AMERICAN LEFT HISTORY

This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager

Tuesday, October 09, 2012

From The Pen Of Joshua Lawrence Breslin- From The "Ancient Dreams, Dreamed" Sketches-Peter Paul Markin’s “Masters Of War”

Masters Of War-Bob Dylan

Come you masters of war

You that build all the guns

You that build the death planes

You that build the big bombs

You that hide behind walls

You that hide behind desks

I just want you to know

I can see through your masks

You that never done nothin’

But build to destroy

You play with my world

Like it’s your little toy

You put a gun in my hand

And you hide from my eyes

And you turn and run farther

When the fast bullets fly

Like Judas of old

You lie and deceive

A world war can be won

You want me to believe

But I see through your eyes

And I see through your brain

Like I see through the water

That runs down my drain

You fasten the triggers

For the others to fire

Then you set back and watch

When the death count gets higher

You hide in your mansion

As young people’s blood

Flows out of their bodies

And is buried in the mud

You’ve thrown the worst fear

That can ever be hurled

Fear to bring children

Into the world

For threatening my baby

Unborn and unnamed

You ain’t worth the blood

That runs in your veins

How much do I know

To talk out of turn

You might say that I’m young

You might say I’m unlearned

But there’s one thing I know

Though I’m younger than you

Even Jesus would never

Forgive what you do

Let me ask you one question

Is your money that good

Will it buy you forgiveness

Do you think that it could

I think you will find

When your death takes its toll

All the money you made

Will never buy back your soul

And I hope that you die

And your death’ll come soon

I will follow your casket

In the pale afternoon

And I’ll watch while you’re lowered

Down to your deathbed

And I’ll stand o’er your grave

’Til I’m sure that you’re dead

Joshua Lawrence Breslin comment:

This story was originally published as Kenneth Edward Jackson’s“Masters Of War” with names and places fictionalized for many reasons (including literary license) but it is actually the story of Peter Paul Markin’s military service. We have decided to leave it in the original as it retains all of its power whether told as a Jackson or Markin story.-JLB]

As I mentioned in an earlier sketch, courtesy of my old yellow brick road magical mystery tour merry prankster fellow traveler, Peter Paul Markin, who seems to think I still have a few things to say about this wicked old world, recently, in grabbing an old Bruce Springsteen CD compilation from 1998 to download into my iPod I came across a song that stopped me in my tracks, Brothers Under The Bridge. I had not listened to or thought about that song for a long time but it brought back many memories from the late 1970s when I did a series of articles for the now defunct East Bay Eye (California, naturally) on the fate of some troubled Vietnam veterans who, for one reason or another, could not come to grips with “going back to the real world” and took, like those a great depression generation or two before them, to the “jungle”-the hobo, bum, tramps camps located along the abandoned railroad sidings, the ravines and crevices, and under the bridges of California, mainly down in Los Angeles, and created their own “society.”

Not every guy I interviewed, came across, swapped lies with, or just snatched some midnight phrase out of the air from was from hunger, most were, yes, in one way or another but some, and the one I am recalling in this sketch had a nuanced story that brought him down to the ravines. The story that accompanies the song to this little piece, Bob Dylan’s Masters of War, is written under that same sign as the earlier pieces.

I should note again since these sketches are done on an ad hoc basis, that the genesis of this story follows that of the “Brothers Under The Bridge” story previously posted (and now is developing into a series).The editor of the East Bay Eye, Owen Anderson, gave me that long ago assignment after I had done a smaller series for the paper on the treatment, the poor treatment, of Vietnam veterans by the Veterans Administration in San Francisco and in the course of that series had found out about this band of brothers roaming the countryside trying to do the best they could, but mainly trying to keep themselves in one piece. My qualifications for the assignment other than empathy, since I had not been in the military during the Vietnam War period, were based simply on the fact that back East I had been involved, along with several other radicals, in running an anti-war GI coffeehouse near Fort Devens in Massachusetts and down near Fort Dix in New Jersey. During that period I had run into many soldiers of my 1960s generation who had clued me on the psychic cost of the war so I had a running start.

After making connections with some Vietnam Veterans Against The War (VVAW) guys down in L.A. who knew where to point me I was on my way. I gathered many stories, published some of them in the Eye, and put the rest in my helter-skelter files. A couple of weeks ago, after having no success in retrieving the old Eye archives, I went up into my attic and rummaged through what was left of those early files. I could find no newsprint articles that I had written but I did find a batch of notes, specifically notes from stories that I didn’t file because theEye went under before I could round them into shape.

The format of those long ago stories was that I would basically let the guy I was talking to give his spiel, spill what he wanted the world to heard, and I would write it up without too much editing (mainly for foul language). I have reconstructed this story here as best I can although at this far remove it is hard to get the feel of the voice and how things were said. This is Kenneth Edward Jackson’s short, poignant, and hell for once, half-hopeful story, a soldier born under the thumb of the masters of war:

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Hell, you know I didn’t have to go to Vietnam, no way. Yah, my parents, when I got drafted, put some pressure on me to “do my duty” like a lot of the neighborhood guys in my half-Irish, half- French- Canadian up the old New Hampshire mill town of Nashua. Maybe, you’ve heard of that town since you said you were from up there in Olde Saco, Maine. Hell, they were the same kind of towns. Graduate from high school, go to work in the mills if they were still open, go into the service if you liked, or got drafted, come home, get married, have kids and let the I Ching cycle run its course over and over again. You laughed so you know what I mean. Yah, that kind of town, and tight so if you went off the rails, well it might not be in the Nashua Telegraph but it sure as hell got on the Emma Jackson grapevine fast enough, except if it was about her three boys. Then the “shames” silence of the grave. Nothing, not a peep, no dirty linen aired in public.

See though I was a little different. I went to college at the University of New Hampshire over in Durham, studied political science, and figured to become either a lawyer or teacher, maybe both if things worked out. So Emma and Hank (my father) were proud as peacocks when I graduated from there in 1967 and then announced I was going to Boston University to pick up a Master’s degree in Education and be on my way. That’s where I met Bettina, my ex-wife, who was studying for her Master’s in Government at the time but was mainly holding up a big share of the left-wing anti-war universe that was brewing at that time, especially as all hell broke loose in Vietnam when in early 1968 the North Vietnamese and their southern supporters ran rampaging through the south. That’s around the time that LBJ (Lyndon Baines Johnson, President of the United States at the time) got cold feet and decided to call it quits and retire to some podunk Texas place.

Bettina, a girl from New York City, and not just New York City but Manhattan and who went to Hunter College High School there before embarking on her radical career , first at the University of Wisconsin and then at B.U. was the one who got me “hip,” or maybe better “half-hip” to the murderous American foreign policy in Vietnam. Remind me to tell you how we met and stuff like that sometime but for now let’s just say she was so smart, so different, did I tell you she was Jewish, so full of life and dreams, big dreams about a better world that I went head over heels for her and her dreams carried me (and us) along for a while. [Brother Jackson did tell me later the funny details of their relationship but, as I always used to say closing many of my columns, that is a story for another day-JLB.]

Bettina was strictly SDS, big-time SDS (Students for a Democratic Society, 1960s version. Look it up onWikipedia for more background-JLB), and not just some pacifist objector to the war, she really thought she was helping to build “the second front” in aid of the Vietnamese here in America, or as it was put at the time Amerikkka, and I went along with her, or half-way along really in her various actions, marches, and rallies. Later, 1969 later when SDS blew up into three separate and warring factions she went with the Revolutionary Youth Movement (RYM) the group most committed to that idea of the second front. But that is all inside stuff and not really what was important in 1968. The summer of 1968 when I got, via my parents, notice that my friends and neighbors at the Nashua Draft Board had called my name. And me with no excuses, no draft excuses, none.

So that is when things got dicey, my parents pulling me to do my family, my Nashua, my New Hampshire, my United States, hell, my mother pulled out even my Catholic duty (my father, a deeply patriotic man, in the good sense, and a proud Marine who saw plenty of action in the Pacific in World War II, but kept quiet about it, just rolled his eyes on that one). Bettina, and her friends, and really, some of them my friends too, were pulling me to run away to Canada (she would follow), refuse to be inducted (and thus subject to arrest and jail time), or head underground (obviously here with connections that may have rivaled, may have I say, my mother’s neighborhood grapevine). In the end though I let myself be drafted and was inducted in the fall of 1968.

Bettina was mad, mad as hell, but not as much for the political embarrassment as you would think, but because she, well, as she put it, the first time she said it “had grown very fond of me,” and more than that she had her own self-worth needs, so we were secretly married (actually not so much secretly as privately, very privately, her parents, proudly Jewish and heavily committed Zionists and my parents, rosary-heavy Catholics who were a little slow, Vatican Council II slow, on the news that Jews were not Christ-killers and the like would not have approved ) just before I was inducted.

I will spare the Vietnam details, except to say I did my thirteen month tour (including a month for R&R, rest and recreation) from early 1969 to early 1970, a period when the talk of draw-down of the American troop commitment was beginning to echo through the camps and bases in Vietnam and guys were starting to take no chances, no overt chances of getting KIA (killed in action) or anything like that. I, actually saw very little fighting since as a college grad, and lucky, and they needed someone, I was a company clerk and stayed mainly at the base camp. But every night I fired many rounds any time I heard a twig break on guard duty or in perimeter defense. And more than a few times we had bullets and other ammo flying into our position. So no I was no hero, didn’t want to be, I just wanted to get back home to Bettina in one piece. And I did.

But something snapped in Vietnam, sometime in having had to confront my own demons, my own deep-seeded fears and coming out not too badly, and to confront through my own sights the way my government was savagely conducting itself in Vietnam (and later in other parts of the world) that made me snap when I came back to the “real world.” I had only a few months left and so I was assigned to a holding company down at Fort Dix in New Jersey. And all I had to do was stay quiet, do some light silly busy work paper work duty b.s., have a few beers at the PX and watch a few movies. Nada.

I guess Bettina really did win out in the end, the stuff she said about war, about American imperialism being some two-headed vulture, about class struggle and guys like me being cannon fodder was kind of abstract when she said it at some meeting at B.U., or shouted herself silly a t some rally on Boston Common or got herself arrested a few times at draft boards (ironic, huh).But after ‘Nam I knew she was on to something. Better, I was on to something. So, without telling Bettina, my parents, or anybody, the day I was to report to that holding company at Fort Dix I did. But at that morning formation, I can still see the tears rolling down my face, I reported in civilian clothes with a big peace button on my shirt and yelling for all to hear-“Bring The Troops Home.” I was tackled by a couple of soldiers, lifer-sergeants I found out later, handcuffed and brought to the Fort Dix stockade.

A couple of days later my name was called to go the visitors’ room and there to my surprise were my parents, my mother crying, my father stoic as usual but not mad, and Bettina. The Army had contacted my parents after my arrest to inform them of my situation. And Bettina, in that strange underground grapevine magic that always amazed me, found out in that way, had called them in Nashua to say who she was (no, not about us being married, just friends, they never did know). They had offered to bring her down to Fort Dix and they had come down together. What a day though. My parents, for one of very few times that I can remember said, while they didn’t agree with me fully, that they were proud and Nashua be damned. They were raising money on their home to get me the best civilian lawyer they could. And they did.

Of course for Bettina a soldier- resister case was just the kind of activity that was gaining currency in the anti-war movement in 1969 and 1970 and she was crazy to raise heaven and hell for my defense(including money, and money from her parents too although they also did not know we were married, and maybe they still don’t). She moved to hard town Trenton not too far from Fort Dix to be closer to the action as my court-martial was set. She put together several vigils, marches, rallies and fundraisers (including one where my father, a father defending his own, spoke and made the crowd weep in his halting New England stoic way).

The court-martial, a general court martial so I faced some serious time, was held in early 1970. As any court proceedings will do, military or civilian, they ran their typical course, which I don’t want to go into except to say that I was convicted of the several charges brought against me (basically, as I told the guys at VVAW later, for being ugly in the military without a uniform-while on duty) , sentenced to a year of hard labor at Fort Leavenworth out in Kansas, reduced in rank to private ( I was a specialist, E-4), forfeited most of my pay, and was to be given an undesirable discharge (not dishonorable).

I guess I do want to say one last thing about the trial thought. As any defendant has the right to do at trial, he or she can speak in their own defense. I did so. What I did, turning my back to the court-martial judges and facing the audience, including that day my parents and Bettina was to recite from memory Bob Dylan’s Masters of War. I did so in my best stoic (thanks, dad) Nashua, New Hampshire voice. The crowd either heckled me or cheered (before being ordered to keep quiet) but I had my say. So when you write this story put that part in. Okay? [See lyrics above-JLB]

So how come I am down here in some Los Angeles hobo jungle just waiting around to be waiting around. Well I did my time, all of it except good time, and went back home, first to Nashua but I couldn’t really stay there ( a constant “sore” in the community and worry to my parents) and then to Boston where I fit in better. Bettina? Well, my last letter from her in Leavenworth was that she was getting ready to go underground, things with her group (a group later associated with the Weather Underground) had gotten into some stuff a little dicey and she would not be able to communicate for a while. That was the last I heard from her; it has been a few years now.

I understand, and I feel happy for her. We were fond of each other but I was thinking in the stockade that a “war marriage” was not made to last, not between us anyway. Then after a few months in Boston, doing a little or this and a little of that, I drifted out here where things might pop up a little (it’s tough even with millions of people hating the war, hating it until it finally got over a couple of years ago to have an undesirable discharge hanging around your neck. I’m not sorry though, no way, and if I do get blue sometime I just recite that Masters Of War thing and I get all welled up inside).

I hear the new president, Jimmy Carter, is talking about amnesty for Vietnam guys with bad discharges and maybe I will check into it if it happens. Then maybe I will go to law school and pick up my life up again. Until then though I feel like I have got to stick with my “band of brothers” who got broken up, broken up bad by that damn war. Hey, sometimes they ask me to recite that Masters Of War thing over some night fire.

[The last connection I had with Kenneth Edward Jackson was in late 1979 when he sent a short note to me saying he had gotten his discharge upgraded, was getting ready to start law school and that he was publicly getting re-married to some non-political gal from upstate New York . Still no word from Bettina though.-JLB]

From The Pen Of Joshua Lawrence Breslin-From The "Ancient Dreams, Dreamed" Sketches-Peter Paul Markin’s War- Circa 1969-An Explained Interlude

Shaved-head, close anyway, too close to distinguish that head, his, or rather private soldier government-issue mind on loan after drafted 1969 drafted purgatories and anguishes, go, not go, go, not go, not go, go, jail, not jail, go, from the ten-thousand, no one hundred-thousand other heads, all shave-headed. No way that close-cropped head, or those ten thousand, no, one hundred thousand others , would survive the Harvard Square (square is right), Village, burned-over Haight-Ashbury night as anything but soldier tourists looking at long-haired freaks smoking dope in some impromptu Kasbah or some vagrant common lawn.

But that wistful thought was so much ancient history, so much bad karma, ghost- danced against some ancient painted cavern-etched shamanic bad karmic night. As was the certitude, the absolute certitude, after only three, hell, one for truth, but three at the most, on more, half-humid, half ground frozen (and he knew, knew from close observation that hard fact just minutes before after having “done ten,” ten push-ups, that half- frozen part ) southern winter days (Georgia, hell-bent segregated Georgia places like Albany and Augusta, if not Atlanta, Sherman scorched and torched) that go, no go, jail, not jail, Canada or wherever, was decided the wrong way and that life from here on in would get quirky (nice way to put it, right, put it just short of facing phantom firing squads).

Start Day One. Four in the morning madness but this time not falling into too much to dream sweet good night of civilian life but cursing some stoolie “orderlie” who has just kicked off his blanket cover and yelled, yelled if you can believe that, right in his ear that if he was not up before that stoolie turned his head to yell at some other shaved- head across from his bunk that he would be “doing ten (or was it one hundred, or one thousand push-ups)”in front of the whole company of fellow raw recruits on some sweet red clay Georgia earth, frozen okay, when the sun came up.

Naturally the trap was set for him, yankee abolitionist John Brown doughboy him, as he, that damn stoolie, some confederate of Stonewall Jackson or one of those lost johnnie reb greybeards, could turn his ugly government-issue head bunk away before he could even uncover that frizzy green blanket and so as a result he was to be parlayed, relayed, surveyed and displayed before a motley of bleary- eyed raws and done, done to a boil.

Why, always why? As an example, a horribly example of slovenliness that would get some rolling hills hayseed Ohio farm boy too scared to say yes sir or no sir, some Kentucky un-shoed hills and hollows (yah, I know hollas) toothless illiterate dragged from mother womb coal veins, or some jet black ebony angel New York City street corner boy caught up in the court system, some petty larceny count to his credit, and warned, judge-warned, into the service, killed for lack of speed. Yes, that go, no go thing went the wrong way, very way wrong, as he sensed those phantom firing squads closing in.

At peek of light, no food in stomach, no eyes, no open eyes, and in bare tee-shirt, white government-issued and two sizes two big just then, he fell down to the earth, spitting mud-flecked red clay, spitting dust, spitting, spitting out the stars over Alabama (oops Georgia, all these southern red clays seem so very much the same, or would on further inspection) that portent no good, no earthy good. Cold, cold, cold as only a day time hot winter place can be night cold.

And he did “ten” for the entire cherished world to see. That ten, or the cold red clay doing of that ten, however, started a mental civil war between one government-issued private soldier and one hell-bend murderous warring government. Of such incidents great wars, and great struggles against war, swarm the earth, although the latter less frequently than one would suspect. Or hope.

Then those DNA-etched righteous furies kick-assed with his brain, those old time grandmother Catholic Worker stop the goddam wars and stop them now (exactly quoting Irish “shawlie”grandma wisdom, or else) reared their pug ugly (ur-government-issued ugly) head. And that shave-headed (as if shave-headed-ness had exposed on its surface for all the world to see as if written out longhand all the quaint, if shadow, last night I had the strangest dream, stop the war madness previously covered up by long-haired no thoughts and no risks ancient thoughts) red clay foam-flecked private soldier dreamed of crusades and leading great crusades, and marching men back into barracks and locking doors against the killing fields.

And arguing with sneer-snickering (remembering only no sir or yes sir) Ohio farm boys, Kentucky rednecks hell-bent on tunnel-rat-dom like some great cosmic chain held them together, and black as night New York City street-wise (well, half-wise)corner boys this-if this is not murder, if this is not to slay for no reason, then what is? Come and face the phantom firing squads too, come cry out to high heaven against the madness, the madness of men, and madnesses stopped by men, by little no “yes siring” men.

The die is cast, not as usual truthfully cast, not pure warrior in the frozen ground red clay night, not massive warrior-king leading home swords turned into plowshare armies, solitary avenging angel cast, but cast. Dreams of running away to elysian fields (or mudded Woodstock farm mires), dreams of lost love (of girls left behind and of secret betrayals), dreams of not doing this or that youth-desired thing keep rearing back and certain character flaws, certain wise guy, small town corner boy (unknown to black knight New York City corner boys all wide-eyed) know-it-all cut corners character flaws stream in the hot, humid, footsore march.

But in the end the drumbeat tattoo beats his beat, and fate.

Wild dreams, senseless wild dreams follow, follow in succession, day and night. Time has no measure, no measure at all and calendars only form fear for burning red eyes. Angels rage at hell’s door to no avail. Rant, mere rant against the barb wired fix. Sweats, real human sweats, ever present sweats in small airless rooms. Rooms not picked by man, or fit. The days of rage, rage against the light, and then the glimmer of the light. Fame, maybe unearned nickel and dime fame, as poster boy for break-out soldiers crying against the high hellish anguished night and murders, murders called by their right name. Then, that exact moment, those phantom firing squads turn to dust, ashes really, and he is set free.

From #Un-Occupied Boston (#Un-Tomemonos Boston)-What Happens When We Do Not Learn The Lessons Of History- The Pre-1848 Socialist Movement-From The Pens Of Karl Marx And Friedrich Engels-The Struggle For The Communist League-Draft Rules of the Communist League-Working Men of All Countries, Unite! (1847)

Click on the headline to link to the Occupy Boston General Assembly Minutes website. Occupy Boston started at 6:00 PM, September 30, 2011.

Markin comment:

I will post any updates from that Occupy Boston site if there are any serious discussions of the way forward for the Occupy movement or, more importantly, any analysis of the now atrophied and dysfunctional General Assembly concept. In the meantime I will continue with the “Lessons From History ’’series started in the fall of 2011 with Karl Marx’s The Civil War In France-1871 (The defense of the Paris Commune). Right now this series is focused on the European socialist movement before the Revolutions of 1848.
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An Injury To One Is An Injury To All!-Defend The Occupy Movement And All Occupiers! Drop All Charges Against All Occupy Protesters Everywhere!

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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around. Organize the unorganized- Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.

* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).

*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran! U.S. Hands Off The World!

*Fight for a social agenda for working people!. Quality Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

Emblazon on our red banner-Labor and the oppressed must rule!

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Markin comment:

This foundation article by Marx or Engels goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space.

Marx/Engels Internet Archive-The Communist League

A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)

Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"

Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."

The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.

Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."

The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.

The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.

The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.

Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress. Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."

The Rules were officially adopted December 8, 1847.

Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.
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The Communist League

Draft Rules of the Communist League-Working Men of All Countries, Unite! (1847)

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Written: June 1847;
Source: MECW Volume 6, p. 585;
First published: Gründungs dokumente des Bundes der Kommunisten (Juni bis September 1847), Hamburg, 1969;

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SECTION I
THE LEAGUE
Art. 1. The League aims at the emancipation of humanity by spreading the theory of the community of property and its speediest possible practical introduction.

Art. 2. The League is divided into communities and circles; at its head stands the Central Authority as the executive organ.

Art. 3. Anyone who wishes to join the League is required:

a. to conduct himself in manly fashion;
b. never to have committed a dishonourable action;
c. to recognise the principles of the League;
d. to have acknowledged means of subsistence;
e. not to belong to any political or national association;
f. to be unanimously admitted into a community, and
g. to give his word of honour to work loyally and to observe secrecy.

Art. 4. All League members are equal and brothers, and as such owe each other assistance in every situation.

Art. 5. All members bear League names.

SECTION II
THE COMMUNITY
Art. 6. A community consists of at least three and at most twelve members. Increase above that number will be prevented by division.

Art. 7. Every community elects a chairman and a deputy chairman. The chairman presides over meetings, the deputy chairman holds the funds, into which the contributions of the members are paid.

Art. 8. The members of communities shall earnestly endeavour to increase the League by attracting capable men -and always seek to work in such a way that principles and not persons are taken as guide.

Art. 9. Admission of new members is effected by the chairman of the community and the member who has introduced the applicant to the League.

Art. 10. The communities do not know each other and bear distinctive names which they choose themselves.

SECTION III
THE CIRCLE
Art. 11. A circle comprises at least two and at most ten communities.

Art. 12. The chairmen and deputy chairmen of the communities form the circle authority. They elect a president from among themselves.

Art. 13. The circle authority is the executive organ for all the communities of the circle.

Art. 14. Isolated communities must either join an already existing circle authority or form a new circle with other isolated communities.

SECTION IV
THE CENTRAL AUTHORITY
Art. 15. The Central Authority is the executive organ of the whole League.

Art. 16. It consists of at least five members and is elected by the circle authority of the place where it is to have its seat.

SECTION V
THE CONGRESS
Art. 17. The Congress is the legislative authority of the League.

Art. 18. Every circle sends one delegate.

Art. 19. A Congress is held every year in the month of August. The Central Authority has the right in important cases to call an extraordinary congress.

Art. 20. The Congress in office decides the place where the Central Authority is to have its seat for the current year.

Art. 21. All legislative decisions of the Congress are submitted to the communities for acceptance or rejection.

Art. 22. As the executive organ of the League the Central Authority is responsible to the Congress for its conduct of its office and therefore has a seat in it, but no deciding vote.

SECTION VI
GENERAL REGULATIONS
Art. 23. Anyone who acts dishonourably to the principles of the League is, according to the circumstances, (removed) either removed or expelled. Expulsion precludes re-admission.

Art. 24. Members who commit offences are judged by the (supreme) circle authority, which also sees to the execution of the verdict.

Art. 25. Every community must keep the strictest watch over those who have been removed or expelled; further, it must observe closely any suspect individuals in its locality and report at once to the circle authority anything they may do to the detriment of the League, whereupon the circle authority must take the necessary measures to safeguard the League.

Art. 26. The communities and circle authorities and also the Central Authority shall meet at least once a fortnight.

Art. 27. The communities pay weekly or monthly contributions, the amount of which is determined by the . respective circle authorities. These contributions will be used to spread the principles of the community of property and to pay for postage.

Art. 28. The circle authorities must render account of expenditures and income to their communities every six months.

Art. 29. The members of the circle authorities and of the Central Authority are elected for one year and must then either be confirmed anew in their office or replaced by others.

Art. 30. The elections take place in the month of September. The electors can, moreover, recall their officers at any time should they not be satisfied with their conduct of their office.

Art. 31. The circle authorities have to see to it that there is material in their communities for useful and necessary discussions. The Central Authority, on the other hand, must make it its duty to send to all circle authorities such questions whose discussion is important for our principle.

Art. 32. Every circle authority and failing that the community, even every League member, must, if standing alone, maintain regular correspondence with the Central Authority or a circle authority.

Art. 33. Every League member who wishes to change his residence must first inform his chairman.

Art. 34. Every circle authority is free to take any measures which it considers advisable for the security of the circle and its efficient work. These measures must, however, not be contrary to the general Rules.

Art. 35. All proposals for changes in the Rules must be sent to the Central Authority and submitted by it to the Congress for decision.

SECTION VII
ADMISSION
Art. 36. After the Rules have been read to him, the applicant is asked by the two League members mentioned in Art. 9 to reply to the following five questions. If he replies “Yes”, he is asked to give his word of honour, and is declared a League member.

These five questions are:

a. Are you convinced of the truth of the principles of the community of property?
b. Do you think a strong League is necessary for the realisation of these principles as soon as possible, and do you wish to join such a League?
c. Do you promise always to work by word and deed for spreading and the practical realisation of the principles of the community of property?
d. Do you promise to observe secrecy about the existence and all affairs of the League?
e. Do you promise to comply with the decisions of the League?

Then give us on this your word of honour as guarantee!

In the name and by the order of the Congress

Heide [Wilhelm Wolff]
Secretary
The President,
Karl Schill [Karl Schapper]

London, June 9, 1847

The Struggle In Spain- A Forum In Boston

Monday, October 08, 2012

Let’s Redouble Our Efforts To Save Private Bradley Manning-Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us At Veterans Square (Corner Adams Street and Dorchester Avenue )-Fields Corner- Dorchester –Tuesday October 9, 2012 From 4:00-5:00 PM

Let’s Redouble Our Efforts To Save Private Bradley Manning-Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us At Veterans Square (Corner Adams Street and Dorchester Avenue )-Fields Corner- Dorchester –Tuesday October 9, 2012 From 4:00-5:00 PM

Markin comment:

The Private Bradley Manning case is headed toward a mid- winter trial. Those of us who support his cause should redouble our efforts to secure his freedom. For the past several months there has been a weekly stand-out in Greater Boston across from the Davis Square Redline MBTA stop (renamed Bradley Manning Square for the stand-out’s duration) in Somerville on Friday afternoons but we have since July 4, 2012 changed the time and day to 4:00-5:00 PM on Wednesdays. This stand-out has, to say the least, been very sparsely attended. We need to build it up with more supporters present. Please join us when you can. Or better yet if you can’t join us start a Support Bradley Manning weekly stand-out in some location in your town whether it is in the Boston area, Berkeley or Berlin. And please sign the petition for his release either in person or through the Bradley Manning Support Network. We have placed links to the Manning Network and Manning Square website below.

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Bradley Manning Support Network

http://www.bradleymanning.org/

Manning Square website

http://freemanz.com/2012/01/20/somerville_paper_photo-bradmanningsquare/bradleymanningsquare-2011_01_13/

http://www.standwithbrad.org/

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News has reached us that some of the folks at the Dorchester People for Peace (DPP) are having a stand-out for Private Manning to be held October 9, 2012 at 4:00 PM at the Veterans Square location (corner of Adams Street and Dorchester Avenue) in Fields Corner Dorchester (just up from the Fields Corner Red Line stop). Please join them on that day.

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-The decision to join the trotskyist camp in 1928

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon-

http://www.marxists.org/archive/cannon/works/index.htm

Click on the headline to link to the James P. Cannon Internet Archives.
*
Markin comment on founding member James P. Cannon and the early American Communist Party from the American Left History blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American socialist revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party. These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates; trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal dispute in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the 1930’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles here this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.

As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism. I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.

********
James P. Cannon

The decision to join the trotskyist camp in 1928

May 27, 1959

This is a letter sent to Theodore Draper, a historian of the American communist movement.
The entire series of letters sent from Cannon to Draper has been published under the title "The first ten years of American communism" by Lyle Stuart Inc, in 1962.
It was later reprinted by Pathfinder Press.

It seems to me that I have already written myself out on "The Birth of American Trotskyism"-in which I played the central role because I just happened to be standing there at the time and there was no one else to do it. I couldn't add much to what I have already written in the History of American Trotskyism, in my letters to you, and in the big article - "The Degeneration of the Communist Party-and the New Beginning" in the Fall, 1954 issue of Fourth International. That's my case. If I were to write about it again I could only repeat what I have already said.

You'll find a better and fuller exposition there than I could write again today. I have the faculty, which for me is a happy one, of pushing things to the back of my mind once I have written them out. In order to write a fresh report on the origin of American Trotskyism, I would have to force myself back into a semi-coma, recalling and reliving the struggle of 31 years ago. That is too much for me to undertake again.

* * *

The only thing I left out of my extensive writing about that period, which I try to leave out of all my writing, was the special element of personal motivation for my action-which cynics would never believe and research workers never find in the files and cross-indexes. That is the compulsion of conscience when one is confronted by an obligation which, in given circumstances, is his alone to accept or to evade.

In the summer of 1928 in Moscow, in addition to the theoretical and political revelation that came to me when I read Trotsky's Criticism of the Draft Program of the Comintern, there was another consideration that hit me where I live. That was the fact that Trotsky had been expelled and deported to far-away Alma Ata; that his friends and supporters had been slandered and expelled and imprisoned; and that the whole damned thing was a frame-up!

Had I set out as a boy to fight for justice for Moyer and Haywood in order to betray the cause of justice when it was put squarely up to me in a case of transcendent importance to the whole future of the human race? A copy-book moralist could easily answer that question by saying: "Of course not. The rule is plain. You do what you have to do, even if it costs you your head." But it wasn't so simple for me in the summer of 1928. I was not a copybook moralist. I was a party politician and factionalist who had learned how to cut corners. I knew that at the time, and the self-knowledge made me uneasy.

I had been gradually settling down into an assured position as a party official with an office and staff, a position that I could easily maintain-as long as I kept within definite limits and rules which I knew all about, and conducted myself with the facility and skill which had become almost second nature to me in the long drawn-out factional fights.

I knew that. And I knew something else that I never told anybody about, but which I had to tell myself for the first time in Moscow in the summer of 1928. The foot-loose Wobbly rebel that I used to be had imperceptibly begun to fit comfortably into a swivel chair, protecting himself in his seat by small maneuvers and evasions, and even permitting himself a certain conceit about his adroit accommodation to this shabby game. I saw myself for the first time then as another person, as a revolutionist who was on the road to becoming a bureaucrat. The image was hideous, and I turned away from it in disgust.

I never deceived myself for a moment about the most probable consequences of my decision to support Trotsky in the summer of 1928. I knew it was going to cost me my head and also my swivel chair, but I thought: What the hell-better men than I have risked their heads and their swivel chairs for truth and justice. Trotsky and his associates were doing it at that very moment in the exile camps and prisons of the Soviet Union. It was no more than right that one man, however limited his qualifications, should remember what he started out in his youth to fight for, and speak out for their cause and try to make the world hear, or at least to let the exiled and imprisoned Russian Oppositionists know that they had found a new friend and supporter.

In the History of American Trotskyism, p.61 I wrote:

"The movement which then began in America brought repercussions throughout the entire world; overnight the whole picture, the whole perspective of the struggle changed. Trotskyism, officially pronounced dead, was resurrected on the international arena and inspired with new hope, new enthusiasm, new energy. Denunciations against us were carried in the American press of the party and reprinted throughout the whole world, including the Moscow Pravda. Russian Oppositionists in prison and exile, where sooner or later copies of Pravda reached them, were notified of our action, our revolt in America. In the darkest hour of the Opposition's struggle, they learned that fresh reinforcements had taken the field across the ocean in the United States, which by virtue of the power and weight of the country itself, gave importance and weight to the things done by the American communists.

"Leon Trotsky, as I remarked, was isolated in the little Asiatic village of Alma Ata. The world movement outside Russia] was in decline, leaderless, suppressed, isolated, practically non-existent. With this inspiring news of a new detachment in far-away America, the little papers and bulletins of the Opposition groups flared into life again. Most inspiring of all to us was the assurance that our hard-pressed Russian comrades had heard our voice. I have always thought of this as one of the most gratifying aspects of the historic fight we undertook in 1928-that the news of our fight reached the Russian comrades in all corners of the prisons and exile camps, inspiring them with new hope and new energy to persevere in the struggle."

In Moscow, in the summer of 1928, I foresaw such a possible consequence of my decision and action. And I thought that that alone would justify it, regardless of what else might follow. Many things have changed since then, but that conviction has never changed.

From The Pen Of Joshua Lawrence Breslin-From The "Ancient Dreams, Dreamed" Sketches-An Unexplained Interlude

Twenty come and gone, dead. Old new uniform, resplendent college joe uniform complete with white-socked penniless loafers, gone, passed on to some Goodwill basket and mercifully back to all- weather, all-season patterned, usually, brown though, flannel shirts (yes, summers too, despite whacked out metabolisms that are out of synch, sweating, okay, perspiring, but we have been through that all before and the writer will just continue to write just as related to him, write through rums sweats and wine sweats and whiskey neat sweats, gone are the slugfest whiskey working-class brave beer chaser days, and the quarters to pay for them too, and take his chances, black chinos and, as if to put paid to those who wondered at the change and made surly comments about beat-ness, beatitude and such, moccasins, comfortable, soft-feel moccasins, in a sea of penniless (mainly) white-socked loafers. Topped off, and gladly, since junior high Frankie Larkin king hell king of the junior league corner boy night times, remind me to tell you sometime about that mad man and his mad escapades as Markin regaled me for many hours telling me him about but not now because we are discussing somber moods, midnight sunglasses to keep the rubes, the cheerleaders, and the plain nosy at bay.

New uniform too. Drunk, whisky high-shelf drunk, when in the chips, whisky back alley low shelf liquor store rotgut whisky drunk, when on the bum, drunk in some atlantic bayside bar, complete with mushrooming arrivisite boats of all sizes and descriptions although most look as seaworthy as the Titanic, looking at delicious nubile sights all dressed, or rather undressed in bikinis, halters and shorts, or any cool and look-able combination which I am too weary, too eye-candy weary to fully describe just now.

Or some Southie hard week’s work done and quarters clinking gents only bar (ladies by invitation and accompaniment only so mostly manly rough-house and steady-handed drinking the rule ) no adornments, nothing but hard stools and wet mahogany countertops with pickled eggs and other strange jerky things to work up hard thirsts, as if the thirst that he (and not just him) came in that unadorned, unpainted door (squeaky too) to quench needed aphrodisiac drunk, with beer chasers (just plunk down the extra quarter and bang).

Or some mondaytuesdaywednesdaythrursday hangover drunk night spent neon-lighted in Kenmore Square chick-heavy dives like Skirt-Chaser’s Pub, High Heaven Angel Cafe, or Come And Get It Brother, If You Can Club (don’t Google look those names up but I don’t need to draw you, you of all people, a diagram that here were meat market-worthy establishments filling the night with bare flesh, plenty is the hope, up from nowhere hope, high-end whiskeys (in the chips or don’t bother), and early morning romps along the Charles.

Drunk and no memories of old time North Adamsville, Irish town, faux Little Dublin town, Irish granite city old time quarries and sweat town, back in the day old time Wasp city of presidents but not lately town, simple storefront father and older brother bars used simply to get a few quick ones before home and bed, or after some convenient excuse softball games until one in the morning (or maybe two depending on blue law local rules for public houses versus cafes versus, hell, bowling alleys and brothels).

And no memories of the first time his Uncle Jim set him up for an underage wink, wink drink and the first few tastes went down hard, and he almost threw up and then the beer chaser (clink those quarters, please), settled him, and sleep, head on countertop sleep. And the shawlies howled at the moon for days (and secretly wink, wink proclaimed manhood, poor Uncle Jim’s sister, his mother, there will be hell to pay before that young lad is done, no question) and then some midnight scandal between Miss Molly somebody and a very married (and child heavy) Mister Midnight Rider somebody took all of their attention away from some half-arsed (no sic here) teenage boy trying to quickly to raise manhood’s bar. That scene, that Uncle Jim who was held in bad odor for other misdemeanors by the shawlies on his own hook, would be filed for future reference and sixteen forms of comparison with their own sparkling white just gone to confession (daily confession it seems now that I think of it, why?) johnnies (before the rage for Seans set in) and kathies.

And damn if they were not right, maybe not future reference right but right on the basics the named bars, Joe’s, Jim’s, Irish Pub, Dublin Grille, Café, Club, to infinity, Artie’s Bayside Club, The Sea ‘n’ Surf (and six forms of cuddle up dancing, drunk as a skunk, but cutting a figure, and best, walking out midnight doors, hand in hand with some foxy red-headed twist out for just the night and heading to some small town home in the morning, some dark-eyed, black-haired beauty with dancing eyes and loose morals who was slumming just then looking for ocean-aired adventure and not kansas hayseeds and she, yes, she, and I quote, hit pay dirt, or some skinny brunette with a hollow leg who just wanted to walk along the adjacent beach but who for one more hollow leg drink, some gin and tonic thing, could be persuaded to watch the “submarine races”), The Shakers (strictly high-end WASP Philly girls looking for shanty irish thrills before marrying some third cousin stockbroker and bliss).

Names, nameless, no legion. Girls and gin get it, no gin no girl, no girl no gin, get it and no bliss and no dreams, no endless night dreams of dainty curves and longing caresses, get it. Endless dreams and endless longings. And whiskey, whiskey with fewer beer chasers.

And the 24/7/365 years fell down drunk. Then some staggered midnight vista street, some 1967 staggered midnight, no dough having spent the last quarters on some fruitless pina colada senorita no go, walking drunken streets cabs stopping for quick jack- roller fares, or funny, real jack rollers coming up empty and mad, maybe killing mad. Walking, legs weak from lack of work and hour on hour of stool-sitting and stewing over pina colada no gos, brain weak, maybe wet, push on, push on, find some fellaheen relieve for that unsatisfied bulge, that gnawing at the brain or really at the root of the thing. A topsy-turvy time, murder, death, the death of death, the death of fame, murder, killing murder, and then resolve, wrong resolve and henceforth the only out, war, war to the finish although who could have known that then. Who could have known that tet, lyndon, bobby, hubert, tricky dick war-circus thing then. And not drunk, get it.

From The Pen Of Joshua Lawrence Breslin- As The Afghan War Enters Its Twelfth Year - The People Are War-Weary, Very War Weary Although There Is No End In Sight- Five-Immediate Unconditional Withdrawal Of All U.S./Allied Troops From Afghanistan!

Joshua Lawrence Breslin comment:

Several months ago Peter Paul Markin, my old merry prankster pal from the 1960s who has been through many a political struggle with me, compared notes about the condition of the struggle against Barack Obama’s Afghan War policy and the “beneath the radar” opposition to that policy. This past week-end we attended a couple of events in Boston that have only reconfirmed the initial appraisal (see repost below).

The first event was the now monotonously familiar 11^th annual anti-war commemoration of the start of the war in Afghanistan. The most noteworthy aspect of that event was that, with the demise of the Occupy movement that energized the larger crowds seen last year, we are back to the hard core political activists. (Unfortunately hubris, and about ten other factor contributed t to that result but I would only add here it did not have to play out that way).

Second was our participation in the Honk! Parade that ran from Somerville to Cambridge, two liberal-oriented cities just outside of Boston. For those not familiar with a Honk! Parade (as I was not before this year) this is an event where every known band, faux band, pick- up band, finger clapper or stick beater around puts on some kind of costume (the more outlandish the better) and makes music for the people along the route. Great color, great costumes, great fun, dare I say it, great people’s fun in the older medieval sense. I will give Peter Paul the last word though, since he marched with the Veterans for Peace contingent. The same great respect for VFPs as vets was exhibited (as elsewhere, see below) but also the response to the slogans of no more war, no more war especially as Iran looms on the horizon. The people are weary, very war-weary. Let’s stop the madness.

*********
Repost from the American Left History blog, June 2012:

Recently my old back in the 1960s days friend, Peter Paul Markin, himself a war veteran, were comparing notes about the virtual “under the radar” place that American imperial war policies (there is no other name for it with over 1000 bases in the world and over 700 billion plus dollars eaten up by the war budget each year) has taken in this year’s presidential campaign. And, additionally, the almost total lack of organized public outcry about those policies, most notably the lingering death sore of Afghanistan. That despite the fact that some far-sighted, hell, even some jaded bourgeois commentators have placed the odds of civil war in that benighted country (I will not even dignify such a war lord and mercenaries run place as a state) after the alleged American troop draw down scheduled now for 2014 at two to one in favor of civil war. Even by the American government’s own self-serving estimates the forecast is almost as grim. I ask; what gives? Where are the mass rallies against the beast?

The reason for Peter Paul and me comparing notes on this subject was simple enough. Between the two of us we have attended over the past several months in various capacities a whole series of parades and marches only one of which I will mention more on later that was specifically a peace parade. I will describe our purpose in using those settings as a way to bring the anti-war message home below. However right now I can state that we have come to agree, without a doubt, there is a vast war-weariness that if not organized in a public way runs pretty deep just under the surface among the plebeian masses of this country.

For those who do not know, Peter Paul, over the past decade going back before the beginning of the Iraq War in 2003 has attempted to move might and main along with his fellow Veterans For Peace (VFP)to end the wars in Iraq and Afghanistan (and lately to urge no war with Iran) to no avail. I, although not a veteran, have attempted in various journalistic endeavors and on the streets to make those same basic points to no avail as well. Those “no avails” though have never stopped us from continuing to push the rock up the mountain when the cause is righteous. And the struggle against these particular wars in Iraq and Afghanistan is righteous and has brought us closer together of late. That has not always been the case, as Peter Paul tends to take a harder anti-capitalist look at the wars as systematic of the need to bring down the whole damn American house of cards and I more from a more anti-imperialist perspective of just trying to hold the American military monster in check. We united on one idea earlier this year and that was the need to continue to get the anti-war message out to the general public. By any means necessary.

That is where the parades idea came in play, although we claim no originally for the idea, none at all. The parades notion actually kind of hit us in the face as a way to bring any kind of peace message to the folks whom we do not normally run into in our rarified big city radical circles. Of course the original focus started out last year in 2011 with Peter Paul’s chapter of Veterans for Peace in Boston, the aptly named Smedley Butler Brigade (“war is a racket”), attempts to march in the “official” South Boston Allied War Council’s Saint Patrick’s Day Parade. Without going into all the particulars of the denial of permission for VFP to march (involving reams of material from a 1995 U.S. Supreme Court decision permitting such exclusions for“private” parades) that organization was shut out of the official parade. Needless to say these resourceful vets (mainly long-in-the-tooth Vietnam era vets who cut their teeth on such symbolic actions) just created their own peace parade to follow the official parade to let those who came to South Boston know there was another voice to be heard from on the questions of war and peace.

That parade in 2011 is where a first tentative recognition of war-weariness came in. Now for those not familiar with South Boston (“Southie”) this is, or was, according to Peter Paul, the last bastion of Irish-centered working class pro-war (or at least don’t question war policy) sentiment left in the world ( a little hyperbole from him, but I am used to it). His family roots stem from that community and I will defer to his analysis (although I would argue that my own hometown, Olde Saco up in Maine filled with grateful immigrant French-Canadians and old time Down East Yankees, would give his Irish a run for his money on unquestioning patriotic sentiment). Expecting the worst all were surprised by the positive reception in Southie.

This spring when we marched (yes, I marched with Peter Paul and his VFP brethren like in olden VVAW times) the response by those same plebeian masses was even more cordial to say the least. Not in the “down with the war, slay the dragon, down with the war budget, take care of things at home” sense that we have “preached” to high heaven about in this space, and others but in the tap of the fingers to the head salute, the ubiquitous throwing up of peace signs, the response when we called for troops out, and enough is enough, as we passed by. Salutes of the VFP flag by hoary old war veterans decked out in their military attire just put icing on the cake. And that is how the Breslin-Markin antiwar “spring offensive” (with, ah, a little help from VFP and others obviously) took off.

A Dorchester Day Parade just south of Southie in one of the more ethnically diverse Irish/Vietnamese/Latino/ Brazilian you name it neighborhoods of Boston (although neighborhoods like Southie that have provided more than their fair share of troops to America’s imperial adventures) produced an even more cordial response. Here some even took up our chants from the sidewalks, shook hands, and offered vocal support as we passed by. Ditto at several Memorial Day services in the area where there was much gnashing of teeth by those who have lost loved ones in the last decade’s wars (and over the post-service stresses that are only now coming to light in huge streams). More recently parades in affluence Rockport and working- class Portsmouth, New Hampshire have only confirmed the cordiality, openness to anti-war messages, and the war weariness. That last one, Portsmouth, by the way, held in a town that depends (read: would not survive) substantially for its local economy on naval appropriations for the huge shipyard there.

So the disconnect between American governmental war policy and the genuine war-weariness of the masses is real enough. But real enough as well, despite the openly expressed sentiments, is any sense of one being able to do anything about it other than patiently waiting for withdrawal due dates. And that is where my simple suggestion comes in.

I, as well as other honest and knowledgeable anti-warriors, have recognized that we did not have any serious effect on Bush-Obama war doctrine in Iraq and have had precious little thus far in Afghanistan. There is one place, and one thing that we can do to turn that around right now. Call on President Obama, who has the built-in executive constitutional power to do so, to pardon Private Bradley Manning now being held in pre-trail detention in Fort Leavenworth Kansas pending charges that could amount to a life sentence for the young soldier. For the forgetful Private Manning allegedly passed sensitive information about U.S. atrocities against civilians and other cover-ups in Iraq and Afghanistan to Wikileaks who then passed it on to a candid world. Thus Private Manning is the “poster person” for opposition to all that has failed, all that is wrong, all that was (and is )atrocious, and all that was (and is) criminal in Bush-Obama war policy. So raise the cry with us-Immediate Unconditional Withdrawal Of All U.S./Allied Troops From Afghanistan! President Obama Pardon Private Manning!

Sunday, October 07, 2012

From The Pen Of Joshua Lawrence Breslin-From The "Ancient Dreams, Dreamed" Sketches-A New World A-Borning

For Jack-Again

North Adamsville teenage hometown mucks break-out, crying to be broken out of, desperately crying to be broken out of, aided and abetted by break-out musical sensibilities where the message and the messenger were at one. And who were trying to break out of, desperately trying to break-out of the piddle paddle language and the paddle piddle beaten note formulae that had been solid gold guaranteed to thrill, thrill to the marrow, every red-blooded generation of ’68 parent. The kids, well, the kids fell asleep, fell transistor blazing asleep in the cool night dreaming of adventure car hop hostesses, james dean shadow boys, and seaside lore pillowed back seat fogged window noches siestas.

Only at that moment, just that confused and unformed moment, break-out worthy or not, maybe unformed or not, others were trail-blazing after all we were, truth, clueless as to how far that music would take us, and how many acid-etched Dixie cup magic elixirs would have to be consumed before the music died, died of old age, old age at five or ten, and hubris, queen of the downfall night. And we danced, hampton beach surf danced, high building new york city tenement danced, iowa cornfield danced, some tulsa good night two-step danced, rockymountainhigh danced, taos caverns ancient flame shadow ghost-danced, and slipped in oblivion big sur danced, and danced, and died of old age and hubris at five or ten.

That break-out by the way, maybe not so much the physical break-out as getting mentally de-rutted, you know box out, get ahead, go ahead, don’t make many waves, maybe a couple of faux waves for laughs, nothing serious and not taken so, just kid’s stuff done since kids eternity, get schooled, get married, get white picket fence housed, make fewer waves, have two point three kids, make fewer waves, have them do likewise and fade into that tepid splash apologetic wave of some long ago, ancient battered to smithereens clam shell stone cold night at Adamsville beach edge. So, yes, maybe not physical far break-out but far psychic break-out from small town, really small neighborhood, irish neighborhood, and ever those don’t air your dirty linen in public grapevine tap-tapping before the larcenies, adulteries, christ, using the lord’s name in vain, and you know what and whose lord, and worst, not church-going non-scared sacred heart parish show-ups that had the“shawlies” in a stew, gone done.

Gone, strangely gone, that minute anyway gone, as well was last year’s beat, really faux-beat style- which played to the rubes (and inflamed the ”shawlies”) AND fit very nicely, very nicely indeed, with midnight Harvard Square journey haunts, but that was last year, and big cloud puff imitation james dean shadow teen angst and alienation was the style. So gone also, like I said, this minute gone, were those all-weather, all-season (yah, summer too) brown-checkered flannel shirts, those mandatory, Frankie Larkin mandatory, king hell king of the schoolboy beat, ah faux-beat night, black chinos, uncuffed, of course, and those hades-bent work boots, clodhoppers really, although not gone, gone gone, those midnight sunglasses to protect against angst, alienation and barbs.

New age aborning new look. New minute look, so be forewarned. Multi-colored schoolboy jock, okay, okay, faux-jock, jacket worn, raider red and black, black and red, some combination reflecting old time glories, or promises of glory, won by default for long running service and not for glory, not for glory but for slows, but keep that between us, plaid shirt, all the possible shades of plaid if they exist purchased in the bargain center, pre-Wal-Mart night by frugal Ma but for once she hit it right, slacks, with cuffs, thank you, and loafers (sans pennies). Yah, strictly a college guy and no more mister nobody from nowhere but a guy who fit in, and he did, all the girls, all the blue-eyed, blond eight-million people weary Long Island transplants, all the dark-eyed senoritas tired of their own backwater small town grapevine whispers, all the Philly somebodies from somewhere out of a John O’Hara high society novel, were crazy to “check out” this specimen, this talk all night rap, rap irish boyo. And most importantly, most importantly for this boyo, check out or not, they were all not North Adamsville and shames, hidden desires and blunt candid-less-ness Irish girls.

New inner look too, cool, not beat cool but joe college cool, disaffected, looking off to far reaches and not suffering fools gladly cool, learned at Humphrey Bogart’s knee and perfected by some cat on a hot tin roof Paul Newman puffing madly to forget lost dreams of youth but who knew, although the newspapers were full of warning, hell we were going to live forever, cigarette, Winston or Marlboro, filtered, natch, just in case, just in case we were not going to live forever, not by mortality but by bomb boom boom in the cold war night. Yes, cool man jack cigarette, hanging from off the lip at some jagged angle, drawn deeply in and circles and smoke dreams created. More, amused girls also puffing to prove some equality, and some reflected man cool in that sexed-up, sex- maddened free time.

And get this, a cup of coffee, if coffee was the drink, black, black against all advise, black since late schoolboy Hayes-Bickford Harvard Square drowses searching for that next word, and the next break-out, literary, political, hell, even social, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. But mainly a look, a look of cool distain, of remove, of next please in the never-ending look game. Soon wearied of, very wearied, although not of looks, and glances.

One’s act, fitfully, artlessly but rightly was thereafter moved onto Boston fresh streets, and a little fame. Joe College minute gone, vanished like so much train smoke, and bad dreams. Dressed in blue flannel shirt, blue denim, moccasins and midnight, eternal midnight sunglasses, and dressed, ah, in freedom but no one saw that. Finally, that one minute, no not fifteen, not fifteen at all, and not necessarily of the fame game, local fame, always local fame but fame. And then the music stopped, the crowds thinned out, the hardened Long Island transplants kept looking at guys in multi-colored jackets (although not always red and black), the Philly girls turned inward to their own crowd and began to dream of stockbroker mansions and riviera suntans, and the dark-eyed senoritas only knew of one night remembrances, and lust. Then sunk in the abyss of non-fame, non- recognition and not seen snarls, gentle or otherwise. A tough life lesson learned, very tough. And not yet twenty.