Markin comment on this series:
One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.
There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American for Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view.
As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but just not in my area.
The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose for educational purposes only:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
************
Workers Vanguard No. 946
6 November 2009
From the Archives of Marxism-150th Anniversary of Harpers Ferry Raid-Honor John Brown
On the wet, moonless night of 16 October 1859, John Brown led an armed, multiracial band in a daring raid on Harpers Ferry in what was then Virginia. His objective was to procure arms from the federal arsenal there, free slaves in the nearby area, and, like Spartacus and Toussaint L’Ouverture before him, lead his army into the mountains where they could establish a liberated area and, if need be, wage war against the accursed slave masters. On that night, John Brown struck a blow for black freedom, a blow that reverberates even now for all who struggle for that cause.
On the 150th anniversary of the Harpers Ferry raid, comrades and friends of the Spartacist League went to North Elba, New York, where Brown is buried, to pay tribute to this heroic fighter. Our comrades sang “John Brown’s Body” and the “Internationale,” and laid a wreath at his gravesite, which, in the name of the Spartacist League, declared, “Finish the Civil War! For Black Liberation Through Socialist Revolution!”
Militarily, Brown’s mission was a failure. But politically, Brown’s raid was, as one comrade stated in a speech in North Elba, a “thunderbolt” that was heard around the country, opening the road for the Civil War that smashed slavery. As black scholar W.E.B. DuBois noted, “From the day John Brown was captured to the day he died, and after, it was the South and slavery that was on trial—not John Brown.”
Brown’s heroic raid galvanized both sides for the soon-to-come Second American Revolution, the Civil War of 1861-65. His opponents vilified him as a fanatical, vindictive lunatic. One of the few to rush to Brown’s defense in the immediate aftermath of the raid was the American transcendentalist Henry David Thoreau. In a 30 October 1859 speech, Thoreau praised those in Brown’s small army as men of “principle, of rare courage, and devoted humanity,” who “alone were ready to step between the oppressor and the oppressed.” Speaking of Brown himself, Thoreau declared, “It was his peculiar doctrine that a man has a perfect right to interfere by force with the slaveholder, in order to rescue the slave. I agree with him.”
The Harpers Ferry raid, as much as any single act, helped to precipitate the irrepressible conflict between the industrializing bourgeoisie of the North and the agrarian-based mercantile slavocracy of the South. Karl Marx wrote to his comrade Friedrich Engels in January 1860, “In my view, the most momentous thing happening in the world today is the slave movement—on the one hand, in America, started by the death of Brown, and in Russia, on the other…. Thus, a ‘social’ movement has been started both in the West and in the East.” Frederick Douglass, Brown’s cohort in the radical wing of the abolitionist movement, said after the Civil War:
“If John Brown did not end the war that ended slavery, he did, at least, begin the war that ended slavery. If we look over the dates, places, and men for which this honor is claimed, we shall find that not Carolina, but Virginia, not Fort Sumter, but Harpers Ferry and the arsenal, not Major Anderson, but John Brown began the war that ended American slavery.”
It took the blood and iron of the Civil War, including the crucial role played by 200,000 black soldiers and sailors, to finally destroy American chattel slavery. But with the final undoing of Radical Reconstruction—a turbulent decade of interracial bourgeois democracy in the South, the most egalitarian experiment in U.S. history—the promise of black equality was betrayed by the Northern bourgeoisie. Racial oppression has always been and remains in the very marrow of American capitalism. It will take a third American revolution to burn this cancer out of the body politic and allow for the first time the full integration of black people into an egalitarian socialist America. As we said in Black History and the Class Struggle No. 1 (August 1983):
“We stand in the revolutionary tradition of Frederick Douglass and John Brown. To complete the unfinished democratic tasks of the Civil War, we look to the multi-racial American working class. In this period of imperialist decay, there is no longer a radical or ‘progressive’ wing of the capitalist ruling class; the whole system stands squarely counterposed to black freedom. Forward to the third American Revolution, a proletarian revolution led by a Trotskyist vanguard party with a strong black leadership component. Finish the Civil War—For black liberation in a workers’ America!”
We reprint below an appreciation of John Brown’s life by George Novack, “Homage to John Brown,” that appeared in New International (January 1938), published by the then-revolutionary Trotskyist Socialist Workers Party.
--------------------------------------------------------------------------------
John Brown was a revolutionary terrorist. There was nothing alien or exotic about him; he was a genuine growth of the American soil. The roots of his family tree on both sides reached back among the first English settlers of Connecticut. The generations of Browns were pious Protestant pioneers, tough and upstanding, and singularly consistent in their ideas, characters, and ways of life. John Brown was the third fighter for freedom of that name in his family and was himself the parent of a fourth. His grandfather died in service as a captain in the Revolutionary war. His father was an active abolitionist, a station-master and conductor on the underground railway.
Born in 1800, the pattern of John Brown’s first fifty years reproduced the life of his father. His father has married three times and had sixteen children; John Brown married twice and had twenty children, every living soul among them pledged to hate and fight black bondage. Like his father, John, too, was “very quick on the move,” shifting around ten times in the Northeastern states before his call to Kansas. He was successively—but not very successfully—a shepherd, tanner, farmer, surveyor, cattle-expert, real estate speculator, and wool-merchant. In his restlessness, his constant change of occupation and residence, John Brown was a typical middle-class American citizen of his time.
How did this ordinary farmer and business man, this pious patriarch become transformed into a border chieftain and a revolutionary terrorist? John had inherited his family’s love of liberty and his father’s abolitionism. At an early age he had sworn eternal war against slavery. His barn at Richmond, Pennsylvania, where in 1825 he set up a tannery, the first of his commercial enterprises, was a station on the underground railway. Ten years later he was discussing plans for the establishment of a Negro school. “If once the Christians in the Free States would set to work in earnest in teaching the blacks,” he wrote his brother, “the people of the slaveholding States would find themselves constitutionally driven to set about the work of emancipation immediately.”
As the slave power tightened its grip upon the government, John Brown’s views on emancipation changed radically. “A firm believer in the divine authenticity of the Bible,” he drew his inspiration and guidance from the Old Testament rather than the New. He lost sympathy with the abolitionists of the Garrison school who advocated the Christ-like doctrine of non-resistance to force. He identified himself with the shepherd Gideon who led his band against the Midianites and slew them with his own hand.
A project for carrying the war into the enemy’s camp had long been germinating in John Brown’s mind. By establishing a stronghold in the mountains bordering Southern territory from which his men could raid the plantations, he planned to free the slaves, and run them off to Canada. On a tour to Europe in 1851 he inspected fortifications with an eye to future use; he carefully studied military tactics, especially of guerrilla warfare in mountainous territory. Notebooks on his reading are still extant.
However, his first assaults upon the slave power were to be made, not from the mountains of Maryland and West Virginia, but on the plains of Kansas. In the spring of 1855 his four eldest sons had emigrated to Kansas to settle there and help win the territory for the free-soil party. In May John Brown, Jr., sent the following urgent appeal to his father. “While the interest of despotism has secured to its cause hundreds and thousands of the meanest and most desperate of men, armed to the teeth...thoroughly organized...under pay from Slave-holders,—the friends of freedom are not one fourth of them half armed, and as to Military Organization among them it no where exists in the territory...” with the result “that the people here exhibit the most abject and cowardly spirit.... We propose...that the anti-slavery portion of the inhabitants should immediately, thoroughly arm, and organize themselves in military companies. In order to effect this, some persons must begin and lead in the matter. Here are 5 men of us who are not only anxious to fully prepare, but are thoroughly determined to fight. We can see no other way to meet the case. ‘It is no longer a question of negro slavery, but it is the enslavement of ourselves.’ We want you to get for us these arms. We need them more than we do bread....”
Having already resolved to join his children in Kansas, John Brown needed no second summons. In the next few months he collected considerable supplies of arms and sums of money from various sympathetic sources, including several cases of guns belonging to the state of Ohio, which were “spirited away” for his use. In August he set out for Kansas from Chicago in a one-horse wagon loaded with guns and ammunition.
Upon arriving in Ossawatomie, John Brown became the captain of the local militia company and led it in the bloodless “Wakarusa War.” Then he plunged into the thick of the struggle for the possession of the territory that gave it the name of “Bleeding Kansas.” In retaliation for the sacking of Lawrence by the Border Ruffians, Brown’s men, including four of his sons, slaughtered five pro-slavery sympathizers in a night raid near Pottawatomie Creek. Brown took full responsibility for these killings; he fought according to the scriptural injunction: “An eye for an eye, a tooth for a tooth.”
Reprisals on one side bred reprisals on the other. The settlement at Ossawatomie was pillaged and burned; Brown’s son, Frederick, killed; his forces beaten and scattered. Thereafter John Brown and his band were outlaws, living on the run, giving the slip to government troops, launching sudden raids upon the pro-slavery forces. John Brown became a power in Kansas. His name equaled “an army with banners” in the eyes of the militant Free-Soil colonists; the whisper of his presence sufficed to break up pro-slavery gatherings. He continued his guerrilla warfare throughout 1856 until Kansas was pacified by the Federal troops.
His experiences in Kansas completed the transformation of John Brown into a revolutionist. “John Brown is a natural production, born on the soil of Kansas, out of the germinating heats the great contest on the soil of that territory engendered,” wrote J.S. Pike, the Washington correspondent of the New York Tribune after the Harper’s Ferry raid. “Before the day of Kansas outrages and oppression no such person as Ossawatomie Brown existed. No such person could have existed. He was born of rapine and cruelty and murder.... Kansas deeds, Kansas experiences, Kansas discipline created John Brown as entirely and completely as the French Revolution created Napoleon Bonaparte. He is as much the fruit of Kansas as Washington was the fruit of our own Revolution.”
* * *
Between 1856 and 1858, John Brown shuttled back and forth between Kansas and the East seeking support for the struggle against the Border Ruffians. He received supplies, arms, and moral encouragement from many noted abolitionists, such as Gerrit Smith, the New York philanthropist, and numerous members of the Massachusetts State Kansas Committee, T.W. Higginson, Theodore Parker, etc. But there was no place for John Brown in the condition of armed neutrality that reigned in Kansas after 1856.
No longer needed in Kansas, John Brown reverted to his long cherished scheme of mountain warfare. To prepare for his enterprise he called a convention of his followers and free Negroes at Chatham in Canada and outlined his plans to them. One of the members of the convention reported that, after invoking the example of Spartacus, of Toussaint L’Ouverture, and other historical heroes who had fled with their followers into the mountains and there defied and defeated the expeditions of their adversaries, Brown said that “upon the first intimation of a plan formed for the liberation of the slaves, they would immediately rise all over the Southern States. He supposed they would come into the mountains to join him...and that we should be able to establish ourselves in the fastnesses, and if any hostile action (as would be) were taken against us, either by the militia of the separate states or by the armies of the United States, we purposed to defeat first the militia, and next, if it was possible, the troops of the United States, and then organize the freed blacks under the provisional constitution, which would carve out for the locality of its jurisdiction all that mountainous region in which the blacks were to be established and in which they were to be taught the useful and mechanical arts, and to be instructed in all the business of life.... The Negroes were to constitute the soldiers.”
The revolutionary spirit of the constitution adopted by the convention for this projected Free State can be judged from this preamble: “Whereas, Slavery, throughout its entire existence in the United States is none other than a most barbarous, unprovoked, and unjustifiable War of one portion of its citizens upon another portion; the only conditions of which are perpetual imprisonment, and hopeless servitude or absolute extermination; in utter disregard and violation of the eternal and self-evident truths set forth in our Declaration of Independence: Therefore, we citizens of the United States, and the oppressed people, who, by a recent decision of the Supreme Court are declared to have no rights which the White Man is bound to respect; together with all other people degraded by the laws thereof, do, for the time being, ordain and establish for ourselves the following provisional Constitution and ordinances, the better to protect our persons, property, lives, and liberties; and to govern our actions.” John Brown was elected Commander-in-Chief under this Constitution.
For all its daring, John Brown’s scheme was hopeless from every point of view and predestined to fail. Its principal flaws were pointed out beforehand by Hugh Forbes, one of his critical adherents. In the first place, “no preparatory notice having been given to the slaves...the invitation to rise might, unless they were already in a state of agitation, meet with no response, or a feeble one.” Second, even if successful such a sally “would at most be a mere local explosion...and would assuredly be suppressed.” Finally, John Brown’s dream of a Northern Convention of his New England partisans which would restore tranquility and overthrow the pro-slavery administration was “a settled fallacy. Brown’s New England friends would not have the courage to show themselves so long as the issue was doubtful.” Forbes’ predictions were fulfilled to the letter.
Convinced that “God had created him to be the deliverer of slaves the same as Moses had delivered the children of Israel,” Brown overrode these objections and proceeded to mobilize his forces. Before he could put his plan into operation, however, he was compelled to return to Kansas for the last time, where, under the nom de guerre of Shubel Morgan, he led a raid upon some plantations across the Missouri border, killing a planter and setting eleven slaves at liberty. Both the Governor of Kansas and the President of the United States offered rewards for his arrest. With a price of $3,000 on his head, John Brown fled to Canada with the freedmen.
Early in the summer of 1859 a farm was rented about five miles from Harper’s Ferry. There John Brown collected his men and prepared for his coup. On the night of October 16 they descended upon Harper’s Ferry; took possession of the United States armories; imprisoned a number of the inhabitants; and persuaded a few slaves to join them. By noon militia companies arrived from nearby Charlestown and blocked his only road to escape. The next night a company of United States marines commanded by Col. Robert E. Lee appeared, and, at dawn, when Brown refused to surrender, stormed the engine-house in which Brown, his surviving men, and his prisoners were barricaded. Fighting with matchless coolness and courage over the body of his dying son, he was overpowered and arrested.
Ten men had been killed or mortally wounded, among them two of Brown’s own sons, and eleven captured in the assault.
The reporter of the New York Herald describes the scene during his cross-examination: “In the midst of enemies, whose home he had invaded; wounded, a prisoner, surrounded by a small army of officials, and a more desperate army of angry men; with the gallows staring him full in the face, he lay on the floor, and, in reply to every question, gave answers that betokened the spirit that animated him.” John Brown steadfastly insisted that a single purpose was behind all his actions: to free the Negroes, “the greatest service a man can render to God.” A bystander interrogated: “Do you consider yourself an instrument in the hands of Providence?”—“I do.”—“Upon what principle do you justify your acts?”—“Upon the golden rule. I pity the poor in bondage that have none to help them; that is why I am here; not to gratify my personal animosity, revenge, or vindictive spirit. It is my sympathy with the oppressed and the wronged, that are as good as you and as precious in the sight of God.”
Indicted for “treason to the Commonwealth” and “conspiring with slaves to commit treason and murder,” John Brown was promptly tried by a state court and sentenced to death.
During his stay in prison John Brown rose to the most heroic heights. His dignified bearing, his kindliness won his jailors, his captors, and his judges. His letters from the prison where he awaited execution were imbued with the same resolute determination and calm, conscious acceptance of his sacrifice in the cause of freedom, as the letters of Bartholomeo Vanzetti, his fellow revolutionist. To friends who contemplated his rescue, he answered: “I am worth infinitely more to die than to live.” To another he wrote: “I do not feel conscious of guilt in taking up arms; and had it been in behalf of the rich and powerful, the intelligent, the great—as men count greatness—of those who form enactments to suit themselves and corrupt others, or some of their friends, that I interfered, suffered, sacrificed and fell, it would have been doing very well.... These light afflictions which endure for a moment shall work out for me a far more exceeding and eternal weight of glory.... God will surely attend to his own cause in the best possible way and time, and he will not forget the work of his own hands.”
On December 2, 1859, a month after his sentence, fifteen hundred soldiers escorted John Brown to the scaffold in the shadow of the Blue Ridge Mountains which had for so many years held out to him the promise of freedom for the slaves. With a single blow of the sheriff’s hatchet, he “hung between heaven and earth,” the first American executed for treason. The silence was shattered by the speech of the commander in charge. “So perish all such enemies of Virginia! All such enemies of the Union. All such foes of the human race!”
* * *
“Let those...who have reproaches to heap upon the authors of the Harper’s Ferry bloody tumult and general Southern fright, go back to the true cause of it all. Let them not blame blind and inevitable instruments in the work, nor falsely malign those who are in nowise implicated, directly or indirectly; but let them patiently investigate the true source whence this demonstration arose, and then bestow their curses and anathemas accordingly. It is childish and absurd for Governor Wise to seize and sit astride the wounded panting body of Old Brown, and think he has got the villain who set this mischief on foot. By no means. The head conspirators against the peace of Virginia are ex-President Franklin Pierce and Senator Douglas. These are the parties he should apprehend, confine, and try for causing this insurrection. Next to them he should seize upon Senators Mason and Hunter of Virginia, as accessories. Let him follow up by apprehending every supporter of the Nebraska Bill, and when he shall have brought them all to condign punishment, he will have discharged his duty, but not till then....
“Old Brown is simply a spark of a great fire kindled by shortsighted mortals.... There is no just responsibility resting anywhere, no just attribution of causes anywhere, for this violent attempt that does not fall directly upon the South itself. It has deliberately challenged and wantonly provoked the elements that have concentred and exploded.” So wrote the same journalist whose characterization of John Brown we have already quoted.
Little needs to be added to this historical judgment made in the midst of the events. The Compromisers who attempted to fasten slavery forever upon the American people against their will, and the representatives of slaveholders who prompted them were, in the last analysis, responsible for the raid upon Harper’s Ferry.
John Brown expected the shock of his assault to electrify the slaves and frighten the slaveholders into freeing their chattels. His experiment in emancipation ended in complete catastrophe. Instead of weakening slavery, his raid temporarily fortified the pro-slavery forces by consolidating their ranks, intensifying their repression, and stiffening their resistance.
John Brown was misled by the apparent effectiveness of his terrorist activities in Kansas. He did not understand that there his raids and reprisals were an integral part of the open struggle of the Free-Soil settlers against the invasion of the slaveholder’s Hessians, and were accessory and subordinate factors in deciding that protracted contest. That violence alone was impotent to determine its outcome was demonstrated by the failure of the Border Ruffians to impose slavery upon the territory.
John Brown’s attempt to impose emancipation upon the South by an exclusive reliance upon terrorist methods met with equal failure. Other ways and means were necessary to release, amplify, and control the revolutionary forces capable of overthrowing the slave power and abolishing slavery.
Yet John Brown’s raid was not wholly reactionary in its effects. His blow against slavery reverberated throughout the land and inspired those who were to follow him. The news of his bold deed rang like a fire-bell in the night, arousing the nation and setting its nerves on edge. Through John Brown the coming civil war entered into the nerves of the people many months before it was exhibited in their ideas and actions.
The South took alarm. The “acts of the assassin” confirmed their fears of slave-insurrection provoked by the Northern abolitionists and Black Republicans. Brown’s personal connections with many prominent abolitionists were undeniable, and their disclaimers of connivance and their disapprobation of his actions did not make them any less guilty in the slaveowner’s eyes, but only more cowardly and hypocritical. The slaveholders were convinced that their enemies were now taking the offensive in a direct armed attack upon their lives, their homes, their property. “The conviction became common in the South,” says Frederic Bancroft, the biographer of Seward, “that John Brown differed from the majority of the Northerners merely in the boldness and desperateness of his methods.”
The majority of official opinion in the North condemned John Brown’s “criminal enterprise” and justified his execution. Big Unionist meetings exploited the incident for the benefit of the Democratic Party. The Richmond Enquirer of October 25, 1859, noted with satisfaction that the conservative pro-slavery press of the North “evinces a determination to make the moral of the Harper’s invasion an effective weapon to rally all men not fanatics against the party whose leaders have been implicated directly with the midnight murder of Virginia citizens and the destruction of government property.” The Republican leaders, a little less directly but no less decisively, hastened to denounce the deed and throw holy water over the execution. Said Lincoln: “We cannot object to the execution,” and Seward echoed, “it was necessary and just.”
But many thousands rallied to John Brown’s side, hailing him as a martyr in the cause of emancipation. The radical abolitionists spoke up most boldly in his behalf and most correctly assayed the significance of his life and death. At John Brown’s funeral service, Wendell Phillips spoke these words: “Marvelous old man!... He has abolished slavery in Virginia.... True, the slave is still there. So, when the tempest uproots a pine on your hills, it looks green for months—a year or two. Still, it is timber, not a tree. John Brown has loosened the roots of the slave system; it only breathes—it does not live—hereafter.” Longfellow wrote in his diary on the day of the hanging: “This will be a great day in our history; the date of a new Revolution—quite as much needed as the old one. Even now as I write, they are leading old John Brown to execution in Virginia for attempting to rescue slaves! This is sowing the wind to reap the whirlwind, which will come soon.”
Finally, Frank P. Stearns, a Boston merchant who had contributed generously to John Brown’s Kansas campaign, declared before the Senatorial Investigating Committee: “I should have disapproved of it [the raid] if I had known of it; but I have since changed my opinion; I believe John Brown to be the representative man of the century, as Washington was of the last—the Harper’s Ferry affair, and the capacity shown by the Italians for self-government, the great events of this age. One will free Europe and the other America.”
On his way to the scaffold John Brown handed this last testament to a friend. “I John Brown am now quite certain that the crimes of this guilty land: will never be purged away; but with blood. I had as I now think: vainly flattered myself that without very much bloodshed: it might be done.” His prophetic previsions were soon to be realized.
A year and a half after his execution, John Brown’s revolutionary spirit was resurrected in the Massachusetts volunteers, who marched through the streets of Boston, singing the battle hymn that four of them had just improvised: “John Brown’s body.” Their movements were open and legal; John Brown’s actions had been hidden and treasonable. Yet the marching men proudly acknowledged their communion with him, as they left for Virginia.
There the recent defenders of the Union had become disrupters of the Union; the punishers of treason themselves traitors; the hangmen of rebels themselves in open rebellion. John Brown’s captor, Robert E. Lee, had already joined the Confederate army he was to command. Ex-Governor Wise, who had authorized Brown’s hanging, was conspiring, like him, to seize Harper’s Ferry arsenal, and, as a crowning irony, exhorted his neighbors at Richmond to emulate John Brown. “Take a lesson from John Brown, manufacture your blades from old iron, even though it be the ties of your cart-wheels.”
Thus the opposing forces in the historical process, that John Brown called God, each in their own way, paid homage to the father of the Second American Revolution.
Thursday, August 09, 2012
The Labor Party Question In The United States- An Historical Overview-Fight For A Worker Party That Fights For A Workers Government
Click on the headline to link to the James P. Cannon Internet Archives for an online copy of his 1940s documents on the labor party question in the United States in his time.
These notes (expanded) were originally presented as The Labor Question in the United States at a panel forum on the question on Saturday August 4, 2012. As a number of radicals have noted, most particularly organized socialist radicals, after the dust from the fall 2012 bourgeois election settles, regardless of who wins, the working class will lose. Pressure for an independent labor expression, as we head into 2013, may likely to move from its current propaganda point as part of the revolutionary program to agitation and action so learning about the past experiences in the revolutionary and radical labor movements is timely.
I had originally expected to spend most of the speech at the forum delving into the historical experiences, particularly the work of the American Communist Party and the American Socialist Workers Party with a couple of minutes “tip of the hat” to the work of radical around the stillborn Labor Party experiences of the late 1990s. However, the scope of the early work and that of those radicals in the latter work could not, I felt, be done justice in one forum presentation. Thus these notes are centered on the early historical experiences. If I get a chance, and gather enough information to do the subject justice, I will place notes for the 1990s Labor Party work in this space as well.
*********
The subject today is the Labor Party Question in the United States. For starters I want to reconfigure this concept and place it in the context of the Transitional Program first promulgated by Leon Trotsky and his fellows in the Fourth International in 1938. There the labor party concept was expressed as “a workers’ party that fights for a workers’ government.” [The actual expression for advanced capitalist countries like the U.S. was for a workers and farmers government but that is hardly applicable here now, at least in the United States. Some wag at the time, some Shachtmanite wag from what I understand, noted that there were then more dentists than farmers in the United States. Wag aside that remark is a good point since today we would call for a workers and X (oppressed communities, women, etc.) government to make our programmatic point more inclusive.]
For revolutionaries these two algebraically -expressed political ideas are organically joined together. What we mean, what we translate this combination as, in our propaganda is a mass revolutionary labor party (think Bolsheviks first and foremost, and us) based on the trade unions (the only serious currently organized part of the working class) fighting for soviets (workers councils, factory committees, etc.) as an expression of state power. In short, the dictatorship of the proletariat, a term we do not yet use in “polite” society these days in order not to scare off the masses. And that is the nut. Those of us who stand on those intertwined revolutionary premises are few and far between today and so we need, desperately need, to have a bridge expression, and a bridge organization, the workers party, to do the day to day work of bringing masses of working people to see the need to have an independent organized expression fighting programmatically for their class interests. And we, they, need that party pronto.
That program, the program that we as revolutionaries would fight for, would, as it evolved, center on demands, yes, demands, that would go from day to day needs to the struggle for state power. Today such demands focus on massive job programs at union wages and benefits to get people back to work, workers control of production as a way to spread the available work around, the historic slogan of 30 for 40, nationalization of the banks and other financial institutions under workers control, a home foreclosure moratorium, and debt for homeowners and students. Obviously more demands come to mind but those listed are sufficient to show our direction.
Now there have historically been many efforts to create a mass workers party in the United States going all the way back to the 1830s with the Workingmen’s Party based in New York City. Later efforts, after the Civil War, mainly, when classic capitalism began to become the driving economic norm in America, included the famous Terence Powderly-led Knights of Labor, including some integrated black and white locals), a National Negro Union, and various European social-democratic off -shoots (including pro-Marxist formations). All those had flaws, some serious like being pro-capitalist, merely reformist, and the like (sound familiar?) and reflected the birth pangs of the organized labor movement rather than serious predecessors.
Things got serious around the turn of the century (oops, turn of the 20th century) when the capitalist s in the “age of the robber barons” declared unequivocally that class warfare between labor and capital was the norm in American society (if not expressed that way in “polite” society). This was the period of the rise the Debsian-inspired party of the whole class, the American Socialist Party. More importantly, if contradictorily, emerging from a segment of that organization, the Industrial Workers of the World (IWW, Wobblies) was, to my mind the first serious revolutionary labor organization (party/union?) that we could look to as fighting a class struggle fight for working class interests. Everyone should read the Preamble to the IWW Constitution of 1905 (look it up on Wikipedia or the IWW website) to see what I mean. It still retains its stirring revolutionary fervor today.
The most unambiguous work of creating a mass labor party that we revolutionaries could recognize though really came with the fight of the American Communist Party (which had been formed by the sections, the revolutionary-inclined sections, of the American Socialist Party that split off in the great revolutionary/reformist division after the success of the Bolshevik Revolution in Russia in 1917) in the 1920s to form one based on the trade unions (mainly in the Midwest, and mainly in Chicago with the John Fitzgerald –led AFL). That effort was stillborn, stillborn because the non-communist labor leaders who had the numbers, the locals, and, ah, the dough wanted a farmer-labor party, a two class party to cushion them against radical solutions (breaking from the bourgeois parties and electoralism). Only the timely intervention of the Communist International saved the day from a major blunder (Go to the James P. Cannon Internet Archives for more, much more on this movement. Cannon, and his factional allies including one William Z. Foster, later the titular head of the Communist Party, were in the thick of things to his later red-faced chagrin).
Moving forward, the American Communist Party at the height of the Great Depression (the one in the 1930s, that one, not the one we are in now) created the American Labor Party (along with the American Socialist party and other pro-Democratic Party labor skates) which had a mass base in places like New York and the Midwest. The problem though was this organization was, mainly, a left-handed way to get votes for Roosevelt from class conscious socialist-minded workers who balked at a direct vote for Roosevelt. (Sound familiar, again?) And that, before the Labor Party movement of the 1990s, is pretty much, except a few odd local attempts here and there by leftist groups, some sincere, some not, was probably the last major effort to form any kind of independent labor political organization. (The American Communist Party after 1936, excepting 1940, and even that is up for questioning, would thereafter not dream of seriously organizing such a party. For them the Democratic Party was more than adequate, thank you. Later the Socialist Workers Party essentially took the same stance.)
That is a summary of the historical aspects of the workers party question. The real question, the real lessons, for revolutionaries posed by all of this is something that was pointed out by James P. Cannon in the late 1930s and early 1940s (and before him Leon Trotsky). Can revolutionaries in the United States recruit masses of working people to a revolutionary labor party (us, again) today (and again think Bolshevik)? To pose the question is to give the answer (an old lawyer’s trick, by the way).
America today, no. Russia in 1917, yes. Germany in 1921, yes. Same place 1923, yes. Spain in 1936 (really from 1934 on), yes. America in the 1930s, probably not (even with no Stalinist ALP siphoning). France 1968, yes. Greece (or Spain) today, yes. So it is all a question of concrete circumstances. That is what Cannon (and before him Trotsky) was arguing about. If you can recruit to the revolutionary labor party that is the main ticket. We, even in America, are not historically pre-determined to go the old time British Labor Party route as an exclusive way to create a mass- based political labor organization. If we, however, are not able to recruit directly then we have to look at some way station effort. That is why in his 1940 documents (which can also be found at the Cannon Internet Archives as well) Cannon stressed that the SWP should where possible (mainly New York) work in the Stalinist-controlled (heaven forbid, cried the Shachtmanites) American Labor Party. That was where masses of organized trade union workers were to be found who still held to the old labor traditions.
Now I don’t know, and probably nobody else does either, if and when, the American working class is going to come out of its slumber. Some of us thought that Occupy might be a catalyst for that. That has turned out to be patently false as far as the working class goes. So we have to expect that maybe some middle level labor organizers or local union officials feeling pressure from the ranks may begin to call for a labor party. That, as the 1990s Socialist Alternative “Justice” Labor Party archives indicate, is about what happened when those efforts started.
[A reference back to the American Communist Party’s work in the 1920s may be informative here. As mentioned above there was some confusion, no, a lot of confusion back then about building a labor party base on workers and farmers, a two -class party. While the demands of both groups may in some cases overlap farmers, except for farm hands, are small capitalists on the land. We need a program for such potential allies, petty bourgeois allies, but their demands are subordinate to labor’s in a workers’ party program. Fast forward to today and it is entirely possible, especially in light of the recent Occupy experiences, that some vague popular frontist trans-class movement might develop like the Labor Non-Partisan League that the labor skates put forward in the 1930s as a catch basin for all kinds of political tendencies. We, of course, would work in such formations fighting for a revolutionary perspective but this is not what we advocate for now.]
Earlier this year AFL-CIO President Trumka made noises about labor “going its own way.” I guess he had had too much to drink at the Democratic National Committee meeting the night before, or something. So we should be cautious, but we should be ready. While at the moment tactics like a great regroupment of left forces, a united front with labor militants, or entry in other labor organizations for the purpose of pushing the workers party are premature we should be ready.
And that last sentence brings up my final point, another point courtesy of Jim Cannon. He made a big point in the 1940s documents about the various kinds of political activities that small revolutionary propaganda groups or individuals (us, yet again) can participate in (and actually large socialist organizations too before taking state power). He lumped propaganda, agitation, and action together. For us today we have our propaganda points “a workers’ party that fights for a workers (and X, okay) government.” In the future, if things head our way, we will “united front” the labor skates to death agitating for the need for an independent labor expression. But we will really be speaking over their heads to their memberships (and other working class formations, if any, as well). Then we will take action to create that damn party, fighting to make it a revolutionary instrument. Enough said.
These notes (expanded) were originally presented as The Labor Question in the United States at a panel forum on the question on Saturday August 4, 2012. As a number of radicals have noted, most particularly organized socialist radicals, after the dust from the fall 2012 bourgeois election settles, regardless of who wins, the working class will lose. Pressure for an independent labor expression, as we head into 2013, may likely to move from its current propaganda point as part of the revolutionary program to agitation and action so learning about the past experiences in the revolutionary and radical labor movements is timely.
I had originally expected to spend most of the speech at the forum delving into the historical experiences, particularly the work of the American Communist Party and the American Socialist Workers Party with a couple of minutes “tip of the hat” to the work of radical around the stillborn Labor Party experiences of the late 1990s. However, the scope of the early work and that of those radicals in the latter work could not, I felt, be done justice in one forum presentation. Thus these notes are centered on the early historical experiences. If I get a chance, and gather enough information to do the subject justice, I will place notes for the 1990s Labor Party work in this space as well.
*********
The subject today is the Labor Party Question in the United States. For starters I want to reconfigure this concept and place it in the context of the Transitional Program first promulgated by Leon Trotsky and his fellows in the Fourth International in 1938. There the labor party concept was expressed as “a workers’ party that fights for a workers’ government.” [The actual expression for advanced capitalist countries like the U.S. was for a workers and farmers government but that is hardly applicable here now, at least in the United States. Some wag at the time, some Shachtmanite wag from what I understand, noted that there were then more dentists than farmers in the United States. Wag aside that remark is a good point since today we would call for a workers and X (oppressed communities, women, etc.) government to make our programmatic point more inclusive.]
For revolutionaries these two algebraically -expressed political ideas are organically joined together. What we mean, what we translate this combination as, in our propaganda is a mass revolutionary labor party (think Bolsheviks first and foremost, and us) based on the trade unions (the only serious currently organized part of the working class) fighting for soviets (workers councils, factory committees, etc.) as an expression of state power. In short, the dictatorship of the proletariat, a term we do not yet use in “polite” society these days in order not to scare off the masses. And that is the nut. Those of us who stand on those intertwined revolutionary premises are few and far between today and so we need, desperately need, to have a bridge expression, and a bridge organization, the workers party, to do the day to day work of bringing masses of working people to see the need to have an independent organized expression fighting programmatically for their class interests. And we, they, need that party pronto.
That program, the program that we as revolutionaries would fight for, would, as it evolved, center on demands, yes, demands, that would go from day to day needs to the struggle for state power. Today such demands focus on massive job programs at union wages and benefits to get people back to work, workers control of production as a way to spread the available work around, the historic slogan of 30 for 40, nationalization of the banks and other financial institutions under workers control, a home foreclosure moratorium, and debt for homeowners and students. Obviously more demands come to mind but those listed are sufficient to show our direction.
Now there have historically been many efforts to create a mass workers party in the United States going all the way back to the 1830s with the Workingmen’s Party based in New York City. Later efforts, after the Civil War, mainly, when classic capitalism began to become the driving economic norm in America, included the famous Terence Powderly-led Knights of Labor, including some integrated black and white locals), a National Negro Union, and various European social-democratic off -shoots (including pro-Marxist formations). All those had flaws, some serious like being pro-capitalist, merely reformist, and the like (sound familiar?) and reflected the birth pangs of the organized labor movement rather than serious predecessors.
Things got serious around the turn of the century (oops, turn of the 20th century) when the capitalist s in the “age of the robber barons” declared unequivocally that class warfare between labor and capital was the norm in American society (if not expressed that way in “polite” society). This was the period of the rise the Debsian-inspired party of the whole class, the American Socialist Party. More importantly, if contradictorily, emerging from a segment of that organization, the Industrial Workers of the World (IWW, Wobblies) was, to my mind the first serious revolutionary labor organization (party/union?) that we could look to as fighting a class struggle fight for working class interests. Everyone should read the Preamble to the IWW Constitution of 1905 (look it up on Wikipedia or the IWW website) to see what I mean. It still retains its stirring revolutionary fervor today.
The most unambiguous work of creating a mass labor party that we revolutionaries could recognize though really came with the fight of the American Communist Party (which had been formed by the sections, the revolutionary-inclined sections, of the American Socialist Party that split off in the great revolutionary/reformist division after the success of the Bolshevik Revolution in Russia in 1917) in the 1920s to form one based on the trade unions (mainly in the Midwest, and mainly in Chicago with the John Fitzgerald –led AFL). That effort was stillborn, stillborn because the non-communist labor leaders who had the numbers, the locals, and, ah, the dough wanted a farmer-labor party, a two class party to cushion them against radical solutions (breaking from the bourgeois parties and electoralism). Only the timely intervention of the Communist International saved the day from a major blunder (Go to the James P. Cannon Internet Archives for more, much more on this movement. Cannon, and his factional allies including one William Z. Foster, later the titular head of the Communist Party, were in the thick of things to his later red-faced chagrin).
Moving forward, the American Communist Party at the height of the Great Depression (the one in the 1930s, that one, not the one we are in now) created the American Labor Party (along with the American Socialist party and other pro-Democratic Party labor skates) which had a mass base in places like New York and the Midwest. The problem though was this organization was, mainly, a left-handed way to get votes for Roosevelt from class conscious socialist-minded workers who balked at a direct vote for Roosevelt. (Sound familiar, again?) And that, before the Labor Party movement of the 1990s, is pretty much, except a few odd local attempts here and there by leftist groups, some sincere, some not, was probably the last major effort to form any kind of independent labor political organization. (The American Communist Party after 1936, excepting 1940, and even that is up for questioning, would thereafter not dream of seriously organizing such a party. For them the Democratic Party was more than adequate, thank you. Later the Socialist Workers Party essentially took the same stance.)
That is a summary of the historical aspects of the workers party question. The real question, the real lessons, for revolutionaries posed by all of this is something that was pointed out by James P. Cannon in the late 1930s and early 1940s (and before him Leon Trotsky). Can revolutionaries in the United States recruit masses of working people to a revolutionary labor party (us, again) today (and again think Bolshevik)? To pose the question is to give the answer (an old lawyer’s trick, by the way).
America today, no. Russia in 1917, yes. Germany in 1921, yes. Same place 1923, yes. Spain in 1936 (really from 1934 on), yes. America in the 1930s, probably not (even with no Stalinist ALP siphoning). France 1968, yes. Greece (or Spain) today, yes. So it is all a question of concrete circumstances. That is what Cannon (and before him Trotsky) was arguing about. If you can recruit to the revolutionary labor party that is the main ticket. We, even in America, are not historically pre-determined to go the old time British Labor Party route as an exclusive way to create a mass- based political labor organization. If we, however, are not able to recruit directly then we have to look at some way station effort. That is why in his 1940 documents (which can also be found at the Cannon Internet Archives as well) Cannon stressed that the SWP should where possible (mainly New York) work in the Stalinist-controlled (heaven forbid, cried the Shachtmanites) American Labor Party. That was where masses of organized trade union workers were to be found who still held to the old labor traditions.
Now I don’t know, and probably nobody else does either, if and when, the American working class is going to come out of its slumber. Some of us thought that Occupy might be a catalyst for that. That has turned out to be patently false as far as the working class goes. So we have to expect that maybe some middle level labor organizers or local union officials feeling pressure from the ranks may begin to call for a labor party. That, as the 1990s Socialist Alternative “Justice” Labor Party archives indicate, is about what happened when those efforts started.
[A reference back to the American Communist Party’s work in the 1920s may be informative here. As mentioned above there was some confusion, no, a lot of confusion back then about building a labor party base on workers and farmers, a two -class party. While the demands of both groups may in some cases overlap farmers, except for farm hands, are small capitalists on the land. We need a program for such potential allies, petty bourgeois allies, but their demands are subordinate to labor’s in a workers’ party program. Fast forward to today and it is entirely possible, especially in light of the recent Occupy experiences, that some vague popular frontist trans-class movement might develop like the Labor Non-Partisan League that the labor skates put forward in the 1930s as a catch basin for all kinds of political tendencies. We, of course, would work in such formations fighting for a revolutionary perspective but this is not what we advocate for now.]
Earlier this year AFL-CIO President Trumka made noises about labor “going its own way.” I guess he had had too much to drink at the Democratic National Committee meeting the night before, or something. So we should be cautious, but we should be ready. While at the moment tactics like a great regroupment of left forces, a united front with labor militants, or entry in other labor organizations for the purpose of pushing the workers party are premature we should be ready.
And that last sentence brings up my final point, another point courtesy of Jim Cannon. He made a big point in the 1940s documents about the various kinds of political activities that small revolutionary propaganda groups or individuals (us, yet again) can participate in (and actually large socialist organizations too before taking state power). He lumped propaganda, agitation, and action together. For us today we have our propaganda points “a workers’ party that fights for a workers (and X, okay) government.” In the future, if things head our way, we will “united front” the labor skates to death agitating for the need for an independent labor expression. But we will really be speaking over their heads to their memberships (and other working class formations, if any, as well). Then we will take action to create that damn party, fighting to make it a revolutionary instrument. Enough said.
From #Un-Occupied Boston (#Un-Tomemonos Boston)-What Happens When We Do Not Learn The Lessons Of History- The Pre-1848 Socialist Movement-Auguste Blanqui 1848-To The Democratic Clubs of Paris
Click on the headline to link to the Occupy Boston General Assembly Minutes website. Occupy Boston started at 6:00 PM, September 30, 2011.
Markin comment:
I will post any updates from that Occupy Boston site if there are any serious discussions of the way forward for the Occupy movement or, more importantly, any analysis of the now atrophied and dysfunctional General Assembly concept. In the meantime I will continue with the “Lessons From History ’’series started in the fall of 2011 with Karl Marx’s The Civil War In France-1871 (The defense of the Paris Commune). Right now this series is focused on the European socialist movement before the Revolutions of 1848.
****
An Injury To One Is An Injury To All!-Defend The Occupy Movement And All Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! U.S. Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.
Emblazon on our red banner-Labor and the oppressed must rule!
**********
Auguste Blanqui 1848-To The Democratic Clubs of Paris
--------------------------------------------------------------------------------
Source: Ecrits sur la Révolution. presenté at annoté par A. Munster. Editions Galilée, Paris, 1977;
Translated: for marxists.org by Mitch Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2005.
--------------------------------------------------------------------------------
The Republic would be a lie if it were to be only the substitution of one form of government for another. It’s not enough to change words: things must be changed.
The Republic means the emancipation of workers, it’s the end of the reign of exploitation, it’s the coming of a new order that will free labor from the tyranny of capital.
Liberté! Égalité! Fraternité! This motto that shone from the front of our buildings should not be a vain opera decoration.
No silly baubles! We are no longer children. There is no freedom where there is no bread. There is no equality when opulence scandalously exists alongside poverty. There is no brotherhood when the worker drags himself to the door of palaces with his starving children.
Work and bread! The existence of the people cannot remain at the mercy of the fears and the rancor of capital.
Those popular societies that share our principles are invited to select three delegates who will meet at the central electoral committee, Sunday March 26 at 11:00 am in the Conference room, rue des Poiriers, near the Sorbonne. Only delegates from clubs will be admitted and should have with them the powers granted them by their respective societies.
Markin comment:
I will post any updates from that Occupy Boston site if there are any serious discussions of the way forward for the Occupy movement or, more importantly, any analysis of the now atrophied and dysfunctional General Assembly concept. In the meantime I will continue with the “Lessons From History ’’series started in the fall of 2011 with Karl Marx’s The Civil War In France-1871 (The defense of the Paris Commune). Right now this series is focused on the European socialist movement before the Revolutions of 1848.
****
An Injury To One Is An Injury To All!-Defend The Occupy Movement And All Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!
********
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
********
A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.
* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).
*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! U.S. Hands Off The World!
*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!
*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.
Emblazon on our red banner-Labor and the oppressed must rule!
**********
Auguste Blanqui 1848-To The Democratic Clubs of Paris
--------------------------------------------------------------------------------
Source: Ecrits sur la Révolution. presenté at annoté par A. Munster. Editions Galilée, Paris, 1977;
Translated: for marxists.org by Mitch Abidor;
CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2005.
--------------------------------------------------------------------------------
The Republic would be a lie if it were to be only the substitution of one form of government for another. It’s not enough to change words: things must be changed.
The Republic means the emancipation of workers, it’s the end of the reign of exploitation, it’s the coming of a new order that will free labor from the tyranny of capital.
Liberté! Égalité! Fraternité! This motto that shone from the front of our buildings should not be a vain opera decoration.
No silly baubles! We are no longer children. There is no freedom where there is no bread. There is no equality when opulence scandalously exists alongside poverty. There is no brotherhood when the worker drags himself to the door of palaces with his starving children.
Work and bread! The existence of the people cannot remain at the mercy of the fears and the rancor of capital.
Those popular societies that share our principles are invited to select three delegates who will meet at the central electoral committee, Sunday March 26 at 11:00 am in the Conference room, rue des Poiriers, near the Sorbonne. Only delegates from clubs will be admitted and should have with them the powers granted them by their respective societies.
From The Pen Of Joshua Lawrence Breslin- Prescott Breslin’s War
Click on the headline to link to a YouTube film clip of the Inkspots performing I Don’t Want To Set The World On Fire.
He was scared, scared silly, and he didn’t care who knew about it. Rugged hills and hollows born, Appalachia mountain Kentucky hard-scrabble farm born, fear hid under the rug, or somewhere else born he was still scared. He, Prescott Breslin, just weeks, maybe a couple of months if he counted it up, out of those hills and hollows, was scared because his unit, his semper fi 1st Marine Corps Division unit had just received orders to head out in the morning, head out west. And since he was sitting by himself just then at a Camp Pendleton, California make-shift PX table munching coffee and cakes west could only mean the Pacific islands that dotted the way to Japan. Some units had already gone out, gone out quickly all through early 1942 and as 1943 approached all hell was breaking loose with men and material heading west, just like in old time pioneer west if he had thought about it.
But sitting with that cup of black coffee (hell, nobody back home ever had it any other way besides who had milk or cream left over for such fixings, and black was fine anyway) and cruller donut (he had grown to love this donut business after a lifetime of Ma’s old patched-up bread pudding and sunken baking soda-laden cakes) he was not thinking about pioneer west stuff, or even, after he bit into the cruller, scared thoughts so much but about how life was funny. Not funny to laugh over but just the way the cards were dealt funny. It might have been the sugar, or it might have been the caffeine but his started to think about all the stuff that he hadn’t done, and some stuff he had done, to keep the thoughts of the days ahead in check.
First off though was his pride in being one of the best troopers in his training unit down at Parris Island, and then his assigned unit here. It wasn’t so much that it came natural to him, although coming from the hard rock country didn’t hurt when they went out into the “boonies” on those twenty mile full-pack hikes or when he busted out number one on the rifle range with that silly M-I pop gun. It was more that, at first, guys, yankee city guys from Boston and New York, or northern farm boys anyway, laughed at him about his back mountain drawl, about his not knowing about donuts, about not knowing about how to handle a folk and spoon right and all kinds of yankee stuff that didn’t make sense to him, or them when he asked them to explain what they meant and why. After a while, after a ton of callouses and blisters, after a ton of KP, after half a ton of pranks, and after about eight weeks of showing guys, yankee guys and farm boys, that he could be depended on if something happened to them they were practically competing to have him as their “buddy.” More than one guy said, said straight out, when they got the news of the move out that as long as Prescott Breslin was going along with them he wasn’t quite so scared. Here is the kicker though. A couple of days ago they all chipped in to by him drinks at the enlisted men’s club to show their appreciation AND a dozen donuts, assorted the next morning. Still Prescott Breslin was scared.
While he was thinking an odd-scared thought or two somebody, a guy he didn’t recognize sitting with a nice- looking tanned Oceanside girl, at another table had gotten up to put some nickels in the jukebox and he, still thinking about life’s ups and downs, could hear the strains of I Don’t Want To Set The World On Fire and that song got him kind of choked up at first. He then laughed, not a funny laugh, as he listened to the lyrics and thought that he sure didn’t want to, and hadn’t, set the world on fire.
He sure hadn’t.
Getting into the heart of the song, the lonely guy misery part, he hadn’t a girl left behind to think of him while he was away blasting Pacific islands to smithereens. Out here, out here in sunny California, he had had not too much luck finding a girl, not much luck really. The girls seemed too fast for him, to ready to dismiss his back mountain drawl and write him down as a damn hillbilly. One time at the Surfside Grille in Oceanside where all the guys went when they had passes he met a girl, a pretty girl who liked his looks she said, liked his black hair, and brown eyes. She nevertheless told him flat out once she found out where he was from that she would pass him by. Why? Well, she, herself was from some podunk okie town and now that she was a California girl she was thinking of becoming a blonde and had definitely shaken the dust her of okie kind of boys. She wanted, and she said this flat out too, a movie star soldier boy like Robert Taylor. Jesus, women, California women.
Sure, back home, he had had a few nibbles, a couple of girls from Prestonsburg and Hazard, girls with nice looks and manners and who couldn’t complain of his drawl. But nothing serious happened, nothing serious because from about age fourteen all the girls where he came from, even Prestonsburg girls, got all moony over being married and, in order to get from under their own large families, start families of their own. He had wanted no part of that, not at twenty, no way. But he got just a little melancholy, taking another sip of that sweet black coffee, when he thought that he might never have a chance to get married. Never have a family of his own to take care of him in his old age, if he had an old age.
Mainly though he thought about the things he did had done over the past few
years before he enlisted and wished that he had had more time to do them. Hell, it wasn’t nothing big, nothing to set the world on fire, but it was his life. His life, six or seven years ago, once he knew the score, knew the hard-scrabble Kentuck farm score, and that if he didn’t want nothing but hard calloused hands and looking eighty at forty (like his pa and grandpa) he had better hit the highway. Since there were twelve kids at home, and only enough to feed about eight right nobody (except Ma, he later, much too much later, found out) missed him when he set out for Lexington one dark night. He got a ride from Colonel Eddie (not really a colonel but everybody with two bucks for a genuine certificate called himself that) the local long-haul driver who was always looking for company on his runs west, and knew how to keep quiet when a guy asked him to about stuff like where he was going, and why.
And he also thought how once he got to Lexington, after a few crop-picking and dish-washing jobs to keep him alive in the city, he met up with a couple of guys at Lucy’s Diner who wanted form a band and make some money playing what they called the coal-dust circuit. He played a fair guitar for a kid, had a decent voice that had become deeper as he aged, and best of all he knew all the old-timey songs that the hills and hollows folks wanted to hear. Boy, did he know them all. Stuff like Tom Doulas, Ommie Wise, and Come All You Fair And Tender Ladies.
A couple of weeks later with some practice, a small stake, and lots of dreams, they hit the back road Saturday night places where the locals held their weekly barn dances (complete with plenty of moonshine to liven things up). Sometimes they, now known as the Kentuck Sheiks (that sheik name was popular a few years back and you just added your state name in front and you had a genuine band name), passed the hat, sometimes when there was no dough they just took a couple of days room and board for their troubles.
That lasted for about a year or so, maybe a little bit more, but then times got so bad about 1936 or 37 that three guys just couldn’t make it on bread and butter, literally. So he got off the road, headed back home, and started to work in Mr. Peabody’s coal mines (not every mine was owned by the Peabody Coal Company as he was at pains to inform his fellow platoon members when they had asked what he did in the “real world” but that is what everybody called it around home when a guy went into the mines).
There he was stuck in the mines, the damn black-lung mines (his mother cried every time he came home at night looking, well, looking like a damn nigra, and coughing the dust out half the night) when the news of the Japs hitting Pearl came over the radio and guys, guys like him, all over the country, were lined up three, maybe more, deep, to enlist. Funny though he could, having worked his way up a little in the mines, have gotten a vital industries draft deferral and been sitting right then in the Prestonsburg hotel with some pretty town girl drinking real store-bought liquor and working up his courage to ask her up into his room. But no, on December 9, 1941 he had gone to Prestonsburg and enlisted in the Marines right on the dotted line. And he never looked back.
Scared, scared to death, or not, sitting at that table having a second cruller and a third cup of mud Private First Class Prescott Breslin thought it over for a minute. He then said to himself, hell, between shoveling coal for Mr. Peabody forever and fighting the damn Japs I’ll take the Japs. And that made him just a little less scared as someone put another nickel in the jukebox to play If I Didn’t Care.
He was scared, scared silly, and he didn’t care who knew about it. Rugged hills and hollows born, Appalachia mountain Kentucky hard-scrabble farm born, fear hid under the rug, or somewhere else born he was still scared. He, Prescott Breslin, just weeks, maybe a couple of months if he counted it up, out of those hills and hollows, was scared because his unit, his semper fi 1st Marine Corps Division unit had just received orders to head out in the morning, head out west. And since he was sitting by himself just then at a Camp Pendleton, California make-shift PX table munching coffee and cakes west could only mean the Pacific islands that dotted the way to Japan. Some units had already gone out, gone out quickly all through early 1942 and as 1943 approached all hell was breaking loose with men and material heading west, just like in old time pioneer west if he had thought about it.
But sitting with that cup of black coffee (hell, nobody back home ever had it any other way besides who had milk or cream left over for such fixings, and black was fine anyway) and cruller donut (he had grown to love this donut business after a lifetime of Ma’s old patched-up bread pudding and sunken baking soda-laden cakes) he was not thinking about pioneer west stuff, or even, after he bit into the cruller, scared thoughts so much but about how life was funny. Not funny to laugh over but just the way the cards were dealt funny. It might have been the sugar, or it might have been the caffeine but his started to think about all the stuff that he hadn’t done, and some stuff he had done, to keep the thoughts of the days ahead in check.
First off though was his pride in being one of the best troopers in his training unit down at Parris Island, and then his assigned unit here. It wasn’t so much that it came natural to him, although coming from the hard rock country didn’t hurt when they went out into the “boonies” on those twenty mile full-pack hikes or when he busted out number one on the rifle range with that silly M-I pop gun. It was more that, at first, guys, yankee city guys from Boston and New York, or northern farm boys anyway, laughed at him about his back mountain drawl, about his not knowing about donuts, about not knowing about how to handle a folk and spoon right and all kinds of yankee stuff that didn’t make sense to him, or them when he asked them to explain what they meant and why. After a while, after a ton of callouses and blisters, after a ton of KP, after half a ton of pranks, and after about eight weeks of showing guys, yankee guys and farm boys, that he could be depended on if something happened to them they were practically competing to have him as their “buddy.” More than one guy said, said straight out, when they got the news of the move out that as long as Prescott Breslin was going along with them he wasn’t quite so scared. Here is the kicker though. A couple of days ago they all chipped in to by him drinks at the enlisted men’s club to show their appreciation AND a dozen donuts, assorted the next morning. Still Prescott Breslin was scared.
While he was thinking an odd-scared thought or two somebody, a guy he didn’t recognize sitting with a nice- looking tanned Oceanside girl, at another table had gotten up to put some nickels in the jukebox and he, still thinking about life’s ups and downs, could hear the strains of I Don’t Want To Set The World On Fire and that song got him kind of choked up at first. He then laughed, not a funny laugh, as he listened to the lyrics and thought that he sure didn’t want to, and hadn’t, set the world on fire.
He sure hadn’t.
Getting into the heart of the song, the lonely guy misery part, he hadn’t a girl left behind to think of him while he was away blasting Pacific islands to smithereens. Out here, out here in sunny California, he had had not too much luck finding a girl, not much luck really. The girls seemed too fast for him, to ready to dismiss his back mountain drawl and write him down as a damn hillbilly. One time at the Surfside Grille in Oceanside where all the guys went when they had passes he met a girl, a pretty girl who liked his looks she said, liked his black hair, and brown eyes. She nevertheless told him flat out once she found out where he was from that she would pass him by. Why? Well, she, herself was from some podunk okie town and now that she was a California girl she was thinking of becoming a blonde and had definitely shaken the dust her of okie kind of boys. She wanted, and she said this flat out too, a movie star soldier boy like Robert Taylor. Jesus, women, California women.
Sure, back home, he had had a few nibbles, a couple of girls from Prestonsburg and Hazard, girls with nice looks and manners and who couldn’t complain of his drawl. But nothing serious happened, nothing serious because from about age fourteen all the girls where he came from, even Prestonsburg girls, got all moony over being married and, in order to get from under their own large families, start families of their own. He had wanted no part of that, not at twenty, no way. But he got just a little melancholy, taking another sip of that sweet black coffee, when he thought that he might never have a chance to get married. Never have a family of his own to take care of him in his old age, if he had an old age.
Mainly though he thought about the things he did had done over the past few
years before he enlisted and wished that he had had more time to do them. Hell, it wasn’t nothing big, nothing to set the world on fire, but it was his life. His life, six or seven years ago, once he knew the score, knew the hard-scrabble Kentuck farm score, and that if he didn’t want nothing but hard calloused hands and looking eighty at forty (like his pa and grandpa) he had better hit the highway. Since there were twelve kids at home, and only enough to feed about eight right nobody (except Ma, he later, much too much later, found out) missed him when he set out for Lexington one dark night. He got a ride from Colonel Eddie (not really a colonel but everybody with two bucks for a genuine certificate called himself that) the local long-haul driver who was always looking for company on his runs west, and knew how to keep quiet when a guy asked him to about stuff like where he was going, and why.
And he also thought how once he got to Lexington, after a few crop-picking and dish-washing jobs to keep him alive in the city, he met up with a couple of guys at Lucy’s Diner who wanted form a band and make some money playing what they called the coal-dust circuit. He played a fair guitar for a kid, had a decent voice that had become deeper as he aged, and best of all he knew all the old-timey songs that the hills and hollows folks wanted to hear. Boy, did he know them all. Stuff like Tom Doulas, Ommie Wise, and Come All You Fair And Tender Ladies.
A couple of weeks later with some practice, a small stake, and lots of dreams, they hit the back road Saturday night places where the locals held their weekly barn dances (complete with plenty of moonshine to liven things up). Sometimes they, now known as the Kentuck Sheiks (that sheik name was popular a few years back and you just added your state name in front and you had a genuine band name), passed the hat, sometimes when there was no dough they just took a couple of days room and board for their troubles.
That lasted for about a year or so, maybe a little bit more, but then times got so bad about 1936 or 37 that three guys just couldn’t make it on bread and butter, literally. So he got off the road, headed back home, and started to work in Mr. Peabody’s coal mines (not every mine was owned by the Peabody Coal Company as he was at pains to inform his fellow platoon members when they had asked what he did in the “real world” but that is what everybody called it around home when a guy went into the mines).
There he was stuck in the mines, the damn black-lung mines (his mother cried every time he came home at night looking, well, looking like a damn nigra, and coughing the dust out half the night) when the news of the Japs hitting Pearl came over the radio and guys, guys like him, all over the country, were lined up three, maybe more, deep, to enlist. Funny though he could, having worked his way up a little in the mines, have gotten a vital industries draft deferral and been sitting right then in the Prestonsburg hotel with some pretty town girl drinking real store-bought liquor and working up his courage to ask her up into his room. But no, on December 9, 1941 he had gone to Prestonsburg and enlisted in the Marines right on the dotted line. And he never looked back.
Scared, scared to death, or not, sitting at that table having a second cruller and a third cup of mud Private First Class Prescott Breslin thought it over for a minute. He then said to himself, hell, between shoveling coal for Mr. Peabody forever and fighting the damn Japs I’ll take the Japs. And that made him just a little less scared as someone put another nickel in the jukebox to play If I Didn’t Care.
From The Pen Of Joshua Lawrence Breslin- Out In Be-Bop 1950s Crime Noir Night- “Heat Wave”
Click on the headline to link to a Film Noir of the Week blog entry for the 1954 British film Heat Wave.
DVD Review
Heat Wave, starring Alex Nichols, directed by Ken Hughes, Hammer Studios, 1954
Sure, I like my femme fatales as bad as possible, wicked even (cinematically that is, since I don’t always want to in real life be constantly looking over my shoulder to see if some off-hand brunette is waiting to put a slug, or six, in me for some supposed transgression, or just because). And, again theoretically, I suppose I am as likely, maybe more likely, than any other guy to be “swayed’ by some perfumed request of said femme fatales to do a little off-hand heavy lifting in the way of freeing them of some burden. But, damn, I would, and I will, swear on a stack of seven bibles or whatever holy book you want, draw the line at murder. No way, no way at all.
Well, no way except that just maybe I would consider that line of work if white shorts, white blouse, white bandana Lana Turner in The Postman Always Rings Twice gave me that second look that she gave John Garfield. And it is not beyond the realm of possibility that I would be tempted to tumble to some scheme Barbara Stanwyck had worked up in Double Indemnity after seeing that ankle bracelet come down those stairs. But really I am not build for that heavy lifting, and remember my drawn in the sand line against murder policy. So there is no way, no way in hell, I would fall under the spell of Carol (Hillary Brooke) in the film under review, Heat Wave (aka The House Across The Lake).
See, I don’t mind a blonde or two for company, although I prefer brunettes, but I am always a little wary when they, those blondes, have that look, that you are going to tumble for me but as part of the package I have job for you look. And that job always, always involves some in the way a hubby to be cleared out of the way before she (and I, of course) can be really happy. Like I said I draw the line. I draw the line doubly because in this case this blonde is no big-hearted blonde out of a Dorothy Parker Big Blonde short story but an ice queen, a serious ice queen. Of course our skirt-addled, high-end bourbon -addled, perfume whiff- addled protagonist here, Mark (Alex Nicols), is smitten right off by this butterfly swirl. Worst as the story develops he actually likes the husband (likes him well enough to drink that high-end bourbon when offered).
Of course the story line here in this very B film, very B British noir, very B noir 1950s Hammer production, is as old as Adam and Eve. Maybe older. One young gold-digging wife with no moral compass (and frankly no apparent charms) is tired of older hubby, Beverly, and wants something done about it. And quick. Now today, here in America at least, thank goodness, she could juts file for divorce, make a hefty sum, and go on about her business with the next six guys who come along. That, needless to say, would make for a very short noir, and moreover not satisfy dear Carol’s lust for depravity. Enter patsy, yes, patsy, Mark who while allegedly out in the England country-side taking in the airs in order to write the great English (or American) novel seems to have nothing better to do that drink proffered high-end bourbon and fall under the spell of our damsel in distress.
As with all these, as someone put it, divorce-noir style films the evil deed, the murder, is done (and done with some bravado by Carol) but as with all amateurs and non-professional career criminals this job gets so botched up and the suspects and motives are so apparent that the police can just sit around and wait for the guilty to step to the crime, and the rope. Our boy Mark was clearly not build for this heavy lifting and falls to his part in it after a few more bourbons (assumed to be high-end still although who was paying seems to be have been left up in the air.) Lesson: guys, when some perfumed country estate damsel with ice in her veins gives you that come hither look, check the wedding finger, and get the hell out of there fast. Except if she is a foxy little brunette then maybe you can stop long enough to listen to her story. Enough said.
DVD Review
Heat Wave, starring Alex Nichols, directed by Ken Hughes, Hammer Studios, 1954
Sure, I like my femme fatales as bad as possible, wicked even (cinematically that is, since I don’t always want to in real life be constantly looking over my shoulder to see if some off-hand brunette is waiting to put a slug, or six, in me for some supposed transgression, or just because). And, again theoretically, I suppose I am as likely, maybe more likely, than any other guy to be “swayed’ by some perfumed request of said femme fatales to do a little off-hand heavy lifting in the way of freeing them of some burden. But, damn, I would, and I will, swear on a stack of seven bibles or whatever holy book you want, draw the line at murder. No way, no way at all.
Well, no way except that just maybe I would consider that line of work if white shorts, white blouse, white bandana Lana Turner in The Postman Always Rings Twice gave me that second look that she gave John Garfield. And it is not beyond the realm of possibility that I would be tempted to tumble to some scheme Barbara Stanwyck had worked up in Double Indemnity after seeing that ankle bracelet come down those stairs. But really I am not build for that heavy lifting, and remember my drawn in the sand line against murder policy. So there is no way, no way in hell, I would fall under the spell of Carol (Hillary Brooke) in the film under review, Heat Wave (aka The House Across The Lake).
See, I don’t mind a blonde or two for company, although I prefer brunettes, but I am always a little wary when they, those blondes, have that look, that you are going to tumble for me but as part of the package I have job for you look. And that job always, always involves some in the way a hubby to be cleared out of the way before she (and I, of course) can be really happy. Like I said I draw the line. I draw the line doubly because in this case this blonde is no big-hearted blonde out of a Dorothy Parker Big Blonde short story but an ice queen, a serious ice queen. Of course our skirt-addled, high-end bourbon -addled, perfume whiff- addled protagonist here, Mark (Alex Nicols), is smitten right off by this butterfly swirl. Worst as the story develops he actually likes the husband (likes him well enough to drink that high-end bourbon when offered).
Of course the story line here in this very B film, very B British noir, very B noir 1950s Hammer production, is as old as Adam and Eve. Maybe older. One young gold-digging wife with no moral compass (and frankly no apparent charms) is tired of older hubby, Beverly, and wants something done about it. And quick. Now today, here in America at least, thank goodness, she could juts file for divorce, make a hefty sum, and go on about her business with the next six guys who come along. That, needless to say, would make for a very short noir, and moreover not satisfy dear Carol’s lust for depravity. Enter patsy, yes, patsy, Mark who while allegedly out in the England country-side taking in the airs in order to write the great English (or American) novel seems to have nothing better to do that drink proffered high-end bourbon and fall under the spell of our damsel in distress.
As with all these, as someone put it, divorce-noir style films the evil deed, the murder, is done (and done with some bravado by Carol) but as with all amateurs and non-professional career criminals this job gets so botched up and the suspects and motives are so apparent that the police can just sit around and wait for the guilty to step to the crime, and the rope. Our boy Mark was clearly not build for this heavy lifting and falls to his part in it after a few more bourbons (assumed to be high-end still although who was paying seems to be have been left up in the air.) Lesson: guys, when some perfumed country estate damsel with ice in her veins gives you that come hither look, check the wedding finger, and get the hell out of there fast. Except if she is a foxy little brunette then maybe you can stop long enough to listen to her story. Enough said.
*From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-The Struggle Against Which Enemies Within the Working-Class Movement
Click on the headline to link to the Lenin Internet Archives.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
*******
With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.
"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.
"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
**********
The Struggle Against Which Enemies Within the Working-Class Movement
Helped Bolshevism Develop, Gain Strength, and Become Steeled
First and foremost, the struggle against opportunism which in 1914 definitely developed into social-chauvinism and definitely sided with the bourgeoisie, against the proletariat. Naturally, this was Bolshevism’s principal enemy within the working-class movement. It still remains the principal enemy on an international scale. The Bolsheviks have been devoting the greatest attention to this enemy. This aspect of Bolshevik activities is now fairly well known abroad too.
It was, however, different with Bolshevism’s other enemy within the working-class movement. Little is known in other countries of the fact that Bolshevism took shape, developed and became steeled in the long years of struggle against petty-bourgeois revolutionism, which smacks of anarchism, or borrows something from the latter and, in all essential matters, does not measure up to the conditions and requirements of a consistently proletarian class struggle. Marxist theory has established—and the experience of all European revolutions and revolutionary movements has fully confirmed—that the petty proprietor, the small master (a social type existing on a very extensive and even mass scale in many European countries), who, under capitalism, always suffers oppression and very frequently a most acute and rapid deterioration in his conditions of life, and even ruin, easily goes to revolutionary extremes, but is incapable of perseverance, organisation, discipline and steadfastness. A petty bourgeois driven to frenzy by the horrors of capitalism is a social phenomenon which, like anarchism, is characteristic of all capitalist countries. The instability of such revolutionism, its barrenness, and its tendency to turn rapidly into submission, apathy, phantasms, and even a frenzied infatuation with one bourgeois fad or another—all this is common knowledge. However, a theoretical or abstract recognition of these truths does not at all rid revolutionary parties of old errors, which always crop up at unexpected occasions, in somewhat new forms, in a hitherto unfamiliar garb or surroundings, in an unusual—a more or less unusual—situation.
Anarchism was not infrequently a kind of penalty for the opportunist sins of the working-class movement. The two monstrosities complemented each other. And if in Russia—despite the more petty-bourgeois composition of her population as compared with the other European countries—anarchism’s influence was negligible during the two revolutions (of 1905 and 1917) and the preparations for them, this should no doubt stand partly to the credit of Bolshevism, which has always waged a most ruthless and uncompromising struggle against opportunism. I say "partly", since of still greater importance in weakening anarchism’s influence in Russia was the circumstance that in the past (the seventies of the nineteenth century) it was able to develop inordinately and to reveal its absolute erroneousness, its unfitness to serve the revolutionary class as a guiding theory.
When it came into being in 1903, Bolshevism took over the tradition of a ruthless struggle against petty-bourgeois, semi-anarchist (or dilettante-anarchist) revolutionism, a tradition which had always existed in revolutionary Social-Democracy and had become particularly strong in our country during the years 1900-03, when the foundations for a mass party of the revolutionary proletariat were being laid in Russia. Bolshevism took over and carried on the struggle against a party which, more than any other, expressed the tendencies of petty-bourgeois revolutionism, namely, the "Socialist-Revolutionary" Party, and waged that struggle on three main issues. First, that party, which rejected Marxism, stubbornly refused (or, it might be more correct to say: was unable) to understand the need for a strictly objective appraisal of the class forces and their alignment, before taking any political action. Second, this party considered itself particularly "revolutionary", or "Left", because of its recognition of individual terrorism, assassination—something that we Marxists emphatically rejected. It was, of course, only on grounds of expediency that we rejected individual terrorism, whereas people who were capable of condemning "on principle" the terror of the Great French Revolution, or, in general, the terror employed by a victorious revolutionary party which is besieged by the bourgeoisie of the whole world, were ridiculed and laughed to scorn by Plekhanov in 1900-03, when he was a Marxist and a revolutionary. Third, the "Socialist-Revolutionaries," thought it very "Left" to sneer at the comparatively insignificant opportunist sins of the German Social-Democratic Party, while they themselves imitated the extreme opportunists of that party, for example, on the agrarian question, or on the question of the dictatorship of the proletariat.
History, incidentally, has now confirmed on a vast and world-wide scale the opinion we have always advocated, namely, that German revolutionary Social-Democracy (note that as far back as 1900-03 Plekhanov demanded Bernstein’s expulsion from the Party, and in 1913 the Bolsheviks, always continuing this tradition, exposed Legien’s [10] baseness, vileness and treachery) came closest to being the party the revolutionary proletariat needs in order to achieve victory. Today, in 1920, after all the ignominious failures and crises of the war period and the early post-war years, it can be plainly seen that, of all the Western parties, the German revolutionary Social-Democrats produced the finest leaders, and recovered and gained new strength more rapidly than the others did. This may be seen in the instances both of the Spartacists [11]and the Left, proletarian wing of the Independent Social-Democratic Party of Germany, which is waging an incessant struggle against the opportunism and spinelessness of the Kautskys, Hilferdings, Ledebours and Crispiens. If we now cast a glance to take in a complete historical period, namely, from the Paris Commune to the first Socialist Soviet Republic, we shall find that Marxism’s attitude to anarchism in general stands out most definitely and unmistakably. In the final analysis, Marxism proved to be correct, and although the anarchists rightly pointed to the opportunist views on the state prevalent among most of the socialist parties, it must be said, first, that this opportunism was connected with the distortion, and even deliberate suppression, of Marx’s views on the state (in my book, The State and Revolution, I pointed out that for thirty-six years, from 1875 to 1911, Bebel withheld a letter by Engels [12], which very clearly, vividly, bluntly and definitively exposed the opportunism of the current Social-Democratic views on the state); second, that the rectification of these opportunist views, and the recognition of Soviet power and its superiority to bourgeois parliamentary democracy proceeded most rapidly and extensively among those trends in the socialist parties of Europe and America that were most Marxist.
The struggle that Bolshevism waged against "Left" deviations within its own Party assumed particularly large proportions on two occasions: in 1908, on the question of whether or not to participate in a most reactionary "parliament" and in the legal workers’ societies, which were being restricted by most reactionary laws; and again in 1918 (the Treaty of Brest-Litovsk [13]), on the question of whether one "compromise" or another was permissible.
In 1908 the "Left" Bolsheviks were expelled from our Party for stubbornly refusing to understand the necessity of participating in a most reactionary "parliament". [14] The "Lefts"—among whom there were many splendid revolutionaries who subsequently were (and still are) commendable members of the Communist Party—based themselves particularly on the successful experience of the 1905 boycott. When, in August 1905, the tsar proclaimed the convocation of a consultative "parliament", [15] the Bolsheviks called for its boycott, in the teeth of all the opposition parties and the Mensheviks, and the "parliament" was in fact swept away by the revolution of October 1905. [16] The boycott proved correct at the time, not because nonparticipation in reactionary parliaments is correct in general, but because we accurately appraised the objective situation, which was leading to the rapid development of the mass strikes first into a political strike, then into a revolutionary strike, and finally into an uprising. Moreover, the struggle centred at that time on the question of whether the convocation of the first representative assembly should be left to the tsar, or an attempt should be made to wrest its convocation from the old regime. When there was not, and could not be, any certainty that the objective situation was of a similar kind, and when there was no certainty of a similar trend and the same rate of development, the boycott was no longer correct.
The Bolsheviks’ boycott of "parliament" in 1905 enriched the revolutionary proletariat with highly valuable political experience and showed that, when legal and illegal parliamentary and non-parliamentary forms of struggle are combined, it is sometimes useful and even essential to reject parliamentary forms. It would, however, be highly erroneous to apply this experience blindly, imitatively and uncritically to other conditions and other situations. The Bolsheviks, boycott of the Duma in 1906 was a mistake although a minor and easily remediable one. [*] The boycott of the Duma in 1907, 1908 and subsequent years was a most serious error and difficult to remedy, because, on the one hand, a very rapid rise of the revolutionary tide and its conversion into an uprising was not to be expected, and, on the other hand, the entire historical situation attendant upon the renovation of the bourgeois monarchy called for legal and illegal activities being combined. Today, when we look back at this fully completed historical period, whose connection with subsequent periods has now become quite clear, it becomes most obvious that in 1908-14 the Bolsheviks could not have preserved (let alone strengthened and developed) the core of the revolutionary party of the proletariat, had they not upheld, in a most strenuous struggle, the viewpoint that it was obligatory to combine legal and illegal forms of struggle, and that it was obligatory to participate even in a most reactionary parliament and in a number of other institutions hemmed in by reactionary laws (sick benefit societies, etc.).
In 1918 things did not reach a split. At that time the "Left" Communists formed only a separate group or "faction" within our Party, and that not for long. In the same year, 1918, the most prominent representatives of "Left Communism", for example, Comrades Radek and Bukharin, openly acknowledged their error. It had seemed to them that the Treaty of Brest-Litovsk was a compromise with the imperialists, which was inexcusable on principle and harmful to the party of the revolutionary proletariat. It was indeed a compromise with the imperialists, but it was a compromise which, under the circumstances, had to be made.
Today, when I hear our tactics in signing the Brest-Litovsk Treaty being attacked by the Socialist-Revolutionaries, for instance, or when I hear Comrade Lansbury say, in a conversation with me, "Our British trade union leaders say that if it was permissible for the Bolsheviks to compromise, it is permissible for them to compromise too", I usually reply by first of all giving a simple and "popular" example:
Imagine that your car is held up by armed bandits. You hand them over your money, passport, revolver and car. In return you are rid of the pleasant company of the bandits. That is unquestionably a compromise. "Do ut des" (I "give" you money, fire-arms and a car "so that you give" me the opportunity to get away from you with a whole skin). It would, however, be difficult to find a sane man who would declare such a compromise to be "inadmissible on principle", or who would call the compromiser an accomplice of the bandits (even though the bandits might use the car and the firearms for further robberies). Our compromise with the bandits of German imperialism was just that kind of compromise.
But when, in 1914-18 and then in 1918-20, the Mensheviks and Socialist-Revolutionaries in Russia, the Scheidemannites (and to a large extent the Kautskyites) in Germany, Otto Bauer and Friedrich Adler (to say nothing of the Renners and Co.) in Austria, the Renaudels and Longuets and Co. in France, the Fabians, the Independents and the Labourites in Britain entered into compromises with the bandits of their own bourgeoisie, and sometimes of the "Allied" bourgeoisie, and against the revolutionary proletariat of their own countries, all these gentlemen were actually acting as accomplices in banditry.
The conclusion is clear: to reject compromises "on principle", to reject the permissibility of compromises in general, no matter of what kind, is childishness, which it is difficult even to consider seriously. A political leader who desires to be useful to the revolutionary proletariat must be able to distinguish concrete cases of compromises that are inexcusable and are an expression of opportunism and treachery; he must direct all the force of criticism, the full intensity of merciless exposure and relentless war, against these concrete compromises, and not allow the past masters of "practical" socialism and the parliamentary Jesuits to dodge and wriggle out of responsibility by means of disquisitions on "compromises in general". It is in this way that the "leaders,, of the British trade unions, as well as of the Fabian society and the "Independent" Labour Party, dodge responsibility for the treachery they have perpetrated’ for having made a compromise that is really tantamount to the worst kind of opportunism, treachery and betrayal.
There are different kinds of compromises. One must be able to analyse the situation and the concrete conditions of each compromise, or of each variety of compromise. One must learn to distinguish between a man who has given up his money and fire-arms to bandits so as to lessen the evil they can do and to facilitate their capture and execution, and a man who gives his money and fire-arms to bandits so as to share in the loot. In politics this is by no means always as elementary as it is in this childishly simple example. However, anyone who is out to think up for the workers some kind of recipe that will provide them with cut-and-dried solutions for all contingencies, or promises that the policy of the revolutionary proletariat will never come up against difficult or complex situations, is simply a charlatan.
To leave no room for misinterpretation, I shall attempt to outline, if only very briefly, several fundamental rules for the analysis of concrete compromises.
The party which entered into a compromise with the German imperialists by signing the Treaty of Brest-Litovsk had been evolving its internationalism in practice ever since the end of 1914. It was not afraid to call for the defeat of the tsarist monarchy and to condemn "defence of country" in a war between two imperialist robbers. The parliamentary representatives of this party preferred exile in Siberia to taking a road leading to ministerial portfolios in a bourgeois government. The revolution that overthrew tsarism and established a democratic republic put this party to a new and tremendous test—it did not enter into any agreements with its "own" imperialists, but prepared and brought about their overthrow. When it had assumed political power, this party did not leave a vestige of either landed or capitalist ownership. After making public and repudiating the imperialists’ secret treaties, this party proposed peace to all nations, and yielded to the violence of the Brest-Litovsk robbers only after the Anglo-French imperialists had torpedoed the conclusion of a peace, and after the Bolsheviks had done everything humanly possible to hasten the revolution in Germany and other countries. The absolute correctness of this compromise, entered into by such a party in such a situation, is becoming ever clearer and more obvious with every day.
The Mensheviks and the Socialist-Revolutionaries in Russia (like all the leaders of the Second International throughout the world, in 1914-20) began with treachery—by directly or indirectly justifying "defence of country", i.e., the defence of their own predatory bourgeoisie. They continued their treachery by entering into a coalition with the bourgeoisie of their own country, and fighting, together with their own bourgeoisie, against the revolutionary proletariat of their own country. Their bloc, first with Kerensky and the Cadets, and then with Kolchak and Denikin in Russia—like the bloc of their confreres abroad with the bourgeoisie of their respective countries—was in fact desertion to the side of the bourgeoisie, against the proletariat. From beginning to end, their compromise with the bandits of imperialism meant their becoming accomplices in imperialist banditry.
--------------------------------------------------------------------------------
Footnotes
[10] Lenin is referring probably to his article "What Should Not Be Copied from the Gennan Labour Movement", published in the Bolshevik magazine Prosveshcheniye in April 1914 (see present edition, Vol. 20, pp. 254-58). Here Lenin exposed the treacherous behaviour of Karl Legien, the German Social-Democrat who in 1912, in addressing the Congress of the U.S.A., praised U.S. official circles and bourgeois parties.
[11]Spartacists—members of the Spartacus League founded in January 1916, during the First World War, under the leadership of Karl Liebknecht, Rosa Luxemburg, Franz Mehring and Clara Zetkin. The Spartacists conducted revolutionary anti-war propaganda among the masses, and exposed the expansionist policy of German imperialism and the treachery of the Social-Democratic leaders. However, the Spartacists—the German Left wing—did not get rid of their semi-Menshevik errors on the most important questions of theory and tactics. A criticism of the German Left-wing’s mistakes is given in Lenin’s works "On Junius’s Pamphlet" (see present edition, Vol. 22, pp. 297-305), "A Caricature of Marxism and Imperialist Economism" (see Vol. 23, pp. 28-76) and elsewhere.
In April 1917, the Spartacists joined the Centrist Independent Social-Democratic Party of Germany, preserving their organisational independence. After the November 1918 revolution in Germany, the Spartacists broke away from the "Independents", and in December of the same year founded the Communist Party of Germany.
[12] The reference is to Frederick Engels’s letter to August Bebel, written on March 18-28, 1875.
[13] The Treaty of Brest Litovsk was signed between Soviet Russia and the powers of the Quadruple Alliance (Germany, Austria-Hungary, Bulgaria and Turkey) on March 3, 1918, at Brest Litovsk and ratified on March 15 by the Fourth (Extraordinary) All-Russia Congress of Soviets. The peace terms were very harsh for Soviet Russia. According to the treaty, Poland, almost all the Baltic states, and part of Byelorussia were placed under the control of Germany and Austria-Hungary. The Ukraine was separated from Soviet Russia, becoming a state dependent on Germany. Turkey gained control of the cities of Kars, Batum and Ardagan. In August 1918, Germany imposed on Soviet Russia a supplementary treaty and a financial agreement containing new and exorbitant demands.
The treaty prevented further needless loss of life, and gave the R.S.F.S.R. the ability to shift it’s attention to urgent domestic matters. The signing of the Treaty of Brest-Litovsk promoted the struggle for peace among the broad masses of all the warring nations, and denounced the war as a struggle between imperialist powers. On November 13, 1918, following the November revolution in Germany--the overthrow of the monarchist regime—the All-Russia Central Executive Committee annulled the predatory Treaty of Brest-Litovsk.
[14] The reference is to the otzovists [the term otzovist derives from the Russian verb "otozvat" meaning "to recall".—Ed.] and ultimatumists, the struggle against whom developed in 1908, and in 1909 resulted in the expulsion of A. Bogdanov, the otzovist leader, from the Bolshevik Party. Behind a screen of revolutionary phrases, the otzovists demanded the recall of the Social-Democrat deputies from the Third Duma and the cessation of activities in legal organisations such as the trade unions, the co-operatives, etc. Ultimatumism was a variety of otzovism. The ultimatumists did not realise the necessity of conducting persistent day-by-day work with the Social-Democrat deputies, so as to make them consistent revolutionary parliamentarians. They proposed that an ultimatum should be presented to the Social-Democratic group in the Duma, demanding their absolute subordination to decisions of the Party’s Central Committee; should the deputies fail to comply, they were to be recalled from the Duma. A conference of the enlarged editorial board of the Bolshevik paper Proletary, held in June 1909, pointed out in its decision that "Bolshevism, as a definite trend in the R.S.D.L.P., had nothing in common either with otzovism or with ultimatumism". The conference urged the Bolsheviks "to wage a most resolute struggle against these deviations from the path of revolutionary Marxism" (KPSS v rezolutsiyakh i resheniyakh syezdov, konferentsii i plenumov TsK [The C.P.S.U. in the Resolutions and Decisions of Its Congresses, Conferences and Plenums of the Central Committee], Part I, 1954, p. 221).
[15] On August 6 (19), 1905, the tsar’s manifesto was made public, proclaiming the law on the setting up of the Duma and the election procedures. This body was known as the Bulygin Duma, after A.G. Bulygin, the Minister of the Interior, whom the tsar entrusted with drawing up the Duma draft. According to the latter, the Duma had no legislative functions, but could merely discuss certain questions as a consultative body under the tsar. The Bolsheviks called upon the workers and peasants to actively boycott the Bulygin Duma, and concentrate all agitation on the slogans of an armed uprising, a revolutionary army, and a provisional revolutionary government. The boycott campaign against the Bulygin Duma was used by the Bolsheviks to mobilise all the revolutionary forces, organise mass political strikes, and prepare for an armed uprising. Elections to the Bulygin Duma were not held and the government was unable to convene it. The Duma was swept away by the mounting tide of the revolution and the all-Russia October political strike of 1905.
[16] Lenin is referring to the all-Russia October political strike of 1905 during the first Russian revolution. This strike, which involved over two million people, was conducted under the slogan of the overthrow of the tsarist autocracy, an active boycott of the Bulygin Duma, the summoning of a Constituent Assembly and the establishment of a democratic republic. The all-Russia political strike showed the strength of the working-class movement, fostered the development of the revolutionary struggle in the countryside, the army and the navy. The October strike led the proletariat to the December armed uprising. Concerning the October strike, see the article by V. I. Lenin ’The All-Russia Political Strike".
[*] What applies to individuals also applies—with necessary modifications—to politics and parties. It is not he who makes no mistakes that is intelligent. There are no such men, nor can there be. It is he whose errors are not very grave and who is able to rectify them easily and quickly that is intelligent.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
*******
With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.
"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.
"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
**********
The Struggle Against Which Enemies Within the Working-Class Movement
Helped Bolshevism Develop, Gain Strength, and Become Steeled
First and foremost, the struggle against opportunism which in 1914 definitely developed into social-chauvinism and definitely sided with the bourgeoisie, against the proletariat. Naturally, this was Bolshevism’s principal enemy within the working-class movement. It still remains the principal enemy on an international scale. The Bolsheviks have been devoting the greatest attention to this enemy. This aspect of Bolshevik activities is now fairly well known abroad too.
It was, however, different with Bolshevism’s other enemy within the working-class movement. Little is known in other countries of the fact that Bolshevism took shape, developed and became steeled in the long years of struggle against petty-bourgeois revolutionism, which smacks of anarchism, or borrows something from the latter and, in all essential matters, does not measure up to the conditions and requirements of a consistently proletarian class struggle. Marxist theory has established—and the experience of all European revolutions and revolutionary movements has fully confirmed—that the petty proprietor, the small master (a social type existing on a very extensive and even mass scale in many European countries), who, under capitalism, always suffers oppression and very frequently a most acute and rapid deterioration in his conditions of life, and even ruin, easily goes to revolutionary extremes, but is incapable of perseverance, organisation, discipline and steadfastness. A petty bourgeois driven to frenzy by the horrors of capitalism is a social phenomenon which, like anarchism, is characteristic of all capitalist countries. The instability of such revolutionism, its barrenness, and its tendency to turn rapidly into submission, apathy, phantasms, and even a frenzied infatuation with one bourgeois fad or another—all this is common knowledge. However, a theoretical or abstract recognition of these truths does not at all rid revolutionary parties of old errors, which always crop up at unexpected occasions, in somewhat new forms, in a hitherto unfamiliar garb or surroundings, in an unusual—a more or less unusual—situation.
Anarchism was not infrequently a kind of penalty for the opportunist sins of the working-class movement. The two monstrosities complemented each other. And if in Russia—despite the more petty-bourgeois composition of her population as compared with the other European countries—anarchism’s influence was negligible during the two revolutions (of 1905 and 1917) and the preparations for them, this should no doubt stand partly to the credit of Bolshevism, which has always waged a most ruthless and uncompromising struggle against opportunism. I say "partly", since of still greater importance in weakening anarchism’s influence in Russia was the circumstance that in the past (the seventies of the nineteenth century) it was able to develop inordinately and to reveal its absolute erroneousness, its unfitness to serve the revolutionary class as a guiding theory.
When it came into being in 1903, Bolshevism took over the tradition of a ruthless struggle against petty-bourgeois, semi-anarchist (or dilettante-anarchist) revolutionism, a tradition which had always existed in revolutionary Social-Democracy and had become particularly strong in our country during the years 1900-03, when the foundations for a mass party of the revolutionary proletariat were being laid in Russia. Bolshevism took over and carried on the struggle against a party which, more than any other, expressed the tendencies of petty-bourgeois revolutionism, namely, the "Socialist-Revolutionary" Party, and waged that struggle on three main issues. First, that party, which rejected Marxism, stubbornly refused (or, it might be more correct to say: was unable) to understand the need for a strictly objective appraisal of the class forces and their alignment, before taking any political action. Second, this party considered itself particularly "revolutionary", or "Left", because of its recognition of individual terrorism, assassination—something that we Marxists emphatically rejected. It was, of course, only on grounds of expediency that we rejected individual terrorism, whereas people who were capable of condemning "on principle" the terror of the Great French Revolution, or, in general, the terror employed by a victorious revolutionary party which is besieged by the bourgeoisie of the whole world, were ridiculed and laughed to scorn by Plekhanov in 1900-03, when he was a Marxist and a revolutionary. Third, the "Socialist-Revolutionaries," thought it very "Left" to sneer at the comparatively insignificant opportunist sins of the German Social-Democratic Party, while they themselves imitated the extreme opportunists of that party, for example, on the agrarian question, or on the question of the dictatorship of the proletariat.
History, incidentally, has now confirmed on a vast and world-wide scale the opinion we have always advocated, namely, that German revolutionary Social-Democracy (note that as far back as 1900-03 Plekhanov demanded Bernstein’s expulsion from the Party, and in 1913 the Bolsheviks, always continuing this tradition, exposed Legien’s [10] baseness, vileness and treachery) came closest to being the party the revolutionary proletariat needs in order to achieve victory. Today, in 1920, after all the ignominious failures and crises of the war period and the early post-war years, it can be plainly seen that, of all the Western parties, the German revolutionary Social-Democrats produced the finest leaders, and recovered and gained new strength more rapidly than the others did. This may be seen in the instances both of the Spartacists [11]and the Left, proletarian wing of the Independent Social-Democratic Party of Germany, which is waging an incessant struggle against the opportunism and spinelessness of the Kautskys, Hilferdings, Ledebours and Crispiens. If we now cast a glance to take in a complete historical period, namely, from the Paris Commune to the first Socialist Soviet Republic, we shall find that Marxism’s attitude to anarchism in general stands out most definitely and unmistakably. In the final analysis, Marxism proved to be correct, and although the anarchists rightly pointed to the opportunist views on the state prevalent among most of the socialist parties, it must be said, first, that this opportunism was connected with the distortion, and even deliberate suppression, of Marx’s views on the state (in my book, The State and Revolution, I pointed out that for thirty-six years, from 1875 to 1911, Bebel withheld a letter by Engels [12], which very clearly, vividly, bluntly and definitively exposed the opportunism of the current Social-Democratic views on the state); second, that the rectification of these opportunist views, and the recognition of Soviet power and its superiority to bourgeois parliamentary democracy proceeded most rapidly and extensively among those trends in the socialist parties of Europe and America that were most Marxist.
The struggle that Bolshevism waged against "Left" deviations within its own Party assumed particularly large proportions on two occasions: in 1908, on the question of whether or not to participate in a most reactionary "parliament" and in the legal workers’ societies, which were being restricted by most reactionary laws; and again in 1918 (the Treaty of Brest-Litovsk [13]), on the question of whether one "compromise" or another was permissible.
In 1908 the "Left" Bolsheviks were expelled from our Party for stubbornly refusing to understand the necessity of participating in a most reactionary "parliament". [14] The "Lefts"—among whom there were many splendid revolutionaries who subsequently were (and still are) commendable members of the Communist Party—based themselves particularly on the successful experience of the 1905 boycott. When, in August 1905, the tsar proclaimed the convocation of a consultative "parliament", [15] the Bolsheviks called for its boycott, in the teeth of all the opposition parties and the Mensheviks, and the "parliament" was in fact swept away by the revolution of October 1905. [16] The boycott proved correct at the time, not because nonparticipation in reactionary parliaments is correct in general, but because we accurately appraised the objective situation, which was leading to the rapid development of the mass strikes first into a political strike, then into a revolutionary strike, and finally into an uprising. Moreover, the struggle centred at that time on the question of whether the convocation of the first representative assembly should be left to the tsar, or an attempt should be made to wrest its convocation from the old regime. When there was not, and could not be, any certainty that the objective situation was of a similar kind, and when there was no certainty of a similar trend and the same rate of development, the boycott was no longer correct.
The Bolsheviks’ boycott of "parliament" in 1905 enriched the revolutionary proletariat with highly valuable political experience and showed that, when legal and illegal parliamentary and non-parliamentary forms of struggle are combined, it is sometimes useful and even essential to reject parliamentary forms. It would, however, be highly erroneous to apply this experience blindly, imitatively and uncritically to other conditions and other situations. The Bolsheviks, boycott of the Duma in 1906 was a mistake although a minor and easily remediable one. [*] The boycott of the Duma in 1907, 1908 and subsequent years was a most serious error and difficult to remedy, because, on the one hand, a very rapid rise of the revolutionary tide and its conversion into an uprising was not to be expected, and, on the other hand, the entire historical situation attendant upon the renovation of the bourgeois monarchy called for legal and illegal activities being combined. Today, when we look back at this fully completed historical period, whose connection with subsequent periods has now become quite clear, it becomes most obvious that in 1908-14 the Bolsheviks could not have preserved (let alone strengthened and developed) the core of the revolutionary party of the proletariat, had they not upheld, in a most strenuous struggle, the viewpoint that it was obligatory to combine legal and illegal forms of struggle, and that it was obligatory to participate even in a most reactionary parliament and in a number of other institutions hemmed in by reactionary laws (sick benefit societies, etc.).
In 1918 things did not reach a split. At that time the "Left" Communists formed only a separate group or "faction" within our Party, and that not for long. In the same year, 1918, the most prominent representatives of "Left Communism", for example, Comrades Radek and Bukharin, openly acknowledged their error. It had seemed to them that the Treaty of Brest-Litovsk was a compromise with the imperialists, which was inexcusable on principle and harmful to the party of the revolutionary proletariat. It was indeed a compromise with the imperialists, but it was a compromise which, under the circumstances, had to be made.
Today, when I hear our tactics in signing the Brest-Litovsk Treaty being attacked by the Socialist-Revolutionaries, for instance, or when I hear Comrade Lansbury say, in a conversation with me, "Our British trade union leaders say that if it was permissible for the Bolsheviks to compromise, it is permissible for them to compromise too", I usually reply by first of all giving a simple and "popular" example:
Imagine that your car is held up by armed bandits. You hand them over your money, passport, revolver and car. In return you are rid of the pleasant company of the bandits. That is unquestionably a compromise. "Do ut des" (I "give" you money, fire-arms and a car "so that you give" me the opportunity to get away from you with a whole skin). It would, however, be difficult to find a sane man who would declare such a compromise to be "inadmissible on principle", or who would call the compromiser an accomplice of the bandits (even though the bandits might use the car and the firearms for further robberies). Our compromise with the bandits of German imperialism was just that kind of compromise.
But when, in 1914-18 and then in 1918-20, the Mensheviks and Socialist-Revolutionaries in Russia, the Scheidemannites (and to a large extent the Kautskyites) in Germany, Otto Bauer and Friedrich Adler (to say nothing of the Renners and Co.) in Austria, the Renaudels and Longuets and Co. in France, the Fabians, the Independents and the Labourites in Britain entered into compromises with the bandits of their own bourgeoisie, and sometimes of the "Allied" bourgeoisie, and against the revolutionary proletariat of their own countries, all these gentlemen were actually acting as accomplices in banditry.
The conclusion is clear: to reject compromises "on principle", to reject the permissibility of compromises in general, no matter of what kind, is childishness, which it is difficult even to consider seriously. A political leader who desires to be useful to the revolutionary proletariat must be able to distinguish concrete cases of compromises that are inexcusable and are an expression of opportunism and treachery; he must direct all the force of criticism, the full intensity of merciless exposure and relentless war, against these concrete compromises, and not allow the past masters of "practical" socialism and the parliamentary Jesuits to dodge and wriggle out of responsibility by means of disquisitions on "compromises in general". It is in this way that the "leaders,, of the British trade unions, as well as of the Fabian society and the "Independent" Labour Party, dodge responsibility for the treachery they have perpetrated’ for having made a compromise that is really tantamount to the worst kind of opportunism, treachery and betrayal.
There are different kinds of compromises. One must be able to analyse the situation and the concrete conditions of each compromise, or of each variety of compromise. One must learn to distinguish between a man who has given up his money and fire-arms to bandits so as to lessen the evil they can do and to facilitate their capture and execution, and a man who gives his money and fire-arms to bandits so as to share in the loot. In politics this is by no means always as elementary as it is in this childishly simple example. However, anyone who is out to think up for the workers some kind of recipe that will provide them with cut-and-dried solutions for all contingencies, or promises that the policy of the revolutionary proletariat will never come up against difficult or complex situations, is simply a charlatan.
To leave no room for misinterpretation, I shall attempt to outline, if only very briefly, several fundamental rules for the analysis of concrete compromises.
The party which entered into a compromise with the German imperialists by signing the Treaty of Brest-Litovsk had been evolving its internationalism in practice ever since the end of 1914. It was not afraid to call for the defeat of the tsarist monarchy and to condemn "defence of country" in a war between two imperialist robbers. The parliamentary representatives of this party preferred exile in Siberia to taking a road leading to ministerial portfolios in a bourgeois government. The revolution that overthrew tsarism and established a democratic republic put this party to a new and tremendous test—it did not enter into any agreements with its "own" imperialists, but prepared and brought about their overthrow. When it had assumed political power, this party did not leave a vestige of either landed or capitalist ownership. After making public and repudiating the imperialists’ secret treaties, this party proposed peace to all nations, and yielded to the violence of the Brest-Litovsk robbers only after the Anglo-French imperialists had torpedoed the conclusion of a peace, and after the Bolsheviks had done everything humanly possible to hasten the revolution in Germany and other countries. The absolute correctness of this compromise, entered into by such a party in such a situation, is becoming ever clearer and more obvious with every day.
The Mensheviks and the Socialist-Revolutionaries in Russia (like all the leaders of the Second International throughout the world, in 1914-20) began with treachery—by directly or indirectly justifying "defence of country", i.e., the defence of their own predatory bourgeoisie. They continued their treachery by entering into a coalition with the bourgeoisie of their own country, and fighting, together with their own bourgeoisie, against the revolutionary proletariat of their own country. Their bloc, first with Kerensky and the Cadets, and then with Kolchak and Denikin in Russia—like the bloc of their confreres abroad with the bourgeoisie of their respective countries—was in fact desertion to the side of the bourgeoisie, against the proletariat. From beginning to end, their compromise with the bandits of imperialism meant their becoming accomplices in imperialist banditry.
--------------------------------------------------------------------------------
Footnotes
[10] Lenin is referring probably to his article "What Should Not Be Copied from the Gennan Labour Movement", published in the Bolshevik magazine Prosveshcheniye in April 1914 (see present edition, Vol. 20, pp. 254-58). Here Lenin exposed the treacherous behaviour of Karl Legien, the German Social-Democrat who in 1912, in addressing the Congress of the U.S.A., praised U.S. official circles and bourgeois parties.
[11]Spartacists—members of the Spartacus League founded in January 1916, during the First World War, under the leadership of Karl Liebknecht, Rosa Luxemburg, Franz Mehring and Clara Zetkin. The Spartacists conducted revolutionary anti-war propaganda among the masses, and exposed the expansionist policy of German imperialism and the treachery of the Social-Democratic leaders. However, the Spartacists—the German Left wing—did not get rid of their semi-Menshevik errors on the most important questions of theory and tactics. A criticism of the German Left-wing’s mistakes is given in Lenin’s works "On Junius’s Pamphlet" (see present edition, Vol. 22, pp. 297-305), "A Caricature of Marxism and Imperialist Economism" (see Vol. 23, pp. 28-76) and elsewhere.
In April 1917, the Spartacists joined the Centrist Independent Social-Democratic Party of Germany, preserving their organisational independence. After the November 1918 revolution in Germany, the Spartacists broke away from the "Independents", and in December of the same year founded the Communist Party of Germany.
[12] The reference is to Frederick Engels’s letter to August Bebel, written on March 18-28, 1875.
[13] The Treaty of Brest Litovsk was signed between Soviet Russia and the powers of the Quadruple Alliance (Germany, Austria-Hungary, Bulgaria and Turkey) on March 3, 1918, at Brest Litovsk and ratified on March 15 by the Fourth (Extraordinary) All-Russia Congress of Soviets. The peace terms were very harsh for Soviet Russia. According to the treaty, Poland, almost all the Baltic states, and part of Byelorussia were placed under the control of Germany and Austria-Hungary. The Ukraine was separated from Soviet Russia, becoming a state dependent on Germany. Turkey gained control of the cities of Kars, Batum and Ardagan. In August 1918, Germany imposed on Soviet Russia a supplementary treaty and a financial agreement containing new and exorbitant demands.
The treaty prevented further needless loss of life, and gave the R.S.F.S.R. the ability to shift it’s attention to urgent domestic matters. The signing of the Treaty of Brest-Litovsk promoted the struggle for peace among the broad masses of all the warring nations, and denounced the war as a struggle between imperialist powers. On November 13, 1918, following the November revolution in Germany--the overthrow of the monarchist regime—the All-Russia Central Executive Committee annulled the predatory Treaty of Brest-Litovsk.
[14] The reference is to the otzovists [the term otzovist derives from the Russian verb "otozvat" meaning "to recall".—Ed.] and ultimatumists, the struggle against whom developed in 1908, and in 1909 resulted in the expulsion of A. Bogdanov, the otzovist leader, from the Bolshevik Party. Behind a screen of revolutionary phrases, the otzovists demanded the recall of the Social-Democrat deputies from the Third Duma and the cessation of activities in legal organisations such as the trade unions, the co-operatives, etc. Ultimatumism was a variety of otzovism. The ultimatumists did not realise the necessity of conducting persistent day-by-day work with the Social-Democrat deputies, so as to make them consistent revolutionary parliamentarians. They proposed that an ultimatum should be presented to the Social-Democratic group in the Duma, demanding their absolute subordination to decisions of the Party’s Central Committee; should the deputies fail to comply, they were to be recalled from the Duma. A conference of the enlarged editorial board of the Bolshevik paper Proletary, held in June 1909, pointed out in its decision that "Bolshevism, as a definite trend in the R.S.D.L.P., had nothing in common either with otzovism or with ultimatumism". The conference urged the Bolsheviks "to wage a most resolute struggle against these deviations from the path of revolutionary Marxism" (KPSS v rezolutsiyakh i resheniyakh syezdov, konferentsii i plenumov TsK [The C.P.S.U. in the Resolutions and Decisions of Its Congresses, Conferences and Plenums of the Central Committee], Part I, 1954, p. 221).
[15] On August 6 (19), 1905, the tsar’s manifesto was made public, proclaiming the law on the setting up of the Duma and the election procedures. This body was known as the Bulygin Duma, after A.G. Bulygin, the Minister of the Interior, whom the tsar entrusted with drawing up the Duma draft. According to the latter, the Duma had no legislative functions, but could merely discuss certain questions as a consultative body under the tsar. The Bolsheviks called upon the workers and peasants to actively boycott the Bulygin Duma, and concentrate all agitation on the slogans of an armed uprising, a revolutionary army, and a provisional revolutionary government. The boycott campaign against the Bulygin Duma was used by the Bolsheviks to mobilise all the revolutionary forces, organise mass political strikes, and prepare for an armed uprising. Elections to the Bulygin Duma were not held and the government was unable to convene it. The Duma was swept away by the mounting tide of the revolution and the all-Russia October political strike of 1905.
[16] Lenin is referring to the all-Russia October political strike of 1905 during the first Russian revolution. This strike, which involved over two million people, was conducted under the slogan of the overthrow of the tsarist autocracy, an active boycott of the Bulygin Duma, the summoning of a Constituent Assembly and the establishment of a democratic republic. The all-Russia political strike showed the strength of the working-class movement, fostered the development of the revolutionary struggle in the countryside, the army and the navy. The October strike led the proletariat to the December armed uprising. Concerning the October strike, see the article by V. I. Lenin ’The All-Russia Political Strike".
[*] What applies to individuals also applies—with necessary modifications—to politics and parties. It is not he who makes no mistakes that is intelligent. There are no such men, nor can there be. It is he whose errors are not very grave and who is able to rectify them easily and quickly that is intelligent.
Wednesday, August 08, 2012
From The Pen Of Joshua Lawrence Breslin- Prescott Breslin’s War
Click on the headline to link to a YouTube film clip of the Inkspots performing I Don’t Want To Set The World On Fire.
He was scared, scared silly, and he didn’t care who knew about it. Rugged hills and hollows born, Appalachia mountain Kentucky hard-scrabble farm born, fear hid under the rug, or somewhere else born he was still scared. He, Prescott Breslin, just weeks, maybe a couple of months if he counted it up, out of those hills and hollows, was scared because his unit, his semper fi 1st Marine Corps Division unit had just received orders to head out in the morning, head out west. And since he was sitting by himself just then at a Camp Pendleton, California make-shift PX table munching coffee and cakes west could only mean the Pacific islands that dotted the way to Japan. Some units had already gone out, gone out quickly all through early 1942 and as 1943 approached all hell was breaking loose with men and material heading west, just like old time pioneer west if he had thought about it.
But sitting with that cup of black coffee (hell, nobody back home ever had it any other way besides who had milk or cream left over for such fixings, and black was fine anyway) and cruller donut (he had grown to love this donut business after a lifetime of Ma’s old patched-up bread pudding and sunken cakes) he was not thinking about pioneer west stuff, or even, after he bit into the cruller, scared thoughts so much but about how life was funny. Not funny to laugh over but just the way the cards were dealt funny. It might have been the sugar, or it might have been the caffeine but his started to think about all the stuff that he hadn’t done, and some stuff he had done, to keep the thoughts of the days ahead in check.
First off though was his pride in being one of the best troopers in his training unit down at Parris Island, and then his assigned unit here. It wasn’t so much that it came natural to him, although coming from the hard rock country didn’t hurt when they went out into the “boonies” on those twenty mile full-pack hikes or when he busted out number one on the rifle range with that silly M-I pop gun. It was more that, at first, guys, yankee city guys from Boston and New York, or northern farm boys anyway, laughed at him about his back mountain drawl, about his not knowing about donuts, about not knowing about how to handle a folk and spoon right and all kinds of yankee stuff that didn’t make sense to him, or them when he asked them to explain what they meant and why. After a while, after a ton of callouses and blisters, after a ton of KP, after half a ton of pranks, and after about eight weeks of showing guys, yankee guys and farm boys, that he could be depended on if something happened to them they were practically competing to have him as their “buddy.” More than one guy said, said straight out, when they got the news of the move out that as long as Prescott Breslin was going along with them he wasn’t quite so scared. Here is the kicker though. A couple of days ago they all chipped in to by him drinks at the enlisted men’s club to show their appreciation AND a dozen donuts, assorted. Still Prescott Breslin was scared.
While he was thinking an odd-scared thought or two somebody, a guy he didn’t recognize sitting with a nice looking tanned Oceanside girl, at another table had gotten up to put some nickels in the jukebox and he, still thinking about life’s ups and downs, could hear the strains of I Don’t Want To Set The World On Fire and that song got him kind of choked up at first. He then laughed, not a funny laugh, as he listened to the lyrics and thought that he sure didn’t want to, and hadn’t, set the world on fire. And hadn’t, getting into the heart of the song, a girl left behind to think of him while he was away blasting Pacific islands to smithereens.
Sure, he had had a few nibbles, a couple of girls from Prestonsburg and Hazard but nothing serious, nothing serious because from about age fourteen all the girls where he came from got all moony over being married and, in order to get from under their own families, start families of their own. He had wanted no part of that, not at twenty, no way. But he got just a little melancholy when he thought that he might never have a chance to get married. Never have a family of his own to take care of him in his old age, if he had an old age.
But mainly he thought about the things he did had done over the past few
years and wished that he had had more time to do them. Hell, it wasn’t nothing big, nothing to set the world on fire, but it was his life. His life once he knew the score, knew the hard-scrabble Kentuck farm score, and that if he didn’t want nothing but hard calloused hands and looking eighty at forty (like his pa and grandpa) he had better hit the highway. Since there were twelve kids at home, and only enough to feed about eight right nobody (except Ma, he later, much too much later, found out) missed him when he set out for Lexington one dark night. He got a ride from Colonel Eddie (not really a colonel but everybody with two bucks for a genuine certificate called himself that) the local long-haul driver who was always looking for company on his runs west, and knew how to keep quiet when a guy asked him to about stuff like where he was going, and why.
And he also thought how once he got to Lexington, after a few crop-picking and dish-washing jobs to keep him alive in the city, he met up with a couple of guys at Lucy’s Diner who wanted form a band and make some money playing what they called the coal-dust circuit. He played a fair guitar, had a decent voice, and best of all he knew all the old-timey songs that the hills and hollows folks wanted to hear. Stuff like Tom Doulas, Ommie Wise, and Come All You Fair And Tender Ladies.
A couple of weeks later with some practice, a small stake, and lots of dreams, they hit the back road Saturday night places where the locals held their weekly barn dances (complete with plenty of moonshine to liven things up). Sometimes they, now known as the Kentuck Sheiks (that sheik name was popular and you just added your state name in front and you had a genuine band name), passed the hat, sometimes when there was no dough they just took a couple of days room and board for their troubles.
That lasted for about a year or so, maybe a little bit more, but then times got so bad about 1936 or 37 that three guys just couldn’t make it on bread and butter, literally. So he got off the road, headed back home, and started to work in Mr. Peabody’s coal mines (not every mine was owned by the Peabody Coal Company as he was at pains to inform his fellow platoon members when they had asked what he did in the “real world” but that is what everybody called it around home when a guy went into the mines).
There he was stuck in the mines, the damn black-lung mines (his mother cried every time he came home at night looking, well, looking like a damn nigra, and coughing the dust out half the night) when the news of the Japs hitting Pearl came over the radio and guys, guys like him all over the country, were lined up three, maybe more, deep, to enlist. Funny though he could, having worked his way up a little in the mines, have gotten a vital industries draft deferral and been sitting right then in the Prestonsburg hotel with some pretty town girl drinking real store-bought liquor and working up his courage to ask her up into his room. But no, on December 9, 1941 he had gone to Prestonsburg and enlisted in the Marines right on the dotted line. And he never looked back.
Scared, scared to death, or not, sitting at that table having a second cruller and a third cup of mud Private First Class Prescott Breslin thought it over for a minute. He then said to himself, hell, between shoveling coal for Mr. Peabody forever and fighting the damn Japs I’ll take the Japs. And that made him just a little less scared as someone put another nickel in the jukebox to play If I Didn’t Care.
He was scared, scared silly, and he didn’t care who knew about it. Rugged hills and hollows born, Appalachia mountain Kentucky hard-scrabble farm born, fear hid under the rug, or somewhere else born he was still scared. He, Prescott Breslin, just weeks, maybe a couple of months if he counted it up, out of those hills and hollows, was scared because his unit, his semper fi 1st Marine Corps Division unit had just received orders to head out in the morning, head out west. And since he was sitting by himself just then at a Camp Pendleton, California make-shift PX table munching coffee and cakes west could only mean the Pacific islands that dotted the way to Japan. Some units had already gone out, gone out quickly all through early 1942 and as 1943 approached all hell was breaking loose with men and material heading west, just like old time pioneer west if he had thought about it.
But sitting with that cup of black coffee (hell, nobody back home ever had it any other way besides who had milk or cream left over for such fixings, and black was fine anyway) and cruller donut (he had grown to love this donut business after a lifetime of Ma’s old patched-up bread pudding and sunken cakes) he was not thinking about pioneer west stuff, or even, after he bit into the cruller, scared thoughts so much but about how life was funny. Not funny to laugh over but just the way the cards were dealt funny. It might have been the sugar, or it might have been the caffeine but his started to think about all the stuff that he hadn’t done, and some stuff he had done, to keep the thoughts of the days ahead in check.
First off though was his pride in being one of the best troopers in his training unit down at Parris Island, and then his assigned unit here. It wasn’t so much that it came natural to him, although coming from the hard rock country didn’t hurt when they went out into the “boonies” on those twenty mile full-pack hikes or when he busted out number one on the rifle range with that silly M-I pop gun. It was more that, at first, guys, yankee city guys from Boston and New York, or northern farm boys anyway, laughed at him about his back mountain drawl, about his not knowing about donuts, about not knowing about how to handle a folk and spoon right and all kinds of yankee stuff that didn’t make sense to him, or them when he asked them to explain what they meant and why. After a while, after a ton of callouses and blisters, after a ton of KP, after half a ton of pranks, and after about eight weeks of showing guys, yankee guys and farm boys, that he could be depended on if something happened to them they were practically competing to have him as their “buddy.” More than one guy said, said straight out, when they got the news of the move out that as long as Prescott Breslin was going along with them he wasn’t quite so scared. Here is the kicker though. A couple of days ago they all chipped in to by him drinks at the enlisted men’s club to show their appreciation AND a dozen donuts, assorted. Still Prescott Breslin was scared.
While he was thinking an odd-scared thought or two somebody, a guy he didn’t recognize sitting with a nice looking tanned Oceanside girl, at another table had gotten up to put some nickels in the jukebox and he, still thinking about life’s ups and downs, could hear the strains of I Don’t Want To Set The World On Fire and that song got him kind of choked up at first. He then laughed, not a funny laugh, as he listened to the lyrics and thought that he sure didn’t want to, and hadn’t, set the world on fire. And hadn’t, getting into the heart of the song, a girl left behind to think of him while he was away blasting Pacific islands to smithereens.
Sure, he had had a few nibbles, a couple of girls from Prestonsburg and Hazard but nothing serious, nothing serious because from about age fourteen all the girls where he came from got all moony over being married and, in order to get from under their own families, start families of their own. He had wanted no part of that, not at twenty, no way. But he got just a little melancholy when he thought that he might never have a chance to get married. Never have a family of his own to take care of him in his old age, if he had an old age.
But mainly he thought about the things he did had done over the past few
years and wished that he had had more time to do them. Hell, it wasn’t nothing big, nothing to set the world on fire, but it was his life. His life once he knew the score, knew the hard-scrabble Kentuck farm score, and that if he didn’t want nothing but hard calloused hands and looking eighty at forty (like his pa and grandpa) he had better hit the highway. Since there were twelve kids at home, and only enough to feed about eight right nobody (except Ma, he later, much too much later, found out) missed him when he set out for Lexington one dark night. He got a ride from Colonel Eddie (not really a colonel but everybody with two bucks for a genuine certificate called himself that) the local long-haul driver who was always looking for company on his runs west, and knew how to keep quiet when a guy asked him to about stuff like where he was going, and why.
And he also thought how once he got to Lexington, after a few crop-picking and dish-washing jobs to keep him alive in the city, he met up with a couple of guys at Lucy’s Diner who wanted form a band and make some money playing what they called the coal-dust circuit. He played a fair guitar, had a decent voice, and best of all he knew all the old-timey songs that the hills and hollows folks wanted to hear. Stuff like Tom Doulas, Ommie Wise, and Come All You Fair And Tender Ladies.
A couple of weeks later with some practice, a small stake, and lots of dreams, they hit the back road Saturday night places where the locals held their weekly barn dances (complete with plenty of moonshine to liven things up). Sometimes they, now known as the Kentuck Sheiks (that sheik name was popular and you just added your state name in front and you had a genuine band name), passed the hat, sometimes when there was no dough they just took a couple of days room and board for their troubles.
That lasted for about a year or so, maybe a little bit more, but then times got so bad about 1936 or 37 that three guys just couldn’t make it on bread and butter, literally. So he got off the road, headed back home, and started to work in Mr. Peabody’s coal mines (not every mine was owned by the Peabody Coal Company as he was at pains to inform his fellow platoon members when they had asked what he did in the “real world” but that is what everybody called it around home when a guy went into the mines).
There he was stuck in the mines, the damn black-lung mines (his mother cried every time he came home at night looking, well, looking like a damn nigra, and coughing the dust out half the night) when the news of the Japs hitting Pearl came over the radio and guys, guys like him all over the country, were lined up three, maybe more, deep, to enlist. Funny though he could, having worked his way up a little in the mines, have gotten a vital industries draft deferral and been sitting right then in the Prestonsburg hotel with some pretty town girl drinking real store-bought liquor and working up his courage to ask her up into his room. But no, on December 9, 1941 he had gone to Prestonsburg and enlisted in the Marines right on the dotted line. And he never looked back.
Scared, scared to death, or not, sitting at that table having a second cruller and a third cup of mud Private First Class Prescott Breslin thought it over for a minute. He then said to himself, hell, between shoveling coal for Mr. Peabody forever and fighting the damn Japs I’ll take the Japs. And that made him just a little less scared as someone put another nickel in the jukebox to play If I Didn’t Care.
*From The Pen Of Vladimir Lenin- From “Left-Wing Communism: an Infantile Disorder (1920)-The Principal Stages in the History of Bolshevism-The years of preparation for revolution (1903-05)
Click on the headline to link to the Lenin Internet Archives.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
*******
With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.
"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.
"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
*************
The Principal Stages in the History of Bolshevism-The years of preparation for revolution (1903-05)
The approach of a great storm was sensed everywhere. All classes were in a state of ferment and preparation. Abroad, the press of the political exiles discussed the theoretical aspects of all the fundamental problems of the revolution. Representatives of the three main classes, of the three principal political trends -- the liberal-bourgeois, the petty-bourgeois-democratic (concealed behind "social-democratic" and "social-revolutionary" labels [2]), and the proletarian-revolutionary—anticipated and prepared the impending open class struggle by waging a most bitter struggle on issues of programme and tactics. All the issues on which the masses waged an armed struggle in 1905-07 and 1917-20 can (and should) be studied, in their embryonic form, in the press of the period. Among these three main trends there were, of course, a host of intermediate, transitional or half-hearted forms. It would be more correct to say that those political and ideological trends which were genuinely of a class nature crystallised in the struggle of press organs, parties, factions and groups; the classes were forging the requisite political and ideological weapons for the impending battles.
The years of revolution (1905-07). All classes came out into the open. All programmatical and tactical views were tested by the action of the masses. In its extent and acuteness, the strike struggle had no parallel anywhere in the world. The economic strike developed into a political strike, and the latter into insurrection. The relations between the proletariat, as the leader, and the vacillating and unstable peasantry, as the led, were tested in practice. The Soviet form of organisation came into being in the spontaneous development of the struggle. The controversies of that period over the significance of the Soviets anticipated the great struggle of 1917-20. The alternation of parliamentary and non-parliamentary forms of struggle, of the tactics of boycotting parliament and that of participating in parliament, of legal and illegal forms of struggle, and likewise their interrelations and connections—all this was marked by an extraordinary wealth of content. As for teaching the fundamentals of political science to masses and leaders, to classes and parties alike, each month of this period was equivalent to an entire year of "peaceful" and "constitutional" development. Without the "dress rehearsal" of 1905, the victory of the October Revolution in 1917 would have been impossible.
The years of reaction (1907-10). Tsarism was victorious. All the revolutionary and opposition parties were smashed. Depression’ demoralisation, splits, discord, defection, and pornography took the place of politics. There was an ever greater drift towards philosophical idealism; mysticism became the garb of counter-revolutionary sentiments. At the same time, however, it was this great defeat that taught the revolutionary parties and the revolutionary class a real and very useful lesson, a lesson in historical dialectics, a lesson in an understanding of the political struggle, and in the art and science of waging that struggle. It is at moments of need that one learns who one’s friends are. Defeated armies learn their lesson.
Victorious tsarism was compelled to speed up the destruction of the remnants of the pre-bourgeois, patriarchal mode of life in Russia. The country’s development along bourgeois lines proceeded apace. Illusions that stood outside and above class distinctions, illusions concerning the possibility of avoiding capitalism, were scattered to the winds. The class struggle manifested itself in a quite new and more distinct way.
The revolutionary parties had to complete their education. They were learning how to attack. Now they had to realise that such knowledge must be supplemented with the knowledge of how to retreat in good order. They had to realise—and it is from bitter experience that the revolutionary class learns to realise this—that victory is impossible unless one has learned how to attack and retreat properly. Of all the defeated opposition and revolutionary parties, the Bolsheviks effected the most orderly retreat, with the least loss to their "army", with its core best preserved, with the least significant splits (in point of depth and incurability), with the least demoralisation, and in the best condition to resume work on the broadest scale and in the most correct and energetic manner. The Bolsheviks achieved this only because they ruthlessly exposed and expelled the revolutionary phrase-mongers, those who did not wish to understand that one had to retreat, that one had to know how to retreat, and that one had absolutely to learn how to work legally in the most reactionary of parliaments, in the most reactionary of trade unions, co-operative and insurance societies and similar organisations.
The years of revival (1910-14). At first progress was incredibly slow, then, following the Lena events of 1912, it became somewhat more rapid. Overcoming unprecedented difficulties, the Bolsheviks thrust back the Mensheviks, whose role as bourgeois agents in the working-class movement was clearly realised by the entire bourgeoisie after 1905, and whom the bourgeoisie therefore supported in a thousand ways against the Bolsheviks. But the Bolsheviks would never have succeeded in doing this had they not followed the correct tactics of combining illegal work with the utilisation of "legal opportunities", which they made a point of doing. In the elections to the arch-reactionary Duma, the Bolsheviks won the full support of the worker curia.
The First Imperialist World War (1914-17). Legal parliamentarianism’ with an extremely reactionary "parliament", rendered most useful service to the Bolsheviks, the party of the revolutionary proletariat. The Bolshevik deputies were exiled to Siberia. [3] All shades of social-imperialism social-chauvinism, social-patriotism, inconsistent and consistent internationalism, pacifism, and the revolutionary repudiation of pacifist illusions found full expression in the Russian emitter press. The learned fools and the old women of the Second International, who had arrogantly and contemptuously turned up their noses at the abundance of "factions" in the Russian socialist movement and at the bitter struggle they were waging among themselves, were unable—when the war deprived them of their vaunted "legality" in all the advanced countries -- to organise anything even approximating such a free (illegal) interchange of views and such a free (illegal) evolution of correct views as the Russian revolutionaries did in Switzerland and in a number of other countries. That was why both the avowed social-patriots and the "Kautskyites" of all countries proved to be the worst traitors to the proletariat. One of the principal reasons why Bolshevism was able to achieve victory in 1917-20 was that, since the end of 1914, it has been ruthlessly exposing the baseness and vileness of social-chauvinism and "Kautskyism" (to which Longuetism [4,5] in France, the views of the Fabians [6] and the leaders of the Independent Labour Party [7] in Britain, of Turati in Italy, etc., correspond), the masses later becoming more and more convinced, from their own experience, of the correctness of the Bolshevik views.
The second revolution in Russia (February to October 1917). Tsarism’s senility and obsoleteness had (with the aid of the blows and hardships of a most agonising war) created an incredibly destructive force directed against it. Within a few days Russia was transformed into a democratic bourgeois republic, freer—in war conditions—than any other country in the world. The leaders of the opposition and revolutionary parties began to set up a government, just as is done in the most "strictly parliamentary" republics; the fact that a man had been a leader of an opposition party in parliament—even in a most reactionary parliament—facilitated his subsequent role in the revolution.
In a few weeks the Mensheviks and Socialist-Revolutionaries thoroughly assimilated all the methods and manners, the arguments and sophistries of the European heroes of the Second International, of the ministerialists [8] and other opportunist riff-raff. Everything we now read about the Scheidemanns and Noskes, about Kautsky and Hilferding, Renner and Austerlitz, Otto Bauer and Fritz Adler, Turati and Longuet, about the Fabians and the leaders of the Independent Labour Party of Britain—all this seems to us (and indeed is) a dreary repetition, a reiteration, of an old and familiar refrain. We have already witnessed all this in the instance of the Mensheviks. As history would have it, the opportunists of a backward country became the forerunners of the opportunists in a number of advanced countries.
If the heroes of the Second International have all gone bankrupt and have disgraced themselves over the question of the significance and role of the Soviets and Soviet rule; if the leaders of the three very important parties which have now left the Second International (namely, the German Independent Social-Democratic Party, [9] the French Longuetists and the British Independent Labour Party) have disgraced themselves and become entangled in this question in a most "telling" fashion; if they have all shown themselves slaves to the prejudices of petty-bourgeois democracy (fully in the spirit of the petty-bourgeois of 1848 who called themselves "Social-Democrats")—then we can only say that we have already witnessed all this in the instance of the Mensheviks. As history would have it, the Soviets came into being in Russia in 1905; from February to October 1917 they were turned to a false use by the Mensheviks, who went bankrupt because of their inability to understand the role and significance of the Soviets, today the idea of Soviet power has emerged throughout the world and is spreading among the proletariat of all countries with extraordinary speed. Like our Mensheviks, the old heroes of the Second International are everywhere going bankrupt, because they are incapable of understanding the role and significance of the Soviets. Experience has proved that, on certain very important questions of the proletarian revolution, all countries will inevitably have to do what Russia has done.
Despite views that are today often to be met with in Europe and America, the Bolsheviks began their victorious struggle against the parliamentary and (in fact) bourgeois republic and against the Mensheviks in a very cautious manner, and the preparations they made for it were by no means simple. At the beginning of the period mentioned, we did not call for the overthrow of the government but explained that it was impossible to overthrow it without first changing the composition and the temper of the Soviets. We did not proclaim a boycott of the bourgeois parliament, the Constituent Assembly, but said—and following the April (1917) Conference of our Party began to state officially in the name of the Party—that a bourgeois republic with a Constituent Assembly would be better than a bourgeois republic without a Constituent Assembly, but that a "workers’ and peasants"’ republic, a Soviet republic, would be better than any bourgeois-democratic, parliamentary republic. Without such thorough, circumspect and long preparations, we could not have achieved victory in October 1917, or have consolidated that victory.
--------------------------------------------------------------------------------
Footnotes
[2] The reference is to the Mensheviks (who formed the Right and opportunist wing of Social-Democracy in the R.S.D.L.P.), and to the Socialist-Revolutionaries.
[3] The reference is to the Bolshevik deputies to the Fourth Duma, namely, A. Y. Badayev, M. K. Muranov, G. I. Petrovsky, F. N. Samoilov and N. R. Shagov. At the Duma’s session of July 26 (August 8), 1914, at which the representatives of all the bourgeois-landowner Duma groups approved tsarist Russia’s entry into the imperialist war, the Bolshevik Duma group declared a firm protest; they refused to vote for war credits and launched revolutionary propaganda among the people. In November 1914 the Bolshevik deputies were arrested, in February 1915 they were brought to trial, and exiled for life to Turukhansk Territory in Eastern Siberia. The courageous speeches made by the Bolshevik deputies at their trial, exposing the autocracy, played an important part in anti-war propaganda and in revolutionising the toiling masses.
[4,5] Longuetism—the Centrist trend within the French Socialist Party, headed by Jean Longuet. During the First World War of 1914-18, the Longuetists conducted a policy of conciliation with the social-chauvinists. They rejected the revolutionary struggle and came out for" defence of country" in the imperialist war. Lenin called them petty-bourgeois nationalists. After the victory of the October Socialist Revolution in Russia, the Longuetists called themselves supporters of the proletarian dictatorship, but in fact they remained opposed to it. In December 1920 the Longuetists together with the avowed reformists, broke away from the Party and joined the so-called Two-and-a-Half International.
[6] Fabians—members of the Fabian Society, a British reformist organisation founded in 1884. The membership consisted, in the main, of bourgeois intellectuals. The Fabians denied the necessity of the proletariat’s class struggle and the socialist revolution, and contended that the transition from capitalism to socialism was possible only through petty reforms and the gradual reorganisation of society. In 1900 the Fabian Society joined the Labour Party. The Fabians are characterised by Lenin in "British Pacifism and British Dislike of Theory" (see present edition, Vol. 21, pp. 260-65) and elsewhere.
[7] The Independent Labour Party of Britain (I.L.P.)—a reformist organisation founded in 1893 by leaders of the "new trade unions", in conditions of a revival of the strike struggle and the mounting movement for British working-class independence of the bourgeois parties. The I.L.P. included members of the "new trade unions" and those of a number of the old trade unions, as well as intellectuals and petty bourgeoisie who were under the influence of the Fabians. The I.L.P. was headed by James Keir Hardie and Ramsay MacDonald. From its very inception, the I.L.P. took a bourgeois-reformist stand, laying particular stress on parliamentary forms of struggle and parliamentary deals with the Liberals. Lenin wrote of the I.L.P. that "in reality it is an opportunist party always dependent on the bourgeoisie".
[8] Ministerialism (or "ministerial socialism", or else Millerandism)—the opportunist tactic of socialists’ participation in reactionary bourgeois governments. The term appeared when in 1899, the French socialist Millerand joined the bourgeois government of Waldeck-Rousseau.
[9] The Independent Social-Democratic Party of Germany—a Centrist party founded in April 1917.
A split took place at the Congress of the Independent Social-Democratic Party, held in Halle in October 1920, the majority joining the Communist Party of Germany in December 1920. The Right wing formed a separate party, retaining the old name of the Independent Social-Democratic Party. In 1922 the "Independents" re-joined the German Social-Democratic Party.
Markin comment:
This article goes along with the propaganda points in the fight for our communist future mentioned in other posts.
*******
With this now-classic work, Lenin aimed to encapsulate the lessons the Bolshevik Party had learned from its involvement in three revolutions in 12 years—in a manner that European Communists could relate to, for it was to them he was speaking. He also further develops the theory of what the "dictatorship of the proletariat" means and stresses that the primary danger for the working-class movement in general is opportunism on the one hand, and anti-Marxist ultra-leftism on the other.
"Left-Wing" Communism: an Infantile Disorder was written in April, and the appendix was written on May 12, 1920. It came out on June 8-10 in Russian and in July was published in German, English and French. Lenin gave personal attention to the book’s type-setting and printing schedule so that it would be published before the opening of the Second Congress of the Communist International, each delegate receiving a copy. Between July and November 1920, the book was re-published in Leipzig, Paris and London, in the German, French and English languages respectively.
"Left-Wing" Communism: an Infantile Disorder is published according to the first edition print, the proofs of which were read by Lenin himself.
*************
The Principal Stages in the History of Bolshevism-The years of preparation for revolution (1903-05)
The approach of a great storm was sensed everywhere. All classes were in a state of ferment and preparation. Abroad, the press of the political exiles discussed the theoretical aspects of all the fundamental problems of the revolution. Representatives of the three main classes, of the three principal political trends -- the liberal-bourgeois, the petty-bourgeois-democratic (concealed behind "social-democratic" and "social-revolutionary" labels [2]), and the proletarian-revolutionary—anticipated and prepared the impending open class struggle by waging a most bitter struggle on issues of programme and tactics. All the issues on which the masses waged an armed struggle in 1905-07 and 1917-20 can (and should) be studied, in their embryonic form, in the press of the period. Among these three main trends there were, of course, a host of intermediate, transitional or half-hearted forms. It would be more correct to say that those political and ideological trends which were genuinely of a class nature crystallised in the struggle of press organs, parties, factions and groups; the classes were forging the requisite political and ideological weapons for the impending battles.
The years of revolution (1905-07). All classes came out into the open. All programmatical and tactical views were tested by the action of the masses. In its extent and acuteness, the strike struggle had no parallel anywhere in the world. The economic strike developed into a political strike, and the latter into insurrection. The relations between the proletariat, as the leader, and the vacillating and unstable peasantry, as the led, were tested in practice. The Soviet form of organisation came into being in the spontaneous development of the struggle. The controversies of that period over the significance of the Soviets anticipated the great struggle of 1917-20. The alternation of parliamentary and non-parliamentary forms of struggle, of the tactics of boycotting parliament and that of participating in parliament, of legal and illegal forms of struggle, and likewise their interrelations and connections—all this was marked by an extraordinary wealth of content. As for teaching the fundamentals of political science to masses and leaders, to classes and parties alike, each month of this period was equivalent to an entire year of "peaceful" and "constitutional" development. Without the "dress rehearsal" of 1905, the victory of the October Revolution in 1917 would have been impossible.
The years of reaction (1907-10). Tsarism was victorious. All the revolutionary and opposition parties were smashed. Depression’ demoralisation, splits, discord, defection, and pornography took the place of politics. There was an ever greater drift towards philosophical idealism; mysticism became the garb of counter-revolutionary sentiments. At the same time, however, it was this great defeat that taught the revolutionary parties and the revolutionary class a real and very useful lesson, a lesson in historical dialectics, a lesson in an understanding of the political struggle, and in the art and science of waging that struggle. It is at moments of need that one learns who one’s friends are. Defeated armies learn their lesson.
Victorious tsarism was compelled to speed up the destruction of the remnants of the pre-bourgeois, patriarchal mode of life in Russia. The country’s development along bourgeois lines proceeded apace. Illusions that stood outside and above class distinctions, illusions concerning the possibility of avoiding capitalism, were scattered to the winds. The class struggle manifested itself in a quite new and more distinct way.
The revolutionary parties had to complete their education. They were learning how to attack. Now they had to realise that such knowledge must be supplemented with the knowledge of how to retreat in good order. They had to realise—and it is from bitter experience that the revolutionary class learns to realise this—that victory is impossible unless one has learned how to attack and retreat properly. Of all the defeated opposition and revolutionary parties, the Bolsheviks effected the most orderly retreat, with the least loss to their "army", with its core best preserved, with the least significant splits (in point of depth and incurability), with the least demoralisation, and in the best condition to resume work on the broadest scale and in the most correct and energetic manner. The Bolsheviks achieved this only because they ruthlessly exposed and expelled the revolutionary phrase-mongers, those who did not wish to understand that one had to retreat, that one had to know how to retreat, and that one had absolutely to learn how to work legally in the most reactionary of parliaments, in the most reactionary of trade unions, co-operative and insurance societies and similar organisations.
The years of revival (1910-14). At first progress was incredibly slow, then, following the Lena events of 1912, it became somewhat more rapid. Overcoming unprecedented difficulties, the Bolsheviks thrust back the Mensheviks, whose role as bourgeois agents in the working-class movement was clearly realised by the entire bourgeoisie after 1905, and whom the bourgeoisie therefore supported in a thousand ways against the Bolsheviks. But the Bolsheviks would never have succeeded in doing this had they not followed the correct tactics of combining illegal work with the utilisation of "legal opportunities", which they made a point of doing. In the elections to the arch-reactionary Duma, the Bolsheviks won the full support of the worker curia.
The First Imperialist World War (1914-17). Legal parliamentarianism’ with an extremely reactionary "parliament", rendered most useful service to the Bolsheviks, the party of the revolutionary proletariat. The Bolshevik deputies were exiled to Siberia. [3] All shades of social-imperialism social-chauvinism, social-patriotism, inconsistent and consistent internationalism, pacifism, and the revolutionary repudiation of pacifist illusions found full expression in the Russian emitter press. The learned fools and the old women of the Second International, who had arrogantly and contemptuously turned up their noses at the abundance of "factions" in the Russian socialist movement and at the bitter struggle they were waging among themselves, were unable—when the war deprived them of their vaunted "legality" in all the advanced countries -- to organise anything even approximating such a free (illegal) interchange of views and such a free (illegal) evolution of correct views as the Russian revolutionaries did in Switzerland and in a number of other countries. That was why both the avowed social-patriots and the "Kautskyites" of all countries proved to be the worst traitors to the proletariat. One of the principal reasons why Bolshevism was able to achieve victory in 1917-20 was that, since the end of 1914, it has been ruthlessly exposing the baseness and vileness of social-chauvinism and "Kautskyism" (to which Longuetism [4,5] in France, the views of the Fabians [6] and the leaders of the Independent Labour Party [7] in Britain, of Turati in Italy, etc., correspond), the masses later becoming more and more convinced, from their own experience, of the correctness of the Bolshevik views.
The second revolution in Russia (February to October 1917). Tsarism’s senility and obsoleteness had (with the aid of the blows and hardships of a most agonising war) created an incredibly destructive force directed against it. Within a few days Russia was transformed into a democratic bourgeois republic, freer—in war conditions—than any other country in the world. The leaders of the opposition and revolutionary parties began to set up a government, just as is done in the most "strictly parliamentary" republics; the fact that a man had been a leader of an opposition party in parliament—even in a most reactionary parliament—facilitated his subsequent role in the revolution.
In a few weeks the Mensheviks and Socialist-Revolutionaries thoroughly assimilated all the methods and manners, the arguments and sophistries of the European heroes of the Second International, of the ministerialists [8] and other opportunist riff-raff. Everything we now read about the Scheidemanns and Noskes, about Kautsky and Hilferding, Renner and Austerlitz, Otto Bauer and Fritz Adler, Turati and Longuet, about the Fabians and the leaders of the Independent Labour Party of Britain—all this seems to us (and indeed is) a dreary repetition, a reiteration, of an old and familiar refrain. We have already witnessed all this in the instance of the Mensheviks. As history would have it, the opportunists of a backward country became the forerunners of the opportunists in a number of advanced countries.
If the heroes of the Second International have all gone bankrupt and have disgraced themselves over the question of the significance and role of the Soviets and Soviet rule; if the leaders of the three very important parties which have now left the Second International (namely, the German Independent Social-Democratic Party, [9] the French Longuetists and the British Independent Labour Party) have disgraced themselves and become entangled in this question in a most "telling" fashion; if they have all shown themselves slaves to the prejudices of petty-bourgeois democracy (fully in the spirit of the petty-bourgeois of 1848 who called themselves "Social-Democrats")—then we can only say that we have already witnessed all this in the instance of the Mensheviks. As history would have it, the Soviets came into being in Russia in 1905; from February to October 1917 they were turned to a false use by the Mensheviks, who went bankrupt because of their inability to understand the role and significance of the Soviets, today the idea of Soviet power has emerged throughout the world and is spreading among the proletariat of all countries with extraordinary speed. Like our Mensheviks, the old heroes of the Second International are everywhere going bankrupt, because they are incapable of understanding the role and significance of the Soviets. Experience has proved that, on certain very important questions of the proletarian revolution, all countries will inevitably have to do what Russia has done.
Despite views that are today often to be met with in Europe and America, the Bolsheviks began their victorious struggle against the parliamentary and (in fact) bourgeois republic and against the Mensheviks in a very cautious manner, and the preparations they made for it were by no means simple. At the beginning of the period mentioned, we did not call for the overthrow of the government but explained that it was impossible to overthrow it without first changing the composition and the temper of the Soviets. We did not proclaim a boycott of the bourgeois parliament, the Constituent Assembly, but said—and following the April (1917) Conference of our Party began to state officially in the name of the Party—that a bourgeois republic with a Constituent Assembly would be better than a bourgeois republic without a Constituent Assembly, but that a "workers’ and peasants"’ republic, a Soviet republic, would be better than any bourgeois-democratic, parliamentary republic. Without such thorough, circumspect and long preparations, we could not have achieved victory in October 1917, or have consolidated that victory.
--------------------------------------------------------------------------------
Footnotes
[2] The reference is to the Mensheviks (who formed the Right and opportunist wing of Social-Democracy in the R.S.D.L.P.), and to the Socialist-Revolutionaries.
[3] The reference is to the Bolshevik deputies to the Fourth Duma, namely, A. Y. Badayev, M. K. Muranov, G. I. Petrovsky, F. N. Samoilov and N. R. Shagov. At the Duma’s session of July 26 (August 8), 1914, at which the representatives of all the bourgeois-landowner Duma groups approved tsarist Russia’s entry into the imperialist war, the Bolshevik Duma group declared a firm protest; they refused to vote for war credits and launched revolutionary propaganda among the people. In November 1914 the Bolshevik deputies were arrested, in February 1915 they were brought to trial, and exiled for life to Turukhansk Territory in Eastern Siberia. The courageous speeches made by the Bolshevik deputies at their trial, exposing the autocracy, played an important part in anti-war propaganda and in revolutionising the toiling masses.
[4,5] Longuetism—the Centrist trend within the French Socialist Party, headed by Jean Longuet. During the First World War of 1914-18, the Longuetists conducted a policy of conciliation with the social-chauvinists. They rejected the revolutionary struggle and came out for" defence of country" in the imperialist war. Lenin called them petty-bourgeois nationalists. After the victory of the October Socialist Revolution in Russia, the Longuetists called themselves supporters of the proletarian dictatorship, but in fact they remained opposed to it. In December 1920 the Longuetists together with the avowed reformists, broke away from the Party and joined the so-called Two-and-a-Half International.
[6] Fabians—members of the Fabian Society, a British reformist organisation founded in 1884. The membership consisted, in the main, of bourgeois intellectuals. The Fabians denied the necessity of the proletariat’s class struggle and the socialist revolution, and contended that the transition from capitalism to socialism was possible only through petty reforms and the gradual reorganisation of society. In 1900 the Fabian Society joined the Labour Party. The Fabians are characterised by Lenin in "British Pacifism and British Dislike of Theory" (see present edition, Vol. 21, pp. 260-65) and elsewhere.
[7] The Independent Labour Party of Britain (I.L.P.)—a reformist organisation founded in 1893 by leaders of the "new trade unions", in conditions of a revival of the strike struggle and the mounting movement for British working-class independence of the bourgeois parties. The I.L.P. included members of the "new trade unions" and those of a number of the old trade unions, as well as intellectuals and petty bourgeoisie who were under the influence of the Fabians. The I.L.P. was headed by James Keir Hardie and Ramsay MacDonald. From its very inception, the I.L.P. took a bourgeois-reformist stand, laying particular stress on parliamentary forms of struggle and parliamentary deals with the Liberals. Lenin wrote of the I.L.P. that "in reality it is an opportunist party always dependent on the bourgeoisie".
[8] Ministerialism (or "ministerial socialism", or else Millerandism)—the opportunist tactic of socialists’ participation in reactionary bourgeois governments. The term appeared when in 1899, the French socialist Millerand joined the bourgeois government of Waldeck-Rousseau.
[9] The Independent Social-Democratic Party of Germany—a Centrist party founded in April 1917.
A split took place at the Congress of the Independent Social-Democratic Party, held in Halle in October 1920, the majority joining the Communist Party of Germany in December 1920. The Right wing formed a separate party, retaining the old name of the Independent Social-Democratic Party. In 1922 the "Independents" re-joined the German Social-Democratic Party.
Subscribe to:
Posts (Atom)