Friday, January 18, 2013

The Black Panther Party for Self-Defense
Formed in 1966, the Black Panther Party for Self Defense was the largest Black revolutionary organization that has ever existed.
Famous for taking up guns in defense against police brutality, the Panthers had many other little-known sides to their work. They organized dozens of community programs such as free breakfast for children, health clinics and shoes for children.
Such was their success that they rapidly grew to a size of 5,000 full time party workers, organized in 45 chapters (branches) across America. At their peak, they sold 250,000 papers every week. Opinion polls of the day showed the Panthers to have 90% support amongst Blacks in the major cities. Their impact on Black America can be measured by the response of the state. J. Edgar Hoover, then head of the FBI described them as "the number one threat to the internal security of the United States". In this chapter, we will be looking at the formation of the Panthers, their program and activities, but more importantly, what marked the Panthers out to be different from all other organizations, what led them to be the inspiration to generations around the world to join the struggle against oppression.
The Civil Rights Movement
The formation of the Panthers was the direct result of the development of the civil rights movement which had already been in full swing for more than a decade before they were created. The movement had largely been based in the south and around demands for desegregation of the busses, schools, waiting rooms and lunch counters. Hundreds of thousands had been mobilized to participate in the demonstrations, sit-ins and freedom rides. Both from the police, local white mobs and the Ku Klux Klan, civil rights protesters faced the constant threat of brutal attack or even death. Despite this, the guiding philosophy of the civil rights leaders - in particular Martin Luther King - remained one of civil disobedience and passive resistance. The increasing ferocity of the violence put a great strain on the movement. Contrasting views on a strategy for Black liberation began to emerge. Stokely Carmichael was prominent among those who opposed passive resistance and represented the feelings of a new generation of Blacks who felt that the peaceful approach was played out. Alongside the mainstream civil rights was another current: much smaller than King's movement but still with significant numbers were the Black Muslims. The Nation believed in separation instead of integration and were completely opposed to passive resistance. Their radical ideology was appealing but they refused to participate in the civil rights movement or to become involved in the activities of non-Nation members.
Malcolm X
Malcolm X saw the limitations of both the Muslims and King's strategy of non-violence. He saw the need to embrace the social and economic issues and he attempted to put forward a more coherent strategy than any Black leader up to that point. It was against this background of upheaval that the Black Panther Party was created. The Panthers took the revolutionary philosophy and militant stand of Malcolm X, they were determined that although Malcolm X had been cut down, they would make his ideas come alive. The Black Panther Party was founded by Huey P. Newton and Bobby Seale. They met in the early sixties whilst at Meritt Junior College in West Oakland. The civil rights movement had ignited Black America: Seale and Newton were no exception. Both were active in Black politics for several years before they came together to form the Panthers. Bobby Seale was part of RAM (Revolutionary Action Movement) and both Seale and Newton became involved in a college-based group called the Soul Students Advisory Committee. These experiences were critical in the formation of the ideology of the Panthers as it led to them rejecting the philosophy of what they called the cultural nationalists. In Seize the Time, Bobby Seale explains,
"Cultural nationalists and Black Panthers are in conflict in many areas. Basically, cultural nationalism sees the white man as the oppressor and makes no distinction between racist whites and non-racist whites, as the Panthers do. The cultural nationalists say that a Black man cannot be the enemy of the Black people, while the Panthers believe that Black capitalists are exploiters and oppressors. Although the Black Panther Party believes in Black nationalism and Black culture, it does not believe that either will lead to Black liberation or the overthrow of the capitalist system, and are therefore ineffective."
Cultural nationalism was a powerful current in the Black movement and one which influenced Malcolm X in his early years as a Black Muslim. The nationalists rejected the integrationist approach and believed in separation from whites. In forming the Panthers, Seale and Newton made a clean break with both the integrationist and the separatist approach. They argued instead that the economic and political roots of racism were in the exploitative capitalist system and that the Black struggle must be a revolutionary movement to overthrow the entire power structure in order to achieve liberation for all Black people. Under pressure from the mass civil rights struggle, the government had made certain concessions: promoting Black officials, mayors, Congressmen etc., but no lasting improvement to the daily lives of most Black people had taken place. In fact, whilst segregation laws had been broken down, the level of poverty had actually increased. Black unemployment was higher in 1966 (after more than a decade of struggle) than in 1954. 32% of Black people were living below the poverty line in 1966. 71% of the poor living in metropolitan areas were Black. By 1968, two-thirds of the Black population lived in ghettos. The Panthers realized that the movement needed to progress beyond the battles for desegregation and to address the fundamental economic problems that people faced in their daily lives. They were the first independent Black organization to have a clear analysis of the type of society we live in: one in which a small class hold all the economic and political power and use it to exploit the majority. Bobby Seale said,
"We do not fight racism with racism. We fight racism with solidarity. We do not fight exploitative capitalism with Black capitalism. We fight capitalism with basic socialism. And we do not fight imperialism with more imperialism. We fight imperialism with proletarian internationalism."
This was the guiding philosophy of the Black Panthers. But critical to their development was the knowledge that it was not enough to have the right theories, that this must be translated into a concrete set of demands that people can relate to and a clear course of action to achieve those demands. And so the first task of Seale and Newton was to sit down and write a program for the Panthers.
October 1966
Black Panther Party
Platform and Program
What We Want
What We Believe
1. We want freedom. We want power to determine the destiny of our Black community. We believe that Black people will not be free until we are able to determine our destiny. 2. We want full employment for our people. We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living. 3. We wand an end to the robbery by the white man of our Black community. We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of Black people. We will accept the payment in currency which will be distributed to our many communities. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over fifty million Black people; therefore, we feel that this is a modest demand that we make. 4. We want decent housing, fit for shelter of human beings. We believe that if the white landlords will not give decent housing to our Black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people. 5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in present-day society. We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else. 6. We want all Black men to be exempt from military service. We believe that Black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like Black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary. 7. We want an immediate end to police brutality and murder of Black people. We believe we can end police brutality in our Black community by organizing Black self-defense groups that are dedicated to defending our Black community from racist police oppression and brutality. The second amendment to the constitution of the United States gives a right to bear arms. We therefore believe that all Black people should arm themselves for self-defense. 8. We want freedom for all Black men held in federal state, county and city prisons and jails. We believe that all Black people should be released from the many jails and prisons because they have not received a fair and impartial trial. 9. We want all Black people when brought to trial to be tried in court by a jury of their peer group or people from their Black communities, as defined by the constitution of the United States. We believe that the courts should follow the United States constitution so that black people will receive fair trials. The Fourteenth Amendment of the US constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the Black community from which the Black defendant came. We have been and are being tried by all-white juries that have no understanding of the "average reasoning man" of the Black community. 10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the Black colony in which only Black colonial subjects will be allowed to participate, for the purpose of determining the will of Black people as to their national destiny. When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation. We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter such principles, and organizing its powers in such a form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.
As soon as the program was written, they printed 1,000 copies and went out onto the streets to distribute them. Seale, Newton and their first member, Bobby Hutton put their months paychecks together to rent an old shop front as a base for operations. They painted up a sign saying Black Panther Party for Self Defense and on January 1, 1967 the office was opened. Weekly meetings and political education classes were held to spread the word, and so the first chapter of the Panthers was formed. The party began to grow not only because an organization of that character with a clearly worked out program was needed at that time but because they based themselves in the community, working with the people, for the people. They had an office, they had the ten point platform and program - now was time to put that program into action.
Self Defense
The Panthers decided to take up their constitutional right to carry arms and to implement Malcolm X's philosophy of self-defense, by patrolling the police. They did this at a time when severe police brutality was common - the police would beat down and kill Blacks at random. They would even recruit police from the racist south to come and work in the northern ghettos. On one occasion, whilst on patrol, they witnessed an officer stop and search a young guy. The Panthers got out of their car and went over to the scene and stood watching their guns on full display. Angrily, the policeman began to question them and tried to intimidate them with threats of arrest. But Huey P. Newton had studied the law intimately and could quote every law and court ruling relevant to their situation. Huey stood there with a law book in one hand and a gun in the other and told the "pigs" about his constitutional right to carry a weapon as long as it was not concealed. He told them about the law and said that every citizen had the right to observe a police officer carry out his duty as long as they stood a reasonable distance away. And he told them about the Supreme Court ruling which defined that distance. A crowd gathered and watched this whole scene in amazement. The Panthers made it clear that they were not looking for a shoot-out and that they would only use their guns in self-defense. They took the opportunity to distribute copies of their ten point program, inform people of the Panthers ideology and invite them to their political meetings. Meanwhile, the flustered and nervous cop took the opportunity to get the hell out of there. The gun had a huge psychological effect, both on the Black community and the police. For the police, it reversed the fear that they so enjoyed creating in others. But for the Black community, it fired their imagination, people felt empowered by seeing Black brothers and sisters protecting their interests. There were two sides to the carrying of guns though, most people saw it as a positive move but others were put off by the militaristic image. On the other side, many brothers in particular, came to the Panther office purely for the gun, the Black uniform - the whole image. When this happened, the Panthers would simply explain that the Black struggle was about a whole lot more than just picking up the gun: it was about educating yourself and then others, about organizing the community programs, selling the newspaper and serving the people. At the same time, they would get the brother to work in the nursery for a while, looking after the children while other members went out on party business. In this way, they tried to make sure that people understood the Panther ideology and that they got a balanced view of what it was all about.
Community Programs
The programs were of key importance in the Panthers strategy. Firstly, they demonstrated that politics was relevant to peoples lives - to feed a hungry child, give out food, clothing and medical care showed that the Panthers related to people's needs. Secondly, it showed what could be achieved if you were organized. The programs achieved a great deal with very limited resources but it also raised in peoples minds how much more could be achieved if they had the resources available to the government and the business corporations. Some people have criticized the community programs saying it was not a revolutionary thing to do but Bobby Seale answers this clearly.
"A lot of people misunderstand the politics of these programs; some people have a tendency to call them reform programs. They're not reform programs; they're actually revolutionary community programs. A revolutionary program is onset forth by revolutionaries, by those who want to change the existing system for a better system. A reform program is set up by the existing exploitative system as an appeasing handout, to fool the people and to keep them quiet. Examples of these programs are poverty programs, youth work programs and things like that."
The first program the Panthers organized was the Free Breakfast for Children Program. Lesley Johnson explains how this led her to get involved in the Panthers.
"Well, one of the things that I could immediately respect and admire the party for, was its Breakfast for School Children Program. You know my parents were both workers, my father was a shipper and my mother, she worked cleaning clothes, rubbing the spots out, what was known as a spotter. And there were times when I was growing up, the week's oatmeal or whatever would run out and I went to school hungry. So that I could really appreciate what the party was doing."
The Panthers would go out and get donations of food from businessmen. Any chain of stores that refused even a small donation would be boycotted. Leaflets would be produced and distributed in the community exposing that business. The programs usually took place in a church hall. Party members would have to work very hard, starting work at 6am every day. They would prepare breakfast, serve children, they would usually sing some songs with them and then, when the children left, they would have to clear the place up and go out to collect provisions for the next day.
The FBI
The success of the Panther's political activities and community programs and their huge growth and influence and membership soon brought them under fire from the American state. The FBI intensified the COINTELPRO (Counter Intelligence Program) against them. Nearly every office in the country was raided at some point. In Chicago, all the food provisions for the breakfast program were burnt out. During one raid in the spring of 1968, Bobby Hutton, the party's first member, came out with his hands up. The police shot him in the head and killed him. The attacks became even more vicious in 1969. On December 4, at 1am, the police burst into Fred Hampton's apartment and opened fire in the bedroom where he lay sleeping with his pregnant girlfriend. Another Panther called out that a pregnant sister was in the room and the police paused their firing. Deborah Johnson recalls:
"One of the policemen grabbed my robe and threw it down and said 'what do you know, we have a broad here.' Another man grabbed me by the head and shoved me into the kitchen. I heard a voice from another part of the apartment saying 'he's barely alive', or 'he'll barely make it'. Then I heard more shots. A sister screamed from the front. Then the shooting stopped. I heard someone say 'he's as good as dead now.'"
In 1969 alone, 25 Panther members were killed. But the FBI's operations went further. Aside from the constant arrests of Panther members which disrupted the work of the organization and drained them financially, the FBI infiltrated the party and manufactured rivalries and disputes between different members. Today, some would explain the demise of the Panthers as due to the successful operations of the FBI. Undoubtedly, this placed an enormous strain on the organization but there are many countries in the world where political opposition faces even greater repression from the state. Without underestimating the difficulties, they cannot entirely account for the fall of the Panthers. There are a number of factors which contributed.
Women in the Panthers
The role of women within the Panthers was an area with many problems. At one point, women comprised 70% of the membership of the organization. Yet, all the leading positions were occupied by men. This is not a petty point because it illustrated the different roles that men and women took on. It seems that many women were confined to secretarial, administrative, childcare or other traditional roles whilst men were encouraged to develop the political ideas, speaking and leadership abilities. Also, some of the brothers complained that they were not taking directions from a woman! At other times it was found that accusations of being a counter-revolutionary were spread about a woman just because she did not want to sleep with someone. These problems would have cut the Panthers off from a whole layer of Black women who were not prepared to put up with this nonsense. However, we have to see that sexist attitudes were not unique to the Panthers - it is something that occurs in all organizations because it is related to the oppressive nature of this society and the way in which it exploits women. The Panthers did take action against these attitudes but they did not fully succeed - equality in the party was never achieved. And you cannot be a true community organization, fighting the oppression of society if women are being oppressed within your organization. The membership of the Panthers was 5,000. This seems pretty low when you consider all they achieved but the reason is that those 5,000 members were all full-time! You could not be a member of the organization unless you were unemployed or prepared to give up your job. It is a sign of the tremendous commitment that the Panthers inspired, that they had 5,000 full-time workers but they would definitely have had a much, much larger membership if they had allowed students and people who were working to join. In effect they cut themselves off from hundreds of thousands of people who would have supported them. This also set themselves apart from the rest of the community.
Revolutionary Black Workers Groups
At that point in time, there were several radical Black workers groups such as DRUM (Dodge Revolutionary Union Movement), DODGE - named after the car plant in Detroit and ELARUM (Eldron Avenue Revolutionary Union Movement). They organized large numbers of revolutionary Black workers. Although they had some Black caucuses within the trade unions, the Panthers did not sufficiently develop this aspect of the work. It was of particular importance because the Black working class are critical in the struggle for Black liberation. The Panthers were one of the few groups who understood the whole basis of American society had to be transformed. It was this understanding that gave them a revolutionary outlook. But this alone, guarantees nothing. The clarity of ideas which enables the development of a coherent and effective strategy is essential in accomplishing the task of the overthrow of capitalism. We would argue that there were many confused ideas in the Black Panther Party. Some believed they could develop on the basis of a struggle conducted by a small armed minority and didn't have a strategy for building a mass organization which could be sustained over a longer period. Huey Newton says in Revolutionary Suicide
"But we soon discovered that weapons and uniforms set us apart from the community. We were looked upon as an ad hoc military group, acting outside the community fabric and too radical to be a part of it. Perhaps some of our tactics at the time were extreme; perhaps we placed too much emphasis on military action."
This was particularly important as they had reached their high point at the time of the ebbing of the huge civil rights movement. Had the organization been developed with a more long term perspective then the Black Panthers would have been in a position to put themselves at the head of a mass resurgence of radicalism amongst the Black population or even in wider American society. This, above all demonstrates the need for a clear forward view of how events will unfold in society. That is why a careful and disciplined study of events is an important aspect of shaping the outlook of any revolutionary organization. The Panthers have left us with an invaluable experience. Their dedication, will and bravery in the face of what might have appeared as insurmountable odds is an example which any serious Black activist or revolutionary should be proud to follow. They were the highpoint of the civil rights movement. Adrian Wood & Nutan Rajguru

Marxist History: USA: Black Panther Party



The Ten-Point Program





  1. We Want Freedom. We Want Power To Determine
    The Destiny Of Our Black Community.
    We believe that Black people will not be free until we are able to determine our destiny.
  2. We Want Full Employment For Our People.
    We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the White American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.
  3. We Want An End To The Robbery
    By The Capitalists Of Our Black Community.
    We believe that this racist government has robbed us, and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules were promised 100 years ago as restitution for slave labor and mass murder of Black people. We will accept the payment in currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over fifty million Black people; therefore, we feel that this is a modest demand that we make.
  4. We Want Decent Housing Fit For The Shelter Of Human Beings.
    We believe that if the White Landlords will not give decent housing to our Black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.
  5. We Want Education For Our People That Exposes
    The True Nature Of This Decadent American Society.
    We Want Education That Teaches Us Our True History
    And Our Role In The Present-Day Society.
    We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.
  6. We Want All Black Men To Be Exempt From Military Service.
    We believe that Black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like Black people, are being victimized by the White racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.
  7. We Want An Immediate End To
    Police Brutality And Murder Of Black People.
    We believe we can end police brutality in our Black community by organizing Black self-defense groups that are dedicated to defending our Black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all Black people should arm themselves for self- defense.
  8. We Want Freedom For All Black Men
    Held In Federal, State, County And City Prisons And Jails.
    We believe that all Black people should be released from the many jails and prisons because they have not received a fair and impartial trial.
  9. We Want All Black People When Brought To Trial To Be Tried In
    Court By A Jury Of Their Peer Group Or People From Their Black
    Communities, As Defined By The Constitution Of The United States.
    We believe that the courts should follow the United States Constitution so that Black people will receive fair trials. The Fourteenth Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the Black community from which the Black defendant came. We have been, and are being, tried by all-White juries that have no understanding of the "average reasoning man" of the Black community.
  10. We Want Land, Bread, Housing, Education,
    Clothing, Justice And Peace.
    When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect of the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.



Written: October 15, 1966
Source: War Against the Panthers, by Huey P. Newton, 1980
Transcription/Markup & corrections: MIM/Brian Baggins
Online Version: Marxist History Archive (marxists.org) 2001

Note: Corrections to the MIM transcription have been made in this version. The MIM version had some errors, most notably point ten contained a fabrication of unknown origin, describing the parties "Major Political Objective, A United Nations Supervised Plebiscite". This has been removed. The present version is checked word for word according to the version found in War Against the Panthers, by Huey P. Newton, 1980.

Thursday, January 17, 2013

Pardon Private Bradley Manning Stand-Out-Central Square, Cambridge, Wednesdays, 5:00 PM -Update



Pardon Private Bradley Manning Stand-Out-Central Square, Cambridge, Wednesdays, 5:00 PM -Update

Let’s Redouble Our Efforts To Free Private Bradley Manning-President Obama Pardon Bradley Manning -Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us In Central Square, Cambridge, Ma. For A Stand-Out For Bradley- Wednesdays From 5:00-6:00 PM

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Since September 2011, in order to publicize Private Manning’s case locally, there have been weekly stand-outs (as well as other more ad hocand sporadic events) in various locations in the Greater Boston area starting in Somerville across from the Davis Square Redline MBTA stop on Friday afternoons and later on Wednesdays. Lately this stand-out has been held each week on Wednesdays from 5:00 to 6:00 PM at Central Square, Cambridge, Ma. (small park at the corner of Massachusetts Avenue and Prospect Street just outside the Redline MBTA stop, renamed Manning Square for the duration of the stand-out) in order to continue to broaden our outreach. Join us in calling for Private Manning’s freedom. President Obama Pardon Private Manning Now!
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The Private Bradley Manning case is headed toward an early summer trial now scheduled for June 2013. The news on his case over the past several months (since about April 2012) has centered on the many pre-trial motion hearings including recent defense motions to dismiss for lack of speedy trial (Private Manning’s pre-trial confinement is now at 900 plus days and will be over 1000 days by the time of trial), a motion still not ruled on as of this writing.

The defense has also recently pursued a motion for a dismissal of the major charges (espionage/ indirect material aid to terrorists) on the basis of the minimal effect of any leaks on national security issues as against Private Manning’s claim that such knowledge was important to the public square (freedom of information issues important for us as well in order to know about what the hell the government is doing either in front of us, or behind our backs). Last summer witnesses from an alphabet soup list of government agencies (CIA, FBI, NSA, Military Intelligence, etc., etc.) testified that while the information leaked shouldn’t have been leaked that the effect on national security was de minimus. The Secretary of Defense at the time, Leon Panetta also made a public statement to that effect. The prosecution argued, successfully at the time, that the mere fact of the leak of classified information caused irreparable harm to national security issues and Private Manning’s intent, even if noble, was not at issue.

The recent thrust of the motion to dismiss has centered on the defense’s contention been that Private Manning consciously and carefully screened any material in his possession to avoid any conflict with national security and that most of the released material had been over-classified (received higher security level than necessary).(Much of the materials leaked, as per those parts published widely in the aftermath of the disclosures by the New York Times and other major outlets, concerned reports of atrocities in Iraq and Afghanistan and diplomatic interchanged that reflected poorly on that profession.) The Obama government has argued again that the mere fact of leaking was all that mattered. That motion has also not been ruled on and is now the subject of prosecution counter- motions and a cause for further trial delay.

A defense motion for dismissal based on serious allegations of torturous behavior by the military authorities extending far up the chain of command (a three-star Army general, not the normal concern of someone so far up the chain in the matter of discipline for enlisted personal) while Private Manning was first detained in Kuwait and later at the Quantico Marine brig for about a year ending in April 2011 has now been ruled on. In December Private Manning himself, as well as others including senior military mental health workers, took the stand to detail those abuses over several days. Most important to the defense was the testimony by qualified military mental health professionals citing the constant willful failure of those who held Private Manning in close confinement to listen to, or act, on their recommendations during those periods

Judge Lind, the military judge e who has heard all the pre-trial arguments in the case thus far, has essentially ruled unfavorably on that motion to dismiss given the potential life sentence Private Manning faces. As she announced at an early January pre-trial hearing the military acted illegally in some of its actions. While every Bradley Manning supporter should be heartened by the fact that the military judge ruled that he was subject to illegal behavior by the military during his pre-trial confinement her remedy, a 112 days reduction in any future sentence, is a mere slap on the wrist to the military authorities. No dismissal or, alternatively, no appropriate reduction (the asked for ten to one ratio for all his first year or so of illegal close confinement which would take years off any potential sentence) given the seriousness of the illegal behavior as the defense tirelessly argued for. And the result is a heavy-handed deterrent to any future military whistleblowers, who already are under enormous pressures to remain silent as a matter of course while in uniform, and others who seek to put the hard facts of future American military atrocities before the public.

Some other important recent news, this from the November 2012 pre-trail sessions, is the offer by the defense to plead guilty to lesser charges (wrongful, unauthorized use of the Internet, etc.) in order to clear the deck and have the major espionage /aiding the enemy issue (with a possibility of a life sentence) solely before the court-martial judge, Judge Lind (the one who has been hearing the pre-trial motions, not some senior officer, senior NCO lifer-stacked panel). Also there has been increased media attention by mainstream outlets around the case (including the previously knowingly oblivious New York Times), as well as an important statement by three Nobel Peace Laureates (including Bishop Tutu from South Africa) calling on their fellow laureate, United States President Barack Obama, to free Private Manning from his jails. Check the Bradley Manning Support Network -http://www.bradleymanning.org/for details and future updates.

Judge limits Manning’s whistle-blower defense, pretrial confinement nears 1,000 days

After partially granting the government’s motion to preclude motive from the trial, Judge Lind heard arguments from both parties for the defense’s motion to dismiss for lack of a speedy trial. Today is Bradley Manning’s 964th day in jail without trial. Manning returns to court February 26, 2013.
By Nathan Fuller, Bradley Manning Support Network. January 16, 2013.
Supporters rally outside Ft. Meade, MD.
Supporters rally outside Ft. Meade, MD.
Military Judge Denise Lind ruled that PFC Bradley Manning will be able to show evidence of his noble motives at potential sentencing; however, during the merits portion of the trial, to decide guilt or innocence, the defense’s abilities are very narrow. Then, she ruled, the defense will only be able to discuss Manning’s motive to show that he didn’t know giving information to WikiLeaks meant he was “dealing with the enemy.” This limits the defense’s ability to prove Manning was a whistle-blower when countering the government’s harshest charge, ‘aiding the enemy,’ which carries a life sentence.
Judge Lind deferred a ruling on whether the defense would be allowed to present evidence of overclassification to dispute the ‘aiding the enemy’ charge.
Following those announcements, both parties argued for the defense’s motion to dismiss charges based on a lack of a speedy trial. On Manning’s 964th day in prison awaiting trial, government prosecutors attempted to justify the extensive delays, contending that they were duly diligent and that the scope and complexity of the case necessitate a lengthy pretrial confinement.
Defense lawyer David Coombs followed, arguing that the government has violated Manning’s right to a speedy trial as afforded by the U.S. constitution, the Uniform Code of Military Justice, and the Rules for Court Martial. Under RCM 707, the government has 120 days from arrest to arraign a detainee. Prosecutors took more than 600 days to arraign Manning, but their delays have been excluded by the court-martial Convening Authority, Col. Carl Coffman. But the defense argues Col. Coffman, who’s legally bound to make an independent determination on whether the delays the government requests are reasonable, was essentially a rubber stamp, signing off on one government request after another without urging prosecutors to speed their progress.
Furthermore, the defense says prosecutors waited months and months for government agencies to complete classification reviews of documents Manning’s accused of leaking, and should have proceeded with Manning’s Article 32 pretrial hearing with the evidence it already had.
Prosecutors justifying their extensive delays. Sketch by Clark Stoeckley, Bradley Manning Support Network.
Prosecutors justifying their extensive delays. Sketch by Clark Stoeckley, Bradley Manning Support Network.
Article 10 of the UCMJ, more stringent than the Constitution’s 5th amendment, dictates that the prosecution must act diligently throughout the case, from arrest through to conviction or dismissal. The defense pointed to dozens of days where the government didn’t act at all, and far more when it “dragged its feet.” Manning was arrested on May 27, 2010, but prosecutors didn’t urge classification authorities to complete their reviews until March 18, 2011.
To rebut the defense’s claims, government prosecutor Ashden Fein downplayed the defense’s claims that it waited nearly a year to move reviews along. He said the government couldn’t have acted earlier, because WikiLeaks was releasing documents attributed to Manning throughout 2010 – even though it knew which documents it wanted to charge months before it referred the second set of charges on March 1, 2011.
Judge Lind will rule on the defense’s speedy trial motion by the next hearing, February 26 through March 1, 2013, by which time Manning will have been in jail for more than 1,000 days. Unlike last month’s Article 13 ruling, when Judge Lind awarded the defense 112 days credit toward a potential sentence, the speedy trial ruling affords no intermediary solutions. The judge can deny the motion altogether, dismiss charges with prejudice and Manning would walk free, or dismiss charges without prejudice, allowing the government to recharge the same offenses.

From The Pen Of Joshua Lawrence Breslin- New Jack City Blues, Circa 1950, Take Three

 


New York City, 1950s New Jack City for the jack-worthy, not big enough for million- worded jacks (or jills), not in the end. In the end he, they, needed the road, the wide open roads west, the transcontinental riff calling, the Route 6, 66, 666 (the latter a pact with the devil, or the devils’ master, some deal to write that second million words of the legend-in-the- making), the great thruways aborning. Passing (if they could ever get that first hitchhike ride out of the city) dusty dutch red barn farms, steel cities achingly filled with lonesome story bus stops and stinking urinals, dirty , and always too big passengers in the next seat who snored, who spread their mass on fallow shoulders, passing auto cities filled with hungry, great depression hungry workers looking to make their first down payments on a dream, a dream car to quell their restless search, and maybe some little white picket fenced house to anoint their red scare cold war night, to be on the right side of the angels for once. Shoving into hog butcher to the world Chi town, all brawny and beef, all a place to move west, and move fast to avoid Joliet blues like a million Muddys coming from old Parchman’s Farm Mississippi Delta south up highway 61 , down along the silty big muddy and then to the great expanse, the Dakotas with their forlorn look, and their young desperate to head west and become drugstore movie stars, following their okie-arkie brethren further south who made the trek a generation before and were now stranded in some Pomona shopping plaza wondering what the hell it was all about, or roaming those Pacific coast highways in their jalopies, their hot money hot rods looking for the heart of Saturday night, or lucky boys, searching for that perfect wave down in the LaJollas of the world .

Pushing, ever pushing west, on into junction Denver searching for the ghost of the cowboy past in Larimer Street pool halls, barrooms, and chip joints (and maybe an untoward whorehouse), looking for golden all-American Old West cowboy dreams. Onward out of the flame-thrown Rockies and down into dinosaur death Utah and then Nevadas, Winnemucca dry holes a specialty just don’t get caught out there on that hitchhike road. And then land’s end golden gate rust pacific rim of the world Frisco town and flowers and blossoms in the foggy North Beach night. But all this later. For now though life is, life is New Jack City, and the strange neon night rhythms.

Yah, for a while you could hear that old caged bird sing, hear sing some Billie Holliday body and soul lover’s lament, some blues from deep down in the Mother Africa night, some café cabaret ghost of the Cotton Club (filled with hard boys so watch out) swing low, swing misty, swing along nod sway song, maybe a little boy-juiced, but swaying. Something in that phrasing she had, Billie that is, that half pause before she set up the snarling upper lip to speak of endless sorrows, endless sorrows endured in America, unrelieved, unrelieved except through blood-scarred arms. Some Dizzy dizzy salt peanuts tune, maybe a little tea-time dizzy, some high white note stuff every once in a while just to keep things interesting, blowing man blow about two, maybe three, in the morning playing chords, playing progressions most of night to keep the fidgety fickle customers glued to their tables, drinking high- shelf liquor and maybe riffing a little for the regulars at the bar, the hip cats who didn’t even dare show up until one, maybe later, and got ready to blow from his toes you could tell, tell by the hour, tell by how he held the notes on that last song blast. Yah, he was going blow that pure note if it took until dawn and then that note and that sun rising could fight it out. And that note was going to win, if not that night then sometime but in the meantime here he was in his entire be-bop high blown splendor. Or some, well just name your cool as a cucumber jazzman, Lester blowing that big sexy sultry sax at the end, the Prez working that blast for all it was worth, letting the air out and filling up again just like some oxygen mask, blowing pass the audience into his own eden, beautiful, and the hipsters too hip to clap, rude crowd clap, just point their solo index fingers at the max daddy and he just tips his solo index finger back to the brotherhood. On and on in the New York jazz night, on Gerry, on Dave Brubeck, on Charlie angel Gabriel trumpet blowing early in the morning down his own private Birdland , some more experimental guys, Monk, mad monk riff piano riffing monk , on top of the heap. All saints, all angels early morning (when else?) sweaty in a hundred cool as a cucumber midnight cafes, The Swan, The Gaslight, Benny’s, The Hi Hat, and the beloved Red Fez (red to make you sunset dream, red to take away the red scare night straight up in the free-wheeling refuge town, sunset red tea dream to see and long for ancient dreams, fez to make you think Africa calling, Africa finally calling home her children), all drawing, drawing can you believe this, the Mayfair swells like in old Duke Cotton Club high Harlem night Scott Fitzgerald bathtub gin jazz age time.

Time Square, eternal home to every Hoboken hipster forced to flee for non-payment of rent, every Ithaca spinster angel looking for some Boston marriage far from prying eyes, every broken dream okie farm boy useless on the dust bowl farm and itching to get at those women, those easy city women he heard about on the radio or in some forbidden magazine, after a steady diet of dried- out high hell fundamentalist girls aching for the lord and a fistful of kids to take away the empty soul of the black, true black starless prairie nights after a proper marriage, every arkie beauty queen who could not survive the rarified airs of “take it all off sister”or being ass-pinched by hot rod valley boys waiting impatiently for hamburgers and fries in the blossoming Hollywood car hop nights and who couldn’t go home to Helena, every drifter, grafter, grafter and midnight sifter working the flamed never-ending lights of hell. Lit up, neon- lit, gas-lit, 24/7/365-lit, lit to the gills, lit against the jack-rolling crime night (see above for candidates, jack-rollers in waiting, if the occasion arises) back alley big city simplicity itself just some chain, or an off-hand pipe, behind the knees, crumple easy to the ground, grab the dough, up and out to some whore blow, dope blow, whisky blow.

Out in the flamed, never ending lights of hell-lit up, lit against the gang night, Central Park mainly, and some off streets down in Little Italy and up in high Harlem, 125th Street anyway, lit against the rough trade Genet night sailor boys fresh from the wharves, Hudson wharves, East River wharves, flush with just off the boat pay-off cash, looking for chain-whip kicks, some diva delight, some fresh leather boy too. Lit against the sad sin sexless sex night, some anonymous Lansing, Muncie, Omaha corn-fed young thing, maybe like her older arkie sister a beauty queen who headed east instead of west to get into the theater or some concert hall, shapely, good legs, working hips, tired of light-less farms and farm fields headed to the big city, headed up 42nd street instead of Broadway or the Village and wound up with big faded dreams calling out “hey mister, want a good time,” or maybe stoned to the gills just nods, stoop nods, symbolically showing a good time just by her uniform, that split pea dress showing plenty of thigh, those long black nylon stockings, and that kewpie doll smile, all yours for the price of a needle, a room, and some pimp’s damn cut or, hell, when the spiral goes down some quickie back alley head and a quick napkin spit wipe, jesus. Watch out for the jack-rollers honey though, especially watch out for those damn jack-rollers you earned your money, earned it hard, and she maybe thinking to herself if old farm boy love Roy could see me now, later to be turned over to some Jersey whorehouse and work by the bell. Go home sister, go home, now. New Jack was just too big for you.

Wall Street, pass, this is not about coupon-clipping, okay. Although on other days some guys might like to kick that can down the road a bit. Madison Avenue, pass, this is not about subliminal desires and tricks, well- meaning Vance Packard to the contrary. Park Avenue, pass, well, maybe half-pass, maybe half pass looking for princesses (WASP, Jewish, does it matter as long as they are looking for down at the end of the road beat brothers, and have the money, not some trust fund tied- up and handed out nickels and dimes stuff but real cash) looking for kicks before they run off to the Hamptons and later the Connecticut shoreline bedroom communities with their soft felt hat train-catching for the city stockbroker lovers. Just kicks though, no stir time stuff, not with daddy warbucks on the warpath, not with his Pinkertons, and not with his pen dripped in ink just that minute re-writing the terms of his will. Or maybe catch some off-hand wild thing, maybe jail bail, pray to god not, looking to break out, like the beat boys and girls, from the bourgeois high society (not beat high, reefer high, benny high, boy high, cousin high) but from same old same old Fifth Avenue parties, some freak-out boarding school and Miss Prissy’s finishing school. Jesus.

Yah, a quick stop to check for those looking for jack night thrills to fill up, fill up like some gas tank, their beat souls, or looking for some golden cowboy, some fast flash wind from the west, fresh from stir, all Paul Newman beautiful, and those blue eyes, those Ladies’ Room tittle blue eyes, and someone will spell it out, bedroom eyes, new to the city, and woman hungry, take no prisoners, or maybe checking for those looking for some poor boy sailor boy just off the ships just got paid Genet boys rough stuff. Down some dark wharf street, down some tavern end of the dock street, and secret dreams, but such rarified tastes are dangerous, dangerous indeed.

Up to Columbia, the university, of course, ivy-covered, respectable for a minute (before the 1960s heist of all property when it was merely an Ivy outpost in a brazen, bare knuckles city), a minute when some buzz came breezing in, the beat boys and girls came breezing in, came through the portals, hah, the groves of academia. And Jack and Allen and kindred teased the city dry, blew town, went out on the pioneer highways just like the forbears, saw majestic and crude things, did majestic and crude thing, smoked some dope, made some love, drank some cheap Tokay wine, and oh yes, unchained, unhinged Eliot and Wolfe language from it throne moorings, and created some flash beat to be listened to elsewhere, elsewhere in the land’s end rusted golden gate sun.

The Village of course (those who need to know what village just move on), the clubs and nooks already mentioned, jazz, folk rearing its head, more jazz, some poetry on an off night, the beat poets reading their beat poems to a famished world (or slender slice of it), the streets of dreams not mentioned, Bleecker, McDougall on up to Canal, the safe harbor, hell, sanctuary for those blown away by the cold war red scare night, not just reds, and pinks, and maybe white pinks, but all mother nature’s odd and damaged, the beat poem listen to hangers-on for sure, the morphine kickers looking for sure connections and some walking daddy to be-bop with when the crash came, the rough trade boys, reading Genet in some tavern back room in translation, tired of hell angels beating up on them without style, plainsong fags tired of dating someone’s sister as a favor and ready to face the cops’ bull if only to have a few nights of boy love without being run out of a Podunk town on a rail, same, same for those weary of those boston marriages and tired of wearing men’s clothing in private Beacon Street Boston rooms, art guys by the biz-illion, Jackson this, Larry that, Motherwell this and that, enough art to paint the world, all abstract and symbolic, all death to sweet Madonna slash dabbed in the night.

Movie houses, movie theaters, all sweet black and white stark, all New Jack city eight million stories stark, and, and, uh, art films for the discreet, of men in raincoats stinking of urine or Thunderbird wines, of endless overflow from Times Square (or run out) drifters, grifters, grafters, midnight sifters, hustling, always hustling like some rats on speed, of mad men and monks, and semi-monks disguised as poets, of street poet gangsters all shiny words and a gun at your head to say yes you liked the last verse, of Gregory Corso, of muggers and minstrels, of six dollar whores for a quickie, of twelve dollar whores who will take you around the world, of neon signs, night and day, of neon cars and car -beams night and day, of trash spread every which way, of the flotsam and jetsam of human existence cloistered against 42nd Street hurts.


Of Howard Johnson’s franks, mustard, relish, onions, go ahead the works, eaten by the half dozen to curb hungers, not food hungers but hungers that dare not speak their name, not sex but fame, fresh off the Port Authority bus, of Joe and Nemo’s two o’clock fatty griddle hamburgers, the works again, please, of fags (bothering guys in public toilets, jesus), and fairies, all dressed up and rouged ready for some gentleman caller, and, shade distant dreams, of quasi-Trotskyite girl lovers taking a rest from their bourgeois travels who loved truth, truth and dark-haired revolutionary French guys from textile mill lowells, all proletarian Lowell, and can write too, write one million words on order, and perform, on cue, stalinite-worthy betrayals with some new found friend’s wife, or husband, of Siberia exile of the mind, and of second million word writes all while riding the clattering subway to and fro crosstown, not to speak of Soho or the Bronx . And of junkies of every description, morphine, speed, cocaine, and of hustlers pushing their soft wares, call your poison, step right up, of William Burroughs, of deadly terror at the prospects for the next fix, of human mules, gringos, poor boy Nuevo York gringos trying to get ahead of the curve, and just looking for kicks, face down in some dusty Sonora town dead, nameless, thankless, dead, failing to make that connection to get them well, and of off-hand Federals- forgotten murders too. Jesus suffering humanity. New Jack City.

Wednesday, January 16, 2013

From The Pen Of Joshua Lawrence Breslin- New Jack City Blues, Circa 1950, Take Two




New York City, 1950s New Jack City for the jack-worthy, not big enough for million- worded jacks (or jills), not in the end. In the end he, they, needed the road, the wide open roads west, the transcontinental riff calling, the Route 6, 66, 666 (the latter a pact with the devil, or the devils’ master, some deal to write that second million words of the legend-in-the- making), the great thruways aborning. Passing (if they could ever get that first hitchhike ride out of the city) dusty dutch red barn farms, steel cities achingly filled with lonesome story bus stops and stinking urinals, dirty , and always too big passengers in the next seat who snored, who spread their mass on fallow shoulders, passing auto cities filled with hungry, great depression hungry workers looking to make their first down payments on a dream, a dream car to quell their restless search, and maybe some little white picket fenced house to anoint their red scare cold war night, to be on the right side of the angels for once. Shoving into hog butcher to the world Chi town, all brawny and beef, all a place to move west, and move fast to avoid Joliet blues like a million Muddys coming from old Parchman’s Farm Mississippi Delta south up highway 61 , down along the silty big muddy and then to the great expanse, the Dakotas with their forlorn look, and their young desperate to head west and become drugstore movie stars, following their okie-arkie brethren further south who made the trek a generation before and were now stranded in some Pomona shopping plaza wondering what the hell it was all about, or roaming those Pacific coast highways in their jalopies, their hot money hot rods looking for the heart of Saturday night, or lucky boys, searching for that perfect wave down in the LaJollas of the world .

Pushing, ever pushing west, on into junction Denver searching for the ghost of the cowboy past in Larimer Street pool halls, barrooms, and chip joints (and maybe an untoward whorehouse), looking for golden all-American Old West cowboy dreams. Onward out of the flame-thrown Rockies and down into dinosaur death Utah and then Nevadas, Winnemucca dry holes a specialty just don’t get caught out there on that hitchhike road. And then land’s end golden gate rust pacific rim of the world Frisco town and flowers and blossoms in the foggy North Beach night. But all this later. For now though life is, life is New Jack City, and the strange neon night rhythms.

Yah, for a while you could hear that old caged bird sing, hear sing some Billie Holliday body and soul lover’s lament, some blues from deep down in the Mother Africa night, some café cabaret ghost of the Cotton Club (filled with hard boys so watch out) swing low, swing misty, swing along nod sway song, maybe a little boy-juiced, but swaying. Something in that phrasing she had, Billie that is, that half pause before she set up the snarling upper lip to speak of endless sorrows, endless sorrows endured in America, unrelieved, unrelieved except through blood-scarred arms. Some Dizzy dizzy salt peanuts tune, maybe a little tea-time dizzy, some high white note stuff every once in a while just to keep things interesting, blowing man blow about two, maybe three, in the morning playing chords, playing progressions most of night to keep the fidgety fickle customers glued to their tables, drinking high- shelf liquor and maybe riffing a little for the regulars at the bar, the hip cats who didn’t even dare show up until one, maybe later, and got ready to blow from his toes you could tell, tell by the hour, tell by how he held the notes on that last song blast. Yah, he was going blow that pure note if it took until dawn and then that note and that sun rising could fight it out. And that note was going to win, if not that night then sometime but in the meantime here he was in his entire be-bop high blown splendor. Or some, well just name your cool as a cucumber jazzman, Lester blowing that big sexy sultry sax at the end, the Prez working that blast for all it was worth, letting the air out and filling up again just like some oxygen mask, blowing pass the audience into his own eden, beautiful, and the hipsters too hip to clap, rude crowd clap, just point their solo index fingers at the max daddy and he just tips his solo index finger back to the brotherhood. On and on in the New York jazz night, on Gerry, on Dave Brubeck, on Charlie angel Gabriel trumpet blowing early in the morning down his own private Birdland , some more experimental guys, Monk, mad monk riff piano riffing monk , on top of the heap. All saints, all angels early morning (when else?) sweaty in a hundred cool as a cucumber midnight cafes, The Swan, The Gaslight, Benny’s, The Hi Hat, and the beloved Red Fez (red to make you sunset dream, red to take away the red scare night straight up in the free-wheeling refuge town, sunset red tea dream to see and long for ancient dreams, fez to make you think Africa calling, Africa finally calling home her children), all drawing, drawing can you believe this, the Mayfair swells like in old Duke Cotton Club high Harlem night Scott Fitzgerald bathtub gin jazz age time.

Time Square, eternal home to every Hoboken hipster forced to flee for non-payment of rent, every Ithaca spinster angel looking for some Boston marriage far from prying eyes, every broken dream okie farm boy useless on the dust bowl farm and itching to get at those women, those easy city women he heard about on the radio or in some forbidden magazine, after a steady diet of dried- out high hell fundamentalist girls aching for the lord and a fistful of kids to take away the empty soul of the black, true black starless prairie nights after a proper marriage, every arkie beauty queen who could not survive the rarified airs of “take it all off sister”or being ass-pinched by hot rod valley boys waiting impatiently for hamburgers and fries in the blossoming Hollywood car hop nights and who couldn’t go home to Helena, every drifter, grafter, grafter and midnight sifter working the flamed never-ending lights of hell. Lit up, neon- lit, gas-lit, 24/7/365-lit, lit to the gills, lit against the jack-rolling crime night (see above for candidates, jack-rollers in waiting, if the occasion arises) back alley big city simplicity itself just some chain, or an off-hand pipe, behind the knees, crumple easy to the ground, grab the dough, up and out to some whore blow, dope blow, whisky blow.

Out in the flamed, never ending lights of hell-lit up, lit against the gang night, Central Park mainly, and some off streets down in Little Italy and up in high Harlem, 125th Street anyway, lit against the rough trade Genet night sailor boys fresh from the wharves, Hudson wharves, East River wharves, flush with just off the boat pay-off cash, looking for chain-whip kicks, some diva delight, some fresh leather boy too. Lit against the sad sin sexless sex night, some anonymous Lansing, Muncie, Omaha corn-fed young thing, maybe like her older arkie sister a beauty queen who headed east instead of west to get into the theater or some concert hall, shapely, good legs, working hips, tired of light-less farms and farm fields headed to the big city, headed up 42nd street instead of Broadway or the Village and wound up with big faded dreams calling out “hey mister, want a good time,” or maybe stoned to the gills just nods, stoop nods, symbolically showing a good time just by her uniform, that split pea dress showing plenty of thigh, those long black nylon stockings, and that kewpie doll smile, all yours for the price of a needle, a room, and some pimp’s damn cut or, hell, when the spiral goes down some quickie back alley head and a quick napkin spit wipe, jesus. Watch out for the jack-rollers honey though, especially watch out for those damn jack-rollers you earned your money, earned it hard, and she maybe thinking to herself if old farm boy love Roy could see me now, later to be turned over to some Jersey whorehouse and work by the bell. Go home sister, go home, now. New Jack was just too big for you.

Wall Street, pass, this is not about coupon-clipping, okay. Madison Avenue, pass, this is not about subliminal desires and tricks. Park Avenue, pass, well, maybe half-pass, for those looking for jack night thrills to fill up, fill up like some gas tank, their beat souls, or maybe some Genet boys rough stuff. Columbia, the university, of course, ivy-covered, respectable for a minute (before the 1960s heist of all property when it was merely an Ivy outpost in a brazen, bare knuckles city), a minute when some buzz came in breezing in through the portals. And Jack and Allen and kindred teased the city dry, and created some flash beat to be listened to elsewhere.

The Village of course (those who need to know what village just move on), the clubs and nooks already mentioned, jazz, folk rearing its head, more jazz, some poetry on an off night, the beat poets reading their beat poems to a famished world (or slender slice of it), the streets of dreams not mentioned, Bleecker, McDougall on up to Canal, the safe harbor, hell, sanctuary for those blown away by the cold war red scare night, not just reds, and pinks, and maybe white pinks, but all mother nature’s odd and damaged, the beat poem listen hangers for sure, the morphine kickers looking for sure connections and some walking daddy to be-bop with when the crash came, the rough trade boys, reading Genet in some back room in translation, tired of hell angels beating up on them without style, plainsong fags tired of dating someone’s sister as a favor and ready to face the cops’ bull if only to have a few nights of boy love without being run out of a Podunk town on a rail, same, same for those weary of those boston marriages and tired of wearing men’s clothing in private Beacon Street Boston rooms, art guys by the biz-illion, Jackson this, Larry that, Motherwell this and that, enough art to paint the world, all abstract and symbolic, all death to sweet Madonna slash dabbed in the night.

Movie houses, movie theaters, all sweet black and white stark, all New Jack city eight million stories stark, and, and, uh, art films for the discreet, of men in raincoats stinking of urine or Thunderbird wines, of endless overflow from Times Square (or run out) drifters, grifters, grafters, midnight sifters, hustling, always hustling like some rats on speed, of mad men and monks, and semi-monks disguised as poets, of street poet gangsters all shiny words and a gun at your head to say yes you liked the last verse, of Gregory Corso, of muggers and minstrels, of six dollar whores for a quickie, of twelve dollar whores who will take you around the world, of neon signs, night and day, of neon cars and car -beams night and day, of trash spread every which way, of the flotsam and jetsam of human existence cloistered against 42nd Street hurts.

And Howard Johnson’s frankfurts, mustard, relish, onions, go ahead the works, eaten by the half dozen to curb hungers, not food hungers but hungers that dare not speak their name, not sex but fame, fresh off the Port Authority bus, of Joe and Nemo’s two o’clock fatty griddle hamburgers, the works again, please, of fags (bothering guys in public toilets, jesus), and fairies, all dressed up and rouged ready for some gentleman caller, and, shade distant dreams, of quasi-Trotskyite girl lovers taking a rest from their bourgeois travels who loved truth, truth and dark-haired revolutionary French guys from textile mill lowells, all proletarian Lowell, and can write too, write one million words on order, and perform, on cue, stalinite-worthy betrayals with some new found friend’s wife, or husband, of Siberia exile of the mind, and of second million word writes all while riding the clattering subway to and fro crosstown, not to speak of Soho or the Bronx . And of junkies of every description, morphine, speed, cocaine, and of hustlers pushing their soft wares, call your poison, step right up, of William Burroughs, of deadly terror at the prospects for the next fix, of human mules face down in some dusty Sonora town failing to make that connection to get them well, and of off-hand forgotten murders. Jesus suffering humanity. New Jack City.

Pardon Private Bradley Manning Stand-Out-Central Square, Cambridge, Wednesdays, 5:00 PM -Update





Pardon Private Bradley Manning Stand-Out-Central Square, Cambridge, Wednesdays, 5:00 PM -Update

Let’s Redouble Our Efforts To Free Private Bradley Manning-President Obama Pardon Bradley Manning -Make Every Town Square In America (And The World) A Bradley Manning Square From Boston To Berkeley to Berlin-Join Us In Central Square, Cambridge, Ma. For A Stand-Out For Bradley- Wednesdays From 5:00-6:00 PM

***********

The Private Bradley Manning case is headed toward an early summer trial now scheduled for June 2013. The news on his case over the past several months (since about April 2012) has centered on the many pre-trial motions hearings including recent defense motions to dismiss for lack of speedy trial (Private Manning’s pre-trial confinement is now at 900 plus days and will be over 1000 days by the time of trial), a motion still not ruled on as of this writing, and dismissal as a matter of freedom of speech and minimal effect on alleged national security issues (issues important for us to know about what the hell the government is doing either in front of us, or behind our backs), a motion also not ruled on and now the subject of prosecution counter- motions and trial delay.

A defense motion for dismissal based on serious allegations of torturous behavior by the military authorities extending far up the chain of command (a three-star Army general, not the normal concern of someone so far up the chain in the matter of discipline for enlisted personal) while Private Manning was first detained in Kuwait and later at the Quantico Marine brig for about a year ending in April 2011 has now been ruled on. In December Private Manning himself, as well as others including senior military mental health workers, took the stand to detail those abuses over several days. Most important to the defense was the testimony by qualified mental health professionals citing the constant willful failure of those who held Private Manning in close confinement to listen to, or act, on their recommendations during those periods

Judge Lind, the military judge who has heard all the pre-trial arguments in the case thus far, has essentially ruled unfavorably on that motion to dismiss given the potential life sentence Private Manning faces. As she announced at an early January pre-trial hearing the military acted illegally in some of its actions. While every Bradley Manning supporter should be heartened by the fact that the military judge ruled that he was subject to illegal behavior by the military during his pre-trial confinement her remedy, a 112 days reduction in any future sentence, is a mere slap on the wrist to the military authorities. No dismissal or, alternatively, no appropriate reduction (the asked for ten to one ratio for all his first year or so of confinement which would take years off any potential sentence) given the seriousness of the illegal behavior as the defense tirelessly argued for. And the result is a heavy-handed deterrent to any future military whistleblowers, who already are under enormous pressures to remain silent as a matter of course, and others who seek to put the hard facts of future American military atrocities before the public.

Some other important recent news, this from the November 2012 pre-trail sessions, is the offer by the defense to plead guilty to lesser charges (wrongful, unauthorized use of the Internet, etc.) in order to clear the deck and have the major espionage /aiding the enemy issue (with a possibility of a life sentence) solely before the court-martial judge, Judge Lind (the one who has been hearing the pre-trial motions, not some senior officer, senior NCO lifer-stacked panel). Also there has been increased media attention by mainstream outlets around the case (including the previously knowingly oblivious New York Times), as well as an important statement by three Nobel Peace Laureates (including Bishop Tutu from South Africa) calling on their fellow laureate, United States President Barack Obama, to free Private Manning from his jails. Check the Bradley Manning Support Network for details and future updates.

Since September 2011, in order to publicize Private Manning’s case locally, there have been weekly stand-outs (as well as other more ad hocand sporadic events) in various locations in the Greater Boston area starting in Somerville across from the Davis Square Redline MBTA stop on Friday afternoons and later on Wednesdays. Lately this stand-out has been held on each week on Wednesdays from 5:00 to 6:00 PM at Central Square, Cambridge, Ma. (small park at the corner of Massachusetts Avenue and Prospect Street just outside the Redline MBTA stop, (renamed Manning Square for the duration of the stand-out) in order to continue to broaden our outreach. Join us in calling for Private Manning’s freedom. President Obama Pardon Private Manning Now!

Tuesday, January 15, 2013

For the Communism of Lenin, Liebknecht and Luxemburg!

Workers Vanguard No. 1015
11 January 2013
TROTSKY
LENIN
For the Communism of Lenin, Liebknecht and Luxemburg!
(Quote of the Week)
Upholding communist tradition, this month we honor Bolshevik leader V.I. Lenin, who died in January 1924, and Karl Liebknecht and Rosa Luxemburg, founding leaders of the German Communist Party who were assassinated in January 1919. The military reactionaries who murdered Liebknecht and Luxemburg were acting under the auspices of the government led by the Social Democratic Party, which had already definitively betrayed the proletariat by supporting German imperialism in World War I. We publish below excerpts from Luxemburg’s tribute to the Russian Revolution and its Bolshevik leadership.
Only a party which knows how to lead, that is, to advance things, wins support in stormy times. The determination with which, at the decisive moment, Lenin and his comrades offered the only solution which could advance things (“all power in the hands of the proletariat and peasantry”), transformed them almost overnight from a persecuted, slandered, outlawed minority whose leader had to hide like Marat in cellars, into the absolute master of the situation.
Moreover, the Bolsheviks immediately set as the aim of this seizure of power a complete, far-reaching revolutionary program: not the safeguarding of bourgeois democracy, but a dictatorship of the proletariat for the purpose of realizing socialism. Thereby they won for themselves the imperishable historic distinction of having for the first time proclaimed the final aim of socialism as the direct program of practical politics.
Whatever a party could offer of courage, revolutionary far-sightedness and consistency in an historic hour, Lenin, Trotsky and the other comrades have given in good measure. All the revolutionary honor and capacity which western Social-Democracy lacked was represented by the Bolsheviks. Their October uprising was not only the actual salvation of the Russian Revolution; it was also the salvation of the honor of international socialism.
—Rosa Luxemburg, “The Russian Revolution” (September 1918)

***The Answer Ain’t Blowing In The Wind- "Maria Muldaur: Live In Concert (2008)”






The name Maria Muldaur has appeared frequently in this space over the past few years as I have spilled a fair amount of ink in reflecting on my youthful musical interests. Those interests included an appreciation of jug music, yes, jug music, for the non-believer, and what of it, one of the folkloric forms in vogue in the early 1960s urban folk revival centered on such places as the Village (and if you need to know what village, move on), Harvard Square, Berkeley and a few places in between. And Maria, along with then husband Geoff Muldaur and band leader Jim Kweskin (both who have also come in for a fair amount of ink here for their later efforts as well), along with stand-bys Fritz Richmond and Mel Lyman were the central driving forces of the Jim Kweskin Jug Band that reigned supreme in those days, especially in the environs of Harvard Square

For those not familiar with the jug band tradition, those non-believers, its roots stems, mainly, from a more rural, more poor boy (and girl), black white poor boy and girl, earlier time in America when dough was scarce (or non-existent) out in the hinterlands and hollows of America, in Appalachia and its foothills. But come Saturday night was still eternal universal Saturday night and the eternal need for entertainment was in the air. So, good old boys (and gals, but less so) got together with what was at hand, a guitar, almost always a fiddle, and then whatever else could be gathered up: wash tub, wash board, wash tub and broom to make a bass instrument, whistles, kazoos (Geoff is a master kazoo-ist, if that is the right term), harmonicas, hell, pot and pans if that’s what it took. Oh yah, and a jug.

And they made music for the folk, made music through the twenties and thirties of the last century. But then as America became more urbanized this stuff, this poor boy stuff, fell off the radar until roots music-crazed young people, mainly students, with some musical talent and a desire to break out of the Tin Pan Alley pabulum of the late 1950s ”discovered jug” along the way. Groups formed, and reformed, for a while digging up old Memphis Jug Band, Mississippi Sheiks, Arkansas Sheiks (and sheiks for other locales as well), country blues, and whatever else they could find. And guys, like this writer, could go to places like Harvard Square on any given weekend night with a date, stop at one of the eight zillion coffeehouses that dotted the landscape of the place and hear jug (or other forms of folk music: mountain, traditional ballads, some ethnic stuff, contemporary folk protest a la Dylan, Baez, Ochs, etc.) for the price of a cup of coffee and, maybe, dessert. Cheap dates for modern day poor boys, praise be. But that cheap date coffeehouse weekend scene too passed as fickle youth moved on to other musical forms, and other social concerns, for a while.

Maria (and Geoff and Jim, for that matter) , however, driven by that sound in every true musician's head kept up her musical career, mainly after the break-up of the Kweskin Band as a solo artist backed up by various bands, and other configurations. For the last decade or so she has immersed herself in a thorough going and deep revival of the music of old-time barrel house women blues singers. Names like Sippy Wallace, Bessie Smith, Ida Mack, Ethel Waters, Alberta Hunter, and Victoria Spivey long lost are now resurrected through Maria’s voice in three CD compilations (whether more are coming I do not know). When the legacy of Maria Muldaur is mentioned this work may very well be her musical monument. And rightly so.

So now we come to a review of this Maria Muldaur: Live In ConcertDVD, a concert done in the heart of the period of her blues revival work (2008) although it is mainly a concert in support of her CD featuring the love songs of Bob Dylan. And after all this build up about Maria’s musical roots, her place, righteous place, in blues history, and the rest this concert was an extremely uneven effort, particularly the first half. No question many people have covered Bob Dylan songs, including love songs, very well and have become standards on their own. One thinks of Ritchie Havens’ masterful version of Just Like A Women, for example. However the somber, jazzy, low-key renditions here, and their delivery were, well, ho-hum. Buckets of Love can serve as an example. Dave Van Ronk has, to my mind, done the best cover on this one with his grainy voice (I am being kind here) and wistfully bitter-sweet rendition. Frankly, until about a minute into the thing I did not know Maria was singing that song. And so it went for the first half.

But talent is talent and so it rose to the occasion in the second half with a great rendition of Cajun Moon and others, ending with a very nice version of Ride Me High, including Maria on fiddle. But Maria I hear Alberta Hunter calling. Bob Dylan has many people willing and able to cover his work but those old time blues singers need a voice, your voice.