Monday, August 12, 2013

Investigations | US v Pfc. Manning, Secretary of the Army 15-6

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Secretary of the Army 15-6 InvestigationSecretary of the Army, John McHugh, directed Lt. Gen. Robert Caslen, commander of the Army General Command and Staff College at Fort Leavenworth, Kansas to lead a "six-member task force" investigation into "how Pfc. Bradley Manning was selected for his job and trained" and "whether his superiors missed warning signs that he was downloading documents he had no need to read," according to a 23 December 2010 McClatchy report. Army spokesperson, Lt. Col. Christopher Garver, told McClatchy the 15-6 probe had a "very broad investigative mandate" and conducted with cooperation with both the Department of the Army and CENTCOM.
Sworn StatementsAccording to a 27 January 2011 McClatchy report, between late December 2010 and 1 February 2011, when findings were due to Secretary of the Army John McHugh, investigators "made several trips to Fort Drum," home of the 2nd Brigade Combat Team 10th Mountain Division, conducting "scores of interviews." Sworn statements provided to the Secretary of the Army's 15-6 investigators eventually found there way into the 2 December 2011 Defense Request for Article 32 Witnesses.
Lead civilian defense counsel, David Coombs, also used sworn statements provided to Secretary of the Army's 15-6 investigation to impeach Government witnesses at the Article 32 Pretrial Hearing. Rainy Reitman's notes, for example, that Coombs asked Captain Thomas Cherepko, the Assistant S6 and Information Assurance Security Officer with 2nd Brigade Combat Team 10th Mountain Division if he remembered his sworn statement on 6 January 2011, where Cherepko said "we were given just enough knowledge to screw things up."
Reitman also notes, "Cherepko balked slightly at confirming it," and "Coombs responded that 'If you were here in person I would show you your sworn statement.'"
FindingsThe Washington Post reported that Lt. Gen. Caslen was expected to present his findings to the Secretary of the Army, John McHugh, the week of 1 February 2011, and to then Defense Secretary Robert M. Gates by mid-February 2011.
On 27 January 2011, McClatchy reported that investigators found that Pfc. Manning's "direct supervisor" had "warned that Manning had thrown chairs at colleagues and shouted at higher ranking soldiers in the year he was stationed at Fort Drum, NY, and advised that Manning shouldn't be sent to Iraq." An anonymous military official also told the Washington Post in a 1 February 2011 report that Pfc. Manning had "balled up fists and screamed at higher-ranking soldiers."
Two anonymous military officials "familiar with the investigation" told McClatchy that superior officers ignored the advice from Pfc. Mannings' direct supervisor "because the unit was short of intelligence analysts and needed Manning's skills" and "commanders hoped they could address Manning's discipline problems in Iraq." The anonymous military officials also told McClatchy that what followed was a "comedy of errors" with Pfc. Manning's commanders assuming "someone else was addressing Manning's problems."
Although defense filings are redacted and legal proceedings for United States v. Pfc. Manning are being conducted in de facto secrecy, hand written transcripts, research, and news reports reveal that Pfc. Manning's direct supervisor was then then Staff Sergeant, Warrant Officer, One (WO1) Kyle Balonek, and most likely Witness No. 28 on the redacted 2 December 2011, Defense Request for Article 32 Witnesses. Balonek invoked Article 31, or "Compulsory Self-Incrimination Prohibited", at the 18 December 2011 Article 32 Hearing.
No. 28 on the December 2, 2011 Defense Request for Article 32 Witnesses
XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] will testify that he originally did not have supervisory responsibilities at the unit. After approximately 60 days, he was given responsibility for supervising two subordinate 35F Soldiers; one of these soldiers was PFC Manning. When XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] got to the unit in May of 2009, he observed operations for approximately 90 days and then approached SFC XXXXXXXXXX [ Master Sergeant Adkins (now Sergeant First Class due to an administrative action) ] to let him know his input about operations. XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] will testify that he specifically told XXXXXXXXXX [ Master Sergeant Adkins (now Sergeant First Class due to an administrative action) ] that PFC Manning clearly was struggling with emotional issues that made him ill-suited for military service. This conversation occurred in June or July of 2009. XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] will testify that he approached XXXXXXXXXX [ WHO IS THIS? ] monthly thereafter about separating PFC Manning from the Army but was aware that he could only take the issue to his supervisor so many times before it fell on deaf ears. XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] will testify that he found an iPod on a bunk and looked though it to determine the owner. When XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] viewed photos on the iPod, he noted that PFC Manning was attending what looked like a gay pride parade. He will also testify that he knew PFC Manning was suffering from extreme emotional issues. During deployment, he found PFC Manning curled in the fetal position in the Brigade conference room, rocking himself back and forth. XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] will testify that he was appointed as a Special Security Representative (SSR) on orders for the T-SCIF. The responsibilities for the SSR included reviewing security clearance requests, initiating DEROGs recommending security clearances for personnel in the S2 shop, producing an SOP and SCIF security. While he was appointed as a SSR, he will testify that he did not conduct those duties. XXXXXXXXXX [ Staff Sergeant now Warrant Officer, One (WO1) Kyle Balonek ] will testify that he believes the reason PFC Manning was allowed to remain in the military and did not receive the help he needed to deal with his issues was because XXXXXXXXXX [ Master Sergeant Adkins (now Sergeant First Class due to an administrative action) ] had influence over every action taken on personnel in the S2 section and it was his decision not to do anything.
A second anonymous military official "familiar with the Army probe" told the Washington Post, "There were serious leadership failures within the unit chain of command and gross negligence in the supervision of Pfc. Manning in Iraq."
Pre-Deployment Mental Health SpecialistAn anonymous military official "familiar with the investigation" told the Washington Post in 1 February 2011 report that a mental health specialist also recommended that Pfc. Manning not be deployed to Iraq. A second anonymous military official told The Washington Post that investigators did not fault the Army's recruitment of Manning or their grant of a security clearance to him. Instead, they found that "[s]omething happened in his personal life after he joined the Army," placing their focus on Manning personally.
Lack of Security in the T-SCIFThe first anonymous military official, however, reportedly told the Washington Post that the investigation found that Pfc. Manning's immediate supervisors did not follow procedures for securing the T-SCIF at FOB Hammer.
Captain Thomas Cherepko, Assistant S6, Information Assurance Security Officer, 2nd Brigade Combat Team, 10th Mountain Division testified that he received a letter from Lt. Gen. Caslen in March 2011 for failure to ensure the Brigade T-SCIF was properly certified.
Administrative actions and criminal chargesAccording to the 27 January 2011 McClatchy report, investigators were considering "disciplinary action against at least three officers in Manning's chain of command," and Army spokesman, George Wright told Politico's Charles Hoskinson on 7 December 2011, "Appropriate action has been taken against 15 individuals identified in Lt. Gen. Caslen's report. In accordance with the Army's long-standing policy to protect the privacy of individuals below the general officer level, specific information concerning their misconduct is not releasable."
When WO1 Kyle Balonek invoked Article 31, David Coombs, lead defense counsel, argued that WO1 Balonek should not be excused from giving testimony, because he was not under criminal investigation. Government prosecutors, however, declined to grant Balonek immunity to testify, and the Investigating Officer, Lt. Col. Paul Almanza, subsequently found Balonek "not available" as a witness.
Pfc. Manning's commanding officers included then Staff Sergeant, now Warrant Officer, One (WO1) Kyle Balonek; then Master Sergeant Paul David Adkins, now Sergeant First Class due to an administrative action; Major Cliff Clausen and Captain Steven Lim, Brigade S2's - Lim officially replaced Clausen during deployment in February 2010; Lt. Col. Brian Kerns, the Brigade Executive Officer; and Col. David Miller, Commander of the 2nd Brigade Combat Team, 10th Mountain Division.
As Politico has reported previously, the 2 December 2011 Defense Request for Article 32 Witnesses revealed that the the Non-commissioned Officer in Charge (NCOIC) of the FOB Hammer, Iraq T-SCIF for the S2 Section of the 2nd Brigade Combat Team 10th Mountain Division "was administratively reduced by a board due to being derelict in his duties" for failing "to take proper steps in addressing PFC Manning's issues." That Non-commissioned Officer in Charge (NCOIC) was Master Sergeant Paul David Adkins, now Sergeant First Class (SFC), who invoked Article 31 - or "Compulsory Self-Incrimination Prohibited" - at the Pretrial Hearing on 18 December 2011, and retired from the Army in October 2012.
The spokesperson for the Military District of Washington, Captain John Haberland told the press pool on 18 December 2011 that though he could not confirm, criminal charges were probably being considered for administratively reduced Sergeant First Class, formerly Master Sergeant Adkins. Captain Haberland said that any charges would be reviewed by the Convening Authority and the Judge during the court martial. However, Haberland did not clarify if he was referring specifically to Judge Lind and the court-martial of Pfc. Bradley Manning.
Question: If someone is reduced in rank, are there appellate procedures?
Answer: Depends on how they were reduced. There's always a board that makes a decision and appeals to a higher authority. Sounds like it was an administrative director board - usually a General Officer - that reduced his rank. Rank can be reduced, pending that appeal. The basis for [former Master Sergeant, now Sergeant 1st Class Adkins] invoking Article 31 right was that appeal of the reduction of rank.
Captain Steven Lim, the Brigade S2, who replaced Major Cliff Clausen as the Officer in Charge of the S2 Section, testified that he received a "letter of admonishment from General Caslen on 2 March 2011". Caslen wrote: "You should have been aware of Master Sergeant Paul Adkins from case and the discipline of enlisted soldiers." Captain Steven Lim testified that he replied to Caslen's letter in April 2011, explaining that then Master Sergeant Adkins had not made him aware of an April 2010 email that Pfc. Manning allegedly sent to Adkins concerning his struggles with gender, including a picture of himself dressed as a woman.
Resources
From The Pen Of Joshua Lawrence Breslin- Jim Morrison and The Doors- WE WANT THE WORLD AND WE WANT IT NOW!




A YouTube film clip of Jim Morrison and the Doors performing their classic The End.

CD REVIEW

THE BEST OF THE DOORS, ELECTRA ASYLUM RECORDS, 1985

In my jaded youth I developed an ear for roots music, whether I was conscious of that fact or not. The origin of that interest first centered on the blues, country and city with the likes of Son House , Skip James, Mississippi John Hurt, Muddy Waters, Howlin’ Wolf and Elmore James, then early rock and roll, you know the rockabillies and R&B crowd, Elvis, Jerry Lee, Chuck, Roy, Big Joe and Ike, and later, with the folk revival of the early 1960’s, folk music, especially the protest to high heaven sort, Bob Dylan, Dave Von Ronk, Joan Baez, etc. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music and so on. The subject of the following review, Jim Morrison and the Doors, is an example.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture that drove the beat of many of his trance-like songs like The End. Some of that influence is apparent here in this essentially greatest hits album.

More than one rock critic has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution more broadly, or chronologically, other CDs do an adequate job but they are helter-skelter. This CD edition has, with maybe one or two exceptions, all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll for keeps.

A note on Jim Morrison as an icon of the 1960’s. He was part of the trinity – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour)- Drugs, sex, and rock and roll. And we liked that idea however you wanted to mix it up. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including this writer, felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard Milhous Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty years of “cultural wars” in revenge by his protégés, hangers-on and their descendants has been a heavy price to pay for our youthful errors. Enough.
Once Again, The Voice of The Generation Of '68?- Bob Dylan Unplugged



A YouTube's film clip of Bob Dylan performing "Blowin' In The Wind" in 1963.

CD REVIEW

The Times They Are A-Changing, Bob Dylan, Columbia, 1963

In this selection we have some outright folk classics that will endure for the ages like those of his early hero Woody Guthrie have endured. "The Times They are A-Changing" still sounds good today although the generational tensions and the alienation from authorities highlighted there is markedly less now than than in those days-not a good thing, by the way. "The Ballad of Hollis Brown" is a powerful tale out of John Steinbeck's "Grapes of Wrath" about the plight of an up against the wall family farmer out on the then hardscrabble prairies (and it has only gotten worst since and Dylan made one of his periodic 'comebacks' doing this song at a Farm Aid concert in the 1980's).

"With God On Our Side" like "Masters of War" is a powerful anti-war song although some of the tensions of the Cold War period in which it was written have gone (only to replaced today by the fears generated by the "war on terrorism'). "Only A Pawn In Their Game" was a powerful expression of rage after the murder of civil rights worker Medgar Evers. The "Hattie Carroll" song shows Dylan's range by dealing with injustice from a different perspective (and a different class) than "Only A Pawn In Their Game". But with no let up in highlighting blatant discrimination and animus in either case. Finally, in reviewing these early Dylan albums (and some of the later ones, as well) I have noticed that they are not complete without at least one song about lost love, longing or perfidy. Here, there is no exception to that rule with the haunting, pleading voice of "Boots of Spanish Leather".

posted by markin at 10:49 AM

7 Comments:
Kim said...

The problem is that Dylan himself clearly states that Masters of War is not an anti-war song:

Q: Give me an example of a song that has been widely
misinterpreted.

A: Take "Masters Of War." Every time I sing it, someone writes
that it's an antiwar song. But there's no antiwar sentiment in
that song. I'm not a pacifist. I don't think I've ever been one.
If you look closely at the song, it's about what Eisenhower was
saying about the dangers of the military-industrial complex in
this country. I believe strongly in everyone's right to defend
themselves by every means necessary... you are affected as a
writer and a person by the culture and spirit of the times. I was
tuned into it then, I'm tuned into it now. None of us are immune
to the spirit of the age. It affects us whether we know it or
whether we like it or not.

from http://expectingrain.com/dok/int/2003tour.html

And I think to say that "With God on Our Side" is an anti-war song is reducing the song to something topical. The idea that it is simply an anti-war song really ignores the last verse in the piece regarding Judas Iscariot. Judas Iscariot fought in no war, so then, if this is an anti-war song why is he even in the picture?

I believe it is far less an anti-war song and far more a song about asking the question: what does it mean to believe in God? To me, it's more about asking the question: shouldn't we be on God's side and not He on ours?

THIS question then throws into the spotlight the idea that God is on the side of America and that she is always right. Dylan, it seems to me, is not quite buying into that. None of us should. But he's not an either/or kind of a guy. He's not an "America is all bad or all good" kind. Hattie Carroll bites into two groups, and both come out severly wounded: the racists and their racist application of "justice" AND the liberals who decry injustice but do nothing about it.

7:10 PM
markin said...

When I used the term ‘anti-war’ in relationship to Bob Dylan’s song Masters of War I meant that in a generic sense rather than giving it some specific political or pacific meaning. According to the Dylan quote that Kim cited in her comment there is a tendency, including by Dylan, to equate the terms ‘anti-war’ and ‘pacifist’. I would not give such a narrow meaning to the term ‘anti-war’. In Dylan’s context it is essentially anti-militarism, especially the dramatically American militarism of the time by the Brecht-like phrases that he uses. That concept does not preclude the concept of just wars against the escalation of such militarism. Leftists except probably Quakers, as a rule, subscribe to some form of just war theory. Certainly in my youth the concept of just war meant supporting the struggle of the Vietnamese against the American presence.

One need not go back that far for an example, though. Much closer in time is the current ‘struggle’ by Iraqi forces against the American presence there. Although the situation is definitely murkier than in Vietnam, to the extent that any one is fighting directly against the American presence (as opposed to indiscriminately bombing everything that moves), theirs is an example of just war. Hell, in 2003 the simple act of the Iraqis, with or without Sadaam, defending themselves against the American invasion was an example of a just war. So Kim, you see that ‘anti-war’ is a pretty elastic term and that brother Dylan and I are, after all, not so far away in our idea that everyone has a right to defend themselves. It is a question of whose right to such defense is supported at any given point that is at issue.

After the above rather abstract discussion, let us cut to the chase about whether Masters of War is an ‘anti-war’ song. During the Vietnam War I was involved with a group of active duty anti-Vietnam War G.I.s (Army soldiers, in this case) who faced court-martial for disobeying lawful orders. Those orders being refused were orders to go to Vietnam, a rather serious offense for a soldier. As part of their defense at the court-martial a few of them, when they got on the stand to make statements, started reciting Master of War in order to have it placed in the transcript of trial. The colonels and majors who made up the court-martial board tried to, red-faced with anger, stop them. Those officers, at least, knew what ‘anti-war’ lyrics were when they heard them. Enough said, I think.

11:01 AM
markin said...

The question of whether “With God On Our Side” is an anti-war song is a little more problematic than that of “Masters of War”. I would only comment that one should not get hung up on the ‘god’ part as I consider this more a common political convention of the time in order to get a hearing for your song (a not unimportant consideration, by the way) that is a universalistic appeal to for America to get “on the right side of god”. In the 1960’s, an age wedded to existential concepts, references to god could be as directed to the void as they could to some religious supreme being. Later, as Dylan entertained more religious feelings in his life and in his work that argument might make more sense but certainly not in the early 1960’s. If one did not have a sense of irony then, one was ‘lost’. That ironic sense is why we listened to Dylan and others. They expressed in song things about the world that disturbed us at the time.

What really interests me today about Dylan’s lyrics on this song is how passive they are in relationship to the task that he has presented. In those days, the threat of nuclear annihilation was palpable as things like the Cold War –driven nuclear arms race and the Cuban Missile Crisis made plain. Dylan was apparently entirely willing to let some ultimately ‘just’ god pull the chestnuts out of the fire for us. Alternately, in those days a number of us preferred to take to the streets to organize the fight for nuclear disarmament. “God” could come along if he/she wanted to-no questions asked. Hell, we were so desperate for recruits that Judas Iscariot was welcome if he wanted to turn over a new leaf.

11:12 AM
markin said...

Here are the lyrics to Masters of War and you can make your own judgment about whether it is an anti-war song or not. I have given my opinion above. Markin

Masters Of War

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin'
But build to destroy
You play with my world
Like it's your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people's blood
Flows out of their bodies
And is buried in the mud

You've thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain't worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I'm young
You might say I'm unlearned
But there's one thing I know
Though I'm younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death'll come soon
I will follow your casket
In the pale afternoon
And I'll watch while you're lowered
Down to your deathbed
And I'll stand o'er your grave
'Til I'm sure that you're dead

Copyright ©1963; renewed 1991 Special Rider Music

7:31 AM
markin said...

A Voice Of His Generation

Nod To Bob: An Artists’ Tribute To Bob Dylan on his Sixtieth Birthday, various artists, Red House Records, 2001

A musical performer knows that he or she has arrived when they have accumulated enough laurels and created enough songs to be worthy, at least in some record producer eyes, to warrant a tribune album. When they are also alive to accept the accolades as two out of the four of the artists under review are, which is only proper, that is all to the good (this is part of a larger review of tributes to Greg Brown, Bob Dylan, Mississippi John Hurt and Hank Williams). That said, not all tribute albums are created equally. Some are full of star-studded covers, others with lesser lights who have been influenced by the artist that they are paying tribute to. As a general proposition though I find it a fairly rare occurrence, as I noted in a review of the "Timeless" tribute album to Hank Williams, that the cover artist outdoes the work of the original recording artist. With that point in mind I will give my "skinny" on the cover artists here.


It seems hard to believe now both as to the performer as well as to what was being attempted that anyone would take umbrage at a performer using an electric guitar to tell a folk story (or any story for that matter). It is not necessary to go into all the details of what or what did not happen with Pete Seeger at the Newport Folk Festival in 1965 to know that one should be glad, glad as hell, that Bob Dylan continued to listen to his own drummer and carry on a career based on electronic music.

Others have, endlessly, gone on about Bob Dylan’s role as the voice of his generation (and mine), his lyrics and what they do or do not mean and his place in the rock or folk pantheons, or both. I just want to comment on a few songs and cover artists on this 60th birthday album. Overall this Red House Records (a well-known alternate folk tradition recording outfit) production is a true folkies’ tribute to old Bob where the artists while well-known in the folk field probably as not as familiar to the general listener.

Nevertheless several covers stick out: John Gorka’s rendition of the longing that pervades “Girl Of The North Country" is fine, as is the desperate longing of Martin Simpson’s “Boots Of Spanish Leather”. Greg Brown does a rousing version of “Pledging My Time” and the long time folk singer Rosalie Sorrels does a beautifully measured version of “Tomorrow Is A Long Time”. The finale is appropriately done by old time folkie, and early day Dylan companion on the folk scene Ramblin’ Jack Elliot with “Don’t Think Twice, It’s All Right” Solid work here. Kudos.

3:32 PM
markin said...

In the interest of completeness concerning my earleir evaluation of the Dylan songs "Masters Of War" and "With Good On Our Side" on his early albums here are the lyrics to the latter song.

Interestingly, except for changing the Cold War theme against the Russians then to the so-called War On Terror now against seemingly every Moslem that any American presidential administration can get it hands on (Bush in Iraq and Afgahnistan) and Obama (same and, maybe, Pakistan) these lyrics "speak" to me today. The word they speak is hubris, American hubris, that the rest of the world has had reason to fear, and rightly so. What do they "speak" to you?

"With God On Our Side"

Oh my name it is nothin'
My age it means less
The country I come from
Is called the Midwest
I's taught and brought up there
The laws to abide
And the land that I live in
Has God on its side.

Oh the history books tell it
They tell it so well
The cavalries charged
The Indians fell
The cavalries charged
The Indians died
Oh the country was young
With God on its side.

The Spanish-American
War had its day
And the Civil War too
Was soon laid away
And the names of the heroes
I's made to memorize
With guns on their hands
And God on their side.

The First World War, boys
It came and it went
The reason for fighting
I never did get
But I learned to accept it
Accept it with pride
For you don't count the dead
When God's on your side.

When the Second World War
Came to an end
We forgave the Germans
And then we were friends
Though they murdered six million
In the ovens they fried
The Germans now too
Have God on their side.

I've learned to hate Russians
All through my whole life
If another war comes
It's them we must fight
To hate them and fear them
To run and to hide
And accept it all bravely
With God on my side.

But now we got weapons
Of the chemical dust
If fire them we're forced to
Then fire them we must
One push of the button
And a shot the world wide
And you never ask questions
When God's on your side.

In a many dark hour
I've been thinkin' about this
That Jesus Christ
Was betrayed by a kiss
But I can't think for you
You'll have to decide
Whether Judas Iscariot
Had God on his side.

So now as I'm leavin'
I'm weary as Hell
The confusion I'm feelin'
Ain't no tongue can tell
The words fill my head
And fall to the floor
If God's on our side
He'll stop the next war.

11:32 AM
markin said...
Guest Commentary

I have mentioned in my review of Martin Scorsese's "No Direction Home; The Legacy Of Bob Dylan" (see archives) that Dylan's protest/social commentary lyrics dovetailed with my, and others of my generation's, struggle to make sense of world at war (cold or otherwise)and filled with injustices and constricting values. Here are the lyrics of three songs-"Blowin' In The Wind", "The Times They Are A-Changin'" and "Like A Rolling Stone" that can serve as examples of why we responded to his messages the way we did. Kudos Bob.


The Times They Are A-Changin'

Come gather 'round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You'll be drenched to the bone.
If your time to you
Is worth savin'
Then you better start swimmin'
Or you'll sink like a stone
For the times they are a-changin'.

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won't come again
And don't speak too soon
For the wheel's still in spin
And there's no tellin' who
That it's namin'.
For the loser now
Will be later to win
For the times they are a-changin'.

Come senators, congressmen
Please heed the call
Don't stand in the doorway
Don't block up the hall
For he that gets hurt
Will be he who has stalled
There's a battle outside
And it is ragin'.
It'll soon shake your windows
And rattle your walls
For the times they are a-changin'.

Come mothers and fathers
Throughout the land
And don't criticize
What you can't understand
Your sons and your daughters
Are beyond your command
Your old road is
Rapidly agin'.
Please get out of the new one
If you can't lend your hand
For the times they are a-changin'.

The line it is drawn
The curse it is cast
The slow one now
Will later be fast
As the present now
Will later be past
The order is
Rapidly fadin'.
And the first one now
Will later be last
For the times they are a-changin'.

Copyright ©1963; renewed 1991 Special Rider Music

Blowin' In The Wind

How many roads must a man walk down
Before you call him a man?
Yes, 'n' how many seas must a white dove sail
Before she sleeps in the sand?
Yes, 'n' how many times must the cannon balls fly
Before they're forever banned?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

How many years can a mountain exist
Before it's washed to the sea?
Yes, 'n' how many years can some people exist
Before they're allowed to be free?
Yes, 'n' how many times can a man turn his head,
Pretending he just doesn't see?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

How many times must a man look up
Before he can see the sky?
Yes, 'n' how many ears must one man have
Before he can hear people cry?
Yes, 'n' how many deaths will it take till he knows
That too many people have died?
The answer, my friend, is blowin' in the wind,
The answer is blowin' in the wind.

Copyright ©1962; renewed 1990 Special Rider Music


Like A Rolling Stone

Once upon a time you dressed so fine
You threw the bums a dime in your prime, didn't you?
People'd call, say, "Beware doll, you're bound to fall"
You thought they were all kiddin' you
You used to laugh about
Everybody that was hangin' out
Now you don't talk so loud
Now you don't seem so proud
About having to be scrounging for your next meal.

How does it feel
How does it feel
To be without a home
Like a complete unknown
Like a rolling stone?

You've gone to the finest school all right, Miss Lonely
But you know you only used to get juiced in it
And nobody has ever taught you how to live on the street
And now you find out you're gonna have to get used to it
You said you'd never compromise
With the mystery tramp, but now you realize
He's not selling any alibis
As you stare into the vacuum of his eyes
And ask him do you want to make a deal?

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

You never turned around to see the frowns on the jugglers and the clowns
When they all come down and did tricks for you
You never understood that it ain't no good
You shouldn't let other people get your kicks for you
You used to ride on the chrome horse with your diplomat
Who carried on his shoulder a Siamese cat
Ain't it hard when you discover that
He really wasn't where it's at
After he took from you everything he could steal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

Princess on the steeple and all the pretty people
They're drinkin', thinkin' that they got it made
Exchanging all kinds of precious gifts and things
But you'd better lift your diamond ring, you'd better pawn it babe
You used to be so amused
At Napoleon in rags and the language that he used
Go to him now, he calls you, you can't refuse
When you got nothing, you got nothing to lose
You're invisible now, you got no secrets to conceal.

How does it feel
How does it feel
To be on your own
With no direction home
Like a complete unknown
Like a rolling stone?

Copyright ©1965; renewed 1993 Special Rider Music
From The Pen Of Joshua Lawrence Breslin- Kenneth Edward Jackson’s “Masters Of War”



A YouTube film clip cover bt Pearl Jam of Bob Dylan's classic anti-war song, Masters of War.
Masters Of War-Bob Dylan

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin’
But build to destroy
You play with my world
Like it’s your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people’s blood
Flows out of their bodies
And is buried in the mud

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain’t worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I’m young
You might say I’m unlearned
But there’s one thing I know
Though I’m younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
’Til I’m sure that you’re dead

Copyright © 1963 by Warner Bros. Inc.; renewed 1991 by Special Rider Music

Joshua Lawrence Breslin comment:
As I mentioned in an earlier entry in this space, courtesy of my old yellow brick road magical mystery tour merry prankster fellow traveler, Peter Paul Markin, who seems to think I still have a few things to say about this wicked old world, recently, in grabbing an old Bruce Springsteen CD compilation from 1998 to download into my iPod I came across a song that stopped me in my tracks, Brothers Under The Bridge. I had not listened to or thought about that song for a long time but it brought back many memories from the late 1970s when I did a series of articles for the now defunct East Bay Eye (California, naturally) on the fate of some troubled Vietnam veterans who, for one reason or another, could not come to grips with “going back to the real world” and took, like those a great depression generation or two before them, to the “jungle”-the hobo, bum, tramps camps located along the abandoned railroad sidings, the ravines and crevices, and under the bridges of California, mainly down in Los Angeles, and created their own “society.”

Not every guy I interviewed, came across, swapped lies with, or just snatched some midnight phrase out of the air from was from hunger, most were, yes, in one way or another but some, and the one I am recalling in this sketch had a nuanced story that brought him down to the ravines. The story that accompanies the song to this little piece, Bob Dylan’s Masters of War, is written under that same sign as the earlier pieces.

I should note again since these sketches are done on an ad hoc basis, that the genesis of this story follows that of the “Brothers Under The Bridge” story previously posted (and now is developing into a series).The editor of the East Bay Eye, Owen Anderson, gave me that long ago assignment after I had done a smaller series for the paper on the treatment, the poor treatment, of Vietnam veterans by the Veterans Administration in San Francisco and in the course of that series had found out about this band of brothers roaming the countryside trying to do the best they could, but mainly trying to keep themselves in one piece. My qualifications for the assignment other than empathy, since I had not been in the military during the Vietnam War period, were based simply on the fact that back East I had been involved, along with several other radicals, in running an anti-war GI coffeehouse near Fort Devens in Massachusetts and down near Fort Dix in New Jersey. During that period I had run into many soldiers of my 1960s generation who had clued me on the psychic cost of the war so I had a running start.

After making connections with some Vietnam Veterans Against The War (VVAW) guys down in L.A. who knew where to point me I was on my way. I gathered many stories, published some of them in the Eye, and put the rest in my helter-skelter files. A couple of weeks ago, after having no success in retrieving the old Eye archives, I went up into my attic and rummaged through what was left of those early files. I could find no newsprint articles that I had written but I did find a batch of notes, specifically notes from stories that I didn’t file because the Eye went under before I could round them into shape.

The format of those long ago stories was that I would basically let the guy I was talking to give his spiel, spill what he wanted the world to heard, and I would write it up without too much editing (mainly for foul language). I have reconstructed this story here as best I can although at this far remove it is hard to get the feel of the voice and how things were said. This is Kenneth Edward Jackson’s short, poignant, and hell for once, half-hopeful story, a soldier born under the thumb of the masters of war:

********
Hell, you know I didn’t have to go to Vietnam, no way. Yah, my parents, when I got drafted, put some pressure on me to “do my duty” like a lot of the neighborhood guys in my half-Irish, half- French- Canadian up the old New Hampshire mill town of Nashua. Maybe, you’ve heard of that town since you said you were from up there in Olde Saco, Maine. Hell, they were the same kind of towns. Graduate from high school, go to work in the mills if they were still open, go into the service if you liked, or got drafted, come home, get married, have kids and let the I Ching cycle run its course over and over again. You laughed so you know what I mean. Yah, that kind of town, and tight so if you went off the rails, well it might not be in the Nashua Telegraph but it sure as hell got on the Emma Jackson grapevine fast enough, except if it was about her three boys. Then the “shames” silence of the grave. Nothing, not a peep, no dirty linen aired in public.

See though I was a little different. I went to college at the University of New Hampshire over in Durham, studied political science, and figured to become either a lawyer or teacher, maybe both if things worked out. So Emma and Hank (my father) were proud as peacocks when I graduated from there in 1967 and then announced I was going to Boston University to pick up a Master’s degree in Education and be on my way. That’s where I met Bettina, my ex-wife, who was studying for her Master’s in Government at the time but was mainly holding up a big share of the left-wing anti-war universe that was brewing at that time, especially as all hell broke loose in Vietnam when in early 1968 the North Vietnamese and their southern supporters ran rampaging through the south. That’s around the time that LBJ (Lyndon Baines Johnson, President of the United States at the time) got cold feet and decided to call it quits and retire to some podunk Texas place.

Bettina, a girl from New York City, and not just New York City but Manhattan and who went to Hunter College High School there before embarking on her radical career , first at the University of Wisconsin and then at B.U. was the one who got me “hip,” or maybe better “half-hip” to the murderous American foreign policy in Vietnam. Remind me to tell you how we met and stuff like that sometime but for now let’s just say she was so smart, so different, did I tell you she was Jewish, so full of life and dreams, big dreams about a better world that I went head over heels for her and her dreams carried me (and us) along for a while. [Brother Jackson did tell me later the funny details of their relationship but, as I always used to say closing many of my columns, that is a story for another day-JLB.]

Bettina was strictly SDS, big-time SDS (Students for a Democratic Society, 1960s version. Look it up on Wikipedia for more background-JLB), and not just some pacifist objector to the war, she really thought she was helping to build “the second front” in aid of the Vietnamese here in America, or as it was put at the time Amerikkka, and I went along with her, or half-way along really in her various actions, marches, and rallies. Later, 1969 later when SDS blew up into three separate and warring factions she went with the Revolutionary Youth Movement (RYM) the group most committed to that idea of the second front. But that is all inside stuff and not really what was important in 1968. The summer of 1968 when I got, via my parents, notice that my friends and neighbors at the Nashua Draft Board had called my name. And me with no excuses, no draft excuses, none.

So that is when things got dicey, my parents pulling me to do my family, my Nashua, my New Hampshire, my United States, hell, my mother pulled out even my Catholic duty (my father, a deeply patriotic man, in the good sense, and a proud Marine who saw plenty of action in the Pacific in World War II, but kept quiet about it, just rolled his eyes on that one). Bettina, and her friends, and really, some of them my friends too, were pulling me to run away to Canada (she would follow), refuse to be inducted (and thus subject to arrest and jail time), or head underground (obviously here with connections that may have rivaled, may have I say, my mother’s neighborhood grapevine). In the end though I let myself be drafted and was inducted in the fall of 1968.

Bettina was mad, mad as hell, but not as much for the political embarrassment as you would think, but because she, well, as she put it, the first time she said it “had grown very fond of me,” and more than that she had her own self-worth needs, so we were secretly married just before I was inducted(actually not so much secretly as privately, very privately, her parents, proudly Jewish and heavily committed Zionists and my parents, rosary-heavy Catholics who were a little slow, Vatican Council II slow, on the news that Jews were not Christ-killers and the like would not have approved ).

I will spare the Vietnam details, except to say I did my thirteen month tour (including a month for R&R, rest and recreation) from early 1969 to early 1970, a period when the talk of draw-down of the American troop commitment was beginning to echo through the camps and bases in Vietnam and guys were starting to take no chances, no overt chances of getting KIA (killed in action) or anything like that. I, actually saw very little fighting since as a college grad, and lucky, and they needed someone, I was a company clerk and stayed mainly at the base camp. But every night I fired many rounds any time I heard a twig break on guard duty or in perimeter defense. And more than a few times we had bullets and other ammo flying into our position. So no I was no hero, didn’t want to be, I just wanted to get back home to Bettina in one piece. And I did.

But something snapped in Vietnam, sometime in having had to confront my own demons, my own deep-seeded fears and coming out not too badly, and to confront through my own sights the way my government was savagely conducting itself in Vietnam (and later in other parts of the world) that made me snap when I came back to the “real world.” I had only a few months left and so I was assigned to a holding company down at Fort Dix in New Jersey. And all I had to do was stay quiet, do some light silly busy work paper work duty b.s., have a few beers at the PX and watch a few movies. Nada.

I guess Bettina really did win out in the end, the stuff she said about war, about American imperialism being some two-headed vulture, about class struggle and guys like me being cannon fodder was kind of abstract when she said it at some meeting at B.U., or shouted herself silly at some rally on Boston Common or got herself arrested a few times at draft boards (ironic, huh).But after ‘Nam I knew she was on to something. Better, I was on to something. So, without telling Bettina, my parents, or anybody, the day I was to report to that holding company at Fort Dix I did. But at that morning formation, I can still see the tears rolling down my face, I reported in civilian clothes with a big peace button on my shirt and yelling for all to hear-“Bring The Troops Home.” I was tackled by a couple of soldiers, lifer-sergeants I found out later, handcuffed and brought to the Fort Dix stockade.

A couple of days later my name was called to go the visitors’ room and there to my surprise were my parents, my mother crying, my father stoic as usual but not mad, and Bettina. The Army had contacted my parents after my arrest to inform them of my situation. And Bettina, in that strange underground grapevine magic that always amazed me, found out in that way, had called them in Nashua to say who she was (no, not about us being married, just friends, they never did know). They had offered to bring her down to Fort Dix and they had come down together. What a day though. My parents, for one of very few times that I can remember said, while they didn’t agree with me fully, that they were proud and Nashua be damned. They were raising money on their home to get me the best civilian lawyer they could. And they did.

Of course for Bettina a soldier- resister case was just the kind of activity that was gaining currency in the anti-war movement in 1969 and 1970 and she was crazy to raise heaven and hell for my defense(including money, and money from her parents too although they also did not know we were married, and maybe they still don’t). She moved to hard town Trenton not too far from Fort Dix to be closer to the action as my court-martial was set. She put together several vigils, marches, rallies and fundraisers (including one where my father, a father defending his own, spoke and made the crowd weep in his halting New England stoic way).

The court-martial, a general court martial so I faced some serious time, was held in early 1970. As any court proceedings will do, military or civilian, they ran their typical course, which I don’t want to go into except to say that I was convicted of the several charges brought against me (basically, as I told the guys at VVAW later, for being ugly in the military without a uniform-while on duty) , sentenced to a year of hard labor at Fort Leavenworth out in Kansas, reduced in rank to private ( I was a specialist, E-4), forfeited most of my pay, and was to be given an undesirable discharge (not dishonorable).

I guess I do want to say one last thing about the trial thought. As any defendant has the right to do at trial, he or she can speak in their own defense. I did so. What I did, turning my back to the court-martial judges and facing the audience, including that day my parents and Bettina, was to recite from memory Bob Dylan’s Masters of War. I did so in my best stoic (thanks, dad) Nashua, New Hampshire voice. The crowd either heckled me or cheered (before being ordered to keep quiet) but I had my say. So when you write this story put that part in. Okay? [See lyrics above-JLB]

So how come I am down here in some Los Angeles hobo jungle just waiting around to be waiting around. Well I did my time, all of it except good time, and went back home, first to Nashua but I couldn’t really stay there ( a constant “sore” in the community and worry to my parents) and then to Boston where I fit in better. Bettina? Well, my last letter from her in Leavenworth was that she was getting ready to go underground, things with her group (a group later associated with the Weather Underground) had gotten into some stuff a little dicey and she would not be able to communicate for a while. That was the last I heard from her; it has been a few years now.

I understand, and I feel happy for her. We were fond of each other but I was thinking in the stockade that a “war marriage” was not made to last, not between us anyway. Then after a few months in Boston, doing a little or this and a little of that, I drifted out here where things might pop up a little (it’s tough even with millions of people hating the war, hating it until it finally got over a couple of years ago to have an undesirable discharge hanging around your neck. I’m not sorry though, no way, and if I do get blue sometime I just recite that Masters Of War thing and I get all welled up inside).

I hear the new president, Jimmy Carter, is talking about amnesty for Vietnam guys with bad discharges and maybe I will check into it if it happens. Then maybe I will go to law school and pick up my life up again. Until then though I feel like I have got to stick with my “band of brothers” who got broken up, broken up bad by that damn war. Hey, sometimes they ask me to recite that Masters Of War thing over some night fire.

[The last connection I had with Kenneth Edward Jackson was in late 1979 when he sent a short note to me saying he had gotten his discharge upgraded, was getting ready to start law school and that he was publicly getting re-married to some non-political gal from upstate New York . Still no word from Bettina though.-JLB]
***Private First Class, United States Army, Jimmy Jacks, (1944-1965) R.I.P.
Markin comment:
Private First Class, United States Army, Jimmy Jacks would have been sixty-seven, or perhaps, sixty-eight years old this fall. You do not see the point of bringing up this unknown stranger’s name? Well, here is another clue Jimmy J. (his local moniker), a few years older than I am, was the first kid from my growing-up working- class neighborhood to see service in Vietnam. Still not enough? Then take a little trip down to Washington, D.C. and you will find his “fame” listed on that surreally and serenely beautiful black stone work dedicated to the fallen of that war. Yes, I thought that might get your attention. This is Jimmy J’s story, but is also my story around the edges, and come to think of it, yours too, if you want end these damn imperial military adventures that the American state insists on dragging its youth, and in disproportionate numbers its working-class and minority youth, into.

My first dozen years or so of life were spend in a public housing project, a place where the desperately poor of the day, or the otherwise displaced and forgotten of the go-go American economy of the 1950s were shunted off to. So you can say I knew Jimmy Jacks all my life, really, although I did not physically meet him until we moved across town to my coming-of-age working- class neighborhood, a neighborhood whose ethos in no way was superior to “the projects” except that the tiny houses were, for the most part, single dwellings. And I really only knew Jimmy through my older brother which is to say not very well at all as I was, okay, just a wet-behind-the-ears kid. And Jimmy was the king hellion of the neighborhood and dragged my brother, and the brothers of others, in tow. So this ain’t going to be a story of moral uplift, which is for sure.

See Jimmy, when he was around the old neighborhood, was the very large target, that is to say the number one target, of the “shawlies.” Shawlies? In our mainly Irish working-class neighborhood, although I confess I only heard it used by more recent immigrants just off the boat (or plane) or older ones who refused to become vanilla Americans, that term signified that circle, council if you will, unofficial of course, of mothers, young and old, who set the moral tone, at least the public moral tone, of the place. In short, the gossips, old hags, and rumor-mongers (I am being polite here) who had their own devious grapevine, and more importantly, were a constant source of information about you to your own mother. Usually nothing good either.

And what conduct of Jimmy’s would bring him to the notice of that august body, other than the obvious one of corrupting the morals of the youth? Hey, as you will see this guy was no Socrates. Jimmy, it seems, or it seems to me now, was spoon-fed on old time gangster movies. No, not the George Raft-Jimmy Cagney-Edward G. Robinson vehicles of the 1930s in which the bad guy pepper-sprayed every one with his trusty machine-gun, everyone except dear old Ma (whom he would not touch a hair of the head of, and you better not either if you know what’s good for you). No, Jimmy was into being a proto-typical "wild one" a la Marlon Brando or the bad guys in Rebel Without A Cause. Without putting too fine a spin on it, some kind of existential anti-hero.

So who was this Jimmy? No a bad looking guy with slicked-back black hair, long sideburns (even after they were fashion-faded), engineer boots, dungarees (before they were fashionista), tied together by a thick leather belt (which did service for other purposes, other better left unsaid purposes), tee-shirt in season (and out). Always smoking a cigarette (or getting ready too), always carrying himself with a little swagger and lot of attitude. Oh yah, he was a tenth-grade high school drop-out (not really that unusual in those days in that neighborhood, drop-outs were a dime a dozen, including my own brother). And here is the draw, the final draw that drew slightly younger guys to him (and older girls, as well) he always had wheels, great wheels, wheels to die for, and kept them up to the nth degree. Employment (in order to get those wheels, jesus, don't you guys know nothing): unknown

That last point is really the start of this story about how the ethos of the working poor and the demands of the American military linked up. Jimmy (and his associates, including my drop-out brother) was constantly the subject of local police attention. Every known offense, real or made-up, wound up at his door. Some of it rightly so, as it turned out. I might add that the irate shawlies had plenty to do with this police activity. And also plenty to do with setting up Jimmy as the prime example of what not to emulate. Well, as anyone, including me, in own my very small-bore, short-lived criminal career can testify to when you tempt the fates long enough those damn sisters will come out and get you. The long and short of it is was that eventually Jimmy’s luck ran out. The year that his luck ran out was 1963, not a good year to have your luck run out if there ever is one.

Nowadays we talk, and rightly so, about an “economic draft” that forces many working -class and minority youth to sign up for military service even in ill-fated war time because they are up against the wall in their personal lives and the military offers some security. I want to talk about this “economic draft” in a different sense although I know that the same thing probably still goes on today. I just don’t have the data or anecdotal evidence to present on the issue. Jimmy, however, was a prima facie case of what I am talking about. When Jimmy’s luck ran out he faced several counts of armed robbery, and other assorted minor crimes. When he went to court he thus faced many years (I don’t remember his total, my brother’s was nine, I think). The judge, in his infinite mercy offered this deal- Cedar Junction (not the name then, but the state prison nevertheless) or the Army. Jimmy, fatefully, opted for the Army (as did my brother).

Here is the part that is important to understand though. Jimmy (and to a lesser extent, my brother), the minute that he opted for military service went from being “bum-of-the-month” in shawlie circles to a fine, if misunderstood and slightly errant, boy. Even the oldest hags had twinkles in their eyes for old Jimmy. Of course, his mother also came into high regard for raising such a fine boy committed to serve his country (and his god, don’t forget that part). Once in uniform, an airborne ranger’s uniform, and more importantly, once he had orders for Vietnam, then an exotic if dangerous place and a name little understood other than the United States was committed to its defense against the atheistic communists, his stock rose even further. I was not around the old neighborhood when the news of his death was announced in 1965 but my parents told me later than his funeral was treated something like a state function. The shawlies, in any case were out in force. Jimmy J, a belated R.I.P.