Wednesday, March 13, 2013

Lessons of the Fight to Free Sacco and Vanzetti


Workers Vanguard No. 897 31 August 2007

80th Anniversary of Legal Lynching

Lessons of the Fight to Free Sacco and Vanzetti

Free Mumia Abu-Jamal! Free All Class-War Prisoners!

Part One

August 23 marked the anniversary of the executions of anarchist workers Nicola Sacco and Bartolomeo Vanzetti in Massachusetts in 1927. Arrested in May 1920 at the height of the anti-immigrant Red Scare that followed the 1917 Russian Revolution, the two were convicted the next year on frame-up murder and robberycharges. Sacco, a skilled worker in a shoe factory, and Vanzetti, who supported himself as a fish peddler, were singled out because they were Italian immigrants and because they had dedicated their lives to fighting for the emancipation of the working class.

With their executions, Sacco and Vanzetti joined a long list of working-class fighters subjected to the barbaric death penalty or entombed in prison by the rulers of "democratic" American capitalism: the Haymarket martyrs, labor organizers and anarchists executed in 1887; Joe Hill, Industrial Workers of the World (IWW) activist framed up on murder charges and killed by a firing squad in Utah in 1915; Tom Mooney and Warren Billings, also framed up on murder charges stemming from a bomb explosion at a 1916 San Francisco "Preparedness" rally that drummed up support for U.S. entry into World War I, an interimperialist war. (Mooney and Billings were released from prison in 1939.) Up to their last breaths, Sacco and Vanzetti remained unbowed. As the guards strapped him in the electric chair, Sacco declared, "Viva 1'anarchia." Moments later, Vanzetti turned to the warden and stated, "I am innocent of all crime, not only of this one, but all. I am an innocent man." He was electrocuted within minutes.

The story of Sacco and Vanzetti is also one of militant struggle for their lives and freedom led by the International Labor Defense (ILD), associated with the early Communist Party (CP). The U.S. affiliate of the International Red Aid (MOPR), which was established by the Communist International, the ILD blazed a trail of class-struggle defense by mobilizing workers across the U.S. on Sacco and Vanzetti's behalf, in conjunction with MOPR's efforts internationally.

Following the executions, ILD secretary James P. Cannon, a leader of the early CP and later of American Trotskyism, drew the lessons of this struggle in an article in the ILD's Labor Defender (October 1927) titled, "A Living Monument to Sacco and Vanzetti." Cannon wrote: "In this act of assassination the ruling class of America shows its real face to the world. The mask of 'democracy' is thrown aside." In appealing for workers solidarity, Cannon pointed out, the ILD "endeavored to link up the fight for them with the general defense of the scores of labor prisoners confined in the penitentiaries today and with the broader fight of the toiling masses for liberation from the yoke of capitalism."

That is the perspective that guides the work of the Partisan Defense Committee—a class-struggle legal and social defense organization associated with the Spartacist League. The work of the ILD provides vital lessons for working-class militants, leftists and radical youth in the struggles of today, in particular the fight for the life and freedom of Mumia Abu-Jamal. A Black Panther Party spokesman in his youth, later an award-winning journalist and supporter of the MOVE organization, Mumia was framed up on false charges for the 9 December 1981 murder of Philadelphia police officer Daniel Faulkner and sentenced to death explicitly for his politicalviews. Mumia's case is the racist and political frame-up of an innocent man. As we have stressed since the PDC first took up his cause some 20 years ago, the road to his freedom lies in mobilizing the proletariat in the U.S. and internationally, whose social power lies in its numbers, organization and ability to bring production to a halt.

The similarities between the frame-ups of Sacco and Vanzetti and of Mumia are striking. All three were victimized for their political beliefs and activities. Sacco and Vanzetti were among the anarchists targeted for repression by the federal government; Mumia had been targeted by the FBI and Philadelphia cops from the time he was a 15-year-old spokesman for the Black Panthers, also earning their wrath for his later defense of the MOVE organization against brutal cop attacks. Both cases featured jury-rigging, concealment of evidence, coercion of witnesses and phony ballistics, with trials presided over by judges openly biased against thedefendants.

In 1924, after denying a motion for a new trial for Sacco and Vanzetti, Judge Webster Thayer told Dartmouth College professor James Richardson, "Did you see what I did with those anarchistic bastards the other day?" (quoted in Herbert Ehrmann, The Case That Will Not Die [1969]). At the time of Mumia's 1982 trial, Judge Albert Sabo was overheard by a court reporter boasting, "I'm going to help them fry the n—r." In both cases, another man ultimately confessed, absolving the defendants of any involvement, only to have the courts disregard the confessions. And for Mumia as well as for Sacco and Vanzetti, workers and oppressed around the world rallied to their support, seeing their own struggles in the fight for their freedom.

Of crucial importance is that in the Sacco and Vanzetti case—as in Mumia's case today—the policy of class-struggle defense was pitted against illusions sown by bourgeois liberals, trade-union misleaders and reformist leftists in the "fairness" of capitalist justice. Up to the day of Sacco and Vanzetti's execution, the ILD waged a tireless fight for unity in action on their behalf, based on the class struggle. The ILD supported using any legal means available for Sacco and Vanzetti. But as Cannon insisted, the fight for Sacco and Vanzetti had to be taken to the "supreme court of the masses." At every turn of the legal battle—motions for a new trial, appeal before Massachusetts' highest court, petitions for clemency or appeals to the U.S. Supreme Court—the ILD fought against those who undermined the struggle by preaching reliance on the black-robed justices or the Massachusetts governor, a policy accompanied by slanders, exclusions and even physical attacks against the ILD and CP.

A Proletarian Cause

By the time of the execution of Sacco and Vanzetti, their cause had been taken up by a wide spectrum of organizations and prominent individuals: from labor unions and socialist organizations in the U.S. to Members of Parliament in Britain and world-renowned writers and artists. Albert Einstein signed a protest to U.S. president Calvin Coolidge. Playwright George Bernard Shaw denounced the frame-up, while Pulitzer prizewinner Edna St. Vincent Millay publicized their cause in her poems. Upton Sinclair, author of The Jungle, the classic muckraking novel about the meatpacking industry, championed their defense as did John Dos Passes in his 1927 pamphlet Facing the Chair. Sacco and Vanzetti were later memorialized in paintings by Ben Shahn, music by Woodie Guthrie, Ennio Morricone and Joan Baez, and in plays and movies.

An article by Harvard law professor and later Supreme Court justice Felix Frankfurter in the Atlantic Monthly (March 1927), later expanded into the book The Case of Sacco and Vanzetti, laid bare the legal farce to a national and international audience. Frankfurter's book created such a stir that the Chief Justice of the U.S. Supreme Court, former president William Howard Taft, blasted it as "vicious propaganda" and Frankfurter's phone was tapped.

Support for Sacco and Vanzetti was notable for its breadth, including from liberal figures like Frankfurter who saw in their frame-up a stain on the image of American democracy. But their case belongs to the international proletariat. As early as 1921, there were protests in European capitals like London, Rome and Paris, as well as in Casablanca, Morocco, Mexico City, Caracas, Venezuela and Montevideo, Uruguay. The identification of workers around the world with the two militants was captured by the Syndicate of Truck Drivers of the Port of Veracruz, Mexico, who in a 1921 protest demanded, "Free Sacco and Vanzetti or the proletarian world will rip out your guts!" In the U.S., various unions and even the conservative American Federation of Labor (AFL) tops, along with the Socialist Party (SP), IWW and other leftist and civil libertarian groups, would also add their voices.

Organized defense of Sacco and Vanzetti was initiated by Italian anarchists in Boston and joined shortly after by a number of civil libertarians. But it was the intervention of the International Red Aid and the ILD in the U.S. that played a central role in the proletarian protest movement. And at a time when executions routinely took place shortly after convictions, it was the mobilization of millions that kept Sacco and Vanzetti alive for six years.

The Communist International and the CP in the U.S. issued appeals for a worldwide campaign for Sacco and Vanzetti in the fall of 1921. The first issue of Labor Herald (March 1922), publication of the CP-allied Trade Union Educational League, called for "Labor! Act at Once to Rescue Sacco and Vanzetti!" The CP's DailWorker reported on each twist and turn in the case and regularly reported on protests internationally. In a front-page appeal, the CP called in the Daily Worker (27 December 1924) for "all organizations of workers in America to join with it in a united front for Sacco and Vanzetti, against their capitalist enemies and for their immediate release."

The Sacco and Vanzetti case was a feature of the founding convention of the ILD in 1925. The ILD grew out of discussions in Moscow between James P. Cannon and ex-"Wobbly" Big Bill Haywood. Non-sectarian labor defense had been a theme of Workers (Communist) Party propaganda since its inception, but the ILD gave it flesh and blood. A former IWW member himself, Cannon had a history of experience in labor defense cases. He recalled, "I came from the background of the old movement when the one thing that was absolutely sacred was unity on behalf of the victims of capitalist justice" (quoted in Bryan Palmer, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 [2007]). Seeking to overcome the limitations of past labor defense practices, in which each case would lead to the establishment anew of an ad hoc defense committee, Cannon sought to build a labor-based defense organization for the entire workers movement.

As Cannon described in The First Ten Years of American Communism (1962), the ILD was founded especially to take up the plight of "any member of the working class movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinions." The ILD fused the IWW tradition of class-struggle, non-sectarian defense—captured in the Wobbly slogan, "An injury to one is an injury to all"—with the internationalism of the Bolshevik Revolution. Upon its founding, the ILD identified 106 class-war prisoners in the U.S. and instituted the policy of financially assisting them and their families. Within a little more than a year, the ILD had branches in 146 cities with 20,000 individual members as well as 75,000 members of unions and other workers organizations collectively affiliated to the ILD.

The ILD publicized Sacco and Vanzetti's struggle and organized rallies and political strikes to demand their freedom. The ILD struggled to prevent the workers' militancy and class solidarity from being dissipated by the liberals, social democrats and AFL tops who preached the inherent justice of the capitalist courts. The ILD mobilized on the basis of the united front, seeking maximum unity in struggle of the various organizations standing for defense of Sacco and Vanzetti while giving a thorough airing of the political differences between the CP/ILD and others. The slogan "march separately, strike together" embodies the two aims of the united-front tactic: class unity and the political fight for a communist program.

The international protest movement wrote a historic page in the textbook of class-struggle defense. The ILD initiated 500 May Day Sacco and Vanzetti meetings in cities across the country and played a key role in organizing labor protests and strikes, from a rally of 20,000 in New York City's Union Square in April 1927 to protests and strikes involving hundreds of thousands on the eve of the executions. The ILD understood that in order to stop the executions and win their freedom, it could rely only on mounting such a powerful wave of labor action that the capitalist rulers would refrain from carrying out their plans.

However, the anti-Communist AFL tops sabotaged the strike movement at decisive moments, abetted by the SP social democrats and others. Countless articles and books have since been written vilifying the CP and ILD—from those that acknowledge a "miscarriage" of justice in the case to others preposterously claiming that either Sacco or both men were guilty. Representative of the former is the newly published Sacco and Vanzetti: The Men, the Murders, and the Judgment of Mankindby Bruce Watson, which parrots anti-Communist slanders passed on for generations, from the grotesque claim that the CP couldn't have cared less whether Sacco and Vanzetti lived or died to the lie that the ILD pocketed the money they raised for the defense.

The Red Scare

Sacco and Vanzetti were arrested on 5 May 1920 amid a virulent anti-immigrant, anti-Red hysteria. When U.S. imperialism entered the First World War, the government implemented a plethora of repressive measures criminalizing antiwar activity. The 1917 Espionage Act mandated imprisonment for any act deemed to interfere with the recruitment of troops. Haunted by the spectre of the Bolshevik Revolution of 1917, the following year Congress passed the Sedition Act that made criticizing the "U.S. form of government" a felony.

The Red Scare hit full stride in 1919. That year saw the crest of a wave of labor radicalism that swept Europe in response to the carnage of WWI and under the impact of the Russian Revolution. In the U.S., the ranks of the SP swelled to more than 100,000, mostly foreign-born workers, with two-thirds supporting the pro-Bolshevik left wing. The U.S. was hit by the biggest strike wave up to that time, as four million workers walked off their jobs in response to inflation induced by the war. In Seattle, a general strike brought the city to a halt for five days in February 1919, while later that year longshoremen refused to load munitions being sent to counterrevolutionaries seeking to overthrow the young Soviet workers state.

The U.S. bourgeoisie whipped up hysteria over a series of bombings attributed to anarchists. After an attempt to bomb his home in June 1919, U.S. attorney general A. Mitchell Palmer unleashed an additional wave of repression, ranting that revolution was "licking at the altars of the churches, leaping into the belfry of the school bell, crawling into the sacred corners of American homes, seeking to replace marriage vows with libertine laws, burning up the foundation of society." In November the Palmer Raids were launched with the arrests of over 3,000 foreign-born radicals. Ultimately, at least 6,000 would be deported. As the world capitalist order stabilized, the 1920s in the U.S., now the world's chief capitalist power, was a decade of rampant reaction: further anti-immigrant legislation was passed in 1921 and 1924; anti-trust laws were used to break strikes; labor militants and Communists were thrown in jail. Growing by leaps and bounds, the Ku Klux Klan marched 40,000-strong in Washington, D.C.

Sacco and Vanzetti came to symbolize those caught in the web of repression. Each had come to the United States in 1908. Within five years they had become anarchists and subscribers to the Italian-language anarchist newspaper Cronaca Sovversiva (Chronicle of Subversion) of Luigi Galleani. Sacco's name appeared frequently in the paper's column announcing organizing activities, particularly raising money for political prisoners and jailed strikers. Sacco helped raise funds for workers and their arrested leaders during the 1912 textile strike in Lawrence, Massachusetts. The following year he helped organize strike pickets at the Hopedale Paper Mill and in December 1916 was one of three Massachusetts anarchists arrested for holding a meeting without a permit in solidarity with striking iron workers in Minnesota. Also in 1916, Vanzetti raised funds to support strikers at the giant Plymouth Cordage plant, at which he had previously worked.

Sacco and Vanzetti met for the first time in 1917 in Mexico, where many Galleanists had gone to avoid registering for the draft. Sacco returned to the U.S. after a few months. Vanzetti returned later, at a time of intense repression against Cronaca Sovversiva, including repeated raids on its offices and confiscation of the paper, which was banned from the mails. In February 1918, federal agents raided the Cronaca office in Lynn, Massachusetts, seizing 5,000 addresses of subscribers, including Sacco and Vanzetti. Eighty Galleanists werearrested, and Galleani himself was deported in 1919.

The Frame-Up

On 24 December 1919, an attempt was made to rob a payroll truck as it approached the L. Q. White shoe factory in Bridgewater, Massachusetts. When payroll guards fired back, the two gunmen fled to a waiting black car which drove off. Witnesses described the gunmen as "foreigners." One who fired a shotgun was said to have a dark complexion and black moustache. On 15 April 1920, two employees of the Slater & Morrill shoe company in South Braintree, outside of Boston, were attacked by two men as they carried the factory payroll. Paymaster Frederick Parmenter and his assistant Alessandro Berardelli were shot and killed, and the bandits escaped with others in a dark-colored car.

Three weeks later, on May 5, Sacco and Vanzetti were arrested in a trap set by Bridgewater police chief Michael Stewart, who sought to pin both robberies on anarchists. The two anarchists, along with their comrades Ricardo Orciani and Mike Boda, had sought to retrieve Boda's car from a West Bridgewater garage where it was being repaired. As prearranged with Chief Stewart, the owner refused to turn over the car, and his wife called the cops. After the anarchists left the garage, Sacco and Vanzetti were arrested on a streetcar to Boston.

Never told that they were robbery suspects, Sacco and Vanzetti believed that they were being arrested for their political activities. In his court testimony, Vanzetti described the questioning by Stewart: "He asked me why we were in Bridgewater, how long I know Sacco, if I am a Radical, if I am an anarchist or Communist, and he asked me if I believe in the government of the United States."

The immediate backdrop to their arrests was the death two days before of fellow anarchist Andrea Salsedo, who had plunged 14 floors from the Department of Justice office in New York City. Arrested in February,

Salsedo and Roberto Elia had been held incommunicado. In late April, Grupo Autonomo, a cell of Italian anarchists, had sent Vanzetti to New York to obtain information about the two. There he was advised by the Italian Defense Committee to dump any radical literature as more raids were anticipated. For that purpose, on May 5 they went to retrieve Boda's car. When arrested, they did not tell the cops the purpose of their visit to the garage.

Vanzetti was first tried on frame-up charges for the failed robbery in Bridgeport in an attempt by the state to stick either him or Sacco with a criminal record before trial on the Braintree murder charges. Felix Frankfurter described the farce in The Case of Sacco and Vanzetti (1927):

"The evidence of identification of Vanzetti in the Bridgewater case bordered on the frivolous, reaching its climax in the testimony of a little newsboy who, from behind the telegraph pole to which he had run for refuge during the shooting, had caught a glimpse of the criminal and 'knew by the way he ran he was a foreigner.' Vanzetti was a foreigner, so of course it was Vanzetti!"

Despite the testimony of 18 witnesses that he was in Plymouth selling eels at the time, Vanzetti was convicted of assault charges. Vanzetti and Sacco were then immediately indicted for the Braintree murders.

The murder trial began on 31 May 1921 in Dedham, Massachusetts, with a platoon of cops armed with riot guns stationed on the courthouse steps. Even a federal agent noted that "the feeling in Dedham against Italians is very strong, and will probably get stronger as the trial progresses" (quoted in William Young and David E. Kaiser, Postmortem: New Evidence in the Case of Sacco and Vanzetti [1985]). Five of the jurors were chosen from a pool of personal acquaintances of a sheriff's deputy. Jury foreman Walter Ripley was a former police chief who began every court session by ostentatiously standing and saluting the flag. When a friend told Ripley before the trial that he didn't believe Sacco and Vanzetti were guilty, Ripley snapped back, "Damn them, they ought to hang them anyway!"

In his opening remarks, Judge Thayer called on the jurors to render service "with the same spirit of patriotism, courage and devotion to duty as was exhibited by our soldier boys across the seas." With Thayer's support, prosecutor Frederick Katzmann cross-examined Sacco as to whether his collection of anarchist and socialist literature was "in the interests of the United States." To inflame the jury, Katzmann asked repeated questions about their avoiding the draft by going to Mexico, and in his jury instructions Judge Thayer repeatedly referred to Sacco and Vanzetti as "slackers."

As in Mumia's 1982 frame-up trial, there was a total lack of evidence. None of the stolen loot was ever found on or near them. Thirteen alibi witnesses placed Vanzetti in Plymouth selling fish. Witnesses also testified that Sacco was in Boston at the time of the killing. Among them was a clerk from the Italian consulate, where on the day of the killing Sacco had gone to get a passport.

Eyewitnesses initially told the cops that they had not seen enough to identify the gunman; they were coerced to change their accounts. Two of them initially identified a photo of New York bank robber Anthony Palmisano, who was in prison at the time, as that of the shooter. Witness Lola Andrews, a part-time nurse with a history of prostitution and insurance fraud, identified Sacco as a man whom she asked for directions shortly before the shooting. On cross-examination, Andrews conceded that she was pressured by Katzmann to say that Sacco was that man. Other eyewitnesses testified that Sacco was not the killer. Barbara Liscomb testified that the gunman she saw standing over Berardelli looked directly at her, and it wasn't Sacco. Additional witnesses were concealed by the prosecution, such as Roy Gould, who was crossing the street when he was shot at by someone in the getaway car. The description of the shooter Gould gave to the cops could not have been that of either Sacco or Vanzetti.

Equally specious was the ballistics evidence. Six .32 calibre bullets were removed from Parmenter and Berardelli, ruling out the .38 revolver Vanzetti had on him when arrested. There was no formal record of custody for the bullets to document who handled them and when. All of the witnesses testified that there was only one gunman and only one pistol used. This was confirmed by the doctor performing the autopsy, George McGrath, who testified to the grand jury that all of the bullets "looked exactly alike," with the same markings. Nevertheless, the prosecution came up with a "Bullet III" that, unlike the others, had a left twist, claiming that this was from Sacco's .32.

In a post-trial affidavit submitted by the defense in 1923, the state's chief ballistics expert, Captain Proctor, noted that he had told the prosecutor that if asked specifically whether tests showed that Bullet III passed through Sacco's gun, he would have answered no. But after repeated badgering by the D.A., Proctor agreed to testify that the bullet was consistent with one from Sacco's gun. Proctor later stated that he never believed the bullet passed through Sacco's gun.

Despite the utter lack of evidence, the jury returned with guilty verdicts after only five hours of deliberation. In December 1921, Judge Thayer turned down a motion for a new trial. Though conceding the weakness of the prosecution's case, Thayer ruled that "the evidence that convicted these defendants was circumstantial and was evidence that is known in law as 'consciousness of guilt'," supposedly manifested by the lies Sacco and Vanzetti told when arrested in order to protect themselves and their comrades. As the 1927 ILD pamphlet Labor's Martyrs written by Max Shachtman put it, "The consciousness of guilt attributed to Sacco and Vanzetti was nothing but a healthy consciousness of the class struggle and the methods of the enemies of the working class."

Parallels with Frame-Up of Mumia

Everything used to convict Sacco and Vanzetti—phony ballistics, terrorization of witnesses, use of the defendants' political background to inflame the jury—would be replicated in Mumia's trial 60 years later. Prosecutor Joseph McGill argued to the nearly all-white jury that Mumia's Black Panther Party membership 12 years earlier proved that he had been planning to kill a cop. The prosecutors' two main witnesses were coerced into changing their testimony, and witnesses who could exonerate Mumia were terrorized into not coming forward.

As documented in the PDC pamphlet The Fight to Free Mumia Abu-Jamal—Mumia Is Innocent!, a ballistics expert testified that the fatal bullet was "consistent" with Mumia's gun—but there is no evidence that Mumia's gun, a .38 calibre, was even fired that night, or even what gun was used! The Medical Examiner's report states that Faulkner was shot with a .44 calibre bullet. A witness to the shooting, William Singletary, said that the killer used a .22 calibre. Years later, Arnold Beverly came forward to confess to the killing and said that the gun he used was a .22. As part of a broad-ranging concealment and doctoring of evidence, there is a missing bullet fragment from Faulkner's wound and a missing Medical Examiner's X-ray of Faulkner's body.

The most spectacular evidence that Sacco and Vanzetti and later Mumia did not commit the crimes for which they were sentenced to death consisted of the confessions of professional criminals exonerating them. And in both cases, the courts threw out the evidence.

In November 1925, Celestino Madeiros, in Dedham prison awaiting an appeal for his 1924 conviction for murdering a bank guard, passed a note to Sacco stating, "I hear by confess to being in the south Braintree shoe company crime and Sacco and Vanzetti was not in said crime" (The Case of Sacco and Vanzetti). Medeiros subsequently swore an affidavit stating that the robbery was carried out by a group fitting the description of the Morelli gang, which was wanted for a series of freight train robberies, and that five others were involved. Shortly after the robbery, Medeiros had $2,800 in the bank, which would represent his share of the stolen payroll. Two friends of Medeiros later confirmed that he had described to them the role he and the Morellis played. Many years later, in his book My Life in the Mafia, Vincent Teresa described a meeting with Frank Morelli in the 1950s during which Morelli complained about a Boston Globe article accusing his gang of involvement in the Braintree murders. Morelli told him, "What they said was true, but it's going to hurt my kid."

In 2001, Marlene Kamish and Eliot Grossman, attorneys for Mumia at the time, submitted to state and federal courts the affidavit of Arnold Beverly that he, and not Mumia, shot officer Faulkner. According to Beverly, he was hired, along with someone else, to do so by cops and the mob because Faulkner was a problem for corrupt cops, interfering with rackets, bribery, drug dealing, etc. Beverly's testimony is supported by a mountain of evidence and ties together loose threads previously unexplained. Beverly had sworn his confession in 1999 to PDC counsel Rachel Wolkenstein, who was on Mumia's legal team at that time but who resigned that year when his lead attorney, Leonard Weinglass, along with Dan Williams, suppressed Beverly's confession.

The ILD waged a hard political battle against those who threw up obstacles to class-struggle defense of Sacco and Vanzetti. Today we face similar obstacles, and then some, in our effort to mobilize labor-centered protest to demand Mumia's freedom on the basis that he is an innocent man. The Sacco and Vanzetti case occurred in a period marked by the October Revolution, which inspired militant fighters around the world and drew a sharp dividing line between those who defended the Soviet Union and those who sided with the capitalist rulers. Today's world is profoundly shaped by the impact of the counterrevolutionary destruction of the Soviet workers state in 1991-92, following decades of Stalinist betrayal. As the bourgeois rulers proclaim the lie of the "death of communism," the bulk of the left, which in the main joined in the imperialists' anti-Soviet campaigns, places its political activity solidly within the framework of the "democratic" capitalist order.

Whereas in Sacco and Vanzetti's case it was the prosecution who vilified the Medeiros confession, today many liberals and reformist leftists among Mumia's defenders sling mud at the Beverly confession and even cast doubt on Mumia's own 2001 statement that he did not shoot Daniel Faulkner. Representative of these types is David Lindorff, whose book Killing Time: An Investigation Into the Death Row Case of Mumia Abu-Jamal (2003) is dedicated to trashing the Beverly evidence. Lindorff states, "I'm not convinced that Mumia Abu-Jamal was simply an innocent bystander" and concludes that Mumia may have shot Faulkner (see "David Lindorff, Michael Schiffmann: Undermining Mumia's Fight for Freedom," WVNo. 892, 11 May).

Why would Mumia's ostensible defenders attack the Beverly confession? The Beverly evidence makes clear that the injustice to Mumia was not the action of one rogue cop, prosecutor or judge but the entire functioning of the capitalist system of injustice. This understanding is directly contrary to the liberal framework of Lindorff & Co., who embrace the very "justice" system that at every level has declared, as in the infamous Dred Scott case, that Mumia has no rights that it is bound to respect. Imbibing bourgeois liberalism, Socialist Action, Workers World Party and other reformist groups helped demobilize what had been a powerful protest movement by subordinating the call for Mumia's freedom to the call for a new trial. In so doing, they have sought to appeal to those in the "mainstream" who see the legal hell that Mumia has been put through as a stain on the image of American "justice."

The political battle against such illusions in capitalist "justice" must be won if labor's social power is to be wielded on Mumia's behalf. Many unions and union organizations have voiced their support for Mumia. But to turn this sentiment into labor protest and strike action requires fighting against the policies of the pro-capitalist union leaders, who see "friends" in the bosses' government and political parties. We fight for a class-struggle defense strategy that places no faith in the justice of the courts and all faith in the power of the workers. In doing this, we honor the memory of Nicola Sacco and Bartolomeo Vanzetti.

[TO BE CONTINUED]


Workers Vanguard No. 898 14 September 2007

80th Anniversary of Legal Lynching

Lessons of the Fight to Free Sacco and Vanzetti

Free Mumia Abu-Jamal! Free All Class-War Prisoners!

Part Two

Part One of this article, which we conclude below, appeared in WV No. 897 (31 August).

Caught up in the anti-immigrant hysteria and Red Scare that swept the U.S. in the aftermath of the October 1917 Russian Revolution, anarchist workers Nicola Sacco and Bartolomeo Vanzetti were arrested in May 1920 and framed up on murder and robbery charges of which they were manifestly innocent. In an article written after their execution in the Massachusetts electric chair on 23 August 1927, James P. Cannon, at the time a leader of the Workers (Communist) Party (CP) and secretary of the International Labor Defense (ILD) and later the founder of American Trotskyism, declared:

"The electric flames that consumed the bodies of Sacco and Vanzetti illuminated for tens of thousands of workers, in all its stark brutality, the essential nature of capitalist justice in America. The imprisonment, torture and murder of workers is seen more clearly now as part of an organized system of class persecution."

—"A Living Monument to Sacco and Vanzetti," Labor Defender (October 1927)

Pointing to the ILD's role as the leading and organizing center of a protest movement that had rallied millions of workers around the world behind Sacco and Vanzetti's cause, Cannon called for building "a stronger, more united and determined movement for labor defense on a class basis." He noted that "the industrial masters of America" who had carried out the execution to deal a blow to the entire labor movement "were not without allies, both conscious and unconscious, in the camp of the workers themselves." "Sacco and Vanzetti will have died in vain," he wrote, "if the real meaning and the causes of their martyrdom are not understood in all their implications." These lessons are indeed of crucial importance in the struggle against capitalist repression today and are posed with particular urgency in the fight to free Mumia Abu-Jamal who, despite massive evidence of his innocence, was railroaded to death row for his political beliefs and lifetime of struggle against black oppression.

The Defense Movement

With little known about their arrests outside the Boston area, the defense of Sacco and Vanzetti was initially limited to a local group of Italian anarchists who founded the Sacco-Vanzetti Defense Committee. The defense committee won the support of Elizabeth Gurley Flynn, a well-known radical, and her companion Carlo Tresca, an anarcho-syndicalist who edited the newspaper 77 Martello in New York. The two members of the syndicalist Industrial Workers of the World (IWW) helped line up Fred Moore, who had a long record of defending union militants and radicals, to be lead attorney in the case.

Moore appealed to IWW members, union leaders and socialists to mobilize in defense of Sacco and Vanzetti. The American Civil Liberties Union, of which Flynn was a founding member, and its New England affiliate voiced their support as did a number of prominent liberals, notably the journalists Elizabeth Glendower Evansand Gardner Jackson. Various unions and even the conservative American Federation of Labor (AFL) tops came out in defense of the two workers. As Sacco and Vanzetti faced trial in May 1921, some 64 union locals from across the country contributed to the defense, and a flood of labor support swept in following their conviction in July. As we noted in Part One of this article, in the fall of 1921 the CP and Communist International (CI) called for a worldwide campaign of protest centered on the working class. The AFL passed a resolution in 1922 calling for a new trial and two years later declared Sacco and Vanzetti "victims of race and national prejudice and class hatred."

In a 1927 ILD pamphlet, Max Shachtman described the wide range of support for Sacco and Vanzetti in the workers movement and observed:

"With many of these it was because they realized the class nature of the issues involved in the case; that it was not merely an incident of an accidental 'miscarriage of justice' but that the judge, jury and prosecutor were striking as severe a blow at the labor movement as was struck thirty-five years before in the trial of the Haymarket martyrs. With the others, it was the result of the feelings and pressure from the mass, who felt, however vaguely, a working class kinship with the two agitators."

Sacco and Vanzetti: Labor's Martyrs

According to Massachusetts court procedure at the time, sentencing was postponed until all post-trial motions and appeals were decided. Although it was clear to everyone that the murder conviction could only mean a death sentence, that sentence was not pronounced until 1927. Sacco and Vanzetti's lawyers, meanwhile, attempted to overturn the conviction with a series of motions before the same biased Judge Webster Thayer who presided over the kangaroo trial and appeals before the Massachusetts Supreme Judicial Court that rubber-stamped Thayer's every move.

Thayer denied the first post-conviction motion for a new trial on Christmas Eve 1921. Beginning the month before and throughout the next two years, a series of six supplemental motions were filed by the defense. In July 1924, with those motions pending, Moore resigned as attorney in the case. With his replacement by William Thompson, the tactics of the Sacco-Vanzetti Defense Committee changed as well. As recounted in Bruce Watson's Sacco and Vanzetti: The Men, the Murders, and the Judgment of Mankind (2007), Thompson flatly declared that he did not believe "the government was actuated by any ulterior purpose in bringing the charge against them." Despising the mass protest movement, Thompson appealed instead to the legal and business establishment to use its influence on the courts and state house.

In turn, the Boston defense committee called for a stop to the workers' protest actions. As Shachtman described in his pamphlet, for the next two years this strategy "helped to discredit the honest and powerful class support of the toilers.... They demanded the substitution of the movement of the masses by the movement of the lawyers." Shachtman pointed out, "The defense turned more and more towards reliance upon those false friends concerned more with the vindication of 'confidence in our institutions and their capacity to rectify errors,' and 'those high standards which are the pride of Massachusetts justice' than with the vindication of two unknown immigrants."

Based on the Marxist understanding that the courts, cops, prisons and armed forces are core components of the capitalist state—a machinery of organized violence to protect the rule and profits of the exploiting class— the CP and ILD tirelessly fought against illusions in the capitalists' rigged legal system. They fought instead for workers to rely only on theirclass power, derived from the fact that it is their labor that creates the wealth of society. In his important new biography, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 (2007), Bryan Palmer includes a thorough account of Cannon's leadership of the ILD, not least in regard to its efforts in defense of Sacco and Vanzetti.

The CP and ILD were determined that Sacco and Vanzetti would not be added to the long list of labor's martyrs. They understood that mobilizing labor's power in protest and strike action could compel the bourgeois rulers to relent in fear of the social costs that executing or imprisoning the two men for life would bring. They fought as well to imbue militants with the consciousness that to tear down the walls imprisoning fighters against exploitation and oppression once and for all requires a socialist revolution that destroys the capitalist state and replaces it with a workers state, where those who labor rule. In this, they were following the path laid out by Bolshevik leader V.I. Lenin, who wrote in his 1902 work What Is To Be Done? that the communist's ideal

"should not be the trade-union secretary, but the tribune of the people, who is able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects; who is able to generalise all these manifestations and produce a single picture of police violence and capitalist exploitation; who is able to take advantage of every event, however small, in order to set forth before all his socialist convictions and his democratic demands, in order to clarify for all and everyone the world-historic significance of the struggle for the emancipation of the proletariat." Battle of Class Forces

In October 1924, Judge Thayer denied all motions presented by Sacco and Vanzetti's lawyers. In December, the Communist International issued an appeal "To the workers of all countries! To all trade union organizations!" calling to "Organize mass demonstrations! Demand the liberation of Sacco and Vanzetti!" The Daily Worker,newspaper of the Workers (Communist) Party, continued to publicize this struggle, and the party organized a Chicago labor rally for Sacco and Vanzetti on 1 March 1925 and mobilized heavily for rallies in Boston and other cities that day. Shortly after its inception that year, the ILD issued a call for workers internationally to demonstrate solidarity with Sacco and Vanzetti. In a 23 May 1926 letter to the ILD, Vanzetti wrote, "The echo of your campaign in our behalf has reached my heart."

Thayer's 1924 decision was appealed to the Supreme Judicial Court of Massachusetts, which sat on the case before affirming the convictions on 12 May 1926. Two weeks later, lawyers filed another motion for a new trial based on the affidavit of Celestino Medeiros confessing his involvement in the robbery that led to the murder charges against Sacco and Vanzetti, exonerating the two men. In October, Thayer rejected the Medeiros confession along with affidavits of two federal agents documenting the government's involvement in the frame-up and confirming that the two were targeted for their political activities. This was appealed to the Supreme Judicial Court.

The court proceedings touched off renewed protest activity. Labor Defender published a special "Save Sacco and Vanzetti" issue in July 1926 featuring "An Appeal to American Labor" by Eugene V. Debs, historic spokesman of the Socialist Party. Resolutions on behalf of Sacco and Vanzetti were adopted by the Washington Federation of Labor and the New York Socialist Party.

The ILD initiated Sacco-Vanzetti committees and conferences throughout the U.S. that drew IWW militants, anarchists and delegates from the AFL and other union bodies around the call "Life and Freedom for Sacco and Vanzetti!" These meetings were an application of the tactic of the united front, through which a wide range of workers organizations unite in action around a common call while engaging in political debate based on their own programs. Through this means, the ILD sought to lay the basis for mass labor protest and strikes. The ILD also participated in rallies called by the Boston defense committee and other organizations. Cannon wrote to a wide array of public figures seeking statements in support of Sacco and Vanzetti. But the ILD's primary focus was unleashing labor strikes and protests.

In New York City, the ILD-initiated Sacco-Vanzetti Lmergency Committee encompassed individuals and organizations representing nearly half a million workers. Rallies organized by the committee drew over 15,000 in New York's Madison Square Garden on 17 November 1926 and another 25,000 in Union Square the following April. Equally large gatherings were organized by ILD-led committees in Milwaukee, San Jose, Boston, Denver, Seattle and Chicago. Across the country, a network of two to three million workers was enlisted in the committees. The International Red Aid mobilized its organizations around the world, forming united-front committees in hundreds of cities and organizing mass protests. Millions throughout the entirety of the Soviet Union demonstrated in solidarity with the two class-war prisoners.

Thayer's rulings opened up a period of sharpening political struggle over the way forward in this fight that would last up through the executions. The Socialist Party, AFL tops and anarchists organized some working-class protest, at times mobilizing significant forces. But such efforts were in the service of appeals for Sacco and Vanzetti to get their "fair day in court," to be accomplished by tapping into liberal public opinion that hoped to spare the men's lives for the sake of America's "democratic" image. As for the national AFL leadership, rather than issuing a call for labor mobilizations, it pushed a resolution through the October 1926 AFL convention appealing to Congress to investigate the case. The SP and AFL tops undermined the growing mobilization of the workers by looking to the political agencies of the class enemy, a policy accompanied by a vicious anti-Communist campaign of slander and exclusion.

Throughout the 1920s, the SP leadership under Morris Hillquit, which in 1919 had purged the left-wing Socialists who supported the Bolshevik Revolution, waged a campaign against Communist influence in the labor movement that was particularly fierce in the needle trades in New York City. For his part, Matthew Woll, a member of the AFL Executive Council, ranted that the AFL was "the first object of attack by the Communistmovement." The same Woll was acting president of the National Civic Federation, an anti-union business group that viciously opposed the campaign for Sacco and Vanzetti's freedom.

In November 1926, the Ohio State Socialist Party refused to join in a rally called by the ILD-initiated Sacco-Vanzetti Defense Committee, and the SP's New Leader (ISDecember 1926) retailed lying charges by the Boston defense committee that the CP and ILD had solicited funds for legal defense that were not forwarded and for which no accounting was made. In response to these slanders, Labor Defender (January 1927) published the ILD's accounts and copies of checks forwarded to the Boston committee. The article pointed out that an earlier Labor Defender (September 1926) had printed, as part of its regular practice, an accounting of its receipts and ILD campaign expenses and had called for contributions for legal defense to be sent directly to the Sacco-Vanzetti Defense Committee in Boston rather than to the ILD.

The smears against the ILD were gleefully seized upon by the bourgeois press at the time and are repeated to this day. In answering the blatantly false charge that the ILD had pocketed $500,000 raised for Sacco and Vanzetti's defense, Labor Defender (October 1927) remarked that this slander only aided "the Department of Justice and other agencies which consummated the murder of Sacco and Vanzetti" and now hope to prevent the protest movement from "being drawn into the fight in behalf of the other victims of the frame-up system now in prison or facing trial."

Class-Struggle Defense

With the case again before the Massachusetts Supreme Judicial Court, Cannon alluded to the sectarian exclusions and counterposed a class-struggle defense perspective in "Who Can Save Sacco and Vanzetti?" (Labor Defender, January 1927):

"The Sacco-Vanzetti case is no private monopoly, but an issue of the class struggle in which the decisive word will be spoken by the masses who have made this fight their own. It is therefore, necessary to discuss openly the conflicting policies which are bound up with different objectives.

"One policy is the policy of the class struggle. It puts the center of gravity in the protest movement of the workers of America and the world. It puts all faith in the power of the masses and no faith whatever in the justice of the courts. While favoring all possible legal proceedings, it calls for agitation, publicity, demonstrations—organized protest on a national and international scale. It calls for unity and solidarity of all workers on this burning issue, regardless of conflicting views on other questions. This is what has prevented the execution of Sacco and Vanzetti so far. Its goal is nothing less than their triumphant vindication and liberation.

"The other policy is the policy of 'respectability,' of the 'soft pedal' and of ridiculous illusions about 'justice' from the courts of the enemy. It relies mainly on legal proceedings. It seeks to blur the issue of the class struggle. It shrinks from the 'vulgar and noisy' demonstrations of the militant workers and throws the mud of slander on them. It tries to represent the martyrdom of Sacco and Vanzetti as an 'unfortunate' error which can be rectified by the 'right' people proceeding in the 'right' way. The objective of this policy is a whitewash of the courts of Massachusetts and 'clemency' for Sacco and Vanzetti in the form of a commutation to life imprisonment for a crime of which the world knows they are innocent."

The battle between these counterposed strategies took center stage following a 5 April 1927 decision by the Supreme Judicial Court again upholding Judge Thayer. Four days later, the front page of the Daily Worker carried an appeal by Cannon, "From Supreme Court of Capital to Supreme Court of the Masses," in which he wrote, "The New England bourbons want the blood of innocent men. This was decided from the first, only fools expected otherwise. Only fools put faith in the courts of the enemy." Cannon added, "It is time now to appeal finally to the masses. It is time for the workers to say their word."

On April 9, Sacco and Vanzetti were called into Thayer's courtroom for sentence to be pronounced. The two men spoke defiantly. Sacco told the judge, "I know the sentence will be between two classfes], the oppressed class and the rich class, and there will always be collision between one and the other." When Vanzetti got his turn, he stated: "I am suffering because I am a radical and indeed I am a radical; I have suffered because I was an Italian, and indeed I am an Italian;...but I am so convinced to be right that if you could execute me two times, and if I could be reborn two other times, I would live again to do what I have done already" (quoted in Herbert P. Ehrmann, The Case That Will Not Die: Commonwealth vs. Sacco and Vanzetti [1969]). They were sentenced to die in three months.

Following the sentencing, the ILD issued a call for a national conference "of all elements willing to unite to demand and force freedom for Sacco and Vanzetti." On April 16, 20,000 workers filled New York's Union Square in a protest called by the ILD-led Sacco-Vanzetti Emergency Committee. As part of an intensive effort over the next several weeks, more than 500 May Day meetings were organized by the ILD across the U.S and Canada.

The SP's response to the sentencing was to further promote false hopes in bourgeois politicians. The New Leader (16 April 1927) wrote, "The next move is up to Governor Fuller, and there seems to be no doubt that he will have to accede to the world-wide demand that he act to save the lives of the two men." The SP declared the scheduled execution date of July 10 as "a day of national mourning for the death of American justice," while Hillquit called upon "the government and the governor of the State of Massachusetts to order a full and impartial investigation of the whole case" (New Leader, 23 April 1927).

After SP organizers of Sacco-Vanzetti meetings in Philadelphia and Cleveland refused to seat delegates from the ILD and other organizations, Cannon issued a statement printed in the Daily Worker (4 May 1927) condemning the disruption of the "labor reactionaries," noting that "their aim is to isolate the militants and then sabotage the movement." With the social democrats, anarchists and labor tops working to undermine the ILD's efforts, the plan to hold a national Sacco-Vanzetti conference fell through. The Boston defense committee sought to head off growing sentiment in the unions for such a conference by appealing instead for Governor Fuller to appoint a commission to review the case. On June 1, they got their wish, as Fuller announced the appointment of a three-man panel to advise him on Vanzetti's petition for clemency filed the previous month.

The panel was led by Harvard president A. Lawrence Lowell, a patrician reactionary who had campaigned for the draconian 1921 Immigration Quota Act, banned black students from living in Harvard dorms, restricted Jewish enrollment at Harvard and opposed legislation reducing child labor in the textile industry. This record did not stop the Boston committee from lauding the commission as "men reputed to be scholarly, of high intelligence and intellectual probity, with minds unswayed by prejudice." The committee advised the governor to implement the power of commutation because that would be "far less likely to undermine public faith in the courts of the Commonwealth." The SP affirmed its faith that "while the members of this commission are conservatives, it is generally believed that their high professional standing gives fair assurance that they will make a report justified by all the facts in the case" (New Leader, 9 July 1927).

Rumors swirled that Fuller would respond to the growing international protests by commuting the death sentences. Recalling how an earlier movement on behalf of class-war prisoners Tom Mooney, who faced execution, and Warren Billings had been sapped by the commutation of Mooney's death sentence to life imprisonment, Cannon cautioned in "Death, Commutation or Freedom?" (Labor Defender, July 1927): "The great movement for Sacco and Vanzetti, which now embraces millions of workers, must not allow itself to be dissolved by a similar subterfuge." Calling a life sentence "a living death," he warned, "The hearts of the Massachusetts executioners have not softened with kindness, and their desire to murder our comrades has not changed.... The working class must reply: Not the chair of death, but life for Sacco and Vanzetti! Not the imprisonment of death, but freedom to Sacco and Vanzetti!"

Political Battle Comes to a Boil

As the scheduled execution date of July 10 neared, the social democrats brought their anti-Communist campaign to a fever pitch, regurgitating the slander about the ILD's fundraising and stepping up their divisive attempts to exclude CP and ILD militants. This came to a head at a mass rally of 25,000 workers in Union Square on July 7. Called by the labor-based Sacco-Vanzetti Liberation Committee (SVLC), some 30 unions joined in the call for a one-hour protest strike that day, bringing out half a million workers. The ILD and its Emergency Committee built heavily for the protest, distributing 200,000 leaflets. The rally went ahead despite the granting of a one-month reprieve by Governor Fuller. In negotiations before the rally, the SVLC had agreed that there would be four platforms, with two allotted to the Emergency Committee. But the SP had other plans, and only two platforms were set up, both controlled by the SP. After a number of Socialist speakers addressed the crowd, a contingent of workers hoisted Ben Gold, a CP member who had led a successful Furriers strike, onto their shoulders. As they approached the podiumdemanding that Gold speak, SP honcho Abraham Weinberg kicked Gold in the chest, sending him reeling into the crowd. When the workers carried Gold to the other platform, SP bigwig August Claessens attacked him as well.

Claessens and Weinberg then called in the police, who charged the crowd on horseback and broke up the rally. After the attack, SP spokesmen made absolutely clear that driving out the reds took priority over carrying out a united action in defense of Sacco and Vanzetti. The SP's Samuel Friedman baldly stated, "We would rather have the meeting broken up than allow a faker like Gold speak" (Daily Worker, 8 July 1927). The New Leader (16 July 1927) declared that due to "known antagonism" and "charges of misconduct...it had been decided that the Communists were not to be permitted to co-operate in the meetings."

The SP's exclusionism only served to weaken the movement in the face of a furious onslaught by the bourgeois state. As the new execution date of August 10 approached, the ILD helped build a July 31 protest at Boston Common called by the Boston defense committee. As described in the New Leader (13 August 1927), after the cops broke up the SP-led rally at one end of the Common, most of the demonstrators moved to another part of the park, where the Communists held a permit. That rally, too, was dispersed by the cops. Around the country, cops broke up protest meetings with clubs, guns and tear gas.

Governor Fuller denied clemency on August 3. The next day, the ILD's Emergency Committee issued a call for a half-day strike of New York labor on August 9. The labor tops tried their best to sabotage the strike, with the AFL leadership spurning calls from numerous unions and other workers organizations to take action while many local union officials announced in the capitalist press that they opposed the strike. Nonetheless, 50,000 turned out in Union Square, and another 50,000 struck in Philadelphia. A Chicago protest of 20,000 the same day was fired on by the cops. Fuller's denial had finally spurred AFL head William Green to "action," writing Fuller to ask for "executive clemency." As the Daily Worker (10 August) commented, an appeal by Green to AFL unions "would aid tremendously in staying the hand of the executioner! But an appeal to Fuller couched in such honeyed words as Green uses only enhances that vile enemy of labor in the eyes of his class and indirectly sanctions the murders."

As the hour of execution neared, a wave of protests took place around the world. In the U.S., police forces brutally moved against the protesters: offices were raided in New York, Detroit and San Francisco, and meetings were broken up. On the night of August 10, cars of heavily armed cops roamed through Chicago, breaking up every gathering of more than a dozen workers. Earlier that same day, U.S. Supreme Court justice Oliver Wendell Holmes, a liberal icon, had turned down a habeas corpus petition for Sacco and Vanzetti, and shortly before midnight they were brought to the death house. A half hour before the time set for execution, Fuller announced a reprieve until midnight, August 22, to allow their attorney to argue a new motion before the Massachusetts Supreme Judicial Court.

On August 16, the day of the hearing, the ILD announced plans for protests in 200 cities. The 18 August Daily Worker carried a front-page appeal by Cannon, titled "No Illusions," that warned the "working masses not to be fooled with false hopes and false security." He stressed:

"The great task, therefore, in the few fateful days remaining, up to the last minute of the last hour, is to put all energy, courage and militancy into the organization of mass demonstrations and protest strikes. All brakes upon this movement must be regarded as the greatest danger. All illusions which paralyze the movement must be overcome. All agents of the bosses who try to sabotage and discredit the protest and strike movement must be given their proper name."

Another front-page appeal by Cannon the following day declared: "Put no faith in capitalist justice! Organize the protest movement on a wider scale and with a more determined spirit! Demonstrate and strike for Sacco and Vanzetti!" When the Massachusetts high court turned down another appeal on the 19th, the Emergency Committee called for a mass protest strike on August 22.

On August 20, Oliver Wendell Holmes refused to stay the execution, and a similar request was turned down by Supreme Court Justice Harlan Stone on August 22. Millions took to the streets worldwide. But Sacco and Vanzetti were executed shortly after midnight.

A Mountain of Slander

Eighty years after this legal lynching, various bourgeois journalists and academics continue to regurgitate long-disproved lies about the case. Some portray that the two worker militants were common criminals guilty of coldblooded murder. Others rehash the lie that unlike Vanzetti, Sacco never declared his innocence of the murders. Not only did he do just that in numerous letters that have been published, but his declaration of innocence was carried out of prison by a spy the Feds planted in the cell next to his!

On 24 December 2005, the Los Angeles Times reported the "discovery" of a 1929 letter from Upton Sinclair written after he finished Boston, his novel about the case. Sinclair wrote that he met with Fred Moore, who told him that Sacco and Vanzetti were guilty and that he had concocted alibis for them. News of the Sinclair letter was picked up by Jonah Goldberg, an editor of the right-wing National Review, and found a home on various blogs. This was, in fact, old news. Sinclair had written about the discussion in 1953, when he pointed out that Moore had made clear that neither Sacco nor Vanzetti confessed to him and that he had no proof of their guilt. According to Moore's ex-wife, he became embittered after he left the case. In 1963, Sinclair wrote, "Those who believe or declare Sacco was guilty get no support from me" (quoted in Watson, Sacco and Vanzetti).

The primary source of the slanders against Sacco and Vanzetti and those who fought for them is a cabal of Cold Warriors around the National Review, which was founded in 1955 by William F. Buckley Jr. and whose longtime senior editor was renegade ex-Trotskyist James Burnham. At a time when it was generally acknowledged that Sacco and Vanzetti were innocent frame-up victims, a 1961 National Review article by Max Eastman claimed that in 1942 he was told by anarchist Carlo Tresca, "Sacco was guilty, but Vanzetti was not." Eastman had earlier been editor of the left-wing Masses but by the time of his purported conversation with Tresca had become a virulent anti-Communist. In the 1950s, Eastman was a strong supporter of the witchhunting Senator Joe McCarthy and the House Un-American Activities Committee (HUAC).

A year after Eastman's article came the book Tragedy in Dedham by Francis Russell, a regular contributor to National Review. Russell claimed that "after his expulsion from the party, James Cannon...was to admit privately—much as Moore did—that he felt Sacco was guilty." (Cannon was expelled from the CP in 1928 along with Max Shachtman and Martin Abern for supporting Leon Trotsky's criticisms of the Stalin-Bukharin leadership of the degenerating Communist International.) Russell would later identify Burnham as his source for that tale.

Cannon responded in a letter to the New Republic (27 April 1963): "The truth is that I have never felt orthought that Sacco was guilty. I have always thought they were innocent, and have never expressed a different thought or feeling, privately or publicly, anywhere at any time." Defending "the memory of Carlo Tresca," a friend of Cannon's who worked closely with him in the Sacco and Vanzetti campaign, he added, "Never, at any time, did I ever hear him express or even intimate any doubt about the innocence of Sacco and Vanzetti. And I never heard any report, or rumor, or gossip, from anyone else who ever heard such a thing about Tresca until Mr. Russell's statement hit me in the eye."

There can be no mistaking that the point to rewriting the history of this case is not just to trash the memory of the two anarchists but to smear labor militancy and revolutionary proletarian opposition to the bloodsoaked capitalist system—i.e., communism. Liberal "defenders" of Sacco and Vanzetti have joined in rehashing the attacks on the ILD and early CP. In her 1977 bookThe Never-Ending Wrong, Katherine Anne Porter claimed that shortly before the execution she was told by one Communist, "Who wants them saved? What earthly good would they do us alive?" Along with the lies about money and other anti-Communist slanders, this is passed as good coin in Watson's Sacco and Vanzetti. Watson writes of the critical last weeks, "As party members grew increasingly shrill, their callousness appalled sincere supporters. Communists flocking to Boston, Gardner Jackson remembered, unquestionably 'preferred Sacco and Vanzetti dead [rather] than alive'." Watson proclaims, "Sacco and Vanzetti were far more useful to Communists than Communists would be to them."

At the height of the fight to save Sacco and Vanzetti, the CP argued against any in the movement who argued that their execution would ultimately redound in the favor of the working class: "The workers holding to such an opinion must be made to realize that martyrs are a confession of weakness on the part of the laboring masses. The fact that the bosses can railroad to prison or put to death our leaders with impunity becomes a weapon of intimidation in their hand and does help to cow and keep in submission the less militant mass.... The more powerful labor becomes, the more effective it is in making its demands heeded, the less will it have martyrs" (Daily Worker Magazine, 28 May 1927).

Mumia and Class-Struggle Defense

The case of Sacco and Vanzetti contains powerful lessons for the fight to free class-war prisoner Mumia Abu-Jamal, who was sentenced to death after being falsely convicted of the 1981 murder of Philadelphia police officer Daniel Faulkner. As we noted in Part One, the overwhelming evidence of Mumia's innocence includes the sworn confession of Arnold Beverly that he, not Mumia, shot Faulkner. As with the Medeiros confession exonerating Sacco and Vanzetti, the courts have refused to hear the Beverly confession and its supporting evidence.

The Partisan Defense Committee has secured statements from hundreds of prominent individuals and labor leaders and organizations internationally demanding that Mumia be freed on the basis that he is an innocent man and the victim of a racist, political frame-up. As Mumia's case enters its final stages, it is crucially important that such statements be turned into labor action. But to make that happen requires conducting the kind of hard political struggle that the CP and ILD waged against the reactionary labor tops as well as those "socialists" who obstruct class-struggle defense by sowing illusions in the capitalist injustice system. Among Mumia's ostensible defenders are several left groups that replicate the reformist outlook and strategy of the SP of the 1920s but lack the kind of base it had in the working class. A typical example is Jeff Mackler's Socialist Action (SA), which represents nothing so much as the New Leader of today.

Where Cannon warned against illusions in the black-robed justices, Mackler hailed the December 2005 announcement by the Third Circuit Court of Appeals that it would hear only three of Mumia's two dozen issues on appeal as a "decision that will likely stun the Pennsylvania legal establishment" and opined that there was little likelihood that the court would reinstate the death sentence (Socialist Action, December 2005). Echoing the New Leader's praise for the "high professional standing" of the Lowell Commission, Mackler wrote in Socialist Action (June 2007) about the oral argument before the Third Circuit the previous month that several decisions on other matters relevant to Mumia's case "marked this court as among the few remaining 'liberal' juridical institutions in the country." Mackler is co-coordinator of the Mobilization to Free Mumia Abu-Jamal, which offers a sample letter to send to Democratic Pennsylvania governor Edward Rendell that concludes, "We urge your intervention to guarantee that justice is done." This is the same Ed Rendell who as Philly D.A. in 1981-82 prosecuted Mumia!

We honor Sacco and Vanzetti by fighting for the life and freedom of Mumia Abu-Jamal in the class-struggle tradition of the ILD. When Mumia faced an August 1995 execution date, an international wave of protest that crucially included trade unionists played a major role in the court's decision to grant a stay of execution. At the same time, liberals and reformists sought to steer that struggle into relying on the racist bourgeois legal system to secure "justice" for Mumia. And it was that liberal strategy of reliance on the capitalist courts that demobilized Mumia's army of supporters around the world. Today the need to revitalize the movement for Mumia's freedom is posed pointblank. As we wrote in "Class-Struggle Defense vs. Faith in Capitalist 'Justice'" (WVNo. 892, 11 May): "Indeed, labor's power must be brought to bear on behalf of Mumia. But it is self-evident that this can only be done by mobilizing independently of the forces of the capitalist state that framed up this innocent man."



From The Marxist Archives-"Racial Oppression and Working-Class Politics"


This article is passed on as an item of historical interest to the radical movement. I would only comment that some of the analysis reads as though it could have been written today. At the time radical youth, including radical working class youth, were looking for a way to change society and to fight against that generation’s war in Vietnam. In those days radicals, for the most part, stood point blank against the bourgeois parties and were out on the streets. Today those who are trying to ‘brain-trust’ a new SDS for this generation of youth seem to have regressed to a point early in the old SDS where the youth were directed toward to going half-way with Lyndon Baines Johnson and the Democratic Party. We should, however, try to learn something from history. Read on.

Workers Vanguard No. 897                                                                                                                                                                  31 August 2007

"Racial Oppression and Working-Class Politics"

Revolutionary Marxists at 1969 PL-SDS Conference {Young Spartacus pages)

Crystalizing out of student and youth struggles against segregation and, later, against the Vietnam War, Students for a Democratic Society (SDS) became the iconic organization of the New Left radical student movement of the late 1960s. Originally the youth group of the Cold War "socialists" of the League for Industrial Democracy, under the impact of events, SDS was drawn increasingly to the left. In 1965, SDS dropped its anti-Communist exclusion clause and soon was separated from the League entirely. It grew rapidly, drawing in tens of thousands of young activists at its peak. However, after years of rejecting the history of the "old left" as sectarian, sterile and irrelevant, SDS found itself confronting the same questions, centrally: what force can bring about social change, what attitude should be taken toward the Soviet Union and other workers states, and how to combat racial oppression.

A broad span of tendencies began to gain followers within SDS, ranging from the Moscow-line Stalinists of the Communist Party to the revolutionary communist Spartacist League, as well as anarchists, Maoists and uncritical cheerleaders for Third World and black nationalism. Intense ideological struggles ensued in which spokesmen for various positions were able to compete for hegemony. Some of the petty-bourgeois radicals in SDS were able to overcome the oppressive weight of bourgeois ideology and re-learn lessons set forth in the Communist Manifesto regarding the working class as the modern agency of social revolution.

At the national SDS convention in the summer of 1969, a split took place between the National Collective, a bloc of groups that tailed national-liberation movements and dismissed the proletariat, and the crudely pro-working-class tendency of the Worker-Student Alliance (WSA) led by the left-Stalinist Progressive Labor Party (PL). The Revolutionary Marxist Caucus, supporter of Spartacist politics within SDS and forerunner of today's Spartacus Youth Clubs, worked within the WSA wing (known as PL-SDS), struggling to transform SDS into a socialist youth organization open to all political tendencies seeking revolutionary political change. It was in this context that "Racial Oppression and Working-Class Politics" was produced as a position paper presented for discussion at PL-SDS's December 1969 New Haven conference.

The National Collective degenerated rapidly on the one side into Weatherman-style anarcho-terrorist despair, and on the other into internecine Maoist factional squabbling driven by the twists and turns of the Chinese Stalinist bureaucracy. (Today's Revolutionary Communist Party is one result.) Some, such as Bernardine Dohrn, have found their place braintrusting the "New SDS," a liberal talkshop whose main purpose so far seems to be drawing in youth to aid the Democrats' prospects in the 2008 elections.

The PL wing of SDS also degenerated, although not as rapidly, eventually retreating into campus parochialism and ordinary reformism, leading pointless and tepid campaigns against "racist textbooks." Today Progressive Labor, still Stalinist and now without the leftward pressure imparted by the radicalization of the 1960s, vacillates between increasingly hollow sectarian "revolution now" rhetoric and run-of-the-mill liberalism. Readers may also note that the position paper devotes some attention to the Labor Committee of Lyn Marcus, who is currently known as Lyndon LaRouche. While LaRouche today is a right-wing crackpot, at the time he was a left-wing crackpot. The Labor Committee was a tendency to be contended with in SDS, and served as a useful polemical foil for the exposition of our Marxist program.

Youth now are far more likely to encounter liberal hand-wringing over racism a la the "New SDS" than the distorted orientation to the working class that the RMC's main fire was directed against at the time. However, this position paper, written in a period of significantly higher consciousness and struggle, remains a powerful exposition of a genuine Marxist approach to black oppression, laying out a perspective in which the struggle for black freedom is bound up with the general struggle for the emancipation of the working class.

It hardly needs saying that increasing black-white conflict is the dominant feature of the current American political scene. The polarization of U.S. society along racial lines has been reflected even within the left, which has become increasingly split between supporters of Black Nationalism and advocates of an oversimplified pro-working-class line, indifferent and sometimes hostile to the Black liberation movement. One effect of the increasing black-white hostility is that any struggle involving Black people is viewed as the same struggle. Everything, from demands for Black Studies departments to integrating the building trades, is seen as part of a larger Black liberation movement, and attitudes toward each particular struggle are determined by general theoretical outlook.

The position of this paper is that Marxists must aggressively fight against the oppression of the Black masses while rejecting Black Nationalist pseudo-solutions. This must be done in ways that are compatible with the over-all goals of socialism. This means making clear and careful distinctions between different demands and struggles of the Black movement and different facets of the race question generally. Our guiding concern must be to link up a pro-working-class political line with demands aimed at fighting the pervasive double oppression of Black workers.

Racism and Racial Oppression

One result of the ghetto uprisings in Watts, Detroit, Newark and elsewhere was that it was no longer possible to deny that Black people were deeply hostile to the state of American society. The liberals argued (e.g., in the Kerner Report) that the oppression of Black people was a result of the racism of the white population, rather than locating the source of oppression and hostility in the working of the economic system and the policies of the ruling class and deliberately obscuring the fact that some whites have qualitatively more social power than others. To blame the oppressed condition of Black people on pervasive racist attitudes is a variant of the classic reactionary argument that social ills stem from a flawed human nature. By placing the blame for racial oppression on the white population en masse, the liberal wing of the ruling class not only deny their own responsibility, but even pose as champions of the Black people against the ignorant and bigoted white workers. In some cases, blaming racist attitudes begs the question. Many liberal capitalist bosses do not believe any of the myths of racial inferiority, yet deliberately pursue oppressive policies aimed at dividing workers along ethnic lines.

The widespread acceptance on the left of the liberal myth that the oppression of Black people results from the racism of the white lower classes has been totally destructive of the left. Its most extreme exponents are, of course, the Weathermen, who regard the white working class as hopelessly corrupted by racism, and, therefore, "the enemy." However, even those who realize that racism is against the long-term interests of white workers, such as the Worker-Student Alliance caucus, see changing racial attitudes as the key to the problem.

It is essential to make a distinction between those actively responsible for racial oppression and the masses, who passively accept it. An analogy of the relation between national chauvinism and imperialism is useful here. National chauvinism is rampant in the U.S.—look at the recent proliferation of American flag decals. Yet, no one would contend that U.S. counter-revolutionary policy in Viet Nam is the result of the nationalist attitudes of the American workers! National chauvinism helps sustain U.S. imperialism, but is not the cause of it. In a like manner, the racist attitudes of the white working class help sustain the oppression and economic degradation of the Black masses, but do not cause it.

Most white workers are neither active racists nor thorough-going integrationists. Rather, their attitude toward Black people is contradictory and differs according to the context. Many white workers will treat Black workers on the job as equals. Many believe Blacks should have equal rights, yet maintain racist attitudes on social and sexual questions. (A white worker might vote for a Black as union official, yet, as the saying goes, wouldn't let his daughter marry him.) In general, there are many more white workers who will support the political and economic rights of Blacks and unite with them in struggle than there are who are really free of race prejudice. In addition, the level of racism is affected by the level of class struggle. Involvement in a militant strike action, for example, often combats backward consciousness on many levels.

The Southern Populist movement of the 1890s was the highest point of class struggle reached in the post-Reconstruction South. It not only united poor white and Black farmers around their shared economic interests, it also aggressively fought for the political rights of Black people. Yet, in deference to the white supremacist attitudes of most Southern farmers, the leaders of the Populist movement stressed that they were not in favor of

social integration. Thus, by today's standards, the Populist movement would be considered racist, although it aggressively fought for the political rights of Blacks. Certainly we should make no concessions to racism. But this example shows that fighting racism and fighting racial oppression are not identical.

For a Materialist Approach

The practical conclusion to be drawn from making this distinction between racism and racial oppression is that SDS is more likely to gain the support of white workers if we oppose concrete acts of racial oppression in the name of democratic rights and class solidarity, than if we rant about "fighting racism" as a social attitude (which has a moralistic tone to it—like fighting sin). Again, an analogy with the fight against imperialism is useful. In fighting American imperialism, we make specific demands, such as the immediate withdrawal of U.S. troops from Viet Nam and all other countries. We do not approach this struggle mainly by calling moralistically on the American working class to give up its national chauvinism and solidarize with the international proletariat. To be sure, the demand for immediate withdrawal from Viet Nam implies an attack on patriotic attitudes, just as the demand to integrate a union implies an attack on racist attitudes. But we attack these attitudes at their weakest point, where they come into conflict with other powerful social attitudes.

There is an important tactical reason for using the terminology of fighting racial oppression rather than fighting racism. To announce that we are fighting racism within the working class implies that the rank and file white worker is the target of our hostility. To say we are opposing the double oppression of Black workers puts the responsibility where it belongs—on the capitalists and trade union bureaucrats. Rather than saying we expect the mass of white workers to oppose us, we are calling on white workers, as potential comrades, to fight the oppressors of Black people, who are the oppressors of white workers as well.

Black Rights and Economic Insecurity

Within SDS, the Labor Committee is considered the main exponent of the view that the widespread hostility of white workers to the Black liberation movement stems from a belief that Black equality will be achieved at their economic expense. So far as this view goes it is substantially correct. However, the Labor Committee has drawn a fundamentally wrong conclusion which leads to de facto tolerance for most forms of racial discrimination—namely that equality for Blacks be made conditional on whites not suffering any loss.

Given the insecurity of white workers, it is necessary to combine demands for equal opportunity for Blacks with demands aimed at assuring white workers that the benefits accruing to Blacks will not come at their expense. Thus, in demanding that more Black workers be admitted into skilled jobs, we should also raise demands (such as a shorter work week with no loss in pay) aimed at expanding total employment. However, an end to discrimination should not be made conditional to these broader demands being realized.

Under normal conditions, demands aimed at improving the condition of the working class as a whole are less within the power of the presently constituted labor movement than demands for the upgrading of one section of the class. Socialists have traditionally contended—and rightly—that permanent full employment and a continuously rising standard of living are not possible under capitalism. We can and must raise demands which take the level of consciousness outside the framework of capitalism—transitional demands which workers will accept as necessary but which cannot be achieved under this social system. But it would be a cruel joke on the legitimate aspirations of Black workers involved in struggle for socialists to make struggling for their rights conditional on the acceptance of other demands. If the attack on the economic oppression of Black people is to be postponed until the eradication of economic insecurity on the part of whites, racial oppression would continue to exist until several decades after the victory of the socialist revolution.

Labor Committee Default

In practice, the Labor Committee's politics have meant toleration of racial oppression while posing ultimatistic solutions to the problem of the limited resources available to the working class under capitalism. A good example of this is the Labor Committee's opposition to the so-called CCNY solution. After considerable agitation by Blacks, the City University system officials agreed to replace the existing admissions selection— based on academic qualifications—with an ethnic quota system increasing Black admissions. (The city government later rejected the agreement.) The Labor Committee argued that this was no solution to the problem

and, correctly, called for open admissions for all working people. So far, so good. However, instead of critically supporting the CCNY solution against the present system, which is both class and race biased, while continuing to agitate for open admissions, the Labor Committee supported the status quo in effect, until the advent of free universal higher education. In other words, according to them the whites might as well have the lion's share of social services until these services become unlimited.

The Labor Committee's empathy for white workers worried about losing their jobs to Black militants causes them to blur an important distinction. It is the distinction between firing a white worker to replace him with a Black and eliminating discrimination in hiring. We should almost always oppose firing a white worker to replace him with a Black. On the other hand, we should always oppose discrimination in hiring even if this means (as it will in the building trades) that a larger percentage of the white labor force would be unemployed. The former would exacerbate racial antagonisms; the latter would tend to unite the working class in the fight against unemployment. The underlying principle is that Black workers should be treated as equals. We wouldn't expect any employed worker to give up his job to an unemployed worker regardless of color. In a like manner, an unemployed Black worker should have the same chance to find a job as a white worker, and vice versa.

If the Labor Committee's principle that the economic oppression of Blacks can be opposed only provided there is no re-distribution of income against whites is accepted, Blacks are slated to remain on the bottom of American society until socialism. If the desires of white workers must be substantially met before attacking the problem of racial discrimination, the benefits accruing to the Blacks will lag behind those of the class as a whole. In the Labor Committee schema, Blacks are given the role of residual claimants on the social and economic gains of the working class.

Black Rights as Class Demands

The Labor Committee's belief that racism is simply a result of economic insecurity and will disappear when that insecurity is alleviated is as naive and wrong as the Weathermen's view of racism as the radical equivalent of original sin. The Machinists and Shipbuilders unions attempted to maintain their white-only policies in shipyards and aircraft plants even in the middle of the World War II employment boom! On the other hand, some unions were established on an integrated basis during the Depression. The widespread racial oppression in the labor movement isn't going to be eliminated without a political fight in the trade unions. Economic prosperity makes that fight easier to win. It doesn't make it any less necessary.

The Labor Committee's propaganda presents the economic effects of racial equality as only negative— namely, that such gains come only at the expense of white workers. It appears the Labor Committee has taken the arguments of racist demagogues too much at face value or that, for all their pretensions to expertise, they know very little about the economic facts of life. The upgrading of Black workers provides a higher floor for general wages and strengthens the competitive position of all workers. From the integration of the Mine Workers in the 1890s, the main factor bringing Black workers into the trade unions has been a desire to eliminate cheap, non-union labor, not moralism. One doesn't have to be very sophisticated to see the connection between the systematic terrorization of the Black population and the maintenance of the South as a bastion of anti-unionism, low wages, and the runaway shop. If the indirect benefits of Black equality are not as obvious to white workers as the direct losses, part of our job is to make them obvious. Socialists have a responsibility to refute the lies of racist demagogues like [Alabama governor George] Wallace, that Black liberation means white workers will lose "their jobs, their money, and their women." SDS should present the economic case for combattmg racial oppression in the most attractive manner possible.

Black Liberation and Upward Mobility

An important aspect of the oppression of Blacks is the small size of the Black middle class. Not only are Black workers concentrated in lowest paid jobs, but there is a relatively small percentage of Black professionals, administrators and businessmen. Moreover, much of the Black middle class is restricted to the Black communities rather than being integrated into American corporate society.

Given the petty-bourgeois leadership of the Black movement, it is not surprising that many demands of that movement are aimed at increasing the upward mobility of the Black population. In its reaction against bourgeois aspirations in the Black movement, the WSA has made a major error—namely, it has refused to oppose thoseaspects of racial oppression expressly designed to keep Blacks out of the middle class. It is correct and necessary to denounce expanding the "Black bourgeoisie" as the solution to the problems of the Black masses. However, the WSA has taken the further step of refusing to fight discrimination against Blacks for middle-class positions. (Their position recalls a section of the French Marxists who thought they should be indifferent to the Dreyfus Case of anti-Semitism in the French officer corps. This sectarian disorientation actually facilitated their later collapse into opportunism.) The petty-bourgeois "hustlerist" aspect of the Black movement must be defeated politically, by being rejected by the Black masses. It will not and should not be defeated by erstwhile revolutionaries making a de facto alliance with the most reactionary sections of the ruling class to keep Blacks out of middle-class positions.

There is a parallel between the Labor Committee's reaction to white workers' fear of economic integration and the WSA's approach to bourgeois goals in the Black movement. Both begin with correct premises, but reach conclusions which mean tolerance for certain forms of racial oppression. Thus, the Labor Committee opposes the CCNY solution because they don't want educational resources redistributed against the white population, while the WSA opposes it because they don't want more black B.A.s. Of the two positions, the Labor Committee's is worse because it leads to acceptance of the worst forms of economic exploitation. However, the WSA's position is also fundamentally sectarian.

The Worse the Better?

The principle of not opposing racial discrimination to the extent equality would strengthen the upward mobility of the Black population is impossible to implement. This is so because any improvement in the condition of the Black masses provides a basis for upward mobility. If the quality of ghetto primary school education is improved, for example, Black youth will be better able to compete for college admission. If Black workers have access to better-paying jobs, more of them will send their children to college.

The WSA's position on this question is also incorrect at a higher theoretical level. Socialists have usually contended that racial oppression is inherent in capitalist society. The WSA, however, seems to be afraid that the ruling class is going to seriously ameliorate the oppression of Blacks. The whole line of argument has a "the worse, the better" flavor to it—Blacks should be kept down so they'll be more revolutionary. It is similar to the position one usually associates with the Socialist Labor Party—opposition to reforms for fear that they may work! Coming from people who consider themselves orthodox Leninists, this faith in the ability of reformism to dampen class struggle and change class structure is as surprising as it is false, to say the least.

Moreover, from the standpoint of proletarian socialists, the expansion of the Black middle class would not be an unmitigated disaster. To the extent that the social structure of the Black population resembles that of the white population, class rather than race consciousness will be strengthened among both Black and white workers. The split between those Black Nationalists who consider themselves revolutionary and the "pork chop" Nationalists occurred precisely because the government was successful in co-opting large sections of the Black liberation movement. A Black worker who slaves for a few years under a Black boss is much more likely to see class, not race, as the fundamental division in American society.

The converse is also true. A white worker striking with fellow Black workers against a company which had a significant percentage of Black executive and managerial personnel would develop a more class-conscious attitude toward the Black population. It is precisely the overwhelming concentration of the Black population at the lowest social levels that tends to cause white workers to view Blacks with feelings of fear and contempt. The integration of sections of the ruling class would be paralleled by increased Black-white unity in the working class.

Trade Unions and the State

One of the most difficult problems facing American radicals is the widespread racial discrimination in the trade unions. In dealing with this problem, there is considerable social pressure, particularly on a campus-based group, to follow the lead of the liberals and use government action against discriminatory unions. Thus, most of the California left, including the Independent Socialist Clubs (now called International Socialists [predecessor of the International Socialist Organization]), supported a suit against Harry Bridges' International Longshore and Warehouse Union under the Civil Rights Act. Likewise, there has been no significant left-wing opposition to the Nixon Administration's "Philadelphia Plan" for the construction industry [aimed at breaking union hiring halls by setting quotas for minority hiring].

That liberals should look to the state to enforce equal rights in the labor movement is understandable. The fundamental principle of liberalism (and all other forms of capitalist political philosophy) is the supreme authority of the state over all other social institutions. However, Marxists consider the state an instrument of class oppression and regard the labor movement as the legitimate source of all social authority. In calling upon the state to integrate the unions, radicals are calling upon the capitalists to fight their battles for them, in a movement radicals eventually intend (or should intend) to lead against that very state. This is a contradiction that cannot be reconciled. Any increase in state control over the unions, regardless of the ostensible reason, must strengthen capitalism politically and ideologically.

A section of the ruling class realizes that the civil rights issue is an effective way to weaken the unions by turning Black people and middle-class liberals against them. Thus, a recent issue of Fortune magazine—an authoritative organ of the liberal bourgeoisie—contained an attack on the monopolistic abuses of the building trades unions. It concluded with a ten-point program, addressed to construction companies, on how to break the power of the unions. One of the ten points was union de-certification for failing to comply with the 1965 Civil Rights Act.

As the above example shows, ruling-class efforts to control the unions in the name of "public good" are usually a cover for union busting. The Nixon Administration is openly wooing Southern racists and doesn't even pay lip service to civil rights. The only area of American society where Nixon is pushing civil rights is where unions are the target. This indicates that the motives behind the "Philadelphia Plan" are neither concern for the welfare of Black workers nor response to pressure from below. Rather, the only purpose is to discredit and weaken the labor movement.

When the ruling class seeks to weaken the power of the unions, they do not openly state they're out to gouge the working class. They look for an attractive-sounding pretext. We are all against organized crime and for internal democracy in the unions. But the Landrum-Griffin Act hasn't reduced gangsterism in the labor movement. Its principal effect has been to railroad Jimmy Hoffa, a tough and troublesome business unionist. And these laws would be used faster and harder against a communist union leadership than they will ever be used against the Mafia!

Permitting the government to determine the racial policies of unions gives the state a powerful weapon for union busting and influencing the selection of union leadership. And this weapon will not be used in the best interest of the working class. Whatever doubtful immediate gains Black workers get by the government opening up some jobs for them will be more than offset by the losses sustained by the entire working class due to the long-run effects of expanding state control over the labor movement. The only force on which we can rely is an organized, militant, class-conscious rank and file defending the gains of their unions against the bosses, the bureaucrats and the state.

Resolutions

I. In its propaganda and actions, SDS must concentrate on fighting concrete acts and practices of racial oppression, rather than simply opposing racism as a pervasive social attitude.

II. It may at times be necessary to support gains against Black oppression even if they imply short-term economic losses for sections of the white working class. However, our basic propagandistic thrust must be to keep gains for Blacks from being counterposed to white workers' interests by raising the appropriate demands, and to seek to unite Black and white workers in common struggles.

III. SDS must oppose all forms of racial inequality, including those that are specifically designed to limit the upward mobility of the Black population.

IV. Under all circumstances SDS must oppose the expansion of state control over the labor movement, even when this is done in the name of the rank and file (e.g., fighting corruption, securing racial justice).
The ABCs Of The Russian Revolution- Leon Trotsky's History Of The Russian Revolution (1932)



Leon Trotsky’s History of the Russian Revolution is partisan history at its best. One does not and should not, at least in this day in age, ask historians to be ‘objective’. One simply asks that the historian present his or her narrative and analysis and get out of the way. Trotsky meets that criterion. Furthermore, in Trotsky’s case there is nothing like having a central actor in that drama, who can also write brilliantly and wittily, give his interpretation of the important events and undercurrents swirling around Russia in 1917. If you are looking for a general history of the revolution or want an analysis of what the revolution meant for the fate of various nations after World War I or its affect on world geopolitics look elsewhere. E.H. Carr’s History of the Russian Revolutionoffers an excellent multi-volume set that tells that story through the 1920’s. Or if you want to know what the various parliamentary leaders, both bourgeois and Soviet, were thinking and doing from a moderately leftist viewpoint read Sukhanov’s Notes on the Russian Revolution. For a more journalistic account John Reed’s classic Ten Days That Shook the World is invaluable. Trotsky covers some of this material as well. However, if additionally, you want to get a feel for the molecular process of the Russian Revolution in its ebbs and flows down at the base in the masses where the revolution was made Trotsky’s is the book for you.

The life of Leon Trotsky is intimately intertwined with the rise and decline of the Russian Revolution in the first part of the 20th century. As a young man, like an extraordinary number of talented Russian youth, he entered the revolutionary struggle against Czarism in the late 1890’s. Shortly thereafter he embraced what became a lifelong devotion to a Marxist political perspective. However, except for the period of the 1905 Revolution when Trotsky was chairman of the Petrograd Soviet and later in 1912 when he tried to unite all the Russian Social Democratic forces in an ill-fated unity conference, which goes down in history as the ‘August Bloc’, he was essentially a free lancer in the international socialist movement. At that time Trotsky saw the Bolsheviks as “sectarians”as it was not clear to him at that time that for socialist revolution to be successful the reformist and revolutionary wings of the movement had to be organizationally split. With the coming of World War I Trotsky drew closer to Bolshevik positions but did not actually join the party until the summer of 1917 when he entered the Central Committee after the fusion of his organization, the Inter-District Organization, and the Bolsheviks. This act represented an important and decisive switch in his understanding of the necessity of a revolutionary workers party to lead the revolution.

As Trotsky himself noted, although he was a late comer to the concept of a Bolshevik Party that delay only instilled in him a greater understanding of the need for a vanguard revolutionary workers party to lead the revolutionary struggles. This understanding underscored his political analysis throughout the rest of his career as a Soviet official and as the leader of the struggle of the Left Opposition against the Stalinist degeneration of the Russian Revolution. After his defeat at the hands of Stalin and his henchmen Trotsky wrote these three volumes in exile in Turkey from 1930 to 1932. At that time Trotsky was not only trying to draw the lessons of the Revolution from an historian’s perspective but to teach new cadre the necessary lessons of that struggle as he tried first reform the Bolshevik Party and the Communist International and then later, after that position became politically untenable , to form a new, revolutionary Fourth International. Trotsky was still fighting from this perspective in defense of the gains of the Russian Revolution when a Stalinist agent cut him down. Thus, without doubt, beyond a keen historian’s eye for detail and antidote, Trotsky’s political insights developed over long experience give his volumes an invaluable added dimension not found in other sources on the Russian Revolution.

As a result of the Bolshevik seizure of power the so-called Russian Question was the central question for world politics throughout most of the 20th century. That central question ended practically with the demise of the Soviet Union in the early 1990’s. However, there are still lessons, not all negative, to be learned from the experience of the Russian Revolution. Today, an understanding of this experience is the task for the natural audience for this book, the young alienated radicals of Western society. For the remainder of this review I will try to point out some issues raised by Trotsky which remain relevant today.

The central preoccupation of Trotsky’s volumes reviewed here and of his later political career concerns the problem of the crisis of revolutionary leadership of the international labor movement and its national components. That problem can be stated as the gap between the already existing objective conditions necessary for beginning socialist construction based on the current level of capitalist development and the immaturity or lack of revolutionary leadership to overthrow the old order. From the European Revolutions of 1848 on, not excepting the heroic Paris Commune, until his time the only successful working class revolution had been in led by the Bolsheviks in Russia in 1917. Why? Anarchists may look back to the Paris Commune or forward to the Spanish Civil War in 1936 for solace but the plain fact is that absent a revolutionary party those struggles were defeated without establishing the prerequisites for socialism. History has indicated that a revolutionary party that has assimilated the lessons of the past and is rooted in the working class allied with and leading the plebian masses in its wake is the only way to bring the socialist program to fruition. That hard truth shines through Trotsky’s three volumes. Unfortunately, this is still the central problem confronting the international labor movement today.

Trotsky makes an interesting note that despite the popular conception the February overthrow of the Czarist regime was not as spontaneous as one would be led to believe in the confusion of the times. He notes that the Russian revolutionary movement had been in existence for many decades before that time, that the revolution of 1905 had been a dress rehearsal for 1917 and that before the World War temporarily halted its progress another revolutionary period was on the rise. If there had been no such experiences then those who argue for spontaneity would have grounds to stand on. The most telling point is that the outbreak occurred in Petrograd, not exactly unknown ground for revolutionary activities. Moreover, contrary to the worshipers of so-called spontaneity, this argues most strongly for a revolutionary workers party to be in place in order to affect the direction of the revolution from the beginning.

All revolutions, and the Russian Revolution is no exception, after the first flush of victory over the overthrown old regime, face attempts by the more moderate revolutionary elements to suppress counter-posed class aspirations in the interest of unity of the various classes that made the initial revolution. Thus, we see in the English Revolution of the 17th century a temporary truce between the rising bourgeoisie and yeoman farmers and pious urban artisans who formed the backbone of Cromwell’s New Model Army. In the Great French Revolution of the 18thcentury the struggle from the beginning depended mainly on the support of the lower urban plebian classes. Later other classes through their parties which had previously remained passive enter the arena and try to place a break on revolutionary developments. Their revolutionary goals have been achieved in the initial overturn for them the revolution is over. They most commonly attempt to rule by way of some form of People’s Front government.
This is a common term of art in Marxist terminology to represent a trans-class formation of ultimately counterposed interests. The Russian Revolution also suffered under a Popular Front period under various combinations and guises supported by ostensible socialists, the Mensheviks and Social Revolutionaries, from February to October. One of the keys to Bolshevik success in October was that, with the arrival of Lenin from exile in April, the Bolsheviks shifted their strategy and tactics to a position of political opposition to the parties of the popular front. Later history has shown us in Spain in the 1930’s and more recently in Chile in the 1970’s how deadly support to such popular front formations can be by revolutionaries. The various parliamentary popular fronts in France, Italy and elsewhere show the limitations in another less dramatic but no less dangerous fashion. In short, political support for Popular Fronts means the derailment of the revolution or worst. This is a hard lesson, paid for in blood, that all manner of reformist socialists try deflect or trivialize in pursuit of being at one with the ‘masses’. Witness today’s efforts by ostensible socialists to get all people of ‘good will, etc.’, including liberal and not so liberal Democrats under the same tent in the opposition to the American invasion of Iraq.

One of Trotsky’s great skills as a historian is the ability to graphically demonstrate that within the general revolutionary flow there are ebbs and flows either speed up the revolutionary process or slow it down. This is the fate of all revolutions and can determine the outcome for generations. The first definitive such event in the Russian Revolution occurred in the so-called ‘April Days’ after it became clear that the then presently constituted Provisional Government intended to continue participation on the Allied side in World War I and retain the territorial aspirations of the Czarist government in other guises. This led the vanguard of the Petrograd working class to make a premature attempt to bring down that government. However, the vanguard was isolated and did not have the authority needed to be successful at that time. The most that could be done was the elimination of the more egregious ministers. Part of the problem here is that no party, unlike the Bolsheviks in the ‘July Days’ has enough authority to hold the militants back. Theses events only underscore, in contrast to the anarchist position, the need for an organized revolutionary party to check such premature impulses. Even then, the Bolsheviks took the full brunt of the reaction, with the wholehearted support of the Mensheviks and Social Revolutionary Parties, with the jailing of their leaders and suppression of their newspapers.

The Bolsheviks were probably the most revolutionary party in the history of revolutions. They certainly were the most consciously revolutionary in their commitment to political program, organizational form and organizational practices. Notwithstanding this, before the arrival in Petrograd of Lenin from exile the Bolshevik forces on the ground were, to put it mildly, floundering in their attitude toward political developments, especially their position on so-called critical support to the Provisional Government (read, Popular Front). Hence, in the middle of a revolutionary upsurge it was necessary to politically rearm the party. This political rearmament was necessary to expand the party’s concept of when and what forces would lead the current revolutionary upsurge. In short, mainly through Lenin’s intervention, the Party needed to revamp its old theory of ‘the democratic dictatorship of the working class and the peasantry’ to the new conditions which placed the socialist program i.e. ‘the dictatorship of the proletariat’ on the immediate agenda. Informally, the Bolsheviks, or rather Lenin individually, came to the same conclusions that Trotsky had analyzed in his theory of Permanent Revolution prior to the Revolution of 1905. This reorientation was not done without a struggle in the party against those forces who did not want to separate with the reformist wing of the Russian workers and peasant parties, mainly the Mensheviks and the Social revolutionaries. This should be a sobering warning to those who argue, mainly from an anarchist or anarcho-syndicalist position, that a revolutionary party is not necessary. The dilemma of correctly aligning strategy and tactics even with a truly revolutionary party can be problematic. The tragic outcome in Spain in the 1930’s abetted by the confusion on this issue by the Party of Marxist Unification (POUM) and Durrutti-led left anarchists, the most honestly revolutionary organizations at the time, painfully underscores this point. This is why Trotsky came over to the Bolsheviks and why he drew that lesson on the organization question very sharply for the rest of his political career.

The old-fashioned, poorly trained, inadequately led peasant-based Russian Army took a real beating at the hands of the more modern, mechanized and disciplined German armies on the Eastern Front in World War I. The Russian Army, furthermore, was at the point of disintegration just prior to the February Revolution. Nevertheless, the desperate effort on the part of the peasant soldier essentially declassed from his traditional role on the land by the military mobilization, was decisive in overthrowing the monarchy. Key peasant reserve units placed in urban garrisons, and thus in contact with the energized workers, participated in the struggle to end the war and get back to the take the land alive. Thus, from February on the peasant army through coercion or through inertia was no longer a reliable vehicle for any of the combinations of provisional governmental ministries to use. In the Army’s final flare-up in defense, or at least neutrality, of placing all power into Soviet hands it acted as a reserve, an important one, but nevertheless a reserve. Only later when the Whites in the Civil War came to try to take the land did the peasant soldier exhibit a willingness to fight and die. Such circumstances are not a part of today’s revolutionary strategy, at least in advanced capitalist society. In fact, today only under exceptional conditions would a revolutionary socialist party support, much less advocate the Bolshevik slogan-‘land to the tiller’ to resolve the agrarian question. The need to split the armed forces, however, remains.

Not all revolutions exhibit the massive breakdown in discipline as occurred in the Russian army- the armed organ that defends any state- but it played an exceptional role here. However, in order for a revolution to be successful it is almost universally true that the existing governmental authority can no longer rely on such troop discipline. If this does not occur revolution generally would be impossible as untrained plebeians are no match for trained soldiers. Moreover, the Russian peasant army reserves are further exceptional in that they responded to the general democratic demand for land to the tiller that the Bolsheviks were the only party to endorse and, moreover, were willing to carry out to the end. In the normal course of events the peasant, as a peasant on the land, cannot lead a modern revolution in even a marginally developed industrial state. It has more often been the bulwark for reaction; witness its role in the Paris Commune, Bulgaria in 1923, for example, more than it has been a reliable ally of the urban masses. However, World War I put the peasant youth of Russia in uniform and gave it discipline, for a time at least, that it would not have otherwise had to play a subordinate role in the revolution. Later revolutions based on peasant armies, such as China, Cuba and Vietnam, confirm this notion that only exception circumstances, mainly as part of a military formation, permit the peasantry a progressive role in a modern revolution.

Trotsky is politically merciless toward the Menshevik and Social Revolutionary leaderships that provided the crucial support for the Provisional Governments between February and October in their various guises and through their various crises. Part of the support of these parties for the Provisional Government stemmed from their joint perspectives that saw the current revolution was a limited bourgeois one and so therefore they could no go further than the decrepit bourgeoisie of Russia was willing to go. Given its relationships with foreign capital that was not very far. Let us face it these organizations in the period from February to October betrayed the interest of their ranks on the question of immediate peace, of the redistribution of the land, and a democratic representative government. This is particularly true after their clamor for the start of the ill-fated summer offensive on the Eastern Front and their evasive refusal to convene a Constituent Assembly to ratify the redistribution of the land. One can chart the first slow but then rapid rise of Bolsheviks influence in places when they did not really exist when the Mensheviks and Social Revolutionaries, formerly the influential parties of those areas moved to the right. All those workers, peasants, soldiers, whatever political organizations they adhered to formally, who wanted to make a socialist revolution naturally gravitated to the Bolsheviks. Such movement to the left by the masses is always the case in times of crisis. The point is to channel that energy for the seizure of power.

The ‘August Days’ when the ex-Czarist General Kornilov attempted a counterrevolutionary coup and Kerensky, head of the Provisional Government, in desperation asked the Bolsheviks to use their influence to get the Kronstadt sailors to defend that government points to the ingenuity of the Bolshevik strategy. A point that has been much misunderstood since then, sometimes willfully, by many leftist groups is the Bolshevik tactic of military support-without giving political support- to bourgeois democratic forces in the struggle against right wing forces ready to overthrow democracy. The Bolsheviks gave Kerensky military support while at the same time politically agitating, particularly in the Soviets and within the garrison, to overthrow the Provisional Government. Today, an approximation of this position would take the form of not supporting capitalist war budgets, parliamentary votes of no confidence, independent extra-parliamentary agitation and action, etc. Granted this principled policy on the part of the Bolsheviks is a very subtle maneuver but it is miles away from giving blanket military and political support to forces that you will eventually have to overthrow. The Spanish revolutionaries in the 1930’s, even the most honest grouped in the Party of Marxist Unification (POUM) learned this lesson the hard way when that party, despite its equivocal political attitude toward the popular front, was suppressed and the leadership jailed by the Negrin government despite having military units at the front in the fight against Franco.

As I write this review [2007]we are in the fourth year of the American-led Iraq war. For those who opposed that war from the beginning or have come to oppose it the victory of the Bolshevik Revolution shows the way to really end a fruitless and devastating war. In the final analysis if one really wants to end an imperialist war one has to overthrow the imperialist powers. This is a hard truth that most of even the best of today’s anti-war activists have been unable to grasp. It is not enough to plead, petition or come out in massive numbers to ask politely that the government stop its obvious irrational behavior. Those efforts are helpful for organizing the opposition but not to end the conflict on just terms. The Bolsheviks latched onto and unleashed the greatest anti-war movement in history to overthrow a government which was still committed to the Allied war effort against all reason. After taking power in the name of the Soviets, in which it had a majority, the Bolsheviks in one of its first acts pulled Russia out of the war. History provides no other way to stop for us to stop imperialist war. Learn this lesson.

The Soviets, or workers councils, which sprang up first in the Revolution of 1905 and then almost automatically were resurrected after the February 1917 overturn of the monarchy are merely a convenient and appropriate organization form for the structure of workers power. Communists and other pro-Communist militants, including this writer, have at times made a fetish of this organizational form because of its success in history. As an antidote to such fetishism a good way to look at this form is to note, as Trotsky did, that a Soviet led by Mensheviks and Social Revolutionaries does not lead to the seizure of power. That tells the tale. This is why Lenin, in the summer of 1917, was looking to the factory committees as an alternative to jump-start the second phase of the revolution. Contrary to the anarchist notion of no, or merely local federated forms of organization, national Soviets are the necessary form of government in the post- seizure of power period. However, they may not be adequate for the task of seizing power. Each revolution necessarily develops its own forms of organization. In the Paris Commune of 1871 the Central Committee of the National Guard was the logical locus of governmental power. In the Spanish Civil War of 1936 the Central Committee of the Anti-Fascist Militias and the factory committees could have provided such a focus. Enough said.

For obvious tactical reasons it is better for a revolutionary party to take power in the name of a pan-class organization, like the Soviets, than in the name of a single party like the Bolsheviks. This brings up an interesting point because, as Trotsky notes, Lenin was willing to take power in the name of the party if conditions warranted it. Under the circumstances I believe that the Bolsheviks could have taken it in their own name but, and here I agree with Trotsky, that it would have been harder for them to keep it. Moreover, they had the majority in the All Russian Soviet and so it would be inexplicable if they took power solely in their own name. That, after a short and unsuccessful alliance with the Left Social Revolutionary Party in government, it came down to a single party does not negate this conclusion. Naturally, a pro-Soviet multi-party system where conflicting ideas of social organization along socialist lines can compete is the best situation. However, history is a cruel taskmaster at times. That, moreover, as the scholars say, is beyond the scope this review and the subject for further discussion.

The question of whether to seize power is a practical one for which no hard and fast rules apply. An exception is that it important to have the masses ready to go when the decision is made. In fact, it is probably not a bad idea to have the masses a little overeager to insurrect. One mistaken assumption, however, is that power can be taken at any time in a revolutionary period. As the events of the Russian Revolution demonstrate this is not true because the failure to have a revolutionary party ready to roll means that there is a fairly short window of opportunity. In Trotsky’s analysis this can come down to a period of days. In the actual case of Russia he postulated that that time was probably between late September and December. That analysis seems reasonable. In any case, one must have a feel for timing in revolution as well as in any other form of politics. The roll call of unsuccessful socialist revolutions in the 20th century in Germany, Hungary, Finland, Bulgaria, Spain, etc. only painfully highlights this point.

Many historians and political commentators have declared the Bolshevik seizure of power in October a coup d’etat. That is facile commentary. If one wants to do harm to the notion of a coup d’etat in the classic sense of a closed military conspiracy a la Blanqui this cannot stand up to examination. First, the Bolsheviks were an urban civilian party with at best tenuous ties to military knowledge and resources. Even simple military operations like the famous bank expropriations after the 1905 Revolution were mainly botched and gave them nothing but headaches with the leadership of pre World War I international social democracy. Secondly, and decisively, Bolshevik influence over the garrison in Petrograd and eventually elsewhere precluded such a necessity. Although, as Trotsky noted, conspiracy is an element of any insurrection this was in fact an ‘open’ conspiracy that even the Kerensky government had to realize was taking place. The Bolsheviks relied on the masses just as we should.

With almost a century of hindsight and knowing what we know now it is easy to see that the slender social basis for the establishment of Soviet power by the Bolsheviks in Russia was bound to create problems. Absent international working class revolution, particularly in Germany, which the Bolsheviks factored into their decisions to seize power, meant, of necessity, that there were going to be deformations even under a healthy workers regime. One, as we have painfully found out, cannot after all build socialism in one country. Nevertheless this begs the question whether at the time the Bolsheviks should have taken power. A quick look at the history of revolutions clearly points out that such opportunities are infrequent. You do not get that many opportunities to seize power and try to change world history for the better so you better take advantage of the opportunities when they present themselves. As mentioned above, revolutionary history is mainly a chronicle of failed revolutionary opportunities. No, the hell with all that. Take working class power when you can and let the devil take the hinder most. Let us learn more than previous generations of revolutionaries, but be ready. This is one of the political textbooks you need to read if you want to change the world. Read it.