***The Roots Is The Toots- The Music That Got Them Through The Great Depression And World War II- The Andrews Sisters’ Boogie Woogie Bugle Boy …

…Jesus, what the hell, no, what the high holy hell, was he doing in this damn tent, this tent with eight snoring guys, out in the middle of nowhere New Jersey getting ready to get up and do, do what, make his bunk exactly right, all hospital corners like even his mother did not insist upon, quick cold shower, dress and then fall out, fall in, some chow, if you could call it that, although some of the southern boys, and not just them either, thought they had died and gone to heaven, had shoes too, Jesus. Shoes to march the bejesus all day. Lights out, tired lights out at nine, Jesus, and the outside as dark as a cave not even street lights, street cars and other signs of civilization, his civilization.

No he was not built for this, this country boy stuff. He had tried to have a word with his friends and neighbors down at the Olde Saco Draft Board when his number was called about his importance to the civilian end of the war effort but they would not hear a word, thought he was a malingerer. Sure he didn’t, like half the guys in town, sign up on the dotted line after Pearl but he was thinking, thinking maybe he was a conscientious objector or something like that. Some kind of pacifist like the few Quakers in town. He after all had taken the Oxford Pledge in college, and so had a lot of other guys who once the war drums started beating tore the thing up. But Jesus he could have never held his head up in his strictly patriotic working-class town, never gotten another date, hell, maybe been even run out of town on a rail so, yes, he went when his number came up.

He couldn’t believe the stuff they threw at him here in basic training every time he squawked about the crazy stuff they, the drill sergeants they, made the troops do. Took more than his fair share of KP as a result but he was no lifer, he was a citizen- soldier and had rights, and so he squawked. Squawked until one day a guy, Prescott Lee by name, from down south, down in the hills and hollows country, down in coal country, Kentucky, some place like that and in his light southern drawl told him to stop whining, stop being a nuisance, and learn to be a soldier if he was going to be a soldier. He also told him to stop belly-aching so much since he had already lost two brothers at Guadalcanal and a cousin in Italy.

That stopped him cold and eight months later he comported himself not badly, not badly at all, in the Anzio landing …

 

*******

Peter Paul Markin comment on this series:

Whether we liked it or not, whether we even knew what it meant to our parents or not, or frankly, during that hellish growing up absurd teenager time in the 1950s trying to figure out our places, if any, in the cold war red scare world, if there was to be a world, and that was a close thing at times,  or whether we cared, music was as dear a thing to them as to us, their sons and daughters, who were in the throes of finding our own very different musical identities. As well, whether we knew it or not, knew what sacred place the music of the late 1930s and 1940s, swing, be-bop swing, be-bop flat-out, show tunes, you know jitter-bug stuff, and the like held in their youthful hearts that was the music, their getting through the tough times music, that went wafting through the house on the radio, on record player, or for some the television, of many of those of us who constitute the now graying fading generation of ‘68. And some of us will pass to the beyond clueless as to what our forebears were attuned to when they came of age in a world, a very darkly-etched world, which they too had not created, and had no say in creating.

Yes they were crazy for the swing and sway of bespectacled Benny Goodman blowing that clarinet like some angel- herald letting the world know,  if it did know already, that it did not mean a thing, could not possibly matter in the universe, if you did not swing, with and without Miss (Ms.) Peggy Lee, better with, better with, swaying slightly lips moistened, swirling every guy in the place on Why Don’t You Do Right vowing he would do just that for a smile and a chance at those slightly swaying hips. Mr. Harry James with or without the orchestra , better with, blowing Gabriel’s horn, knocking down walls, maybe Jericho, maybe just some Starlight Ballroom in Kansas City blasting the joint with his You Made Me Love You to the top of the charts. Elegant Duke Ellington with or without Mr. Johnny Hodges blowing that sexy sax out into the ocean air night in some Frisco club, blowing out to the Japan seas, on Taking The ‘A’ Train. Tommy Dorsey all banded up if there is such a word making eyes misty with I’ll Never Smile Again.  Jimmy Dorsey too with his own aggregation wailing Tangerine that had every high school girl throwing dreamy nickels and dimes into the jukebox, with or without fanfare, Glenn Miller, with or without those damn glasses, taking that Sentimental Journey before his too soon last journey. Miss (Ms.) Billie Holiday, Lady Day, with or without the blues, personal blues, strung out blues too, singing everybody else’s blues away with that throaty thing she had, that meaningful pause, yeah, Lady Sings The Blues. Miss Lena Horne with or without stormy weather making grown men cry (women too) when she reached that high note fretting about her long gone man, Jesus.  Miss (Ms.) Margaret Whiting going for that Old Black Magic. Mr. Vaughn Monroe with or without goalposts. Mr. Billy Eckstine, too. Mr. Frank Sinatra doing a million songs fronting for the Dorseys and anybody who wanted to rise in that swinging world, with or without a horde of bobbysoxers breaking down his doors, putting everybody else to shame (and later too). The Inkspots, always with that spoken refrain catch that nobody seemed to tire of, doing teary I’ll Get By or If I Didn’tCare. The Mills Brothers with or without those paper dolls. The Andrews Sisters with or without rum in their Coca-Cola, The Dewdrops with or without whatever they were doing with or without. Mr. Cole Porter, with or without the boys, writing the bejesus out of  Tin Pan Alley and Broadway tunes. Mr. Irving Berlin with or without the flag, ditto Mr. Porter. And Mr. George Gershwin with or without his brother, creating Summertime and a thousand other catchy tunes. Yeah, their survival music.  

We the generation of ’68, baby-boomers, decidedly not what Tom Brokaw dubbed rightly or wrongly “ the greatest generation,”  decidedly not your parents’  or grandparents’ (please, please do not say great-grandparents’ even if it is true) generation could not bear to hear that music, could not bear to think anybody in the whole universe would think that stuff was cool. Those of us who came of age, biological, political and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from “their song” stuff. Their staid Eisenhower red scare cold war stuff (he their organizer of victory, their gentile father Ike), hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had a nightmare that they were trapped in some fashionable family bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential.  

We were moreover, some of us any way and I like to think the best of us, driven by some makeshift dream, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear, quoting from Alfred Lord Tennyson, were “seeking a new world.” Those who took up the call to action heralded by the new dispensation and slogged through that decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. To the disapproval, anger, and fury of more than one parent who had gladly slept through the Eisenhower times. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone. But enough about us this series is about our immediate forbears (but please, please not great grandparents) their uphill struggles to make their vision of the their newer world, their struggles to  satisfy their hunger a little, to stop that gnawing want, and the music that in their youth  they dreamed by on cold winter nights and hot summer days.

This is emphatically the music, the get by the tough times in the cities, on the farms, out in the wide spaces, of the hard born generation that survived the dust bowl all farms blown away when the winds gathered like some ancient locust curse to cleanse the earth and leave, leave nothing except silt and coughs. All land worthless no crops could stand the beating, the bankers fearful that the croppers would just leave taking whatever was left and the dusted crowd heading west with whatever was movable. They drifted west, west as far as California if the old buggy held up and they had enough gas in the tank, not knowing what some old time professor, from Harvard I think, knew about the frontier that it had been swallowed up, been staked out long ago and too bad. Not knowing as well what some old time Okie balladeer knew that if you did not have the dough California was just another Okie/Arkie bust.

Survived empty bowls, empty plates, wondering where the next meal would come from, many times, too many times from some Sally soup-line, some praise the lord before thy shall eat soup-line. Survived that serious hunger want that deprives a man, a woman, of dignity scratching for roots like some porcine beast in some back alley lot, too weak to go on but too weak to stop as well. Survived, if not west, then no sugar bowl city street urchin corner boy hard times of the 1930s Great Depression, always with that vagrant foot up against some brick-laid wall, killing time, killing some dreams,  sleeping under soot-lined railroad trestles, on splintered park benches newspapers for a pillow’s rest (one eye open for swarming festering jack-rollers and club-wielding sadistic cops), and hard bench bus stations (ditto jack-rollers and cops).  Survive the time of the madness just then beating the tom-toms of war and degradation coming from a hungry want-infested Europe filled with venom, those drums heralding the time of the night-takers casting a shadow over the darkened world, portending the plainsong of the time of the long knives, outlawing dreams for the duration.

Building up a pretty list of those wants on cold nights , name them, food, shelter, sex, two- bits in the pocket, name those hungers, success, dignity, not having to struggle against the want night. Building that phantom list while among tree-lined Hudson River “hobo jungle” riverside fires stoked by fugitives, brethren, the fellahin of the world, upstream from the clogged city, upstream from clogged city prying eyes and prickly cops, cities clogged with broken dreams, or worse of late no dreams, and not enough food to go around, not enough work either and that ate at him, her more that the food hungers. Down in dusty arroyos, parched, no water, no agua aqui senor, lo siento, as they, the bracero brethren, passed the water jug between them and pointed him west, west you cannot stay here gringo, no way. Under forsaken silver-plated bridges, steel beams to rest a weary head, rolled blanket for his pillow, trying to keep the winds at bay.  Survived god knows how by taking the nearest freight west, some smoke and dreams freight, sleeping on some straw-scratched floor, plugging ears with napkins to drown out the rattling rails and deep sleep snores. Taking Southern Pacific, Union Pacific, B&O, Illinois Central, Penn Central, Empire State, Boston and Maine, or one of a million trunk lines to go out, and young as he was, desperate as he was, penniless as he was, search for, well, search for…

Searching for something that was not triple- decker bodies, three to a room sharing some scraggly blanket, an old worn out pillow for rest, the faint smell of oatmeal, twenty days in a row oatmeal, oatmeal with.., being cooked in the next room meaning no Pa work, meaning one jump, maybe not even that, ahead of the sullen dreaded bastard rent- collector (the landlords do not dare come in person so they hire the task out), meaning the sheriff, his damn auction, and the streets are closing in. (What did the Sheriff care that all meager life-times possessions were street-ward bound he was paid by the item tossed.) Bodies, brothers and sisters, enough to lose count, piled high, cold-water flat high, that damn cold water splash signifying how low things have gotten, not even hot water for the weekly bath, with a common commode for the whole floor and brown-stained sink.

Later moving down the scale, down to the lower depths as some Russian writer called them in a book of that name, a rooming house room for the same number of bodies, smudged prison-paned window looking out onto the air- shaft, dark, dark with despair, no air but some fetid foul breeze from the basement furnace, the very, very faint odor of oatmeal, thinned out even further, who knows how many days in a row, from Ma’s make-shift hot plate on its last legs.  Hell, call it what it was a flop house stinking of perspiration and low-shelf whiskeys and wines. Stinking of winos and riffraff in the hallways howling at the moon all night and jack-rollers preying on whoever was witless enough to walk into his lair. All around shadows, moonlight shadows, moonless night shadows the times when the midnight sifters plied their trade and snuck in, snuck in these damn one room hells looking for anything, anything to pawn, anything to feed that junk habit that had them in its grip. Ma, yelling at the kids, jesus, at the kids, milling around the room, that why didn’t they, the jack-rollers, the midnight sifters, the junkies, and the twisted sister street tricks (whores she called them when the kids got older and knew what that word meant) go uptown and bother the Mayfair swells who had dough and leave respectable people alone.        

Others had it worse, tumbled down shack, window pane-less some wax paper taped to hold off the winds and rains coming from the north, tarpaper siding leaving exposed wood to rot and provide homes for fugitive termites and vermin, roof tiles falling leaving poorly patched spots where the spring rains would wash through, wash through to the six buckets which were placed beneath the patches to hold off collapse, a lean-to ready to fall to the first wind, the first red wind, an ill wind, a land wind the old sailors, old tars called it and maybe they were right, coming out of the mountains and swooping down the hills and hollows, ready to fall to the first downpour rain, washed away. Cold water flat, flop house room, tumbled-down shack, leave them behind, get out on the open road, blow the stinks off, get that bindle stick together, a cup, a plate, spoon, a comb just in case you are in a town, some matches, keep dry matches, a pouch of Bull Durham and papers, maybe some change all wrapped in a handkerchief, the worldly possessions of the fellahin, the fugitive, the hobo, the tramp and the bum, grab that slow moving freight before she picks up steam, watch out for the “bulls” and search for the great promised American night that had been tattered by world events, and greed.

Survived the Hoovervilles, the great cardboard, tin can roof, slap-dash jerry-built camp explosions along rivers, down in ravines and under railroad trestles. Tossed, hither and yon, about six million different ways but it all came down to when the banks, yeah, the banks, the usual suspects, robbed people of their shacks, their cottages, their farm houses. Robbed them as an old-time balladeer, a free-wheeling, song-writing red, a commie, in the days when in some quarters sailing under that banner was a badge of honor, said at the time not with a gun but with a fountain pen, but still robbed them.

Survived the soup kitchens hungers, the gnawing can’t wait in the endless waiting line for scrapes, dreaming of some by-gone steak or dish of ice cream, and always that hunger, not the stomach hunger although that was ever present, but the hunger that hurts a man, hurts his pride when he has to stick his hand out, stick it out and not know why. Planning the fruitless day, fruitless since he was born to work, took pride in work, planning around Sally breakfasts don’t be late, six to nine, but with sermon and song attached, mission stuff in heat-soaked rooms, men smelling of unwashed men, and drink. Planning around city hall lunches, peanut butter sandwiches, slapped slap-dash together with an apple, maybe. Worse, worse by far the Saint Vincent DePaul suppers, soup, bread, some canned vegetable, something they called meat but was in dispute, lukewarm coffee, had only, only if you could prove you were truly destitute with a letter from some churchman and, in addition, under some terrible penalty, that you had searched for work that day. A hard dollar, hard dollar indeed.

Jesus, out of work for another day, and with three hungry growing kids to feed, and a wife sickly, sick unto death of the not having he thought, little work waiting for anybody that day, that day when all hell broke loose and the economy tanked, at least that is what it said in the Globe (ditto New York Times, Washington Post, Chicago Tribune, Los Angeles Times, San Francisco Examiner if anybody was asking), said that there was too much around, too much and he with nothing for those kids, nothing and he was too proud to ask for some damn letter to give to those Vincent DePaul hard-hearts.  And that day not him, not him yet, others, others who read more that the Globe (and the dittos)  were dreaming of that full head of steam day to come in places like big auto Flint, waterfront Frisco town, rubber Akron, hog butcher to the world prairie Chicago, hell, even in boondock trucker Minneapolis, a day when the score would get evened, evened a little, and a man could hold his head up a little, could at least bring bread to those three hungry growing kids who didn’t understand the finer point of world economics just hunger. Until then though he is left shifting the scroungings of the trash piles of the urban glut, the discard of the haves, the have nots throw nothing away, and on other horizons the brethren curse the rural fallow fields, curse the banks, and curse the weather, but curse most of all having to pack up and head, head anyway, anywhere but the here, and search, search like that brother on that urban glut pile for a way to curb  that gnawing  hungry that cried out in the night-want, want that is all. 

Survived too the look, the look of those, the what did FDR (Franklin Delano Roosevelt for the young, or forgetful) call them, oh yeah, the economic royalists, today’s 1%, the rack-renters, the coupon-clippers, the guys, as one of their number said, who hired one half of the working class to fight the other, who in their fortified towers, their Xanadus, their Dearborns, their Beacon Hills, their Upper East Sides, their Nob Hills, and a few other spots, tittered that not everybody was built to survive to be the fittest. That crowd, and let’s name names, a few anyway, Ford, General Motors, Firestone, U.S. Steel, fought tooth and nail against the little guy trying to break bread. Fought that brother too out pounding the mean streets to proud to ask for a letter, Jesus, a letter for some leftover food, before he got “religion” about what was what in the land of “milk and honey.”  Wreaked havoc on that farmer out in the dust bowl not travelling some road, some road west knowing that the East was barred up, egging him on to some hot dusty bracero labor filed picking, maybe “hire” him on as a scab against those uppity city boys. Yes, fought every guy trying to get out from under that cardboard, tar paper, windowless soup kitchen world along with a hell of a lot of comrades, yes, comrades, not Russkie comrades although reds were thick in those battles, took their lumps in Frisco, Flint, Akron and Minneapolis, hell, any place where a righteous people were rising, kindred in the struggle to put that survival of the fittest on the back-burner of human history. To stand up and  take collective action to put things right, hell, made the bosses cry bloody murder when they shut down their factories, shut them down cold until some puny penny justice was eked out. And maybe just maybe make that poor unknowingly mean-street walking city brother and that sweated farm boy thing twice about helping those Mayfair swells.      

Survived but took time out too, time out if young perhaps, as if such things were embedded in some secret teen coda, to stretch those legs, to flash those legs, to sway those hips, to flash the new moves not, I repeat, not the ones learned at sixth grade Miss Prissy’s Saturday dance classes but the ones that every mother, every girl mother warned her Susie against, to a new sound coming out of the mist, coming to take the sting out of the want years nights, and the brewing night of the long knives. Coming out of New York, always New York then, Minton’s, Jimmy’s, some other uptown clubs,   Chicago, Chicago of the big horns and that stream, that black stream heading north, following the northern star, again, for jobs and to get the hell away from one Mister James Crow, from Detroit, with blessed Detroit Slim and automobile sounds, and Kansas City, the Missouri K.C. okay, the Bird land hatchery, the Prez’s big sexy sax blow home. Jesus no wonder that madman Hitler banned it, along with dreams.  

The sound of blessed swing, all big horns, big reeds, big, well big band, replacing the dour Brother, Can You Spare a Dime and its brethren , no banishing such thoughts, casting them out with soup lines (and that awful Friday Saint Vincent DePaul fish stew that even Jesus would have turned down in favor of bread, wine and a listen to Benny’s Buddha Swings) casting that kind of hunger out for a moment, a magical realistic moment, casting out ill-fitting, out of fashion, threadbare (nice, huh) second-hand clothes (passed down from out- the- door  hobo brothers and sisters tramping this good green earth looking for their place, or at least a job of work and money in their newer threadbare [still nice] clothes), and casting aside from hunger looks, that gaunt look of those who have their wanting habits on and no way to do a thing about it.  Banished, all such things banished because after all it did not mean a thing, could not possibly place you anywhere else but in squareville (my term, not theirs), if you did not have that swing. To be as one with jitter-buggery if there was (is) such a word (together, not buggery by itself, not in those days, not in the public vocabulary anyway). And swing as it lost steam with all the boys, all the swing boys, all oversea and the home fire girls tired of dancing two girl dancing, a fade echo of the cool age be-bop that was a-borning, making everybody reach for that high white note floating out of Minton’s, Big Bill’s Jimmie’s, hell, even Olde Saco’s Starlight Ballroom before it breezed out in the ocean air night, crashed into the tepid sea. Yeah.       

Survived, as if there was no time to breathe in new fresh airs, new be-bop tunes, new dance moves, to slog through the time of the gun in World War II.  A time when the night-takers, those who craved the revenge night of the long knives took giant steps in Europe and Asia trying to make that same little guy, Brit, Frenchie, Chinaman, Filipino, God’s American, and half the races and nationalities on this good green earth cry uncle and buckle under, take it, take their stuff without a squawk. It took a bit, took a little shock, to get those war juices flowing, to forget about the blood-letting that had gone on before when the flower of Europe, when the older brothers and fathers the generation before, had taken their number when they were called.  And so after Pearl, after that other shoe dropped on a candid world Johnnie, Jimmie, Paulie, Benny too, all the guys from the old neighborhood, the corner boys, the guys who hung around Doc’s hands in their pockets, guys trying to rub nickels together to play some jitter-buggery thing, guys who had it tough growing up hard in those bad Depression days, took their numbers and fell in line.

Guys too from the wheat fields, Kansas Iowa, you know places where they grow wheat, guys fresh from some Saturday night dance, some country square thing, all shy and with calloused hands, eyeing, eyeing to perdition some virginal Betty or Sue, guys from the coal slags, deep down in hill country, down in the hollows away from public notice, some rumble down shack to rest their heads, full of backwoods home liquor, blackened fingernails, never ever fully clean once the coal got on them, Saturday night front porch fiddlings wound up carrying a M-1 on the shoulder in Europe or the Pacific. Leaving all those Susies, Lauras, Betties, and dark-haired Rebeccas too waiting at home hoping to high heaven that some wayward gun had not carried off sweetheart Johnnie, Jimmy, Paulie, or young Benny.  Jesus not young Benny. Not the runt of the corner boy litter, not our Benny. Not carried off that sweet farm fresh boy with the sly grin, not carried off that coal-dust young man with those jet-black eyes, and fingers.  

Survived the endless lines of boys heading off East and West, heading off to right some wrongs, at least that is what the guys in charge said, put a big dent in the style of the night-takers, the guys who wanted to cut up the world into two to three pieces, and that was that, cutting the little guy, making the little guys like it, making them take it or else. Some of those little guys, after Pearl for sure, could hardly wait to get to the recruiting office, hardly wait to go mano y mano with the night-takers and their illicit dreams, went gladly from the farms, the factories and the mines, many to never look back, never to farm, to run a production line, or to dig from the earth but make new lives, or lay down their heads in some god forsaken piece of dirt, or some watery abyss. Others, well, others were hanging back waiting to be drafted by their friends and neighbors at the local draft board, hanging back just a little to think things over, to see if maybe they could be better used on the home front, scared okay (as if the quick-step volunteers were not afraid, or should have been) but who gave a good accounting of themselves when their number came up. Still others head over heels they were exempt, 4-F, bad feet, you see. Somebody had to keep the home fires, keeping the womenfolk happy.

All, all except that last crew, the dodgers found in every war,  who got to sit a home with Susie, Laura, Betty and even odd-ball Rebecca were constantly waiting for the other shoe to drop, for their ships to sail or their planes to fly. Hanging in some old time corner boy drugstore, Doc’s, Rexall, name your drugstore name, just like when they were kids (a mere few weeks before), talking the talk like they used to do to kill time, maybe sitting two by two (two uniforms, two girls if anybody was asking) at the soda fountain playing that newly installed jukebox until the nickels ran out. Listened to funny banana boat songs, rum and coca cola songs, siting under the apple tree songs, songs to forget about the work abroad, and just some flat-out jitter-bugging stuff, frothy stuff in order to get a minute’s reprieve from thoughts of the journey ahead.

Listened too to dreamy, sentimental songs, Always, I Don’t Want To Set The World On Fire, Sentimental Journey, songs that spoke of true love, their true love that would out last the ages, would carrying them through that life together if they could ever keep those damn night-takers at bay, songs about faraway places, We’ll Meet Again, Til Then, songs that spoke of future sorrows, future partings, future returnings (always implying though that maybe there would be no return), future sacrifices, future morale-builders, songs about keeping lamp- lights burning, songs to give meeting to that personal sacrifice, to keep the womenfolk, to keep her from fretting her life away waiting for that dreaded other drop, songs about making a better world out of the fire and brimstone sacrifice before them.

Songs to make the best out of the situation about Johnnie, Jimmie and the gang actually returning, returning whole, and putting a big dent in their dreams, that small white house with the white picket fence (maybe needing a little painting, maybe they could do that together), kids, maybe a new car once in a while you know the stuff that keeps average joes alive in sullen foxholes, sea-sick troop transports, freezing cargo planes, keeps them good and alive. Hell, songs, White Cliffs Of Dover songs, about maybe the damn wars would be over sooner rather than later. Listened, drawing closer, getting all, uh, moony-eyed, and as old Doc, or some woe-begotten soda jerk, some high school kid, wet behind the ears, with that white paper service cap at some obscure angle and now smudged white jacket implying that he was in the service too, told them to leave he was closing up they held out for one last tune. Then, well-fortified with swoony feelings they made for the beach, if near a beach, the pond, if near a pond, the back forty, if near the back forty, the hills, you know, or whatever passed for a lovers’ lane in their locale and with the echo of those songs as background, well, do I have draw you a map, what do you think they did, why do you think they call us baby-boomers.              

The music, this survival music, Harry James, Benny, the Dorsey boys, Bing, Frank, the Mills Brothers, the Inkspots, and on and on wafted (nice word, huh) through the air coming from a large console radio, the prized possession centered in the small square living room of my growing up house amid the squalor of falling roof tiles, a broken window or two patched up with cardboard and tape, a front door that would not shut, rooms with second-hand sofas, mattresses, chairs, desks, tables, mildewy towels, corroded sinks, barely serviceable bathtubs, and  woe-begotten stuffed pillows smelling of mothballs. My broken down, needs a new roof, random shingles on the ground as proof, cracked windows stuffed with paper and held with masking tape in need of panes, no proof needed, overgrown lawn in need of cutting of a shack (there is literally no other way to describe it, then or in its current condition) of a too small, much too small for four growing boys and two parents, house. The no room to breathe, no space but shared space, the from hunger look of all the denizens, the stink of my father’s war wounds that would not heal, the stink of too many people in too small a house, excuse me shack. The noise, damn the noise from the nearby railroad, putting paid to wrong side of the tracks-dom worst of all. Jesus.      

That wrong side of the tracks shack of a house surrounded by other houses, shack houses, too small to fit big Irish Catholic- sized families with stony-eyed dreams. Small dreams of Johnny or Jimmy getting on the force (cops, okay), and Lorrie and Pamela getting those secure City Hall jobs in the steno pool until some bright prospect came by and threw a ring at them but in the meantime shack life, and small faded dreams. Funny, no, ironic but these tumbled-down shacks which seemingly would fall with a first serious wind represented in some frankly weird form (but what knew I of such unnamed weirdness then I just cried out in some fit of angst, cried out against that railroad noise, and that sour smell of sweat) the great good desire of those warriors, and almost to a man they had served, and their war brides who had waited, had fretted while waiting, to latch onto a piece of golden age America.

And take their struggle survival music from Doc’s jukebox, from the Starlight Ballroom, from WDJA, with them as if to validate their sweet memory dreams, their youthful innocence before the guys got caught up, caught up close and personal, the ugliness of war, the things they would not speak of unto the grave, and the gals not asking, not asking for all the money in the world but sensing that he, they, had changed, had lost some youthful thing. That radio, that priceless radio console taking pride of place, as if a lifesaver, literally, tuned to local station WDJA in North Adamsville, the memory station for those World War II warriors and their war brides, those who made it back. Some wizard radio station manager knowing his, probably his in those days, demographics, spinned those 1940s platters exclusively, as well as aimed the ubiquitous advertisement at that crowd. Cars, sofas, beds, shaving gear, soap, department store sales, all the basics for the growing families spawned (nice, huh) by those warriors and brides.

My harried mother, harried like all the neighborhood large brood mothers, harried by the bleak wanting prospects of the day with four growing boys and not enough, nor enough food, not enough, well, just not enough and leave it at that. Maybe bewildered is a better expression for her plight, for her wartime young marriage adventure not wanting to be left with only a memory of my father if things went wrong in the Pacific. As so she took to turning the radio on to start her day, hoping that Paper Dolls, I’ll Get By, or dreamy Tangerine would chase her immediate sorrows away. Yea, a quick boost of their songs was called for, their spring youth meeting at some USO dance songs before he shipped out. Those songs   embedded deep in memory, wistful young memory, or so it seemed as she hummed away the day, used the music as background on her appointed household rounds. And whether she won or lost the day’s bout with not enough, with some ill-winded message from some bill due, seemingly always some four boy hurt, some bad father work news, the list of her daily sorrows and trepidations could have stretched to infinity she perked up, swayed even to those tunes.

 

That stuff, that mother dream stuff, that piano/drum-driven stuff with some torch-singer, Peggy Lee, Helen Morgan, Margaret Whiting, maybe even a sneak Billie thrown in bleeding all over the floor drove me crazy then  Some she bleeding with the pain of  her thwarted loves, her man hurts, her wanderings in search of something in this funny old world, her waitings, waiting for the good times, waiting in line for the rations, waiting, waiting alone mind you, for her man to come home, come home whole from some place whose name she could not pronounce, they should have called it the waiting generation, just flat-out drove me crazy then. Mush stuff at a time when I was craving the big break-out rock and roll sounds I kept hearing every time I went and played the jukebox at Doc’s Drugstore over on Walker Street down near the beach (not the old torn down Doc’s of their generation over on Billings Road if that is what you are thinking). As far as I know Doc (the son of their Doc), knowing his demographics as well as that radio executive at WDJA, did not, I repeat, did not, stock that stuff that, uh, mush for his rock-crazed after school soda fountain crowd, probably stocked nothing, mercifully before about 1955. Funny thing though while I am still a child of rock and roll this so-called mushy stuff sounds pretty good to these ears now long after my parents and those who performed this music have passed on. Go figure. 

********

"Boogie Woogie Bugle Boy"

He was a famous trumpet man from out Chicago way.
He had a boogie style that no one else could play.
He was the top man at his craft,
but then his number came up and he was gone with the draft.
He's in the army now. He's blowin' reveille.
He's the boogie woogie bugle boy of company B.

They made him blow a bugle for his Uncle Sam.
It really brought him down because he could not jam.
The captain seemed to understand,
because the next day the cap' went out and drafted the band.
And now the company jumps when he plays reveille.
He's the boogie woogie bugle boy of company B.

A root, a toot, a toodlie-a-da-toot.
He blows it eight to the bar in boogie rhythm.
He can't blow a note unless a bass and guitar
is playin' with him.
And the company jumps when he plays reveille.
He's the boogie woogie bugle boy of company B.

He was some boogie woogie bugle boy of company B.
And when he played his boogie woogie bugle
he was busy as a busy bee.
And when he played he made the company jump eight to the bar.
He's the boogie woogie bugle boy of company B.

Andata toodliata-toodliata toot toot
he blows it eight to the bar.
He can't blow a note if a bass and guitar
isn't with him.
And the company jumps when he plays reveille.
He's the boogie woogie bugle boy of company B.

He puts the boys to sleep with boogie every night,
and wakes 'em up the same way in the early bright.
They clap their hands and stamp their feet,
'cause they know how it goes when someone gives him a beat.
Woah, woah, he wakes 'em up when he plays reveille.
The boogie woogie bugle boy of company B.

A root, a toot, a toodli-a-da to toot toot toot
he's blowin' eight to the bar.
Yeah, he can't blow a note if a bass and guitar
isn't, woah, with him.
And the company jumps when he plays reveille.
He's the boogie woogie bugle boy of company B.

 

Stand by Palestinian-American Activist Rasmea Odeh, Targeted by FBI and Grand Jury

UJP has signed on to the following statement, along with many other organizations including US-Campaign to End the Israeli Occuption, of which UJP is a member organization:
Statement: CCR, PSLS, 64 other rights groups sign statement opposing indictment of Palestinian-American activist Rasmea Odeh
The below-signed organizations are deeply disturbed by and stand opposed to the indictment yesterday of Rasmea Yousef Odeh, a Palestinian-American community activist who has dedicated 10 years to the Chicago Arab-American community, working with women on issues ranging from promoting literacy and political education to addressing domestic violence and anti-Arab and Muslim sentiment.
Rasmea’s indictment for alleged immigration fraud comes at a time when advocates for Palestinian rights and immigration rights activists have been facing increasing pressure all over the country. Exactly three years ago, 23 anti-war and Palestinian rights activists were subpoenaed to testify before a Grand Jury and several of their homes were raided by the FBI. There have been no indictments against the 23 activists subpoenaed in 2010, presumably because of a lack of evidence. It is no coincidence that federal prosecutors are now targeting Rasmea, who is a pillar in the same community.
The 2010 raids, the Grand Jury subpoenas that accompanied them, and this indictment against a 65 year old woman who suffered for a decade in Israeli prisons before coming to the U.S. in 1995, are a clear signal that federal authorities, along with Israel and its supporters in the U.S., are continuing to search for ways to intimidate and silence those who are effective advocates for Arab American communities, and who speak out for Palestinian rights.
In the last year alone, Palestine Solidarity Legal Support, in partnership with the Center for Constitutional Rights, and in collaboration with the National Lawyers Guild and other organizations, has documented over 75 cases of intimidation and legal bullying. These include perceived surveillance, FBI contacts, and discriminatory enforcement of laws against advocates for Palestinian rights. Rasmea’s arrest and indictment must be viewed within this wider context of widespread attempts to intimidate people into silence on one of the most pressing human rights issues of our time. Rasmea’s indictment is also an illustration of increasingly draconian enforcement of immigration laws, which have left immigrant communities devastated at the hands of Obama’s Department of Homeland Security.
Rasmea is an exemplary citizen who recently finished a Master’s degree in Criminal Justice and has a law degree from Jordan. She has overcome amazing odds after being convicted by the Israeli military court system in 1969 for her alleged association with a leftist Palestinian nationalist group that the U.S. designated a terrorist organization. The military courts operate exclusively to subjugate occupied Palestinians in the West Bank and Gaza. They routinely bypass all but a modicum of due process, and justify holding individuals without charge or trial for months and years, often in abusive conditions and subject to torture. Rasmea’s activism against the Israeli occupation in the 1960s resulted in her imprisonment in Israeli prisons for 10 years, and it is surely her community activism in the U.S. that has made her, and by extension, the community that relies on her, the target of this indictment.
We call for solidarity with Rasmea as she undergoes a difficult legal battle.
See statement and list of endorsing organizations: http://ccrjustice.org/statement%3A-ccr,-psls,-33-groups-sign-statement-opposing-indictment-palestinian-american-activist-rasmea-o

Drop the charges against Rasmea Odeh!
Actions to take in support of Rasmea: (From StopFBI.net)
1) Call Barbara McQuade, U.S. Attorney for the Eastern District of Michigan in Detroit, at 313.226.9501 or 313.226.9100, or email barbara.mcquade@usdoj.gov to demand that she Drop the Charges Now!
Example script and talking points to use:
Hello, my name is ________ and I am calling from _________.
I am calling to demand that U.S. Attorney McQuade drop the immigration charges against Rasmea Odeh. She is a beloved leader in the community and has worked tirelessly to serve and help empower Palestinian, Arab, and Muslim families throughout the Chicagoland area.
Rasmea is a community icon and was recently awarded an "Outstanding Community Leader" award from the Chicago Cultural Alliance for her over 40 years of dedication and service to people across the Arab World and the U.S.
These charges are a political attack on her as an individual and on the collective Palestinian, Arab, and Muslim communities across the U.S.
I stand in unequivocal support of Rasmea and demand that these charges be dropped immediately!
2) Join us to pack the courtroom in mid-November for the first court appearance in Detroit. Stay tuned for the date, time and exact location.
3) Like the “Drop the Charges Against Rasmea Now” Facebook page -
https://www.facebook.com/pages/Drop-The-Charges-Against-Rasmea-Now/678264732186412
4) Send statements of support and solidarity to stopfbi@gmail.com
5) Send us your pictures holding up a sign with the following message:
“I am _________ and I support Rasmea” cppr@aaan.org
You can fill in the blank with any self-identifier: your name, your occupation, or any other description. Some examples are: "I am a stay-at-home dad and I support Rasmea!" "I am a youth organizer and I support Rasmea!" "I am a supporter of Palestinian human rights and I support Rasmea!"
Hold the sign up and snap a selfie, then send it to cppr@aaan.org. Put it up as your Facebook/Twitter profile pic, Google Account image, or anything else! Just remember we may use your image in future publications and informational pamphlets that get published online or distributed as hard copies.

6) Stay tuned to www.stopfbi.net for updates on the case.

United for Justice with Peace is a coalition of peace and justice organizations and community peace groups in the Greater Boston region. The UJP Coalition, formed after September 11th, seeks global peace through social and economic justice. Help us continue to do this critical work! Make a donation to UJP today.
info@justicewithpeace.org	617-383-4857	www.justicewithpeace.org

Upcoming Events:

15^th Annual Boston Transgender Day of Remembrance: Community Speak-Out &Vigil

Boston, MA -Each November 20, the worldwide transgender community turns its attention to its family, friends and loved ones lost to violence and prejudice. A tradition inspired by the Allston, MA vigil for slain transgender woman Rita Hester in 1998, this day has become the worldwide rallying point for a community long under siege.

On Sunday November 17^th 2013, from 4:00-7:00pm folks will gather in St Paul’s Episcopal Cathedral at 138 Tremont Street in downtown for a program of speakers, community speak out, and a candlelight vigil on the Common. This free program begins at 4 pm and concludes with a reception featuring hot drinks and food. Doors at 3:30 pm.

Boston’s Transgender and LGB communities extend a warm welcome to all who would like to attend this important event to memorialize and celebrate the lives of those we have lost, underscore the serious suffering in our communities and rejoice in our strength and survival. No persons should be subjected to violence because of their gender identity or expression. No persons should be denied the basic rights that enable their safety and security. No one should consider taking their own life to escape harassment and bullying.

Please join with us on this day to remember and celebrate those who are gone, whatever the cause of their departure. This event will benefit the Transgender Emergency Fund, which provides assistance to low-income transgender people across Massachusetts and the Transgender Clinic at the Boston Health Care for the Homeless Program which helps homeless transgender individuals improve and maintain their health.

Sponsors include the Massachusetts Transgender Political Coalition, The Network/La Red TransCEND Boston, Boston Health Care for the Homeless Program, The Crossing, Boston Alliance of GLBT Youth, Interfaith Coalition for Transgender Equality, Black & Pink and more.

Event Background:

Fourteen years ago at this time, Boston’s LGBT community recoiled in horror at the discovery of the latest victim of transphobic violence. Rita Hester, a popular figure in the local rock ‘n roll scene, who also happened to be a transsexual, had been found brutally stabbed to death in her Brighton apartment. A local community of queer activists, rockers, family, friends and allies – over 250 of them – came together and held a speak-out and candlelight vigil in Rita’s honor, forming a human stream of light winding its way through Rita’s old Allston stomping grounds. One year later, a memorial vigil was held in San Francisco; the following year Boston and a few other cities joined in, and this year hundreds of observances will be held in dozens of countries. Boston’s transgender communities remember local victims Chanelle Pickett, Debra Forte, Monique Thomas, Georgette Hart, Denise Pugliesi, Monique Rogers, Lisa Daniels, CJ Garber, and Rita Hester. There have been many more, mostly uncounted and unnoticed by all but their friends and family. Organized by the all-volunteer Boston Transgender Day of Remembrance Organizing Committee.

For more details, please visit www.masstpc.org/tdor.

From The Marxist Archives- In Honor Of The 96^th Anniversary Of The Russian October Revolution- Soviet Democracy and Workers Rule

Leon Trotsky On The Lessons Of The Russian Revolution

Workers Vanguard No. 968
5 November 2010

In Honor of the 1917 Bolshevik Revolution

For New October Revolutions!

(From the Archives of Marxism)
November 7 (October 25 by the calendar used in Russia at the time) marks the 93rd anniversary of the Russian Revolution. Led by the Bolshevik Party of V.I. Lenin and Leon Trotsky, the workers’ seizure of power in Russia gave flesh and blood reality to the Marxist understanding of the dictatorship of the proletariat. Despite the subsequent Stalinist degeneration of the Soviet workers state, culminating in its counterrevolutionary destruction in 1991-92, the October Revolution was and is the international proletariat’s greatest victory; its final undoing, a world-historic defeat. The International Communist League (Fourth Internationalist) fought to the bitter end in defense of the Soviet Union and the bureaucratically deformed workers states of East Europe, while calling for workers political revolutions to oust the parasitic nationalist Stalinist bureaucracies that ruled these states. This is the same program we uphold today for the remaining workers states of China, North Korea, Vietnam and Cuba.

Having been expelled from the USSR in 1929 by Stalin, Trotsky spent the remainder of his life in exile. In November 1932, he gave a speech to a Danish social-democratic student group in Copenhagen. He outlined the political conditions and the social forces that drove the Russian Revolution, stressing the decisive role of the Bolshevik Party. Illuminating the worldwide impact of the Russian Revolution and its place in history, Trotsky underlined the necessity of sweeping away the decaying capitalist order and replacing it with a scientifically planned international socialist economy that will lay the material basis for human freedom.

The ICL fights to forge workers parties modeled on Lenin and Trotsky’s Bolsheviks to lead the struggle for new October Revolutions around the globe.

* * *

Revolution means a change of the social order. It transfers the power from the hands of a class which has exhausted itself into those of another class, which is on the rise....

Without the armed insurrection of November 7, 1917, the Soviet state would not be in existence. But the insurrection itself did not drop from Heaven. A series of historical prerequisites was necessary for the October revolution.

1. The rotting away of the old ruling classes—the nobility, the monarchy, the bureaucracy.

2. The political weakness of the bourgeoisie, which had no roots in the masses of the people.

3. The revolutionary character of the peasant question.

4. The revolutionary character of the problem of the oppressed nations.

5. The significant social weight of the proletariat.

To these organic pre-conditions we must add certain conjunctural conditions of the highest importance:

6. The Revolution of 1905 was the great school, or in Lenin’s words, the “dress rehearsal” of the Revolution of 1917. The Soviets, as the irreplaceable organizational form of the proletarian united front in the revolution, were created for the first time in the year 1905.

7. The imperialist war sharpened all the contradictions, tore the backward masses out of their immobility and thereby prepared the grandiose scale of the catastrophe.

But all these conditions, which fully sufficed for the outbreak of the Revolution, were insufficient to assure the victory of the proletariat in the Revolution. For this victory one condition more was needed:

8. The Bolshevik Party....

In the year 1883 there arose among the emigres the first Marxist group. In the year 1898, at a secret meeting, the foundation of the Russian Social-Democratic Workers’ Party was proclaimed (we all called ourselves Social-Democrats in those days). In the year 1903 occurred the split between Bolsheviks and Mensheviks. In the year 1912 the Bolshevist fraction finally became an independent Party.

It learned to recognize the class mechanics of society in struggle, in the grandiose events of twelve years (1905-1917). It educated cadres equally capable of initiative and of subordination. The discipline of its revolutionary action was based on the unity of its doctrine, on the tradition of common struggles and on confidence in its tested leadership.

Thus stood the Party in the year 1917. Despised by the official “public opinion” and the paper thunder of the intelligentsia press, it adapted itself to the movement of the masses. Firmly it kept in hand the control of factories and regiments. More and more the peasant masses turned toward it. If we understand by “nation,” not the privileged heads, but the majority of the people, that is, the workers and peasants, then Bolshevism became in the course of the year 1917 a truly national Russian Party.

In September 1917, Lenin, who was compelled to keep in hiding, gave the signal, “The crisis is ripe, the hour of the insurrection has approached.” He was right. The ruling classes had landed in a blind alley before the problems of the war, the land and national liberation. The bourgeoisie finally lost its head. The democratic parties, the Mensheviks and social-revolutionaries, wasted the remains of the confidence of the masses in them by their support of the imperialist war, by their policy of ineffectual compromise and concession to the bourgeois and feudal property-owners. The awakened army no longer wanted to fight for the alien aims of imperialism. Disregarding democratic advice, the peasantry smoked the landowners out of their estates. The oppressed nationalities at the periphery rose up against the bureaucracy of Petrograd. In the most important workers’ and soldiers’ Soviets the Bolsheviki were dominant. The workers and soldiers demanded action. The ulcer was ripe. It needed a cut of the lancet.

Only under these social and political conditions was the insurrection possible. And thus it also became inevitable. But there is no playing around with the insurrection. Woe to the surgeon who is careless in the use of the lancet! Insurrection is an art. It has its laws and its rules.

The Party carried through the October insurrection with cold calculation and with flaming determination. Thanks to this, it conquered almost without victims. Through the victorious Soviets the Bolsheviki placed themselves at the head of a country which occupies one sixth of the surface of the globe....

Let us now in closing attempt to ascertain the place of the October Revolution, not only in the history of Russia but in the history of the world. During the year 1917, in a period of eight months, two historical curves intersect. The February upheaval—that belated echo of the great struggles which had been carried out in past centuries on the territories of Holland, England, France, almost all of Continental Europe—takes its place in the series of bourgeois revolutions. The October Revolution proclaims and opens the domination of the proletariat. It was world capitalism that suffered its first great defeat on the territory of Russia. The chain broke at its weakest link. But it was the chain that broke, and not only the link.

Capitalism has outlived itself as a world system. It has ceased to fulfill its essential mission, the increase of human power and human wealth. Humanity cannot stand still at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, Socialist organization of production and distribution can assure humanity—all humanity—of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. Freedom in two senses—first of all, man will no longer be compelled to devote the greater part of his life to physical labor. Second, he will no longer be dependent on the laws of the market, that is, on the blind and dark forces which have grown up behind his back. He will build up his economy freely, that is, according to a plan, with compass in hand. This time it is a question of subjecting the anatomy of society to the X-ray through and through, of disclosing all its secrets and subjecting all its functions to the reason and the will of collective humanity. In this sense, Socialism must become a new step in the historical advance of mankind. Before our ancestor, who first armed himself with a stone axe, the whole of nature represented a conspiracy of secret and hostile forces. Since then, the natural sciences, hand in hand with practical technology, have illuminated nature down to its most secret depths. By means of electrical energy, the physicist passes judgment on the nucleus of the atom. The hour is not far when science will easily solve the task of the alchemists, and turn manure into gold and gold into manure. Where the demons and furies of nature once raged, now rules ever more courageously the industrial will of man.

But while he wrestled victoriously with nature, man built up his relations to other men blindly, almost like the bee or the ant. Belatedly and most undecidedly he approached the problems of human society. He began with religion, and passed on to politics. The Reformation represented the first victory of bourgeois individualism and rationalism in a domain which had been ruled by dead tradition. From the church, critical thought went on to the state. Born in the struggle with absolutism and the medieval estates, the doctrine of the sovereignty of the people and of the rights of man and the citizen grew stronger. Thus arose the system of parliamentarism. Critical thought penetrated into the domain of government administration. The political rationalism of democracy was the highest achievement of the revolutionary bourgeoisie.

But between nature and the state stands economic life. Technology liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and, still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a full citizen in the realm of thought.

—“Leon Trotsky Defends the October Revolution” (Militant, 21 January 1933)

**************

Workers Vanguard No. 1012	9 November 2012

TROTSKY

LENIN

Soviet Democracy and Workers Rule

(Quote of the Week)

As with the current presidential election, the exploited and the poor in the U.S. are asked every four years to vote for a representative of the capitalist ruling class who will oversee their oppression. Addressing American workers following the 1917 workers revolution in Russia, whose 95th anniversary we celebrate this month, Bolshevik leader V.I. Lenin denounced the fraud of democracy under capitalist rule, counterposing to it the workers democracy instituted by the soviet regime as part of the fight to establish a worldwide socialist order.

The Soviets of Workers and Peasants are a new type of state, a new and higher type of democracy, a form of the proletarian dictatorship, a means of administering the state without the bourgeoisie and against the bourgeoisie. For the first time democracy is here serving the people, the working people, and has ceased to be democracy for the rich as it still is in all bourgeois republics, even the most democratic. For the first time, the people are grappling, on a scale involving one hundred million, with the problem of implementing the dictatorship of the proletariat and semi-proletariat—a problem which, if not solved, makes socialism out of the question....

The old bourgeois-democratic constitutions waxed eloquent about formal equality and right of assembly; but our proletarian and peasant Soviet Constitution casts aside the hypocrisy of formal equality. When the bourgeois republicans overturned thrones they did not worry about formal equality between monarchists and republicans. When it is a matter of overthrowing the bourgeoisie, only traitors or idiots can demand formal equality of rights for the bourgeoisie. “Freedom of assembly” for workers and peasants is not worth a farthing when the best buildings belong to the bourgeoisie. Our Soviets have confiscated all the good buildings in town and country from the rich and have transferred all of them to the workers and peasants for their unions and meetings. This is our freedom of assembly—for the working people! This is the meaning and content of our Soviet, our socialist Constitution!

—V.I. Lenin, “Letter to American Workers” (August 1918)

 

***Singing The Blues For His Lord- The Reverend Gary Davis Is On Stage

A YouTube's Film Clip Of Reverend Gary Davis Performing On Pete Seeger's "Rainbow Quest".

CD Review

Twelve Gates To The City: Reverend Gary Davis: In Concert 1962-1966, Shanachie Records, 2000

I have mentioned many of the old time black male country blues singers in this space, for example, Son House, Bukka White and Skip James. I have also mentioned the close connection between this rural music, the routine of life on the farm (mainly the Mississippi Delta plantations or sharecropping) and simple religious expression in their works. The blues singer under review meets all of those criteria and more. The Reverend Gary Davis, although not as well known in the country blues pantheon, has had many of his songs covered by the denizens of the folk revival of the 1960's and some rock groups, like The Grateful Dead, looking for a connection with their roots. Thus, by one of the ironies of fate his tradition lives on in popular music. I would also mention here that his work was prominently displayed in one of Stefan Grossman’s Masters Of The Blues documentaries that I have reviewed in this space. That placement is insurance that that the Reverend's musical virtuosity is of the highest order. As an instrumentalist he steals the show in that film. Enough said.

Stick out songs here are the much-covered "Samson and Delilah", "Cocaine Blues" (from when it was legal, of course, although still sinful, naturally), "Twelve Keys To The City" and the gospelly "Blow Gabriel" and “Who Shall Deliver Poor Me”

Some Biographical Information From the Back Cover

Durham, North Carolina in the 1930's was a moderate sized town whose economy was driven by tobacco farming. The tobacco crop acted somewhat as a buffer against the worst ravages of the Depression. During the fall harvest, with its attendant tobacco auctions, there was a bit more money around, and that, naturally, attracted musicians. Performers would drift in from the countryside and frequently took up residence and stayed on. Two master musicians who made Durham their home, whose careers extended decades until they become literally world famous, were Reverend Gary Davis and Sonny Terry.

REV. GARY DAVIS

Reverend Gary Davis was one of the greatest traditional guitarists of the century. He could play fluently in all major keys and improvise continually without repetition. His finger picking style was remarkably free, executing a rapid treble run with his thumb as easily as with his index finger and he had great command of many different styles, representing most aspects of black music he heard as a young man at the beginning of the century. Beyond his blues-gospel guitar, Davis was equally adept at ragtime, marches, breakdowns, vaudeville songs, and much more. Born in Lawrence County, South Carolina in 1895, Davis was raised by his grandmother, who made his first guitar for him. Learning from relatives and itinerant musicians, he also took up banjo and harmonica. His blindness was probably due to a congenital condition. By the time he was a young man he was considered among the elite musicians in his area of South Carolina where, as in most Southern coastal states, clean and fancy finger picking with emphasis on the melody was the favored style. Sometime in the early 1950's, Davis started a ministry and repudiated blues. In 1935, he recorded twelve gospel songs that rank among the masterpieces of the genre. In 1944, he moved to New York where he continued his church work, and sometimes did some street singing in Harlem. By the early 1960's, with the re-emergence of interest in traditional black music, Davis finally received the recognition and prominences he so richly deserved.
*******
Blow, Gabriel, Blow Lyrics


[RENO]
Brothers and sisters, we are here tonight to fight the devil...
Do you hear that playin'?

[COMPANY]
Yes, we hear that playin'!

[RENO]
Do you know who's playin'?

[COMPANY]
No, who is that playin'?

[RENO]
Well, it's Gabriel, Gabriel playin'!
Gabriel, Gabriel sayin'
"Will you be ready to go
When I blow my horn?"

Oh, blow, Gabriel, blow,

***Songs To While The Time By- The Roots Is The Toots- Jesse Winchester’s Yankee Lady

 

 

A YouTube clip to give some flavor to this subject.

…she came like the wind out of Texas, out of the Panhandle,  what did she, they, call it, that wind, oh yeah, the blue norther’, came out spouting Goethe, Schiller, and blessed Hoderlin, came north to get out of that wind and away from, well, away from a lot of stuff that those who looked to the 1960s as a jail-break were trying to get away from. Came north all blue eyes, all something out of Botticelli’s fevered mind,  all long hair, braided, ethereal, simple dress as bespoke the times, all pearls of wisdom (remember those German poet-kings) all, well, fetching if not classically beautiful and all soul. All soul ready for a mate, ready to teach a man a few simple truths if he could stand them.  

 

So they began, began their time together she teaching him bread-baking, yogurt- producing, crocheting, the many ways of sex, all the manly arts and he eagerly learned them, learned too some wisdom from her plainsong voice. They lived by the sea in a cabin, by the sea off the coast of Maine, Maine with its own winds, and she worked, and he worked sometimes, and they walked beaches, and made things from scratch, lived like some pioneer forbears making the western trek. And she, Texas-born, an orphan, grew to love him, and he her, and the spring birds proclaimed that simple fact.           

Then one day he got the urge for going like he had, unknown to her, a million times before, had what he called his Mexican urge, Mexico of the mind, to head south or west it did not matter, and so he left. Left in a fit of hubris, and she Texas- born held back her tears. And, later much later knowing that he had made a mistake, had taken the wrong road, wondered, wondered whether she still sang that plainsong, still lived by that sea…  

 **************

Yankee Lady

I lived with the decent folks
In the hills of old Vermont
Where what you do all day
Depends on what you want
And I took up with a woman there
Though I was still a kid
And I smile like the sun
To think of the loving that we did
She rose each morning and went to work
And she kept me with her pay
I was making love all night
And playing guitar all day
And I got apple cider and homemade bread
To make a man say grace
And clean linens on my bed
And a warm feet fire place
Yankee lady so good to me,
Yankee lady just a memory
Yankee lady so good to me,
Your memory that's enough for me
An autumn walk on a country road
And a million flaming trees
I was feeling uneasy
Cause there was winter in the breeze
And she said, "Oh Jesse, look over there,
The birds are southward bound
Oh Jesse, I'm so afraid
To lose the love that we've found."
Yankee lady so good to me,
Yankee lady just a memory
Yankee lady so good to me,
Your memory that's enough for me
I don't know what called to me
But I know that I had to go
I left that Vermont town
With a lift to Mexico
And now when I see myself
As a stranger by my birth
The Yankee lady's memory
Reminds me of my worth
Yankee lady so good to me,
Yankee lady just a memory
Yankee lady so good to me,
Your memory that's enough for me
©1970 Jesse Winchester
From the LP "Jesse Winchester"

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Markin comment (2011):

One of the damn things about growing older is that those iconic figures, in this case one of those iconic music figures, that got us through our youth, continue to pass from the scene. News has just arrived via his website that the singer-songwriter Jesse Winchester is ill. Jesse had a very promising career cut somewhat short by a little thing called the Vietnam War. He felt, as others did at the time, that it was better to be a war resister and go into Canadian political exile, than be part of the American imperial military machine. While I would disagree, in retrospect, with that decision I still personally respect those who made a very hard choice. Harder, much harder, than most kids today have to face, thankfully.

But it was the music that he made, the songs that he wrote, that made many of our days backs then. A song like Glory To The Day set just the right tempo. Better still, Yankee Lady, better because we all had our yankee ladies (or men) back then, or wished for them, whether they came from Vermont or Texas, for that matter. Ya, the “old lady,” rain pouring off some woe-begotten roof, a little booze, a little dope, and a lot of music wafting through the room as we tried to take our places in the sun. Tried to make sense out of a world that we did not create, and did not like. Be well, Brother Winchester, be well.