several months of persistent effort Lovestone finally got Stachel back into line. But there was one brief period in the life of this man, which seemed to be otherwise devoted exclusively to vicious factionalism, when he responded to higher considerations of party interests.
As for Wolfe, neither Weinstone nor I had any confidence in him nor in his professions of sympathy for Weinstone’s program. I remember Weinstone telling me that Wolfe was Lovestone’s agent all the time; that he had come along in pretended sympathy for a short time only to keep hold of Stachel and hold him back and to use Stachel to hold Weinstone back. Such a complicated Machiavellian maneuver would be right in character for Lovestone. But I still do not believe that Stachel was a conscious party to it, although Wolfe almost certainly was.
* * *
Ballam came along with Weinstone at that time and remained with us in the opposition bloc all the way through the 1927 Convention. That was a twist in the situation that I will admit I never understood. Ballam was one of a number of people in the party at that time who just lacked something of the qualities of leadership, and who made a political living, so to speak, by factionalism – not as leaders, but rather as henchmen of one faction or another. Since away back I had regarded him as a cynic, and I think everybody else did too.
He had been the “English” mouthpiece of the Russian Federation faction, after they split with Ruthenberg in 1920 and lost all their more capable and influential “English-speakers.” He held that position with the Federation leftists all through the fight over party legalization, up until their debacle in 1922-1923. Then he was rehabilitated and legitimatized by Pepper and became his factional henchman, continuing with the Pepper-Ruthenberg-Lovestone line-up for four years until he broke loose and took his stand with Weinstone in 1927. Ballam had a bad reputation in the party, and very little, if any, personal influence. Our people felt a bit uneasy when they heard that he was coming along with Weinstone in the new grouping. But he seemed to accept our whole program and we had no ground to exclude him. I was frankly puzzled by Ballam’s stand at that time. I could easily imagine him in any kind of a faction except a faction to end factionalism. But in intimate discussions at that time he expressed the same sentiments as ours, to the effect that the factional fight had brought us all into a blind alley and that we would have to find a new way for a while.
I remember asking him at one time how he thought things would turn out, and he said: “I have absolute faith in the Communist International.” Nevertheless, he went along with us after the Comintern decision-up to the Convention. After that he seized the first opportunity to slip back into the Lovestone caucus.
* * *
Weinstone did the same thing, but the motivations of the two should by no means be equated. I think Weinstone came to the conclusion that the Comintern decision and the Lovestone victory based on it, had destroyed the possibility of unifying the party along the lines we had projected and that the “hegemony” of the Lovestone group would have to be accepted. But he never became a “Lovestoneite” in the sense that most of the others in the faction did: As soon as Lovestone got into trouble with the Comintern in 1929 Weinstone was one of the first to break with him and support the new line of the Comintern.
* * *
The United Opposition Bloc. As I recall, the bloc was formed when we were in Moscow in 1927, not before. Previously there had been merely a touch-me-not agreement on the support of Weinstone as General Secretary. The new combination was demonstratively called a “bloc” to signify that there was no fusion into a single faction, as Foster would have preferred. Neither Weinstone nor I had any sympathy for the idea of Foster dominating the party, nor of getting into a single faction with him where we might possibly be controlled by a majority vote. Everything that was decided in the course of our relations during that period had to be done by agreement each time, rather than by majority vote.
The essence of the situation, as we saw it, was that none of the factions had a recognizable difference of political position on questions of capital importance at that time. That was the “political basis” for our contention that the old factions should be dissolved. But the other factions demanded of us what they did not demand of themselves. Since we did not bring forward a new political platform we were accused of having “no political program.” When we formed the bloc with Foster, the Lovestoneites raised the same hue and cry against the bloc. This throws an interesting sidelight on the prevailing psychology of the old factions in those days. The two old factions, the Fosterites and the Lovestoneites, were taken for granted, having a right to separate existence as established institutions. But a third group, or a new “bloc,” was required to have a new “political basis.” Factionalism carried out too long after the original “political basis” has been outlived can produce some queer thinking.
The bloc was formed to try to prevent the Lovestoneites from dominating the party with a clear majority. We didn’t doubt that Foster had ideas of dominating the party himself, but also we knew he couldn’t do it without our support. That we never intended to give him. Foster had more rank-and-file backing than we had. But we had the majority of the more capable cadres, and Foster was compelled to agree to a 50-50 basis in all agreements we made regarding representation, up to and including the representation of the bloc as a minority in the new CEC, elected at the 1927 Convention. Of the 13 minority representatives on the new committee, we got 6 and the Foster group got 7, giving them the odd one.
The opposition bloc seemed to grow out of the logic of the situation as it developed in Moscow in 1927. But I believe it would be fair to say that Foster pressed hardest for it and made the most concessions. It did not signify that Weinstone had become a Fosterite in any sense whatever or that our 1925 split with Foster had been healed. It was more of a marriage of convenience.
The Eighth Plenum of the Comintern, Summer of 1927. Weinstone and I traveled to Moscow together and arrived on the last day of the Plenum. We had no part in any of its proceedings or in the voting, as I recall, as this right was reserved to members of the Executive Committee of the Comintern. We were in Moscow, not as delegates to the Plenum but only on a special mission on the American question.
The German Ewart (Braun) was in charge of the American Commission. Ewart impressed me as an honest, straightforward communist, a former worker who was one of the second and third-line men who eventually were brought into the leadership of the German party after the Comintern demolished, first, the traditional leadership of Brandler-Thalheimer, and then that of the leftists – Fischer-Maslow – who succeeded them. I don’t know how he happened to get chosen for the job of heading the American Commission. I think he was close to Bukharin and carried out Bukharin’s wishes in the matter.
I do not remember that Weinstone and I saw any of the top leaders of the Russian party on that occasion. In general Lovestone was far ahead of us in playing the Moscow game in that period. To begin with he had the help of Pepper, who was ensconced in the apparatus of the Comintern, and knew all the angles and prevailing winds and whom to see and whom to keep away from.
Here I might as well frankly state that I never was worth a damn on a Mission to Moscow after my first trip in 1922. Then everything was open and above board. A clearcut political issue was presented by both sides in open debate and it was settled straightforwardly, on a political basis, without discrimination or favoritism to the factions involved, and without undisclosed reasons, arising from internal Russian questions, motivating the decision and determining the attitude toward the leaders of the contending factions. That was the Lenin-Trotsky Comintern, and I did all right there. But after 1924 everything was different in the Comintern, and I never seemed to be able to find my way around.
I detested the business of going around to see one person after another like a petitioner, and sort of groping in the dark without knowing what was going to be decided by others without our participation. The only time I ever felt at ease in Moscow was in the Commission meetings where the representatives of different factions could confront each other in open debate. But by the time the Commission meetings got under way they were mere formalities. Everything had been settled behind the scenes; the word had been passed and all the secondary leaders and functionaries in the Comintern were falling into line.
I felt, with considerable reason, that I was no good in that whole business. I left Moscow each time with a feeling of futility, and my resistance to going again increased steadily until in 1928 I at first flatly refused to go. It was only the insistent urging and pressure of factional associates that finally induced me to give it one more try in 1928. I was then already deeply troubled by the developments in the Russian party, but did not expect that anything would be done to change anything at the Sixth Congress of the Comintern. I had no idea that I would be propelled into the fight and come out of it a convinced Trotskyist, breaking all previous relations and connections on that issue.
* * *
I think the Ruthenberg-Lovestone group gained their initial advantage in Moscow by jumping earlier and more enthusiastically into the fight against Trotskyism, way back in 1924, and that this was always in the minds of the Russian leaders in the subsequent years. Foster and Bittelman did everything they could to make up for the earlier sluggishness of the Foster-Cannon faction on the Trotsky question, but I never did anything but go along silently. This may have been noted in Moscow and may account in part for my disfavor there, but I am not sure about that.
You are right in your “impression that there was literally no one in the American party in 1927 who might be considered a ’Trotskyite’ or even a sympathizer of Trotsky’s position.” I know of no one who openly took such a position in the party prior to my return from the Sixth Congress in 1928. I personally had been deeply disturbed and dissatisfied by the expulsion of Trotsky and Zinoviev, but I could not have been called a “Trotskyite” or even a sympathizer, at that time. And the atmosphere in the party was such that it was not wise to express such sentiments or disgruntlements unless one intended to do something about it. By that time the issue of Trotskyism posed the immediate threat of expulsion in all parties of the Comintern.
After our expulsion we did discover a small group of expelled Hungarian communists, headed by Louis Basky, who had previously adopted the platform of the Russian Opposition on their own account. But they had come to this position after their expulsion, which had taken place on some other grounds, trumped up in the course of the Lovestoneites’ campaign to cinch up their factional control in the Hungarian Federation. The Hungarian comrades were a great comfort and strength to us in the difficult and stormy pioneer days of our movement under the Trotskyist banner.
Lore was never a Trotskyist in the political sense and never cooperated with our group after we were expelled. The first American Trotskyist was undoubtedly Max Eastman, but he had never been formally a member of the party. On his own responsibility as an individual he published a book called The Real Situation in Russia, by Leon Trotsky, in 1928. But this came out about the time we were in Moscow at the Sixth Congress and I did not see it until our return. It contained the Platform of the Left Opposition in the Russian party and a number of other documents of the Left Opposition. Eastman cooperated with us and gave us quite a bit of help in the first days of our existence as an expelled group publishing The Militant.
* * *
The Comintern decision in 1927 did not specifically provide that the Lovestoneites should have a majority in the next CEC. All the successive decisions and cables were slanted to aid that result but did not specifically provide for it. What Lovestone got from the Comintern on this occasion was the help he needed to secure a majority but not enough to enable him to exterminate or exclude the minority. Moreover, the slanted support he got was accompanied by a provision that the party must be united and peace established.
That’s the sense in which Ewart, the Comintern representative, acted during his stay in this country at that time. After the Convention – and of course within the framework of its decisions – he seemed to work always for peace and moderation, and we never found any reason to complain that he was unfair. It may be assumed that he was working according to instructions but such conduct would have been natural for him. He was undoubtedly a sincere communist; my memory of him is not unfriendly.
I believe it would be correct to say that Lovestone was given conditional support from Moscow in 1927; that he was put on trial, so to speak; and that provisions were made to conserve the minority, in case the experiment did not work out to the satisfaction of Moscow. As previously stated, the American question was not decided at the Comintern Plenum at that time at all. Everything was done afterward – formally through the American Commission, but actually in behind-the-scene arrangements among the Russian leaders.
* * *
A Note on Zinoviev
I have long been thinking and promising to write an appreciation of Zinoviev in the form of a condensed political biography. A comrade who is thoroughly familiar with the Russian language and the history of the Russian movement has promised to collaborate with me in preparing the material. [This refers to John G. Wright, who had begun work on this project before his recent untimely death. – ISR editor.] But I don’t know when, if ever, we will get around to it. It is too big and serious an undertaking to sandwich in between other tasks.
I was greatly influenced by Zinoviev in the early days of the Comintern, as were all communists throughout the world. I have never forgotten that he was Lenin’s closest collaborator in the years of reaction and during the First World War; that he was the foremost orator of the revolution, according to the testimony of Trotsky; and that he was the Chairman of the Comintern in the Lenin-Trotsky time.
It was Zinoviev’s bloc with Trotsky and his expulsion, along with Trotsky, that first really shook me up and started the doubts and discontents which eventually led me to Trotskyism. I have always been outraged by the impudent pretensions of so many little people to deprecate Zinoviev, and I feel that he deserves justification before history.
I have no doubt whatever that in all his big actions, including his most terrible errors, he was motivated fundamentally by devotion to the higher interests of the working class of the whole world – to the communist future of humanity. I believe that his greatest fault as a politician was his reliance on maneuverism when principled issues were joined in such a way as to exclude the efficacy of maneuver.
I do not think Zinoviev capitulated to Stalin either out of conviction or for personal reasons, but primarily because he thought he could serve the cause by such a stratagem. He wanted himself and the other opposition leaders to live and be on hand when a change in the situation would create a new opportunity for the overthrow of Stalin and the restoration of a revolutionary leadership of the Russian party and the Comintern.
In the exigencies of the political struggle it has not been convenient for the Trotskyist movement to make a full and objective evaluation of this man’s life; and others have shown no interest in it. But historical justice cries out for it and it will be done sometime by somebody. In spite of all, Zinoviev deserves restoration as one of the great hero-martyrs of the revolution.
As far as I know, Zinoviev did not have any special favorites in the American party. The lasting personal memory I have of him is of his patient and friendly efforts in 1925 to convince both factions of the necessity of party peace and cooperation, summed up in his words to Foster which I have mentioned before: “Frieden ist besser.” (“Peace is better.”)
Yours truly,
James P. Cannon
In the introduction to a recent posting that started a series entitled From The Archives Of The Spartacist League (U.S.) I noted the following that applies to this series on the roots of the American Communist Party as well:
“In October 2010 I started what I anticipate will be an on-going series, From The Archives Of The Socialist Workers Party (America), starting date October 2, 2010, where I will place documents from, and make comments on, various aspects of the early days of the James P. Cannon-led Socialist Worker Party in America. As I noted in the introduction to that series Marxism, no less than other political traditions, and perhaps more than most, places great emphasis on roots, the building blocks of current society and its political organizations. Nowhere is the notion of roots more prevalent in the Marxist movement that in the tracing of organizational and political links back to the founders, Karl Marx and Friedrich Engels, the Communist Manifesto, and the Communist League.
After mentioning the thread of international linkage through various organizations from the First to the Fourth International I also noted that on the national terrain in the Trotskyist movement, and here I was speaking of America where the Marxist roots are much more attenuated than elsewhere, we look to Daniel DeLeon’s Socialist Labor League, Eugene V. Deb’s Socialist Party( mainly its left-wing, not its socialism for dentists wing), the Wobblies (IWW, Industrial Workers Of The World), the early Bolshevik-influenced Communist Party and the various formations that led up to the Socialist Workers Party, the section that Leon Trotsky’s relied on most while he was alive…..”
I am continuing today in that vane in what I also anticipate will be an on-going series on the early days of the American Communist party from which we who are students of Leon Trotsky trace our roots. Those roots extend from the 1919 until 1929 when those who would go on after being expelled, led by James P. Cannon, to form the Socialist Workers Party which also is part of our heritage. That is not the end of the matter though as the American Communist Party also represented a trend in the 1930s, the Popular front strategic policy, that has bedeviled revolutionaries ever since in one form or another. Those 1930s issues need to be addressed as well.
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Additional comment on this article-Markin
A certain amount of caution is needed in dealing with the Stalinized American Communist Party, as with the Communist International, because the Stalinists, then and now, were more than happy to slander political opponents on their left, and to rewrite history for their own purposes. Hardly a new idea among those who “win” whatever battle they are fighting. But a little bit tough on those of us who are trying to draw the lessons of the past for today’s left-wing militants. This series starts with the reflections of that early Communist leader mentioned above, James P. Cannon, who had his own axes to grind politically, no question. However, as Theodore Draper who wrote the definitive study on the history of the early American Communist Party in two volumes noted, of all the people whom he interviewed for the his books James Cannon was the one that stood out as wanting to remember as truthfully as he could that early history. I will use that statement as the touchstone for using Cannon’s work first. William Z. Foster, Earl Browder and the others will get their chance later.
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James P. Cannon
Letters to a Historian
(1954 – 1956)
* * *
These articles from the magazines Fourth International and International Socialist Review are based on letters Cannon wrote to Theodore Draper who was then researching his two-volume series on the history of the US Communist Party
Written: March 1954 to February 1956.
Published: Fourth International, Summer 1954–Spring 1956, & International Socialist Review, Summer 1956–Spring 1957. Source: Original bound volumes of Fourth International and International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive
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James P. Cannon
Early Years of the American Communist Movement
Letters to a Historian
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Notes and Sidelights on the Year 1927
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Source: International Socialist Review, Vol.17 No.4, Fall 1956, pp.127-130.
Original bound volumes of International Socialist Review and microfilm provided by the NYU Tamiment Labor Libraries.
Transcription & Mark-up: Andrew Pollack/Einde O’Callaghan for the Marxists’ Internet Archive.
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July 26, 1955
Dear Sir:
In his sorry memoir called I Confess, Gitlow reports that my original discussions with Weinstone in 1926-1927 concerned a division of party offices – with me as Chairman, Weinstone as General Secretary and Foster as head of the trade-union department (page 405). This is merely a sample of Gitlow’s method of reporting his own suspicions for facts. Weinstone and I never discussed party offices at all before the death of Ruthenberg, and then only the post of General Secretary, which had become suddenly vacant. Our dealings with Foster then concerned only the single question of the secretaryship, which we assumed had to be decided right away. The office of Chairman, had been abolished, if I remember correctly, when the Ruthenberg faction was installed as a majority by the Comintern cable and the vote of P. Green (Gusev), Comintern representative, after the 1925 Convention.
Gitlow was conditioned by his association with Lovestone to assume, as a matter of course, that whenever two or more people got their heads together something was being cooked up for their personal advantage. His whole account is studded with such reports of his suppositions as facts.
* * *
Gitlow’s report that, after Ruthenberg’s death, Weinstone wobbled over to Lovestone’s side, on the promise of the secretaryship, does not correspond to my recollection. I was in close communication with Weinstone during all that period. He reported to me all his discussions with the Lovestoneites. As far as I know, he never wavered at all on the basic position we had agreed upon – to oppose the domination of the party by either of the other factions – until after the 1927 Convention. I do not believe that he was primarily interested in office at that time; or that it was ever his principal motivation, as Gitlow surmises.
Weinstone’s importance in the situation in that period derived from his personal popularity in New York, his strategic position as Secretary of the New York District, and the unquestionable sincerity of the non-factional position he had arrived at. The fact that Stachel also went along with Weinstone at first, was particularly disturbing to the Lovestoneites. Weinstone also had some support among the youth; Sam Don, who later became an editor of the Daily Worker, was with him all the way in that period. Weinstone also had the support of a group in the South Slavic Federation.
I suppose this is the only place in the whole printed record you have examined, where you will find a good word by anybody, however qualified, for Stachel. But the truth is that in 1926-1927, Stachel, who was Organizational Secretary of the New York District in Weinstone’s administration, was actually won over to Weinstone’s nonfactional policy and carried it out in practice until some time after the death of Ruthenberg. I recall Krumbein, New York leader of the Fosterites, telling me that he had “never seen such a change come over a man,” and that his changed demeanor had greatly moderated the factional situation in the New York District.
Stachel participated in many of the early discussions that I had with Weinstone and expressed full agreement with our program. At one time he proposed that I come to New York as District Secretary, to carry through the program in New York if Weinstone went into the National Office. After several months of persistent effort Lovestone finally got Stachel back into line. But there was one brief period in the life of this man, which seemed to be otherwise devoted exclusively to vicious factionalism, when he responded to higher considerations of party interests.
As for Wolfe, neither Weinstone nor I had any confidence in him nor in his professions of sympathy for Weinstone’s program. I remember Weinstone telling me that Wolfe was Lovestone’s agent all the time; that he had come along in pretended sympathy for a short time only to keep hold of Stachel and hold him back and to use Stachel to hold Weinstone back. Such a complicated Machiavellian maneuver would be right in character for Lovestone. But I still do not believe that Stachel was a conscious party to it, although Wolfe almost certainly was.
* * *
Ballam came along with Weinstone at that time and remained with us in the opposition bloc all the way through the 1927 Convention. That was a twist in the situation that I will admit I never understood. Ballam was one of a number of people in the party at that time who just lacked something of the qualities of leadership, and who made a political living, so to speak, by factionalism – not as leaders, but rather as henchmen of one faction or another. Since away back I had regarded him as a cynic, and I think everybody else did too.
He had been the “English” mouthpiece of the Russian Federation faction, after they split with Ruthenberg in 1920 and lost all their more capable and influential “English-speakers.” He held that position with the Federation leftists all through the fight over party legalization, up until their debacle in 1922-1923. Then he was rehabilitated and legitimatized by Pepper and became his factional henchman, continuing with the Pepper-Ruthenberg-Lovestone line-up for four years until he broke loose and took his stand with Weinstone in 1927. Ballam had a bad reputation in the party, and very little, if any, personal influence. Our people felt a bit uneasy when they heard that he was coming along with Weinstone in the new grouping. But he seemed to accept our whole program and we had no ground to exclude him. I was frankly puzzled by Ballam’s stand at that time. I could easily imagine him in any kind of a faction except a faction to end factionalism. But in intimate discussions at that time he expressed the same sentiments as ours, to the effect that the factional fight had brought us all into a blind alley and that we would have to find a new way for a while.
I remember asking him at one time how he thought things would turn out, and he said: “I have absolute faith in the Communist International.” Nevertheless, he went along with us after the Comintern decision-up to the Convention. After that he seized the first opportunity to slip back into the Lovestone caucus.
* * *
Weinstone did the same thing, but the motivations of the two should by no means be equated. I think Weinstone came to the conclusion that the Comintern decision and the Lovestone victory based on it, had destroyed the possibility of unifying the party along the lines we had projected and that the “hegemony” of the Lovestone group would have to be accepted. But he never became a “Lovestoneite” in the sense that most of the others in the faction did: As soon as Lovestone got into trouble with the Comintern in 1929 Weinstone was one of the first to break with him and support the new line of the Comintern.
* * *
The United Opposition Bloc. As I recall, the bloc was formed when we were in Moscow in 1927, not before. Previously there had been merely a touch-me-not agreement on the support of Weinstone as General Secretary. The new combination was demonstratively called a “bloc” to signify that there was no fusion into a single faction, as Foster would have preferred. Neither Weinstone nor I had any sympathy for the idea of Foster dominating the party, nor of getting into a single faction with him where we might possibly be controlled by a majority vote. Everything that was decided in the course of our relations during that period had to be done by agreement each time, rather than by majority vote.
The essence of the situation, as we saw it, was that none of the factions had a recognizable difference of political position on questions of capital importance at that time. That was the “political basis” for our contention that the old factions should be dissolved. But the other factions demanded of us what they did not demand of themselves. Since we did not bring forward a new political platform we were accused of having “no political program.” When we formed the bloc with Foster, the Lovestoneites raised the same hue and cry against the bloc. This throws an interesting sidelight on the prevailing psychology of the old factions in those days. The two old factions, the Fosterites and the Lovestoneites, were taken for granted, having a right to separate existence as established institutions. But a third group, or a new “bloc,” was required to have a new “political basis.” Factionalism carried out too long after the original “political basis” has been outlived can produce some queer thinking.
The bloc was formed to try to prevent the Lovestoneites from dominating the party with a clear majority. We didn’t doubt that Foster had ideas of dominating the party himself, but also we knew he couldn’t do it without our support. That we never intended to give him. Foster had more rank-and-file backing than we had. But we had the majority of the more capable cadres, and Foster was compelled to agree to a 50-50 basis in all agreements we made regarding representation, up to and including the representation of the bloc as a minority in the new CEC, elected at the 1927 Convention. Of the 13 minority representatives on the new committee, we got 6 and the Foster group got 7, giving them the odd one.
The opposition bloc seemed to grow out of the logic of the situation as it developed in Moscow in 1927. But I believe it would be fair to say that Foster pressed hardest for it and made the most concessions. It did not signify that Weinstone had become a Fosterite in any sense whatever or that our 1925 split with Foster had been healed. It was more of a marriage of convenience.
The Eighth Plenum of the Comintern, Summer of 1927. Weinstone and I traveled to Moscow together and arrived on the last day of the Plenum. We had no part in any of its proceedings or in the voting, as I recall, as this right was reserved to members of the Executive Committee of the Comintern. We were in Moscow, not as delegates to the Plenum but only on a special mission on the American question.
The German Ewart (Braun) was in charge of the American Commission. Ewart impressed me as an honest, straightforward communist, a former worker who was one of the second and third-line men who eventually were brought into the leadership of the German party after the Comintern demolished, first, the traditional leadership of Brandler-Thalheimer, and then that of the leftists – Fischer-Maslow – who succeeded them. I don’t know how he happened to get chosen for the job of heading the American Commission. I think he was close to Bukharin and carried out Bukharin’s wishes in the matter.
I do not remember that Weinstone and I saw any of the top leaders of the Russian party on that occasion. In general Lovestone was far ahead of us in playing the Moscow game in that period. To begin with he had the help of Pepper, who was ensconced in the apparatus of the Comintern, and knew all the angles and prevailing winds and whom to see and whom to keep away from.
Here I might as well frankly state that I never was worth a damn on a Mission to Moscow after my first trip in 1922. Then everything was open and above board. A clearcut political issue was presented by both sides in open debate and it was settled straightforwardly, on a political basis, without discrimination or favoritism to the factions involved, and without undisclosed reasons, arising from internal Russian questions, motivating the decision and determining the attitude toward the leaders of the contending factions. That was the Lenin-Trotsky Comintern, and I did all right there. But after 1924 everything was different in the Comintern, and I never seemed to be able to find my way around.
I detested the business of going around to see one person after another like a petitioner, and sort of groping in the dark without knowing what was going to be decided by others without our participation. The only time I ever felt at ease in Moscow was in the Commission meetings where the representatives of different factions could confront each other in open debate. But by the time the Commission meetings got under way they were mere formalities. Everything had been settled behind the scenes; the word had been passed and all the secondary leaders and functionaries in the Comintern were falling into line.
I felt, with considerable reason, that I was no good in that whole business. I left Moscow each time with a feeling of futility, and my resistance to going again increased steadily until in 1928 I at first flatly refused to go. It was only the insistent urging and pressure of factional associates that finally induced me to give it one more try in 1928. I was then already deeply troubled by the developments in the Russian party, but did not expect that anything would be done to change anything at the Sixth Congress of the Comintern. I had no idea that I would be propelled into the fight and come out of it a convinced Trotskyist, breaking all previous relations and connections on that issue.
* * *
I think the Ruthenberg-Lovestone group gained their initial advantage in Moscow by jumping earlier and more enthusiastically into the fight against Trotskyism, way back in 1924, and that this was always in the minds of the Russian leaders in the subsequent years. Foster and Bittelman did everything they could to make up for the earlier sluggishness of the Foster-Cannon faction on the Trotsky question, but I never did anything but go along silently. This may have been noted in Moscow and may account in part for my disfavor there, but I am not sure about that.
You are right in your “impression that there was literally no one in the American party in 1927 who might be considered a ’Trotskyite’ or even a sympathizer of Trotsky’s position.” I know of no one who openly took such a position in the party prior to my return from the Sixth Congress in 1928. I personally had been deeply disturbed and dissatisfied by the expulsion of Trotsky and Zinoviev, but I could not have been called a “Trotskyite” or even a sympathizer, at that time. And the atmosphere in the party was such that it was not wise to express such sentiments or disgruntlements unless one intended to do something about it. By that time the issue of Trotskyism posed the immediate threat of expulsion in all parties of the Comintern.
After our expulsion we did discover a small group of expelled Hungarian communists, headed by Louis Basky, who had previously adopted the platform of the Russian Opposition on their own account. But they had come to this position after their expulsion, which had taken place on some other grounds, trumped up in the course of the Lovestoneites’ campaign to cinch up their factional control in the Hungarian Federation. The Hungarian comrades were a great comfort and strength to us in the difficult and stormy pioneer days of our movement under the Trotskyist banner.
Lore was never a Trotskyist in the political sense and never cooperated with our group after we were expelled. The first American Trotskyist was undoubtedly Max Eastman, but he had never been formally a member of the party. On his own responsibility as an individual he published a book called The Real Situation in Russia, by Leon Trotsky, in 1928. But this came out about the time we were in Moscow at the Sixth Congress and I did not see it until our return. It contained the Platform of the Left Opposition in the Russian party and a number of other documents of the Left Opposition. Eastman cooperated with us and gave us quite a bit of help in the first days of our existence as an expelled group publishing The Militant.
* * *
The Comintern decision in 1927 did not specifically provide that the Lovestoneites should have a majority in the next CEC. All the successive decisions and cables were slanted to aid that result but did not specifically provide for it. What Lovestone got from the Comintern on this occasion was the help he needed to secure a majority but not enough to enable him to exterminate or exclude the minority. Moreover, the slanted support he got was accompanied by a provision that the party must be united and peace established.
That’s the sense in which Ewart, the Comintern representative, acted during his stay in this country at that time. After the Convention – and of course within the framework of its decisions – he seemed to work always for peace and moderation, and we never found any reason to complain that he was unfair. It may be assumed that he was working according to instructions but such conduct would have been natural for him. He was undoubtedly a sincere communist; my memory of him is not unfriendly.
I believe it would be correct to say that Lovestone was given conditional support from Moscow in 1927; that he was put on trial, so to speak; and that provisions were made to conserve the minority, in case the experiment did not work out to the satisfaction of Moscow. As previously stated, the American question was not decided at the Comintern Plenum at that time at all. Everything was done afterward – formally through the American Commission, but actually in behind-the-scene arrangements among the Russian leaders.
* * *
A Note on Zinoviev
I have long been thinking and promising to write an appreciation of Zinoviev in the form of a condensed political biography. A comrade who is thoroughly familiar with the Russian language and the history of the Russian movement has promised to collaborate with me in preparing the material. [This refers to John G. Wright, who had begun work on this project before his recent untimely death. – ISR editor.] But I don’t know when, if ever, we will get around to it. It is too big and serious an undertaking to sandwich in between other tasks.
I was greatly influenced by Zinoviev in the early days of the Comintern, as were all communists throughout the world. I have never forgotten that he was Lenin’s closest collaborator in the years of reaction and during the First World War; that he was the foremost orator of the revolution, according to the testimony of Trotsky; and that he was the Chairman of the Comintern in the Lenin-Trotsky time.
It was Zinoviev’s bloc with Trotsky and his expulsion, along with Trotsky, that first really shook me up and started the doubts and discontents which eventually led me to Trotskyism. I have always been outraged by the impudent pretensions of so many little people to deprecate Zinoviev, and I feel that he deserves justification before history.
I have no doubt whatever that in all his big actions, including his most terrible errors, he was motivated fundamentally by devotion to the higher interests of the working class of the whole world – to the communist future of humanity. I believe that his greatest fault as a politician was his reliance on maneuverism when principled issues were joined in such a way as to exclude the efficacy of maneuver.
I do not think Zinoviev capitulated to Stalin either out of conviction or for personal reasons, but primarily because he thought he could serve the cause by such a stratagem. He wanted himself and the other opposition leaders to live and be on hand when a change in the situation would create a new opportunity for the overthrow of Stalin and the restoration of a revolutionary leadership of the Russian party and the Comintern.
In the exigencies of the political struggle it has not been convenient for the Trotskyist movement to make a full and objective evaluation of this man’s life; and others have shown no interest in it. But historical justice cries out for it and it will be done sometime by somebody. In spite of all, Zinoviev deserves restoration as one of the great hero-martyrs of the revolution.
As far as I know, Zinoviev did not have any special favorites in the American party. The lasting personal memory I have of him is of his patient and friendly efforts in 1925 to convince both factions of the necessity of party peace and cooperation, summed up in his words to Foster which I have mentioned before: “Frieden ist besser.” (“Peace is better.”)
Yours truly,
James P. Cannon
**Out In The Be-Bop 1960s Night- All That Glitters Is Not Gold-For K.R.
Click on the headline to link to a Wikipedia entry for the American short story writer, O.Henry
Markin comment:
The substance of this tale, the details of which were recently related to me, is worthy of the great American short story teller O. Henry. Or, hopefully, it will be in that ball park by the time I get done with it. O. Henry, for those who do not know, made a literary career out of short stories, stories about working people and other down and outs of society in the early 20th century and putting a little twist, ironic, sardonic or tragic on them, the stories that is, although now that I think about it maybe the people too. Probably the most famous one, The Gift Of The Magi, is, as I recall from the distant past, about a young down and out married couple at Christmas time who are so broke they can’t put two dimes together. But they are in love and love has this funny habit of making you do, well, off-hand, off-the-wall stuff, praise be. In their case they sold what was most precious to each (she, her big hair, he, his watch) in order to buy each other Christmas presents (she a chain for his watch, he a comb for her big hair). Nice twist, right? I hope I can hit that mark here:
I have spent reams of cyberspace telling one and all that I grew up and came of age in “the projects” in the 1950s American night. For those three people who do not know what “the projects” are I will just tell you they are places, public housing, good, bad or indifference, but mainly in the long, bad, at least for my family and some others that I know of, for the poor, the working poor and the drifters, grafter, and midnight sifters of the world to “make due” in. The particular one that I grew up in started out as a stepping stone, kind of a half-way house, for returning World War II veterans like my father who couldn’t afford that little white house with the picket fence of post-war dreams without some help. That was the idea anyway, if not the reality. But enough said of that, I will speak of that another time, because this is not really meant to be a “treatise” on class injustices and societal indifference but a “love story.”
The love story part, just like in O. Henry’s The Gift Of The Magi could happen to rich and poor alike, although perhaps the circumstances for the rich would work out differently. I have never been close enough to that social class and their predilections to make comment here. What I can comment on is that “projects” boys, and in the case of the subject of this story a “projects” girl, have as much right to dreams of getting out from under as anyone else. Literature is filled with tales of such escape by the timely presence of a “prince charming,” or some other good fortune. And so it transpired here.
The way that the story came to me is that our “projects” princess, Cathy, somehow caught the eye of a rich gilded youth, Robert, from the other side of town, the other side of the tracks. Apparently (I am a little sketchy on the details, but no matter) this young princeling was so smitten with his princess that he wanted to buy her expensive gifts to show his devotion. One of the first things in his seemingly endless arsenal was to present a bottle of Chanel No. 5. Not the toilet water or eau whatever stuff but the real stuff, and a big bottle as well. Not bad right? Now I don’t know much about perfume and I prefer, much prefer, not being put in a situation where I have go to a store and buy such an item but as a fellow “projects” denizen this is a young man that I would not give the air to out of hand. And if Cathy had asked my counsel I would have said the hell with poverty, go for it. But our fair working class maiden was betwixt and between on this, and we will leave her that way for a moment.
Why? Oh I “forgot” to tell the other part of the story. Oops, sorry. Seems our Cathy had another boy, a poor boy, Jimmie, who was “courting” her as well. So while our young prince was showing his love with barrels of gifts her poor boy was hard pressed to give her a simple Woolworth’s 5&10 cent store bracelet. This is definitely a “no-brainer.” Order the tuxedos and gowns for the royal wedding now. Robert and Cathy sounds right, right?
But wait just another minute. What if I told you, as was told to me at an earlier time, that that poor boy, that mad man Johnny, that cheapo bracelet giver had shown his love in another way. And suppose I told you that this is the very guy who in another story I called “bicycle boy” actually swam across a dangerous river channel, against the odds, to be with his “projects” princess. Well, now all bets are off. Throw that ne’er do well, grasping, shallow, callow gilded youth Robert to the sharks in that channel. And his cheap jack Chanel No. 5, 10, 15 or 20 too. Bicycle boy it is. And guess what, our “projects” girl, through thick and thin and in honor of that long ago flame, and his deeds, still has that bracelet snuggly wrapped around her wrist.
Markin comment:
The substance of this tale, the details of which were recently related to me, is worthy of the great American short story teller O. Henry. Or, hopefully, it will be in that ball park by the time I get done with it. O. Henry, for those who do not know, made a literary career out of short stories, stories about working people and other down and outs of society in the early 20th century and putting a little twist, ironic, sardonic or tragic on them, the stories that is, although now that I think about it maybe the people too. Probably the most famous one, The Gift Of The Magi, is, as I recall from the distant past, about a young down and out married couple at Christmas time who are so broke they can’t put two dimes together. But they are in love and love has this funny habit of making you do, well, off-hand, off-the-wall stuff, praise be. In their case they sold what was most precious to each (she, her big hair, he, his watch) in order to buy each other Christmas presents (she a chain for his watch, he a comb for her big hair). Nice twist, right? I hope I can hit that mark here:
I have spent reams of cyberspace telling one and all that I grew up and came of age in “the projects” in the 1950s American night. For those three people who do not know what “the projects” are I will just tell you they are places, public housing, good, bad or indifference, but mainly in the long, bad, at least for my family and some others that I know of, for the poor, the working poor and the drifters, grafter, and midnight sifters of the world to “make due” in. The particular one that I grew up in started out as a stepping stone, kind of a half-way house, for returning World War II veterans like my father who couldn’t afford that little white house with the picket fence of post-war dreams without some help. That was the idea anyway, if not the reality. But enough said of that, I will speak of that another time, because this is not really meant to be a “treatise” on class injustices and societal indifference but a “love story.”
The love story part, just like in O. Henry’s The Gift Of The Magi could happen to rich and poor alike, although perhaps the circumstances for the rich would work out differently. I have never been close enough to that social class and their predilections to make comment here. What I can comment on is that “projects” boys, and in the case of the subject of this story a “projects” girl, have as much right to dreams of getting out from under as anyone else. Literature is filled with tales of such escape by the timely presence of a “prince charming,” or some other good fortune. And so it transpired here.
The way that the story came to me is that our “projects” princess, Cathy, somehow caught the eye of a rich gilded youth, Robert, from the other side of town, the other side of the tracks. Apparently (I am a little sketchy on the details, but no matter) this young princeling was so smitten with his princess that he wanted to buy her expensive gifts to show his devotion. One of the first things in his seemingly endless arsenal was to present a bottle of Chanel No. 5. Not the toilet water or eau whatever stuff but the real stuff, and a big bottle as well. Not bad right? Now I don’t know much about perfume and I prefer, much prefer, not being put in a situation where I have go to a store and buy such an item but as a fellow “projects” denizen this is a young man that I would not give the air to out of hand. And if Cathy had asked my counsel I would have said the hell with poverty, go for it. But our fair working class maiden was betwixt and between on this, and we will leave her that way for a moment.
Why? Oh I “forgot” to tell the other part of the story. Oops, sorry. Seems our Cathy had another boy, a poor boy, Jimmie, who was “courting” her as well. So while our young prince was showing his love with barrels of gifts her poor boy was hard pressed to give her a simple Woolworth’s 5&10 cent store bracelet. This is definitely a “no-brainer.” Order the tuxedos and gowns for the royal wedding now. Robert and Cathy sounds right, right?
But wait just another minute. What if I told you, as was told to me at an earlier time, that that poor boy, that mad man Johnny, that cheapo bracelet giver had shown his love in another way. And suppose I told you that this is the very guy who in another story I called “bicycle boy” actually swam across a dangerous river channel, against the odds, to be with his “projects” princess. Well, now all bets are off. Throw that ne’er do well, grasping, shallow, callow gilded youth Robert to the sharks in that channel. And his cheap jack Chanel No. 5, 10, 15 or 20 too. Bicycle boy it is. And guess what, our “projects” girl, through thick and thin and in honor of that long ago flame, and his deeds, still has that bracelet snuggly wrapped around her wrist.
**From The Partisan Defense Committee- 25th Annual Holiday Appeal- Honor Class-War Prisoner Lynne Stewart
Click on title to link to the Partisan Defense Committee Web site.
The following is passed on from the PDC concerning the 24th Annual Holiday Appeal and applies this year as well
Free Mumia Abu-Jamal!
Free All Class-War Prisoners!
Build PDC Holiday Appeal
“The path to freedom leads through a prison. The door swings in and out and through that door passes a steady procession of ‘those fools too stubborn-willed to bend,’ who will not turn aside from the path because prisons obstruct it here and there.”
—James P. Cannon, “The Cause that Passes Through a Prison,” Labor Defender, September 1926
Twenty-four years ago, the Partisan Defense Committee—a class-struggle, non-sectarian legal and social defense organization associated with the Spartacist League—revived a key tradition of the International Labor Defense under James P. Cannon, its founder and first secretary: sending monthly stipends to those “stubborn-willed” class-war prisoners condemned to capitalism’s dungeons for standing up against racist capitalist repression. We are again holding Holiday Appeal benefits to raise funds for this unique program, calling particular attention to the fight to free America’s foremost class-war prisoner, Mumia Abu-Jamal, who remains on death row in Pennsylvania.
Our forebear, Cannon, also affirmed a basic principle that should be no less applicable today: “The class-conscious worker accords to the class-war prisoners a place of singular honor and esteem…. The victory of the class-war prisoners is possible only when they are inseparably united with the living labor movement and when that movement claims them for its own, takes up their battle cry and carries on their work.”
The PDC calls on labor activists, fighters for black and immigrant rights and defenders of civil liberties to join us in donating to and building the annual Holiday Appeal. An injury to one is an injury to all! We print below brief descriptions of the 16 class-war prisoners who receive monthly stipends from the PDC, many of whom were denied parole over the last year for refusing to express “remorse” for acts they did not commit!
Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” This past April, the U.S. Supreme Court summarily threw out Mumia’s efforts to overturn his frame-up conviction based on the racist exclusion of black jurors from his 1982 trial. Ominously, this same court has yet to rule on the prosecution’s petition to reinstate the death penalty. The Philadelphia district attorney’s office states that, whatever the Supreme Court decides, it will continue to push for Mumia’s execution.
December 9 is the 28th anniversary of Mumia’s arrest for a killing that the cops know he did not commit. Mumia was framed up for the 1981 killing of Philadelphia police officer Daniel Faulkner and sentenced to death explicitly for his political views. Mountains of evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed Faulkner, have been submitted to the courts. But to the racists in black robes, a court of law is no place for evidence of the innocence of this fighter for the oppressed.
While others plead with the current U.S. president and his attorney general to “investigate” violations of Mumia’s “civil rights,” the PDC says that Mumia’s fate cannot be left in the hands of the government of the capitalists. The racist rulers hate Mumia because they see in him the spectre of black revolt. The stakes are high and the situation is grim, but any real fight for Mumia’s freedom must be based on a class-struggle opposition to the capitalist rulers, who have entombed this innocent black man for more than half his life.
Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier’s frame-up trial, for the 1975 deaths of two marauding FBI agents in what had become a war zone on the South Dakota Pine Ridge Reservation, shows what capitalist “justice” is all about. Although the lead government attorney has admitted “We can’t prove who shot those agents” and the courts have acknowledged blatant prosecutorial misconduct, the 65-year-old Peltier is still locked away. Outrageously, in August, the U.S. Parole Commission again turned down Peltier’s parole request and coldbloodedly declared they would not reconsider his case for another 15 years.
Eight MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa, Eddie Africa and Phil Africa—are in their 32nd year of prison. They were sentenced to 30-100 years after the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops. This year, again, after more than three decades of unjust incarceration, nearly all of these innocent prisoners had parole hearings, but none were released.
Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison. They were convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. Their children were kidnapped at gunpoint by the Feds.
The Ohio 7’s politics were once shared by thousands of radicals during the Vietnam antiwar movement and by New Leftists who wrote off the possibility of winning the working class to a revolutionary program and saw themselves as an auxiliary of Third World liberation movements. But, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not a crime. They should not have served a day in prison.
Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They were victims of the FBI’s deadly COINTELPRO operation under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now served more than 37 years in jail. This year, the Nebraska Supreme Court denied Poindexter a new trial despite the fact that a crucial piece of evidence excluded from the original trial, a long-suppressed 911 audio tape, proved that testimony of the state’s key witness was perjured.
Hugo Pinell is the last of the San Quentin 6 still in prison. He was a militant anti-racist leader of prison rights organizing along with George Jackson, his comrade and mentor, who was gunned down by prison guards in 1971. Despite numerous letters of support and no disciplinary write-ups for over 28 years, Pinell was again denied parole this year. Now in his 60s, Pinell continues to serve a life sentence at the notorious Pelican Bay Security Housing Unit in California.
Jamal Hart, Mumia’s son, was sentenced in 1998 to 15 1/2 years without parole on bogus firearms possession charges. Hart was targeted for his prominent activism in the campaign to free his father. Although Hart was initially charged under Pennsylvania law, which would have meant a probationary sentence, Clinton’s Justice Department intervened to have Hart thrown into prison under federal law. The U.S. Third Circuit Court of Appeals has turned down Hart’s habeas corpus petition, and he has faced myriad bureaucratic obstacles and racist targeting throughout his incarceration.
Contribute now! All proceeds from the Holiday Appeal will go to the Class-War Prisoners Stipend Fund. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.
The following is passed on from the PDC concerning the 24th Annual Holiday Appeal and applies this year as well
Free Mumia Abu-Jamal!
Free All Class-War Prisoners!
Build PDC Holiday Appeal
“The path to freedom leads through a prison. The door swings in and out and through that door passes a steady procession of ‘those fools too stubborn-willed to bend,’ who will not turn aside from the path because prisons obstruct it here and there.”
—James P. Cannon, “The Cause that Passes Through a Prison,” Labor Defender, September 1926
Twenty-four years ago, the Partisan Defense Committee—a class-struggle, non-sectarian legal and social defense organization associated with the Spartacist League—revived a key tradition of the International Labor Defense under James P. Cannon, its founder and first secretary: sending monthly stipends to those “stubborn-willed” class-war prisoners condemned to capitalism’s dungeons for standing up against racist capitalist repression. We are again holding Holiday Appeal benefits to raise funds for this unique program, calling particular attention to the fight to free America’s foremost class-war prisoner, Mumia Abu-Jamal, who remains on death row in Pennsylvania.
Our forebear, Cannon, also affirmed a basic principle that should be no less applicable today: “The class-conscious worker accords to the class-war prisoners a place of singular honor and esteem…. The victory of the class-war prisoners is possible only when they are inseparably united with the living labor movement and when that movement claims them for its own, takes up their battle cry and carries on their work.”
The PDC calls on labor activists, fighters for black and immigrant rights and defenders of civil liberties to join us in donating to and building the annual Holiday Appeal. An injury to one is an injury to all! We print below brief descriptions of the 16 class-war prisoners who receive monthly stipends from the PDC, many of whom were denied parole over the last year for refusing to express “remorse” for acts they did not commit!
Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” This past April, the U.S. Supreme Court summarily threw out Mumia’s efforts to overturn his frame-up conviction based on the racist exclusion of black jurors from his 1982 trial. Ominously, this same court has yet to rule on the prosecution’s petition to reinstate the death penalty. The Philadelphia district attorney’s office states that, whatever the Supreme Court decides, it will continue to push for Mumia’s execution.
December 9 is the 28th anniversary of Mumia’s arrest for a killing that the cops know he did not commit. Mumia was framed up for the 1981 killing of Philadelphia police officer Daniel Faulkner and sentenced to death explicitly for his political views. Mountains of evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed Faulkner, have been submitted to the courts. But to the racists in black robes, a court of law is no place for evidence of the innocence of this fighter for the oppressed.
While others plead with the current U.S. president and his attorney general to “investigate” violations of Mumia’s “civil rights,” the PDC says that Mumia’s fate cannot be left in the hands of the government of the capitalists. The racist rulers hate Mumia because they see in him the spectre of black revolt. The stakes are high and the situation is grim, but any real fight for Mumia’s freedom must be based on a class-struggle opposition to the capitalist rulers, who have entombed this innocent black man for more than half his life.
Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier’s frame-up trial, for the 1975 deaths of two marauding FBI agents in what had become a war zone on the South Dakota Pine Ridge Reservation, shows what capitalist “justice” is all about. Although the lead government attorney has admitted “We can’t prove who shot those agents” and the courts have acknowledged blatant prosecutorial misconduct, the 65-year-old Peltier is still locked away. Outrageously, in August, the U.S. Parole Commission again turned down Peltier’s parole request and coldbloodedly declared they would not reconsider his case for another 15 years.
Eight MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa, Eddie Africa and Phil Africa—are in their 32nd year of prison. They were sentenced to 30-100 years after the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops. This year, again, after more than three decades of unjust incarceration, nearly all of these innocent prisoners had parole hearings, but none were released.
Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison. They were convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. Their children were kidnapped at gunpoint by the Feds.
The Ohio 7’s politics were once shared by thousands of radicals during the Vietnam antiwar movement and by New Leftists who wrote off the possibility of winning the working class to a revolutionary program and saw themselves as an auxiliary of Third World liberation movements. But, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not a crime. They should not have served a day in prison.
Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They were victims of the FBI’s deadly COINTELPRO operation under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now served more than 37 years in jail. This year, the Nebraska Supreme Court denied Poindexter a new trial despite the fact that a crucial piece of evidence excluded from the original trial, a long-suppressed 911 audio tape, proved that testimony of the state’s key witness was perjured.
Hugo Pinell is the last of the San Quentin 6 still in prison. He was a militant anti-racist leader of prison rights organizing along with George Jackson, his comrade and mentor, who was gunned down by prison guards in 1971. Despite numerous letters of support and no disciplinary write-ups for over 28 years, Pinell was again denied parole this year. Now in his 60s, Pinell continues to serve a life sentence at the notorious Pelican Bay Security Housing Unit in California.
Jamal Hart, Mumia’s son, was sentenced in 1998 to 15 1/2 years without parole on bogus firearms possession charges. Hart was targeted for his prominent activism in the campaign to free his father. Although Hart was initially charged under Pennsylvania law, which would have meant a probationary sentence, Clinton’s Justice Department intervened to have Hart thrown into prison under federal law. The U.S. Third Circuit Court of Appeals has turned down Hart’s habeas corpus petition, and he has faced myriad bureaucratic obstacles and racist targeting throughout his incarceration.
Contribute now! All proceeds from the Holiday Appeal will go to the Class-War Prisoners Stipend Fund. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.
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