Saturday, October 01, 2011

In Honor Of The 62nd Anniversary Of The Chinese Revolution of 1949-From The Pages Of "Workers Vanguard"-"China: Labor Struggles in the “Socialist Market Economy”

Click on the headline to link Part Two of this article.

Markin comment:

On a day when we are honoring the anniversary of the Chinese revolution of 1949 the article posted in this entry and the comment below take on added meaning.

In the old days, in the days when I had broken from many of my previously held left social-democratic political views and had begun to embrace Marxism with a distinct tilt toward Trotskyism, I ran into an old revolutionary in Boston who had been deeply involved (although I did not learn the extend of that involvement until later) in the pre-World War II socialist struggles in Eastern Europe. The details of that involvement will not detain us here now but the import of what he had to impart to me about the defense of revolutionary gains has stuck with me until this day. And, moreover, is germane to the subject of this article-the defense of the Chinese revolution and the gains of that revolution however currently attenuated.

This old comrade, by the circumstances of his life, had escaped that pre-war scene in fascist-wracked Europe and found himself toward the end of the 1930s in New York working with the Trotskyist Socialist Workers Party in the period when that organization was going through intense turmoil over the question of defense of the Soviet Union. In the history of American (and international) Trotskyism this is the famous Max Shachtman-James Burnham led opposition that declared, under one theory or another, that the previously defendable Soviet Union had changed dramatically enough in the course of a few months to be not longer worth defending by revolutionaries. What struck him from the start about this dispute was the cavalier attitude of the anti-Soviet opposition, especially among the wet-behind-the-ears youth, on the question of that defense and consequently about the role that workers states, healthy, deformed or degenerated as we use the terms of art in our movement as part of the greater revolutionary strategy. Needless to say most of those who abandoned defense of the Soviet Union when there was even a smidgeon of a reason to defend it left politics and peddled their wares in academia or business. Or if they remained in politics lovingly embraced the virtues of world imperialism.

That said, the current question of defense of the Chinese Revolution hinges on those same premises that animated that old Socialist Workers Party dispute. And strangely enough (or maybe not so strangely) on the question of whether China is now irrevocably on the capitalist road, or is capitalist already (despite some very uncapitalistic economic developments overt the past few years), I find that many of those who oppose that position have that same cavalier attitude the old comrade warned me against back when I was first starting out. There may come a time when we, as we had to with the Soviet Union and other workers states, say that China is no longer a workers state. But today is not that day. In the meantime study the issue, read the posted article, and more importantly, defend the gains of the Chinese Revolution.

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Workers Vanguard No. 964
10 September 2010

China: Labor Struggles in the “Socialist Market Economy”

Defend the Chinese Deformed Workers State Against Imperialism, Capitalist Counterrevolution!

For Proletarian Political Revolution!

Part One

This past spring, China experienced a major strike wave involving young migrant workers employed mainly in factories owned by Japanese, other foreign and offshore Chinese capital. It was centered in the southern coastal province of Guangdong, the main region in the country producing light manufactures for export. Three dozen strikes took place in that province in the span of a month and a half. The upsurge of labor militancy extended to other industrial regions. For example, workers at a Taiwanese-owned rubber plant near Shanghai clashed with police; around 50 workers were injured. In most cases, the strikes were settled quickly with wage increases and other gains for the workers. Recognizing in its own way the significance of these developments, the Economist (31 July), a house organ for American and British finance capital, headlined an editorial: “The Rising Power of the Chinese Worker.”

The strike wave began in mid May at a Honda plant in Foshan that produces transmissions for the company’s four auto assembly plants in China. As a result of the work stoppage, which lasted nearly three weeks, production in all of these plants came to a halt. The strike, which ended with a wage increase averaging 30 percent, was viewed as an important victory for the workers.

Strikes are not uncommon in China. However, they are usually very short-lived, quickly settled and/or quickly suppressed. And they are almost never reported in the government-directed media for fear that doing so would encourage other workers to engage in similar actions. That is just what happened in the case of the Foshan Honda strike, as the conflict between Chinese workers and the Japanese auto giant became a focus of domestic as well as international attention. Subsequently, the authorities reverted to a policy of clamping down on news of labor unrest.

Organization and leadership of the strikes were provided by worker activists outside the bureaucratic structures of the All-China Federation of Trade Unions (ACFTU), the official union federation, tied to the ruling Communist Party (CCP). One strike leader, Li Xiaojuan, a 20-year-old woman worker at the Foshan Honda plant, wrote an open letter on behalf of the negotiating committee that declared:

“We must maintain a high degree of unity and not let the representatives of Capital divide us…. This factory’s profits are the fruits of our bitter toil…. This struggle is not just about the interests of our 1,800 workers. We also care about the rights and interests of all Chinese workers.”

— quoted in Financial Times (London), 10 June

The strike wave in the capitalist sector of its industrial economy underscores the fundamental social contradictions of China as a bureaucratically deformed workers state. As Trotskyists (revolutionary Marxists), we strongly supported the strikes and emphasized that the rights and interests of Chinese workers require a leadership with a comprehensive program of class struggle at the political as well as economic levels:

“Chinese workers need a class-struggle leadership to advance their struggle to wrest as much as possible from the capitalist companies that are exploiting them, fight the ravages of inflation and improve their working and living conditions. Workers in state-owned industry also need such a leadership to protect and advance their living standards and to fight against bureaucratic abuse.”

— “Militant Strike Wave in China,” WV No. 961, 2 July

The contradictions besetting the Chinese deformed workers state will ultimately be resolved either by a proletarian political revolution, opening the road to socialism, or capitalist counterrevolution and imperialist re-enslavement.

A Bureaucratically Deformed Workers State

The People’s Republic of China emerged from the 1949 Revolution—a social revolution of world-historic significance in which the peasant-based forces led by the Communist Party of Mao Zedong defeated the U.S.-backed puppet regime of Chiang Kai-shek’s Guomindang. Hundreds of millions of peasants rose up and seized the land on which their forebears had been exploited from time immemorial. The subsequent creation of a centrally planned, collectivized economy laid the basis for enormous social gains for both urban workers and rural toilers. The revolution enabled women to advance by magnitudes over their previous miserable status, which was rooted in the old Confucian order and marked by such practices as forced marriage and concubinage. A nation that had been ravaged and divided by foreign powers was unified and freed from imperialist domination.

However, the workers state that issued from the Revolution was deformed from its inception under the rule of Mao’s CCP regime, the political apparatus of a privileged bureaucratic caste resting atop the workers state. Unlike the Russian October Revolution of 1917, which was carried out by a class-conscious proletariat guided by the Bolshevik internationalism of Lenin and Trotsky, the Chinese Revolution was the result of peasant guerrilla war led by Stalinist-nationalist forces. Patterned after the Stalinist bureaucracy that usurped political power in the USSR beginning in 1923-24, Mao’s regime and those of his successors, including Hu Jintao today, have preached the profoundly anti-Marxist notion that socialism—a classless, egalitarian society based on material abundance—can be built in a single country. In practice, “socialism in one country” has meant accommodation to world imperialism and opposition to the perspective of international workers revolution that is essential for the advance to socialism.

After a brief interregnum following the death of Mao in 1976, his successor, Deng Xiaoping, scrapped centralized economic planning and began implementing a number of market-oriented policies and practices. In the late 1990s, the regime headed by Jiang Zemin and Zhu Rongji privatized a large number of small- and medium-sized state-owned enterprises (SOEs). Under “market socialism,” China has attracted large-scale investment, mainly in manufacturing, by Western and Japanese corporations and by the offshore Chinese bourgeoisie in Taiwan, Hong Kong and elsewhere, with the CCP regime acting as labor contractors. On the mainland, there has also emerged a sizable class of indigenous capitalist entrepreneurs, many with familial and financial ties to the CCP officialdom.

One consequence of these developments is the widespread belief in the Western world, extending across the political spectrum, that China, although still ruled by a party calling itself “Communist,” has become capitalist. In reality, China remains a bureaucratically deformed workers state. The core of the industrial economy—steel and non-ferrous metals, heavy electrical equipment, telecommunications, oil extraction and refining, petrochemicals—continues to be based on state-owned enterprises. Outside of the foreign and offshore Chinese capitalist sector, almost all productive investment is channeled through the government and state-controlled banks. The Economist (10 July) pointed out that although China’s large banks “make money and have the trappings of public companies, the state owns a majority stake and the Communist Party appoints the top brass.”

The non-capitalist character of China’s economy has been clearly demonstrated by the effectiveness of the government’s almost $600 billion stimulus program—mainly investment in infrastructure and expanding bank lending—introduced in the fall of 2008 as the First World capitalist economies were plummeting. The sudden collapse of its export markets in North America and West Europe was a heavy blow to China’s economy. The rate of growth of the gross domestic product fell from near 13 percent in 2007 to under 7 percent in the last quarter of 2008. Since then, however, while the capitalist world has remained mired in a deep downturn, economic growth in China has revived rapidly, reaching almost 12 percent in the first quarter of this year before edging down slightly in the second quarter. Noting one significant effect of the skyrocketing levels of investment by state-controlled companies, the New York Times (29 August) reported that “the proportion of industrial production by companies controlled by the Chinese state edged up last year, checking a slow but seemingly inevitable eclipse.”

However much the Beijing Stalinists try to accommodate world imperialism, the U.S. and other major capitalist powers are determined to reverse the 1949 Revolution, reimposing semicolonial subjugation on China and reducing its economy to a giant capitalist sweatshop. Toward that end, they are utilizing economic penetration, increased military pressure from without and political subversion internally, for example, by the reactionary Buddhist forces in Tibet. The U.S. continues to provide capitalist Taiwan with advanced weaponry while itself extending its military reach in Central Asia and other areas near China. As Trotskyists, we stand for the unconditional military defense of China against imperialism and internal counterrevolution.

In answer to the aspirations of the Chinese workers and rural toilers for democratic rights and a government that represents their needs and interests, we stand for proletarian political revolution to oust the Stalinist bureaucracy and replace it with a government elected by workers and peasants councils and committed to revolutionary internationalism. Such a government would fight against bureaucratic arbitrariness and corruption. It would expropriate the new class of domestic capitalist entrepreneurs and renegotiate the terms of foreign investment in the interests of the working people. It would create a centrally planned and managed economy under conditions of workers democracy—not the autarkic, bureaucratic commandism of the Mao era, when “egalitarianism” meant an equalization of poverty. While struggling to provide at least a basic level of economic security for the whole population, a genuine communist leadership would understand that achieving material prosperity for all hinges on the struggle for socialist revolution in the centers of world capitalism.

The Honda Strikes

Migrant workers in China’s capitalist-owned factories are often forced to work 60 to 70 hours a week at wages barely above subsistence levels. The brutal conditions they endure were graphically exposed last spring by the widely publicized suicides of workers at the huge Foxconn industrial complex, employing more than 300,000, in Guangdong. At least a dozen workers have killed themselves since the beginning of the year. Owned by a Taiwanese company, Foxconn is the world’s largest contract electronics manufacturer, making products for Apple, Dell and Hewlett-Packard. A Hong Kong-based businessman who toured the site described conditions on the factory floor as “almost militaristic and kind of scary” (Financial Times, 11 June). Popular outrage over the suicides at Foxconn doubtless contributed to widespread sympathy and support for the strikes at Honda and other capitalist-owned firms.

The strike at the Honda transmission plant in Foshan was initiated by a 24-year-old worker, Tan Zhiqing, from the interior province of Hunan, a major supplier of migrant labor. A spirit of rebelliousness is celebrated in the popular culture of Hunan, Mao Zedong’s birthplace. Seeing his real earnings shrinking because of inflation, Tan decided to quit Honda and seek higher pay elsewhere. He had earlier approached local ACFTU officials about pressuring management to increase wages but got no response from them. In late April, he and a friend and co-worker named Xiao Xiao submitted a standard one-month-in-advance notice of their intention to leave the company. Tan subsequently told a reporter from China News Weekly (2 June): “Since I was going to quit anyway, I thought I might as well do something for the benefit of my fellow-workers.”

Toward that end, he and Xiao organized secret meetings with a small number of co-workers to plan a work stoppage. On May 17, Tan pushed the emergency button, stopping the assembly line where he was working, and some 50 workers walked off the job. At first, most workers were hesitant to go on strike for fear of reprisals. Production resumed temporarily when management agreed to negotiate with workers’ representatives who were elected from the different departments. A turning point came on May 21-22 when the company offered a wage increase of less than 10 percent of what the workers were demanding and then fired Tan and Xiao. The strike now resumed in earnest, with much greater support and resolve. Strikers routinely sang the national anthem and also an official song of the Chinese military, “Unity Is Strength,” here referring to workers instead of soldiers.

Other management policies intended to weaken the strike also backfired. A large section of the workforce is comprised of teenage trainees from technical schools whose wages were much lower than those of regular workers. In late May, the company demanded that the trainees sign a “memorandum of undertaking” pledging “never to lead, organize, partake in go-slows, stop work or strike.” Not only did most refuse to sign but, as the China News Weekly (2 June) reported, the trainees “were the staunchest supporters of the strike.”

From the outset, the local ACFTU bureaucrats were sidelined during the strike. One of the workers’ demands was “a reorganization of the local trade union: re-elections should be held for union chairman and other representatives.” Union officials sat in on the negotiations, purportedly to “mediate” between the two sides. Some union functionaries were evidently rankled by their visible loss of authority. On May 31, a large squad of ACFTU goons assaulted striking workers. The next day, however, union officials issued a public apology while downplaying the incident and claiming it was a result of “mutual misunderstandings.” In mid June, the head of the Guangdong province ACFTU promised that the Foshan Honda plant would be a “pilot site” in “allowing members to genuinely elect a union chair.”

Within days after the Foshan strike ended, workers at two other Honda parts plants went out. One of these strikes was settled quickly. However, the strike at Honda Lock turned into a bitter conflict, the outcome of which was very different than that at Foshan. Using desktop computers, activists uploaded video of security guards beating workers. In this case, both the Honda management and CCP authorities, at least at the local level, took a harder line. The company recruited “replacement workers” (scabs) and threatened to fire those strikers who refused to accept the wage increase offered. Journalists seeking to report on the strike were taken away from the plant by local police.

CCP Regime’s Response to Strikes

The initial extensive coverage of the Foshan Honda strike in the domestic media was accompanied by an equally unusual candor about the country’s increasing social inequalities. Citing a leader of the ACFTU, the official English-language China Daily (13 May) reported that the share of the country’s gross domestic product going to workers’ wages fell from 57 percent in 1983 to 37 percent in 2005. An editorial in the Global Times (2 June), a People’s Daily spin-off, stated:

“Admittedly, in the three decades of opening-up, ordinary workers are among those who have received the smallest share of economic prosperity….

“The temporary stoppage of production lines

More recently, an ACFTU spokesman laid out an official policy of promoting “the direct election of grassroots trade union leaders” (People’s Daily online, 31 August).

Clearly, influential elements in the bureaucracy are concerned about the danger (to themselves) of growing labor unrest in the private sector. Even before the strike wave, a number of provincial and municipal governments had raised the legal minimum wage, in some cases as much as 20 percent.

Despite increasing economic inequality, one should recognize that workers in China, including migrants in the capitalist sector, have generally experienced a substantial improvement in living standards during the decades of the “reform” era. It is also true that the closing and privatizing of many state-owned enterprises over the years have produced severe economic uncertainty for workers who have seen their previously guaranteed social benefits cut and who lack the education and skills to find new work. But with the export sector booming, between 2004 and 2009 the average real monthly wage of migrant workers increased by more than 40 percent. That workers at Honda used cell phones and the Internet to coordinate strikes at different plants indicates that they have access to modern technology—a world away from the experience of their parents, not to speak of their grandparents on the rural communes of the Mao era.

Because the strikes were in capitalist enterprises, they did not constitute the kind of direct challenge to the ruling bureaucracy that strikes or other labor protests in strategic sectors of the statified economy, such as steel production, oil extraction and the railway system would pose. To a certain extent, the CCP regime could posture as a paternalistic defender of Chinese workers against unbridled exploitation by Japanese, Korean and offshore Chinese capitalists. In mid June, China’s premier Wen Jiabao intoned that “the government and all sectors of society should treat migrant workers as they would their own children.”

The fact that Honda is a Japanese company was likely an important factor in the authorities’ initial tolerance for the strike and the extensive domestic media coverage. The Beijing Stalinist leaders seek popular legitimacy by, above all, appealing to Chinese nationalism, evoking the historical memory of the country’s semicolonial subjugation prior to the 1949 Revolution. An important source of the CCP’s historical authority was its mobilization of the peasant masses in resisting the Japanese imperialists’ invasion and occupation of China in the 1930s-’40s. Even today Japan, rather than the United States, is the main target of both popular and officially sponsored Chinese nationalism.

On the other side of the Sea of Japan, the leading bourgeois newspaper Nikkei complained that “in the strike at the Honda-supplier, the authorities took a neutral stance from beginning to end.” In this respect, the strikes in China contrast sharply with the bloody state repression of labor struggles against Japanese companies in the semicolonial countries of Southeast Asia. For example, soldiers and police recently attacked workers at a Toshiba plant in Indonesia. In the Philippines, a union leader at the Japanese company Takata was murdered in early June in the course of a struggle for union recognition.

The strikes at the Chinese Honda and Toyota factories underscore the need for unity between the proletariats of China and Japan—a prospect that is completely outside the nationalist worldview of China’s Stalinist misrulers. Had the Japanese workers at these two auto giants expressed support for their Chinese class brothers, this would have strengthened their bargaining power and undercut the anti-Japanese nationalism promoted by the Beijing regime.

At the same time, the unity between different strata of workers—trainees from technical schools and full-time employees—displayed during the Foshan Honda strike could provide a positive and powerful example for the Japanese labor movement, with its hierarchical division between the permanent employees of the big corporations and the large number of temporary workers. This division poses directly the need for a political struggle against the lackeys of the bourgeoisie in the top leadership of the unions in Japan. For example, the most powerful unions in strategic industries such as auto and electronics allow only full-time employees to join.

The workers’ suicides at Foxconn and strikes at a number of other Taiwanese-owned enterprises point to the substantial presence of offshore Chinese capital in the mainland industrial economy. The island statelet of Taiwan, where the bulk of Chiang Kai-shek’s defeated forces fled in the late 1940s, is the base of the main body of the Chinese big bourgeoisie. Unlike mainland capitalist entrepreneurs, the bourgeoisie on Taiwan possesses its own counterrevolutionary political organizations. Moreover, the Taiwan-based bourgeoisie operates under the direct military protection of American imperialism.

The Beijing Stalinists have long promoted reunification with Taiwan under the formula, “one country, two systems,” the same formula used to incorporate the capitalist enclave of Hong Kong (a former British colony) in 1997. The incorporation of Taiwan into the People’s Republic under that formula is not on the immediate historical agenda. But should such a development take place, it would greatly strengthen the social forces of capitalist restoration, much more so than in the case of Hong Kong. Opposing the Stalinists’ efforts to accommodate the Taiwan-based Chinese bourgeoisie, we stand for revolutionary reunification: proletarian political revolution on the mainland and proletarian socialist revolution in Taiwan resulting in the expropriation of the bourgeoisie.

A Tight Labor Market and a New Proletarian Generation

The strike wave that began in the spring took place in the capitalist sector of China’s economy. However, favorable conditions for these workers’ struggles have been the result in good part of the workings of the core collectivized sector of the economy. When the world capitalist market tanked in the fall of 2008, an estimated 20 million workers were laid off from the export-producing factories in coastal China. Most returned to the rural villages.

One of the main effects of the government’s stimulus program has been a substantial expansion of employment opportunities in the country’s interior. As export production revived, beginning last summer, the inflow of migrants seeking work in coastal China was less than in the past. Glenn Maguire, Asia chief economist for the French bank Société Générale, observed that this development “suggests that the stimulus packages have been incredibly successful at creating jobs” (Reuters, 1 June). A survey by the ministry of labor estimated that in the Pearl River Delta manufacturing center in Guangdong, job vacancies exceeded applicants by 9 percent in the first quarter of the year. The tight labor market has increased the bargaining power of workers at the individual and the collective level. An executive at a Guangdong-based electronics company noted the changed situation: “When you fined workers nobody would dare to object because if you said anything you were out. But now every time a certain number of workers oppose some management move, my company will adjust it” (Financial Times, 4 June).

In addition to conjunctural factors, the long-term demographic trend is beginning to impact the labor market. For the past several decades, the CCP regime, seeking to curb population growth, has limited urban families to one child and rural families to two. As a consequence, the population between the ages of 15 and 24—the pool from which almost all migrant workers are drawn—has remained basically unchanged for the past five years and is projected to fall by almost 30 percent over the next ten years. Many bourgeois commentators foresee the beginning of the end of “cheap labor” in China.

But it is not only objective conjunctural and demographic factors that underlie the increased assertiveness and social power of China’s workers. The strike wave signals the entry of a new proletarian generation onto the social scene, one whose outlook and attitudes differ significantly from those of their parents.

The young peasant men and women who flooded into the cities in the 1980s and ’90s came from very poor, economically primitive conditions. Working in a factory or construction site, however harsh the conditions, was the only way they could improve their lives. For most of them, the goal was to save enough money so that they could return to their native villages and build new homes, buy equipment for their family farms or open small businesses.

The present generation of migrants has come of age in a society that is far more developed, even in the countryside, but also much more unequal. Their aspirations and expectations are correspondingly different. In response to a survey of 5,000 second-generation migrant workers conducted by the General Labor Union in the Guangdong city of Shenzhen, almost all said that they were unwilling to return to their home villages and become farmers. Cha Jinhua, described as a Guangdong-based labor activist, explained: “We’re different from our parents’ generation. Their wishes were simple—earn some money and return to their home towns. We want to stay in the cities and enjoy our lives here. But we demand respect” (Financial Times, 1 June).

However, the aspirations of young migrant workers to build good lives for themselves in the cities directly confront the legally based household registration or hukou system. Workers as well as members of the petty bourgeoisie who have an urban household registration have social benefits that are denied to those with a rural hukou. And the latter includes the grown children of migrants who, while born in the cities, are registered as members of a rural household. Holders of an urban hukou have priority for employment in state-owned enterprises, which generally provide much better social benefits, such as subsidized housing, and greater job security. In general, migrants pay more for inferior medical care and public schooling for their children. Furthermore, as we observed in “Women Workers and the Contradictions of China Today” (Spartacist [English-language edition] No. 61, Spring 2009):

“The migrant population is itself divided between those who have legal status and those who do not. Almost all migrant workers in factories and other major enterprises like Wal-Mart have temporary urban residency permits. However, there are millions of ‘undocumented’ migrants—no one knows exactly how many—who eke out an existence as casual laborers, housemaids and nannies, street vendors and the like.”

We have long called for the abolition of the hukou system and for migrants to have the same rights and access to jobs as legally registered urban residents. In championing the rights of migrant workers, a class-struggle labor leadership would help unite the struggles of workers in state-owned industries against bureaucratic mismanagement and cuts in benefits with those of workers exploited in capitalist enterprises.

Labor Struggles in Guangdong: Yesterday and Today

The parents and older brothers and sisters of the workers involved in the recent strike wave also fought for a better life in the capitalist-owned factories and construction sites of coastal China. And there are important elements of continuity as well as differences across the generational divide.

A few years ago, Ching Kwan Lee, an academic of leftist sympathies, published a book based on her fieldwork in two very different regions of China in the early 2000s: Against the Law: Labor Protests in China’s Rustbelt and Sunbelt (University of California Press [2007]). The “rustbelt” in the subtitle is the northeastern province of Liaoning, which suffered economic devastation and mass unemployment when many large SOEs were downsized and smaller ones were privatized or closed outright in the late 1990s. The “sunbelt” refers to Guangdong.

In regard to the latter region, Lee emphasized the importance of labor laws and their non-enforcement in conditioning workers’ struggles. Almost all strikes and other industrial actions were preceded by complaints to local officials that the employer had violated the law with respect to wages (unpaid or below the legal minimum), overtime, social benefits or safety. She cited a case where complaints to the Labor Bureau by a small number of workers’ representatives were repeatedly ignored. Only when all of the workers in the factory went on strike did the Bureau intervene to arrange mediation.

Lee concluded that “migrant workers, feeling deprived of the socialist social contract available to state-owned enterprise workers, see the Labor Law as the only institutional resource protecting their interests vis-à-vis powerful employers and local officials.” One woman worker told her: “Once we saw the terms of the Labor Law, we realized that what we thought of as bitterness and bad luck were actually violations of our legal rights and interests.” A construction worker made similar comments in explaining the struggle against an employer who had forged workers’ signatures on labor contracts and denied workers access to the contracts’ terms:

“For two weeks, we had only one meal each day and we read everything on the Labor Law and labor dispute arbitration in the bookstore. Before this, we had no idea what the law said about us migrant workers. For many years, we had only heard about the labor contract, but we did not press the company hard enough when they refused to give us a copy…. Since we started this struggle with the company, many workers have begun to read newspapers. Some even cut out labor dispute stories for circulation in the dormitory.”

The prevailing attitude among workers was that the labor laws, if enforced, would substantially improve their conditions of life. But they were not enforced by local officials, many of whom were corrupt and openly colluded with the employers. A lawyer specializing in getting compensation for workers injured on the job recounted that a judge once told him: “Lawyer Zhou, if the court adheres to all the laws and regulations of the provincial government, all these factories would move elsewhere and the local economy would collapse. Who would be responsible then? You?”

To what extent is Lee’s observation from the early 2000s, that knowledge of the labor laws encourages and shapes workers’ struggles, applicable to the recent strike wave? From afar one cannot give a definitive answer. However, in the judgment of most observers, an important contributing factor to the upsurge of labor militancy was the new labor law adopted in 2008, which strengthened workers’ formal rights vis-à-vis the employer. Obviously, the CCP leadership did not intend this legislation to be an incitement for workers to go on strike. Rather, it sought to pressure capitalist firms to ameliorate the conditions of exploitation so as to minimize labor unrest.

The relation between workers’ struggles and the labor laws is contradictory. Workers have been emboldened to undertake strikes and other actions in defense of their legally recognized rights. At the same time, a belief that the laws are good but local officials are bad can foster illusions in the benevolent nature of the central government/party leadership. China’s premier likes to be called “Uncle Wen,” as he cultivates an avuncular image. It serves political stability if the workers’ anger is directed at low-level functionaries who can easily be sacrificed to assuage popular sentiment.

[TO BE CONTINUED]

Click on headline to link ot Part Two of this article.

Friday, September 30, 2011

Via "Boston Indy Media"-Final General Assembly Before Occupation Begins-6:00 PM, September 30, 2011

Click on the headline to link to a Boston IndyMedia entry from Occupy Boston planned to start at 6:00 PM, September 30, 2011. I will post updates as they appear on this site.

Via "Boston IndyMedia - "Occupy Boston" Holds Second General Assembly -Action Planned For 6:00PM, September 30, 2011

Click on the headline to link to a Boston IndyMedia entry from Occupy Boston planned to start at 6:00 PM, September 30, 2011. I will post updates as they appear on this site.

Via Boston IndyMedia- "Occupy Boston" Plans Protest in Financial District-September 30, 2011

Click on the headline to link to a Boston IndyMedia entry from Occupy Boston planned to start at 6:00 PM, September 30, 2011. I will post updates as they appear on this site.

The Face (book) Photo That Launched A Thousand Clicks- Or “Foul-Mouth” Phil Hits Pay-Dirt-Finally

Click on the headline to link to a Wikipedia entry for Facebook for those three or four people who have not gotten the word about this new form of "social-networking" yet.

Peter Paul Markin comment:

Yes, I know. I know damn well that I should not indulge my seemingly endlessly sex-haunted old-time corner boys. After all this space is nothing but a high-tone “high communist” propaganda outlet on most days- the good days. I should, moreover, not indulge a “mere” part-timer at our old North Adamsville Salducci’s Pizza Parlor hang-out be-bop night “up the Downs” like one “Foul-Mouth” Phil Larkin. (For those who do not know what that reference refers to don’t worry you all had your own “up the Downs” and your own corner boys, or mall rats as the case may be, who hung out there.) Despite his well-known, almost automatic, foul mouth in the old days Phil had his fair share, more than his fair share given that mouth, of luck with the young women (girls, in the old days, okay). I am still mad at him for “stealing” my old-time neighborhood heartthrob, Millie Callahan, right from under my nose. (And right in the Sacred Heart Roman Catholic Church after Mass to boot. If he is still a believer he stands condemned. No mercy. As for me, an old heathen, I was just glad that I stared at her ass during Mass. I stand condemned anyway, if things work out that way).

Well, that was then and now is now and if you read about “poor” Phil Larkin’s trials and tribulations with the ladies recently in a post here entitled -“Sexless” sex sites” you know that his old Irish blarney ( I am being kind to the old geezer here) had finally given out and that he was scoreless lately. That is he was scoreless as of that writing. As Phil pointed out to me personally as part of our conversations while I was editing his story he felt that he would have had better luck with finding a woman companion (for whatever purpose) by just randomly calling up names in the telephone directory than from that “hot” sex site that he found himself embroiled in. And, in an earlier time, he might have been right.


But we are now in the age of so-called “social networking” (of which this space, as an Internet-driven format is a part) and so, by hook or by crook, someone placed his story (or rather, more correctly, my post from this blog) on his Facebook wall. As a result of that “click” Phil is now “talking” to a young (twenty-something) woman graduate student from Penn State (that is why just a few minutes ago he was yelling “Go, Nittany Lions” in my ear over the cell phone) and is preparing to head to the rolling Appalachian hills of Pennsylvania for a “date” with said twenty-something. Go figure, right? So my placement of this saga, or rather part two of the saga (mercifully here will be no more), is really being done in the interest of my obscure sense of completeness rather than “mere” indulgence of an old-time corner boy. As always I disclaim, and disclaim loudly for the world to hear, that while I have helped edit this story this is the work of one “Foul-Mouth” Phil Larkin, formerly of North Adamsville and now on some twisted, windy road heading to central Pennsylvania.

Phil Larkin comment:

Jesus, that Peter Paul Markin is a piece of work. Always rubbing in that “foul-mouth” thing. But I guess I did get the better of him on that Millie Callahan thing back in the day and he did provide me a “life-line” just now with his posting of my story on his damn communist-addled blog. It is a good thing we go back to “up the Downs” time and that I am not a “snitch” because some of the stuff I have read from him here should, by rights, be reported directly to J. Edgar Hoover, or whoever is running the F.B.I., if anybody is. We can discuss that another time because I don’t have time to be bothered by any such small stuff. Not today. Not since I hit “pay-dirt” with my little Heloise. Yes, an old-fashioned name, at least I haven’t heard the name used much lately for girls, but very new-fashioned in her ideas. She is a twenty-five graduate student from Penn State and I am, as I speak, getting ready to roll out down the highway for our first “in person” meet.

You all know, or should be presumed to know to use a Markinism (Christ, we still call his silly little terms that name even forty years later), that I was having a little temporary trouble finding my life’s companion through sex sites. I told that story before and it is not worth going into here. [Markin: Fifty years Phil, and every other guy (or gal) from the Class of 1964. Do the math. I hope you didn’t try to con Heloise with that “youthful” fifty-something gag-christ, right back to you, Phil.] Let me tell you this one though because it had done nothing but restore my faith in modern technology.

Little communist propaganda front or not, Peter Paul’s blog goes out into the wilds of cyberspace almost daily (and it really should be reported to the proper authorities now that I have read his recent screeds on a Russian Bolshevik guy named Trotsky who is some kind of messiah to Markin and his crowd). So a few weeks ago somebody, somehow ( I am foggy, just like Markin, on the mechanics of the thing, although I know it wasn’t some internet god making “good” cyberspace vibes or anything like that) picked it up and place it (linked it) on his Facebook wall ( I think that is the proper word). Let’s call him Bill Riley (not his real name and that is not important anyway) Now I don’t know if you know how this Facebook thing works, although if you don’t then you are among the three, maybe four, people over the age of five that doesn’t.

Here’s what I have gathered. Bill Riley set up an account with his e-mail address, provided some information about himself and his interests and waited for the deluge of fan responses and “social-connectedness” (Markin’s word). Well, not exactly wait. Every day in every way you are inundated with photos of people you may know, may not know, or may or may not want to know and you can add them to your “friends” pile (assuming they ‘confirm” you request for friendship). Easy, right?

Well, yes easy is right because many people will, as I subsequently found out, confirm you as a friend for no other reason than that you “asked” them to include you. Click- confirm. Boom. This, apparently, is what happened when Bill “saw” Heloise’s photo. (I found out later, after “talking” to Heloise for a while, that she did not know Bill Riley or much about him except that he has a wall on Facebook. So the weird part is that Bill “introduced” us, although neither Heloise nor I know Bill. This has something Greek comedic, or maybe a Shakespeare idea, about it, for sure.). In any case Heloise, as a sociology graduate student at Penn State, took an interest in the “sexless” sex site angle for some study she was doing around her thesis and, by the fates, got hooked into the idea that she wanted to interview me about my experiences, and other related matters.

Without going into all the details that you probably know already I “joined” Bill Riley’s Facebook friends cabal and through him his “friend” Helosie contacted me about an interview. Well, we “chatted” for a while one day and she asked some questions and I asked others in my most civilized manner. What I didn’t know, and call me stupid for not knowing, was that Heloise not only was a “friend” of Bill’s but, unlike me (or so I thought), had her own Facebook page with photos. Now her photo on Bill’s wall was okay but, frankly, she looked just like about ten thousand other earnest female twenty-something graduate students. You know, from hunger. But not quite because daddy or mommy or somebody is paying the freight to let their son or daughter not face reality for a couple more years in some graduate program where they can “discover” themselves. Of course, naturally old cavalier that I am said, while we were chatting, that she was attractive, and looked energetic and smart and all that stuff. You know the embedded male thing with any woman, young or old, that looks the least bit “hit-worthy.” (Embedded is Markin’s word, sorry.)That photo still is on Bill’s wall and if I had only seen that one I would still be sitting in some lounge whiskey sipping my life away.

Heloise’s “real”photos, taken at some Florida beach during Spring break, showed a very fetching (look it up in the dictionary if you don’t know that old-time word means) young woman that in her bikini had me going. Let’s put it this way I wrote her the following little “note” after I got an eyeful:


Hi Heloise - Recently I made a comment, after I first glanced at your photo wall, that you looked fetching (read, attractive, enchanting, hot, and so on). On that first glance I, like any red-blooded male under the age of one hundred, and maybe over that for all I know, got a little heated up. Now I have had a change to cool down, well a little anyway, and on second peek I would have to say you are kind of, sort of, in a way, well, okay looking. Now that I can be an objective observer I noticed that one of your right side eyelashes is one mm, or maybe two, off-balance from the left side. Fortunately I have the “medicine” to cure you. If you don’t mind living your hideous asymmetrical deformation that is up to you. I will still be your friend. But if you were wondering, deep in the night, the sleepless night, why you have so few male Facebook friends or why guys in droves are passing your page by there you have it. Later-Phil.

The famous old reverse play that has been around for a million years, right? Strictly the blarney, right? [Markin: right, Phil, right as ever]. That little literary gem however started something in her, some need for an older man to tell her troubles to or something. And from there we started to “talk” more personally and more seriously. See I had it all wrong about her being sheltered out there in the mountains by mom and dad keeping her out of harm’s way until she “found” herself. No, Heloise was working, and working hard, to make ends meet and work on her doctorate. Her story, really, without the North Adamsville corner boy thing, would be something any of us Salducci’s guys would understand without question.( I was not a part-time corner boy by the way, except by Frankie Riley’s 24/7/365 standards and The Scribe’s). [Markin: Watch it, Phil. I told you not to use that nickname anymore.] I’ll tell you her story sometime depending on how things work but right now I am getting ready to go get a tank full of gas and think a little about the photos that launched a thousand clicks.

Markin comment:

Phil, like I said to Johnny Silver about what people might say about his little teeny-bopper love. Go for it. Don’t watch out. And like I said before we had better get to that communist future we all need pretty damn quick if for no other reason that to get some sexual breathes of fresh air that such a society promises.

The Latest From The “Cindy Sheehan’s Soapbox” Blog

Click on the headline to link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. Not enough, not nearly enough, in our troubled times but enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing. One though should always remember, despite our political differences, her heroic action in going down to hell-hole Texas to confront one President George W. Bush when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize. Hats off on that one, Cindy Sheehan.

“Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives-The Founding Conference Of The Fourth International (1938)-The Death Agony of Capitalism and the Tasks of the Fourth International (The Transitional Program)-Another Look

Click on the headline to link to the Toward A History Of The Fourth International website for the classic document listed above.

Markin comment (repost from September 2010):

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
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Markin comment on this document

Everybody, and that most notably included Leon Trotsky, knew something was going awry with the Bolshevik Revolution by 1923 for many reasons, some of them beyond correction outside of an international extension of the revolution, especially to Germany that would provide the vital industrial infrastructure to aid the struggling Soviet Union. Nevertheless, and this is important to note about serious revolutionary politics and politicians in general, the fight in 1923 still needed to aimed at winning the party cadre over. That was the failing point of many oppositionists, inside and outside the party, then.

By 1933, with the rise of the virtually unopposed rise and consolidation of Nazism in Germany clearly putting paid to the Communist International’s (read: Stalin’s) erroneous strategy, working inside the party, or acting as an expelled fraction of the party, was no longer tenable. Like earlier with the First and Second Internationals the Communist International was now dead as a revolutionary organizational center. Time now to gather, by fits and starts, the cadre for a new international- the Fourth International.
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Markin comment on this document:

Earlier in this series I noted that I would place a special comment entry at the end of the series on September 30, 2011 concerning the Transitional Program, its continuing validity (mostly), and it application for today's desperate class struggle needs. Here are a couple of points to keep in mind.

One of the failings of the Second International (and, in effect beyond the Stalinist gangterism, the Communist International) was the failure to be guided by a program that took the working class masses from their day to day struggles and moved them toward the struggle for a workers government (socialism). The actual practice of the Second International was to go with the day to day stuff and leave the socialism stuff for Sunday speeches (and more fitfully, depending on the period, the Communist International as well). The Transitional Program was an attempt to bridge the gulf between those two poles, and many of the points presented are inherently incapable of being implemented short of a socialist revolution. That is the point, the Leon Trotsky hard point.

Probably the most talked about point in the program (of the points that still retain currency), and that has been acted upon in the past in some way, is around the slogan 30 for 40, spread the work around to give the unemployed work at no lost in pay for anybody. Obviously just this 2011 minute a slogan with an agitational thrust to it. While the capitalists, and their agents, are arguing for something like 50 for 40 (increased productivity with no increase in pay) and no care for the unemployed (in fact glad to have some, maybe not this high though, just to keep the employed in their place), the contrast couldn’t be more sharp. However it also points out the glaring need for a workers party to fight for a workers government to even think about implementing such a policy. That is the duel nature of the Transitional program in a nutshell. Ripping out individual demands and pretending that such a program can be realized under capitalism is not what it is about. Read, re-read, and think through what Trotsky and his comrades in 1938 were putting together. It is a political education primer all by itself.

Labor's Untold Story-From The Karl Marx and Friedrich Engels Archives-The Struggle For Working Class Organization-Condition of the Working Class in England by Frederick Engels (1845)-Preface to the Second German Edition (1892)

Markin comment:

Every Month Is Labor History MonthThis post is part of an on-going series under the following general title: Labor’s Untold Story- Reclaiming Our Labor History In Order To Fight Another Day-And Win!

Other Septembers in this series I have concentrated on various sometimes now obscure leaders and rank and file militants in the international working class movement, especially those who made contributions here in America like "Big Bill" Haywood and Eugene V. Debs. This year, given the pressing need for clarity around the labor party question in America (algebraically expressed in our movement as the struggle for a workers party that fights for a workers government) I have gone back to the sources-Karl Marx and Friedrich Engels and their correspondence on working class organization with various associates and opponents. Strangely, or maybe not so strangely given the state of working class organization here these days, many of their comments, taken in due regard for changed times and circumstances, are germane today. This correspondence is only a start and should just whet the reader's appetite to research further.
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Condition of the Working Class in England by Frederick Engels (1845)-
Preface to the Second German Edition (1892)


Source: MECW Volume 27, p. 307;
Written: London, July 21, 1892;
First published: in F. Engels, Die Lage der arbeitenden Klasse in England, second edition, Stuttgart, 1892;
Transcribed: Andy Blunden.

The book herewith again made available to the German public first appeared in the summer of 1845. Both in its strengths and in its weaknesses it bears the stamp of the author’s youth. At the time, I was twenty-four; today, I am thrice as old, and as I re-read this early work I find I need not be ashamed of it on any count. So I have no intention of somehow obliterating this stamp of youthfulness. I am presenting my work to the reader again, unchanged. I have only worded more precisely a few not entirely clear passages and added, here and there, a brief footnote, marked with the present date (1892).

As for the fate of this book, I will only mention that an English translation of it (by Mrs. Florence Kelley-Wischnewetzky) came out in New York in 1887 and was also published by Swan Sonnenschein & Co. in London in 1892. The preface to the American edition underlies that to the English one, and the latter in its turn underlies the present German preface. Modern large-scale industry makes the economic conditions in all the countries affected uniform to such an enormous extent that I hardly need tell the German reader anything different from what I tell the American or English.

The state of things described in this book belongs today in many respects, to the past, as far as England is concerned. Though not expressly stated in our recognised treatises, it is still a law of modern political economy that the larger the scale on which capitalistic production is carried on, the less can it support the petty devices of swindling and pilfering which characterise its early stages. The pettifogging business tricks of the Polish Jew, the representative in Europe of commerce in its lowest stage, those tricks that serve him so well in his own country, and are generally practised there, fail him once he comes to Hamburg or Berlin; and, again, the commission agent who hails from Berlin or Hamburg, Jew or Christian, after frequenting the Manchester Exchange, finds out that in order to buy cotton yarn or cloth cheap, he, too, had better drop those slightly more refined but still miserable wiles and subterfuges which are considered the acme of cleverness in his native country. Of course, with the progress of large-scale industry a great deal has supposedly changed in Germany too, and a bad odour now attaches, particularly since the industrial Jena of Philadelphia, 283 even to the time-honoured German principle: People will be nothing but pleased if we first send them good samples and then bad goods. The fact is, those tricks do not pay any longer in a large market, where time is money, and where a certain standard of commercial morality is unavoidably developed not because of any considerations of virtue, but purely as a means of saving time and trouble. And exactly the same has taken place in England with the relation between the manufacturer and his “hands”.

The revival of trade, after the crisis of 1847, was the dawn of a new industrial epoch. The repeal of the Corn Laws 184 and the financial reforms subsequent thereon gave to English industry and commerce all the elbow-room they had asked for. The discovery of the Californian and Australian goldfields followed in rapid succession. The colonial markets developed at an increasing rate their capacity for absorbing English manufactured goods. In India millions of handweavers were finally crushed out by the Lancashire power-loom. China was more and more being opened up. But most important of all, America was developing at a rate unprecedented even for that country of tremendous progress; and America, it will be recalled, was then merely a colonial market, indeed the largest of all, i.e., a country supplying raw materials and importing industrial products, notably from England.

And, finally, the new means of communication introduced at the close of the preceding period-railways and ocean steamerswere now worked out on an international scale; they realised actually what had hitherto existed only potentially, a world-market. This world-market, at the time, was still composed of a number of chiefly or entirely agricultural countries grouped around one manufacturing centre – England – which consumed the greater part of their surplus raw produce, and supplied them in return

with the greater part of their requirements in manufactured articles. No wonder, therefore, that England’s industrial progress was colossal and unparallelled, and such that the status of 1844 now appears to us as comparatively insignificant, almost primitive.

And in proportion as this increase took place, in the same proportion did manufacturing industry become apparently moralised. The competition of manufacturer against manufacturer by means of petty thefts upon the workpeople did no longer pay. Trade had outgrown such low means of making money; the manufacturing millionaire had to know better than waste his time on petty tricks of this kind. Such practices were good enough, at best, for small fry in need of money, who had to snap up every penny in order not to succumb to competition. Thus the truck system was suppressed, the Ten-Hours’ Bill was enacted, and a number of other secondary reforms introduced-much against the spirit of Free Trade and unbridled competition, but quite as much in favour of the giant-capitalist in his competition with his less favoured brother.

Moreover, the larger the concern, and with it the number of workers, the greater the loss and inconvenience caused by every conflict with the workers and thus a new spirit came over the manufacturers, especially the largest ones, which taught them to avoid unnecessary squabbles, to acquiesce in the existence and power of trades unions, and finally even to discover in strikes-at opportune times – a powerful means to serve their own ends. The largest manufacturers, formerly the leaders of the war against the working class, were now the foremost to preach peace and harmony. And for a very good reason.

All these concessions to justice and philanthropy were nothing else but means to accelerate the concentration of capital in the hands of the few and crushing the smaller competitors, who could not survive without extra receipts of this sort. To these few, the petty accessory extortions of earlier years had not only lost all significance but had turned, as it were, into hindrances to large-scale business. Thus the development of production on the basis of the capitalistic system has of itself sufficed – at least in the leading industries, for in the more unimportant branches this is far from being the case – to do away with all those minor grievances which aggravated the workman’s fate during its earlier years. And thus it renders more and more evident the great central fact that the cause of the miserable condition of the working class is to be sought, not in these minor grievances, but in the capitalistic system itself. The worker sells to the capitalist his labour-force for a certain daily sum. After a few hours’ work he has reproduced the value of that sum; but the substance of his contract is, that he has to work another series of hours to complete his working-day; and the value he produces during these additional hours of surplus labour is surplus value, which costs the capitalist nothing, but yet goes into his pocket. That is the basis of the system which tends more and more to split up civilised society into a few Rothschilds and Vanderbilts, the owners of all the means of production and subsistence, on the one hand, and an immense number of wage-workers, the owners of nothing but their labour-force, on the other. And that this result is caused, not by this or that secondary grievance, but by the system itself – this fact has been brought out in bold relief by the development of capitalism in England.

Again, the repeated visitations of cholera, typhus, smallpox, and other epidemics have shown the British bourgeois the urgent necessity of sanitation in his towns and cities, if he wishes to save himself and family from falling victims to such diseases. Accordingly, the most crying abuses described in this book have either disappeared or have been made less conspicuous. Drainage has been introduced or improved, wide avenues have been opened out athwart many of the worst “slums”. “Little Ireland” had disappeared, and the “seven dials” 286 are next on the list for sweeping away. But what of that? Whole districts which in 1844 I could describe as almost idyllic have now, with the growth of the towns, fallen into the same state of dilapidation, discomfort, and misery. Only the pigs and the heaps of refuse are no longei. tolerated. The bourgeoisie have made further progress in the art of hiding the distress of the working class. But that, in regard to their dwellings, no substantial improvement has taken place is amply proved by the Report of the Royal Commission “On the Housing of the Poor”, 1885. And this is the case, tool in other. respects. Police regulations have been plentiful as blackberries; but they can only hedge in the distress of the workers, they cannot remove it.

But while England has thus outgrown the juvenile state of capitalist exploitation described by me, other countries have only just attained it. France, Germany, and especially America, are the formidable competitors who, at this moment – as foreseen by me [See Report of the Royal Commission on the Housing of the Working Classes. England and Wales, 1885.-Ed.] In 1844 - are more and more breaking up England’s industrial monopoly. Their manufactures are young as compared with those of England, but increasing at a far more rapid rate than the latter; and they have at this moment arrived at about the same phase of development as English manufacture in 1844. With regard to America, the parallel is indeed most striking. True, the external surroundings in which the working class is placed in America are very different, but the same economical laws are at work, and the results, if not identical in every respect, must still be of the same order. Hence we find in America the same struggles for a shorter working-day, for a legal limitation of the working-time, especially of women and children in factories; we find the truck system in full blossom, and the cottage system, in rural districts, made use of by the “BOSSES”, the capitalists and their agents, as a means of domination over the workers. When I received, in 1886, the American papers with accounts of the great strike of 12,000 Pennsylvanian coal-miners in the Connellsville district, I seemed but to read my own description of the North of England colliers' strike of 1844. The same cheating of the workpeople by false measure; the same truck system; the same attempt to break the miners’ resistance by the capitalists’ last, but crushing, resource – the eviction of the men out of their dwellings, the cottages owned by the companies.

Neither here nor in the English editions did I try to update the book, i.e. to list one by one the changes that have taken place since 1844. I did not do it for two reasons. Firstly, I would have had to double the volume of the book. And secondly, Volume One of Marx’s Capital gives a detailed description of the condition of the British working class for about 1865, i.e. the time when Britain’s industrial prosperity had reached its peak. I would therefore have had to repeat what Marx says.

It will be hardly necessary to point out that the general theoretical standpoint of this book — philosophical, economical, political — does not exactly coincide with my standpoint of to-day. Modern international socialism, since fully developed as a science, chiefly and almost exclusively through the efforts of Marx, did not as yet exist in 1844. My book represents one of the phases of its embryonic development; and as the human embryo, in its early stages, still reproduces the gill-arches of our fish-ancestors, so this book exhibits everywhere the traces of the descent of modern [See present edition, Vol. 4, pp. 540-47.-Ed.] socialism from one of its ancestors, German classical philosophy. Thus great stress is laid on the dictum that communism is not a mere party doctrine of the working class, but a theory compassing the emancipation of society at large, including the capitalist class, from its present narrow conditions. This is true enough in the abstract, but absolutely useless, and sometimes worse, in practice. So long as the wealthy classes not only do not feel the want of any emancipation, but strenuously oppose the self-emancipation of the working class, so long the social revolution will have to be prepared and fought out by the working class alone. The French bourgeois of 1789, too, declared the emancipation of the bourgeoisie to be the emancipation of the whole human race; but the nobility and clergy would not see it; the proposition – though for the time being, with respect to feudalism, an abstract historical truth – soon became a mere sentimentalism, and disappeared from view altogether in the fire of the revolutionary struggle. And to-day, the very people who, from the “impartiality” of their superior standpoint, preach to the workers a socialism soaring high above their class interests and class struggles-these people are either neophytes, who have still to learn a great deal, or they are the worst enemies of the workers-wolves in sheep’s clothing.

The recurring period of the great industrial crisis is stated in the text as five years. This was the period apparently indicated by the course of events from 1825 to 1842. But the industrial history from 1842 to 1868 has shown that the real period is one of ten years; that the intermediate revulsions were secondary, and had been increasingly disappearing from 1842 onwards. Since 1868 the state of things has changed again, of which more anon.

I have taken care not to strike out of the text the many prophecies, amongst others that of an imminent social revolution in England, which my youthful ardour induced me to venture upon. The wonder is, not that a good many of these prophecies proved wrong, but that so many of them have proved right, and that the critical state of English trade, to be brought on by Continental and especially American competition, which I then foresaw — though in too short a period — has now actually come to pass. In this respect I am bound to bring the book up to date, by placing here an article which appeared in the London Commonweal of March 1, 1885 in English and in Neue Zeit in June of the same year (Issue 6) in German.

“Forty years ago England stood face to face with a crisis, solvable to all appearances by force only. The immense and rapid development of manufactures had outstripped the extension of foreign markets and the increase of demand. Every ten years the march of industry was violently interrupted by a general commercial crash, followed, after a long period of’ chronic depression, by a few short years of prosperity, and always ending in feverish over-production and consequent renewed collapse. The capitalist class clamoured for Free Trade in corn, and threatened to enforce it by sending the starving population of the towns back to the country districts whence they came, to invade them, as John Bright said, not as paupers begging for bread, but as an army quartered upon the enemy. The working masses of the towns demanded their share of political power – the People’s Charter; they were supported by the majority of the small trading class, and the only difference between the two was whether the Charter should be carried by physical or by moral force. Then came the commercial crash of 1847 and the Irish famine, and with both the prospect of revolution.

“The French Revolution of 1848 saved the English middle class. The Socialistic pronunciamentos of the victorious French workmen frightened the small middle class of England and disorganised the narrower, but more matter-of-fact movement of the English working class. At the very moment when Chartism was bound to assert itself in its full strength, it collapsed internally before even it collapsed externally, on the 10th of April, 1848. The action of the working class was thrust into the background. The capitalist class triumphed along the whole line.

“The Reform Bill of 1831 had been the victory of the whole capitalist class over the landed aristocracy. The repeal of the Corn Laws was the victory of the manufacturing capitalist not only over the landed aristocracy, but over those sections of capitalists, too, whose interests were more or less bound up with the landed interest-bankers, stockjobbers, fundholders, etc. Free Trade meant the readjustment of the whole home and foreign, commercial and financial policy of England in accordance with the interests of the manufacturing capitalists — the class which now [These words belong apparently not to Bright but to his adherents. See The Quarterly Review, Vol. 71, No. 141, p. 273.-Ed.] represented the nation. And they set about this task with a will. Every obstacle to industrial production was mercilessly removed. The tariff and the whole system of taxation were revolutionised. Everything was made subordinate to one end, but that end of the utmost importance to the manufacturing capitalist: the cheapening of all raw produce, and especially of the means of living of the working class; the reduction of the cost of raw material, and the keeping down – if not as yet the bringing down - of wages. England was to become the ‘workshop of the world’; all other countries were to become for England what Ireland already was-markets for her manufactured goods, supplying her in return with raw materials and food. England, the great manufacturing centre of an agricultural world, with an ever-increasing number of corn and cotton-growing Irelands revolving around her, the industrial sun. What a glorious prospect!

“The manufacturing capitalists set about the realisation of this their great object with that strong common sense and that contempt for traditional principles which has ever distinguished them from their more narrow-minded compeers on the Continent. Chartism was dying out. The revival of commercial prosperity, natural after the revulsion of 1847 had spent itself, was put down altogether to the credit of Free Trade. Both these circumstances had turned the English working class, politically, into the tail of the ‘great Liberal Party’, the party led by the manufacturers. This advantage, once gained, had to be perpetuated. And the manufacturing capitalists, from the Chartist opposition, not to Free Trade, but to the transformation of Free Trade into the one vital national question, had learnt, and were learning more and more, that the middle class can never obtain full social and political power over the nation except by the help of the working class. Thus a gradual change came over the relations between both classes. The Factory Acts, once the bugbear of all manufacturers, were not only willingly submitted to, but their expansion into acts regulating almost all trades was tolerated. Trades Unions, hitherto considered inventions of the devil himself, were now petted and patronised as perfectly legitimate institutions, and as useful means of spreading sound economical doctrines amongst the workers. Even strikes, than which nothing had been more nefarious up to 1848, were now gradually found out to be occasionally very useful, especially when provoked by the masters themselves, at their own time. Of the legal enactments, placing the workman at a lower level or at a disadvantage with regard to the master, at least the most revolting were repealed. And, practically, that horrid People’s Charter actually became the political programme of the very manufacturers who had opposed it to the last. The Abolition of the Property Qualification and Vote by Ballot are now the law of the land. The Reform Acts of 1867 and 1884 make a near approach to universal suffrage, at least such as it now exists in Germany; the Redistribution Bill now before Parliament creates equal electoral districts-on the whole not more unequal than those of France or Germany; payment of members, and shorter, if not actually annual Parliaments, are visibly looming in the distanceand yet there are people who say that Chartism is dead.

“The Revolution of 1848, not less than many of its predecessors, has had strange bedfellows and successors. The very people who put it down have become, as Karl Marx used to say, its testamentary executors. Louis Napoleon had to create an independent and united Italy, Bismarck had to revolutionise Germany and to restore Hungarian independence, and the English manufacturers had to enact the People’s Charter.

“For England, the effects of this domination of the manufacturing capitalists were at first startling. Trade revived and extended to a degree unheard of even in this cradle of modern industry; the previous astounding creations of steam and machinery dwindled into nothing compared with the immense mass of productions of the twenty years from 1850 to 1870, with the overwhelming figures of exports and imports, of wealth accumulated in the hands of capitalists and of human working power concentrated in the large towns. The progress was indeed interrupted, as before, by a crisis every ten years, in 1857 as well as in 1866; but these revulsions were now considered as natural, inevitable events, which must be fatalistically submitted to, and which always set themselves right in the end.

“And the condition of the working-class during this period? There was temporary improvement even for the great mass. But this improvement always was reduced to the old level by the influx of the great body of the unemployed reserve, by the constant superseding of hands by new machinery, by the immigration of the agricultural population, now, too, more and more superseded by machines.

“A permanent improvement can be recognised for two ‘protected’ sections only of the working class. Firstly, the factory hands. The fixing by Act of Parliament of their working-day within relatively rational limits has restored their physical constitution and endowed them with a moral superiority, enhanced by their local concentration. They are undoubtedly better off than before 1848. The best proof is that, out of ten strikes they make, nine are provoked by the manufacturers in their own interests, as the only means of securing a reduced production. You can never get the masters to agree to work ‘short time’, let manufactured goods be ever so unsaleable; but get the workpeople to strike, and the masters shut their factories to a man.

“Secondly, the great Trades Unions. They are the organisations of those trades in which the labour of Grown-up men predominates, or is alone applicable. Here the competition neither of women and children nor of machinery has so far weakened their organised strength. The engineers, the carpenters and joiners, the bricklayers, are each of them a power, to that extent that, as in the case of the bricklayers and bricklayers’ labourers, they can even successfully resist the introduction of machinery. That their condition has remarkably improved since 1848 there can be no doubt, and the best proof of this is in the fact that for more than fifteen years not only have their employers been with them, but they with their employers, upon exceedingly good terms. They form an aristocracy among the working class; they have succeeded in enforcing for themselves a relatively comfortable position, and they accept it as final. They are the model working men of Messrs. Leone Levi & Giffen (and also the worthy Lujo Brentano), and they are very nice people indeed nowadays to deal with, for any sensible capitalist in particular and for the whole capitalist class in general.

“But as to the great mass of working people, the state of misery and insecurity in which they live now is as low as ever, if not lower. The East End of London is an everspreading pool of stagnant misery and desolation, of starvation when out of work, and degradation, physical and moral, when in work. And so in all other large towns-abstraction made of the privileged minority of the workers; and so in the smaller towns and in the agricultural districts. The law which reduces the value of labour-power to the value of the necessary means of subsistence, and the other law which reduces its average price, as a rule, to the minimum of those means of subsistence, these laws act upon them with the irresistible force of an automatic engine which crushes them between its wheels.

“This, then was the position created by the Free Trade policy of 1847, and by twenty years of the rule of the manufacturing capitalists. But then a change came. The crash of 1866 was, indeed, followed by a slight and short revival about 1873; but that did not last. We did not, indeed, pass through the full crisis at the time it was due, in 1877 or 1878; but we have had, ever since 1876, a chronic state of stagnation in all dominant branches of industry. Neither will the full crash come; nor will the period of longed-for prosperity to which we used to be entitled before and after it. A dull depression, a chronic glut of all markets for all trades, that is what we have been living in for nearly ten years. How is this?

“The Free Trade theory was based upon one assumption: that England was to be the one great manufacturing centre of an agricultural world. And the actual fact is that this assumption has turned out to be a pure delusion. The conditions of modern industry, steam-power and machinery, can be established wherever there is fuel, especially coals. And other countries besides England-France, Belgium, Germany, America, even Russiahave coals. And the people over there did not see the advantage of being turned into Irish pauper farmers merely for the greater wealth and glory of English capitalists. They set resolutely about manufacturing, not only for themselves, but for the rest of the world; and the consequence is that the manufacturing monopoly enjoyed by England for nearly a century is irretrievably broken up.

“But the manufacturing monopoly of England is the pivot of the present social system of England. Even while that monopoly lasted, the markets could not keep pace with the increasing productivity of English manufacturers; the decennial crises were the consequence. And new markets are getting scarcer every day, so much so that even the Negroes of the Congo are now to be forced into the civilisation attendant upon Manchester calicos, Staffordshire pottery, and Birmingham hardware. How will it be when Continental, and especially American, goods flow in in ever-increasing quantities – when the predominating share, still held by British manufacturers, will become reduced from year to year? Answer, Free Trade, thou universal panacea.

“I am not the first to point this out. Already in 1883, at the Southport meeting of the British Association, Mr. Inglis Palgrave, the President of the Economic section, stated plainly that

“‘the days of great trade profits in England were over, and there was a pause in the progress of several great branches of industrial labour. The country might almost be said to be entering the non-progressive state’.

“But what is to be the consequence? Capitalist production cannot stop. It must go on increasing and expanding, or it must die. Even a Report of the Fifty-Third Meeting of the British Association for the Advancement of Science; held at Southport in September 1883, now the mere reduction of England’s lion’s share in the supply of the world’s markets means stagnation, distress, excess of capital here, excess of unemployed workpeople there. What will it be when the increase of yearly production is brought to a complete stop?

“Here is the vulnerable place, the heel of Achilles, for capitalistic production. Its very basis is the necessity of constant expansion, and this constant expansion now becomes impossible. It ends in a deadlock. Every year England is brought nearer face to face with the question: either the country must go to pieces, or capitalist production must. Which is it to be?

“And the working class? If even under the unparalleled commercial and industrial expansion, from 1848 to 1868, they have had to undergo such misery; if even then the great bulk of them experienced at best but a temporary improvement of their condition, while only a small, privileged, ‘protected’ minority was permanently benefited, what will it be when this dazzling period is brought finally to a close; when the present dreary stagnation shall not only become intensified, but this, its intensified condition, shall become the permanent and normal state of English trade?

“The truth is this: during the period of England’s industrial monopoly the English working class have, to a certain extent, shared in the benefits of the monopoly. These benefits were very unequally parcelled out amongst them; the privileged minority pocketed most, but even the great mass had, at least, a temporary share now and then. And that is the reason why, since the dying-out of Owenism, there has been no Socialism in England. With the breakdown of that monopoly, the English working class will lose that privileged position; it will find itself generally – the privileged and leading minority not excepted-on a level with its fellow-workers abroad. And that is the reason why there will be Socialism again in England.”

So I wrote in 1885. In the Preface to the English edition written on January 11, 1892 I continued:

“To this statement of the case, as that case appeared to me in 1885, I have but little to add. Needless to say that to-day there is indeed ‘Socialism again in England’, and plenty of it-Socialism of all shades: Socialism conscious and unconscious, Socialism prosaic and poetic, Socialism of the working class and of the middle class, for, verily, that abomination of abominations, Socialism, has not only become respectable, but has actually donned evening dress and lounges lazily on drawing-room causeuses. That shows the incurable fickleness of that terrible despot of ‘society’, middle-class public opinion, and once more justifies the contempt in which we Socialists of a past generation always held that public opinion. At the same time we have no reason to grumble at the symptom itself.

“What I consider far more important than this momentary fashion among bourgeois circles of affecting a mild dilution of Socialism, and even more than the actual progress Socialism has made in England generally, that is the revival of the East End of London. That immense haunt of misery is no longer the stagnant pool it was six years ago. It has shaken off its torpid despair, has returned to life, and has become the home of what is called the ‘New Unionism’, that is to say, of the organisation of the great mass of ‘unskilled’ workers. This organisation may to a great extent adopt the form of the old Unions of ‘skilled’ workers but it is essentially different in character. The old Unions preserve the traditions of the time when they were founded, and look upon the wages system as a once-for-all established, final fact, which they at best can modify in the interest of their members. The new Unions were founded at a time when the faith in the eternity of the wages system was severely shaken; their founders and promoters were Socialists either consciously or by feeling; the masses, whose adhesion gave them strength, were rough, neglected, looked down upon by the working-class aristocracy; but they had this immense advantage, that their minds were virgin soil, entirely free from the inherited ‘respectable’ bourgeois prejudices which hampered the brains of the better situated ‘old’ Unionists. And thus we see now these new Unions taking the lead of the working-class movement generally, and more and more taking in tow the rich and proud, old Unions.

“Undoubtedly, the East Enders have committed colossal blunders; so have their predecessors, and so do the doctrinaire Socialists who pooh-pooh them. A large class, like a great nation, never learns better or quicker than by undergoing the consequences of its own mistakes. And for all the faults committed in past, present and future, the revival of the East End of London remains one of the greatest and most fruitful facts of this fin de siécle, and glad and proud I am to have lived to see it.”

Since I wrote the above, six months ago, the English working-class movement has again made a good step forward. The parliamentary elections which took place a few days ago gave both the official parties, Conservative as well as Liberal, notice in due form that from now on one and the other will have to reckon with a third party, the workers’ party. This workers’ party is now only in the process of formation; its elements are still engaged in shaking off traditional prejudices of all kinds-bourgeois, old trade-unionist, indeed, even doctrinaire-socialist-in order to be able to get together at last on ground common to all of them. And yet the instinct to unite which they followed was already so strong that it produced election results hitherto unheard-of in England. In London two workers’ have stood for election, and openly as Socialists at that; the Liberals did not dare to put up one of theirs against them, and the two Socialists have won by an overwhelming and unexpected majority [James Keir Hardie and John Burns. —Ed.]. In Middlesbrough a workers’ candidate [John Havelock Wilson.—Ed.] has stood against a Liberal and a Conservative and been elected in the teeth of both; on the other hand, the new workers’ candidates who allied themselves with the Liberals have been hopelessly defeated, with the exception of a single one. Among those who so far have been called workers’ representatives, that is, those who are forgiven their quality of workers because they themselves would willingly drown it in the ocean of their liberalism, the most significant representative of the old Unionism, Henry Broadhurst, has suffered a striking defeat because he declared himself against the eight-hour day. In two Glasgow, one Salford, and several other constituencies, independent workers’ candidates stood against candidates of the two old parties; they were beaten, but so were the Liberal candidates. Briefly, in a number of large-town and industrial constituencies the workers have resolutely severed all connections with the two old parties and thus achieved direct or indirect successes such as they had never scored in any election so far. And the joy on this account among the workers is boundless. For the first time they have seen and felt what they can do when they make use of their electoral rights in the interest of their class. The superstitious belief in the “great Liberal Party” which had kept a hold on the English workers for nearly forty years has been destroyed. They have seen by striking examples that they, the workers, are the decisive force in England if only they have the will and know their own will; and the 1892 elections have been the beginning of that knowledge and that will. The workers’ movement on the Continent will see to the rest: the Germans and the French, who are already so strongly represented in parliaments and local councils, will keep the spirit of emulation of the English sufficiently high by further successes. And if in the not very distant future it turns out that this new parliament can get nowhere with Mr. Gladstone, nor Mr. Gladstone with this parliament, the English workers’ party will surely be sufficiently constituted to put an early end to the seesaw game of the two old parties which have been succeeding each other in power and thereby perpetuating bourgeois rule.

F. Engels
London, July 21, 1892

The Latest From “The Rag Blog”

Click on the headline to link to The Rag Blog website.

Markin comment:

I find this The Rag Blog very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, who is still around from the 1960s has found a home here. So the remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least ones that would help today, except to kind of retroactively “bless” those old-time left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the last forty plus years. Still this is a must read blog for today’s left militants.

Thursday, September 29, 2011

***Just Before The Sea-Change- On The 50th Anniversary Of The Freedom Riders- All Honor To Those Who Took To The Buses "Heading South"

Click on the headline to link to a Wikipedia entry for the Freedom Riders, a group of civil rights workers who valiantly tried, by example, to integrate interstate transportation in the South. We are not so far removed from those events even today, North or South.

Markin comment:

I was in high school at the time of the freedom rides and was part of a support group sponsored by the Americans For Democratic Action (ADA), then an anti-Soviet Cold War left-liberal organization but very pro-civil rights (in the South) that was raising money in order to sent more civil rights workers "heading South." Heading toward the danger not away from it. Honor those black liberation fighters, black and white.
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The following comment, although we are labelling it anonymous to honor the writer's personal preference(he is no longer political, is an opponent of almost everything communistic about this blog, and has a job now that places him on the other side of the barricades, is that enough?), is from a person known to me, and in the old days quite well-known as a fellow North Adamsville corner boy. I am posting it for the sole purpose of showing that even those, some of them anyway, on the other side of the class line at one time showed "the better angels of their natures."
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Anonymous comment:

It’s funny how things work out. I was recently thinking about the old time “freedom riders” who, black and white, from the South and North, tried to integrate the local and interstate buses in 1961 down in the Deep South. And some not so deep parts like North Carolina where Markin wound up, I think, some fifty years ago now, stuff that should have never been segregated in the first place. Then, shortly thereafter I was “surfing” the Internet for material on the subject to check my own remembrances and way down in the “match” list for what I Googled was a blog entry, get this, entitled Out In The Be-Bop Be-Bop 1960s Night- The Heart Of Rock ‘n’ Rock: 1964-Just Before The Sea Change - With The Rolling Stone’s In Mind.

Now hold on before you start sending for the padded wagon for me. Yes, the blog entry was a review of an “oldies but goodies” CD about some of the popular non-Beatles, non-Rolling Stones songs that got us through that tough senior year in high school. But it also contained a story about the trials and tribulations of some kids in my old home town, North Adamsville, a strictly white working class suburb just outside of Boston, trying to get swept up in one of the great social movements of their generation, and mine. That, of course, in those pre-Vietnam War escalation times was the black freedom struggle down South in this country. See, I knew those kids, Edward Rowley, Judy Jackson, and Peter Paul Markin featured in the review. Christ, for a while in senior year I hung out with Edward and Peter Paul (“The Scribe,” to one and all in those days, christened so by head honcho Frankie Riley, a mad man if I ever saw one) in front of Salducci’s Pizza Parlor “up the Downs” for a while so I know the stuff (the guff really) that those guys were going through in trying to be “different.” I also know that Frankie, and most of the school (North Adamsville High School, if I forgot to mention it before) didn’t like what they were doing one bit. And Edward and Judy were getting serious grief at home about it as well.

As for Edward's grief, I was at Salducci’s Pizza Parlor sitting right along side Peter Paul when Edward came rushing in all fluttered, all red-faced too, and related the story of what had just happened at his house that Peter Paul already told you about in that CD review I mentioned Googling above. Peter and I decided that we would just repeat that story here to get you caught up in case you didn’t get a chance to read it. If it sounds all too familiar under any circumstances from back then, or now for that matter (except now it is us giving the guff, right?), then that is just about right:

“Isn’t that hair of yours a little long Mr. Edward Rowley, Junior,” clucked Mrs. Edward Rowley, Senior, “You had better get it cut before your father gets back from his conference trip, if you know what is good for you.” That mothers’-song was being endlessly repeated in North Adamsville households (and not just North Adamsville household either) ever since the British invasion brought longer hair (and a little less so, beards) into style. Of course when one thinks of the British invasion in the year 1964 one is not thinking about the American Revolution or the War of 1812 but the Beatles. And while their music has taken 1964 teen world by a storm, a welcome storm after the long mainly musical counter-revolution since Elvis, Bo, Jerry Lee and Chuck ruled the rock night, the 1964 parent world was getting up in arms.

And not just about hair styles either. But about trips to Harvard Square coffeehouses to hear, to hear if you can believe this, folk music, mountain music, harp music or whatever performed by long-haired (male or female), long-bearded (male), blue jean–wearing (both), sandal-wearing (both), well, for lack of a better name “beatniks” (parents, as usual, being well behind the curve on teen cultural movements). “Why can’t Eddie (he hated that name by the way) be like he was when he listened to Bobby Vinton and his Mr. Lonely or that lovely-voiced Roy Orbison and his It’s Over and other nice songs on the local teen radio station, WMEX,” mused Mrs. Rowley to herself. “Now it’s the Beatles, the Rolling Stones and a cranky-voiced guy named Bob Dylan that has his attention. And that damn Judy Jackson with her short skirts and her, well her… "

Since Mrs. Rowley, Alice to the neighbors, was getting worked up it anyway we might as well continue with her tirade, “What about all the talk about doing right by the down-trodden Negros down in Alabama and Mississippi. And Eddie and that damn Peter Paul Markin, who used to be so nice when they all hung around together at Salducci’s Pizza Parlor and you at least knew they were no causing trouble, talking about organizing a book drive to get books for the little Negro children down there. If Eddie’s father ever heard that there would be hell to pay, hell to pay and, maybe, a strap coming out of the closet big as Eddie is. Worst though, worst that worrying about Negros down South is that treasonous talk about leaving this country, leaving North Adamsville, defenseless against the Communists with his talk of nuclear disarmament. Why couldn’t he have just left well enough alone and stuck with his idea of forming a band that would play nice songs that make kids feel good like Gale Garnet’s We’ll Sing In The Sunshine or that pretty Negro girl Dionne Warwick and Her Walk On By instead of getting everybody upset.”

That mother-madness, however, as we shall see didn’t stop Edward Rowley, Junior once he got his Irish up but that was what he was up against on a daily, maybe on some days, an hourly basis. Judy’s story was more of the same-old, same-old but again we decided to let it rest as is like with Edward’s story. Her story I got second-hand anyway one night when Edward and I were sitting down at the seawall in front of old Adamsville Beach trying to figure things out, not big things, just things. Here's what happened:

“Young lady, that dress is too short for you to wear in public, take it off, burn it for all I care, and put on another one or you are not going out of this house,” barked Mrs. James Jackson, echoing a sentiment that many worried North Adamsville mothers were feeling (and not just North Adamsville mothers either) about their daughters dressing too provocatively and practically telling the boys, well practically telling them you know what as she suppressed the “s” word that was forming in her head. And that Eddie (“Edward, Ma,” Judy keep repeating every time Mrs. Jackson, Dorothy to the neighbors, said Eddie), and his new found friends like Peter Paul Markin taking her to those strange coffeehouses instead of the high school dances on Saturday night. And endless talk about the n-----s down South and other trash talk. Commie trash about peace and getting rid of our nuclear weapons. They should draft the whole bunch of them and put them over in front of that Berlin Wall. Then they wouldn’t be so negative about America.”

So you see how hard Judy Jackson’s break-out was when all was said and done.

As for the Scribe, Peter Paul Markin, his people were torn a different way. They, on his mother’s side, were Catholic Worker movement people so they knew the political score. But they also knew Peter Paul could be god-awful righteous when he got his dander up. Who knows what he would say down there, or where he might wind up for saying it to the wrong person, meaning just about anybody not black. Ya, I guess if I was his parents I would have been worried too.

This is how it figured though for me if you really want to know.

Old time North Adamsville was strictly for white working class people, and a few middle class types, period. No blacks, no browns, no yellows, no red, no nothing color except white, period. So nobody could figure why three pretty smart kids, with plenty going for them, would risk their necks “heading” South for some, well, let me put it the way it was really said on the streets, some “n-----s.” Now you get it. But see here is what you didn’t know, what Gary, Judy and Peter Paul didn’t know either. I wanted to go with them. I never said much about it, one way or the other, but every day on the television I saw what they, the cops and white vigilantes were doing to kids, black kids, ya, but still just kids who were trying to change a world that they had not made, but sure in hell, unlike most of their parents, were not going to put up with the old way. The “we did it this way for generations so we will continue to do it for generations” routine. That is a big reason that I was rooting for them (like at some football game that I was addicted to in those days, cheering on the under-dog who eventually was ground under by the over-dog).

Still I never went, and you know why. Sure my mother threatened to throw me out of the house if I dared to cross the Mason-Dixon Line. After all my father was a proud, if beaten, son of the South who, no matter how humbled and humiliated he was by the Yankee ethos that condemned him, always thought of himself as a good-ole Southern boy. And a man who we (my brothers and sisters) could, in later years, never get to say anything better that “nigra” when talking about black people. So there was that. And then there was my ambivalence about whether a boy, me, who had never been south of New York City, and that just barely, and whether I could navigate the “different ways” down South, especially in regard to the idea that white people actually liked/tolerated or were deep friends with black people and wanted to do something about their condition.

Those are, maybe, good and just reasons to take a dive but here is the real reason. I just did not want to get my young butt “fried-Southern-style” by those nasty bastards down in places like Philadelphia, Mississippi (although Philadelphia, Pa, was a tough spot as well, as it turned out). We had all heard about the three civil rights workers who were slain by persons unknown (officially) in the sweat-drenched Southern summer night. We had heard further of beatings, jailings ands other forms of harassment. Yes, I was scared and I let my scared-ness get the better of me, period. That’s why I say hats off to the “freedom riders” in that 1961 hard night. Hats off, indeed.

“Workers of The World Unite, You Have Nothing To Lose But Your Chains”-The Struggle For Trotsky's Fourth (Communist) International-From The Archives-The Founding Conference Of The Fourth International (1938)-Victor Serge and the IVth International (1939)

Click on the headline to link to the Toward A History Of The Fourth International website for the article listed above.

Markin comment (repost from September 2010):

Recently, when the question of an international, a new workers international, a fifth international, was broached by the International Marxist Tendency (IMT), faintly echoing the call by Venezuelan caudillo, Hugo Chavez, I got to thinking a little bit more on the subject. Moreover, it must be something in the air (maybe caused by these global climatic changes) because I have also seen recent commentary on the need to go back to something that looks very much like Karl Marx’s one-size-fits-all First International. Of course, just what the doctor by all means, be my guest, but only if the shades of Proudhon and Bakunin can join. Boys and girls that First International was disbanded in the wake of the demise of the Paris Commune for a reason, okay. Mixing political banners (Marxism and fifty-seven varieties of anarchism) is appropriate to a united front, not a hell-bent revolutionary International fighting, and fighting hard, for our communist future. Forward

The Second International, for those six, no seven, people who might care, is still alive and well (at least for periodic international conferences) as a mail-drop for homeless social democrats who want to maintain a fig leaf of internationalism without having to do much about it. Needless to say, one Joseph Stalin and his cohorts liquidated the Communist (Third) International in 1943, long after it turned from a revolutionary headquarters into an outpost of Soviet foreign policy. By then no revolutionary missed its demise, nor shed a tear goodbye. And of course there are always a million commentaries by groups, cults, leagues, tendencies, etc. claiming to stand in the tradition (although, rarely, the program) of the Leon Trotsky-inspired Fourth International that, logically and programmatically, is the starting point of any discussion of the modern struggle for a new communist international.

With that caveat in mind this month, the September American Labor Day month, but more importantly the month in 1938 that the ill-fated Fourth International was founded I am posting some documents around the history of that formation, and its program, the program known by the shorthand, Transitional Program. If you want to call for a fifth, sixth, seventh, what have you, revolutionary international, and you are serious about it beyond the "mail-drop" potential, then you have to look seriously into that organization's origins, and the world-class Bolshevik revolutionary who inspired it. Forward.
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Markin comment on this document

Everybody, and that most notably included Leon Trotsky, knew something was going awry with the Bolshevik Revolution by 1923 for many reasons, some of them beyond correction outside of an international extension of the revolution, especially to Germany that would provide the vital industrial infrastructure to aid the struggling Soviet Union. Nevertheless, and this is important to note about serious revolutionary politics and politicians in general, the fight in 1923 still needed to aimed at winning the party cadre over. That was the failing point of many oppositionists, inside and outside the party, then.

By 1933, with the rise of the virtually unopposed rise and consolidation of Nazism in Germany clearly putting paid to the Communist International’s (read: Stalin’s) erroneous strategy, working inside the party, or acting as an expelled fraction of the party, was no longer tenable. Like earlier with the First and Second Internationals the Communist International was now dead as a revolutionary organizational center. Time now to gather, by fits and starts, the cadre for a new international- the Fourth International

Needless to say in trying to organize a new international in tough times, with not enough seasoned cadre, not enough not-Leon Trotsky leadership, the wobbling of well-known leftists like Victor Serge who lost his moorings in the late 1930s with the heavy defeats in Spain and elsewhere, not enough money, and not enough, well, of anything internal bickering and personality disputes are going to slow down any efforts.