Tuesday, July 23, 2013

Out in the 1940s Crime Noir Night –Raymond Chandler’s Farewell, My Lovely
 
 
 
From The Pen Of Frank Jackman
 
Book Review
 
Farewell, My Lovely, Raymond Chandler, Vintage Crime Books, New York, 1940
 
Yah, I’ve mentioned before that there were some cases that our boy, our private eye, one Philip Marlowe should have walked away from, walked quickly away from. Like that case, the case he called the Little Sister, trap, uh, case up the Hollywood hills trying to protect a loose living rising young starlet tied up to a no good gangster that he almost lost his license (and his head) over and that some very unhappy L.A. (and Bay City) coppers are still stewing over. Of course he should have backed doff here too, although unlike that Hollywood caper nobody told him, or could tell him, to back off. Not at least when an ex-con named Moose, correctly named Moose, had his wanting habits, his Velma wanting habits on. And the gigantic size of him settled the matter, settled it no uncertain terms even when Moose said she hadn’t written him, written him up in stir in about six years. All the goliath said was his Velma would have her reasons. Sweet Jesus.   
 
Sweet Jesus is right because before our boy Marlowe got through he had been beaten, drugged, framed and re-framed, shot at and almost swallowed whole. All for a woman who had no intentions, no intentions in hell, of going back to the Moose. She had moved on to the big time, stepped up in class, and was not going back to dives singing for nickels and dimes, putting up with cheap drunk hollers, and unwanted advances.  She had changed her postal zone and worked her way up with a sweet walking daddy, a sweet old walking daddy, the best kind for the Velmas of the world.  Why the hell do you think she hadn’t written the Moose in six years. And moreover but don’t tell him this although Marlowe figured it out pretty quickly had been the one who fingered him on his last bank job (that was why he did dime minus good behavior, what else). So no way, no way, was she looking to be found. And she had the wherewithal to be “unfound.”     

“Unfound”  except one Philip Marlowe, maybe kicking and screaming, or maybe later because he had grown “fond” of Moose, or maybe just because he was a guy used to chasing windmills in lost causes, chasing them wherever they led, was on the case. So he unwound the thing, went back to old days of Velma and Moose at the run down  Florian CafĂ© over on Central Avenue in bygone days L.A.  and worked his way forward. Worked his way forward though those previously mentioned beatings, a drugging (Christ he was seeing spiders and pin wheels while in the throes of that mess), a frame-up or two,  some cop harassment, and no co-operation from the Moose other than the edict to find his precious Velma. So yes he found her, and yes, she was one of those classic femme fatales, and yes, as well she had to learn the Marlowe life lesson the hard way- “crime, doesn’t pay”. Read this little beauty to get the details of the twists and turns of Marlowe’s finding that damn Velma.      

Oh yah, about Raymond Chandler, about the guy who wrote the book. Like I said in another review he, along with Brother Dashiell Hammett (the author of The Thin Man, and creator of The Maltese Falcon’s Sam Spade maybe the most famous tough guy detective of them all. Who, come to think of it, also had a judgment problem when it came to women, although not Hollywood women but up North in Frisco town) turned the dreary gentile drawing-room sleuth by-the-numbers crime novels that dominated the reading market back in the day on its head and gave us tough guy blood and guts detectives we could admire, could get behind, warts and all. Thanks, guys.
 
In Chandler’s case he drew strength from his startling use of language to describe Marlowe’s environment much in the way a detective would use his heightened powers of observation during an investigation, missing nothing. Marlowe was able to size up, let’s say, a sizzling blonde, as a statuesque, full-bodied and ravishing dame and then pick her apart as nothing but a low-rent gold-digger. Of course that never stopped him from taking a run at one or two of them himself and then sending them off into the night, or to the clink, to fend for themselves. He also knew how to blow off a small time chiseler, a grifter, as so much flamboyance and hot air not neglecting to notice that said grifter had moisture above his upper lip indicating that he stood in fear of something if only his shadow as he attempted to pull some caper, or tried to pull the wool over Marlowe’s eyes.
 
The list of descriptions goes on and on -sullen bartenders wiping a random whisky glass, flighty chorus girls arm in arm with wrong gee gangsters, Hollywood starlet wannabes displaying their wares a little too openly, old time geezers, toothless, melting away in some thankless no account job, guys working out of small-time airless no front cheap jack offices in rundown building s on the wrong side of town doing, well, doing the best they can. And cops, good cops, bad cops, all with that cop air about them of seen it all, done it all blasĂ©, and by the way spill your guts before the billy- club comes down (that spill your guts thing a trait that our Marlowe seems organically incapable of having). He had come from them, from the D.A.s office in the old days, had worked with them on plenty of cases but generally he tried to treat them like one might a snake not quite sure whether it is poisonous or not.         
 
At the same time Chandler was a master of setting the details of the space Marlowe had to work in- the high hill mansions and the back alley rooming houses (although usually not the burgeoning ranchero middle class locales since apparently that segment of society has not need of his services and therefore no need of a description of their endless sameness and faux gentility). He has a fix on the museum-like quality of the big houses, the places like General Sternwood’s in The Big Sleep or Mrs. Murdock’s in The High Window reflecting old wealth California. And he has a razor sharp sense of the arrivisite, the new blood all splash and glitter, all high- ceiling bungalow, swimming pools, and landscaped gardens.
 
But where Chandler made his mark was in his descriptions of the gentile seedy places, the mansions of old time Bunker Hill turned to rooming houses with that faint smell of urine, that strong smell of liquor, that loud noise that comes with people living too close together, too close to breath their simple dreams. Or the descriptions of the back alley offices in the rundown buildings that had seen better days populated by the failed dentists, the sly repo men, the penny ante insurance brokers, the con artists, the flotsam and jetsam of the losers in the great American West night just trying to hang on from rent payment to rent payment. Those denizens of these quarters usually had a walk on role, or wound up with two slugs to the head, but Chandler knew the type, had the type down solid.                     
 
Nor was Chandler above putting a little social commentary in Marlowe’s mouth. Reflections on such topics as that very real change after World War II in the kind of swarms that were heading west to populate the American Western shore night. The rise of the corner boys hanging, just hanging, around blasted storefronts, a few breaking off into the cranked up hot rod hell’s highway night. The restless mobsters for broken back East looking to bake out in the southern California sun while taking over the vast crime markets. The wannabe starlets ready to settle for less than stardom for the right price. The old California money (the gold rush, gold coast, golden era money) befuddled by the all new waves coming in. And above all a strong sense of the rootlessness, the living in the moment, the grabbing while the grabbing was good mentality that offended old Marlowe’s honor code.   
 
And of course over a series of books Chandler expanded the Marlowe character, expanded his range of emotions, detailed his growing world-weariness, his growing wariness, his small compromises with that code of honor that he honed back in the 1930s. Yes, Marlowe  the loner, the avenging angel , the righter of wrongs, maybe little wrongs but wrongs in this wicked old world. The guy who sometimes had to dig deep in his office desk drawer to grab a shot or six of whiskey to help him think things through. Marlowe the guy of a thousand punches, the guy of a hundred knocks on the head, the guy who had taken a more than one slug for the cause, the guy who was every insurance company’s nightmare and a guy who could have used some Obamacare health insurance no questions asked . Yah, Marlowe.    
 
From The “West Coast Port Shutdown”  Archives-This Is Class War, We Say No More!- Support The Defense Of The Longview, Washington Longshoremen!


Click on the headline to link to the West Coast Port Shutdown website.

Markin comment:
We know that we are only at the very start of an upsurge in the labor movement as witness the stellar exemplary actions by the West Coast activists back on December 12, 2011and the subsequent defense of the longshoremen’s union at Longview, Washington and the beating back of the anti-union drives by the bosses there. As I have pointed out in remarks previously made as part of the Boston solidarity rally with the West Coast Port Shutdown on December 12th this is the way forward as we struggle against the ruling class for a very different, more equitable society.

Not everything has gone as well, or as well-attended, as expected including at our rally in solidarity in Boston on the afternoon of December 12th but we are still exhibiting growing pains in the struggle against the bosses, including plenty of illusions or misunderstandings about who our friends, and our enemies, are. Some of that will get sorted out in the future as we get a better grip of the importance of the labor movement in winning victories in our overall social struggles. May Day can be the start of that new offensive in order to gain our demands
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An Injury To One Is An Injury To All!-Defend The Labor Movement And Its Allies! Defend All Those Who Defend The Labor Movement! Defend All May Day Protesters Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points
*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement going back to the 1930s Great Depression the last time that unemployment, under-employment, and those who have just plain quit looking for work was this high in the American labor force. Thirty hours work for forty hours pay is a formula to spread the available work around. This is no mere propaganda point but shows the way forward toward a more equitable distribution of available work. Work that would be divided through local representative workers’ councils which would act, in one of its capacities, as a giant hiring hall where the jobs would be parceled out. This would be a simpler task now than when it was when first proposed in the 1930s with the vast increase in modern technology that could fairly accurately, via computers, target jobs that need filling and equitably divide up current work. Without the key capitalist necessity of keeping up the rate of profit the social surplus created by that work could be used to redistribute the available work at the same agreed upon rate rather than go into the capitalists’ pockets. The only catch, a big catch one must admit, is that no capitalist, and no capitalist system, is going to do any such thing as implement “30 for 40” so that it will, in the end, be necessary to fight for and win a workers government to implement this demand.

Organize the unorganized is a demand that cries out for solution today now that the organized sectors of the labor movement, both public and private, in America are at historic lows, just over ten percent of the workforce. Part of the task is to reorganize some of the old industries like the automobile industry, now mainly unorganized as new plants come on line and others are abandoned, which used to provide a massive amount of decent jobs with decent benefits but which now have fallen to globalization and the “race to the bottom” bad times. The other sector that desperately need to be organized is to ratchet up the efforts to organize the service industries, hospitals, hotels, hi-tech, restaurants and the like, that have become a dominant aspect of the American economy.

Organize the South-this low wage area, this consciously low-wage area, where many industries land before heading off-shore to even lower wage places cries out for organizing, especially among black and Hispanic workers who form the bulk of this industrial workforce. A corollary to organizing the South is obviously to organize internationally to keep the “race to the bottom” from continually occurring short of being resolved in favor of an international commonwealth of workers’ governments. Nobody said it was going to be easy.

Organize Wal-Mart- millions of workers, thousands of trucks, hundreds of distribution centers. A victory here would be the springboard to a revitalized organized labor movement just as auto and steel lead the industrial union movements of the 1930s. To give an idea of how hard this task might be though someone once argued that it would be easier to organize a workers’ revolution that organize this giant. Well, that’s a thought.

Defend the right of public and private workers to unionize. Simple-No more Wisconsins, no more attacks on collective bargaining the hallmark of a union contract. No reliance on labor boards, arbitration, or bourgeois recall elections either. Unions must keep their independent from government interference. Period.

Guest Commentary

From The Transitional Program Of The Leon Trotsky-Led Fourth International In 1938Sliding Scale of Wages and Sliding Scale of Hours

Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.

The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.

Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.

Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.

Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.

* Defend the independence of the working classes! No union dues for Democratic (or the stray Republican) candidates. In 2008 labor, organized labor, spent around 450 million dollars trying to elect Barack Obama and other Democrats (mainly). The results speak for themselves. For those bogus efforts the labor skates should have been sent packing long ago. The idea then was (and is, as we come up to another presidential election cycle) that the Democrats (mainly) were “friends of labor.” The past period of cuts-backs, cut-in-the back give backs should put paid to that notion. Although anyone who is politically savvy at all knows that is not true, not true for the labor skates at the top of the movement.

The hard reality is that the labor skates, not used to any form of class struggle or any kind of struggle, know no other way than class-collaboration, arbitration, courts, and every other way to avoid the appearance of strife, strife in defense of the bosses’ profits. The most egregious recent example- the return of the Verizon workers to work after two weeks last summer when they had the company on the run and the subsequent announcement by the company of record profits. That sellout strategy may have worked for the bureaucrats, or rather their “fathers” for a time back in the 1950s “golden age” of labor, but now we are in a very hard and open class war. The rank and file must demand an end to using their precious dues payments period for bourgeois candidates all of whom have turned out to be sworn enemies of labor from Obama on down.

This does not mean not using union dues for political purposes though. On the contrary we need to use them now more than ever in the class battles ahead. Spent the dough on organizing the unorganized, organizing the South, organizing Wal-Mart, and other pro-labor causes. Think, for example, of the dough spent on the successful November, 2011 anti-union recall referendum in Ohio. That type of activity is where labor’s money and other resources should go.

*End the endless wars!- As the so-called draw-down of American and Allied troops in Iraq reaches it final stages, the draw down of non-mercenary forces anyway, we must recognize that we anti-warriors failed, and failed rather spectacularly, to affect that withdrawal after a promising start to our opposition in late 2002 and early 2003 (and a little in 2006). As the endless American-led wars (even if behind the scenes, as in Libya) continue we had better straighten out our anti-war, anti-imperialist front quickly if we are to have any effect on the troop withdrawal from Afghanistan. Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan!

U.S. Hands Off Iran!- American (and world) imperialists are ratcheting up their propaganda war (right now) and increased economic sanctions that are a prelude to war well before the dust has settled on the now unsettled situation in Iraq and well before they have even sniffed at an Afghan withdrawal of any import. We will hold our noses, as we did with the Saddam leadership in Iraq and on other occasions, and call for the defense of Iran against the American imperial monster. A victory for the Americans (and their junior partner, Israel) in Iran is not in the interests of the international working class. Especially here in the “belly of the beast” we are duty-bound to call not just for non-intervention but for defense of Iran. We will, believe me we will, deal with the mullahs, the Revolutionary Guards, and the Islamic fundamentalist in our own way in our own time.


U.S. Hands Off The World!- With the number of “hot spots” that the American imperialists, or one or another of their junior allies, have their hands on in this wicked old world this generic slogan would seem to fill the bill.


Down With The War Budget! Not One Penny, Not One Person For The Wars! Honor World War I German Social-Democratic Party MP, Karl Liebknecht, who did just that. The litmus test for every political candidate must be first opposition to the war budgets (let’s see, right now winding up Iraq, Afghanistan, Pakistan, Iran preparations, China preparations, etc. you get my drift). Then that big leap. The whole damn imperialist military budget. Again, no one said it would be simple. Revolution may be easier that depriving the imperialists of their military money. Well….okay.

*Fight for a social agenda for working people!. Free Quality Healthcare For All! This would be a no-brainer in any rationally based society. The health and welfare of any society’s citizenry is the simple glue that holds that society together. It is no accident that one of the prime concerns of workers states like Cuba, whatever their other political problems, has been to place health care and education front and center and to provide to the best of their capacity for free, quality healthcare and education for all. Even the hide-bound social-democratic-run capitalist governments of Europe have, until recently anyway, placed the “welfare state” protections central to their programs.

Free, quality higher education for all! Nationalize the colleges and universities under student-teacher-campus worker control! One Hundred, Two Hundred, Many Harvards!
This would again be a no-brainer in any rationally based society. The struggle to increase the educational level of a society’s citizenry is another part of the simple glue that holds that society together. Today higher education is being placed out of reach for many working-class and minority families. Hell, it is getting tough for the middle class as well.
Moreover the whole higher educational system is increasing skewed toward those who have better formal preparation and family lives leaving many deserving students in the wilderness. Take the resources of the private institutions and spread them around, throw in hundreds of billions from the government (take from the military budget and the bank bail-out money), get rid of the top heavy and useless college administration apparatuses, mix it up, and let students, teachers, and campus workers run the thing through councils on a democratic basis.

Forgive student debt! The latest reports indicate that college student debt is something like a trillion dollars, give or take a few billion but who is counting. The price of tuition and expenses has gone up dramatically while services have not kept pace. What has happened is that the future highly educated workforce that a modern society, and certainly a socialist society, desperately needs is going to be cast in some form of indentured servitude to the banks or other lending agencies for much of their young working lives. Let the banks take a “hit” for a change!

Stop housing foreclosures now! Hey, everybody, everywhere in the world not just in America should have a safe, clean roof over their heads. Hell, even a single family home that is part of the “American dream,” if that is what they want. We didn’t make the housing crisis in America (or elsewhere, like in Ireland, where the bubble has also burst). The banks did. Their predatory lending practices and slip-shot application processes were out of control. Let them take the “hit” here as well.

*We created the wealth, let’s take it back. Karl Marx was right way back in the 19th century on his labor theory of value, the workers do produce the social surplus appropriated by the capitalists. Capitalism tends to immiserate the mass of society for the few. Most importantly capitalism, a system that at one time was historically progressive in the fight against feudalism and other ancient forms of production, has turned into its opposite and now is a fetter on production. The current multiple crises spawned by this system show there is no way forward, except that unless we push them out, push them out fast, they will muddle through, again.

Take the struggle for our daily bread off the historic agenda. Socialism is the only serious answer to the human crisis we face economically, socially, culturally and politically. This socialist system is the only one calculated to take one of the great tragedies of life, the struggle for daily survival in a world that we did not create, and replace it with more co-operative human endeavors.

Build a workers party that fights for a workers government to unite all the oppressed. None of the nice things mentioned above can be accomplished without as serious struggle for political power. We need to struggle for an independent working-class-centered political party that we can call our own and where our leaders act as “tribunes of the people” not hacks. The creation of that workers party, however, will get us nowhere unless it fights for a workers government to begin the transition to the next level of human progress on a world-wide scale.

Emblazon on our red banner-Labor and the oppressed must rule!
Guest Commentary from the IWW (Industrial Workers Of The World, Wobblies) website http://www.iww.org/en/culture/official/preamble.shtml

Preamble to the IWW Constitution (1905)

Posted Sun, 05/01/2005 - 8:34am by IWW.org Editor

The working class and the employing class have nothing in common. There can be no peace so long as hunger and want are found among millions of the working people and the few, who make up the employing class, have all the good things of life.

Between these two classes a struggle must go on until the workers of the world organize as a class, take possession of the means of production, abolish the wage system, and live in harmony with the Earth.

We find that the centering of the management of industries into fewer and fewer hands makes the trade unions unable to cope with the ever growing power of the employing class. The trade unions foster a state of affairs which allows one set of workers to be pitted against another set of workers in the same industry, thereby helping defeat one another in wage wars. Moreover, the trade unions aid the employing class to mislead the workers into the belief that the working class have interests in common with their employers.

These conditions can be changed and the interest of the working class upheld only by an organization formed in such a way that all its members in any one industry, or in all industries if necessary, cease work whenever a strike or lockout is on in any department thereof, thus making an injury to one an injury to all.

Instead of the conservative motto, "A fair day's wage for a fair day's work," we must inscribe on our banner the revolutionary watchword, "Abolition of the wage system."

It is the historic mission of the working class to do away with capitalism. The army of production must be organized, not only for everyday struggle with capitalists, but also to carry on production when capitalism shall have been overthrown. By organizing industrially we are forming the structure of the new society within the shell of the old.


From The Marxist Archives- Zionism: A Marxist Understanding

Workers Vanguard No. 895
6 July 2007

TROTSKY

LENIN

Zionism: A Marxist Understanding

(Quote of the Week)



Amid the Nazi genocidal rampages against European Jewry, the young Trotskyist Abram Leon, who died in Auschwitz in 1944, warned against Zionism as a solution to the oppression of the Jewish people. Indeed, the Israeli capitalist state, founded in 1948 and today possessing nuclear arms, is premised on the expulsion and brutal oppression of the Palestinian people and is also a death trap for the Hebrew-speaking people themselves. There can and will be no just resolution to the conflicting national rights of the Palestinian and Hebrew-speaking peoples short of the establishment of a socialist federation of the Near East, requiring the overthrow of all the bourgeois regimes of the region through proletarian revolution.

Zionist theoreticians like to compare Zionism with all other national movements. But in reality, the foundations of the national movements and that of Zionism are altogether different. The national movement of the European bourgeoisie is the consequence of capitalist development; it reflects the will of the bourgeoisie to create the national bases for production, to abolish feudal remnants. The national movement of the European bourgeoisie is closely linked with the ascending phase of capitalism. But in the Nineteenth Century, in the period of the flowering of nationalisms, far from being “Zionist,” the Jewish bourgeoisie was profoundly assimilationist. The economic process from which the modern nations issued laid the foundations for integration of the Jewish bourgeoisie into the bourgeois nation.

It is only when the process of the formation of nations approaches its end, when the productive forces have for a long time found themselves constricted within national boundaries, that the process of expulsion of Jews from capitalist society begins to manifest itself, that modern anti-Semitism begins to develop. The elimination of Judaism accompanies the decline of capitalism. Far from being a product of the development of the productive forces, Zionism is precisely the consequence of the complete halt of this development, the result of the petrifaction of capitalism. Whereas the national movement is the product of the ascending period of capitalism, Zionism is the product of the imperialist era. The Jewish tragedy of the Twentieth Century is a direct consequence of the decline of capitalism....

It was capitalism, by virtue of the fact that it provided an economic basis for the national problem, which also created insoluble national contradictions…. With the disappearance of capitalism, the national problem will lose all its acuteness. If it is premature to speak of a worldwide assimilation of peoples, it is nonetheless clear that a planned economy on a global scale will bring all the peoples of the world much closer to each other.

—Abram Leon, The Jewish Question: A Marxist Interpretation (published posthumously in 1946)

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Leon Trotsky

On the Jewish Problem


Written: 1937-1940
First Published: Various publications, but collected and sources for this edition here: Vol. 6 No. 12, December 1945, Volume 6, No. 12, pages 377-379
Transcription/HTML Markup: David Walters
Copyleft: Leon Trotsky Internet Archive (www.marxists.org) 2008. Permission is granted to copy and/or distribute this document under the terms of the Creative Commons License [You can freely copy, distribute, and display this work; as well as make derivative and commercial works. Please credit the Leon Trotsky Internet Archive as your source, include the url to this work, and note the transcribers & proofreaders above.]

We publish herewith four statements by Trotsky during the last years of his life expressing his views on the Jewish question. The first is in the form of an interview given to correspondents of the Jewish press upon his arrival in Mexico. The second is an excerpt from an article on “Thermidor and Anti-Semitism” written in 1937. The third is a letter which Trotsky addressed to the Jews menaced by the mounting wave of anti-semitism and fascism in the United States, calling upon them to support the revolutionary struggle of the Fourth International as the only road to their salvation. The fourth statement is from the archives of Leon Trotsky.
I
Before trying to answer your questions I ought to warn you that unfortunately I have not had the opportunity to learn the Jewish language, which moreover has been developed only since I became an adult. I have not had, and I do not have the possibility of following the Jewish press, which prevents me from giving a precise opinion on the different aspects of so important and tragic a problem. I cannot therefore claim any special authority in replying to your questions. Nevertheless I am going to try and say what I think about it.
During my youth I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear in a quasi-automatic fashion. The historical development of the last quarter of a century has not confirmed this perspective. Decaying capitalism has everywhere swung over to an exacerbated nationalism, one part of which is anti-semitism. The Jewish question has loomed largest in the most highly developed capitalist country of Europe, in Germany.
On the other hand the Jews of different countries have created their press and developed the Yiddish language as an instrument adapted to modern-culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. Now the nation cannot normally exist without a common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate to us that Zionism is incapable of resolving the Jewish question. The conflict between the Jews and Arabs in Palestine acquires a more and more tragic and more and more menacing character. I do not at all believe that the Jewish question can be resolved within the framework of rotting capitalism and under the control of British imperialism.
And how, you ask me, can socialism solve this question? On this point I can but offer hypotheses. Once socialism has become master of our planet or at least of its most important sections, it will have unimaginable resources in all domains. Human history has witnessed the epoch of great migrations on the basis of barbarism. Socialism will open the possibility of great migrations on the basis of the most developed technique and culture. It goes without saying that what is here involved is not compulsory displacements, that is, the creation of new ghettos for certain nationalities, but displacements freely consented to, or rather demanded by certain nationalities or parts of nationalities. The dispersed Jews who would want to be reassembled in the same community will find a sufficiently extensive and rich spot under the sun. The same possibility will be opened for the Arabs, as for all other scattered nations. National topography will become a part of the planned economy . This is the grand historical perspective that I envisage. To work for international socialism means also to work for the solution of the Jewish question.
You ask me if the Jewish question still exists in the USSR. Yes, it exists, just as the Ukrainian, the Georgian, even the Russian questions exist there. The omnipotent bureaucracy stifles the development of national culture just as it does the whole of culture. Worse still, the country of the great proletarian revolution is now passing through a period of profound reaction. If the revolutionary wave revived the finest sentiments of human solidarity, the Thermidorian reaction has stirred up all that is low, dark and backward in this agglomeration of 170 million people. To reinforce its domination the bureaucracy does not even hesitate to resort in a scarcely camouflaged manner to chauvinistic tendencies, above all to anti-semitic ones. The latest Moscow trial, for example, was staged with the hardly concealed design of presenting internationalists as faithless and lawless Jews who are capable of selling themselves to the German Gestapo.
Since 1925 and above all since 1926, anti-semitic demagogy, well camouflaged, unattackable, goes hand in hand with symbolic trials against avowed pogromists. You ask me if the old Jewish petty bourgeoisie in the USSR has been socially assimilated by the new soviet environment. I am indeed at a loss to give you a clear reply. The social and national statistics in the USSR are extremely tendencious. They do not serve to set forth the truth, but above all to glorify the leaders, the chiefs, the creators of happiness. An important part of the Jewish petty bourgeoisie has been absorbed by the formidable apparatuses of the state, industry, commerce, the cooperatives, etc., above all in their lower and middle layers. This fact engenders an anti-semitic state of feeling and the leaders manipulate it with a cunning skill in order to canalize and to direct especially against the Jews the existing discontent against the bureaucracy.
On Biro-bidjan I can give you no more than my personal evaluations. I am not acquainted with this region and still less with the conditions in which the Jews have settled there. In any case it can be no more than a very limited experience. The USSR alone would still be too poor to resolve its own Jewish question, even under a regime much more socialist than the present one. The Jewish question, I repeat, is indissolubly bound up with the complete emancipation of humanity. Everything else that is done in this domain can only be a palliative and often even a two-edged blade, as the example of Palestine shows.January 18, 1937
II
Some would-be “pundits” have accused me of “suddenly” raising the “Jewish question” and of intending to create some kind of ghetto for the Jews. I can only shrug my shoulders in pity. I have lived my whole life outside of Jewish circles. I have always worked in the Russian workers movement. My native tongue is Russian. Unfortunately, I have not even learned to read Jewish. The Jewish question, therefore, has never occupied the center of my attention.
But that does not mean that I have the right to be blind to the Jewish problem which exists and demands a solution. “The friends of the USSR” are satisfied with the creation of Birobidjan. I will not stop at this point to consider whether it was built on a sound foundation and what type of regime existed there (Birobidjan cannot help reflecting all the vices of bureaucratic despotism). But not a single progressive thinking individual will object to the USSR designating a special territory for those of its citizens who feel themselves to be Jews, who use the Jewish language in preference to all others, and who wish to live as a compact mass.
Is this or is this not a ghetto? During the period of Soviet democracy, of completely voluntary migration, there could be no talk of ghettoes. But the Jewish question and the very manner in which settlements of Jews occurred, assumes an international aspect. Are we not correct in saying that a world socialist federation will have to make possible the creation of a Biro-bidjan for those Jews who wish to have their own autonomous republic as the arena for their own culture?
It may be presumed that a socialist democracy will not resort to compulsory assimilation. It may very well be that within two or three generations the boundaries of an independent Jewish republic, as of many other national regions, will be erased. I have neither time nor desire to meditate on this. Our descendants will know better than we what to do. I have in mind a transitional historical period when the Jewish “question” as such, is still acute and demands adequate measures from a world federation of workers’ states.
The very same methods of solving the Jewish question which under decaying capitalism will have a utopian and reactionary character (Zionism) will, under the regime of a socialist federation take on real and salutary meaning. This is what I want to point out. How could any Marxist or even any consistent democrat object to this?
1937
* * *
III
Dear Friend: Father Coughlin, who apparently tries to demonstrate that the absolute idealistic moral does not prevent man from being the greatest rascal, has declared over the radio that in the past I received enormous sums of money for the revolution from the Jewish bourgeoisie in the United States. I have already answered in the press that this is false. I did not receive such money, not, of course, because I would have refused financial support for the revolution, but because the Jewish bourgeoisie did not offer this support. The Jewish bourgeoisie remains true to the principle: not to give, even now when its head is concerned. Suffocating in its own contradictions, capitalism directs enraged blows against the Jews, moreover a part of these blows fall upon the Jewish bourgeoisie in spite of all its past “service” for capitalism. Measures of a philanthropical nature for refugees become less and less efficacious in comparison with the gigantic dimension of the evil burdening the Jewish people.
Now it is the turn of France. The victory of fascism in this country would signify a vast strengthening of reaction, and a monstrous growth of violent anti-semitism in all the world, above all in the United States. The number of countries which expel the Jews grows without cease. The number of countries able to accept them decreases. At the same time the exacerbation of the struggle intensifies. It is possible to imagine without difficulty what awaits the Jews at the mere outbreak of the future world war. But even without war the next development of world reaction signifies with certainty the physical extermination of the Jews .
Palestine appears a tragic mirage, Biro-bidjan a bureaucratic farce. The Kremlin refuses to accept refugees. The “anti-fascist” congresses of old ladies and young careerists do not have the slightest importance. Now more than ever, the fate of the Jewish people—not only their political but also their physical fate—is indissolubly linked with the emancipating struggle of the international proletariat. Only audacious mobilization of the workers against reaction, creation of workers’ militia, direct physical resistance to the fascist gangs, increasing self-confidence, activity and audacity on the part of all the oppressed can provoke a change in the relation of forces, stop the world wave of fascism, and open a new chapter in the history of mankind.
The Fourth International was the first to proclaim the danger of fascism and to indicate the way of salvation. The Fourth International calls upon the Jewish popular masses not to delude themselves but to face openly the menacing reality. Salvation lies only in revolutionary struggle. The “sinews” of revolutionary struggle, as of war, are funds. With the progressive and perspicacious elements of the Jewish people rests the obligation to come to the help of the revolutionary vanguard. Time presses. A day is now equivalent to a month or even to a year. That thou doest, do quickly!
December 22, 1938
The attempt to solve the Jewish question through the migration of Jews to Palestine can now be seen for what it is, a tragic mockery of the Jewish people. Interested in winning the sympathies of the Arabs who are more numerous than the Jews, the British government has sharply altered its policy toward the Jews, and has actually renounced its promise to help them found their “own home” in a foreign land. The future development of military events may well transform Palestine into a bloody trap for several hundred thousand Jews. Never was it so clear as it is today that the salvation of the Jewish people is bound up inseparably with the overthrow of the capitalist system.
July, 1940
***Out In The Be-Bop, Be-Bop 1960s Night- The Great San Francisco Summer Of 1967 Love Explosion




YouTube film clip of Jim Morrison and The Doors performing their signature “acid” rock classic, The End.

From The Pen Of Frank Jackman with asides by Peter Paul Markin

Phil Larkin, just then road-weary “Far-Out” Phil Larkin, for those who want to trace his evolution from North Adamsville early 1960s be-bop night “Foul-Mouth” Phil, the vocal terror of every mother’s daughter from six to sixty to full-fledged merry prankster, sat on a June such-and-such a 1967 be-bop night a nameless San Francisco hill.

[Markin: And, occasionally, not a mother's terror but secret delight of some girls, secret delight of one Minnie Callahan, damns him, for just one example of such girl classmates with his foul mouth back in that North Adamsville night.]

Along side him sat new conquest, not conquered with his old time wicked corner boy devil-inspired charm but with mere patter (and dope), new flame Butterfly Swirl met on a La Jolla beach a month or so back, not entirely by accident. And next to her his old flame, Lucious Lois, old in that quickly met moment, this merry prankster bus flame met in Ames, Iowa last year, accidentally except to those cosmically inclined, and Phil was not one of them not one bit. Lois, however, now transformed into Lilly Rose, transformed at the flip of a switch, as was her way when some whim, or some word in the air, hit her dead center. Along the road west, again by whimsy she had been variously, Lupe Matin, Loretta Nova, Lance (figure that one out) Opal, and so on. (Phil just got to calling her honey, or sweet pea, and left it at that)

[Markin: Sometime, but not now, remind me to give you my take on this name-changing epidemic. Not only were we re-inventing ourselves physically and spiritually but in our public personas shedding our “slave names” much as some blacks were doing for more serious reasons than we had at the time. Hell, I got caught up in it myself, and was, for a time, Blackie Saint James. Yes, remind me.]

Yes, it had been one long roller coaster year for Foul-Mouth.

[Markin: Alright, let’s split the difference since I knew him way back when in that weird early 1960s corner boy night when he didn’t know from nothing about which way the winds were blowin’, could have cared less which way they were blowin’, or if they were, and made fun of me, as did Frankie Riley, and a couple of others, although not Sammy Russo, when I said some big changes were coming that would throw off our school, work, green lawn little white house with picket fence, two point four children, mongrel dog futures, and call him Phil from here on in. Foul-mouthed or "far out" he was some hell-bound character then.]

From the bowels of despair rank and file no serious future retail clerk hustling mens’ apparel up at Raymond’s Department Store in slowing dying (dying from suburban mall-itis, then all the rage) Adamsville Center, harassed beyond endurance at home for lacking some unfathomable ambition from dear mother, with an occasional assist from dad (that ambition entailing pursuing some low-rent, GS-10, government job with security unto the grave, egad), and a late sniffing of that wind that this fellow corner boy had predicted was coming although he, this corner boy, was vague on the contours of that change Phil broke out one night.

Literally late one night, one May 1966 night. Around two in the morning, with his earthly belongings on his back in a old time World War II army knapsack picked up at Bill’s Army &Navy Store Phil lit out like Walt Whitman way back when, 19th century when, to places unknown and like Jack Kerouac and his gang just a few years before, late 1940s before, for the coast, although if you had mentioned those names to him then he would have stared blankly back at you. Maybe now too. But here, let’s let Phil tell the story for a while about how he got to ‘Frisco and then we’ll see what is up with him and his “family” (okay, okay, Butterfly Swirl and Lilly Rose, if that is her name by the time we back) on that nameless 1967 San Francisco hill:

“Hey, I am no slave to convention, whatever the conventions are, but in those days I looked like a lot of young guys. Longish hair, a beard, a light beard at the time, blue jeans, an army jacket, sunglasses, a knapsack over my shoulder, and work boots on my feet. Sandals would not come until later when I got off the road and was settled in a “pad” [Markin: house, rented or maybe abandoned, apartment, hovel, back of a “free” church, back of a store, whatever, a place to rest those weary bones, or “crash”] in La Jolla and were, in any case, not the kind of footwear that would carry you through on those back road places you might find yourself in, places like Deadwood, Nevada at three in the morning with a ten mile walk to the nearest town in front of you. I mention all this because that “look” gave me the cache to make it on the road when I headed out of the house that Spring 1966 be-bop night after one final argument with dear mother about where I was going, what was I going to do when I got there, and what was I going to do for money. Standard mother fare then, and now, I suppose.

So short on dough, and long on nerve and fearlessness then, I started to hitchhike with the idea of heading west to California like about eight million people, for about that same number of reasons, have been heading there since the Spanish, or one of those old time traveling by boat nations, heard about the place. Of course, nowadays I would not think to do such a thing in such a dangerous world, unless I was armed to the teeth and that would take a little edge off that “seeking the newer world” Markin has been blabbing about since about 1960. But then, no problem, let’s get going. Especially no problem when just a few miles into my journey a Volkswagen mini-bus (or van, neither in the same league as the yellow brick road school bus, no way, that I will tell you about later but okay for a long ride, and definitely okay when you are in some nowhere, nowhere Nebraska maybe, back road, hostile territory dominate by squares, squares with guns and other evil implements and they, the VW-ites, stoned, stoned to the heavens stop to ask you directions because they are “lost” and invite you on board) stopped on Route 128, backed up, and a guy who looked a lot like me, along with two pretty young girls said, “where are you heading?” (Okay, okay, Markin, young women, alright.) West, just west. And then the beatified words, “Hop in.”

Most of the road until the Midwest, Iowa is the Midwest right, was filled with short little adventures like that. A mini-bus frolic for a few hours, or a few days. Maybe a few short twenty miles non-descript square Chevy rides in between but heading west by hook or by crook. Did I like it? Sure I did although I was pretty much an up-tight working- class guy (that was what one of those pretty girls I just mentioned called me when I “passed” on smoking a joint and, hell, she was from next door Clintondale for chrissakes) who liked his booze, a little sex [Markin: Phil, come on now, a little?], and just hanging around the old town waiting for the other shoe to drop. But I could see, after a few drug experiences, no, not LSD, that I was starting to dig the scene. And I felt every day that I was out of North Adamsville that I was finally shaking off the layers of dust that I had acquired from that place.

Then one night, sitting in the front seat of a big old Pontiac (not everybody, not every “hip” everybody had the mini-bus, van, or school bus handy for their “search” for the great American night), Big Bang Jane between us, the Flip-Flop Kid driving like god’s own mad driver, smoking a joint, laughing with the couple in back, Bopper Billy and Sweet Pea, we headed into a pay-as-you go roadside camp near Ames out in Iowa. And at that campsite parked maybe five or six places over from where we planted ourselves was god’s own copy of that day-glo merry prankster bus I mentioned before. I flipped out because while I had hear about, and seen from a distance, such contraptions I hadn’t been up close to one before. Wow!

Markin had it just about right when he described that old bus after I told him about it so let me crib what he said:

“A rickety, ticky-tack, bounce over every bump in the road to high heaven, gear-shrieking school bus. But not just any yellow brick road school bus that you rode to various educationally good for you locations like movie houses, half yawn, science museums, yawn, art museums, yawn, yawn, or wind-swept picnic areas for some fool weenie roast, two yawns there too, when you were a school kid. And certainly not your hour to get home daily grind school bus, complete with surly driver (male or female, although truth to tell the females were worst since they acted just like your mother, and maybe were acting on orders from her) that got you through K-12 in one piece, and you even got to not notice the bounces to high heaven over every bump of burp in the road. No, my friends, my comrades, my brethren this is god’s own bus commandeered to navigate the highways and by-ways of the 1960s, come flame or flash-out. Yes, it is rickety, and all those other descriptive words mentioned above in regard to school day buses. That is the nature of such ill-meant mechanical contraptions after all. But this one is custom-ordered, no, maybe that is the wrong way to put it, this is “karma”-ordered to take a motley crew of free-spirits on the roads to seek a “newer world,” to seek the meaning of what one persistent blogger on the subject has described as the search for the great blue-pink American Western night.”

“Naturally to keep its first purpose intact this heaven-bound vehicle is left with its mustard yellow body surface underneath but over that primer the surface has been transformed by generations (generations here signifying not twenty-year cycles but trips west, and east) of, well, folk art, said folk art being heavily weighted toward graffiti, toward psychedelic day-glo splashes and zodiacally meaningful symbols. And the interior? Most of those hardback seats that captured every bounce of childhood have been ripped out and discarded who knows where and replaced by mattresses, many layers of mattresses for this bus is not merely for travel but for home. To complete the “homey” effect there are stored, helter-skelter, in the back coolers, assorted pots and pans, mismatched dishware and nobody’s idea of the family heirloom china, boxes of dried foods and condiments, duffle bags full of clothes, clean and unclean, blankets, sheets, and pillows, again clean and unclean. Let’s put it this way, if someone wants to make a family hell-broth stew or a made-up bed there is nothing in the way to stop them. But also know this, and know it now, as we start to focus on this journey that food, the preparation of food, and the desire, except in the wee hours when the body craves something inside, is a very distant concern for these “campers.” If food was what you desired in the foreboding 1960s be-bop traveling night you took a cruise ship to nowhere or a train (if you could find one), some southern pacific, great northern, union pacific, and worked out your dilemma in the dining car. Of course, no heaven-send, merry prankster-ish yellow brick road school bus would be complete without a high- grade stereo system to blast the now obligatory “acid rock” coming through the radiator practically.”

That gives you an idea of the scene, okay. After we settled in at our campsite, the Flip-Flop Kid (and the guy really could never make up his mind about anything, anything except don’t go too close to Big Bang Jane, no kidding around on that), Bopper Billy (who really thought he was king of the be-bop night, but, hell in the North Adamsville corner boy night Frankie Riley, hell, maybe even Markin, would have out be-bopped him for lunch and had time for a nap), Big Bang Jane (guess what that referred to, and she gave herself that nickname, but I never tried to make a move on her because she was just a little too wild, a little too I would have to keeping looking over my shoulder for me then, probably later too when things got even looser. And then there was the Flip-Flop Kid’s warning ), and Sweet Pea (and she was a sweet pea, if Bopper Billy, wasn’t around, well we both agreed there was something there but in those 1966 days we were still half tied up with the old conventions of not breaking in between a guy and his girl, well that was the convention anyway and whether it was generally honored or not, I did honor it) we headed over once we heard the vibes from the sound system churning out some weird sounds, something like we had never heard before. (Weird then, little did we know that this was the wave of the future, for a few years anyway).

Naturally, well naturally after the fact, once we learned what the inhabitants of the bus were about, they invited us for supper, or really to have some stew from a big old pot cooking on a fireplace that came with the place. And if you didn’t want the hell-broth stew then you could partake of some rarefied dope. No, again, no on the LSD thing. It was around, it was around on the bus too, among its various denizens, but mainly it was a rumor, and more of a West Coast thing. In the self-proclaimed, tribal self-proclaimed Summer of Love and after that is when the acid hit, and when I tried it, but not on this trip. This trip was strictly weed, hemp, joint, mary jane, marijuana, herb, whatever you wanted to called that stuff that got you high, got you out of yourself, and got you away from what you were in North Adamsville, Mechanicsville or whatever "ville" you were from, for a while.

So that night was the introduction to the large economy size search for the freedom we all, as it turned out, were looking for. I remember saying to Sweet Pea as we went back to our campsite (and wishing I wasn’t so square about messing with another guy’s girl, and maybe she was too, maybe wishing I wasn’t so square about it) that we had turned a corner that night and that we had best play it out right then for the chance might not come again.

The next day, no, the next night because I had spent the day working up to it, I became “Far-Out” Phil, or the start of that Phil. Frankly, to not bore you with a pipe by pipe description of the quantity of dope that I smoked (herb, hashish, a little cocaine, more exotic and hard to get then than it became later) or ingested (a tab of mescaline) that day, I was “wasted.” Hell I am getting “high” now just thinking about how high I was that day. By nightfall I was ready for almost anything as that weird music that crept up your spine got hold of me. I just, as somebody put a match to the wood to start the cooking of a tonight pot of stew to keep us from malnutrition, started dancing by myself. Phil Larkin, formerly foul-mouthed Phil, a cagey, edgy guy from deep in corner boy, wise guy, hang-out guy, never ask a girl to dance but just kind of mosey up world started dancing by myself. But not for long because then he, me, took that dance to some other level, some level that I can only explain by example.

Have you ever seen Oliver Stone’s film, The Doors, the one that traces the max-daddy rocker of the late 1960s night, Jim Morrison’s career from garage band leader to guru? One of the scenes at one of the outdoor concerts, in a canyon somewhere I think, had him, head full of dope, practically transformed into a shaman. Yah, one of those Indian [Markin: Native American, Phil] religious leaders who did a trance-dance. That was me in late May of 1966, if you can believe that.

And see, although I wasn’t conscious of it first I was being joined by one of the women on the bus, Luscious Lois, whom I had met, in passing, the night before. This Lois, not her real name, as you can tell not only were we re-inventing ourselves physically and spiritually but in our public personas shedding our “slave names” much as some blacks were doing for more serious reasons than we had at the time. [Markin: Nice point, Phil, although I already ‘stole’ that point from you before.] Her real name was Sandra Sharp, a college girl from Vassar who, taking some time off from school, was “on the bus” trying to find herself. She was like some delicate flower, a dahlia maybe, like I had never encountered before. I won’t bore you with the forever have to tell what she looked like thing because that is not what made her, well, intriguing, maddeningly intriguing, like some femme fatale in a crime noir film that Markin, from what I can gather, is always running on about.

She was pretty, no question, maybe even a dark-haired, dark-eyed beauty if it came to a fair description in the light of day but what made her fetching, enchanting, if that is a different way to say it, was the changes in her facial expressions as she danced, and danced provocatively, dance half-nakedly, around my desire. And I danced, shedding my shirt although I do not remember doing so, and danced half-naked around her desire. Then, faintly like a buzz from some hovering insects, maybe bees, and then more loudly I kept hearing the on-lookers, half-mad with dope and with desire themselves, yelling far out, far out. And Far-Out Phil was born.

Oh, as for Luscious Lois and her desire, well, you figure it out. I might not have been wise to the ways of the Vassar world in those days when such places were bastions to place the young women of the elite and keep them away from clawing upstarts from the corner boy night as I should have been but the rest of my time on the bus was spend hovering around Lois, and keeping other guys away. I even worked some plebeian “magic” on her one night when I started using certain swear words in her ear that worked for me with every Sunday after Mass at Sacred Heart Catholic Church, Millie Callahan, back in the day. Far-Out Phil got a little something extra that night, proper Vassar girl or not.

No offense against Iowa, well only a little offense for not being near an ocean, I think. No offense against the university there, well only a little offense for not being Berkeley, but after about a week of that campsite and its environs I was ready to move on and it did not matter if it was with Flip-Flop and his crowd or with Captain Crunch (the guy who “led” his merry pranksters, real name, Samuel Jacobs, Columbia, Class of 1958 who long ago gave up searching, searching for anything, and just hooked into the idea of taking the ride). Captain Crunch, as befitted his dignity (and since it was “his” bus paid for out of some murky deal, probably a youthful drug deal, from what I heard), was merely the “leader” here.

The driving was left to another guy. This driver was not your mother-sent, mother-agent, old Mrs. Henderson, who prattled on about "keep in your seats and be quiet" while she was driving (maybe that, subconsciously, is why the seats were ripped out long ago on the very first “voyage” west) but a very, very close imitation of the god-like prince-driver of the road, the "on the road” pioneer, Neal Cassady, shifting those gears very gently but also very sure-handedly so no one noticed those bumps (or else was so stoned, drug or music-stoned, that those things passed like so much wind). His name: Cruising Casey (real name, Charles Kendall, Haverford College Class of ’64, but just this minute, Cruising Casey, mad man searching for the great American be-bop night under the extreme influence of one Ken Kesey, the max-daddy mad man of the great search just then). And Cruising was, being just a little older, and about one hundred years more experienced, was also weary, very weary of co-eds copping dope and, frankly, staying in one place for so long. He also wanted to see his girlfriend or his wife, I am not sure which, in Denver so I knew that was where we were heading. So off we go, let’s get going.

And the passengers. Nobody from the Flip-Flop Express (although Flip-Flop, as usual lived up to his name and hemmed and hawed about coming along), they were heading back east, back into the dark Mechanicsville night. I tried, tried like hell, to get Sweet Pea to come along just in case the thing with Lois fell apart or she took some other whim into her head. See, re-invented or not, I still had some all-the-angles boyhood rust hanging on me. We knew for sure that Casey was driving, and was still driving effortlessly so the harsh realities of his massive drug intake had not hit yet, or maybe he really was superman. Others whose names I remember: Mustang Sally (Susan Stein, Michigan, Class of 1959, ditto on the searching thing), Captain Crunch’s girl friend, (although not exclusively, not exclusively by her choice, not his, and he was not happy about it for lots of reasons which need not detain us here). Most of the rest of the “passengers” had monikers like Silver City Slim, Penny Pot (guess why), Moon Man, Flash Gordon (from out in space somewhere, literally, as he told it), Denver Dennis (from New York City, go figure), and the like. They also had real names that indicated that they were from somewhere that had nothing to do with public housing projects, ghettos or barrios. They were also, or almost all were, twenty-somethings that had some highly-rated college years after their names, graduated or not. And they were all either searching or, like the Captain, were at a stage where they were just hooked into taking the ride.

As for the rest. Well, no one could be exactly sure, by the time the bus approached the outskirts of Denver, as this was strictly a revolving cast of characters depending on who was hitchhiking on that desolate back road State Route 5 in Iowa, or County Road 16 in Wyoming, and desperately needed to be picked up, or face time, and not nice time with a buzz on, in some small town pokey. Or it might depend on who decided to pull up stakes at some outback campsite and get on the bus for a spell, and decide if they were, or were not, on the bus. After all even all-day highs, all-night sex, and 24/7 just hanging around listening to the music is not for everyone. And while we had plenty of adventures on those strange day roads winding up the crest of the rockies to Denver, thinking back on it now, they all came down to drugs, sex, and rock and roll, with a little food on the side.

Well, except that one time, camping on a primitive clearing, not really a campsite, not a commercial site, no way, near ranch land in some Wyoming Podunk we got the hell scared out of us by some ranchers, some nasty-looking cowboys. Three or four but that was all it took, if you to want to know the truth, who moseyed (and that is exactly the right word because this was THEIR god’s country and moseying was just exactly the way you moved when that hard fact was involved. No city scratching and scrambling to claim your little corner, not for these boys). We could see they were armed, armed to the teeth, not on the off-hand chance they would run into some merry prankster dangers, but carrying that full array of armament was just their normal work conditions, god’s country or not.

This is one time that Captain Crunch really showed his mettle, and acted as an upfront leader. Most of the time he was in a running battle with Mustang Sally over who she was, or was not, sleeping with or he was just controlling the action of the bus indirectly. One maneuver was to always, always, slip off to Cruising any questions about where we were headed or could we stop here or there to see some long lost friend, some scenic view, or any one of a thousand things that come up on a prankster trip, or as I found out later even a square’s kiddies–laden family trip. Straight up Captain, who was not skinny guy and was probably pretty well built before he started his prankster gig although there was some sag now, yelled at the top of his lungs, “You, boys hungry?, We’ve got plenty of stew if you are.” Well, for always lean times, eating from the hip cowboys the idea of having plenty to eat right there in front of you must have been appealing. But the lead cowboy, Joe Bob Buck, was his name, I swear, said in that slow drawl Sam Shepard way, “Nope, but we heard that you guys had some decent dope. Is that straight?”

Well, of course that was straight. And in a flash a big pipe of the Captain’s finest was heading Joe Bob’s way. Hey, I guess this was a dope story after all so, yah, I guess it did all come down to just drugs, sex, and rock and roll. But if you want to know what the Sixties were about a little if you just think about a clan of hippies sharing a pipe of high-grade Panama with some lonesome cowboys out in Podunk Wyoming and thought nothing of it then you have got the idea.

Oh, sure, we also had our share of “casualties” of war and basket-cases on that trip. It wasn’t all cowboy peace and rockies vistas. I remember, more than once, we had to leave people behind in various emergency rooms suffering from anything from a “bad trip” to normal medical problems or make that call home that spelled the end of the road for some half-dazed kid. Come pick up the wreckage, mom and dad. The worst was some poor bedraggled girl, who probably should not have been allowed to stay because she was a little wacky coming in, who we picked up near some rural bus stop. Captain had a big heart on this “on the bus” question, and unless you proved to be some kind of thief, or something like that you stayed if you wanted to. Anyway this young woman, hardly more than a girl, just started screaming one day, no drugs involved that we knew of , just started creaming and even Captain and Sally couldn’t stop her. We left her in Cheyenne but like a lot of things from that transient time I never did find out what happened to her. Just like some people can’t live in the high altitudes not everybody could survive on the bus. Living out on edge city, and no question we all were, maybe not 24/7, but enough to know that that city was our home, is a high wire act and not for the faint of heart.

We, the core of Captain Crunch’s crew anyway, stayed in Denver for a while, for as long as it took Cruising to have his "fill" (his word) of his wife, or girlfriend, or maybe both and was ready to hit the road again. As fall approached the time was the time and we started heading west again, well southwest because Cruising did not want to get catch up in some rockies October whiteout and the rest of us wanted to get the warmth of some desert sun under our skins. Most of us, including me who had never been west of New York City and then just for a moment, had never seen the desert although we all, children of the television 1950s, had ‘seen’ it on the screen in the Westerns. So we were all pumped for desert stones, desert “stones,” and seeking the ghost of the lost tribes, the lost tribes whose shamanic powers has us in thrall. I, personally, was looking forward to investigating some ghost-dancing that I had heard about in Denver and which, as I became more drug-steady, I was dying to “see” a vision of off some wayward canyon wall before some blazing fire evoking dream-trance images.

And so Cruising did his merry prankster bus magic (he really was some zen master with that damn bus, especially for a college guy, and especially when we hit some tough spots where the damn thing would give out and he would “breathe” live back into the thing, like, well, like some zen master). A one time example will suffice. We were heading to Gallup, New Mexico in the heart of Indian country [Markin; Native American, Phil], maybe fifty miles away and not really close to anything like a full-service gas station, when the clutch seized, just seized. Nada, nunca, nada, nothing as we used to say in our corner boy days. Cruising gets out, opens the hood, fools around with this and that and maybe forty-five minutes later we are on the road again. And whatever he did, whatever zen thing he had with that fickle bus, lasted all the way until we hit La Jolla and he had the whole thing worked on. Magic. Captain Crunch mapped out our itinerary and the rest of us got the bus travel-ready, travel-ready being a good cleaning, a re-ordering of the mattresses, and a checking out (and chucking off) of what was necessary and what was not for the trip westward, westward down to New Mexico first.

The desert was all that it was cracked up to be except, being the fall it wasn’t as hot as Cruising said it was when he went through various times in the early or late summer (mid-summer, as I later found out, forget about even in the cooler high desert, low desert, Death Valley desert, forget about you, abandon all ye who enter), the Grand Canyon magnificent, if overused even then, and after that the high desert in California. By then I was getting homesick, no, not homesick for North Adamsville (that would not come until many, many years later), but for my homeland, the sea. I hadn’t been away from an ocean breeze for that long ever and so I missed it. And out in that high desert, high Joshua Tree, Twenty-Nine Palms desert I started to “smell” the ocean. I now had some “rank” on the bus, some say in what we did, or didn’t do, and the Captain liked me, or liked the idea that a working-class kid with some brains and some thoughts (mostly stuff “cribbed” from what Markin use to talk about in those sometimes long, seemingly boring Salducci’s Pizza parlor corner boy nights but it went over, if you can believe that) was traveling along side him. So when I started my “campaign” to head to the ocean, and gained some allies, especially Lois, just then, going under the name Lupe Matin, I think, and Mustang Sally and, most importantly, Cruising didn’t raise an objection I was home free. Come on, let’s get moving.

We wound up in La Jolla, after a few weeks of stopping here and there to see people the Captain (or Sally) wanted to see in Los Angeles ( I never called it LA or La-La Land then just Los Angeles, city of angels) and down in Laguna. Needless to say the Pacific Ocean around La Jolla, and places like that, made our East Coast puddles look sick. La Jolla- English translation, surfers’ paradise, says it all. But the two most important things about La Jolla were that, after months of bus life, we finally were settled in a “pad.” [Markin: house, in this case, or rather something like an ocean view semi-estate owned by some wealthy drug lord known to the Captain, according to the way Phil told it.] Real toilets, real showers, real fireplaces, real everything. Nice, very nice for a poor old working- class boy who a few months earlier was scratching for change to give dear mother some rent for his two by four room. This was to be our winter quarters (and as it turned out spring one as well) and all we had to do was act as caretakers, not real caretakers, like servants, but just make sure nobody stole the family silverware, stole the place, or decided to “squat” there.

This was also where important thing number two came in. Walking along the rock-strewn cove in front of downtown La Jolla, is where I met Butterfly Swirl, my blonde-haired, blue-eyed angel who was just sixteen at the time, a high school student from up in Carlsbad. She was down in La Jolla trying to “find” herself while tagging along with her boyfriend, some eternally blonde, blue-eyed surfer guy from Del Mar, christ. Just then said surfer boy was out looking for the perfect wave, or something, and so I invited Butterfly Swirl (real name, Kathleen Clarke, Carlsbad High School Class of 1968) over to La Grande (the name of the estate, hell, they all had names like that) to smoke a little dope. She brightened at that.

Well, of course, I could see where this was heading, if it was heading anywhere what with my one girl-one guy rule (although I admit, admit now not then, now that I think the statute of limitations is probably over on lying to 1967 girlfriends, I went astray a couple of times in Denver and Joshua Tree but those weren’t really girlfriend-worthy trysts). I brought her home, anyway. We had some dope, and had some sex. Simple. And just when I thought I had her safely out the door (literally and figuratively) Lupe stepped into the room. Instead of exploding though, after checking out Butterfly with a bemused look, she said, “Is she staying?”

And before I could get word one out Butterfly chirped out, “Yes.” And Lupe said, “Good” in a kind of distracted way. The new age had dawned, praise be. But that was later. Then I just said out loud to no one in particular, “Damn women, I will never figure them out.” And I never have. [Markin: Brother Phil you are preaching to the choir on that one.] That is why, when we headed north for the rumored summer of love in San Francisco a month or so later, I had my angel-devil girlfriends, my “family” as Captain Crunch called them, with me."
***********
Nice pitch, Phil, thanks. Now you are filled in on the what and the why of Phil’s being on that nameless San Francisco hill mentioned a while back. A nameless hill, nameless to first time ‘Frisco Phil, although maybe not to some ancient Native American shaman delighted to see our homeland, the sea, out in the bay working it way to far-off Japans. Or to some Spanish conquistador, full of gold dreams but longing for the hills of Barcelona half a world away. Right then though a tall young man, well taller than Phil, lanky, maybe not as lanky as Phil with his drug stews diet having taken some pounds off, and some desire for pounds as well, dressed in full “hippie” regalia (army jacket, blue jeans, bandanna headband to keep his head from exploding, striped flannel shirt against the cold bay winds, against the cold bay winds even in summer, and nighttime colds too, and now that we are on the West Coast, roman sandals) walked up the street that paralleled the hill the entourage was then planted on, cast a glance as that company, nodded slightly, and then turned around and asked to no one in particular but kind of zeroing in on Butterfly, “Got some dope, for a hungry brother?” Except for shorter hair, which only meant that this traveler had either not been on the road very long or had just recently caught the “finding himself” bug he could have been Phil’s brother, biological brother.

That line, that single line, could have been echoed a thousand times, maybe ten thousand times, that day along a thousand hills (well maybe not that many in San Fran), aimed at any small clot of like-minded spirits. And Phil sensing that just that one sentence spoke of kindred said, “Sure, a little Columbia Red for the head, okay?” And so started the long, well hippie long, 1960s long anyway, relationship between one Phillip Larkin and one Joshua Breslin (a.k.a. Prince Love, although don’t hold it against him now if you know, or have seen, Josh lately). And the women, of course.

And, of course, as well was that sense that Far-Out Phil had that he and Prince Love were kindred was based on the way that the prince posed that first question. His accent spoke, spoke hard of New England, not Boston but farther north. And once the pipe had been passed a couple of times and the heat of day started getting everybody a little talkative then Josh spilled out his story. Yes, he was from Olde Saco, Maine, born and bred, a working- class kid whose family had worked the town mills for a couple of generations, maybe more, but times were getting hard, real hard in those northern mill towns now that the mill-owners had got the big idea to head south and get some cheaper labor, real cheap.

So Joshua, after he graduated from high school a few weeks before decided, on a whim (not really a whim though), to head west and check out prospects here on the coast. Josh finished up his story by saying, “And here I am a few weeks later sitting on Russian Hill smoking righteous dope and sitting with some sweet ladies.

[Markin: Phil never said what his reaction to that last part was which seemed, the way it was spoken, spoken by Phil in the re-telling, filled with menace. Girl-taking menace. Well, old corner boy Phil menace, hell Markin menace too, would have felt that way but maybe in that hazed-out summer it just passed by like so much air.]

Everybody else giggled now that they knew the name of this hill that they had been trying to guess the name of for the last half hour when he blurted that out. Naturally Phil, a kingly road warrior now, whatever his possible misgivings, invited Josh to stay with them, seeing as they were practically neighbors back home. Josh was “family” now, and Butterfly seemed gladder than the others of that fact.

But enough of old-time visions, of old time rites of passage, and of foundling dreams. Phil, and his entourage (nice word, huh, no more girlfriend solo, or as here paired, lovingly paired, to be hung up about, just go with the flow). Phil, Butterfly, hell, even jaded Lilly Rose (formerly known as Luscious Lois in case you forgot, or were not paying attention), and now Prince Love, are a “family,” or rather part of the Captain Crunch extended intentional family of merry pranksters. [Markin: Small case, so as not to be confused with their namesakes and models legendary mad man writer Ken Kesey and his La Honda Merry Pranksters, okay.]

Just yesterday they hit ‘Frisco and had planted their de rigueur day-glo bus in the environs of Golden Gate Park after many months on the road west, and some sitting down time down south in La Jolla. Hearing the siren call buzzing all spring they have now advanced north to feast on the self-declared Summer of Love that is guaranteed to mend broken hearts, broken spirits, broken rainbows, broken china, and broken, well broken everything. The glue: drug, sex, and rock ‘n’ roll, although not just any old-timey be-bop fifties rock and roll but what everybody now called “acid” rock. And acid, for the squares out there, is nothing but the tribal name for LSD that has every parent from the New York island to the Redwood forests, every public official from ‘Frisco to France, and every police officer (I am being nice here and will not use the oink word) from the Boston to Bombay and back, well, “freaked out” (and clueless). Yes, our Phil has come a long way from that snarly wise guy corner boy night of that old town he lammed out from (according to his told story) just about a year ago.

Or had he? Well, sure Phil’s hair was quite a bit longer, his beard less wispy and more manly, his tattered work boots and later Chuck Taylor sneakers transformed into sensible (West Coast ocean sensible) roman sandals and his weight, well, his weight was way down from those weekly bouts with three-day drug escape, and fearful barely eaten four-in-the-morning open hearth stews, and not much else. And as he sat on that Russian Hill looking out into that bay with his brood he could not even look forward, as he originally planned, to the expectation of just trying LSD for the hell of it in ‘Frisco, having licked it (off a blotter), or drank it (the famous, or infamous, kool-aid fix), several times down in La Jolla. In those lazy hazy days watching the surf (and surfers) splashing against the Pacific world with blond-haired, blue-eyed, bouncy Butterfly, and the raven-haired, dark as night-eyed Lilly Rose, or both listening to the music fill the night air. Not square music either (anything pre-1964 except maybe some be-bop wild piano man Jerry Lee Lewis, or some Chicago blues guitar fired by Muddy Waters or microphone-eating Howlin’ Wolf), but moog, boog, foog-filled music.

Just that Russian Hill minute though, and to be honest, while in the midst of another acid trip (LSD, for the squares just in case you forgot), Phil sensed that something had crested in the approaching blue-pink Pacific night and that just maybe this scene would not evolve into the “newer world” that everybody, especially Captain Crunch, kept expecting any day. Worst, now that he knew that he couldn’t, no way, go back to some department store clerk’s job, some picket-fenced white house with dog, two point three children, and a wife what was to happen to him when Butterfly, Lilly Rose, Joshua, and even Captain Crunch “find” themselves and go back to school, home, academic careers, or whatever. For now though he would just take it all.
***********
The End Lyrics
The Doors

This is the end
Beautiful friend
This is the end
My only friend, the end

Of our elaborate plans, the end
Of everything that stands, the end
No safety or surprise, the end
I'll never look into your eyes...again

Can you picture what will be
So limitless and free
Desperately in need...of some...stranger's hand
In a...desperate land

Lost in a Roman...wilderness of pain
And all the children are insane
All the children are insane
Waiting for the summer rain, yeah

There's danger on the edge of town
Ride the King's highway, baby
Weird scenes inside the gold mine
Ride the highway west, baby

Ride the snake, ride the snake