Friday, January 18, 2013

V. I. Lenin

Letters From Afar



SECOND Letter

The New Government and the Proletariat


The principal document I have at my disposal at today’s date (March 8/21) is a copy of that most conservative and bourgeois English newspaper The Times of March 16, containing a batch of reports about the revolution in Russia. Clearly, a source more favourably inclined–to put it mildly—towards the Guchkov and Milyukov government it would not be easy to find.
This newspaper’s correspondent reports from St. Petersburg on Wednesday, March 1 (14), when the first Provisional Government still existed, i.e., the thirteen—member Duma Executive Committee,[2] headed by Rodzyanko and including two “socialists”, as the newspaper puts it, Kerensky and Chkheidze:
A group of 22 elected members of the Upper House [State Council] including M. Guchkov, M. Stakhovich, Prince Trubetskoi, and Professor Vassiliev, Grimm, and Vernadsky, yesterday addressed a telegram to the Tsar” imploring him in order to save the “dynasty”, etc., etc., to convoke the Duma and to name as the head of the government some one who enjoys the “confidence of the nation”. “What the Emperor may decide to do on his arrival today is unknown at the hour of telegraphing,” writes the correspondent, “but one thing is quite certain. Unless His Majesty immediately complies with the wishes of the most moderate elements among his loyal subjects, the influence at present exercised by the Provisional Committee of the Imperial Duma will pass wholesale into the hands of the socialists, who want to see a republic established, but who are unable to institute any kind of orderly government and would inevitably precipitate the country into anarchy within and disaster without....”

What political sagacity and clarity this reveals. How well this Englishman, who thinks like (if he does not guide) the Guchkovs and Milyukovs, understands the alignment of class forces and interests! “The most moderate elements among his loyal subjects”, i.e., the monarchist landlords and capitalists, want to take power into their hands, fully realising that otherwise “influence” will pass into the hands of the“socialists”. Why the “socialists” and not somebody else? Because the English Guchkovite is fully aware that there is no other social force in the political arena, nor can there be. The revolution was made by the proletariat. It displayed heroism; it shed its blood; it swept along with it the broadest masses of the toilers and the poor; it is demanding bread, peace and freedom; it is demanding a republic; it sympathises with socialism. But the handful of landlords and capitalists headed by the Guchkovs and Milyukovs want to betray the will, or strivings, of the vast majority and conclude a deal with the tottering monarchy, bolster it up, save it: appoint Lvov and Guchkov, Your Majesty, and we will be with the monarchy against the people. Such is the entire meaning, the sum and substance of the new government’s policy!
But how to justify the deception, the fooling of the people, the violation of the will of the overwhelming majority of the population?
By slandering the people—the old but eternally new method of the bourgeoisie. And the English Guchkovite slanders, scolds, spits and splutters: “anarchy within and disaster without”, no “orderly government”!!
That is not true, Mr. Guchkovite! The workers want a republic; and a republic represents far more “orderly” government than monarchy does. What guarantee have the people that the second Romanov will not get himself a second Rasputin? Disaster will be brought on precisely by continuation of the war, i.e., precisely by the new government. Only a proletarian republic, backed by the rural workers and the poorest section of the peasants and town dwellers, can secure peace, provide bread, order and freedom.


All the shouts about anarchy are merely a screen to conceal the selfish interests of the capitalists, who want to make profit out of the war, out of war loans, who want to restore the monarchy against the people.
“... Yesterday,” continues the correspondent, “the Social-Democratic Party issued a proclamation of a most seditious character, which was spread broadcast throughout the city. They [i.e., the Social-Democratic Party] are mere doctrinaires, but their power for mischief is enormous at a time like the present. M. Kerensky and M. Chkheidze, who realise that without the support of the officers and the more moderate elements of the people they cannot hope to avoid anarchy, have to reckon with their less prudent associates, and are insensibly driven to take up an attitude which complicates the task of the Provisional Committee....”
0 great English, Guchkovite diplomat! How “imprudently” you have blurted out the truth!
The Social-Democratic Party” and their “less prudent associates”with whom “Kerensky and Chkheidze have to reckon”, evidently mean the Central or the St. Petersburg Committee of our Party, which was restored at the January 1912 Conference,[3] those very same “Bolsheviks” at whom the bourgeoisie always hurl the abusive term “doctrinaires”, because of their faithfulness to the “doctrine”, i.e., the fundamentals, the principles, teachings, aims of socialism. Obviously, the English Guchkovite hurls the abusive terms seditious and doctrinaire at the manifesto[4] and at the conduct of our Party in urging a fight for a republic, peace, complete destruction of the tsarist monarchy, bread for the people.
Bread for the people and peace—that’s sedition, but ministerial posts for Guchkov and Milyukov—that’s “order” Old and familiar talk!
What, then, are the tactics of Kerensky and Chkheidze as characterised by the English Guchkovite?
Vacillation: on the one hand, the Guchkovite praises them: they“realise” (Good boys! Clever boys!) that without the “support” of the army officers and the more moderate elements, anarchy cannot be avoided (we, however, have always thought, in keeping with our doctrine, with our socialist teachings, that it is the capitalists who introduce anarchy and war into human society, that only the transfer of all political power to the proletariat and the poorest people can rid us of war, of anarchy and starvation!). On the other hand, they“have to reckon with their less prudent associates”, i.e., the Bolsheviks, the Russian Social-Democratic Labour Party, restored and united by the Central Committee.

What is the force that compels Kerensky and Chkheidze to “reckon”with the Bolshevik Party to which they have never belonged, which they, or their literary representatives (Socialist-Revolutionaries, Popular Socialists,[5] the Menshevik 0. C. supporters, and so forth), have always abused, condemned, denounced as an insignificant underground circle, a sect of doctrinaires, and so forth? Where and when has it ever happened that in time of revolution, at a time of predominantly massaction, sane-minded politicians should “reckon” with “doctrinaires”??
He is all mixed up, our poor English Guchkovite; he has failed to produce a logical argument, has failed to tell either a whole lie or the whole truth, he has merely given himself away.
Kerensky and Chkheidze are compelled to reckon with the Social-Democratic Party of the Central Committee by the influence it exerts on the proletariat, on the masses. Our Party was found to be with the masses, with the revolutionary proletariat, in spite of the arrest and deportation of our Duma deputies to Siberia, as far back as 1914, in spite of the fierce persecution and arrests to which the St. Petersburg Committee was subjected for its underground activities during the war, against the war and against tsarism.
Facts are stubborn things,” as the English proverb has it. Let me remind you of it, most esteemed English Guchkovite! That our Party guided, or at least rendered devoted assistance to, the St. Petersburg workers in the great days of revolution is a fact the English Guchkovite“himself” was obliged to admit. And he was equally obliged to admit the fact that Kerensky and Chkheidze are oscillatingbetween the bourgeoisie and the proletariat. The Gvozdyovites, the“defencists”, i.e., the social-chauvinists, i.e., the defenders of the imperialist, predatory war, are now completely following the bourgeoisie; Kerensky, by entering the ministry, i.e., the second Provisional Government, has also completely deserted to the bourgeoisie; Chkheidze has not; he continues to oscillatebetween the Provisional Government of the bourgeoisie, the Guchkovs and Milyukovs, and the “provisional government” of the proletariat and the poorest masses of the people, the Soviet of Workers’ Deputies and the Russian Social-Democratic Labour Party united by the Central Committee.

Consequently, the revolution has confirmed what we especially insisted on when we urged the workers clearly to realise the class difference between the principal parties and principal trends in the working—class movement and among the petty bourgeoisie—what we wrote, for example, in the Geneva Sotsial-Demokrat No. 47, nearly eighteen months ago, on October 13, 1915.
As hitherto, we consider it admissible for Social-Democrats to join a provisional revolutionary government together with the democratic petty bourgeoisie, but not with the revolutionary chauvinists. By revolutionary chauvinists we mean those who want a victory over tsarism so as to achieve victory over Germany—plunder other countries—consolidate Great-Russian rule over the other peoples of Russia, etc. Revolutionary chauvinism is based on the class position of the petty bourgeoisie. The latter always vacillates between the bourgeoisie and the proletariat. At present it is vacillating between chauvinism (which prevents it from being consistently revolutionary, even in the meaning of a democratic revolution) and proletarian internationalism. At the moment the Trudoviks, the Socialist-Revolutionaries, Nasha Zarya (now Dyelo), Chkheidze’s Duma group, the Organising Committee, Mr. Plekhanov and the like are political spokesmen for this petty bourgeoisie in Russia. If the revolutionary chauvinists won in Russia, we would be opposed to a defence of their “fatherland” in the present war. Our slogan is: against the chauvinists, even if they are revolutionary and republican—against them and for an alliance of the international proletariat for the socialist revolution.”[1]


But let us return to the English Guchkovite.
“... The Provisional Committee of the Imperial Duma,” he continues,“appreciating the dangers ahead, have purposely refrained from carrying out the original intention of arresting Ministers, although they could have done so yesterday without the slightest difficulty. The door is thus left open for negotiations, thanks to which we [“we”=British finance capital and imperialism] may obtain all the benefits of the new regime without passing through the dread ordeal of the Commune and the anarchy of civil war....”
The Guchkovites were for a civil war from which theywould benefit, but they are against a civil war from which the people, i.e., the actual majority of the working people, would benefit.
“...The relations between the Provisional Committee of the Duma, which represents the whole nation [imagine saying this about the committee of the landlord and capitalist Fourth Duma!], and the Council of Labour Deputies, representing purely class interests [this is the language of a diplomat who has heard learned words with one ear and wants to conceal the fact that the Soviet of Workers’ Deputies represents the proletariat and the poor, i.e., nine-tenths of the population], but in a crisis like the present wielding enormous power, have aroused no small misgivings among reasonable men regarding the possibility of a conflict between them—the results of which might be too terrible to describe.
Happily this danger has been averted, at least for the present [note the “at least”!], thanks to the influence of M. Kerensky, a young lawyer of much oratorical ability, who clearly realises [unlike Chkheidze, who also “realised”, but evidently less clearly in the opinion of the Guchkovite?] the necessity of working with the Committee in the interests of his Labour constituents [i.e., to catch the workers’ votes, to flirt with them]. A satisfactory agreement[6] was concluded today [Wednesday, March 1/14], whereby all unnecessary friction will be avoided.”
What this agreement was, whether it was concluded with thewhole of the Soviet of Workers’ Deputies and on what terms, we do not know. On this chief point, the English Guchkovite says nothing at all this time. And no wonder! It is not to the advantage of the bourgeoisie to have these terms made clear, precise and known to all, for it would then be more difficult for it to violate them!


The preceding lines were already written when I read two very important communications. First, in that most conservative and bourgeois Paris newspaper Le Temps[7] of March 20, the text of the Soviet of Workers’ Deputies manifesto appealing for “support” of the new government[8]; second, excerpts from Skobelev’s speech in the State Duma on March 1 (14), reproduced in a Zurich newspaper (Neue Zürcher Zeitung, 1 Mit.-bl., March 21) from a Berlin newspaper (National Zeitung[9]).
The manifesto of the Soviet of Workers’ Deputies, if the text has not been distorted by the French imperialists, is a most remarkable document. It shows that the St. Petersburg proletariat, at least at the time the manifesto was issued, was under the predominating influence of petty-bourgeois politicians. You will recall that in this category of politicians I include, as has been already mentioned above, people of the type of Kerensky and Chkheidze.
In the manifesto we find two political ideas, and two slogans corresponding to them:
Firstly. The manifesto says that the government (the new one) consists of “moderate elements”. A strange description, by no means complete, of a purely liberal, not of a Marxist character. I too am prepared to agree that in a certain sense—in my next letter I will show in precisely what sense—now, with the first stage of the revolution completed, every government must be “moderate”. But it is absolutely impermissible to conceal from ourselves and from the people that this government wants to continue the imperialist, war, that it is an agent of British capital, that it wants to restore the monarchy and strengthen the rule of the landlords and capitalists.
The manifesto declares that all democrats must “support” the new government and that the Soviet of Workers’ Deputies requests and authorises Kerensky to enter the Provisional Government. The conditions—implementation of the promised reforms already during the war, guarantees for the “free cultural” (only??) development of the nationalities (a purely Cadet, wretchedly liberal programme), and the establishment of a spec a committee consisting of members of the Soviet of Workers’ Deputies and of “military men”[10] to supervise the activities of the Provisional Government.
This Supervising Committee, which comes within the second category of ideas and slogans, we will discuss separately further on.
The appointment of the Russian Louis Blanc, Kerensky, and the appeal to support the new government is, one may say, a classical example of betrayal of the cause of the revolution and the cause of the proletariat, a betrayal which doomed a number of nineteenth-century revolutions, irrespective of how sincere and devoted to socialism the leaders and supporters of such a policy may have been.
The proletariat cannot and must not support a war government, a restoration government. To fight reaction, to rebuff all possible and probable attempts by the Romanovs and their friends to restore the monarchy and muster a counter revolutionary army, it is necessary not to support Guchkov and Co., but to organise, expand and strengthen aproletarian militia, to arm the people under the leadership of the workers. Without this principal, fundamental, radical measure, there can be no question either of offering serious resistance to the restoration of the monarchy and attempts to rescind or curtail the promised freedoms, or of firmly taking the road that will give the people bread, peace and freedom.
If it is true that Chkheidze, who, with Kerensky, was a member of the first Provisional Government (the Duma committee of thirteen), refrained from entering the second Provisional Government out of principled considerations of the above-mentioned or similar character, then that does him credit. That must be said frankly. Unfortunately, such an interpretation is contradicted by the facts, and primarily by the speech delivered by Skobelev, who has always gone hand in hand with Chkheidze.
Skobelev said, if the above-mentioned source is to be trusted, that“the social [? evidently the Social-Democratic] group and the workers are only slightly in touch (have little contact) with the aims of the Provisional Government”, that the workers are demanding peace, and that if the war is continued there will be disaster in the spring anyhow, that “the workers have concluded with society [liberal society] a temporary agreement [eine vorläufige Waffenfreundschaft], although their political aims are as far removed from the aims of society as heaven is from earth”, that “the liberals must abandon the senseless [unsinnige] aims of the war”,etc.

This speech is a sample of what we called above, in the excerpt fromSotsial-Demokrat. “oscillation” between the bourgeoisie and the proletariat. The liberals, while remaining liberals, cannot“abandon” the “senseless” aims of the war, which, incidentally, are not determined by them alone, but by Anglo-French finance capital, a world-mighty force measured by hundreds of billions. The task is not to“coax” the liberals, but to explain to the workers why the liberals find themselves in a blind alley, why they are hound hand and foot, why they conceal both the treaties tsarism concluded with England and other countries and the deals between Russian and Anglo-French capital, and so forth.
If Skobelev says that the workers have concluded an agreement with liberal society, no matter of what character, and since he does not protest against it, does not explain from the Duma rostrum how harmful it is for the workers, he thereby approves of the agreement. And that is exactly what he should not do.
Skobelev’s direct or indirect, clearly expressed or tacit, approval of the agreement between the Soviet of Workers’ Deputies and the Provisional Government is Skobelev’s swing towards the bourgeoisie. Skobelev’s statement that the workers are demanding peace, that their aims are as far removed from the liberals’ aims as heaven is from earth, is Skobelev’s swing towards the proletariat.
Purely proletarian, truly revolutionary and profoundly correct in design is the second political idea in the manifesto of the Soviet of Workers’ Deputies that we are studying, namely, the idea of establishing a“Supervising Committee” (I do not know whether this is what it is called in Russian; I am translating freely from the French), of proletarian-soldier supervision over the Provisional Government.


Now, that’s something real! it is worthy of the workers who have shed their blood for freedom, peace, bread for the people! It is a real step towards real guarantees against tsarism, against a monarchy and against the monarchists Guchkov, Lvov and Co.! It is a sign that the Russian proletariat, in spite of everything, has made progress compared with the French proletariat in 1848, when it “authorised” Louis Blanc! It is proof that the instinct and mind of the proletarian masses are not satisfied with declamations, exclamations, promises of reforms and freedoms, with the title of “minister authorised by the workers”, and similar tinsel, but are seeking support only where it is to be found, in the armed masses of the people organised and led by the proletariat, the class-conscious workers.
It is a step along the right road, but only the first step.
If this “Supervising Committee” remains a purely political-type parliamentary institution, a committee that will “put questions” to the Provisional Government and receive answers from it, then it will remain a plaything, will amount to nothing.
If, on the other hand, it leads, immediately and despite all obstacles, to the formation of a workers’ militia, or workers’ home guard, extending to the whole people, to all men and women, which would not only replace the exterminated and dissolved police force, not only make the latter’s restoration impossible by anygovernment, constitutional-monarchist or democratic-republican,either in St. Petersburg or anywhere else in Russia—then the advanced workers of Russia will really take the road towards new and great victories, the road to victory over war, to the realisation of the slogan which, as the newspapers report, adorned the colours of the cavalry troops that demonstrated in St. Petersburg, in the square outside the State Duma:
Long Live Socialist Republics in All Countries!”
I will set out my ideas about this workers’ militia in my next letter.
In it I will try to show, on the one hand, that the formation of a militia embracing the entire people and led by the workers is the correct slogan of the day, one that corresponds to the tactical tasks of the peculiar transitional moment through which the Russian revolution (and the world revolution) is passing; and, on the other hand, that to be successful, this workers’ militia must, firstly, embrace the entire people, must be a mass organisation to the degree of being universal, must really embrace the entire able-bodied population of both sexes; secondly, it must proceed to combine not only purely police, but general state functions with military functions and with the control of social production and distribution.
N. Lenin
Zurich, March 22 (9), 1917

P.S. I forgot to date my previous letter March 20 (7).
First published in 1924 in the magazine Bolshevik No. 3–4Published according to the manuscript


LETTERS FROM AFAR



Notes


[1]See present edition, Vol. 21, p. 403.—Ed.

[2]The first Provisional Government, or the Provisional Committee of the State Duma, was formed on February 27 (March 12), 1917. On that day the Duma Council of Doyens sent a telegram to the tsar drawing his attention to the critical situation in the capital and urging immediate measures “to save the fatherland and the dynasty”. The tsar replied by sending the Duma President, M. V. Rodzyanko, a decree dissolving the Duma. By this time the insurgent people had surrounded the Duma building, the Taurida Palace, where Duma members were meeting in private conference, and blocked all the streets leading to it. Soldiers and armed workers were in occupation of the building. In this situation the Duma hastened to elect a Provisional Committee to “maintain order in Petrograd and for communication with various institutions and individuals”.
The Provisional Committee was composed of V. V. Shulgin and V. N. Lvov, both of the extreme Right, Octobrists S. I. Shidlovsky, I. I. Dmitryukov, M. V. Rodzyanko (chairman), Progressists V. A. Rzhevsky and A. I. Konovalov, Cadets P. N. Milyukov and N. V. Nekrasov, the Trudovik A. F. Kerensky, and the Menshevik N. S. Chkheidze.
[3]The composition of the C. C. Bureau in Russia on March 9 (22), 1917 was as follows: A. I. Yelizarova, K. S. Yeremeyev, V. N. Zalezhsky, P. A. Zalutsky, M. I. Kalinin, V. M. Molotov, M. S. Olminsky, A. M. Smirnov, Y. D. Stasova, M. I. Ulyanova, M. I. Khakharev, K. M. Shvedchikov, A. G. Shlyapnikov and K. I. Shutko. On March 12 (25), G. I. Bokii and M. K. Muranov were added, also J. V. Stalin, with voice but no vote.
The Petrograd Committee of the R.S.D.L P. was formed at a meeting on March 2 (15), 1917, and was composed of all those who had served on the illegal committees and newly co-opted members. The composition was: B. V. Avilov, N. K. Antipov, B. A. Zhemchuzhin, V. N. Zalezhsky, M. I. Kalinin, N. P. Komarov, L. M. Mikhailov, V. M. Molotov, K. Orlov, N. I. Podvoisky, P. I. Stu&chat;ka, V. V. Schmidt, K. I. Shutko and A. G. Shlyapnikov, representing the Central Committee Bureau.
For the January (Prague) Conference, to which Lenin refers, see Note No. 95.
[4]This refers to the Manifesto of the Russian Social-Democratic Labour Party to All the Citizens of Russia, issued by the Central Committee and published as a supplement to Izvestia of February 28 (March 13), 1917 (No. 1). Lenin learned of the Manifesto from an abridged version in the morning edition of the Frankfurter Zeitung, March 9 (22), 1917. On the following day he wired Pravda in Petrograd via Oslo: “Have just read excerpts from the Central Committee Manifesto. Best wishes. Long live the proletarian militia, harbinger of peace and socialism!”
[5]See Note No. 75.
[6]Reference is to the agreement concluded on the night following March 1 (14), 1917 between the Duma Provisional Committee and the Socialist-Revolutionary and Menshevik leaders of the Petrograd Soviet Executive Committee.The latter voluntarily surrendered power to the bourgeoisie and authorised the Duma Provisional Committee to form a Provisional Government of its own choice.
[7]Le Temps—a daily paper published in Paris from 1861 to 1942. Spoke for the ruling element and was the factual organ of the French Foreign Ministry.
[8]The Manifesto of the Executive Committee of the Soviet of Workers’ and Soldiers’ Deputies was published in Izvestia on March 3 (16), 1917 (No. 4),simultaneously with the announcement of the formation of a Provisional Government under Prince Lvov. Drawn up by the Socialist-Revolutionary and Menshevik members of the Executive Committee, it declared that the democratic forces would support the new government“to the extent that it carries out its undertakings and wages a determined struggle against the old regime”.
The Manifesto did not mention the fact that the Soviet had authorised Kerensky to join the new government, inasmuch as on March 1 (14) the Executive Committee had decided “not to delegate democratic representatives to the government”. Le Temps reported this in a despatch from its correspondent. On March 2 (15) the Soviet, “defying the protest of the minority”, approved Kerensky’s entry into the government as Minister of Justice.
[9]Neue Zürcher Zeitung—a bourgeois newspaper, founded in Zurich in 1780 and until 1821 published under the name Zürcher Zeitung, now the most influential paper in Switzerland.
National-Zeitung—a capitalist newspaper published in Berlin from 1848 to 1938; beginning with 1914 appeared under the name Acht-Uhr Abendsblatt. National-Zeitung.
[10]The foreign press reported the appointment by the Petrograd Soviet of a special body to keep check on the Provisional Government. On the basis of this report, Lenin at first welcomed the organisation of this control body, pointing out, however, that only experience would show whether it would live up to expectations. Actually, this so-called Contact Committee, appointed by the Executive on March 8 (21) to “influence” and “control”the work of the Provisional Government, only helped the latter exploit the prestige of the Soviet as a cover for its counter-revolutionary policy. The Contact Committee consisted of M. I. Skobelev, Y. M. Steklov, N. N. Sukhanov, V. N. Filippovsky, N. S. Chkheidze and, later, V. M. Chernov and I. G. Tsereteli. It helped keep the masses from active revolutionary struggle for the transfer of power to the Soviets. The committee was dissolved in April 1917, when its functions were taken over by the Petrograd Soviet Executive Committee Bureau.
V. I. Lenin

Letters From Afar



LETTERS FROM AFAR


FIRST Letter

The First Stage of the First Revolution

[1]

The first revolution engendered by the imperialist world war has broken out. The first revolution but certainly not the last.
Judging by the scanty information available in Switzer land, the first stage of this first revolution, namely, of the Russian revolution of March 1, 1917, has ended. This first stage of our revolution will certainly not be the last.
How could such a “miracle” have happened, that in only eight days—the period indicated by Mr. Milyukov in his boastful telegram to all Russia’s representatives abroad—a monarchy collapsed that had maintained itself for centuries, and that in spite of everything had managed to maintain itself throughout the three years of the tremendous, nation-wide class battles of 1905–07?
There are no miracles in nature or history, but every abrupt turn in history, and this applies to every revolution, presents such a wealth of content, unfolds such unexpected and specific combinations of forms of struggle and alignment of forces of the contestants, that to the lay mind there is much that must appear miraculous.
The combination of a number of factors of world-historic importance was required for the tsarist monarchy to have collapsed in a few days. We shall mention the chief of them.
Without the tremendous class battles and the revolutionary energy displayed by the Russian proletariat during the three years 1905–07, the second revolution could not possibly have been so rapid in the sense that its initial stage was completed in a few days. The first revolution (1905) deeply ploughed the soil, uprooted age-old prejudices, awakened millions of workers and tens of millions of peasants to political life and political struggle and revealed to each other—and to the world—all classes (and all the principal parties) of Russian society in their true character and in the true alignment of their interests, their forces, their modes of action, and their immediate and ultimate aims. This first revolution, and the succeeding period of counter-revolution (1907–14), laid bare the very essence of the tsarist monarchy, brought it to the “utmost limit”,exposed all the rottenness and infamy, the cynicism and corruption of the tsar’s clique, dominated by that monster, Rasputin. It exposed all the bestiality of the Romanov family—those pogrom-mongers who drenched Russia in the blood of Jews, workers and revolutionaries, thoselandlords, “first among peers”, who own millions of dessiatines of land and are prepared to stoop to any brutality, to any crime, to ruin and strangle any number of citizens in order to preserve the“sacred right of property” for themselves and their class.

Without the Revolution of 1905–07 and the counter-revolution of 1907–14, there could not have been that clear “self determination” of all classes of the Russian people and of the nations inhabiting Russia, that determination of the relation of these classes to each other and to the tsarist monarchy, which manifested itself during the eight days of the February-March Revolution of 1917. This eight-day revolution was“performed”, if we may use a metaphorical expression, as though after a dozen major and minor rehearsals; the “actors” knew each other, their parts, their places and their setting in every detail, through and through, down to every more or less important shade of political trend and mode of action.
For the first great Revolution of 1905, which the Guchkovs and Milyukovs and their hangers-on denounced as a “great rebellion”, led after the lapse of twelve years, to the “brilliant”, the “glorious”Revolution of 1917—the Guchkovs and Milyukovs have proclaimed it“glorious” because it has put them in power (for the time being). But this required a great, mighty and all-powerful “stage manager”, capable, on the one hand, of vastly accelerating the course of world history, and, on the other, of engendering world-wide crises of unparalleled intensity—economic, political, national and international. Apart from an extraordinary acceleration of world history, it was also necessary that history make particularly abrupt turns, in order that at one such turn the filthy and blood-stained cart of the Romanov monarchy should be overturned at one stroke.

This all-powerful “stage manager”, this mighty accelerator was the imperialist world war.
That it is a world war is now indisputable, for the United States and China are already half-involved today, and will be fully involved tomorrow.
That it is an imperialist war on both sides is now likewise indisputable. Only the capitalists and their hangers-on, the social-patriots and social-chauvinists, or—if instead of general critical definitions we use political names familiar in Russia—only the Guchkovs and Lvovs, Milyukovs and Shingaryovs on the one hand, and only the Gvozdyovs, Potresovs, Chkhenkelis, Kerenskys and Chkheidzes on the other, can deny or gloss over this fact. Both the German and the Anglo-French bourgeoisie are waging the war for the plunder of foreign countries and the strangling of small nations, for financial world supremacy and the division and redivision of colonies, and in order to save the tottering capitalist regime by misleading and dividing the workers of the various countries.
The imperialist war was bound, with objective inevitability, immensely to accelerate and intensify to an unprecedented degree the class struggle of the proletariat against the bourgeoisie; it was bound to turn into a civil war between the hostile classes.
This transformation has been started by the February–March Revolution of 1917, the first stage of which has been marked, firstly, by a joint blow at tsarism struck by two forces: one, the whole of bourgeois and landlord Russia, with all her unconscious hangers-on and all her conscious leaders, the British and French ambassadors and capitalists, and the other,the Soviet of Workers’ Deputies, which has begun to win over the soldiers’ and peasants’deputies.[2]
These three political camps, these three fundamental political forces—(1) the tsarist monarchy, the head of the feudal landlords, of the old bureaucracy and the military caste; (2) bourgeois and landlord-Octobrist-Cadet Russia, behind which trailed the petty bourgeoisie (of which Kerensky and Chkheidze are the principal representatives); (3) the Soviet of Workers’ Deputies, which is seeking to make the entire proletariat and the entire mass of the poorest part of the population its allies—these three fundamental political forces fully and clearly revealed themselves even in the eight days of the “first stage”and even to an observer so remote from the scene of events as the present writer, who is obliged to content himself with the meagre foreign press dispatches.

But before dealing with this in greater detail, I must return to the part of my letter devoted to a factor of prime importance, namely, the imperialist world war.
The war shackled the belligerent powers, the belligerent groups of capitalists, the “bosses” of the capitalist system, the slave-owners of the capitalist slave system, to each other with chains of iron. One bloody clot—such is the social and political life of the present moment in history.
The socialists who deserted to the bourgeoisie on the outbreak of the war—all these Davids and Scheidemanns in Germany and the Plekhanovs, Potresovs, Gvozdyovs and Co. in Russia—clamoured loud and long against the “illusions” of the revolutionaries, against the “illusions” of the Basle Manifesto, against the “farcical dream” of turning the imperialist war into a civil war. They sang praises in every key to the strength, tenacity and adaptability allegedly revealed by capitalism—they, who had aided the capitalists to “adapt”, tame, mislead and divide the working classes of the various countries!
But “he who laughs last laughs best”. The bourgeoisie has been unable to delay for long the revolutionary crisis engendered by the war. That crisis is growing with irresistible force in all countries, beginning with Germany, which, according to an observer who recently visited that country, is suffering “brilliantly organised famine”, and ending with England and France, where famine is also looming, but where organisation is far less “brilliant”.
It was natural that the revolutionary crisis should have broken outfirst of all in tsarist Russia, where the disorganisation was most appalling and the proletariat most revolutionary (not by virtue of any special qualities, but because of the living traditions of 1905). This crisis was precipitated by the series of extremely severe defeats sustained by Russia and her allies. They shook up the old machinery of government and the old order and roused the anger ofall classes of the population against them; they embittered the army, wiped out a very large part of the old commanding personnel, composed of die-hard aristocrats and exceptionally corrupt bureaucratic elements, and replaced it by a young, fresh, mainly bourgeois, commoner, petty-bourgeois personnel. Those who, grovelling to the bourgeoisie or simply lacking backbone, howled and wailed about “defeatism”, are now faced by the fact of the historical connection between the defeat of the most backward and barbarous tsarist monarchy and the beginning of the revolutionary conflagration.

But while the defeats early in the war were a negative factor that precipitated the upheaval, the connection between Anglo-French finance capital, Anglo-French imperialism, and Russian Octobrist-Cadet capital was a factor that hastened this crisis by the directorganisation of a plot against Nicholas Romanov.
This highly important aspect of the situation is, for obvious reasons, hushed up by the Anglo-French press and maliciously emphasised by the German. We Marxists must soberly face the truth and not allow ourselves to be confused either by the lies, the official sugary diplomatic and ministerial lies, of the first group of imperialist belligerents, or by the sniggering and smirking of their financial and military rivals of the other belligerent group. The whole course of events in the February-March Revolution clearly shows that the British and French embassies, with their agents and “connections”, who had long been making the most desperate efforts to prevent “separate” agreements and a separate peace between Nicholas II (and last, we hope, and we will endeavour to make him that) and Wilhelm II, directly organised a plot in conjunction with the Octobrists and Cadets, in conjunction with a section of the generals and army and St. Petersburg garrison officers, with the express object ofdeposing Nicholas Romanov.
Let us not harbour any illusions. Let us not make the mistake of those who—like certain O.C. supporters or Mensheviks who are oscillating between Gvozdyov-Potresov policy and internationalism and only too often slip into petty-bourgeois pacifism—are now ready to extol “agreement” between the workers’ party and the Cadets, “support”of the latter by the former, etc. In conformity with the old (and by no means Marxist) doctrine that they have learned by rote, they are trying to veil the plot of the Anglo-French imperialists and the Guchkovs and Milyukovs aimed at deposing the “chief warrior”, Nicholas Romanov, and putting more energetic, fresh and more capable warriors in his place.

That the revolution succeeded so quickly and—seemingly, at the first superficial glance—so radically, is only due to the fact that, as a result of an extremely unique historical situation, absolutely dissimilar currents, absolutely heterogeneous class interests,absolutely contrary political and social strivings havemerged, and in a strikingly “harmonious” manner. Namely, the conspiracy of the Anglo-French imperialists, who impelled Milyukov, Guchkov and Co. to seize power for the purpose of continuing the imperialist war, for the purpose of conducting the war still more ferociously and obstinately, for the purpose of slaughtering fresh millions of Russian workers and peasants in order that the Guchkovs might obtain Constantinople, the French capitalists Syria, the British capitalists Mesopotamia, and so on. This on the one hand. On the other, there was a profound proletarian and mass popular movement of a revolutionary character (a movement of the entire poorest section of the population of town and country) for bread, for peace, for real freedom.
It would simply be foolish to speak of the revolutionary proletariat of Russia “supporting” the Cadet-Octobrist imperialism, which has been“patched up” with English money and is as abominable as tsarist imperialism. The revolutionary workers were destroying, have already destroyed to a considerable degree and will destroy to its foundations the infamous tsarist monarchy. They are neither elated nor dismayed by the fact that at certain brief and exceptional historical conjuncturesthey were aided by the struggle of Buchanan, Guchkov, Milyukov and Co. to replace one monarch by another monarch, also preferably a Romanov!
Such, and only such, is the way the situation developed. Such, and only such, is the view that can be taken by a politician who does not fear the truth, who soberly weighs the balance of social forces in the revolution, who appraises every “current situation” not only from the standpoint of all its present, current peculiarities, but also from the standpoint of the more fundamental motivations, the deeper interest-relationship of the proletariat and the bourgeoisie, both in Russia and throughout the world.

The workers of Petrograd, like the workers of the whole of Russia, self-sacrificingly fought the tsarist monarchy—fought for freedom, land for the peasants, and for peace, against the imperialist slaughter. To continue and intensify that slaughter, Anglo-French imperialist capital hatched Court intrigues, conspired with the officers of the Guards, incited and encouraged the Guchkovs and Milyukovs, and fixed up a complete new government, which in fact did seize powerimmediately the proletarian struggle had struck the first blows at tsarism.
This new government, in which Lvov and Guchkov of the Octobrists and Peaceful Renovation Party,[3] yesterday’s abettors of Stolypin the Hangman, controlreally important posts, vital posts, decisive posts, the army and the bureaucracy—this government, in which Milyukov and the other Cadets[4] are more than anything decorations, a signboard—they are there to deliver sentimental professorial speeches—and in which the Trudovik[5] Kerensky is a balalaika on which they play to deceive the workers and peasants—this government is not a fortuitous assemblage of persons.
They are representatives of the new class that has risen to political power in Russia, the class of capitalist land lords and bourgeoisie which has long been ruling our country economically, and which during the Revolution of 1905–07, the counter-revolutionary period of 1907–14, and finally—and with especial rapidity—the war period of 1914–17, was quick to organise itself politically, taking over control of the local government bodies, public education, congresses of various types, the Duma, the war industries committees, etc. This new class was already “almost completely” in power by 1917, and therefore it needed only the first blows to bring tsarism to the ground and clear the way for the bourgeoisie. The imperialist war, which required an incredible exertion of effort, so accelerated the course of backward Russia s development that we have “at one blow” (seemingly at one blow) caught up with Italy, England, and almost with France. We have obtained a “coalition”, a “national” (i.e., adapted for carrying on the imperialist slaughter and for fooling the people)“parliamentary” government.

Side by side with this government—which as regards thepresent war is but the agent of the billion-dollar “firm” “England and France”—there has arisen the chief, unofficial, as yet undeveloped and comparatively weak workers’ government, which expresses the interests of the proletariat and of the entire poor section of the urban and rural population. This is the Soviet of Workers’Deputies in Petrograd, which is seeking connections with the soldiers and peasants, and also with the agricultural workers, with the latter particularly and primarily, of course, more than with the peasants.
Such is the actual political situation, which we must first endeavour to define with the greatest possible objective precision, in order that Marxist tactics may he based upon the only possible solid foundation—the foundation of facts.
The tsarist monarchy has been smashed, but not finally destroyed.
The Octobrist-Cadet bourgeois government, which wants to fight the imperialist war “to a finish”, and which in reality is the agent of the financial firm “England and France”, is obliged to promise the people the maximum of liberties and sops compatible with the maintenance of its power over the people and the possibility of continuing the imperialist slaughter.
The Soviet of Workers’ Deputies is an organisation of the workers, the embryo of a workers’ government, the representative of the interests of the entire mass of the poor section of the population, i.e., of nine-tenths of the population, which is striving for peace, breadand freedom.
The conflict of these three forces determines the situation that has now arisen, a situation that is transitional from the first stage of the revolution to the second.
The antagonism between the first and second force is notprofound, it is temporary, the result solely of the present conjuncture of circumstances, of the abrupt turn of events in the imperialist war. The whole of the new government is monarchist, for Kerensky’s verbal republicanism simply cannot be taken seriously, is not worthy of a statesman and,objectively, is political chicanery. The new government, which has not dealt the tsarist monarchy the final blow, has already begun to strike a bargain with the landlord Romanov Dynasty. The bourgeoisie of the Octobrist-Cadet type needs a monarchy to serve as the head of the bureaucracy and the army in order to protect the privileges of capital against the working people.

He who says that the workers must support the new government in the interests of the struggle against tsarist reaction (and apparently this is being said by the Potresovs, Gvozdvovs. Chkhenkelis and also, allevasiveness notwithstanding, by Chkheidze) is a traitor to the workers, a traitor to the cause of the proletariat, to the cause of peace and freedom. For actually, precisely this new government isalready bound hand and foot by imperialist capital, by the imperialist policy of war and plunder, has already begun to strike bargain (without consulting the people!) with the dynasty, is already working to restore the tsarist monarchy, is already soliciting the candidature of Mikhail Romanov as the new kinglet, is already taking measures to prop up the throne, to substitute for the legitimate (lawful, ruling by virtue of the old law) monarchy a Bonapartist, plebiscite monarchy (ruling by virtue of a fraudulent plebiscite).
No, if there is to lie a real struggle against the tsarist monarchy, if freedom is to be guaranteed in fact and not merely in words, in the glib promises of Milyukov and Kerensky, the workers must not support the new government; the government must “support” the workers! For the only guarantee of freedom and of the complete destruction of tsarism lies in arming the proletariat, in strengthening, extending and developing the role, significance and power of the Soviet of Workers’ Deputies.
All the rest is mere phrase-mongering and lies, self-deception on the part of the politicians of the liberal and radical camp, fraudulent trickery.
Help, or at least do not hinder, the arming of the workers, and freedom in Russia will be invincible, the monarchy irrestorable, the republic secure.
Otherwise the Guchkovs and Milyukovs will restore the monarchy and grant none, absolutely none of the “liberties” they promised. All bourgeois politicians in all bourgeois revolutions “fed” the people and fooled the workers with promises.

Ours is a bourgeois revolution, therefore, the workers must support the bourgeoisie, say the Potresovs, Gvozdyovs and Chkheidzes, as Plekhanov said yesterday.
Ours is a bourgeois revolution, we Marxists say, therefore the workers must open the eyes of the people to the deception practised by the bourgeois politicians, teach them to put no faith in words, to depend entirely on their own strength, their own organisation, their own unity, and their own weapons.
The government of the Octobrists and Cadets, of the Guchkovs and Milyukovs, cannot, even if it sincerely wanted to (only infants can think that Guchkov and Lvov are sincere), cannot give the people either peace, bread, or freedom.
It cannot give peace because it is a war government, a government for the continuation of the imperialist slaughter, a government ofplunder, out to plunder Armenia, Galicia and Turkey, annex Constantinople, reconquer Poland, Courland, Lithuania, etc. It is a government bound hand and foot by Anglo-French imperialist capital. Russian capital is merely a branch of the world-wide “firm” which manipulateshundreds of billions of rubles and is called “England and France”.
It cannot give bread because it is a bourgeois government. At best, it can give the people “brilliantly organised famine”, as Germany has done. But the people will not accept famine. They will learn, and probably very soon, that there is bread and that it can be obtained, but only by methods that do not respect the sanctity of capital and landownership.
It cannot give freedom because it is a landlord and capitalist government which fears the people and has already begun to strike a bargain with the Romanov dynasty.
The tactical problems of our immediate attitude towards this government will be dealt with in another article. In it, we shall explain the peculiarity of the present situation, which is a transition from the first stage of the revolution to the second, and why the slogan, the“task of the day”, at this moment must he: Workers, you hare performed miracles of proletarian heroism, the heroism of the people, in the civil war against tsarism. You must perform miracles of organisation, organisation of the proletariat and of the whole people, to prepare the way for your victory in the second stage of the revolution.

Confining ourselves for the present to an analysis of the class struggle and the alignment of class forces at this stage of the revolution, we have still to put the question: who are the proletariat’sallies in this revolution?
It has two allies: first, the broad mass of the semi-proletarian and partly also of the small-peasant population, who number scores of millions and constitute the overwhelming majority of the population of Russia. For this mass peace, bread, freedom and land areessential It is inevitable that to a certain extent this mass will be under the influence of the bourgeoisie, particularly of the petty bourgeoisie, to which it is most akin in its conditions of life, vacillating between the bourgeoisie and the proletariat. The cruel lessons of war, and they will be the more cruel the more vigorously the war is prosecuted by Guchkov, Lvov, Milyukov and Co., willinevitably push this mass towards the proletariat, compel it to follow the proletariat. We must now take advantage of the relative freedom of the new order and of the Soviets of Workers’ Deputies toenlighten and organise this mass first of all and above all. Soviets of Peasants’ Deputies and Soviets of Agricultural Workers—that is one of our most urgent tasks. In this connection we shall strive not only for the agricultural workers to establish their own separate Soviets, but also for the propertyless and poorest peasants to organise separately from the well-to-do peasants. The special tasks and special forms of organisation urgently needed at the present time will be dealt with in the next letter.
Second, the ally of the Russian proletariat is the proletariat of all the belligerent countries and of all countries in general. At present this ally is to a large degree repressed by the war, and all too often the European social-chauvinists speak in its name—men who, like Plekhanov, Gvozdyov and Potresov in Russia, have deserted to the bourgeoisie. But the liberation of the proletariat from their influence has progressed with every month of the imperialist war, and the Russian revolution willinevitably immensely hasten this process.


With these two allies, the proletariat, utilising the peculiarities of the present transition situation, can and will proceed, first, to the achievement of a democratic republic and complete victory of the peasantry over the landlords, instead of the Guchkov-Milyukov semi-monarchy, and then to socialism, which alone can give the war-weary people peace, bread and freedom.
N. Lenin
Written on March 7 (20), 1917Published according to a typewritten copy verified with the Pravda text
Published in Pravda Nos. 14 and 15, March 21 and 22, 1917


LETTERS FROM AFAR



Notes


[1]The Pravda editors deleted about one-fifth of the first letter. The cuts concern chiefly Lenin’s characterisation of the Menshevik and Socialist-Revolutionary lenders as conciliators and flunkeys of the bourgeoisie, their attempts to hide from the people the fact that representatives of the British and French governments helped the Cadets and Octobrists secure the abdication of Nicholas II, and also Lenin’s exposure of the monarchist and imperialist proclivities of the Provisional Government, which was determined to continue the predatory war.
[2]Lenin here refers to the Petrograd Soviet of Workers’ Deputies, which emerged in the very early days of the February Revolution. Elections to the Soviet began spontaneously at individual factories and within a few days spread to all the factories in the capital. On February 27 (March 12), before the Soviet had assembled for its first meeting, the Menshevik liquidators K. A. Gvozdyov and B. 0. Bogdanov, and Duma members N. S. Chkheidze, M. I. Skobelev and others proclaimed themselves the Provisional Executive Committee of the Soviet in an attempt to bring it under their complete control. At its first meeting, in the evening of the same day, the Soviet formed a Presidium, composed of Chkheidze, Kerensky and Skobelev who, together with A. G. Shlyapnikov, N. N. Sukhanov and Y. M. Steklov, made up the Executive Committee. Provision was made for inclusion of representatives of the central and Petrograd committees of the socialist parties. The Socialist-Revolutionaries were at first opposed to the organisation of the Soviet, but subsequently delegated their representatives, V. A. Alexandrovich, V. M. Zenzinov and others.
The Soviet proclaimed itself the or an of the workers and soldiers, and up to the first Congress or soviets (June 1917) was factually an all-Russian centre. On March 1 (14) the Executive Committee was extended to include soldiers’ deputies. among them F. F. Linde, A. I. Paderin and A. D. Sadovsky.
The Bureau of the Executive Committee was composed among others, of N. S. Chkheidze, Y. M. Steklov, B. 0. Bogdanov, __PRINTERS_P_407_COMMENT__ 27* P. ?. Stu&chat;ka, P. A. Krasikov, K. A. Gvozdyov, N. S. Chkheidze and A. F. Kerensky were delegated to represent the Soviet on the Duma Committee.
On February 28 (March 13), the Soviet issued its Manifesto to the Population of Petrograd and Russia. It called on the people to rally around the Soviet and take over the administration of local affairs. On March 3 (16), the Soviet appointed several commissions—on food, military affairs, public order and the press. The latter commission provided the first editorial board of Izvestia, composed of N. D. Sokolov, Y. M. Steklov, N. N. Sukhanov and K. S. Grinevich; V. A. Bazarov and B. V. Avilov were added somewhat later.
Meetings of the Executive Committee were attended, in a consultative capacity, by the Social-Democratic members of all the four State Dumas, five representatives of the Soldiers’ Commission, two representatives of the Central Trade Union Bureau, representatives of the district Soviets, the Izvestia editorial board, and other organisations.
The Soviet appointed special delegates to organise district Soviets and began the formation of a militia (100 volunteers for every 1,000 workers).
Though leadership of the Soviet was in the hands of compromising elements, the pressure of the militant workers and soldiers compelled it to take a number of revolutionary measures—the arrest of tsarist officials, release of political prisoners, etc.
On March 1 (14), the Soviet issued its “Order No. 1 to the Petrograd Garrison”. It played a very big part in revolutionising the army. Henceforth all military units were to be guided in their political actions solely by the Soviet, all weapons were to be placed at the disposal and under the control of company and battalion soldiers’ committees, orders issued by the Provisional Committee of the State Duma were to be obeyed only if they did not conflict with the orders of the Soviet, etc.
But at the crucial moment, on the night following March 1 (14), the compromising leaders of the Soviet Executive voluntarily turned over power to the bourgeoisie: they endorsed the Provisional Government composed of representatives of the bourgeoisie and landlords. This was not known abroad, since papers standing to the left of the Cadets were not allowed out of the country. Lenin learned of the surrender of power only when he returned to Russia.
[3]Octobrists—members of the Union of October Seventeen, a counter revolutionary party formed after promulgation of the tsar’s Manifesto of October 17 (30), 1905. It represented and upheld the interests of the big bourgeoisie and of the landlords who ran their estates on capitalist lines. Its leaders were A. I. Guchkov, a big Moscow manufacturer and real estate owner, and M. V. Rodzyanko, a rich land lord. The Octobrists gave their full support to the tsar’s home and foreign policy and in the First World War joined the “Progressist bloc”, a sham opposition group demanding responsible government, in other words, a government that would enjoy the confidence of the bourgeoisie and landlords. The Octobrists became the ruling party after the February Revolution and did everything they could to ward off socialist revolution. Their leader, Guchkov, was War Minister in the first Provisional Government. Following the Great October Socialist Revolution, the party became one of the main forces in the battle against Soviet power.
The party of Peaceful Renovation was a constitutional-monarchist organisation of the big bourgeoisie and landlords. It took final shape in 1906 following the dissolution of the First Duma. It united the “Left” Octobrists and “Right” Cadets and its chief leaders were P. A. Heiden, N. N. Lvov, P. P. Ryabushinsky, M. A. Stakhovich, Y. N. and G. N. Trubetskoi, D. N. Shipov. Like the Octobrists, it sought to safeguard and promote the interests of the industrial and commercial bourgeoisie and of the landlords who ran their estates along capitalist lines. In the Third Duma the party joined with the so-called Party of Democratic Reforms to form the Progressist group.
[4]Cadets—the name derives from the Constitutional-Democratic Party, the chief party of the Russian liberal-monarchist bourgeoisie. Founded in October 1905, it was composed chiefly of capitalists, Zemstvo leaders, landlords and bourgeois intellectuals. Prominent in the leadership were P. N. Milyukov, S. A. Muromtsev, V. A. Maklakov, A. I. Shingaryov, P. B. Struve and F. I. Rodichev. The Cadets became the party of the imperialist bourgeoisie and in the First World War actively supported the tsarist government’s predatory policies and in the February Revolution tried to save the monarchy. The dominant force in the Provisional Government, they followed a counter-revolutionary policy inimical to the people but advantageous to U.S., British and French imperialism. Implacable enemies of Soviet power, the Cadets had an active part in all the armed counter-revolutionary actions and foreign intervention campaigns. Most of their leaders emigrated after the defeat of the counter-revolutionary forces and continued their anti-Soviet and counter-revolutionary work abroad.
[5]Trudovik—member of the Trudovik group in the State Dumas, formed in April 1906 by petty-bourgeois democrats—peasants and intellectuals of the Narodnik persuasion. The group wavered between the Cadets and the revolutionary Social-Democrats, and in the First World War most of its members adopted a social-chauvinist position.
The Trudoviks spoke for the rich peasants, the kulaks, and after the February Revolution actively supported the Provisional Government. One of their representatives, Zarudny, became Minister of Justice following the July events and directed the police campaign against the Bolsheviks. After the October Revolution the Trudoviks sided with the counter-revolutionary forces.
Spartacist Canada No. 175
Winter 2012/2013

SYC Educational: An Introduction to a Marxist Worldview

Harper's War on Science, Native Peoples

Young Spartacus Pages

We print below, edited for publication, a wide-ranging presentation by comrade Nevin Morrison on the Marxist approach to science, religion and environmentalism delivered at a September 20 Spartacus Youth Club class in Vancouver.



This class has been billed as a talk about Marxism versus religion, but more broadly I want to deal with Marxism and science, so I’ll start by talking about some of the current attacks on science and scientific research. In Canada, these have recently targetted climate science, as the government campaigns to make Canada an “energy superpower,” including through massive polluting and trampling on the rights of Native peoples. Our approach to these questions is based on what Marxists call dialectical materialism, as opposed to the idealism of religion and of other political viewpoints. This may seem abstract, but we’ll see that in fact it is key to understanding how Marxism addresses the injustice and oppression that permeate capitalist society.

So far, Harper’s Conservatives have tried to be discreet about their ties to various religious, anti-science nuts in order to not scare off moderate votes. This party is riddled with Christian fundamentalists who need to be kept on a short leash to avoid embarrassing comments on abortion, homosexuality, evolution, other religious and ethnic groups, and who knows what else. But the religious right has reason to feel they have their guy in power.

One of Harper’s first acts was to axe even the inadequate national childcare program negotiated by the previous government, forcing more women to stay at home or leave their children with relatives. Harper has cut funding to numerous social services impacting women, and the Tories’ “foreign aid” plan for maternal health in underdeveloped countries denies funding for abortion, something reminiscent of George Bush’s cutting of condom distribution under USAID. Most recently, in an attempt to open the door to new attacks on abortion rights, Conservative MP Stephen Woodworth put forward a motion in parliament aimed at “reviewing” the definition of when human life begins.

The oil companies have to be pretty happy with Harper too, after he backed out of Canada’s commitment to the Kyoto Protocol which, while of dubious benefit to the environment, could have seriously reduced the competitiveness of Alberta’s massive oil sands developments with their staggering carbon emissions. The government has sought to push forward massive pipeline projects, especially Enbridge’s Northern Gateway, through shortcutting the review process for new developments. The Harper Tories have also attempted to steamroll opposition—mainly that of environmentalists and Native peoples, though frankly at least in B.C. the pipelines aren’t very popular with anyone—by tarring them as foreign-funded radicals. The government has committed extra cash to auditing environmental charities to discourage political activity, while they’ve had the RCMP spying on the Yinka Dene Alliance, a coalition of B.C. Natives opposing the pipelines.

Harper & Co. have further sought to undercut opposition by muzzling government scientists and dismantling government-funded research that has helped to establish the reality of global warming and continues to monitor carbon emissions. This July more than 1,000 scientists and supporters held a protest on Parliament Hill, exposing cuts to basic research with a mock funeral for the “death of evidence.” Targets for government cuts have also included programs that don’t fit with the Conservative social agenda, such as Vancouver’s Insite safe injection site, despite extensive research proving its benefits. At the same time, the Tories have abolished the long-form census, which provided demographic data to support various social programs, replacing it with a voluntary survey which statisticians warn will not provide representative data.

The broader context for all this reactionary, anti-scientific nonsense here and elsewhere is the counterrevolutionary destruction of the Soviet Union in the early 1990s. For more than seven decades, despite the bureaucratic degeneration that came with the rise of Stalinism, the Soviet workers state stood as a living testament to the possibility of humanity taking control of its fate, free from the pernicious oversight of any God or religious authorities. Since its destruction, religious backwardness and superstition have been on the rise not just in the former Soviet Union but internationally. In the United States, for example, a recent survey found that 51 percent of adults believe God created humans in their present form within the last 10,000 years. In Canada it’s 22 percent, which is bad enough!

Marxism and Religion

Where did religion come from? Many millennia ago, as hunters and gatherers at the mercy of the forces of nature, we needed a system of explanations for natural occurrences. We came up with mysticism and religion to explain the world, give the individual a role in it and provide consolation. While it may still make some people feel better, mystical explanations are no longer needed for natural phenomena. Indeed, compared to modern science, religion has no more explanatory power than theories of UFOs and space aliens. We would do well today to emulate the French mathematician and scientist Laplace who, asked by Napoleon why he left out any mention of God from his book on celestial physics, proudly answered, “I had no need of this hypothesis.”

With the rise of class-divided society, religion took on the additional role of propping up the ruling class. It promoted the “divine right” of kings and consoled peasants and workers about their miserable struggle for existence by promising a better life in the next world—“pie in the sky when you die.” As the revolutionary leader V.I. Lenin observed, “impotence of the exploited classes in their struggle against the exploiters just as inevitably gives rise to the belief in a better life after death as impotence of the savage in his battle with nature gives rise to belief in gods, devils, miracles, and the like” (“Socialism and Religion,” 1905).

With the Protestant Reformation of the 1500s and 1600s and the Enlightenment in the century that followed, the domain of religion was trimmed back quite a bit in the interests of the emerging class of merchants and capitalists, the bourgeoisie. As a prop to the aristocracy and as the world’s largest landlord, the Catholic church got in the way of bourgeois aspirations, and natural science became a weapon for the bourgeoisie in this struggle.

The rationalist, scientific ideology of the Enlightenment challenged all existing authority and suited the purposes of the rising bourgeoisie in its struggle against the old regime. Of course, more than ideology was needed to overthrow the kings and priests. It took bourgeois-democratic revolutions in countries such as England and France to clear the road for the development of the capitalist system. The emergence of industry in turn demanded the further advancement of science, which to this day serves the bourgeoisie by increasing efficiency of production and discovering new ways of exploiting natural resources, not to mention people.

The parts of the world that had not undergone this modernization were sooner or later overrun by the ones that did. With the rise of imperialist capitalism, America, Japan and a handful of European countries came to exploit and hold back the development of entire continents, where many elements of pre-capitalist traditions and religious obscurantism continue today. This can be seen particularly in the oppression of women through the veil, dowry, “honour killings” and so on. Many of our opponents, even those claiming to be Marxist such as the International Socialists, falsely invoke “anti-imperialism” to embrace Islam in an opportunist adaptation to retrograde, non-working-class forces. We genuine Marxists oppose all religion as, in Karl Marx’s words, “the opium of the people,” and look to the example of the Bolsheviks who, in making the Russian Revolution, worked to win women in particular and workers and peasants in general away from religion to a liberating and scientific worldview.

Armed with socialist ideas and a scientific outlook, the class-conscious, urban working class will be able to throw aside religious prejudices and prescriptions and struggle for a better life here on earth. As Marxists, we fight for the separation of church and state—a basic, though unfortunately always partial, gain of the revolutions which formed modern capitalism. You can see its partial nature, for example, in the existence of a government-funded Catholic school system in many parts of Canada. We fight for universal, free, secular education.

We consider religion to be a private matter in relation to the state. No one should receive any special privileges or punishment for their religious beliefs or lack thereof. The state should not interfere in religious matters, just as the church should stay out of civil affairs. Marriage and divorce, for example, should be simple civil matters.

To break the hold of religion, the conditions must be created to replace it. The masses must be educated in historical materialism, the workings of nature and society, and the role of religion. But the issue can only be fundamentally addressed once the working class has swept away the capitalist profit system. We can look to the example of the Bolsheviks in Russia after the workers revolution of 1917, when they sought to undermine religion through education campaigns while weakening the church through the complete separation of church and state. Institutions like education and marriage were removed from the clutches of the priests and church property was appropriated for social use. It was necessary to deal with the higher clergy who openly supported the White Army in trying to overthrow the workers government in the Civil War. But the Bolsheviks under Lenin and Trotsky did not outlaw religion, which would only have created martyrs and driven more backward layers of the population into the arms of the priests.

Marxism and Science

Why does the working class need science? In one sense, for the same reasons the capitalists do. Socialism will never be built on the basis of primitive technology at a lower level than capitalism. To provide for the needs of all, it must be more efficient than capitalism. The overthrow of the bourgeoisie and the establishment of a state-owned economy, key prerequisites for socialism, are powerful tools to this end. Witness even the highly bureaucratic Chinese workers state, which has greatly outperformed the capitalist world in economic growth. But the only road to the all-round economic and social advance for all of humanity lies through world socialist revolution. An international socialist economy would require far greater energy production than capitalism just to begin modernizing the Third World, where billions live in desperate poverty. As Lenin angularly put it, communism is soviet power plus electrification.

Marxism itself is a methodology of social science—a means to understand society and history, as well as to act on it. It is based on dialectical materialism. As one of the readings for this class explained, materialism recognizes “that the world exists in reality; it was not created within the realm of the human mind.” And dialectics signifies “that the essence of our world (indeed our universe) is matter in motion. All things exist not in stasis but in a process of development. An analogy is the difference between a still photograph and a motion picture” (“In Defense of Marxism and Science,” Workers Vanguard No. 971, 7 January 2011).

This may seem rather obvious—that the world exists and changes—but from birth we are led to accept that the social structures and norms in this class-divided society are basically static: some people own the factories and others work in them, some rule and others are ruled, by right, sometimes with God brought in to bless the whole arrangement. With dialectical materialism, as Friedrich Engels explained, “a method [was] found of explaining man’s ‘knowing’ by his ‘being,’ instead of, as heretofore, his ‘being’ by his ‘knowing’” (Anti-Dühring, 1878). This allows us to find the source of the world’s injustice and oppression not in bad ideas or a few bad people, but in the economic relations and the political system that has grown out of those relations.

Origins of Our Species and Society

Marx considered Charles Darwin’s theory of evolution essential to a materialist view of the world. After reading Darwin’s work, he wrote that it “is most important and suits my purpose in that it provides a basis in natural science for the historical class struggle” (“Marx to Ferdinand Lassalle,” 16 January 1861). Darwin’s theory was the key to understanding not only the origin of species and our species in particular, but also the rise of civilizations. In his excellent short essay entitled “The Part Played by Labour in the Transition from Ape to Man,” Engels argues that, contrary to the views of his day, the development of the human brain was driven by tool use and the development of speech was driven by social labour, i.e., the need to work together.

The Soviet psychologist Lev Vygotsky extended this aspect of Engels’ work in the 1920s and ’30s with experiments demonstrating the centrality of tool use to learning and showing that language in particular is socially constructed. Evolution creates the capacity for individual development, as in other species, and a high degree of flexibility. From that starting point, the human mind and even the physical brain are shaped largely by social processes occurring after birth. Scientists elsewhere have begun to catch up in recent decades with evidence of neuroplasticity in children, the shaping of the brain itself by learning. As Marx observed, “It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness” (A Contribution to the Critique of Political Economy, 1859).

The capitalist ruling class and its ideologues have taken every opportunity to divide workers and the oppressed with claims for the supposed genetic or biological superiority of one race, colour or gender over another, thereby sabotaging prospects for uniting against their rule. See, for example, the pseudo-scientific studies of Philippe Rushton and of Richard Herrnstein and Charles Murray. In fact, the categories of race and gender are constructs of class society that are implanted in us from the culture that surrounds us. While some differences in abilities may exist in early childhood (such as a differential in spatial relations versus language skills between genders), humans are much more the same than they are different. Racist, anti-woman pseudo-science exists for the purposes of a capitalist class that reviles racial and ethnic minorities and fosters chauvinism in order to divide the working class.

In a later work, The Origin of the Family, Private Property and the State (1884), Engels goes on to analyze the rise of civilization. In brief, he argues that the development of agriculture from the previous hunter-gatherer societies created a surplus product beyond what was needed for subsistence, thus freeing part of the population for other pursuits. The question is then posed, who gets the surplus? From that point on, the history of all societies becomes, as Marx and Engels famously declared in the Communist Manifesto, the history of class struggles. Throughout history, slaves have fought with their masters, serfs with their lords, workers with their bosses, to decide who will get that surplus. Institutions of force—ultimately the state—were created to shore up the ruling class. At the same time, the family, which subordinates women to men, developed to ensure the inheritance of private property.

As the mode of production has changed from hunting and gathering to slavery, feudalism and ultimately capitalism, wars and revolutions have brought corresponding changes in the ruling class and its state. The product of all of this development has been a world capitalist system based on nation states, which grew explosively to exploit markets and resources around the globe, and has since begun to stagnate and decay.

Marxism and Environmentalism

It is a common misconception that capitalism is synonymous with consumerism and the limitless expansion of wealth through technology. Also common, especially among environmentalists, is the view that the problem with capitalism is an unsustainable “First World lifestyle” of big cars, big houses and the like; thus, they typically advocate the education of consumers to want less. The fact is that for countless millions of workers and oppressed people, the “First World lifestyle” is simply poverty. And why should anyone be against the best possible living standards for all? The capitalist system, despite all its triumphant rhetoric about “progress,” is actually a brake on development because the profit motive inherently condemns production to chaos.

Environmentalism can only take society backwards. Unable to look beyond the capitalist framework, its promoters are left with only liberal, idealist and even reactionary answers like corporate social responsibility and lowering the aspirations of the Third World masses, i.e., reinforcing their oppression. The more radical environmentalists glorify Native American and other hunter-gatherer and early agricultural societies as supposedly a sustainable alternative to industrialization and capitalism. Some even advocate a reversion to pre-industrial “labour-intensive technologies” to provide jobs and supposedly reduce resource consumption. The hunter-gatherer is romanticized as living close to nature, understanding it and acting to preserve it.

Of course, hunter-gatherers did live close to nature—and suffered from hunger and short lifespans. Moreover, such societies were perfectly capable of causing deforestation, soil erosion, animal extinctions and all-round misuse of resources. Lower population densities made such behaviour perhaps more viable than it is today. At modern levels of population densities, we need centralized economic planning, scientific knowledge and the most advanced industrial and agricultural techniques to ensure the well-being of our species.

What limitations exist to the future expansion of material production, and the concrete nature of such limits, cannot be accurately judged within the framework of the capitalist system. We do know that even current technology is more than adequate to provide food and shelter for everyone. Yet, as famine plagues many countries, farmers are still paid not to grow food because higher prices mean higher profits. The environmental preoccupation with “consumerism” notwithstanding, the major problems of capitalism are not overproduction and overconsumption but rather underproduction and underconsumption. We need to produce more to meet human needs, but capitalism will only produce for those who can afford to pay for it.

To look at the capitalists’ squandering of natural resources and degradation of the environment in the interests of profit, one could easily conclude—as most ecologists do—that advanced industrial technology is inherently destructive. But technological considerations do not exist apart from class society. The organization of industrial production under capitalism necessarily leads to the degradation of the environment because the capitalist firms are motivated solely by maximizing profits. It’s not that corporate presidents and CEOs are necessarily malicious people who hate clean air and water. Their job, though, is to make money for their owners and shareholders—that’s what businesses are for. Cleaning up pollution and minimizing waste does not increase profits. This is the logic of capitalism at its most basic.

The Northern Gateway pipeline project is a prime example of how this capitalist drive for profit goes up against the interests and needs of workers and the oppressed. It only shows the irrationality of capitalism that such an inefficient and expensive energy source as the oil sands is made viable by monopolistic restrictions on supply inflating prices. The route, which has been chosen to save money, winds through extremely inhospitable terrain to a port which can be accessed only through narrow shipping channels subject to major storms, even though safer—but more expensive—routes are possible. Along with the environmental risk comes the contempt for the life and safety of workers that is the norm in capitalist industry, as the BP Gulf of Mexico disaster of 2010 showed once again.

Capitalist corporations are more than willing to take such risks for the payoff of billions of dollars in profits in their pockets. For the rest of us, the payoff from this pipeline is not so attractive: only a handful of permanent new jobs, higher gas prices and a tiny share to Native groups with claims on territory along the pipeline route. This project is not a dirty and dangerous exception to the norm of the capitalist market, as many of its opponents would claim, but goes to the modus operandi of the capitalist system: production for profit. Capitalists only respond to human needs, protect against pollution and so on where these happen to coincide with the drive for profit.

And capitalism definitely cannot guarantee Native rights. As we note in our Programmatic Theses,

“The Trotskyist League/Ligue trotskyste demands that whatever residual rights Native peoples have been able to maintain, whether through treaty agreements or otherwise, be respected. In some cases, treaty rights and land claims run up against socially useful developments like railways, hydroelectric projects and oil pipelines. The aboriginal peoples should receive generous compensation for any deprivation of land or disruption of activity, based on completely consensual agreement. Only a workers government will guarantee these conditions.”

—“Who We Are, and What We Fight For” (1998)

Pipelines are indeed necessary to transport fuel. In this case, however, we solidarize with the Native peoples of the area, who are vehemently opposed to the Northern Gateway project and rightly maintain that such a development must be negotiated, not imposed. We are also not indifferent to its other deleterious effects. As Marxists, our opposition of course differs from that of the environmentalists, who are skeptical at best toward any oil-related projects. We also condemn the China-bashing of many opponents of the pipeline, for instance John Bennet, the Executive Director of the Sierra Club Canada, who rants about “oil for the Chinese” and demands an “Energy Plan for Canadians” (rabble.ca, 25 July). For its part, the Yinka Dene Alliance, whose outlook differs vastly from both the Beijing Stalinists’ and our own, captured the hypocrisy of the bourgeois outcry over “human rights” abuses in China by issuing a letter to President Hu Jintao in February that called on him to chastise Canadian rulers for their brutal oppression of Natives.

The Need for Workers Revolution

So what does a Marxist alternative offer? Certainly not a decrease in technology or production, but a total transformation in the use to which it is put. The key is production for social use rather than private profit—much of the world’s population does not have their basic needs met, not from any scarcity of materials or labour, but because they don’t have the money to pay. An increase in the application of the science we have and the development of new technology will liberate our productive capacity and eliminate economic scarcity, laying the basis for the disappearance of classes and the withering away of the state. Such a qualitative development of the world’s productive forces for the benefit of all can only be achieved in an internationally planned, socialist economy.

The qualitative superiority of a collectivized, planned economy over capitalist anarchy was demonstrated in practice by the historical experience of the Soviet Union. Even given the tremendous bureaucratic distortions due to the parasitic Stalinist bureaucracy, the USSR was able to construct an advanced industrial economy almost from the ground up. And they did it twice—after the Civil War of 1918-20 and again after the massive destruction of World War II. What made this possible was the 1917 Russian Revolution, which took the factories and other means of production out of the hands of the capitalist class.

The Russian Revolution demonstrated in practice the ability of the working class to take state power and construct a modern industrial society in which workers had access to medicine, science, education and culture. As one example of such accomplishments, the Soviet Union instituted a system of polytechnical education to allow students to receive not just training in a trade, which you might get if you are lucky in a capitalist country, but a well-rounded academic and technical education. Such an approach, on the basis of the higher industrial productivity of an international socialist society compared to capitalism, can begin to overcome the division between manual and intellectual labour, agricultural and industrial labour. As Friedrich Engels put it, “productive labour, instead of being a means of subjugating men, will become a means of their emancipation, by offering each individual the opportunity to develop all his faculties, physical and mental, in all directions and exercise them to the full—in which, therefore, productive labour will become a pleasure instead of being a burden” (Anti-Dühring).

The revolutionary Marxist solution to degradation of the environment has as its necessary precondition workers socialist revolutions in the advanced capitalist countries of North America, West Europe and Japan. To the contrary, the environmentalist framework accepts the inviolability of capitalist class rule, with production driven by profit and wealth monopolized by a tiny bourgeois ruling class. The solutions environmentalism offers are either reactionary, back-to-nature utopias, or a liberal reformist perspective of begging the capitalists for more farsighted policies. Thus, joined by the NDP, many environmentalists advocate such schemes as cap-and-trade and carbon taxes, for which workers will pay the price. As Marxists we fight for a society that will provide more, not less, for the working people and the impoverished masses of the world.

When production is planned and directed at human need, decisions can be made about using different technologies—nuclear power, oil sands extraction and so forth—based on what is good for all of us. It will surely be necessary to generate more power and produce more goods, at least initially, but decisions about how to do so and manage the ecological consequences can be made by means of workers democracy and in the service of humanity.

Moreover, the development of communism will likely be accompanied by a downward drift in population, which will make a better standard of living possible in the long run. Evidence of this can already be seen under capitalism in the industrially advanced countries of the world, such as Canada, where economic and technological advancement has brought a substantial reduction in the birthrate. Under communism, both the division between town and country and economic dependence on the family will be overcome. No longer will poor peasants or agricultural workers be compelled to have more children in order to ensure enough manpower to work the land. Human beings will have far greater mastery over both their natural and social environments.

The continued prevalence of the superstitions, ignorance and bigotry of the Dark Ages—fostered by sundry leaders of the advanced industrial capitalist societies—is dramatic evidence of the decay of the capitalist system. Such backwardness and irrationality is mirrored in petty-bourgeois fads like faith healing, astrology and hostility to science and technology. That fulfillment of the most basic human needs is a luxury reserved to those who can pay the price, and that it comes at the cost of poisoning the resources we need to support future generations—this calls for a fundamental change. Socialist revolution will make modern technique, science, culture and education available to all, with a corresponding explosion in creative human energy. As Engels proclaimed in his widely publicized pamphlet, “Socialism: Utopian and Scientific” (1880):

“Man’s own social organisation, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, more and more consciously, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom.”