Thursday, August 09, 2012

From Socialist Alternative- Kshama Sawant Wins 8.5% of Primary Vote Against Pedersen

Kshama Sawant Wins 8.5% of Primary Vote Against Pedersen

Unprecedented Write-In Vote for Position 2 Could Challenge House Speaker Chopp


[http://ih.constantcontact.com/fs044/1106836390103/img/100.jpg]

Kshama Sawant, the Socialist candidate running against Democratic incumbent Jamie Pedersen, has won 8.48% of the ballots in the preliminary count as of 8:15 P.M. on Tuesday, August 7 for the Washington State House in the 43rd District (position 1).



This is a remarkably successful primary election result for a grassroots, anti-corporate campaign running for the first time, given how stacked the election process is against progressive left-wing candidates and parties, and that the corporate media goes out of its way to ignore the left. On top of this is the massive advantage pro-corporate candidates have in terms of resources. The Pedersen campaign has raised over $85,000 from wealthy backers and corporations, while Sawant has raised $10,000 from ordinary people.



The Stranger endorsed Sawant as a write-in for Position 2 in the 43rd district, against Democratic Party incumbent and Speaker of the House Frank Chopp. As of last evening, overall write-ins for Position 2 (10.21%) exceeded the votes obtained by independent candidate Gregory Gadow (9.35%), who is on the primary ballot, but has officially pulled out of the race. It is likely that the vast majority of the write-in votes were for Kshama Sawant.



In the next few days as the write-in votes are fully counted, it is possible that Sawant will be declared the second place finisher against Frank Chopp in position 2, in addition to placing second in position 1. Such a development, unprecedented in recent memory, would represent a shock to the political establishment in Seattle and a rejection of the Democratic Party by the voters in the 43rd District.



It would also mean Sawant would have the right to choose which ballot line to appear on for the general election in November, position 1 (against Pedersen) or position 2 (against Chopp).



"We will wait for the final results of the write-ins for Position 2. But, the extraordinarily high proportion of write-in votes, along with the votes for Gadow, is a clear indication of the anger and discontent with Frank Chopp and his big business politics," said Philip Locker, the Political Director of the Vote Sawant campaign.



These results show that the political mood is changing. People are outraged about big banks and corporations getting trillions in bailouts and tax breaks, while the rest of us are left with massive cuts to education and social programs, and ever-increasing poverty and unemployment.



The Sawant campaign has pointed out that years of Democratic Party holding the governorship and majorities in both the State House and Senate have resulted in an increasingly regressive tax system, decimation of public education, attacks on unions and state employees, and huge handouts to big corporations.



"Olympia is owned by Boeing, Microsoft, Amazon, and Starbucks. Both the Democrats and the Republicans are loyal servants of their corporate masters. Where is the voice to represent ordinary working people?" asked Kshama Sawant.



Sawant's opponent, Democratic incumbent Pedersen is a corporate lawyer. Pedersen has done commendable work for marriage equality, which Sawant supports and has personally marched and organized for. However, Pedersen, like his colleagues in the Democratic Party, is a big-business candidate and has a consistent anti-education, anti-labor voting record. That is why neither he nor Frank Chopp was endorsed by the Washington State Labor Council in a sharp break from tradition.



Sawant, who is running as a Socialist Alternative candidate, is the only candidate calling for the creation of a statewide public works program to create green living-wage jobs, reversing the budget cuts, and providing full funding for education, health care, and public transit by taxing big business and millionaires. She is calling for an end to police brutality in Seattle, and her campaign platform includes the creation of a democratically elected-civilian oversight committee with full powers to hold the police accountable.



"I think the results very resoundingly confirm what our position has been, and what our perspectives have been as socialists and activists-the Occupy Movement, the Arab Spring-I think people are hungry for a change. In the State of Washington, people for decades, have been locked in the stranglehold of big business-both the Democrats and the Republicans represent big business, and not ordinary people. It's time for a change," said Sawant to The Stranger newspaper.



"[We] are really looking forward to running a strong campaign in the general elections. I think that it would be fantastic for us to win, but our campaign-because we are running it as activists, and not as career politicians-we're about the campaign itself, and getting the word out, and we want to get people politically involved," she added. She also called for a series of public debates with Jamie Pedersen this fall.



[http://ih.constantcontact.com/fs044/1106836390103/img/101.jpg] The campaign is planning to energetically step up their grassroots work of getting the word out and using the election period to help build towards larger social movements to challenge the two parties of the 1% and put the 99% on the political agenda.

Prominent endorsers of Kshama Sawant's campaign include:



The Stranger, Amalgamated Transit Union Local 587, Cindy Sheehan (Leading anti-war activist and 2012 Vice Presidential candidate), Rich Lang (pastor at University Temple United Methodist Church and Real Change Columnist*), Mike Lapointe (2012 Independent candidate for U.S. Congress from WA State District 2 and former Vice President of the United Electrical Workers Local 264), Eat the State!, Organized Workers for Labor Solidarity, Radical Women, Freedom Socialist Party. *For identification purposes only



How You Can Support our Campaign:



1) Like our Facebook page [https://imgssl.constantcontact.com/ui/images1/ic_fbk_22.png]



2) Donate on-line



Unlike our opponent and other Democratic and Republican candidates, we are not financed by big business and the 1%. Our campaign relies on funding from ordinary workers, young people, and activists. To mount a serious challenge to our corporate-backed opponent, we aim to raise $20,000. (Pedersen has already raised $80,000). If you support our campaign, please donate as much as you can, but even small contributions allow us to purchase signs, campaign materials, mailings and print ads, and to organize events.



3) Volunteer



We are running a 100% grassroots, working-class campaign. We rely on ordinary people contributing their time and energy to build our campaign. We need you to get involved! There are many things that we need help with, so you can definitely pick a task that works for you!



4) Endorse our candidate


Invite the candidate and/or a campaign representative to talk with your organization about endorsing. Please also contact us if you can personally endorse as an individual. Please include exactly how you want to be listed, for example, as "John Gallup, Amalgamated Transit Union Local 587 member."



5) Join our organization, Socialist Alternative!



We have weekly activist meetings, events, and education programs to help people understand the key lessons of past protest movements, revolutions, and how to change society, but we need your help.



For more information or to get involved in the Sawant campaign and/or Socialist Alternative:



www.VoteSawant.org

www.SocialistAlternative.org
(206) 854-2501

VoteSawant@gmail.com



Paid for by Vote Sawant / P.O. Box 85862, Seattle, WA 98145. Candidate party preference: Socialist Altern.

The Raw Face Of The Home Foreclosure Crisis-Anti-eviction rallies to support Metro-Boston residents fighting Fannie Mae

Anti-eviction rallies to support Metro-Boston residents fighting Fannie Mae

Thursday, August 9th, 8:30 AM

Malden District Court, 89 Summer Street, Malden, MA
Info: Dominic DeSiata, Community Organizer, City Life/Vida Urbana - (857)203-2393, ddesiata@clvu.org, Twitter: @NorthSide_BTA

and

Dorchester District Court, 510 Washington Street, Dorchester, MA
Info: Maria Christina Blanco, Organizer, City Life/Vida Urbana – 617-524-3541x313, mcblanco@clvu.org, Twitter: @CityLife_CLVU

Communities say NO to bank evictions funded with tax dollars – Two simultaneous courthouse rallies for occupants of Fannie Mae-owned properties, responding to FHFA principal reduction refusal announcement

Malden - Residents will come out to show support for Malden resident Gary Rogers, before his Summary Judgement hearing in court. Gary has been fighting Fannie Mae in order to repurchase his home after foreclosure. He was approved for a new mortgage by non-profit lender Boston Community Capital, but instead of accepting BCC's cash offer to buy at current value, Fannie Mae is evicting. Gary is determined to keep his family in their home. If the bank will not sell at a fair price, he is willing to pay rent while they entertain other offers. The North Side Bank Tenant Association, which offers support and solidarity for area residents in foreclosure, will lead a rally in support of Gary and other residents whose cries for fairness seem to fall on deaf ears with the nation’s largest mortgage companies.

Gary is a well known community member in Malden and has broad backing. He grew up in his home on Warren Avenue, and today coaches football at Malden High School in addition to his job at the MWRA. Last year he joined the Bank Tenants Association after other attempts at gaining assistance failed. At a rally at his previous court date last month, Malden Mayor Gary Christenson spoke out in his support.

Boston - Neighbors, homeowners, childcare workers, and tenant activists will rally on the steps of Dorchester District Court where Yolanda Nova has a hearing on her eviction case, asking “Why is government-run bank Fannie Mae using our tax dollars to evict a small business owner's family and daycare program from their home?” Yolanda is a tenant whose elderly father and 7-year-old granddaughter live with and depend on her financially. She paid her rent every month, but in March 2012 her landlord lost the house to the bank. The property passed into the hands of the Federal National Mortgage Association (“Fannie Mae”). When Yolanda asked for a rental contract, she was refused, because she runs a home daycare that serves her neighborhood. Now she is applying for a loan to make an offer to buy the house where she has invested her time and money building her small business. But instead of working with her, Fannie Mae is taking her to court and wants to throw her family out of their home and shut down her childcare program.

Yolanda is a double victim of the housing crisis. She came to live in her current home of 5 years as a result of her own foreclosure. In 2008 she fell prey to a predatory lender and lost her house to a bank. She was given a $600,000 loan with a high interest rate for an old house in a poor neighborhood of Boston, and when she fell behind on the payments that rose to $8,000/month, the house was sold at auction for its real value: only $250,000. A modification of her underwater mortgage that included principal reduction to real value – something the head of Fannie and Freddie opposes, along with the Wall St. banks, over the objections of the Obama administration - would have saved her. Losing her home and savings was very hard, but Yolanda pulled up and went forward, and moved to her current house to start over. She has been a good tenant, and invested her own resources in maintaining and improving the property, in order to to comply with state daycare licensing regulations. She has set up her home, inside and outside, for the benefit of the children she cares for, one of whom is disabled. She has worked hard, as a single mother, for her family to get ahead, and at the same time to serve her community by helping kids prepare for school. Now Fannie Mae wants her to move out and take a big loss all over again. But this time she's fighting back. Yolanda has joined the Bank Tenants Association at City Life/Vida Urbana and is fighting her post-foreclosure eviction.

Yolanda Nova and Gary Rogers' stories are part of a massive pattern of discrimination and displacement linked to predatory lending and the housing bubble. Hundreds of thousands of families are in the same situation. Subprime mortgages originally given out by Wall St. banks are ending up with Fannie Mae and Freddie Mac, which now back half of all home loans. But while these banks were bailed out with taxpayer money, small homeowners and tenants are left holding the bag. Foreclosure is robbing them of their homes, their savings, and their small businesses. Communities of color and immigrant communities were unfairly targeted and are hardest hit. Fannie and Freddie came under government control and are 80% taxpayer-owned since their 2008 bailout. The suffering caused by foreclosure doesn't end with the family that is put out, but spreads to drag down entire communities, so angry local residents want to know, why won't they use the public's funds in the public interest?

The City Life/Vida Urbana and North Side Bank Tenants Associations are part of a regional movement called New England Workers and Residents Organizing Against Displacement (NEW ROAD). It includes local groups in nine cities across Massachusetts and Rhode Island.


--
Dominic DeSiata, Organizer / Organizador
City Life/Vida Urbana
Office / Oficina:
(857)203-2393

North Side Bank Tenants Association
http://www.facebook.com/northside.bta
Twitter: @NorthSide_BTA

From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future-The Grant Administration (1869-1877) and the Rise of U.S. Imperialism

Markin comment on this series:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American for Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view.

As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but just not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose for educational purposes only:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.

**********
Workers Vanguard No. 938
5 June 2009

The Grant Administration (1869-1877) and the Rise of U.S. Imperialism

Part One

We print below, in slightly edited form, a presentation by Don Cane to a Spartacist League educational in the Bay Area on March 14.

The German Social Democratic leader Karl Kautsky, in reference to the early English settlers in North America, wrote that they:

“carried the peculiar Anglo-Saxon mode of thought along with them across the ocean. They did not find anything on the other side that could have shaken them in their views. No class free from the work for a living was formed that could have cultivated arts and sciences for their own sake. We only find farmers and city dwellers whose maxim was that of the home country: Time is Money.... This also became the principle of the gradually arising proletariat for the simple reason that they did not feel as a proletariat, but considered their position only as a stage of transition for the purpose of becoming farmers, capitalists or at least lawyers....”

—“Socialist Agitation Amongst Farmers in America” (1902)

I will not be able to cover all subjects related to this class in a timely manner. I will address the Ulysses S. Grant administration (1869-1877) and imperialism in detail, Reconstruction in general and some details as well as the emergence of the organized labor movement and Populism.

In his classic book, Imperialism, the Highest Stage of Capitalism (1916), Lenin defined imperialism as:

“The monopoly stage of capitalism. Such a definition would include what is most important, for, on the one hand, finance capital is the bank capital of a few very big monopolist banks, merged with the capital of the monopolist associations of industrialists; and, on the other hand, the division of the world is the transition from a colonial policy which has extended without hindrance to territories unseized by any capitalist power, to a colonial policy of monopolist possession of the territory of the world, which has been completely divided up.”

It is generally accepted by Marxists that American capitalism entered the imperialist stage with the Spanish-American War (1898), when the U.S. took over the Spanish colonies of Cuba, Puerto Rico and the Philippines. But is it possible to fix a date for such a dynamic process? I do not believe it is possible to fix such a date. The following quote is from an American business journal:

“Excess capacity became a problem in a number of industries well before the depression of the 1890s. Efforts begun in the 1870s and 1880s to limit or regulate production were spurred on by the depression of the 1890s. Experiments with trade associations, pools, and trusts often culminated in the late 1890s with the creation of large holding companies. These companies concentrated control over production and pricing decisions in fewer hands, and they often bought out and closed down the most inefficient firms in their industries.”

—Quoted in William H. Becker, “American Manufacturers and Foreign Markets, 1870-1900,” Business History Review (1973)

The journal further asserts that by 1890, “America’s industrial might had reached a point where supply exceeded domestic demands and its need for foreign markets was sharply increasing.” Emily Rosenberg in Financial Missionaries to the World (1999) states that the American economist Charles Conant’s “theory, identifying overproduction and declining profits as the motive forces behind late-nineteenth-century imperialism, reappeared in the analysis of [J.A.] Hobson and ultimately became enshrined in the writings of V.I. Lenin.”

The thing that is most characteristic about U.S. imperialism is that it did not reach world dominance by a gradual ascent, but by leaps and bounds. American products were in demand in foreign markets. By 1900 American capitalism, firmly based on the gold standard, began the work of manipulating world finance away from London, transforming New York into a world financial center. J.G. Wright, in an article in the June 1936 issue of the Trotskyist New International covering much of this same material in detail, concluded, “In 1898 the United States was a world power conducting a colonial policy with the perfect consciousness of her major imperialist interests.”

With the Northern capitalist victory over the Confederate South in the Civil War all the elements compelling U.S. capitalism toward the imperialist stage cohered. Overproduction and the formation of finance capital were evident early on.

I would like to say a few words about Grant himself. The popular historical image of him is of a dimwitted and bloody drunk. But I believe that this image is a product of the same forces that wish to rewrite the history of the 1861-1865 American Civil War as a “war between the states” or, more grievously, “a struggle for Southern Independence.” Grant was an intelligent, politically astute and brilliant bourgeois military officer. It is for this reason much venom is directed at him. His administration was no more corrupt than the rest of the American political structure. I believe that Grant, himself, was too financially incompetent to be a good thief.

The Grant Administration and Emerging U.S. Imperialism

A closer examination of the Grant administration presents much evidence of the beginning consolidation of an American capitalist-imperialist class. However, a general understanding has prevailed (including among ourselves), to quote the first sentence of Lenin’s Imperialism, that “especially since the Spanish-American War (1898) and the Anglo-Boer War (1899–1902), the economic and also the political literature of the two hemispheres has more and more often adopted the term ‘imperialism’ in order to describe the present era.”

It was the Grant administration that took the first steps to convert the Caribbean into an American lake—recognizing the importance of securing an island with a large harbor and building the Panama Canal connecting the Atlantic Ocean with the Pacific Ocean. It was the Grant administration that anticipated the Anglo-American alliance—deferring to the British as the world’s superpower as it simultaneously sought to be both competitor and ally of British imperialism. It was the Grant administration that recognized the need for a strong navy to pursue Pacific Rim trade under the banner of “free trade.”

It was a politically moderate Grant administration that oversaw Radical Reconstruction—a turbulent decade of interracial bourgeois democracy in the South, the most egalitarian experiment in U.S. history, ultimately betrayed by the Northern bourgeoisie. It is today an accepted view that Grant was sympathetic to black demands. But this view is simply shallow. Grant both understood and accepted the legitimacy of what he referred to as the “governing classes.” For Grant, the bourgeois military officer, black people were allies in the struggle against a hated enemy, the Confederacy. Thus, he supported the recruitment of black troops into the Union Army as an effective military measure in the struggle to destroy the Confederate Army. Grant, the bourgeois politician, feared that the Johnson administration, which took over after Lincoln’s assassination in 1865, would surrender to the defeated Confederate enemy what had been gained by the Union Army on the battlefield. Thus, he supported black voting rights in the political struggle against a still hostile enemy.

The Grant administration came into power on the slogan, “Let there be peace.” But it also understood that the war had not ended with the surrender of Confederate general Robert E. Lee’s army. The Civil War, a military contest between two property classes—the capitalists and the slave masters—ended with the victory of the Northern-based capitalist class. Reconstruction was a struggle to consolidate this victory and reshape the whole of American society in the image of the bourgeoisie.

In an historical irony, Abraham Lincoln created the U.S. Secret Service the same day he was assassinated. When Grant entered the White House as president it was common for several Secret Service agents to be present on every floor of the White House. Nonetheless, it was also common that the general public was allowed use of the White House grounds and free entry into the White House to await the arrival of the president or other officials. It was the Grant administration that padlocked the White House gates, denying use of its grounds to the public. Under the Grant administration, access to the president was by appointment only. The Grant administration was the first to recruit military officers for the White House staff. Responding to the pressure of Republican Party politicians, Grant replied, “I am not the representative of a political party.” In a letter accepting the Republican nomination, he clearly stated the president was “a purely administrative officer,” elected “to execute the will of the people” (quoted in Geoffrey Perret, Ulysses S. Grant, Soldier and President [1997]). In all of this we see shades of the imperial presidency to come.

Grant strongly opposed the Tenure of Office Act (1867), which denied the president the power to remove from office anyone appointed by the president and approved by the United States Senate unless the Senate also approved the removal. He consistently fought for the power to hire and fire his appointed cabinet. At the same time, he supported the British model of civil service in opposition to party patronage. It was political tradition that the party that won the election carried out the wholesale firing of political opponents then in government employment, replacing them with its own supporters. This spoils system was a source of incompetence in government. In the British government it was those officials whose work concerned military affairs who first came to appreciate the advantages of a hiring and promotion system based on competitive examination—civil service. It should be no surprise that Grant, a professional soldier who witnessed firsthand the incompetence of politically appointed Union Army officers, would also appreciate the advantages of such a civil service system.

U.S. Expansion into Asia

In 1871 the Grant administration sent a naval force into Korean waters. Some of the senior officers of this force were experienced Civil War veterans. This naval force sent out survey teams to map the Korean coast. When this act was not sufficient to provoke a Korean response, survey teams armed with artillery and rifles were sent upriver in the direction of the Korean capital, Seoul. Needless to say, they were fired upon, and the Americans retaliated by killing over 250 Korean soldiers at a loss of only three of their own. Journalists wrote about the episode as a pivotal event in 19th-century U.S.-East Asian relations—as one wrote, “by far the most important political action undertaken by the United States in Asia until the occupation of the Philippines in 1898” (quoted in Gordon H. Chang, “Whose ‘Barbarism’? Whose ‘Treachery’? Race and Civilization in the Unknown United States-Korea War of 1871,” Journal of American History [March 2002]).

The war was one of the largest and bloodiest uses of military force overseas by the United States in the 50 years between the Mexican-American War of 1846-48 and the Spanish-American War of 1898. It was also the first time that American ground forces actually seized, held and raised the American flag over territory in Asia. The American objective was to “open” Korea for trade—just as Commodore Matthew C. Perry had “opened” Japan in the 1850s. Korea was a protectorate of China, paying tribute to the Chinese court in exchange for being left alone. American diplomats pressured Chinese officials to obtain a Korean invitation for this naval force. The Chinese officials reluctantly complied, but the Korean invitation never came. To the imperialists, a backward nation’s refusal to open itself up for trade was an affront to their “civilizing” mission of world conquest. The Koreans, of course, forced to capitulate, protested that it was the right of any nation to defend its borders. At an earlier time they had defeated a French military excursion attempting to accomplish similar objectives as the Americans. Indeed, the American officers consulted the French, following the same upriver route of the French forces.

In the summer of 1879, Grant and his wife were in the final stage of a two-year pleasure trip around the world following the end of Grant’s second term. In Grant’s words he was a “private citizen” touring the world on U.S. warships. With his arrival in China, a very revealing incident took place. The Japanese government had seized a group of islands belonging to the Ryukyu island chain (including Okinawa) claimed by China. The Chinese appealed to Grant to intercede on their behalf. Grant responded, “I have no knowledge on the subject, and no idea what opinion I may entertain when I have studied it.” But it is clear in Grant’s negotiations with the Japanese that he did, in fact, have some knowledge on the subject. To the Chinese he had nothing much to say, except to deplore the Europeans’ treatment of Asian nations. To the Japanese he had a lot more to say, first of all, urging them to come to a negotiated settlement with the Chinese—a settlement that they easily and readily came to.

Grant reminded the Japanese that the United States was their nearest neighbor in the West. He went on to state, “No nation needs from the outside powers justice and kindness more than Japan, because the work that has made such marvelous progress in the past few years is a work in which we are deeply concerned” (quoted in Horatio Wirtz, “General Ulysses Grant: Diplomat Extraordinaire,” in Wilson and Simon, eds., Ulysses S. Grant: Essays and Documents). This, of course, was in reference to Japanese capitalist modernization under the Emperor Meiji at the time (see “The Meiji Restoration: A Bourgeois Non-Democratic Revolution,” Spartacist [English-language edition] No. 58, Spring 2004).

Again, Grant deplored the European treatment of Asian nations. But Grant also raised the problem of extraterritorial rights forced on Japan by European powers, supported by the United States, which was now willing to revise these. These treaties limited to 5 percent the tariff Japan could place on imports. Grant urged the Japanese to defy the Europeans and claim a greater percentage of profit from commerce that they were rightly entitled to. He explained that such a move would make it possible to relieve the Japanese people of a great burden—the land tax. At the time only 3.8 percent of Japanese revenue came from customs duties while 64.8 percent came from the land tax. The land tax was clearly an obstacle to development. Furthermore, Grant advised the Japanese to avoid European bank loans. Grant explained to the Japanese that the British, after the experience of the Afghan and Zulu campaigns, were in no position to take counteraction.

In 1872 the United States Navy acquired a mid-Pacific coaling station at Samoa, Pago Pago Harbor. Such coaling stations were of immense importance for the extension of naval power. The Germans were alarmed and laid claim to an interest in the Samoan islands group. This solicited a response from the British. All three nations then sent battleships to the Samoan waters. But the American and British naval forces were clearly acting in concert to block the Germans. After some period of jockeying, these islands passed permanently under American control. At a later period, 1893, the American sugar plantation owners, supported by American military forces, staged a Texas-style revolt overthrowing the native monarchist government of Hawaii. The strategic Pacific islands were soon annexed by the United States.

U.S. Expansion in the Western Hemisphere

In 1869, seeking Caribbean harbors, Grant had concluded an annexation agreement with the dictator of Santo Domingo (the modern-day Dominican Republic). Grant’s administration also sought the purchase of the Caribbean islands of St. John and St. Thomas from Denmark. The purchase agreement of these islands was concluded at a later period. The annexation agreement of Santo Domingo failed in the Senate, which was angry that the Grant administration had negotiated it without consultation with the Senate. Grant envisioned the future of Santo Domingo as an annexed American state with a black majority. He also viewed it as a solution to the black question. He wrote of blacks that they were “brought to our shores by compulsion, and now should be considered as having as good a right to remain here as any other class of our citizens. It was looking to a settlement of this question that led me to urge the annexation of Santo Domingo.”

Grant explained that the island was capable of supporting 15 million people and he “took it that the colored people would go there in great numbers, so as to have independent states governed by their own race. They would still be states of the union, and under the attention of the general government; but the citizens would be almost wholly colored” (U.S. Grant, Memoirs and Selected Letters). But it was the race question that led ultimately to the Senate rejection of the annexation agreement. They did not desire more “colored” U.S. citizens. They felt the same way about Hawaii, but the strategic importance of these islands overcame race prejudice.

Grant played an active role in countering European influences in the Western Hemisphere. It was General Grant, in his military capacity, who urged the use of the American army to help expel the French from Mexico. In 1865, General Philip Sheridan was dispatched to the Mexican border with a large armed force prepared to do just this. The French withdrew from Mexico.

In 1867 the United States purchased Alaska from Russia. The purpose of this purchase was to contain the British. Grant, like many other representatives of the American ruling class, viewed Britain as a natural ally, but with wary bitterness. During the Civil War, the British government had permitted Confederate cruisers, built in British ports, to escape and prey upon the commerce of the U.S. The most famous of these Confederate cruisers was the Alabama. In 1871 the British and American governments entered into arbitration, known as the Alabama claims. Grant was the spokesman for a section of the American ruling class that demanded not only that the British pay a heavy fine but also that they concede Canada to the United States. It was rumored that the British were willing to give up Canada, though the Canadians objected. But other members of the American ruling class pointed out that London was still the center of world banking and the heavily indebted Americans coming out of the Civil War could not afford to confront them. The British paid a fine of $15.5 million and the matter was closed.

Marshall, Harrison County, Texas: A Microcosm of the Defeated South

We have always noted that imperialism abroad has a domestic reflection at home. Predatory imperialism’s devouring of smaller nations, in competition with other imperialist powers, requires the suppression of class struggle at home. The American Civil War unleashed a great expansion of wealth and democracy. However, this expansion of political democracy was short-lived, as the American ruling class quickly entered upon the imperialist stage.

Michael Goldfield in The Color of Politics (1997) uses the term “dual power” loosely to describe the short-lived period of expansion of democracy based on the class struggle as it presented itself at this time. But to pose the question as one of a dual-power struggle between the Northern capitalist class and the defeated slave-master class is wrong. The American Civil War ended with the destruction of the slave-master class as a class and with the class emancipation of the slaves. In other words, slavery was abolished. What ensued in the aftermath was a struggle of contending class forces to reshape American society, in particular the South. C. Vann Woodward’s Tom Watson: Agrarian Rebel (1963) described the time: “A few old heads recognized ‘Reconstruction’ for what it was––a Yankee euphemism for capitalist expansion.”

The essence of the struggles between the contending class forces after the Civil War was over control of the wealth created by labor—old wealth created by slave labor, new wealth created by the “free labor” of the freedmen. The following is a description of this struggle as it unfolded between 1865 and 1868 in Marshall, Harrison County, Texas (the home of Wiley College of The Great Debaters fame). [See “Communist Organizing in the Jim Crow South: What’s Not in The Great Debaters,” WV No. 925, 21 November 2008.]

General Sheridan, commander of the Union occupation troops in Texas, declared that if he owned both Texas and hell he would “rent out Texas and live in hell.” It was reported that 2,700 blacks were killed in Texas between 1866 and 1867. The Freedmen’s Bureau reported that between 1 January and 1 July 1867, 2,316 murders or assaults with attempt to kill occurred in Texas. The vast majority of victims of these assaults was black. There existed a state of lawlessness as senior Confederate officials fled to Mexico—from state to county to local towns, governmental authority ceased to function. Demobilized Confederate soldiers plundered Confederate and state properties, roaming the countryside robbing whites as well as blacks of anything of value.

The only semblance of law and order to prevail was with the Union Army deployed at county seats such as Marshall. In 1860 Harrison County was the wealthiest county in Texas and had the highest percentage of slave ownership. Of the total population of the county of 15,000 persons, 59 percent were slaves. Over 60 percent of white households owned at least one slave. The average slaveholding family possessed eleven slaves. Sixty-eight slaveowners owned 20 or more slaves; one slaveowner owned 104 slaves.

The emancipation of Harrison County’s 10,000 slaves meant an immediate loss of approximately $7 million to the slaveowners. The misfortunes of war—high taxes, high cost of living, loss of fugitive slaves and the inability to market cotton at a profit—forced many planters into bankruptcy. During the war, Harrison County residents had no access to Northern financial institutions and Texas, like much of the South, had few banks. The local economy, reliant on the Confederate dollar, was reduced to bartering since neither cash nor credit was available. Large land holdings enabled a significant number of pre-Civil War planters to retain their status after emancipation. They did, however, suffer a real loss of wealth.

Northern capitalist interests and Southern planter interests both wanted a stable black labor supply. The system of contract labor was introduced by the Union Army and overseen by the Army’s Freedmen’s Bureau. The purpose of the contract was to keep black labor in place. The freedmen’s desire to be paid in wages could not be met. Ready cash in the form of Union currency was still severely restricted. The Freedmen’s Bureau intervened to negotiate sharecropping in lieu of wages. What is revealed here is the beginning of the South’s notoriously oppressive sharecropping system of farming.

But one key element of the sharecropping system had not yet found its place. The planters sought to continue the work practices and organization that were typical of the slave system—to work gang labor under an overseer. The planters sought to continue working conditions similar to slavery—the planter possessed absolute authority and the worker no rights at all.

The freedmen resisted any work practice and organization similar to slavery. They resisted gang labor in preference to a division of the land to be worked individually. This breakup of the large plantations into smaller units was, of course, inefficient. But on this score the freedmen prevailed over the wishes of the planters with the planters retaining ownership of the land. The freedmen resisted any work contract that required the women and children of the family to work the fields. However, success on this point was entirely uneven. To the planters’ displeasure, the freedmen resisted work outside of the crop—the planters defined the work to encompass the whole of the farm operation.

The freedmen faced powerful class enemies. Cotton, the leading export crop in the U.S. during the 19th century, secured foreign exchange for the U.S. Treasury. With $1.5 billion in war debts, the U.S. government was under pressure by European creditors to resume the exportation of cotton.

Marshall, Texas, attracted large numbers of freedmen who sought the security and assistance offered by the Union Army and the Freedmen’s Bureau stationed there. Blacks who were either too young or too old for productive labor were simply dumped. Harrison County authorities refused to allocate funds to care for orphaned black children. County authorities devised a system of apprenticeship of black youth that committed them to labor for a master until the age of 21. This measure, of course, lessened the labor costs of white landowners. Oliver Otis Howard, the first Freedman’s Bureau chief, declared: “State laws with regard to apprenticeship will be recognized...provided they make no distinction of color” (quoted in Kenneth Hamilton, “White Wealth and Black Repression in Harrison County, Texas: 1865-1868,” Journal of Negro History [1999]). This color-blind approach of Howard’s masked forced labor of black youth under the title “apprenticeship.”

The initial Reconstruction government of Texas was composed of white pro-Union partisans exiled under the Confederate regime and now returned with the Union Army. Black Republicans entered the stage a little later, changing the character of the state government. Like the Northern capitalists, this state Reconstruction government recognized the benefits of a tax-supported education system; however, it established schools solely for white students. Blacks relied on the Freedmen’s Bureau school that, with a black staff, taught blacks who supported the school with a monthly fee of $1.50 per student. Whenever blacks attempted to establish schools outside of the county seat of Marshall and the protection of the Freedmen’s Bureau, their schools were broken up and the teachers forced to flee for their lives. This was Marshall, Harrison County, Texas, a microcosm of the defeated South in the period immediately following surrender—one can see why Sheridan preferred to live in hell than to live in Texas.
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Workers Vanguard No. 939
3 July 2009

The Grant Administration (1869-1877) and the Rise of U.S. Imperialism

Part Two

We print below, in slightly edited form, the conclusion of a presentation by Don Cane to a Spartacist League educational in the Bay Area on March 14. Part one of this talk, published in WV No. 938 (5 June), focused on the consolidation of an American capitalist-imperialist class during the administration of Ulysses S. Grant. What follows is a discussion of the rise of the American labor movement in the decades following the Civil War (1861-65).

An 1860 pamphlet promoting British investment in American railways made this observation: “The valley of the Mississippi and the basin of the St. Lawrence alone have been truly described as capable of furnishing breadstuffs, coal, iron, and other articles of prime necessity, equal to the consumption of the world.” In 1888 an American writer, William H. Harrison Jr., wrote a book called How to Get Rich in the South that reported that there was “no country that offers such tempting inducements to the capitalist for profitable investments” (quoted in C. Vann Woodward, Origins of the New South, 1877-1933 [1951]). Both Northern and British capital flowed into the former Confederate South in the period after the Civil War. This great influx of capital found its way not only into cotton production, but more importantly into mining and railroad construction. Of course, banking interests expanded in the South along with the flow of this capital.

It was the construction of a national railroad system that made possible the creation of a national market. The pre-Civil War Southern railroad system could have been described as branches without a trunk. The year 1880 witnessed the first major consolidation movement among Southern railroads, where once independent railroads coalesced into large systems. This consolidation was accomplished by Northern and British capitalist interests. By 1890 more than half the railroad mileage of the South was in the hands of a dozen large companies, mainly centered in New York City. In the process of this consolidation, Southern railroad gauges were adjusted to Northern standards—a difference of three inches involving 13,000 miles of railroad track and significant bottlenecks. The largest railroad company, the Louisville & Nashville, hired 8,000 men who in one day adjusted 2,000 miles of track and the wheels of 300 locomotives and 10,000 pieces of rolling stock to conform to Northern standards.

V.I. Lenin, in the preface to Imperialism, the Highest Stage of Capitalism (1916), observed: “Railways are a summation of the basic capitalist industries, coal, iron and steel; a summation and the most striking index of the development of world trade and bourgeois-democratic civilization.... The uneven distribution of the railways, their uneven development—sums up, as it were, modern monopolist capitalism on a world-wide scale.” Lenin noted that by 1890 the U.S. had surpassed all of Europe in total railroad mileage. Railroads spread beyond West Europe and North America in the years after 1860; by 1900, Asia, for example, had 34,700 miles of railroad, representing 7.1 percent of the world’s total in that year. Even more dramatic was the replacement of wood and sail by iron, steel and steam in ocean shipping. From the national market to the world market this resulted in a dramatic drop in freight rates.

The U.S. capitalist ruling class profited handsomely. But this accumulation of profit did not come without bloody resistance. During the 1900 Boxer Rebellion in China, one Boxer poster proclaimed, “The will of heaven is that the telegraph wires be first cut, then the railways torn up, and then shall the foreign devils be decapitated” (quoted in Diana Preston, The Boxer Rebellion [1999]). At home, within the U.S., the class struggle was unfolding. This was inevitable at a time when half of the country’s vast wealth was owned by 1 percent of the population—the ruling class that ruled with blatant corruption and violence.

Quoting Friedrich Engels, Lenin’s The State and Revolution (1917) established that “in a democratic republic, Engels continues, ‘wealth exercises its power indirectly, but all the more surely,’ first, by means of the ‘direct corruption of officials’ (America); secondly, by means of an ‘alliance of the government and the Stock Exchange’ (France and America).” Lenin added: “A democratic republic is the best possible political shell for capitalism, and, therefore, once capital has gained possession of this very best shell…it establishes its powers so securely, so firmly, that no change of persons, institutions or parties in the bourgeois-democratic republic can shake it.”

In the U.S. South after the Civil War, both the progressive Reconstruction governments and the reactionary post-Reconstruction “Redeemer” governments fit Lenin’s description. Both governments handed out millions of acres of public lands free or at nominal cost to railroad and mining interests. Officials of both governments could be bought.

These governments, however, represented the competing interests of different factions of exploiters. The Reconstruction governments were alliances of the Republican Party and the freedmen. But the Republican Party was moving quickly away from its historic roots, the alliance of Northern capitalists and small farmers that had dislodged the slave power from the federal authority through the Civil War. The Republican Party became the party of the big capitalists with a fig leaf of interest in the rights and advancement of black people. Under the Republican Party the rights of free blacks in the North were greatly expanded—the right to vote, access to public schools and the protection of the law. (In pre-Civil War days the movement of free blacks was restricted, and kidnapping and being sold into slavery was a constant threat.) It was under Republican Reconstruction governments that social advances were made in the South. Under these circumstances the Democratic Party recuperated by becoming a “big tent” encompassing all those disgruntled with the policies of the big capitalists and hostile to black rights.

The Compromise of 1877, which formally ended Reconstruction by pulling the last Union troops from the South in exchange for allowing Republican Rutherford B. Hayes to become president in the disputed election of 1876, ceded political control of the South to the Democratic Party (see “Defeat of Reconstruction and the Great Rail Strike of 1877: The Shaping of Racist American Capitalism,” WV No. 701, 20 November 1998). The Southern Democratic Party, under the banner of “rule of the taxpayer,” openly constituted themselves champions of the property owner against the propertyless and allegedly untaxed masses. They abolished large numbers of government offices, departments were cut to skeletal staffs, and some public services were simply dropped. One “Redeemer” governor considered public schools “a luxury...to be paid for like any other luxury, by the people who wish their benefits.” Unlike the North, there was no tradition of public schools in the South; it was the Reconstruction governments that brought public schools to the South. The Northern capitalist understood the greater productivity of an educated workforce. The development of the South was to be hindered by high rates of illiteracy. Here are a few examples of how the South’s high illiteracy rate hindered development:

• Deposit banking developed slowly among a population that could not read or write checks;

• The normal business of lawyers and bankers requiring the use of documentation was hindered among the population that could not read or prepare these documents;

• Modern agriculture depended upon many things, including the learning of agricultural colleges; pamphlets and books were of no use among a population that could not read.

The Republican Reconstruction governments and the Democratic “Redeemer” governments were both bourgeois governments, but their particular policies had concrete implications for the historic development of this country and its various regions.

The Emergence of the Working Class

In “Socialist Agitation Among Farmers in America” (1902), German Social Democratic leader Karl Kautsky made this observation:

“Even when a permanent proletariat arose, in which born Americans began to take their places by the side of foreign immigrants and Negroes, the Anglo-Saxons still remained ‘practical politicians.’ They did, indeed, begin to understand that they must go into politics for themselves, but like true practical politicians, they demanded that it should be a shortsighted policy which should take heed only of the moment and regard it more practical to run after a bourgeois swindler who promises real successes for tomorrow, instead of standing by a party of their own class which is honest enough to confess that it has nothing but struggles and sacrifices in store for the next future, and which declares it to be foolish to expect to reap immediately after sowing.

“If at any time Anglo-American workingmen had come to the conclusion that they must keep clear of the old capitalist parties, then this ill-starred ‘practical’ sense would mislead them into founding a party on some single issue, which was supposed to cure at once all evils, free silver, single tax, or the like. But when this agitation did not bring any immediate success, then the masses soon tired of it, and the movement which had grown up over night collapsed quickly. Only the workingmen of German origin kept a Socialist movement alive among their countrymen. However, such a movement of immigrants could never hope to become a serious political factor. And as this emigration from Germany decreased considerably…and as the Germans in America soon became anglicized, this German Socialist propaganda not only made no progress, but actually fell off after a certain time.”

These “single issues” to “cure at once all evils” were Greenbackism, free silver, bimetalism and the single tax, all of which reflected the pressure of the farm on the worker. I am not an economist so I will give you what I understand to be the broad strokes of these single issues. It was a question of cheap money versus the gold standard. After the Civil War, the federal government was $1.5 billion in debt; this was mostly held in war bonds. These war bonds when due were payable in gold dollars. To conduct the Civil War the federal government for the first time began printing paper money. What Grant meant by “balancing the budget” was reducing the amount of paper money in circulation.

The U.S., however, was actually on two standards—gold and silver. The ruling class favored the European gold standard and felt the necessity to adopt this standard as the one-and-only. The American farmer had already been brought into the capitalist world market where prices were established. It was to the advantage of the farmer to pay his debts with cheap currency—paper and silver. While the European and U.S. ruling classes conducted their business on the gold standard, much of the colonial world was on a silver standard. This raised the costs of maintaining military forces abroad. At home and abroad the U.S. sought to eliminate the use of the silver standard.

At the same time, the American farmer and worker did have one common enemy, the railroads. The privately owned railroad was a powerful means of exploiting the farmer by the capitalist, using higher freight costs. The same railroad owners stood opposed to the railroad workers and the iron workers, the two most important branches of labor. But a labor-farmer alliance was not tenable given the campaign for the eight-hour day, which farmers necessarily opposed.

The Knights of Labor

In 1869, a secret labor organization called the “Noble and Holy Order of the Knights of Labor” was founded by a handful of garment cutters in Philadelphia. The founding leader of the Knights of Labor was Uriah Stephens, a former abolitionist and Lincoln supporter. Early in the Civil War Stephens was described as “one of the first and foremost to urge upon the Lincoln administration the securing of the right to the soil for the liberated freedman of the south” (quoted in Sidney H. Kessler, “The Organization of Negroes in the Knights of Labor,” The Journal of Negro History [July 1952]). He later left the Republican Party when it became clearly dominated by big capitalists.

The organization Stephens helped to found developed into the first real national trade union and a genuine product of the American workers, encompassing a broad swath of the American working class. The Knights of Labor stood on a modest program. In their own words, they meant “no antagonism to capital.” They sought to “create a healthy public opinion on the subject of labor” and aimed to achieve “a full just share of the values or capital it [labor] has created.” The bourgeois press hysterically denounced the Knights of Labor as a “dangerous underground political organization.” All trade unions were secret organizations by necessity. When the Knights of Labor ended their status as a secret trade union in 1881, their membership experienced steady growth. In 1885 the Knights of Labor won a strike against Jay Gould’s Southwest Railway conglomerate. After this victory the Knights of Labor membership mushroomed.

The motto of the Knights of Labor was “an injury to one is the concern of all.” This is the origin of the Industrial Workers of the World (IWW) slogan, “An injury to one is an injury to all.” The Knights of Labor drew into their ranks tens of thousands of workers who had never been organized before—men and women, black and white, foreign-born and native-born. The Knights of Labor was not organized on an industrial but on a geographical basis, in the form of assemblies. Each assembly was independently chartered and given a number. All assembly halls featured a reading room with a recommended list of readings. Organizers were appointed by the Grand Master Workman, Terence Powderly, who had superseded the founding leadership by the 1880s.

The Knights of Labor established roots in the South, recruiting blacks and whites alike, skilled labor and unskilled labor. Local assemblies were sometimes integrated and other times segregated, by no particular plan. Some assemblies in the South began as all-black and gradually recruited white members. The biggest demand of the black workers in the Knights of Labor was for black organizers. As one letter writer wrote, “Down in this country the wt. [white] people have set a decoy and fooled the colored people so much it is simply impossible for a wt. organizer to orgze them” (The Journal of Negro History [January 1968]). Nonetheless, Powderly appointed very few black organizers. In spite of this, blacks continued to join the Knights of Labor even after it entered a period of decline.

The Knights of Labor, like other labor organizations in the decades after the Civil War, practiced the reactionary exclusion of Chinese workers. In spite of this ban there were attempts to organize Chinese assemblies of the Knights of Labor in New York and Philadelphia. This pitted the General Executive Board, which refused to grant charters to these assemblies, against local organizers (among whom blacks were represented). Anti-Chinese bigotry was centered in California, where Chinese immigrants made up some 25 percent of the wage workers in the early 1870s. This reactionary ban was a litmus test of labor leadership. It was the IWW that later brought industrial unionism to the American working class, welcoming into its ranks all workers regardless of race.

Powderly, an Irish nationalist, was rumored to have considered petitioning the Pope for his blessing. This was his answer to the reign of terror that fell upon the labor movement after the Haymarket bombing in Chicago in 1886, when working-class leaders, mainly anarchists, were framed up and sentenced to die. Of course, such an effort to gain the blessing of the church aroused distrust among the Protestant members—many of the Knights of Labor leadership were Irish and the pressure of the Catholic church was felt. Powderly was an anti-communist who believed the anarchists were guilty in the Haymarket bombing. But given the enormous support for the Haymarket men among the Knights of Labor workers, it was impossible to openly denounce the anarchists. Powderly fought to keep politics out of the Knights of Labor. But this was difficult as all political currents within the workers movement found expression within the organization.

Henry George was the leader of the United Labor Party and author of a popular book titled Progress and Poverty (1879), a central tenet of which was the “single tax.” The single tax was a tax on land values, to replace all other taxes. As a candidate for New York City mayor in 1886, George outpolled Republican Teddy Roosevelt and likely the Democratic candidate as well. But by the tried-and-true American method of election fraud, he was denied his victory.

Henry George also joined the Knights of Labor. This was the beginning of an uneasy alliance between George and Powderly. Both leaders were anti-communists and believed that the Haymarket martyrs were guilty. But George favored clemency for the convicted Haymarket men, while Powderly opposed even this call. Haymarket martyr Albert Parsons was expelled from the Knights of Labor, and the Knights of Labor General Executive Board refused to endorse the first May Day general strike. This boycott was successful, except in Chicago where the Knights of Labor ranks joined the strike. The differences between George and Powderly were strictly within the bounds of capitalist politics—protectionism (Powderly) or free trade (George). The fortunes of the United Labor Party began to wane and George reversed himself, making a public statement asserting that the violence each Haymarket man had espoused made him guilty of conspiracy under Illinois law. He implied that even if none of them had thrown the bomb, their fates were the logical outcome of their dangerous ideals. In 1887, all United Labor Party members holding dual membership in the Socialist Labor Party (SLP) were expelled.

The SLP was the organization of the German socialists in the U.S. to whom both Kautsky and Engels had addressed their remarks. A section of the Socialist Labor Party was to go on to play an important role in the founding of both the American Socialist Party and the IWW later on. Throughout the period that we are discussing the SLP fought to carry out a revolutionary perspective. They stood out as a principled party among labor opportunists of all sorts.

Populism

By 1890 two organizations that stood outside the labor movement claimed over three million members: the National Farmers’ Alliance and Industrial Union, based in the South and West, and the Farmers’ Alliance, based in the North. In 1892 the two organizations held a joint convention, nominated a candidate for president, and adopted the name of “People’s Party,” from which they became known as Populists. They declared that “the newspapers are largely subsidized or muzzled; public opinion silenced; business prostrate; our homes covered with mortgages; and the land concentrating in the hands of capitalists.... The fruits of the toil of millions are boldly stolen to build up colossal fortunes for a few.”

Having delivered this sweeping indictment, the Populists put forward their remedies: the free coinage of silver, a graduated income tax, postal savings banks and government ownership of railways and telegraphs. At the same time, they called for the popular election of Senators—who at that time were appointed by state legislatures—but not the president, who to this day is still elected by the Electoral College. They also condemned the use of federal troops in labor disputes. On this platform, the Populists polled over a million votes in the 1892 elections, captured 22 presidential electors and sent a powerful delegation to Congress.

In 1893 the American capitalist economy was shaken by a periodic crisis: banks and businesses went into bankruptcy; factory production came to a halt; the unemployed searched for work that did not exist; and the prices of farm products (including cotton) fell disastrously. These conditions sent Populism on the march, with the working class being pulled behind the petty bourgeoisie.

Shaken by economic fluctuations, workers and farmers protested the economic inequalities of the capitalist order, and they found common ground in this multi-class populist movement. They protested the domination and outright corruption of the big financial and industrial interests that controlled the economy and the party machines of both Republicans and Democrats. Looking back at an America that used to be, they protested the inevitable centralization of the economy and state power in the hands of the capitalists. They voiced a theme that we still hear today: share the wealth more fairly and improve the living standards of the masses. They sought to remove the government from the hands of the big capitalists and put it in the hands of the people. They sought to stop imperialist war and keep the nation at peace. What they won fell well short of these objectives. But they did eventually win some reforms: recall of elected officials, direct election of U.S. Senators, the graduated income tax, gains in social welfare, prison reform, child labor legislation and many of the public commissions that regulate capitalist business practices.

The support for the People’s Party crossed not only the class line but also the race line. The People’s Party was crushed by heavy repression that included the utilization of vicious anti-black racism. But what finally ended and destroyed the People’s Party as a national party was the co-optation of its forces into the Democratic Party. Democrat William Jennings Bryan voiced their sentiments in his “Cross of Gold” speech at the Democratic Convention in 1896, invoking the image of Christ on the cross: “You shall not press upon the brow of labor this crown of thorns. You shall not crucify mankind upon a cross of gold.” He declared that their cause “was as holy as the cause of liberty—the cause of humanity.” He exclaimed that the contest was between the idle holders of capital and the toiling millions. Then he named those for whom he claimed to speak: the wage-earner, the country lawyer, the small merchant, the farmer and the miner.

The Democratic Party’s appeal to labor voiced by Bryan in his “crown of thorns” speech was reinforced in its radical-sounding platform in 1896. “As labor creates the wealth of the country,” ran one plank, “we demand the passage of such laws as may be necessary to protect it in all its rights.” Referring to the 1894 Pullman strike, led by railway workers union leader Eugene Debs, the platform denounced “arbitrary interference by federal authorities in local affairs as a violation of the Constitution of the United States and a crime against free institutions.” A special objection was lodged against “government by injunction as a new and highly dangerous form of oppression by which federal judges, in contempt of the laws of states and rights of citizens, become at once legislators, judges, and executioners.” The remedy advanced was a federal law assuring trial by jury in all cases of contempt in labor disputes.

Early American Communist leader and founding Trotskyist James P. Cannon made the following observations regarding the founding of the American Socialist Party, a party that in part arose out of the People’s Party. In an article in International Socialist Review (Winter 1960), “American Radicalism: Yesterday, Today and Tomorrow,” Cannon wrote, “The distinctive factor which made possible the development of this new socialist movement at that time was the turn of a number of influential individuals and groups away from the policy of class collaboration in politics to the policy of independent socialist action.” Eugene Debs and others who promoted the formation of the Socialist Party in 1901 had supported Bryan and the Democratic Party in 1896. Cannon went on to explain:

“The composition of the party was also unfavorable in some respects.... The Populist movement in the South was deflected into a reactionary channel. But there was another part of this Populist movement which was drawn into the Socialist party. The Socialist party in many parts of the country consisted of a very large percentage of former Populists. The composition of its membership in the western part of the country was very heavily weighted on the side of the petty bourgeoisie in the cities and in the countryside. At one time the largest single state membership of the Socialist party, and, if I’m not mistaken, the largest socialist vote proportionally, was in the state of Oklahoma. In the other western agrarian states also the hard-pressed tenant and mortgaged farmers and desperate petty bourgeoisie streamed into the Socialist party from the Populist movement and swelled its ranks. So the class composition of the party was not as proletarian as an ideal Socialist movement should be.”

This unfavorable class composition of the Socialist Party, the weakness of the trade unions, the mistakes of the militant IWW and the treachery of labor reformism prepared the way for the decline of the American labor movement’s impulse to class struggle. What we see here are the historical roots of American labor and the black struggle. Much has, in fact, changed, but evidence of these roots can still be seen today.

From The Archives-The Struggle To Win The Youth To The Fight For Our Communist Future- The Civil War: The Second American Revolution-Honor Abraham Lincoln!

Markin comment on this series:

One of the declared purposes of this space is to draw the lessons of our left-wing past here in America and internationally, especially from the pro-communist wing. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over. More importantly, for the long haul, to help educate today’s youth in the struggle for our common communist future. That is no small task or easy task given the differences of generations; differences of political milieus worked in; differences of social structure to work around; and, increasingly more important, the differences in appreciation of technological advances, and their uses.

There is no question that back in my youth I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American for Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view.

As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but just not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose for educational purposes only:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
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Workers Vanguard No. 938
5 June 2009

The Civil War: The Second American Revolution-Honor Abraham Lincoln!

By Bert Mason

The following was written as a contribution for a Spartacist League internal educational series.

February 12 marked the bicentennial of Abraham Lincoln’s birth. Since the days of Karl Marx and Friedrich Engels, the founders of scientific socialism, revolutionaries have held Lincoln in high esteem. His world-historic achievement—the single most important event in American history
—was to lead the North in a horrendously bloody civil war that smashed the Southern Confederacy and abolished slavery in the United States. In “Comments on the North American Events” (7 October 1862), Marx wrote with characteristic eloquence:

“Lincoln is a sui generis figure in the annals of history. He has no initiative, no idealistic impetus, no cothurnus [dignified, somewhat stilted style of ancient tragedy], no historical trappings. He gives his most important actions always the most commonplace form. Other people claim to be ‘fighting for an idea,’ when it is for them a matter of square feet of land. Lincoln, even when he is motivated by an idea, talks about ‘square feet.’ He sings the bravura aria of his part hesitatively, reluctantly and unwillingly, as though apologising for being compelled by circumstances ‘to act the lion.’…

“Lincoln is not the product of a popular revolution. This plebeian, who worked his way up from stone-breaker to Senator in Illinois, without intellectual brilliance, without a particularly outstanding character, without exceptional importance—an average person of good will, was placed at the top by the interplay of the forces of universal suffrage unaware of the great issues at stake. The new world has never achieved a greater triumph than by this demonstration that, given its political and social organisation, ordinary people of good will can accomplish feats which only heroes could accomplish in the old world!”

Many opponents of revolutionary Marxism, from black nationalists to reformist leftists, have made a virtual cottage industry out of the slander that “Honest Abe” was a racist or even a white-supremacist. The reformist who impugns Lincoln for his bourgeois conceptions, which in fact reflected his time, place and position, does not hesitate for a moment to ally with unctuous “progressives” today who praise “diversity” while fighting tooth and nail to maintain the racial oppression and anti-immigrant chauvinism that are endemic to this most brutal of imperialist countries.

Take the Revolutionary Communist Party (RCP). In Cold Truth, Liberating Truth: How This System Has Always Oppressed Black People, And How All Oppression Can Finally Be Ended, a pamphlet originally published in 1989 and reprinted in Revolution (17 February 2008), the RCP writes:

“It is a lie that ‘Abraham Lincoln freed the slaves’ because he was morally outraged over slavery. Lincoln signed the Emancipation Proclamation freeing the slaves (and not all the slaves at first, but only those in the states that had joined the southern Confederacy) because he saw that it would be impossible to win the Civil War against that southern Confederacy without freeing these slaves and allowing them to fight in the Union army.

“Lincoln spoke and acted for the bourgeoisie—the factory-owners, railroad-owners, and other capitalists centered in the North—and he conducted the war in their interests” (emphasis in original).

Aside from the scurrilous suggestion that Lincoln was not an opponent of slavery who abhorred that “peculiar institution,” the RCP rejects Marxist materialism in favor of liberal moralizing, denying that against the reactionary class of slaveholders and the antiquated slave system, the Northern capitalists represented a revolutionary class whose victory was in the interests of historical progress. Presenting the goals of the North and South as equally rapacious, the RCP neither sides with the North nor characterizes its victory as the consummation of a social revolution.

Indeed, the Civil War—the Second American Revolution—was the last of the great bourgeois revolutions, which began with the English Civil War of the 17th century and found their culmination in the French Revolution of the 18th. For the RCP, however, there is no contradiction whatsoever in condemning Lincoln as a representative of the 19th-century American bourgeoisie while doing everything in its power to embrace bourgeois liberalism today—from its antiwar coalitions with capitalist spokesmen to its implicit support for the Democratic Party and Barack Obama in the name of “drive out the Bush regime.”

Abraham Lincoln: Bourgeois Revolutionary

In the preface to his 1859 book, A Contribution to the Critique of Political Economy, Karl Marx wrote that in studying the transformation of the whole immense superstructure that arises from revolutionary changes in the economic foundation:

“It is always necessary to distinguish between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, artistic or philosophic—in short, ideological forms in which men become conscious of this conflict and fight it out. Just as one does not judge an individual by what he thinks about himself, so one cannot judge such a period of transformation by its consciousness, but, on the contrary, this consciousness must be explained from the contradictions of material life, from the conflict existing between the social forces of production and the relations of production. No social formation is ever destroyed before all the productive forces for which it is sufficient have been developed, and new superior relations of production never replace older ones before the material conditions for their existence have matured within the framework of the old society.”

The American Civil War was a bourgeois revolution, and Lincoln was both bourgeois and revolutionary at the same time—with all the contradictions this implies. Because the task of the Second American Revolution was to eradicate an antiquated social system based on chattel slavery and erect in its place the dominion of industrial capitalism based on wage labor from one end of the North American landmass to the other, it could not eradicate every form of class and social oppression—the hallmark of all propertied classes throughout the history of class society. As materialists, Marxists do not judge historical figures primarily based on the ideas in their heads but on how well they fulfilled the tasks of their epoch. While Lincoln had bourgeois conceptions—how could it be otherwise!—he was uniquely qualified to carry out the task before him, and in the last analysis he rose to the occasion as no other. That is the essence of his historical greatness.

While bestowing begrudging praise on Lincoln’s achievements with the left hand, the leftist critic often takes it back with the right. Lincoln, the critic will admit, opposed slavery; he came to see that a hard war was necessary and prepared to issue his Emancipation Proclamation. However, the critic is more concerned with Lincoln’s attitudes than his deeds: Lincoln was not John Brown, he was not Frederick Douglass, he was not Marx and Engels, he was not even as left-wing as his Treasury secretary Salmon P. Chase. For example, while Lincoln agreed with John Brown in thinking slavery wrong, he could not excuse Brown’s violence, bloodshed and “acts of treason” in attempting to seize the arsenal at Harper’s Ferry to spark a slave rebellion on the eve of the Civil War. Finally, the critic will argue, while Marx and Engels from 3,000 miles away knew that the American Civil War was about slavery, Lincoln and the Republicans sought to ignore the root of the problem and wage the conflict on constitutional grounds to save the Union. Such facts are indisputable, but they must be seen in their historical context.

In his Abraham Lincoln (2009), James M. McPherson remarks:

“Only after years of studying the powerful crosscurrents of political and military pressures on Lincoln did I come to appreciate the skill with which he steered between the numerous shoals of conservatism and radicalism, free states and slave states, abolitionists, Republicans, Democrats, and border-state Unionists to maintain a steady course that brought the nation to victory—and the abolition of slavery—in the end. If he had moved decisively against slavery in the war’s first year, as radicals pressed him to do, he might well have fractured his war coalition, driven border-state Unionists over to the Confederacy, lost the war, and witnessed the survival of slavery for at least another generation.”

Facing innumerable pressures when the war broke out in April 1861, Lincoln grappled with how to respond to them. But the pressures—as intense as they were—were not merely strategic in nature. As the president of a constitutional republic, Lincoln believed that it was his duty to uphold the Constitution and the rule of law. While he detested slavery, he believed it was not his right to abolish it. That ideology flowed from the whole bourgeois constitutional framework of the United States.

In the first year of the war, Lincoln pursued a policy of conciliating the four border slave states—Delaware, Maryland, Kentucky and Missouri—in an effort to retain their loyalty to the Union. Marx and Engels criticized this policy because it weakened the Union’s war effort and emboldened the slaveholders. However, did this policy stem from disdain for the enslaved black masses or from a desire on Lincoln’s part to let bygones be bygones—i.e., coexist with the slave South? No. It flowed from the whole previous history of the United States. In 1776, 1800 and even as late as 1820, the North and South had similar values and institutions. With the Industrial Revolution, however, the North surged ahead in virtually every area—railroads, canals, literacy, inventions—while the South stagnated. Yet the two regions remained part of the same nation, setting the stage for compromise after compromise. For a whole historical period, Lincoln was hardly alone in seeking détente. In 1848, even the more left-wing Salmon Chase rejected the view espoused by radicals in his Liberty Party that the Constitution empowered the government to abolish slavery in the states, preferring a bloc with antislavery Whigs and Democrats that would agitate merely for keeping slavery out of the territories.

While he conciliated the border states for a time, Lincoln stood firm against secession, countering his cabinet members’ willingness to compromise in the face of the Confederacy’s belligerence. After his fateful election in 1860, which set the stage for the secession of the Southern states and the Civil War, Lincoln reined in his future secretary of state William H. Seward for advocating support to the Crittenden Compromise, an attempt to allow slavery to flourish anywhere south of 36°30'. Then Lincoln rejected Seward’s proposal to abandon Fort Sumter in the Charleston, South Carolina, harbor. Had it not been for Lincoln’s relentless efforts to goad his officers to fight and his stubborn support for Ulysses S. Grant in the face of substantial Northern opposition, the North might not have vanquished the slavocracy in that time and place. Lincoln’s resoluteness, his iron determination to achieve victory and his refusal to stand down to the Confederacy are hallmarks of his revolutionary role and enduring testaments to his greatness.

Borrowing from today’s terminology, one could argue that Lincoln began as a reformist, believing that the reactionary social system in the South could be pressured into change and that the institution of slavery would eventually wither on the vine. But he underwent a radical shift when bloody experience in the crucible of war—combined with the mass flight of the slaves to the Union lines—taught him that the nation could be preserved only by means of social revolution. In contrast to this remarkable personal transformation, the Great French Revolution required a series of tumultuous stages to reach its revolutionary climax, a protracted process that was marked by the domination of different and antagonistic groupings—from the Girondins to the Montagnards to the Committee of Public Safety. The Mensheviks were also reformists, but they didn’t become revolutionaries but counterrevolutionaries.

Was Lincoln a Racist?

Although it is beyond dispute that Lincoln occasionally appealed to racist consciousness and expressed racist opinions, the record is not as cut-and-dried as the typical liberal moralist or his leftist cousin will assert. Before a proslavery crowd in Charleston, Illinois, during the fourth debate with Stephen A. Douglas on 18 September 1858, Lincoln declared:

“I will say, then, that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races; that I am not, nor ever have been, in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say, in addition to this, that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And in as much as they cannot so live, while they do remain together there must be the position of superior and inferior, and I, as much as any other man am in favor of having the superior position assigned to the white race.”

Yet two months earlier in Chicago, Lincoln had insisted, “Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal.”

However, more important than these words were Lincoln’s actions in defense of the slaves, the freedmen and the black troops in the Union Army. For example, in the autumn of 1864, pressure mounted for Lincoln to consummate a prisoner exchange that would exclude black soldiers. Some Republican leaders warned that Union men “will work and vote against the President, because they think sympathy with a few negroes, also captured, is the cause of a refusal” to exchange prisoners. Ignoring these threats, Lincoln’s agent in the exchange negotiations asserted, “The wrongs, indignities, and privations suffered by our soldiers would move me to consent to anything to procure their exchange, except to barter away the honor and the faith of the Government of the United States, which has been so solemnly pledged to the colored soldiers in its ranks” (James M. McPherson, Battle Cry of Freedom [1988]).

That’s not all. Confronting growing defeatist sentiment in the North, the grim prospect of defeat in the impending 1864 presidential elections and a cacophony of demands to abandon the Emancipation Proclamation from Democrats and even staunch Republicans, Lincoln stood firm. In response to fulminations such as “Tens of thousands of white men must yet bite the dust to allay the negro mania of the President,” Lincoln responded, “If they [the black soldiers] stake their lives for us they must be prompted by the strongest motive—even the promise of freedom. And the promise being made, must be kept.” Emphasizing the point, he maintained, “There have been men who have proposed to me to return to slavery the black warriors of Port Hudson & Olustee to their masters to conciliate the South. I should be damned in time & in eternity for so doing. The world shall know that I will keep my faith to friends & enemies, come what will.”

In the last months of the war, the emancipation of the slaves began to raise broader political and economic questions. When reports filtered northward of General William Tecumseh Sherman’s indifference toward the thousands of freedmen that had attached themselves to his army, Lincoln’s war secretary Edwin Stanton traveled to Savannah, Georgia, in January 1865 to talk with Sherman and consult with black leaders. As a result of Stanton’s visit, Sherman issued “Special Field Orders, No. 15,” which granted the freed slaves rich plantation land belonging to former slaveholders.

Indignantly protesting that Lincoln valued the restoration of the Union over the emancipation of the slaves, the RCP cites his famous letter to Horace Greeley of 22 August 1862, which declared: “My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that.” The RCP neglects to add that a month later, on September 22, Lincoln issued the Preliminary Emancipation Proclamation. Commenting on this momentous event, Marx called Lincoln’s manifesto abolishing slavery “the most important document in American history since the establishment of the Union, tantamount to the tearing up of the old American Constitution.”

What was more important for Lincoln’s cause, Union or emancipation? The very question betrays a subjective idealist approach that ignores the objective reality of the time. The two tasks had become inextricably intertwined in the reality of a war that pitted a modern industrial capitalist mode of production in the North against an archaic agrarian slave system in the South. Restoration of the Union required emancipation, and emancipation required a Union victory. For embodying and melding those two great tasks, Lincoln will forever occupy an honored place in history.

Much Ado About Colonization

An oft-repeated theme among Lincoln’s detractors is that the 16th president—a racist to his bones, they assert—was dedicated above all else to deporting the freed black slaves to distant shores. The most caustic purveyor of this timeworn slander is Lerone Bennett Jr., executive editor emeritus of Ebony and the author of Forced into Glory: Abraham Lincoln’s White Dream (2000). Bennett shrieks that “Abraham Lincoln’s deepest desire was to deport all black people and create an all-white nation. It’s—sounds like a wild idea now and it is a wild idea, but from about 1852 until his death, he worked feverishly to try to create deportation plans, colonization plans to send black people either to Africa or to...South America, or to the islands of the sea” (interview with Brian Lamb, 10 September 2000, www.booknotes.org/transcript/?programID=1581).

Lincoln did not invent the idea of colonization. Schemes to remove black people from the United States went back to the American Colonization Society, which was founded in 1816. Very much a product of his times, Lincoln was long a supporter of colonization because he believed that the ideal of racial harmony in America was impossible. Although reprehensible and misguided, Lincoln’s colonization schemes were motivated not by racist antipathy toward black people but by his perceptions of enduring white racism in America. In the course of meeting with black leaders at the White House on 14 July 1862, Lincoln declared:

“You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss, but this physical difference is a great disadvantage to us both, as I think your race suffer very greatly, many of them by living among us, while ours suffer from your presence. In a word, we suffer on each side. If this is admitted, it affords a reason at least why we should be separated….

“Your race are suffering, in my judgment, the greatest wrong inflicted on any people. But even when you cease to be slaves, you are yet far removed from being placed on an equality with the white race. You are cut off from many of the advantages which the other race enjoy. The aspiration of men is to enjoy equality with the best, when free; but on this broad continent not a single man of your race is made the equal of a single man of ours. Go where you are treated the best, and the ban is still upon you.”

— cited in “Report on Colonization and Emigration, Made to the Secretary of the Interior, by the Agent of Emigration” (1862)

It is therefore not surprising that Lincoln advocated colonization most strenuously at the very moment that he was preparing his Provisional Emancipation Proclamation following the watershed Union victory at Antietam, which Marx said “decided the fate of the American Civil War.” With his colonization proposals, Lincoln sought to sweeten what many whites considered the bitter pill of black emancipation.

However indefensible the idea of colonization was, Lincoln insisted that it must be voluntary. Even then, blacks overwhelmingly rejected colonization as both racist and impractical, holding anticolonization meetings in Chicago and Springfield to protest it. Indeed, Frederick Douglass declared in September 1862: “Mr. Lincoln assumes the language and arguments of an itinerant Colonization lecturer, showing all his inconsistencies, his pride of race and blood, his contempt for Negroes and his canting hypocrisy.” One of the administration’s two concrete moves to implement colonization, the ÃŽle à Vache fiasco, led to the deaths of dozens of freed blacks. However, when Lincoln learned of the disaster, he did the honorable thing and ordered the Navy to return the survivors to the United States.

Besides free blacks and Radical Abolitionists, many other contemporaries of Lincoln were incensed at his colonization efforts. Publications like Harper’s Weekly considered the proposal to resettle millions of people to distant shores insane. In Eric Foner’s words, “For what idea was more utopian and impractical than this fantastic scheme?” (“Lincoln and Colonization,” in Our Lincoln: New Perspectives on Lincoln and His World, ed., Eric Foner [2008]).

By the waning days of the war, Lincoln’s utterances on colonization—if not his attitude—had evolved. In a diary entry dated 1 July 1864, Lincoln’s secretary John Hay remarked, “I am glad that the President has sloughed off the idea of colonization.” But much more to the point than attempts to decipher Lincoln’s attitudes is the indisputable fact that Lincoln’s policies on the ground were progressively rendering his colonization schemes a dead letter. Foner writes that in 1863 and 1864, Lincoln began to consider the role that blacks would play in a post-slavery America. He showed particular interest in efforts that were under way to establish schools for blacks in the South Carolina Sea Islands and in how former slaves were being put to work on plantations in the Mississippi Valley. In August 1863, he instructed General Nathaniel P. Banks to establish a system in Louisiana during wartime Reconstruction in which “the two races could gradually live themselves out of their old relation to each other, and both come out better prepared for the new.”

Historian Richard N. Current wrote, “By the end of war, Lincoln had abandoned the idea of resettling free slaves outside the United States. He had come to accept the fact that Negroes, as a matter of justice as well as practicality, must be allowed to remain in the only homeland they knew, given education and opportunities for self-support, and started on the way to complete assimilation into American society” (cited at “Mr. Lincoln and Freedom,” www.mrlincolnandfreedom.org). Indeed, on 11 April 1865, following Lee’s surrender at Appomattox, Lincoln gave a speech in which he declared that literate blacks and black Union Army veterans should have the right to vote in a reconstructed Union—an early step toward the 14th Amendment and citizenship for the freed slaves.

A dishonest charlatan that considers Lincoln no better than Hitler, Lerone Bennett brings the very concept of scholarship into disrepute. In disgust at Bennett’s diatribes, one critic, Edward Steers Jr., sarcastically titled his review, “Great Emancipator or Grand Wizard?” And McPherson wrote that while Lincoln “was not a radical abolitionist, he did consider slavery morally wrong, and seized the opportunity presented by the war to move against it. Bennett fails to appreciate the acuity and empathy that enabled Lincoln to transcend his prejudices and to preside over the greatest social revolution in American history, the liberation of four million slaves” (“Lincoln the Devil,” New York Times, 27 August 2000).

Honor Lincoln— Finish the Civil War!

At times, Frederick Douglass was highly critical of Lincoln’s moderation and his relegation of black people to the status of what he called “step-children.” But Douglass also saw another side of the 16th president. In his autobiography, Life and Times of Frederick Douglass (1882), the great abolitionist wrote of his meeting with Lincoln at the White House in 1864:

“The increasing opposition to the war, in the North, and the mad cry against it, because it was being made an abolition war, alarmed Mr. Lincoln, and made him apprehensive that a peace might be forced upon him which would leave still in slavery all who had not come within our lines. What he wanted was to make his proclamation as effective as possible in the event of such a peace.… What he said on this day showed a deeper moral conviction against slavery than I had ever seen before in anything spoken or written by him. I listened with the deepest interest and profoundest satisfaction, and, at his suggestion, agreed to undertake the organizing of a band of scouts, composed of colored men, whose business should be somewhat after the original plan of John Brown, to go into the rebel States, beyond the lines of our armies, and carry the news of emancipation, and urge the slaves to come within our boundaries.”

Rather than weigh the “good” Lincoln against the “bad” in search of the golden mean, Marxists must seek to understand that he was a bourgeois politician in a time of war and revolution—“a big, inconsistent, brave man,” in the words of W.E.B. Du Bois (cited in Henry Louis Gates Jr., “Was Lincoln a Racist?” The Root, available at www.theroot.com/views/was-lincoln-racist).

With the election of Barack Obama as America’s first black president, bourgeois media pundits are acting as if he is the reincarnation of Abraham Lincoln. Billboards show a huge portrait of Lincoln with Obama’s face superimposed on it. Obama takes the presidential oath on Lincoln’s Bible. Liberal students go a step further, preferring Obama over Lincoln because Lincoln, they assert, was a racist who would have disapproved of a black president. In fact, U.S. imperialism’s current Commander-in-Chief has as much in common with the bourgeois revolutionary Abraham Lincoln as British prime minister Gordon Brown has with the great English revolutionary Oliver Cromwell or French president Nicolas Sarkozy has with the French revolutionary Maximilien Robespierre.

In condemning Lincoln as a racist and besmirching his supreme role in the liquidation of slavery, fake leftists like the RCP surely must have a hard time with Marx’s November 1864 letter to Lincoln on behalf of the First International congratulating the American people for his re-election as president (see accompanying box). By declaring that the European workers saw the star-spangled banner as carrying the destiny of their class, was Marx forsaking the red flag of communism? Not at all. For Marx and the workers of the Old World, Lincoln’s re-election guaranteed the irreversibility of the Emancipation Proclamation; it meant that the Union Army—first and foremost its “black warriors”—did not fight in vain. And they understood that with the demise of the slave power, the unbridled growth of capitalism would lay the foundation for the growth of the American proletariat—capitalism’s future gravedigger.

At bottom, the impulse to denounce Lincoln and to minimize his monumental role in history denies that political people—even great ones—are constrained by objective reality. If only poor Lincoln had not lacked the necessary will to eradicate all forms of racial oppression! As Marx explained, “Mankind thus inevitably sets itself only such tasks as it is able to solve, since closer examination will always show that the problem itself arises only when the material conditions for its solution are already present or at least in the course of formation” (A Contribution to the Critique of Political Economy [1859]). The elimination of racial oppression in all its forms was not possible in 1861 or 1865 because the objective means to accomplish it were not yet present—the unfettered growth of industrial capitalism in America and the development of the working class.

Lincoln accomplished the task placed before him by history: the abolition of slavery. He could do so despite, and because of, the conceptions in his head. The task of Trotskyists—revolutionary Marxists—is different. Our aim is proletarian revolution. Our perspective is revolutionary integrationism. While opposing every manifestation of racist oppression, we underline that liberating black people from racial oppression and poverty—conditions inherent to the U.S. capitalist system—can be achieved only by establishing an egalitarian socialist society. Building such a society requires the overthrow of the capitalist system by the working class and its allies. This is possible only by forging a revolutionary, internationalist working-class party that champions the rights of all the oppressed and declares war on all manifestations of social, class and sexual oppression. That task will be fulfilled by a third American revolution—a workers revolution.