Wednesday, May 08, 2013

For The Late Mad- Hatter Journalist Benny Sachem

From The Pen Of Frank Jackman

There was a time when I would read everything that the mad-hatter journalist Benny Sachem wrote just like I did with the late "Doctor Gonzo," Hunter S. Thompson. Benny’s passing represents the end of an era. Not because I agreed with his (or their) political perspectives, or his cultural critiques but because, as a guy I respect, Kevin Callahan, a columnist for The Portland Gazette, pointed out one time he represented that little space in the bourgeois press reserved for those who could thumb their noses at the bosses, and walk away still standing. Thompson as everybody knows, everybody from the back pages of the 1960s and 1970s knows, gored more oxen that one would think possible. But Benny did too.
Benny, like Thompson, went after, viciously went after which was the only possible way to do the thing, and do it right, one Richard Milhous Nixon. Yah, the guy who lost to Jack Kennedy in 1960, went away bleeding over everybody who would stand for it and spilled that same blood on everything he could get his grabby little hands around and came roaring back as the second coming of Count Dracula. In short as a President of the United States and common criminal who will forever replace guys like James Buchanan and Warren Harding as the bad boy of the White House. But see here was the beauty of a guy like Sachem, and Thompson too, he went after the thug Nixon when he was riding high during his first term back in the late 1960s when he was like some Madonna figure and most journalists were finding ways to take a dive for the duration and bury their heads in the sand and as well when he was almost sanctified in 1972 when he beat a bush league politician like George McGovern like a gong. Sachem was merciless in dragging Nixon down in the pits, into the pits of what a famous politician, one of the Kennedy boys, maybe Bobby of blessed memory I think, called Nixon the “dark side “of the American experiment. And he never let up beating Nixon like a gong while he down in the gutter with the common crooks, dope dealers, and hookers. Benny treated him rightly as just another night court denizen.

That wasn’t all though like Thompson Benny took on even bigger game in the American cultural night. Sacred mobbed up Las Vegas and its vengeful seeking of the American disposable dollar, the big hatted, bourbon-soaked untouchable Kentucky Derby from Thompson’s home state, and, Christ, this took real cojones, dismissing the football Super Bowl as so much bad hubris. And Benny Sachem, maybe a little less famously than Thompson always did the same thing on his various beats, mostly at the Kansas City Herald Tribune. Benny, from the same no holds barred school of journalism as Thompson, the notorious Gonzo school where a reporter actually reported stuff he thought about as well as the just the facts jack, not only took on old punching bag Nixon but he also skewered guys like Hubert Humphrey and that bush league George McGovern whom Thompson gave a pass to. See Benny, unlike Thompson, had no ill-defined political agenda so he didn’t have to give passes to those he was trying to influence, or in order to get some cozy one-on-one interview. One can hardly forget the time when Benny and the usually unflappable McGovern almost went mano y mano on national television when Benny asked about his hidden young mistress back in Fargo, or one of those dank Dakota places. That was pure Benny, go for the jugular, and take no prisoners
Benny was even better as being the thorn in side of lesser politicians, the guys who wanted to make it to the top but didn’t, didn’t in more than one case because of some Benny expose. Like that time that Muskie, the guy from Maine who ran as Humphrey’s running mate in 1968 was riding high before Benny got to his doctor who was issuing him morphine prescriptions. Jesus, a stone-cold junkie as President. Thanks Benny on that one. Or like the time he stopped Jerry Brown, yah, the California guy who has been running for some office since Hector was a pup, in his tracks when he exposed the Mexican cartel cocaine connection that was funding his presidential bids back in the 1980s. And who was caught sampling the merchandise as well, right in public, claiming it was just a snuff box like it was about 1750 or something. Kudos Benny.

But Benny was best known for his sports columns, for his disassembling of the disassemblers who people that industry, including some of his fellow sports- writers. Who can forget that expose of the famed football writer, Grantland Stevens, who it turned out was stealing his copy straight from the publicity department of the Chicago Bears and claiming it was his stone-cold own work. Or the time he dismissed the New York Yankees, a team he loved from childhood having grown up in the shadow of the stadium in the Bronx, as nothing but candy asses and pretty boys, overpaid as well. He even out bad hubris-ed [sic] Thompson on the Super Bowl calling it a worse show than some low rent drag queen review in the Village. There were too many individual player stories that he wrote to mention here but as a measure of his power by the end of his career he was persona non grata in most American sports locker rooms, including that of the saintly PGA. That is to his credit.
And of course, as well, you had to read Benny for his love of language, language that curled around an idea. Not some academic-trained use this word here and that word there and please, not too many syllables because someone might either not understand the word or become offended by use of the reference. He took more heat than one could shake a stick at for calling George Stevens, the baseball owner, a troglodyte, which of course he was (and Benny tracing his habits proved that to be true but everybody thought it was some off-the-wall sexual reference). One could go on and on.

Of course some of his characterizations would not be politically correct these days, and probably rightly so, as when he called one professional lady golfer a daughter of Sappho and another a daughter of Lesbos, or some pleasing and pleasant black ball player an Uncle Tom, or ditto some Latino player Tio Taco. Worse was when he would call about every guy not hunkered down with weight and muscle “light on his feet,” or a hermaphrodite. Fortunately most people who read his stuff were clueless on his references but in those days you could say that stuff an and not get called on the carpet for it since nobody wanted to have to prove they were, or were not, what he characterized them as. Not in court anyway.
Those mad-hatter days are gone in the 24/7/365 minute news flash world. A world I miss, and am not afraid to say so. Adieu Benny, warts and all.

Tuesday, May 07, 2013

150 Years Since the Emancipation Proclamation

150 Years Since the Emancipation Proclamation
 
 

Workers Vanguard No. 1021

5 April 2013

Spartacist Forum

150 Years Since the Emancipation Proclamation

Finish the Civil War!

Part One

The following is a presentation, edited for publication, by Spartacist League speaker Brian Manning at a March 23 New York City forum.

The Commander-in-Chief of bloody U.S. imperialism was inaugurated again a couple of months ago, and he cynically repeated the words of Abraham Lincoln and the Declaration of Independence—fine words about fighting for justice and equality. But Barack Obama is Commander-in-Chief of a capitalist system long into its imperialist epoch of decay. Today, racist U.S. imperialism continues to carry out what has been more than a century of pillage and war across the globe, brutally exploiting labor at home and abroad while qualitatively arresting wider social and economic development. The American capitalist rulers are the main enemy of the world’s working people and oppressed, as the millions of dead bodies from Hiroshima to Korea to Vietnam to Iraq to Afghanistan silently attest.

In 1852 Frederick Douglass said, “There is not a nation on the earth guilty of practices more shocking and bloody than are the people of the United States at this very hour.” Substitute “ruling class” for “people” and it holds true today. But in the interim there was a great revolution in this country—the Second American Revolution. The Civil War was the last great, progressive act of the American bourgeoisie. To further the consolidation of industrial capitalism, at a time when the exploitation of free labor represented an historical advance, the North was compelled to destroy the system of chattel slavery in the South. Slavery has been smashed, but the legacy of slavery, racial oppression, lives on.

The foundations of Obama’s current residence and indeed the foundations of capitalist America were built by the labor of black slaves. The election of the first black president in history has done nothing and will do nothing to relieve the continuing nightmare of racial oppression for the mass of the black population. That oppression is structurally embedded in American capitalism and will not be overcome short of socialist revolution.

Obama’s liberal apologists, including those on the left who consider themselves socialists, like the International Socialist Organization (ISO) and Socialist Alternative, make excuses for Obama. They complain that Obama’s hands are tied, that he can’t do anything because if he does the right wing will say he was doing it for black people. Well, Obama’s hands aren’t tied! The hands of the working class are tied, chained to the racist capitalist Democratic Party by trade-union misleaders who preach that the Democrats are the lesser evil. Obama likes to appeal for unity—one nation, one people. But this is a class-divided country—the bourgeoisie and the proletariat. And the two classes have no common interests. In this capitalist country, the head of the government always represents the ruling class. Obama represents the system that is based on exploitation, oppression and war. The cynical sops he throws out are so much poisonous pabulum to fool the gullible or satisfy the sycophants.

With the release of the Lincoln movie, it was inevitable that there would be favorable comparisons of Lincoln and Obama. But we are talking apples and oranges. Abraham Lincoln was president in a different epoch, when capitalism was historically progressive, when for a short time the interests of the nascent bourgeoisie coincided with the interests of black people in their fight against slavery and racist oppression, when the triumph of capitalism despite all the horrors inherent in that system of exploitation meant, as Abraham Lincoln put it, “a new birth of freedom.” Obama does not represent the culmination of the fight for black freedom but the effort of a retrograde system to preserve its barbaric rule by placing a black man at the helm.

One hundred and fifty years ago, when Lincoln was president, the capitalist system was different—not prettier, not benign, but compelled by history to eliminate a more backward economic system. The Union armies, black and white, began the task of ending black oppression by burning out the system of slavery. But the task of achieving full equality for black people still remains. The special oppression born of slavery will be destroyed only through a class-struggle fight against that oppression and the system that perpetuates it—capitalism. We fight for the full integration of black people into an egalitarian socialist society—revolutionary integration. It is up to the multiracial working class, led by its most conscious elements forged together in a revolutionary vanguard party, to finish the job. That’s why we say: Finish the Civil War!

The Civil War: A Social Revolution

An antiquated social order does not cede its place to a new order without resistance—not today, not ever. A change in social regimes presupposes the harshest form of class struggle, i.e., revolution. The American Civil War was the most titanic and bloody of all social struggles during the 19th century. That struggle and the changes it wrought in the social and economic system, particularly in regard to the black population, set the stage for the American socialist revolution today. It was of decisive significance because the first American Revolution, in 1776, didn’t accomplish all of the tasks demanded of the bourgeoisie, specifically, national unification under a common political economy. It did not answer the question of who was to have political and economic supremacy: the slavocracy or the bourgeoisie. The first American Revolution was born of a compromise that gave the slavocracy an inordinate amount of power.

Compromise, that’s what the American system is all about, that’s how change comes about, right? The president of Emory University in Atlanta recently lauded the compromise that left black people enslaved and counted as three-fifths of a human being. But I bet the slave, shackled and whipped in perpetuity, didn’t think it was much of a compromise.

Despite pervasive racist attitudes among all social classes in the North, the compelling historic interests of Northern capital, expressed in the founding of the Republican Party as explicitly anti-slavery, led to a war against the southern slavocracy. The Radical program eventually became government policies. The armies of the Confederacy were defeated on the battlefields of the Civil War, and the political and economic power of the slaveowners’ oligarchy was shattered. The bourgeois dictatorship set up during the war was consolidated and the republic remodeled into conformity with the class aims and interests of the bourgeoisie. The way was paved for the exploitation of the North American continent and the world by American capital.

The North’s victory was possible only through the emancipation of the millions of black chattel slaves and the arming of 200,000 of them in a war that destroyed the slave system. Today, the descendants of those slaves form a key component of the American proletariat, which will be the gravedigger of capitalism. The joint struggle of blacks and whites together has been a key motor force for social progress in this country, from the liberal-led civil rights movement that resulted in the end of de jure segregation to the massive class battles—many led by reds—that led to the formation of the integrated CIO unions.

In the 19th century, the Civil War and Reconstruction constituted the most far-reaching example of that joint struggle. The turbulent decade following the Civil War was one of interracial bourgeois democracy in the South, carried out by the freedmen and their white allies and protected by federal troops, many of them black. This period, known as Radical Reconstruction, was the most egalitarian experiment in U.S. history. A hundred and fifty years after the fact, the bourgeoisie wants to bury the truth about the Civil War. They would like to blot out any record of the fact that a social revolution occurred, that armies of black former slaves bloodily suppressed white racist armies. The bourgeoisie wants to paint an image of the war as a tragic conflict, a purely military affair, and to extol the virtues of Lincoln the gifted and wily compromiser, the kindly Father Abraham who freed the slaves.

Because of the reality of black oppression today, people generally don’t appreciate the significance of the Emancipation Proclamation. Black people today are no longer slaves, but neither are they free. The war and its results were a good thing. It was a social revolution in so far as labor is concerned. Slavery was destroyed. It is just unfortunate that it did not come sooner and that its job was not done more thoroughly.

The Northern bourgeoisie was reluctant to wage revolutionary warfare against the slavocracy, and afterward they made their peace with the Southern propertied classes and their minions at the expense of the emancipated blacks. The period after the destruction of the slave system was a period characterized by great fluidity in social relations, as the old social order had been destroyed. But the defeat of Reconstruction ensured the subordinate position of black people in American society. Black people were eventually consolidated into a race-color caste, integrated into the capitalist economy but forcibly segregated at the bottom of society. This was codified around the turn of the last century in the system known as Jim Crow.

The contours of society that emerged out of the Civil War and the defeat of Reconstruction—the economic system, the social relations, the political structure—are essentially the contours of American society that we know today. That’s not to say there haven’t been some changes since then, for example, those resulting from the civil rights movement. But the basic lines are still the same.

The young working class did not enter the struggle against the slave power as a class on its own account, or with as much consciousness of its own aims as had been the case in the bourgeois revolutions in Europe in the 19th century. In the North, the white working class was the base of the slaveholders’ Democratic Party. You know, it’s nice to be able to denounce the Democrats here and not have people argue, “Oh, they’re the lesser of two evils.” Political parties cannot ignore their heritage. The Democrats were the party of slavery, the party of the White Leagues and the Redeemers, the party of the Dixiecrats. And now they’re the party of Obama.

It was only when the Northern bourgeoisie conquered political power and remodeled the state according to its own wants that the inevitable conflict between labor and capital became imminent. Karl Marx and Friedrich Engels in Europe fought from the very beginning for the victory of the Union, the Northern bourgeoisie, in the Civil War. This was not because they were interested in a better, more just bourgeois society per se but because they wanted the working class to fight for socialist revolution, to seize power in its own name. They knew that it could not do so as long as slavery dominated and disfigured the country, stunting the development and consciousness of the proletariat. As Marx wrote, “Labour cannot emancipate itself in the white skin, where in the black skin it is branded.”

And the War Came

In 1860 the slaveowners said that the slave system was great. It had been in place on this continent for 250 years. But in 1865, four million black slaves had been freed in the course of a great Civil War. A key milestone was the Emancipation Proclamation, which was the death knell of slavery on the North American continent.

In this talk I want to focus in a little more detail on the summer and fall of 1862, on the various challenges that Abraham Lincoln had to confront when making his decision for emancipation. That’s when the character of the war changed. Before the battle of Antietam in Maryland in September 1862 and the announcement of the Emancipation Proclamation in the wake of that Union victory, it was possible that a compromise settlement that left slavery intact could have been hammered out. Afterward, only a hard war was possible—a war of subjugation in which the slavocracy and its ability to wage war against the Union were destroyed.

As Marxists and historical materialists, we see the world in class terms. In 1860, the South had to expand or die. The question was who was going to be master of the North American continent. Marx wrote:

“The present struggle between the South and North is, therefore, nothing but a struggle between two social systems, the system of slavery and the system of free labour. The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other.”

— “The Civil War in the United States,” November 1861

The slave system was increasingly a brake on material progress. By all indices—industrial production, miles of railroad, agricultural production—the South lagged way behind the North. Just as European capitalism had to liberate itself from the outworn restrictions of feudalism, so a dynamic American capitalism could no longer coexist with the outworn institution of slavery. Abraham Lincoln was elected on a program of no expansion of slavery. He could not have been elected on an abolition program. But even so, his program was not acceptable to the South.

Lincoln wanted to put slavery on a road to eventual extinction, and his favorite schemes were for gradual compensated emancipation and the colonization of black people outside of the country. The slavocracy, that thin layer of wealthy planters that ruled the South and the federal government for most of its existence up till then, still would have none of that. Lincoln was also inclined to denounce slavery as denying men and women the hard-earned fruits of their labor. He thought it was immoral for some to eat while others did all of the work. Lincoln and the Republicans extolled the virtues of the free labor system whereby everyone supposedly has a chance to improve their condition.

Now, there hasn’t been much acknowledgement of the Emancipation Proclamation sesquicentennial. But the Wall Street Journal did notice, and what they focused on was that Lincoln believed in liberty of all kinds, beginning with economic freedom. That’s rich coming from the newspaper that speaks for the lords of finance capital, some of the most despicable parasites, who believe it’s their right to suck the lifeblood out of the poor and oppressed masses around the world.

The Democrats had dominated the political scene since the time of Andrew Jackson. But in 1860 the party split between a Northern and a Southern wing. Many in the Northern wing opposed secession, and so the Democrats lost to the Republicans. With Lincoln’s election, eleven states seceded and rose in armed rebellion, attacking federal forces at Fort Sumter. Lincoln never compromised on the need to save the Union despite pressure to do so. But initially his war aims were limited to restoring the Union and bringing the Confederate states back into the Union as it had been. Lincoln wanted to draw in to that fight all the elements that wanted to save the Union. Hence, his conciliatory policies toward the border states and the War Democrats. He could not have mobilized for the war without the help of the War Democrats.

The Southern war aims were very explicit: to protect and defend slavery. The Confederate vice president, Alexander Stephens, in a speech right after secession—the famous “cornerstone speech”—said that his new government’s “foundations are laid, its cornerstone rests, upon the great truth that the negro is not the equal to the white man; that slavery, subordination to the superior race, is his natural and moral condition.” So even if the North was not fighting against slavery, the South was fighting for slavery.

Butler and the “Contrabands”

From the beginning, the abolitionists raised the call to turn the war into an abolition war. For years, through tireless and courageous agitation, the abolitionists had sought to bring the slavery question to the fore. There had been the prelude to the Civil War in “Bleeding Kansas,” and John Brown and his integrated band had sent a lightning bolt through the nation with the Harpers Ferry raid in 1859. Now the chance to wage war against the slave power was here. The great black abolitionist Frederick Douglass wrote:

“Fire must be met with water, darkness with light, and war for the destruction of liberty must be met with war for the destruction of slavery.... Let the slaves and free colored people be called into service, and formed into a liberating army, to march into the South and raise the banner of Emancipation among the slaves.”

— “How to End the War,” Douglass’ Monthly (May 1861), printed in Life and Writings of Frederick Douglass, Vol. 3

The slaves knew the stakes. They had their own agenda and immediately started coming into Union lines. Union commanders were wondering: “What do we do with these slaves coming into our lines?” The slaves had been doing work for the Confederates, raising food, of course, and working for the army as teamsters and laborers. The Northern government had no consistent policy as to what to do about slaves and the slavery question, as yet. So, in May 1861, General George McClellan, who was a pro-slavery War Democrat in Virginia, told his armies to send the slaves back to their owners and be prepared to suppress slave insurrections.

On the other hand, Benjamin Butler—a political appointee and a lawyer from Massachusetts—was also a Democrat, but one who actually started changing when confronted with the problems of war. Butler came up with a new policy, the contraband policy. Also in Virginia in May 1861, three slaves who had been building Confederate fortifications came into Union lines. The next day, a Confederate colonel who had been their owner came in under a flag of truce and demanded his property back under the authority of the Fugitive Slave Law. Well, Butler told him no, they’re contraband of war and we’re keeping them. And he sent the colonel packing. That policy was eventually endorsed by the federal government.

So the slaves came into Union lines by the thousands, saying, “We’re contrabands!” and the pressure to abolish slavery started rising. But Lincoln was not ready to act on the slavery question. In August 1861, General Frémont, who had been the 1856 candidate of the Republican Party, issued an order in Missouri freeing the slaves of rebels. His armies weren’t faring too well and he needed some help. He was dealing with what would become a really brutal guerrilla war in Missouri. He issued an order which stated:

“All persons who shall be taken with arms in their hands within these lines shall be tried by court martial, and, if found guilty will be shot. The property, real and personal, of all persons in the State of Missouri, who shall take up arms against the United States...is declared to be confiscated to the public use, and their slaves, if any they have, are hereby declared free men.”

— quoted in William Wells Brown, The Negro in the American Rebellion (1971)

Lincoln forced Frémont to revoke that order, and in December 1861 he fired his Secretary of War, Simon Cameron, who had been advocating emancipation. Granted, Cameron was truly corrupt and ineffective. Nevertheless, he was advocating emancipation. Lincoln ended up replacing Cameron with War Democrat Edwin Stanton, who turned out to be a great choice.

Not a whole lot was happening on the battle front. There were a few victories for the Union, notably by Ulysses S. Grant west of the Appalachians. Meanwhile, McClellan was training the Army of the Potomac in Virginia. Lincoln was pressuring him to act, but he just stayed with his huge army, camped around Washington, D.C., doing nothing but drilling.

Toward Emancipation

In the spring of 1862, neither side was closer to victory. Lincoln continued efforts at gradual, compensated emancipation. He begged the border states to embrace compensation, hinting to them that bigger changes might be coming down the pike if they did not embrace compensated emancipation. Lincoln also signed into law all measures passed by Congress proscribing slavery, including the abolition of slavery in the District of Columbia and the federal territories.

For many soldiers, the experience of war was turning them against slavery. A volunteer from the Third Wisconsin Regiment wrote, “The rebellion is abolitionizing the whole army.” In May 1862, General David Hunter, commanding the Department of the South, comprising South Carolina, Georgia and Florida, declared that slaves in his Department were forever free. Lincoln overturned that order, much to the chagrin of abolitionists, and said that if anyone were to act, it would be the president, not his generals. But Lincoln did not object to emancipation per se.

Hunter was operating from the Sea Islands, just off the coast of South Carolina and Georgia. The slave masters had fled at the beginning of the war, when the Union Navy arrived. Hunter had been requesting reinforcements so he could carry on some work on the mainland but had not been able to get any from Washington. So he started arming the slaves on his own. The War Department got wind of this and wanted to know what Hunter was doing. He replied in a letter:

“No regiment of ‘fugitive slaves’ has been or is being organized in this department. There is, however, a fine regiment of persons whose late masters are ‘fugitive rebels’.... They are now, working one and all, with remarkable industry to place themselves in a position to go in full and effective pursuit of their fugacious and traitorous proprietors.”

— quoted in Dudley Cornish, The Sable Arm (1990)

Many of those first organized by Hunter later went on to be incorporated into the Union Army as the First and Second South Carolina Colored Troops.

Any momentum created by the Union victories at Fort Donelson and Shiloh was offset by the stalled Peninsula Campaign in Virginia in the spring and early summer of 1862, which culminated in a series of savage engagements known collectively as the Seven Days’ Battles, fought between June 25 and July 1. George McClellan, leading the main Northern army, the Army of the Potomac, had been delaying, dilly-dallying all winter. Then, when forced into battle, he was overcautious, tentative and anxious to blame anyone—particularly Lincoln—for his own failures. He got to within a few miles of Richmond and then retreated. Two years later, Lincoln confided to artist Francis Carpenter that “I felt that we had reached the end of our rope on the plan of operations we had been pursuing; that we had about played our last card, and must change our tactics, or lose the game.”

In mid June, Lincoln apparently first decided to issue an emancipation order, and he discussed this with his vice president, Hannibal Hamlin. Six months earlier, in December 1861, Lincoln said in his message to Congress: “The war continues. In considering the policy to be adopted for suppressing the insurrection I have been anxious and careful that the inevitable conflict for this purpose shall not degenerate into a violent and remorseless revolutionary struggle.” But increasingly, the war was becoming exactly that on the slavery question and on the question of the destruction of the South’s ability to make war. To bring this to fruition, Lincoln had to dance through a minefield: Pro-slavery generals who didn’t want to fight to finish off the rebels, border state opposition to tampering with slavery, public opinion in the North, which was hardly universally abolitionist.

McClellan in the Way

On July 8, Lincoln’s most powerful general, McClellan, gave him a letter. Really it was a political manifesto urging a conservative war policy and urging Lincoln to abjure all thoughts of emancipation and put control of all military affairs into McClellan’s hands. McClellan was a real piece of work. He had been placed in command the previous fall and had effectively reorganized and trained the army. He was totally full of himself, disdainful of Lincoln and angling for power. He surrounded himself with cronies all with the same view: keep things as they are, don’t touch slavery.

But Congress and Lincoln had other ideas. On July 17, Congress passed the Second Confiscation Act, which allowed the seizure of rebel property, including slaves who would be emancipated. Although he signed it, Lincoln had his doubts, still. He actually wrote out a veto message that said, “The severest justice may not always be the best policy.” Lincoln was not a consistent proponent of hard war, yet. At the same time, he wrote a letter to a Treasury official in New Orleans who complained that Union policy seemed headed toward emancipation. Lincoln wrote testily: “What would you do in my position? Would you drop the war where it is? Or would you prosecute it in future with elderstalk squirts charged with rosewater?”

On July 22, Lincoln presented a draft of the Emancipation Proclamation to his cabinet. Secretary of State William Seward suggested that Lincoln hold off issuing this preliminary proclamation until there was a Union victory. Otherwise, it might be viewed as an act of desperation on the part of the Union.

Lincoln acceded to this, but that victory did not come for another two months. You know, Lincoln was such a bundle of contradictions. As we wrote in our pamphlet Black History and the Class Struggle (No. 22): “The American Civil War was a bourgeois revolution, and Lincoln was both bourgeois and revolutionary at the same time. With all the contradictions this implies.” Here’s a good example. Lincoln had already determined that he was going to emancipate the slaves in August 1862, and so he met with black leaders that month at the White House to encourage them to embrace colonization. He argued that blacks should leave the country because “you and we are different races. Even when you cease to be slaves, you are yet far removed from being placed on an equality with the white race. But for your race among us, there could not be war. It is better for us both to be separated.”

The black delegation was not impressed, and told him so. Black slaves had built the South, had supported themselves and their masters and created untold wealth for their masters besides. And the war had raised the hopes of the black population. What little sentiment there had been for emigration before the war totally dissipated after the war began.

Then on August 17 Horace Greeley wrote in his New York Tribune “The Prayer of Twenty Millions Demanding Emancipation.” Lincoln wrote his famous response:

“My paramount object in this struggle is to save the Union, and is not either to save or destroy slavery. If I could save the Union without freeing any slave, I would do it. And if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that....

“I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free.”

Lincoln was still worried about the border states. How would whites there react to an emancipation edict? Cassius Clay, a Kentucky radical Unionist after whom Muhammad Ali would later be named, told Lincoln to chill out: Anybody who’s in a border state who wanted to fight for the Confederacy is already fighting for the Confederacy. Meanwhile, McClellan is sitting idly with his army. He said he was gratified to receive “letters from the North urging me to march on Washington and assume the government.”

On August 30 there was another Union disaster: General Pope was defeated at the Second Battle of Bull Run. McClellan looked on gleefully as Pope’s forces around D.C. were routed, holding his own forces back from coming to their relief. He figured if Pope was defeated it could only further his own agenda. Pope had lost the confidence of his officers and the army. So Lincoln appointed McClellan to command all of the armies around D.C., over the strenuous objections of his cabinet. Secretary of War Stanton had passed around a statement calling for McClellan’s removal, which almost all of the cabinet signed. Treasury Secretary Salmon Chase said that McClellan should be taken out and shot. But Lincoln didn’t see an alternative. He kept McClellan as the top general, but he was a total wreck about it.

McClellan Removed

The summer of 1862 was the key turning point in the war. The strategies of both the North and the South had to change if either was to win a victory. At the end of August, the South launched a simultaneous invasion of two border states, Maryland and Kentucky, to “liberate” the supposedly pro-Confederate population from Yankee oppression. Lincoln and Confederate president Jeff Davis were not acting as the heads of stable national governments defending well-established constitutional systems but as leaders of embattled political movements whose regimes were vulnerable to the play of social and political forces they struggled to control.

Lincoln knew from the moment McClellan came to Washington in July 1861 to assume command of the Army of the Potomac that “Little Mac,” as he was called, had incessantly schemed and conspired and politicked to try to gain control of the administration. In August and September of 1862, Lincoln came to believe that McClellan was deliberately sabotaging the war effort and that the ideas being espoused at army headquarters were increasingly disloyal and treasonous. The capital was rife with rumors of plots and counterplots in the summer and fall. Colonel Thomas Key, who was on McClellan’s staff, told a New York Tribune reporter that high officers in the Army of the Potomac were planning to “change front on Washington.” McClellan’s circle of confidants considered him to be the one man capable of saving the Union from both secession and radicalism, and the Army the only institution strong enough and loyal enough to control the administration.

Lee invaded Maryland and McClellan lucked out. He got a copy of Lee’s order detailing the disposition of Confederate troops going into Maryland. So at Antietam the Union was able to thwart the Confederate invasion. But McClellan refused to go in for the kill, to destroy Lee’s army. To his mind, that was not part of the plan.

Lincoln had not effected the strategic transformation he had envisioned in early July, the shift from a strategy of conciliation to a strategy of subjugation. That required the permanent sidelining of McClellan and the promulgation of the Emancipation Proclamation. But the victory at Antietam enabled Lincoln to issue the Emancipation Proclamation, which he did in preliminary form on September 22. But it also aggrandized McClellan, who opposed emancipation and was willing to use his power to thwart Lincoln. Additionally, on September 24, Lincoln authorized the suspension of the writ of habeas corpus anywhere in the country, which allowed the arrest and detention of those accused of being Confederate agents or sympathizers and the suppression of newspapers for sedition.

It remained to be seen whether the military leadership was prepared to fight a war of subjugation, an emancipation war. Lincoln and his cabinet worried about how McClellan would respond. Lincoln did not publicly acknowledge the existence of the McClellan conspiracy; to do so would be to provoke a direct and dangerous confrontation between civil and military authorities. McClellan was either disloyal or incompetent, or both. So he had to go. But how to get rid of him, when he had just won the Battle of Antietam and public opinion was still in a tizzy over the issuance of the preliminary Emancipation Proclamation and the suspension of habeas corpus? And all this was on the eve of midterm elections. This was not the Korean War of the 1950s, when the primacy of civil over military authority was already well-established. When General MacArthur objected to Harry Truman’s war policies, Truman had a precedent for firing him. Plus, MacArthur was halfway around the world, not 70 miles from D.C.

Lincoln started weakening McClellan’s position by exposing his flaws as a general, and McClellan had to decide what to do. He discussed it with his coterie in the army and prominent Democratic Party supporters who came to his camp up at Antietam, and even his pro-administration generals, all of whom advised him not to usurp civil authority. But McClellan did what he wanted. He issued an order to his army on the subject of the Emancipation Proclamation, carefully avoiding explicit opposition to the president but saying that the remedy for political errors, if any are committed, is to be found only in the action of the people at the polls, a clear challenge to the president. Furthermore, McClellan refused to move his army to attack Lee, again, despite direct orders. Lincoln waited until midterm elections were over (the Republicans got trounced, by the way) and removed McClellan from his generalship. McClellan accepted it passively.

TO BE CONTINUED

Workers Vanguard No. 1022

19 April 2013

Spartacist Forum

150 Years Since the Emancipation Proclamation

Finish the Civil War!

Part Two

Part One of this article, which concludes here, appeared in WV No. 1021 (5 April).

A hundred days elapsed between the announcement of the preliminary Emancipation Proclamation on September 22, 1862, and when it was to take effect on January 1, 1863. Did the Army support the Emancipation Proclamation? A resounding “yes.” The old vets in particular wanted to strike at the heart of the rebellion. And many in the North greeted it heartily, such as the abolitionists, the Radicals. And Northern public opinion followed the Army’s. Northerners were getting radicalized en masse as well.

The Emancipation Proclamation was an unprecedented assertion of presidential and federal power, altering forever the constitutional balance of powers. Congress had challenged Lincoln’s authority to control war policy and military appointments, but now, with the stroke of a pen, $3.5 billion worth of property was legally annihilated. In purely economic terms it approaches Henry VIII’s seizure of church properties during the Reformation and the Bolsheviks’ nationalization of the factories and farms after the Russian Revolution. The preliminary emancipation also stated of the freed slaves that the government “will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, in any efforts they may make for their actual freedom.”

Oh, the howls of protest! Echoing the concerns of the rebels, the London Times wrote that this was an incitement to servile insurrection. Well, the British ruling class was maybe a little paranoid. They had just finished putting down the 1857 Sepoy mutiny, the massive rebellion across the Indian subcontinent sparked by the Sepoys, who were the Indian soldiers in service to the British military. The abolitionist Senator Charles Sumner’s nice riposte to this was that if servile insurrection happens, they’re only getting what they deserve. But that phrase was taken out and replaced with an admonition to the freedmen “to abstain from all violence unless in necessary self defense.”

This was still quite radical. That a slave could never raise his hand against the master was fundamental to slavery. And then the preliminary emancipation stated that blacks “will be received into the armed service of the U.S.” The abolitionists had been fighting for that since the beginning of the war. By extending the right to join in common defense through the use of federal power, it fundamentally altered the civil status of blacks in the North as well as the South, setting a precedent and stimulating a political movement for equal citizenship.

The preliminary decree had a call for continued colonization efforts. But by January 1, 1863, when he signed the Emancipation Proclamation, Lincoln changed his mind. The final proclamation was silent about colonization, and Lincoln would never again mention it in public.

The Emancipation Proclamation was a pledge, a promise. It only freed slaves in areas that were not yet controlled by Union armies, true enough. But in that sense it was like the Declaration of Independence in 1776, which didn’t make any of the colonies free—it took a victorious war to free the colonies from British rule. The Emancipation Proclamation bound the defense of the Union to the destruction of slavery. Given the rebel determination to defend slavery, the war could not be prosecuted as anything but a war of subjugation. Once the power of the government was enlisted on the side of freedom in one place, it couldn’t be restricted in another. Over three million slaves were affected by the Emancipation Proclamation; 830,000 were exempted, but nothing anywhere was untouched. Slaves in the exempted areas voted with their feet as well.

The Emancipation Proclamation did not sound like much; it was a pretty dry document. The abolitionists were disappointed because the proclamation was only issued on account of military necessity; they wanted some high-sounding phrases about advancing the cause of freedom. It was only because Salmon Chase said he should put something in there that Lincoln actually put in a sentence saying that it was sincerely believed to be an act of justice. Nevertheless, as Karl Marx wrote in Comments on the North American Events (October 1862): “The manifesto abolishing slavery, is the most important document in American history since the establishment of the Union, tantamount to the tearing up of the old American constitution.” The only way the war could end was by the outright victory of one side over the other, and the victory of the North meant a revolutionary transformation of American society.

Since the beginning of the war there was a threat that Britain and France would enter on the side of the South. But once emancipation was proclaimed, Britain especially was unable to intervene. Karl Marx and Friedrich Engels and others organized support for the Union among workers in Britain, then the most powerful capitalist country in the world. They were quite successful, too, despite the desperate attempts of the ruling class to win the workers to the side of the slavocracy. British textile workers in particular exercised militant and heroic solidarity with their white and black brothers and sisters across the Atlantic. Impoverished to begin with, many endured years of unemployment due in part to the war. But they never wavered. Marx wrote:

“The English working class has won immortal historical honour for itself by thwarting the repeated attempts of the ruling classes to intervene on behalf of the American slaveholders by its enthusiastic mass meetings, even though the prolongation of the American Civil War subjects a million English workers to the most fearful sufferings and privations.”

— Proclamation on Poland by the German Workers’ Educational Society in London (October 1863)

Who Freed the Slaves?

Lincoln both led and responded to a transformation in public sentiment. He was later quoted as saying, “It is my conviction that, had the proclamation been issued even six months earlier than it was, public sentiment would not have sustained it.” The same was true with enlisting black men. He said, “The step taken sooner could not, in my judgment, have been carried out.” So was Lincoln too slow in proclaiming emancipation, turning the Civil War into an abolition war? Well, fast and slow are relative terms. Perhaps he agonized too long on the border states. Perhaps he fretted too long about the Northern Democrats. But by the standards of the American people as a whole, Lincoln’s pace was radical and swift.

The bulk of the Northern populace, and particularly white soldiers, came to see the need to fight for black freedom. The soldiers came to that understanding much sooner. That’s not to say that the Army was free from prejudice, far from it. But especially once blacks proved themselves in battle, they earned the respect of their white comrades-in-arms.

Of course, there was opposition to the Emancipation Proclamation from the Democrats, the most rabid of whom were known as Copperheads, after the poisonous snake. The antiwar Democrats escalated racist hysteria among workers and immigrants, with Democratic politicians and newspapers declaring that the freed slaves would steal the jobs of white workers. We’ve heard that before, haven’t we? I mean, the ruling class is whipping up that same hysteria over immigrant workers today. Then in 1863 the anti-draft riots in New York City turned into a racist pogrom. In 1864, during a period of defeat and demoralization in the North in the lead-up to the elections, the Democrats fomented racist opposition to emancipation. They actually coined the word miscegenation and published material replete with lurid racist cartoons. McClellan was the Democrats’ presidential candidate in 1864.

Starting in the 1960s and 1970s, many in the black nationalist movement and the New Left questioned Abraham Lincoln’s role: Did he free the slaves? The short answer is yes, because without a Civil War victory there would be no emancipation. And Lincoln was the primary architect of that victory. Lincoln has also been slandered as a racist by, for example, the historian Lerone Bennett and the so-called Revolutionary Communist Party (RCP). The RCP has a sordid history in the fight against black oppression anyway, most notoriously in Boston during the 1974 busing crisis when they sided with white racists against the fight for integration. Lincoln was not a racist—the racists were the ones Lincoln was fighting against.

And then there is the Spark organization. They’re agnostic on the Civil War. They say it was a civil war in the South against Yankee capitalist oppression and they have no problem with the Confederate flag. Progressive Labor (PL), similarly, ignores the centrality of the fight against slavery. Even worse, PL lauds the New York City draft riots without mentioning slavery.

They all imbibe the racist myth, born out of the defeat of Reconstruction and perpetuated by generations of historians and defenders of the Confederacy, that the Civil War was not about slavery. Lincoln changed and the aims of the war changed. The Abraham Lincoln who said he was against “remorseless revolutionary struggle” in 1861 is not the same Lincoln who, at his second inaugural in 1865, said:

“Fondly do we hope—fervently do we pray—that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bond-man’s 250 years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid by another drawn with the sword, as was said 3,000 years ago, so still it must be said ‘the judgments of the Lord are true and righteous altogether’.”

But we are not uncritical of Lincoln. I would like to quote Frederick Douglass from a speech he delivered in April 1876 at the dedication of the freedmen’s memorial to Abraham Lincoln in Washington, D.C. You had all the luminaries of the Republican Party there: President Ulysses S. Grant, Salmon Chase, who was at this point chief justice of the U.S. Supreme Court. And Frederick Douglass says:

“Abraham Lincoln was not, in the fullest sense of the word, either our man or our model. In his interests, in his associations, in his habits of thought, and in his prejudices, he was a white man....

“Abraham Lincoln saved for you a country, he delivered us from a bondage, according to Jefferson, one hour of which was worse than ages of the oppression your fathers rose in rebellion to oppose....

“Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.”

The Life and Writings of Frederick Douglass, Vol. 4

The Role of Black Troops

A key provision of the Emancipation Proclamation was the arming of the slaves. Black troops played a critical role in the Union victory. With the recruitment of regiments of former slaves against their former masters, it was clear that a revolution was in progress. The Black Spartacus was on the march! It was very demoralizing to the slaveholders.

But it was a question: Would the former slaves fight? Would they be good soldiers? Many doubted that after the degradation of slavery blacks could be good soldiers and not just humble, subservient, oppressed people. But the heroic Massachusetts 54th Regiment decisively settled that question when they charged into the guns of Fort Wagner, South Carolina, incurring massive casualties. Black soldiers became some of the best fighters for the Union, fighting for freedom, fighting for the freedom of their families, fighting with nooses around their necks. They were sent back into slavery if they were captured and their white officers faced execution if they were captured.

If black soldiers surrendered, the Confederates often massacred them. One of the worst examples was at Fort Pillow, Tennessee, a federal garrison composed of black regiments and white regiments. When the garrison surrendered after being attacked by the cavalry of Nathan Bedford Forrest, scores of black soldiers were massacred. Forrest was a slave trader before the war, a dealer in convict labor after the war, and he was a founder of the KKK. But after the massacre, black soldiers seldom surrendered. When they went into battle, they would fight like hellcats, with a battle cry on their lips: “Remember Fort Pillow!”

The 54th was a great black regiment. But there were not a whole lot of blacks in the North where the 54th was recruited. So Lincoln and Secretary of War Stanton sent Adjutant General Lorenzo Thomas to the Mississippi Valley to recruit black soldiers and dispel the opposition of white soldiers. I like to use Lorenzo Thomas as an example of how people change during a revolution. Thomas was a 60-year-old paper-pusher, a bureaucrat in Washington, D.C., for years and years. He had not seen the field of battle for ages. But he got sent to the Mississippi Valley to recruit black soldiers, and he did it. He would go from camp to camp and make speeches to the white soldiers. What he would say to them about the black people coming into the lines was to “receive them kindly and cordially. They are to be encouraged to come to us; they are to be received with open arms; they are to be fed and clothed; they are to be armed.” He was instrumental in recruiting 100,000 black soldiers. Two hundred thousand black soldiers were recruited, all told.

Also illustrative of the contradictions of this bourgeois revolution is William Tecumseh Sherman, who was a stone racist. He sabotaged the effort to recruit black troops to the point of insubordination, all the while dealing some of the deadliest military blows to the Confederacy. He refused to allow the recruitment of black troops near his armies because he wanted blacks only as laborers. Lincoln tolerated this because Sherman could win battles. With his march to the sea and then up through South Carolina, Sherman did more than any other Union general to burn the heart out of slavery. Sherman epitomized the hard war that Lincoln and Grant had pushed.

It’s not about the ideas in people’s heads but what they do. As materialists, we understand that social being determines social consciousness—that is, most people can only transcend their own history to a limited degree. So banish moralism and focus on the act! I’m sure the modern-day fans of the Confederacy don’t care very much what Sherman thought. But they sure can’t forget what he did!

The Dawn of Reconstruction

Bourgeois mythology would have it that it was a straight shot from the Emancipation Proclamation to Martin Luther King and the civil rights movement to Obama. No! The Chicago Tribune (3 February) had a little piece on the Emancipation Proclamation headlined: “Lincoln’s Proclamation Inspired Slaves to Leave Plantations, Embrace Hope.” Embrace hope? Please! Where have we heard that before? Obama’s campaign literature, of course. It conjures up images of tear-stained black faces turning their eyes to the sky, when the reality was war and revolution!

At the end of the war, emancipated slaves, many with guns in their hands, were at the very center of the Second American Revolution, pushing ahead, without organization, toward the redistribution of land and toward political liberty. These measures necessitated turning the entire structure of the old South upside down. The confiscation of the land owned by the big proprietors and its partition and distribution among the landless laborers meant an agrarian revolution. The triumphant capitalists wanted to perpetuate their grip upon the national government, increase their control over industry and agriculture and grab natural resources. In order to promote this program, their political representatives had to maneuver with other forces in the country.

What started out at the close of the Civil War as an alliance between the Northern capitalists and the black and white plebeians of the South against the landed aristocracy terminated in 1876 with a union between the capitalist magnates and the planters against the Southern masses, particularly the black freedmen. In 1865, aside from the military and the Freedmen’s Bureau, which had been established by the federal government, there was no government in the South. Everything was up in the air. The 13th Amendment was on the books, but little else was settled.

There were several hundred thousand black people either in the Army or recently demobilized. They felt it was time to cash in on what was due them. Perhaps the most idealized version of what black people thought Reconstruction was supposed to turn into was “40 acres and a mule.” This comes from Sherman’s Special Order No. 15, which he issued in Savannah in 1865, right after he finished his march through Georgia. That order gave 40 acres of abandoned land and also unneeded old Army mules to newly freed black families.

The way this happened is that Secretary of War Stanton had come down to visit Sherman’s army in Savannah. He and Sherman met with black preachers from the area. Sherman was very well known for his hot temper. I can see him just seething, having to sit down with all these black preachers and talk with them man to man. But out of that meeting came the Special Orders. This relieved Sherman of the problem of what to do with the thousands of former slaves who had followed in his train. Then Stanton ordered Sherman to add a black regiment to his army, which he did, except that regiment was abused all the way from Georgia up through South Carolina. I told you that Sherman was hardly a racial egalitarian. Yet and still, despite his subjective beliefs, Sherman was caught up in a revolution. And he wrote that Order, which put land into the hands of black freedmen and helped to inspire the fight for black freedom.

Radical Reconstruction

In the summer of 1865, the redistribution of abandoned and confiscated land was Freedmen’s Bureau policy, supported by the military. But it was very quickly turned around. Many Southern states passed Black Codes. This was slavery in everything but name—vagrancy laws, forced apprenticeships, forced contracts—to regulate and control black labor. The precedent for Black Codes was set in the North where, despite the abolition of slavery prior to the Civil War, there were many legal proscriptions against black people. But the Black Codes were not rigorously or uniformly enforced, unlike the Jim Crow laws that came later. Things were still volatile and were so much up in the air, with lots of victorious black soldiers with guns roaming around.

Let me note the importance of the right to bear arms, and how important that has always been for the defense of black rights. The right of self-defense was key. We say, “Gun control kills blacks.” Obama and a whole section of the ruling class are bemoaning gun violence. But the whole history of gun control in this country is the story of the ruling class trying to disarm the population, particularly in periods of social struggle. Hence the reactionary Black Codes passed in various Southern states tried to outlaw the possession of firearms by black people. In response, the Freedmen’s Bureau widely distributed circulars that read in part: “All men, without distinction of color, have the right to keep and bear arms to defend their homes, families or themselves.”

Every gain that black people have made was a battle. In a letter to Lincoln’s successor, Andrew Johnson, on behalf of the First International, Marx wrote: “Yours, Sir, has become the task to uproot by the law what has been felled by the sword, to preside over the arduous work of political reconstruction and social regeneration.” But Johnson did exactly the opposite. He tried to restore the old social order in everything but name. Johnson started amnestying former slaveowners and weeded radicals out of the Freedmen’s Bureau. Johnson had an all-consuming hatred of black people. He was a former slaveowner with the mentality of poor white trash, a racist appeaser of remnants of the slavocracy. Johnson was really fearful of a link-up of black and white poor. The idea of real social and political equality repelled him. Johnson’s amnesty proclamations were an abrogation of Sherman’s Field Order No. 15. Forty thousand freedmen were deprived of 485,000 acres of land.

The hallmark of any revolution is the independent mobilization of the masses in defense of their rights and aspirations. That occurred all over the South, with committees, councils and armed self-defense groups springing up. Could black people, arms in hand, have seized the land? In some cases they did. But they were mostly forced off the land. Thaddeus Stevens, probably the most consistent American Jacobin, recognized that land was the key. By being landholders, black freedmen would have an economic basis to defend their rights instead of being beholden to the landlords. Most others, including Frederick Douglass, focused more on the right to vote.

The bourgeoisie was horrified by the thought of confiscation. The free-soil ideology meant that through thrift and hard work you could own a little shop or a farm. As if 250 years of unrequited toil didn’t count. The bourgeoisie was quite class-conscious. It paid close attention to the restive working class in Europe, where, in 1871, the French proletariat seized power in Paris and held it for some months—the Paris Commune. The American bourgeoisie recoiled from that. The New York Times, then as now a mouthpiece for that class, wrote: “An attempt to justify the confiscation of Southern land under the pretense of doing justice to the freedmen, strikes at the root of all property rights in both sections. It concerns Massachusetts quite as much as Mississippi.”

During Johnson’s presidency, blacks were beaten and shot down by the hundreds. Black people were no longer anybody’s property, so life was cheap. The slaughter of black and white Republicans led directly to military Reconstruction. Many in the North started to be alarmed. They had just finished a brutal civil war and did not want the slaveholders back in power. There was a polarization. The moderates were driven into the arms of the Radicals. The Chicago Tribune, hardly known today as a radical journal, wrote that the North would convert Mississippi “into a frog pond” before allowing slavery to be reestablished.

The Radicals got the majority of support in Congress and began to set the tone of Reconstruction. The South was placed under military control by Congress. As General-in-Chief, U.S. Grant appointed the generals running each district. Grant was allied with the Radicals on many issues and was generally sympathetic to the struggles of black people, even if like Lincoln he did not personally believe in social equality. During his presidency, starting in 1868, his policy was a real mixed bag.

It took a battle to preserve black rights. There were the Freedmen’s Bureau, the Union Leagues, black militias. But federal troops were the key. Reconstruction could not have succeeded as much as it did absent even a halfhearted commitment to smash and crush forces of reaction by the federal government. Congress wanted to readmit the former Confederate states to the Union. But the only way these states could be admitted was on the Union’s terms. And the only way those terms would be met was if black people got the vote. Under military Reconstruction, with the passage of the Reconstruction Acts and the 14th Amendment, blacks were given the vote and elected to state constitutional conventions and Reconstruction governments.

Once black people gained the franchise, the Republicans dominated Reconstruction governments across the South. The majority of officeholders were white with a significant minority of blacks, based on the support of blacks and some poor whites. Black Republicans became the major focus for political, social and economic justice in the South. They agitated for more political rights, more schools, more hospitals, more land, more debtors’ relief—things that benefitted the vast majority of Southern labor, black and white. The passage of the 15th Amendment in 1870 codified the right to vote, all across the North as well as the South.

Racist Reaction

But Northern capitalists had other interests: profit. They were willing to invest in the capital-starved South, but when those profits were threatened by agitation and unrest, they pulled the plug. Reconstruction governments and black people were always under attack by the KKK and similar groups that wanted social and economic control of the black population. Black schools were particularly a target, and scores went up in flames. Intimidation and murder were rampant. Congress adopted all sorts of paper measures protecting blacks, including the 14th Amendment that guarantees “equal protection of the laws.” But the government betrayed the promise of black liberation in the Compromise of 1877, when almost all the remaining Union troops were withdrawn from the South. Reconstruction was defeated by blood and fire.

The post-Reconstruction period, called Redemption by the racists, was marked by a political counterrevolution aimed at black people and enforced by racist terrorists. A new system of racist exploitation was established by restricting the rights of freedmen across the board. In 1896, the Supreme Court codified “separate but equal” segregation as the law of the land in Plessy v. Ferguson. Segregation took the place of chattel slavery as the main prop of the new racist order. This rigid system of legally enforced racial segregation, called Jim Crow, was imposed and maintained by police-state repression and the terror of the KKK which, in the words of Civil War historian James McPherson, “became in effect armed auxiliaries of the Democratic party.” It took a long and often bloody struggle for the civil rights movement 80 years later to restore some of the rights black people won during the Civil War and Reconstruction.

With the triumph of capitalism across the continent also came the creation of the class destined to become the gravediggers of that same system, the working class. Once freed from the retarding effects of the slavery question, the labor movement took off with agitation for the eight-hour day, agitation for unions. This culminated in the Great Rail Strike of 1877, which was brutally suppressed by the Army that was no longer defending black people in the South. However, concomitant with the entrance of the American bourgeoisie onto the world stage as an imperialist power in the 1890s, there developed a layer of hardcore trade-union bureaucrats bought off by the spoils of imperialism and sharing the values of the ruling class. They imported and continued to import this retrograde consciousness into the working class.

Now I would like to acknowledge the debt we owe to Dick Fraser, a leading member of the Socialist Workers Party in the 1940s and ’50s, when it was still a revolutionary organization. Fraser developed a trenchant Marxist analysis of slavery, the Civil War and Reconstruction, of the origins of the racist system in this country and the material basis for black oppression. Fraser wrote: “After the Civil War and Reconstruction destroyed the old slave owning class, northern capital, from economic and political motives, betrayed its promises and created a revised, capitalist form of race relations, based upon many of the traditions and social relations of slavery” (“Revolutionary Integration: the Dialectics of Black Liberation,” Revolutionary Age, Vol. 1, No. 1 [1968]).

Fraser took as a starting point the lessons he had learned from studies of the 1917 Russian Revolution, particularly Bolshevik Party policies on the many nationalities in Russia. And that is the point on which I want to conclude—the Bolshevik Revolution. The Bolsheviks united the struggles of all the oppressed behind the banner of the working class, and that is what we must do. Today, we take up struggles for immigrant rights, for women’s rights, and we fight to replace the trade-union misleaders with a militant, class-struggle leadership.

We wrote in one of our basic documents, “Black and Red,” in 1967:

“Only common struggle for common aims can unite the working class and overcome the lifelong racial prejudices of American workers. A victory of the socialist revolution in this country will be achieved through the united struggle of black and white workers under the leadership of the revolutionary vanguard party. In the course of this struggle, unbreakable bonds will be forged between the two sections of the working class. The success of this struggle will place the Negro people in a position to insure at last the end of slavery, racism and super-exploitation.”

The forcible segregation of black people, integral to American capitalism, has been resisted by the black masses whenever a perceived possibility for such struggle has been felt. The entire history of mass black struggle—from the abolitionists through the Civil War and Radical Reconstruction to the civil rights movement—has been in the direction of integration, not separation.

While combating every manifestation of racist oppression, fighting in particular to mobilize the social power of the multiracial labor movement, we underline that full equality for the black masses requires that the working class rip the economy out of the hands of the racist capitalist rulers and reorganize it on a socialist basis. Only then will it be possible to eliminate the material roots of black oppression through the full integration of black people into an egalitarian socialist society based on a collective economy with quality jobs, housing, health care and education for all. You see, it was the Russian working class led by the Bolsheviks who carried out the first and thus far only successful socialist revolution. We aim to build a vanguard party that will fight for the next one.

In the midst of the Second American Revolution, Lincoln said in the Gettysburg Address, “It is for us, the living, rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.” Well, there is still a lot of unfinished work. Join us in the fight for a Third American Revolution. Join us in the fight to build a revolutionary party. Finish the Civil War—For black liberation through socialist revolution! 

The Hitchhiker

 

From The Pen Of Frank Jackman
I never told you did I about my adventures hitchhiking back in the day, back in the days when you could do such an activity and expect to come out alive. Now, really ever since Charley Manson and his gang screwed it up for everybody out in the high desert of California, a few years back,   back in the early1970s you would be taking your life in your hands and would get no sympathy from anyone, even your mother who warned you of such a fate when you were nothing but a punk kid,  if you wound up face down in some god forsaken ditch and everybody would just say “well, he knew the score, knew the crazies were out there and what did he expect.” And maybe a RIP. But back before then thumbing a ride, hitchhiking across this great open country was pure adventure. No question.      

In the early 1960s, the time before the stuff I want to speak of, I was just fooling around thumbing, a quick jaunt to Maine, up to Bar Harbor maybe, to see my old pal Josh Breslin and see what oddball tales he was writing about then for the Bar Harbor News or whatever Podunk newspaper he was writing for or maybe down to Washington to see what was what with the government (I never did find out, find out what was what). Mainly it was lonesome truckers who picked a guy up, maybe high on benny, no, high on benny in order to face that long haul white-line stretch, maybe had a spat with the wife, or the girlfriend, or the wife about a girlfriend, and wanted to blow off steam about it with a stranger for a few miles down the line. Or maybe you reminded him of some wayward son that he never was home long enough to quite understand, some son growing his hair too long, hanging around with beatniks or something, and maybe get your perspective on the matter, and gave you a ride, gave you a ride as far as he were going.  Some guys might offer you a desperate cigarette, keep the pack, might stake you to a meal at some trucker stop (avoid, as I found out later, the one in Winnemucca out in the Nevadas, Millie’s I think it was called, that was awful. Christ they even screwed up the meatloaf, the trucker’s road staple), or a cup of joe along the way.
Sometimes it was a stray guy, maybe an insurance salesman or government bureaucrat, in some sedan who was trying to make time to some destination and wanted you to help make sure he got there in one piece by sharing the driving for a spell. Or maybe it some damn pervert who wanted to show you his thing or something like that and left you off in some desolate farmland when you said no, or worst between stops on the interstate and you were just a sitting duck for some state trooper trying to make his monthly quota. (Funny girls, eh, women never stopped, or if they did it wasn’t for them to show you their thing, which might have been interesting.) Oh yah, speaking of worst, state trooper worst, was if you were “holding,” holding some dope to help make your ride smoother. You learn fast just not to do such a foolhardy thing.

That was early though and not really the time of the time of the great American hitchhike night when you could just stick out your thumb on say the Pacific Coast Highway (California Route 1 for the squares) or Route 66 in say Arizona (although you still had to be careful in that goofy state where the six-shooter and the rope spoke) or back East on most of Interstate 95 from say Boston to Washington (except Connecticut, another no-no) and get a ride at the snap of your fingers. And depending on the composition of the parties in the vehicle that picked you up you may, or may not, care whether the ride was long or short.      

And that brings up the greatest ride I ever got, although some of the stuff was a little close after I thought about it later, later when the dust settled. I was thumbing by myself (mostly I travelled alone, although a couple of times I had my honey of the moment along to ease the time, and act as “bait” for quick rides if necessary) on the Pacific Coast Highway around Carlsbad down in Southern California, down toward San Diego, heading north, trying to make Frisco (and a honey/drug connection, they went together which never happened as it turned out), around Golden Gate Park then the Mecca of the summer of love scene (although not the “official” summer of love, that was the year before, this was in the late spring of 1968).  About ten minutes, maybe less, after I put out the thumb a late model Volkswagen minibus stopped along the road and backed up, the driver, whom I later learned went by the moniker Captain Max, a bearded guy with long hair and wearing a red bandana around his forehead, not an uncommon sight in those days, asked where I was going and without giving an answer to my question where they were going I told him Frisco and he said “hop in, I guess we are going to San Francisco. ”  Yah, it was that kind of time, a time when time and distance was just a construct on the road of life. 

Now the “hop in” part on a minibus, a ubiquitous hippie minibus in those days was to open the sliding side door and find a mattress or maybe two with anywhere from two to ten people on it, doing, well, doing whatever. In this case there were one guy and three women sitting in the lotus position and working off a huge bong pipe of hash. I got a blast high just opening the door. Their first response to my presence, even before what’s your name, where you from, that nine to five stuff, they passed me the pipe. Good stuff, very good stuff. And that started something that did wind up in Frisco about three weeks later.

See the odd woman out in the ménage, Queen Jane was looking for company (one woman, who called herself Princess Xenia, was “with” Captain Max. the other, Belle Starr, was with Chief Nana. Don’t laugh I was going by the moniker Be-Bop Benny. Sometime when I have more time, and maybe think about it some, I will give you the “skinny” on that moniker stuff. In any case don’t believe that academic sociology stuff that people who were not even there, who were probably working on their doctorates, try to run by you. ). She found it, found it for the three weeks it took us to get to Frisco and we stayed together another few months as we headed to camp out in Mendocino for a while. But she had to get back home, to do some at home thing, it was never clear what, but she just split, and I wasn’t tired enough of the road just then to follow her.

And while it might sound silly now, now that I am telling you the story long after, and you have looked at me askance when I even mention the word hitchhiking like it was something done in prehistoric times, that little space of time, those few weeks were very heaven. Remind me to tell you about the time we almost went off a cliff at Big Sur and wound up staying on the side of the road for three days, not because we couldn’t get out of the spot we were in but because we thought it was a groovy spot to camp. And also about how we hit Carmel and “did the did” (you don’t know what “did the did” is, well you will have to wait until I tell you that story sometime too) on the tourists and made about two hundred bucks (which we immediately turned into hash, hash for the bong that is). But that was all sideshow stuff compared to the vision, Queen Jane’s vision.

 After those first few hits on the bong I was totally stoned. Totally. I was used to some high-grade weed through righteous connections from Mexico, some good Columbian and Acapulco Gold but that hash blew me away. And I think Queen Jane knew it had that effect, and so later that night as we camped out on the beach at Point Magoo above Los Angeles after we had kind of coupled off around the campfire as the sun was setting over the Pacific she began to tell in her singsong  voice the story of the group’s (the five of them and a couple of other guys and another women) “night of the ghost dance”  over in Joshua Tree out in the high desert (not all that far from where lots of  people, young people  dropped off the face of the earth and built a new life, and maybe they are still out there).

This story naturally entailed a good amount of dope done beforehand, that same hash that had me in its thrall. That’s not the important part, the important part is that this whole area was the stomping grounds for one of the branches of the Apaches and other tribes before the white man put his scourge on the thing. And that is why they were there, there in a way. See Chief Nana (real name Sam Wallace) was actually from Arizona and one quarter Apache and so he was the reason they were out there in the high desert that night. Looking, well looking for something, roots, or meaning, or something that would not let him be. In any case that night, doped up, camp fire burning brightly against the canyon walls, flickering in odd ways a couple of the guys that afterward left the group in Needles to head north decided  to play their guitar and flute, respectively. Low at first, just another set of noises in the night, the moon-filled night.

Then from a distance they all could heard the faint sound of drums, the Chief claimed war drums. Then it came on louder and the guitar player and flutist adjusted their music to the beat of those drums, at first out of synch, but eventually in step. As that mesh of musics became louder the walls of the canyons came alive with the shapes of ancient warriors, warriors ready to avenge some wrong.  And just as quickly as those drums ceased, the shadows on walls faded and the each member of the group collapsed as if coming out of a trance. Chief Nana took it for a sign, a sign that some new age was coming when the warrior-kings (and queens) would again speak to the earth. Powerful stuff.                       
I begged Queen Jane to try to recollect that experience during my time with her, to reenact it. She promised that she would try, would get the Chief to act as a medium again, but she split before that ever happened. So let’s just leave it as I hope Queen Jane survived, survived to tell whoever she wanted to tell about her days picking up hitchhikers and about how for just one moment, she, I, we, had the bad karma of those days on the run.    
Update about 'Petition to Free Lynne Stewart: Save Her Life - Release Her Now!' on Change.org



A major milestone has been reached in the struggle for Lynne Stewart's freedom. Lynne Stewart wrote on April 26 to confirm that the Warden at FMC Carswell recommended Compassionate Release to the Federal Bureau of Prisons.

“So Happy that the Compassionate Release was granted at Carswell and we are on the road!!!

"Who DID It? --- The People Yes – and we certainly deserve a VICTORY and this is one for sure!!”

With this dramatic development, the International Campaign to Save the Life of Lynne Stewart crossed a critical threshold. We directed our attention immediately to Charles E. Samuels, Jr., the Director of the Federal Bureau of Prisons.

Following two expedited communications from former Attorney General Ramsey Clark, a probation officer charged with inspecting the residence designated for Lynne Stewart's recovery was dispatched to the home of her son, attorney Geoffrey Stewart. Soon afterwards, we were notified that the residence was approved.

Thus, another hurdle has been overcome, paving the way for Lynne Stewart's Compassionate Release.

There is no time to lose. Lynne Stewart has been in quarantine for several weeks at FMC Carswell since her white blood count dropped precipitously. As Ramsey Clark wrote to BOP Director Samuels:

"Further medical tests reveal that the cancer that had metastasized rapidly to her lungs, lymph nodes and shoulder remains aggressive. If the series of chemotherapy treatments slowed its spread in certain areas, it has not attenuated in her lungs. … The sustained treatment and preparations by the medical team at Memorial Sloan Kettering Cancer Center in New York City are critical to her survival.”

This is the moment to intensify our global mobilization. We must prevail upon the director of the Bureau of Prisons to file the motion for compassionate release with Judge John Koetl, the sentencing judge.

ASK FIVE OF YOUR FRIENDS OR COLLEAGUES TO SIGN THE PETITION. PUT THE PETITION ON YOUR FACEBOOK PAGE AND SEND A TWITTER MESSAGE NOW.

Among the latest signers are: Fr. Miguel d’Escoto Brockmann, Bianca Jagger, Margaret Ratner Kunstler, Mark Lane, Noam Chomsky, Medea Benjamin, Rosa Clemente, Kathy Kelly, James Ridgeway and William Blum.

This update was prepared by co-coordinators Mya Shone, Ralph Schoenman and Ralph Poynter.