***Songs To While The Time By- The Roots Is The Toots- Jesse Winchester’s Yankee Lady –Take Two

A YouTube clip to give some flavor to this subject.

From The Pen Of Frank Jackman

…she came like the wind out of Texas, came out of the West Texas winds night, came out of what did she, they, call them, those winds, oh yeah, the blue norther’. Came out spouting Goethe, Schiller, and blessed Holderlin in High German no less, like some holy mantra, like some great metaphysical world historic volk all wrapped up (and truth French mad monk symbolist hero- poets Verlaine and Rimbaud with wispy Villon in reserve in smattering French too). Came out, small town country girl came out, like Gabby the swoony forlorn waitress serving them off the arm in Grandpa’s diner out in the hard rock night in The Petrified Forest (played by Miss [Ms.] Bette Davis of the Bette Davis eyes).

That was part of what she was, part of her, but she also came out like some Larry McMurtry The Last Picture Show hero. They would laugh about it later after he had read the book and they saw the film adaptation in some Boston second-run theater and she told him that dusty old one-horse oil boom town going to seed with the Main Street (only street) diner, corner boy hang-out pool hall and ah gee oil boom rich cowboys, or wanting to, could have been her hometown, could have been her spot on the road hometown, except her town didn’t have a picture show only a drive-in about forty miles to the north heading to big town Odessa. They, Jeff, Timothy, Cybil, Cloris, Sam, Elaine could have been her kindred, her one-way to nowhere kindred rooted to those dusty winds come hell or high water.

Came north with those poems in her head, a book bag and small hand-me-down suitcase in her hand, with that dust still stuck in her throat, with all the boy gas jockeys, oil drillers, and football heroes hankering after her wanting to make her their bride, their brood mother, came north with those kin yapping that that they couldn’t understand for the life of them why anybody on this good earth planet would go north, go north to “find herself.” (Strange too about that “find yourself” since they were all, three or four generations before, nothing but German tinhorns happy to farm a little land and when the smell of oil filled the air, followed the boomtowns west).

Came north to get out of that wind. Came north too to get away, well, away from a lot of stuff that those who looked to the 1960s as a jail-break were trying to get away from. To see what the racket was all about, to see if somebody other than old deaf granny or the night would listen to her plainsong. Came north all blue eyes, all something out of Botticelli’s fevered mind, all long hair, braided, ethereal, simple dress as bespoke the times, all pearls of wisdom (remember those German poet-kings) all, well, fetching if not classically beautiful and all soul. All soul ready for a mate, ready to teach a man a few simple truths if he could stand them.

She came north, came to great cities, came first to hog-butcher to the world Chicago but just then they, the jail-breakers were storming heaven, or trying to and she bewildered could not fathom what was going on, and why. Then came to New York City, the Village naturally, but just that moment the only German they were interested in was a guy named Marx, and stuff like class struggle. They had no time, no good earth time, for metaphysical poet- kings and Texas twang girls spouting ancient poems in high German and so she moved on to Cambridge, Cambridge where they love ancient German poets and give the boot to New York City Marx boys and damn class struggles geeks. One night they met. Or she met him, met him sitting in the old Hayes-Bickford, drinking limp grinded coffee, smoking some left-over cigarette butt, looking like old time pictures of madman/devil Rasputin (she would later draw a picture of him, a mind’s eye picture, and it would look shockingly similar to that beast) poring over some ill-disposed poem by T.S. Eliot.

So they began, began their time together she teaching him about bread-baking, yogurt-producing, sewing, crocheting, crazed German poets, French symbolists, all the manly arts and he eagerly learned them, learned too some wisdom, some wisdom struggled from out in those blue norther’ night, from her plainsong voice. And when Cambridge seemed too stuffy, when they tired of city life, tired of endless Hayes-Bickford nights and no sleep, living off limpid coffee and cigarette butt dreams, they lived by the sea in a primitive cabin.

Lived by the sea off the coast of Maine, Maine with its own winds, gales to make a man wonder, to fear the wrath of Nature, Maine with it ocean swirls flashing foam-flecked white breakers. And she worked, worked serving them off the arm up at Aunt Betty’s Diner, worked at Hobart’s General Store, too, and he worked sometimes, sometimes doing landscaping in the great estates a few miles up the road, but mostly he worked, worked day and night on some coffee and butts-etched piece of writing, a sketch here and there. They walked beaches, climbed craggy nature-chipped rocks, made love before Mother Nature waves drowning out their sighs. Made do, made things from scratch, bartered or did odd jobs for essentials, lived like some pioneer forbears making the western trek (those oil-boom smelling German tinhorns). And she, Texas-born, an orphan, grew to love him, and he her, and the spring birds, the summer bugs, the fall leaves and the winter snows proclaimed that simple fact.

Then one day he got the urge for going like he had, unknown to her, a million times before, a million sleepless Hayes –Bickford nights before. Had what he called his Mexican urge, Mexico of the mind, to head south or west it did not matter, and so he left, left one morning, ruck-sack in hand. Left in a fit of hubris, and she Texas- born, born of prairie stock and sorrows, held back her tears. Later, much later, after many traveled roads, many ash-heap sketches, many dead-end romances, knowing that he had made a mistake, had taken the wrong road, wondered, wondered whether she still sang that plainsong, still lived by that sea, still thrilled the night singing of those German poets into the pounding surf, and still thought kindly of her northern boy …

***Out In The Be-Bop 1970s Night- A Slice Of Life Snapshot Of The  Push For The Great 1960s Breakout

A YouTube film clip of Cat Stevens (Yusuf Islam) performing Where Do The Children Play?

Harold and Maude, Ruth Gordon, Bud Cort
Some films, especially coming of age films of either the political or social kind, do not age well. That is the fate of the early 1970s cult classic of sorts, Harold and Maude. This was a film that some friends of mine in Cambridge would queue up for on a weekly basis, and gladly, at one particular theater that played the film and only that film for about a year. See, that was the time of the great attempted late 1960s break-out (and extending through, roughly, the mid-1970s) from the confines of bourgeois society and the tracked career path by all kinds of people and teen angst and alienated Harold (played by Bud Cort) seemed a kindred spirit. And was then. Maude (played by Ruth Gordon), needless to say, was everybody’s grandmother dream, if only compared to harsh grindstone, shoulder to the wheel, don’t’ do this or that, and by the way your hair is too long, mother reality. And if you like slightly zany (no, not weird) little old ladies in tennis sneakers. And you should.

The premise of the film certainly had appeal, teen angst, big time teen angst by the distraught Harold trying to, against his stiff middle class background and his monster mother’s well-laid plans for his future, fight for his place in the world (or in the next world in his faux fascination with death and funerals) and old age angst (happy angst, if that is not an oxymoron) by the bubbly Maude. By the end of the film old Ruth is able to bring Bud around to seeing that life, his life, is worth living, and living, warts and all, aches and pains once gingerly shrugged off and all . Well, ho hum for that premise now, now that some of us are approaching old Maude’s age.

What is false here, maybe not as false as some things we have learned along the way in this wicked old world but false nevertheless, is Maude’s aged sage wisdom. The truth, the bitter truth, is that the wisdom we acquired was not done in old age but picked up in our youth and we have been living off that, chipping away at the edges, ever since. What still holds up, and holds well, is the sound track music of Cat Stevens’ (now Yusuf Islam) great songs like Wild World and Where Do The Children Play? Wordsworth had it right- “to be young was very heaven.”
********
Where Do The Children Play? Lyrics

Cat Stevens (Yusuf Islam)

Well I think it's fine, building jumbo planes.
Or taking a ride on a cosmic train.
Switch on summer from a slot machine.
Yes, get what you want to if you want, 'cause you can get anything.

I know we've come a long way,
We're changing day to day,
But tell me, where do the children play?

Well you roll on roads over fresh green grass.
For your lorry loads pumping petrol gas.
And you make them long, and you make them tough.
But they just go on and on, and it seems that you can't get off.

Oh, I know we've come a long way,
We're changing day to day,
But tell me, where do the children play?

Well you've cracked the sky, scrapers fill the air.
But will you keep on building higher
'til there's no more room up there?
Will you make us laugh, will you make us cry?
Will you tell us when to live, will you tell us when to die?

I know we've come a long way,
We're changing day to day,
But tell me, where do the children play?

***Once Again-Out In The Be-Bop 1950s Night- The Middle School Dance—Teen Angst, And That Ain’t No Lie

A YouTube film clip of the legendary Lavern Baker performing her classic, Jim Dandy to set the tone for this sketch.

I have spent tons of time and reams of cyberspace “paper” in my ill-winded old age holding forth (nice, right, much better than pontificating, no question, or worst misty dream memory lane trance muttering ) reviewing the teenage culture of the 1950s and early 1960s, especially the inevitable school dance and the also equally inevitable trauma of the last dance. That event, the last dance that is, was the last chance for even shy boys like me to prove that we were not wallflowers, or worst. The last chance to rise (or fall) in the torrid and relentless pecking order of the social scene at school.

And moreover to prove to that certain she that you were made of some sort of heroic stuff, the stuff of dreams, of her dreams, thank you very much. Moreover, to make use of that social capital you invested in by learning to dance (at one Miss Wyatt’s, on the sly, unknown on the other side town, on frosty Saturday mornings, ah love’s youth), or the “shadow” of learning to dance (don’t blame tyrant Miss Wyatt for born two left feet, or close to it). The following is one such episode in that old time, eternal saga:

There were two phases to the old school days dance scene, the high school one when we had all learned, or should have learned, the ropes enough not to be too foolish or too out of line on that social occasion, not if we expected to get a tussle from that certain she or he and the middle school one (formerly known as junior high school, and rightly so, but we will use the current usage here on the off chance that someone who only knows the term middle school is reading this). One could draw a sharp distinction between the two based on such factors as age, the more convoluted nature of social relationships, physical and sexual growth, changes in musical taste, attitudes toward life and toward the opposite sex (and, nowadays, publicly anyway the same sex) all made them perfectly obvious as two distinct affairs. Except the additional ubiquitous teacher chaperones to guard against all manner of murder and mayhem, or more likely, someone sneaking out for butts, booze or a little off-hand nuzzling (or mercy, all three) at high school dances. Then. I will keep strictly to the “hot” middle school dance scene here.

In a sense the middle school scene is just an earlier version of the high school dance. No, stop, what am I talking about, hell, there is no question that the high school dance was a picnic to detail in comparison. We were light years ahead by then. At the middle school dance we were just wet-behind-the- ears (boy and girls alike, although I think the girls were a little ahead of us, or at least we boys liked the idea that they were).

Here though is what I gathered from a fellow middle schooler, Francis J. Murphy, “Frankie,” my best friend in those tormented years, when he heard that the big school dance was coming up in the spring (of, ouch, 1959):

He merely went into denial, denial that he could care about such a “bourgeois” event (not his word, what would we know of bourgeois, or working- class either, although the latter was what we were, stuff then better left to Mister Karl Marx and associates, but the idea was there). Such a “square” event (his word, although he was probably clueless about what was square and hip in those days) and that he planned to be “out of town” that day. Yah, like he was the President on important business of state.

But here is the funny thing, a few weeks before the big event, as most of his classmates started to get lined up for, and behind the spirit of, this thing he started making noises about being free, maybe, or that he might be able to free up time that day to fit the dance into his schedule. Probably just a snafu of some sort with his appointment secretary previously, I assume. See, here is what he, and every not-nerd, non-dweeb, heck, just breathing young male and female knew, this event would permanently solidify, solidify like stone, the social order of the school, in or out, no questions asked, no prisoners taken. So he too “knew” that signing that world peace treaty that he seemed to be on the verge of signing rather than attend the dance was nothing compared to being in the fight, the furious fight, to gain leverage in the upper echelons of the school pecking order.

All fair enough, all true enough, if only a rather short sketch of the preparations leading up to the preparations, the seemingly endless preparations for the ‘big night.’ A night that included getting into some serious grooming workouts, including procedures not usually included in the daily toilet. Plenty of deodorant, hair oil, and breathe fresheners. Moreover, endless energy used getting worked up about wardrobe, mode of transportation, and other factors that I have addressed elsewhere, and, additionally, factors contingent upon whether you were dated up or stag. All that need not be repeated here.

Damn, whatever physical description I could conger up would be just so much eye -wash anyway. The thing could have been held in an airplane hangar and we all could have been wearing paper bags for all we really cared. What mattered, and maybe will always matter, is the hes looking at those certain shes, and visa-versa. The endless, small, meaningful looks (if stag, of course, eyes straight forward if dated up, or else bloody hell) except for those wallflowers who were permanently looking down at the ground (and maybe still are). And that is the real struggle that went on in those events, for the stags.

The struggle against wallflower-dom. The struggle for at least some room in the social standing, even if near the bottom, rather than outcaste-dom. That struggle was as fierce as any class struggle old Karl Marx might have projected. The straight, upfront calculation (and not infrequently miscalculation), the maneuvering, the averting of eyes, the not averting of eyes, the reading of silence signals, the comprehended "no," the gratuitous "yes." Need I go on? I don’t think so, except, if you had the energy, or even if you didn’t, then you dragged yourself to that last dance. And hoped, hoped to high heaven, that it was a slow one.

Ah, memory. The last dance this night was a slow one. And that “cured” for the moment any angst suffered the last several days before the big night. And who did that fateful last dance save? Well that’s simple. Anyone who has been wounded in love’s young battles; anyone who has longed for that he or she to come through the door; anyone that has been on a date that did not work out, been stranded on a date that has not worked out; anyone who has had to submit to being pieced off with car hop drive-in food; anyone who has gotten a “Dear John” letter or its equivalent; anyone who has been jilted by that certain he or she; anyone who has been turned down for that last school dance from that certain he or she that you counted on to make your lame evening; anyone who has waited endlessly for the telephone to ring(now iPhone, etc., okay for the two people from the younger set who may read this)to hear that certain voice; and, especially those hes and she who have shed those midnight tears for youth's lost love. In short, everybody except those few “most popular “types who the rest of us will not shed one tear over, or the nerds who didn’t count (or care) anyway. The last dance song this night: The Dubs on the slow classic (and the one you prayed for to be that last dance) Could This Be Magic.

***Yes, Got Them Born In The Alley, Raised Up In The Slums Blues- Barrelhouse Mamas- A CD Review

A YouTube film clip of Lucille Bogan performing her barrelhouse blues classic They Ain’t Walking No More.

CD Review

Barrelhouse Mamas: Born in the Alley, Raised Up In The Slums: Classic Piano Rags, Blues and Stomps from the 1920s and 30s, Yazoo Records, 1999
Recently I made a point in another CD review that dealt with some favorite blues torch singers that although it was mainly male blues singers (Son House, Skip James, Mississippi John Hurt and the like) who were “discovered “during the 1960s folk revival minute back in the day, back in the 1920s and 30s day, the most well-known blues singers were female. One only needs to think of names like Bessie Smith, Ida Cox, Ma Rainey and Memphis Minnie, none of who are on this CD under review, Barrelhouse Mamas: Born In The Alley, Raised Up In The Slums: Classic Piano Rags, Blues, and Stomps from the 1920s and 30s, to get the point. Of course the above-mentioned names were the stars, the ones who achieved blues immortality and who drew down some serious dough performing for black audiences (mainly) in concert halls, movie theaters and any hall that was ready to roll, north and south, although mainly south in the then heartland of the American black population.

Naturally like any genre not everybody made it to the top, not even close in some cases. Not for lack of talent, but maybe being in the wrong place at the wrong time or maybe just because they liked working the off-beat milieu. With few exceptions the ‘barrelhouse mamas” here came up the hard way, made a small mark and faded back in obscurity once the blues (and jazz) craze died down with the advent of the Great Depression in the 1930s when spare nickels were not to be used for anything but survival.

The top tier performers here include a few songs by Lucille Bogan, a couple by Margaret Thornton including her Jockey Blues, and a couple by Saint Louis Bessie (not the famous Bessie Smith), including He Treats Me Like A Dog. Mainly these are songs that would resonate with their juke joint-style audiences, songs of no good, mean, always leaving, always two-timing, mistreatin’ men, no enough dough, not enough liquor, no way out of the slums and no way out of dire poverty (except maybe turning “tricks” on those mean streets). This is real slice of life down at the base of American society stuff not that far removed from today’s story line. As always with a Yazoo CD compilation there is an extremely informative booklet detailing the known information about these hard-pressed women.

From The Marxist Archives- In Honor Of The 96^th Anniversary Of The Russian October Revolution- Fifty Years of Struggle for Trotskyist Leadership

Leon Trotsky On The Lessons Of The Russian Revolution

Workers Vanguard No. 968
5 November 2010

In Honor of the 1917 Bolshevik Revolution

For New October Revolutions!

(From the Archives of Marxism)
November 7 (October 25 by the calendar used in Russia at the time) marks the 93rd anniversary of the Russian Revolution. Led by the Bolshevik Party of V.I. Lenin and Leon Trotsky, the workers’ seizure of power in Russia gave flesh and blood reality to the Marxist understanding of the dictatorship of the proletariat. Despite the subsequent Stalinist degeneration of the Soviet workers state, culminating in its counterrevolutionary destruction in 1991-92, the October Revolution was and is the international proletariat’s greatest victory; its final undoing, a world-historic defeat. The International Communist League (Fourth Internationalist) fought to the bitter end in defense of the Soviet Union and the bureaucratically deformed workers states of East Europe, while calling for workers political revolutions to oust the parasitic nationalist Stalinist bureaucracies that ruled these states. This is the same program we uphold today for the remaining workers states of China, North Korea, Vietnam and Cuba.

Having been expelled from the USSR in 1929 by Stalin, Trotsky spent the remainder of his life in exile. In November 1932, he gave a speech to a Danish social-democratic student group in Copenhagen. He outlined the political conditions and the social forces that drove the Russian Revolution, stressing the decisive role of the Bolshevik Party. Illuminating the worldwide impact of the Russian Revolution and its place in history, Trotsky underlined the necessity of sweeping away the decaying capitalist order and replacing it with a scientifically planned international socialist economy that will lay the material basis for human freedom.

The ICL fights to forge workers parties modeled on Lenin and Trotsky’s Bolsheviks to lead the struggle for new October Revolutions around the globe.

* * *

Revolution means a change of the social order. It transfers the power from the hands of a class which has exhausted itself into those of another class, which is on the rise....

Without the armed insurrection of November 7, 1917, the Soviet state would not be in existence. But the insurrection itself did not drop from Heaven. A series of historical prerequisites was necessary for the October revolution.

1. The rotting away of the old ruling classes—the nobility, the monarchy, the bureaucracy.

2. The political weakness of the bourgeoisie, which had no roots in the masses of the people.

3. The revolutionary character of the peasant question.

4. The revolutionary character of the problem of the oppressed nations.

5. The significant social weight of the proletariat.

To these organic pre-conditions we must add certain conjunctural conditions of the highest importance:

6. The Revolution of 1905 was the great school, or in Lenin’s words, the “dress rehearsal” of the Revolution of 1917. The Soviets, as the irreplaceable organizational form of the proletarian united front in the revolution, were created for the first time in the year 1905.

7. The imperialist war sharpened all the contradictions, tore the backward masses out of their immobility and thereby prepared the grandiose scale of the catastrophe.

But all these conditions, which fully sufficed for the outbreak of the Revolution, were insufficient to assure the victory of the proletariat in the Revolution. For this victory one condition more was needed:

8. The Bolshevik Party....

In the year 1883 there arose among the emigres the first Marxist group. In the year 1898, at a secret meeting, the foundation of the Russian Social-Democratic Workers’ Party was proclaimed (we all called ourselves Social-Democrats in those days). In the year 1903 occurred the split between Bolsheviks and Mensheviks. In the year 1912 the Bolshevist fraction finally became an independent Party.

It learned to recognize the class mechanics of society in struggle, in the grandiose events of twelve years (1905-1917). It educated cadres equally capable of initiative and of subordination. The discipline of its revolutionary action was based on the unity of its doctrine, on the tradition of common struggles and on confidence in its tested leadership.

Thus stood the Party in the year 1917. Despised by the official “public opinion” and the paper thunder of the intelligentsia press, it adapted itself to the movement of the masses. Firmly it kept in hand the control of factories and regiments. More and more the peasant masses turned toward it. If we understand by “nation,” not the privileged heads, but the majority of the people, that is, the workers and peasants, then Bolshevism became in the course of the year 1917 a truly national Russian Party.

In September 1917, Lenin, who was compelled to keep in hiding, gave the signal, “The crisis is ripe, the hour of the insurrection has approached.” He was right. The ruling classes had landed in a blind alley before the problems of the war, the land and national liberation. The bourgeoisie finally lost its head. The democratic parties, the Mensheviks and social-revolutionaries, wasted the remains of the confidence of the masses in them by their support of the imperialist war, by their policy of ineffectual compromise and concession to the bourgeois and feudal property-owners. The awakened army no longer wanted to fight for the alien aims of imperialism. Disregarding democratic advice, the peasantry smoked the landowners out of their estates. The oppressed nationalities at the periphery rose up against the bureaucracy of Petrograd. In the most important workers’ and soldiers’ Soviets the Bolsheviki were dominant. The workers and soldiers demanded action. The ulcer was ripe. It needed a cut of the lancet.

Only under these social and political conditions was the insurrection possible. And thus it also became inevitable. But there is no playing around with the insurrection. Woe to the surgeon who is careless in the use of the lancet! Insurrection is an art. It has its laws and its rules.

The Party carried through the October insurrection with cold calculation and with flaming determination. Thanks to this, it conquered almost without victims. Through the victorious Soviets the Bolsheviki placed themselves at the head of a country which occupies one sixth of the surface of the globe....

Let us now in closing attempt to ascertain the place of the October Revolution, not only in the history of Russia but in the history of the world. During the year 1917, in a period of eight months, two historical curves intersect. The February upheaval—that belated echo of the great struggles which had been carried out in past centuries on the territories of Holland, England, France, almost all of Continental Europe—takes its place in the series of bourgeois revolutions. The October Revolution proclaims and opens the domination of the proletariat. It was world capitalism that suffered its first great defeat on the territory of Russia. The chain broke at its weakest link. But it was the chain that broke, and not only the link.

Capitalism has outlived itself as a world system. It has ceased to fulfill its essential mission, the increase of human power and human wealth. Humanity cannot stand still at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, Socialist organization of production and distribution can assure humanity—all humanity—of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. Freedom in two senses—first of all, man will no longer be compelled to devote the greater part of his life to physical labor. Second, he will no longer be dependent on the laws of the market, that is, on the blind and dark forces which have grown up behind his back. He will build up his economy freely, that is, according to a plan, with compass in hand. This time it is a question of subjecting the anatomy of society to the X-ray through and through, of disclosing all its secrets and subjecting all its functions to the reason and the will of collective humanity. In this sense, Socialism must become a new step in the historical advance of mankind. Before our ancestor, who first armed himself with a stone axe, the whole of nature represented a conspiracy of secret and hostile forces. Since then, the natural sciences, hand in hand with practical technology, have illuminated nature down to its most secret depths. By means of electrical energy, the physicist passes judgment on the nucleus of the atom. The hour is not far when science will easily solve the task of the alchemists, and turn manure into gold and gold into manure. Where the demons and furies of nature once raged, now rules ever more courageously the industrial will of man.

But while he wrestled victoriously with nature, man built up his relations to other men blindly, almost like the bee or the ant. Belatedly and most undecidedly he approached the problems of human society. He began with religion, and passed on to politics. The Reformation represented the first victory of bourgeois individualism and rationalism in a domain which had been ruled by dead tradition. From the church, critical thought went on to the state. Born in the struggle with absolutism and the medieval estates, the doctrine of the sovereignty of the people and of the rights of man and the citizen grew stronger. Thus arose the system of parliamentarism. Critical thought penetrated into the domain of government administration. The political rationalism of democracy was the highest achievement of the revolutionary bourgeoisie.

But between nature and the state stands economic life. Technology liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and, still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a full citizen in the realm of thought.

—“Leon Trotsky Defends the October Revolution” (Militant, 21 January 1933)

************

Workers Vanguard No. 1013 23 November 2012 TROTSKY LENIN Fifty Years of Struggle for Trotskyist Leadership (Quote of the Week) In March 1962, the document “In Defense of a Revolutionary Perspective” was submitted to the National Committee of the Socialist Workers Party (SWP), leading to the crystallization of the Revolutionary Tendency (RT)—forerunner of the Spartacist League—as the authentic Trotskyist opposition within that party. The SWP leadership’s increasing congruence with the revisionist mutation of Trotskyism known as Pabloism was exemplified by its uncritical enthusing for the Castro-led Cuban Revolution, which overturned capitalist rule in spite of the fact that the working class played no role in that overturn nor in the government that resulted from it. British Socialist Labour League leader Gerry Healy and his U.S. flunkey, Tim Wohlforth, engineered an unprincipled split in the RT in November 1962, denying that the SWP had undergone degeneration as a revolutionary party. A few years later, we definitively parted company with Healy and Wohlforth when they politically supported such non-proletarian forces as Mao’s Red Guards in China and the “Arab Revolution.” The Pabloist current that dominated the Trotskyist movement in Europe following World War II posited that the revolutionary role of the proletariat and its vanguard had been replaced by a variety of petty-bourgeois forces. While initially mainly looking to Stalinist formations that would supposedly spawn “centuries” of deformed workers states, the Pabloites went on to tout anticolonial guerrilla struggle as the epicenter of world revolution. By 1963, the SWP majority extended this methodology to the black struggle in the U.S., abandoning attempts to win communist leadership while cheerleading for whatever black leaders were popular. The document from which the paragraphs below are taken was submitted to the 1963 SWP convention by the RT, whose members were later bureaucratically expelled from the party. Many things have since changed in the world, notably the counterrevolutionary destruction of the Soviet Union. But throughout the half century, our tendency has remained programmatically steadfast and achieved a modest but real extension of forces outside of the U.S. The positions outlined in these documents, which are contained in our Marxist Bulletin series, remain central to the perspectives of the International Communist League (Fourth Internationalist). *   *   * The essence of the debate within the Trotskyist movement is the question of the perspective of the proletariat and its revolutionary vanguard elements toward the existing petit-bourgeois leaderships of the labor movement, the deformed workers states, and the colonial revolution. The heart of the revolutionary perspective of Marxism is in the struggle for the independence of the workers as a class from all non-proletarian forces; the guiding political issue and theoretical criterion is workers’ democracy, of which the supreme expression is workers’ power. This applies to all countries where the proletariat has become capable of carrying on independent politics—only the forms in which the issue is posed vary from country to country. These forms, of course, determine the practical intervention of the Marxists.... The task of the international revolutionary-Marxist movement today is to re-establish its own real existence. To speak of the “conquest of the masses” as a general guideline internationally is a qualitative overstatement. The tasks before most Trotskyist sections and groups today flow from the need for political clarification in the struggle against revisionism, in the context of a level of work of a generally propagandistic and preparatory nature. An indispensable part of our preparation is the development and strengthening of roots within the broader working-class movement without which the Trotskyists would be condemned to sterile isolation or to political degeneration in the periods of rising class struggle and in either case unable to go forward in our historic task of leading the working class to power. Above all what can and must be done is the building of a world party firmly based on strong national sections, the assembling of a cadre of working-class militants won and tested in the process of the class struggle and on the firm basis of the revolutionary perspective of the Fourth International, the program to realize workers’ democracy—culminating in workers’ power. — “Toward Rebirth of the Fourth International,” June 1963; reprinted in Marxist Bulletin No. 9, “Basic Documents of the Spartacist League”

***The Roots Is The Toots- The Music That Got Them Through The Great Depression And World War II- The Mills Brothers’ You Always Hurt The One You Love …

…he wished he had never been born, never, not after that stunt that he pulled that last leave he had before he shipped out, shipped out East on this damn floating bucket of a troop transport that was heading, heading to who knows where, and who cares, except it has hard fighting, slopping through some muddy roads, and hard death written all over wherever that it was. But what lied ahead was nothing compared to that foolish stunt. He didn’t have to even say that it involved a her, her his sweet Maggie, Maggie O’Leary to be exact because there are a lot of Maggies in the world, although now he knew, knew maybe too late that there was only one for him. He could not believe that he left her that night, that last gorgeous night telling her that given what was ahead for him he would rather she not wait for him. She cried, cried hard at that. But that was not the stunt, not by a long shot, since those kind of partings with this damn war on were a dime a dozen, maybe cheaper. What he did after he left her though, figuring he was a free man, was call up Daisy McNamara and spent the night at her place, spent it you know how so nobody has to go into details. And that next morning who sees him catting out of her place but Liam O’Leary, Maggie’s older brother. He tried to call her , no answer, he wrote, wrote about six times trying to explain what a cad he was and just this minute he was waiting as he had for the past several days for mail call. Yeah, he wished he had never been born…     

 

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Peter Paul Markin comment on this series:

Whether we liked it or not, whether we even knew what it meant to our parents or not, or frankly, during that hellish growing up absurd teenager time in the 1950s trying to figure out our places, if any, in the cold war red scare world, if there was to be a world, and that was a close thing at times,  or whether we cared, music was as dear a thing to them as to us, their sons and daughters, who were in the throes of finding our own very different musical identities. As well, whether we knew it or not, knew what sacred place the music of the late 1930s and 1940s, swing, be-bop swing, be-bop flat-out, show tunes, you know jitter-bug stuff, and the like held in their youthful hearts that was the music, their getting through the tough times music, that went wafting through the house on the radio, on record player, or for some the television, of many of those of us who constitute the now graying fading generation of ‘68. And some of us will pass to the beyond clueless as to what our forebears were attuned to when they came of age in a world, a very darkly-etched world, which they too had not created, and had no say in creating.

Yes they were crazy for the swing and sway of bespectacled Benny Goodman blowing that clarinet like some angel- herald letting the world know,  if it did know already, that it did not mean a thing, could not possibly matter in the universe, if you did not swing, with and without Miss (Ms.) Peggy Lee, better with, better with, swaying slightly lips moistened, swirling every guy in the place on Why Don’t You Do Right vowing he would do just that for a smile and a chance at those slightly swaying hips. Mr. Harry James with or without the orchestra , better with, blowing Gabriel’s horn, knocking down walls, maybe Jericho, maybe just some Starlight Ballroom in Kansas City blasting the joint with his You Made Me Love You to the top of the charts. Elegant Duke Ellington with or without Mr. Johnny Hodges blowing that sexy sax out into the ocean air night in some Frisco club, blowing out to the Japan seas, on Taking The ‘A’ Train. Tommy Dorsey all banded up if there is such a word making eyes misty with I’ll Never Smile Again.  Jimmy Dorsey too with his own aggregation wailing Tangerine that had every high school girl throwing dreamy nickels and dimes into the jukebox, with or without fanfare, Glenn Miller, with or without those damn glasses, taking that Sentimental Journey before his too soon last journey. Miss (Ms.) Billie Holiday, Lady Day, with or without the blues, personal blues, strung out blues too, singing everybody else’s blues away with that throaty thing she had, that meaningful pause, yeah, Lady Sings The Blues. Miss Lena Horne with or without stormy weather making grown men cry (women too) when she reached that high note fretting about her long gone man, Jesus.  Miss (Ms.) Margaret Whiting going for that Old Black Magic. Mr. Vaughn Monroe with or without goalposts. Mr. Billy Eckstine, too. Mr. Frank Sinatra doing a million songs fronting for the Dorseys and anybody who wanted to rise in that swinging world, with or without a horde of bobbysoxers breaking down his doors, putting everybody else to shame (and later too). The Inkspots, always with that spoken refrain catch that nobody seemed to tire of, doing teary I’ll Get By or If I Didn’tCare. The Mills Brothers with or without those paper dolls. The Andrews Sisters with or without rum in their Coca-Cola, The Dewdrops with or without whatever they were doing with or without. Mr. Cole Porter, with or without the boys, writing the bejesus out of  Tin Pan Alley and Broadway tunes. Mr. Irving Berlin with or without the flag, ditto Mr. Porter. And Mr. George Gershwin with or without his brother, creating Summertime and a thousand other catchy tunes. Yeah, their survival music.  

We the generation of ’68, baby-boomers, decidedly not what Tom Brokaw dubbed rightly or wrongly “ the greatest generation,”  decidedly not your parents’  or grandparents’ (please, please do not say great-grandparents’ even if it is true) generation could not bear to hear that music, could not bear to think anybody in the whole universe would think that stuff was cool. Those of us who came of age, biological, political and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from “their song” stuff. Their staid Eisenhower red scare cold war stuff (he their organizer of victory, their gentile father Ike), hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had a nightmare that they were trapped in some fashionable family bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential.  

We were moreover, some of us any way and I like to think the best of us, driven by some makeshift dream, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear, quoting from Alfred Lord Tennyson, were “seeking a new world.” Those who took up the call to action heralded by the new dispensation and slogged through that decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. To the disapproval, anger, and fury of more than one parent who had gladly slept through the Eisenhower times. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone. But enough about us this series is about our immediate forbears (but please, please not great grandparents) their uphill struggles to make their vision of the their newer world, their struggles to  satisfy their hunger a little, to stop that gnawing want, and the music that in their youth  they dreamed by on cold winter nights and hot summer days.

This is emphatically the music, the get by the tough times in the cities, on the farms, out in the wide spaces, of the hard born generation that survived the dust bowl all farms blown away when the winds gathered like some ancient locust curse to cleanse the earth and leave, leave nothing except silt and coughs. All land worthless no crops could stand the beating, the bankers fearful that the croppers would just leave taking whatever was left and the dusted crowd heading west with whatever was movable. They drifted west, west as far as California if the old buggy held up and they had enough gas in the tank, not knowing what some old time professor, from Harvard I think, knew about the frontier that it had been swallowed up, been staked out long ago and too bad. Not knowing as well what some old time Okie balladeer knew that if you did not have the dough California was just another Okie/Arkie bust.

Survived empty bowls, empty plates, wondering where the next meal would come from, many times, too many times from some Sally soup-line, some praise the lord before thy shall eat soup-line. Survived that serious hunger want that deprives a man, a woman, of dignity scratching for roots like some porcine beast in some back alley lot, too weak to go on but too weak to stop as well. Survived, if not west, then no sugar bowl city street urchin corner boy hard times of the 1930s Great Depression, always with that vagrant foot up against some brick-laid wall, killing time, killing some dreams,  sleeping under soot-lined railroad trestles, on splintered park benches newspapers for a pillow’s rest (one eye open for swarming festering jack-rollers and club-wielding sadistic cops), and hard bench bus stations (ditto jack-rollers and cops).  Survive the time of the madness just then beating the tom-toms of war and degradation coming from a hungry want-infested Europe filled with venom, those drums heralding the time of the night-takers casting a shadow over the darkened world, portending the plainsong of the time of the long knives, outlawing dreams for the duration.

Building up a pretty list of those wants on cold nights , name them, food, shelter, sex, two- bits in the pocket, name those hungers, success, dignity, not having to struggle against the want night. Building that phantom list while among tree-lined Hudson River “hobo jungle” riverside fires stoked by fugitives, brethren, the fellahin of the world, upstream from the clogged city, upstream from clogged city prying eyes and prickly cops, cities clogged with broken dreams, or worse of late no dreams, and not enough food to go around, not enough work either and that ate at him, her more that the food hungers. Down in dusty arroyos, parched, no water, no agua aqui senor, lo siento, as they, the bracero brethren, passed the water jug between them and pointed him west, west you cannot stay here gringo, no way. Under forsaken silver-plated bridges, steel beams to rest a weary head, rolled blanket for his pillow, trying to keep the winds at bay.  Survived god knows how by taking the nearest freight west, some smoke and dreams freight, sleeping on some straw-scratched floor, plugging ears with napkins to drown out the rattling rails and deep sleep snores. Taking Southern Pacific, Union Pacific, B&O, Illinois Central, Penn Central, Empire State, Boston and Maine, or one of a million trunk lines to go out, and young as he was, desperate as he was, penniless as he was, search for, well, search for…

Searching for something that was not triple- decker bodies, three to a room sharing some scraggly blanket, an old worn out pillow for rest, the faint smell of oatmeal, twenty days in a row oatmeal, oatmeal with.., being cooked in the next room meaning no Pa work, meaning one jump, maybe not even that, ahead of the sullen dreaded bastard rent- collector (the landlords do not dare come in person so they hire the task out), meaning the sheriff, his damn auction, and the streets are closing in. (What did the Sheriff care that all meager life-times possessions were street-ward bound he was paid by the item tossed.) Bodies, brothers and sisters, enough to lose count, piled high, cold-water flat high, that damn cold water splash signifying how low things have gotten, not even hot water for the weekly bath, with a common commode for the whole floor and brown-stained sink.

Later moving down the scale, down to the lower depths as some Russian writer called them in a book of that name, a rooming house room for the same number of bodies, smudged prison-paned window looking out onto the air- shaft, dark, dark with despair, no air but some fetid foul breeze from the basement furnace, the very, very faint odor of oatmeal, thinned out even further, who knows how many days in a row, from Ma’s make-shift hot plate on its last legs.  Hell, call it what it was a flop house stinking of perspiration and low-shelf whiskeys and wines. Stinking of winos and riffraff in the hallways howling at the moon all night and jack-rollers preying on whoever was witless enough to walk into his lair. All around shadows, moonlight shadows, moonless night shadows the times when the midnight sifters plied their trade and snuck in, snuck in these damn one room hells looking for anything, anything to pawn, anything to feed that junk habit that had them in its grip. Ma, yelling at the kids, jesus, at the kids, milling around the room, that why didn’t they, the jack-rollers, the midnight sifters, the junkies, and the twisted sister street tricks (whores she called them when the kids got older and knew what that word meant) go uptown and bother the Mayfair swells who had dough and leave respectable people alone.        

Others had it worse, tumbled down shack, window pane-less some wax paper taped to hold off the winds and rains coming from the north, tarpaper siding leaving exposed wood to rot and provide homes for fugitive termites and vermin, roof tiles falling leaving poorly patched spots where the spring rains would wash through, wash through to the six buckets which were placed beneath the patches to hold off collapse, a lean-to ready to fall to the first wind, the first red wind, an ill wind, a land wind the old sailors, old tars called it and maybe they were right, coming out of the mountains and swooping down the hills and hollows, ready to fall to the first downpour rain, washed away. Cold water flat, flop house room, tumbled-down shack, leave them behind, get out on the open road, blow the stinks off, get that bindle stick together, a cup, a plate, spoon, a comb just in case you are in a town, some matches, keep dry matches, a pouch of Bull Durham and papers, maybe some change all wrapped in a handkerchief, the worldly possessions of the fellahin, the fugitive, the hobo, the tramp and the bum, grab that slow moving freight before she picks up steam, watch out for the “bulls” and search for the great promised American night that had been tattered by world events, and greed.

Survived the Hoovervilles, the great cardboard siding found in some orphan street, dilapidated, to serve as buffet against the hard winter winds, the spring rains and that damn relentless summer heat, tin can roof, slap-dash jerry-built camp explosions along rivers, mighty river like the Missouri and Mississippi and no account ones trickle ones like the Elko and the Dearborn, down in hard rock infested ,   ravines filled with brambles, snakes, gnarly insects ready to do battle once some fugitive arm or leg was exposed, and under railroad trestles, the clanking freight trains above, what did Shakespeare call it, yes, murdering sleep, and murdering dreams too no wonder some guy said that life, his life anyway, was nothing but train smoke and wishful thinking.

Tossed, hither and yon, cold water flats, flop-houses, tarpaper shacks, then the great outdoors, what did that guy call it, that writer guy, I forget his name, called it probably from his cozy fireplaced study, the romance of the road. Tossed around about six million different ways but it all came down to when the banks, yeah, the banks, the usual suspects, robbed people of their shacks, their cottages, their farm houses and left them with nothing but the romance of the road. Robbed them as an old-time balladeer, a free-wheeling, song-writing red, a commie, in the days when in some quarters sailing under that banner was a badge of honor, said at the time not with a gun but with a fountain pen, but still robbed them.

Survived the soup kitchens hungers, the gnawing can’t wait in the endless waiting line for scraps, dreaming of some by-gone steak or dish of ice cream, and always that hunger, not the stomach hunger although that was ever present, but the hunger that hurts a man, hurts his pride when he has to stick his hand out, stick it out and not know why. Planning the fruitless day, fruitless since he was born to work, took pride in work, planning around Sally breakfasts don’t be late, six to nine, but with sermon and song attached, mission stuff in heat-soaked rooms, men smelling of unwashed men, and drink. Planning around city hall lunches, peanut butter sandwiches, slapped slap-dash together with an apple, maybe. Worse, worse by far the Saint Vincent DePaul suppers, soup, bread, some canned vegetable, something they called meat but was in dispute, lukewarm coffee, had only, only if you could prove you were truly destitute with a letter from some churchman and, in addition, under some terrible penalty, that you had searched for work that day. A hard dollar, hard dollar indeed.

Jesus, out of work for another day, and with three hungry growing kids to feed, and a wife sickly, sick unto death of the not having he thought, little work waiting for anybody that day, that day when all hell broke loose and the economy tanked, at least that is what it said in the Globe (ditto New York Times, Washington Post, Chicago Tribune, Los Angeles Times, San Francisco Examiner if anybody was asking), said that there was too much around, too much and he with nothing for those kids, nothing and he was too proud to ask for some damn letter to give to those Vincent DePaul hard-hearts.  And that day not him, not him yet, others, others who read more that the Globe (and the dittos)  were dreaming of that full head of steam day to come in places like big auto Flint, waterfront Frisco town, rubber Akron, hog butcher to the world prairie Chicago, hell, even in boondock trucker Minneapolis, a day when the score would get evened, evened a little, and a man could hold his head up a little, could at least bring bread to those three hungry growing kids who didn’t understand the finer point of world economics just hunger. Until then though he is left shifting the scroungings of the trash piles of the urban glut, the discard of the haves, the have nots throw nothing away, and on other horizons the brethren curse the rural fallow fields, curse the banks, and curse the weather, but curse most of all having to pack up and head, head anyway, anywhere but the here, and search, search like that brother on that urban glut pile for a way to curb  that gnawing  hungry that cried out in the night-want, want that is all. 

Survived too the look, the look of those, the what did FDR (Franklin Delano Roosevelt for the young, or forgetful) call them, oh yeah, the economic royalists, today’s 1%, the rack-renters, the coupon-clippers, the guys, as one of their number said, who hired one half of the working class to fight the other, who in their fortified towers, their Xanadus, their Dearborns, their Beacon Hills, their Upper East Sides, their Nob Hills, and a few other spots, tittered that not everybody was built to survive to be the fittest. That crowd, and let’s name names, a few anyway, Ford, General Motors, Firestone, U.S. Steel, fought tooth and nail against the little guy trying to break bread. Fought that brother too out pounding the mean streets to proud to ask for a letter, Jesus, a letter for some leftover food, before he got “religion” about what was what in the land of “milk and honey.”  Wreaked havoc on that farmer out in the dust bowl not travelling some road, some road west knowing that the East was barred up, egging him on to some hot dusty bracero labor filed picking, maybe “hire” him on as a scab against those uppity city boys. Yes, fought every guy trying to get out from under that cardboard, tar paper, windowless soup kitchen world along with a hell of a lot of comrades, yes, comrades, not Russkie comrades although reds were thick in those battles, took their lumps in Frisco, Flint, Akron and Minneapolis, hell, any place where a righteous people were rising, kindred in the struggle to put that survival of the fittest on the back-burner of human history. To stand up and  take collective action to put things right, hell, made the bosses cry bloody murder when they shut down their factories, shut them down cold until some puny penny justice was eked out. And maybe just maybe make that poor unknowingly mean-street walking city brother and that sweated farm boy thing twice about helping those Mayfair swells.      

Survived but took time out too, time out if young perhaps, as if such things were embedded in some secret teen coda, to stretch those legs, to flash those legs, to sway those hips, to flash the new moves not, I repeat, not the ones learned at sixth grade Miss Prissy’s Saturday dance classes but the ones that every mother, every girl mother warned her Susie against, to a new sound coming out of the mist, coming to take the sting out of the want years nights, and the brewing night of the long knives. Coming out of New York, always New York then, Minton’s, Jimmy’s, some other uptown clubs,   Chicago, Chicago of the big horns and that stream, that black stream heading north, following the northern star, again, for jobs and to get the hell away from one Mister James Crow, from Detroit, with blessed Detroit Slim and automobile sounds, and Kansas City, the Missouri K.C. okay, the Bird land hatchery, the Prez’s big sexy sax blow home. Jesus no wonder that madman Hitler banned it, along with dreams.  

The sound of blessed swing, all big horns, big reeds, big, well big band, replacing the dour Brother, Can You Spare a Dime and its brethren , no banishing such thoughts, casting them out with soup lines (and that awful Friday Saint Vincent DePaul fish stew that even Jesus would have turned down in favor of bread, wine and a listen to Benny’s Buddha Swings) casting that kind of hunger out for a moment, a magical realistic moment, casting out ill-fitting, out of fashion, threadbare (nice, huh) second-hand clothes (passed down from out- the- door  hobo brothers and sisters tramping this good green earth looking for their place, or at least a job of work and money in their newer threadbare [still nice] clothes), and casting aside from hunger looks, that gaunt look of those who have their wanting habits on and no way to do a thing about it.  Banished, all such things banished because after all it did not mean a thing, could not possibly place you anywhere else but in squareville (my term, not theirs), if you did not have that swing. To be as one with jitter-buggery if there was (is) such a word (together, not buggery by itself, not in those days, not in the public vocabulary anyway). And swing as it lost steam with all the boys, all the swing boys, all oversea and the home fire girls tired of dancing two girl dancing, a fade echo of the cool age be-bop that was a-borning, making everybody reach for that high white note floating out of Minton’s, Big Bill’s Jimmie’s, hell, even Olde Saco’s Starlight Ballroom before it breezed out in the ocean air night, crashed into the tepid sea. Yeah.       

Survived, as if there was no time to breathe in new fresh airs, new be-bop tunes, new dance moves, to slog through the time of the gun in World War II.  A time when the night-takers, those who craved the revenge night of the long knives took giant steps in Europe and Asia trying to make that same little guy, Brit, Frenchie, Chinaman, Filipino, God’s American, and half the races and nationalities on this good green earth cry uncle and buckle under, take it, take their stuff without a squawk. It took a bit, took a little shock, to get those war juices flowing, to forget about the blood-letting that had gone on before when the flower of Europe, when the older brothers and fathers the generation before, had taken their number when they were called.  And so after Pearl, after that other shoe dropped on a candid world Johnnie, Jimmie, Paulie, Benny too, all the guys from the old neighborhood, the corner boys, the guys who hung around Doc’s hands in their pockets, guys trying to rub nickels together to play some jitter-buggery thing, guys who had it tough growing up hard in those bad Depression days, took their numbers and fell in line.

Guys too from the wheat fields, Kansas Iowa, you know places where they grow wheat, guys fresh from some Saturday night dance, some country square thing, all shy and with calloused hands, eyeing, eyeing to perdition some virginal Betty or Sue, guys from the coal slags, deep down in hill country, down in the hollows away from public notice, some rumble down shack to rest their heads, full of backwoods home liquor, blackened fingernails, never ever fully clean once the coal got on them, Saturday night front porch fiddlings wound up carrying a M-1 on the shoulder in Europe or the Pacific. Leaving all those Susies, Lauras, Betties, and dark-haired Rebeccas too waiting at home hoping to high heaven that some wayward gun had not carried off sweetheart Johnnie, Jimmy, Paulie, or young Benny.  Jesus not young Benny. Not the runt of the corner boy litter, not our Benny. Not carried off that sweet farm fresh boy with the sly grin, not carried off that coal-dust young man with those jet-black eyes, and fingers.  

Survived the endless lines of boys heading off East and West, heading off to right some wrongs, at least that is what the guys in charge said, put a big dent in the style of the night-takers, the guys who wanted to cut up the world into two to three pieces, and that was that, cutting the little guy, making the little guys like it, making them take it or else. Some of those little guys, after Pearl for sure, could hardly wait to get to the recruiting office, hardly wait to go mano y mano with the night-takers and their illicit dreams, went gladly from the farms, the factories and the mines, many to never look back, never to farm, to run a production line, or to dig from the earth but make new lives, or lay down their heads in some god forsaken piece of dirt, or some watery abyss. Others, well, others were hanging back waiting to be drafted by their friends and neighbors at the local draft board, hanging back just a little to think things over, to see if maybe they could be better used on the home front, scared okay (as if the quick-step volunteers were not afraid, or should have been) but who gave a good accounting of themselves when their number came up. Still others head over heels they were exempt, 4-F, bad feet, you see. Somebody had to keep the home fires, keeping the womenfolk happy.

All, all except that last crew, the dodgers found in every war,  who got to sit a home with Susie, Laura, Betty and even odd-ball Rebecca were constantly waiting for the other shoe to drop, for their ships to sail or their planes to fly. Hanging in some old time corner boy drugstore, Doc’s, Rexall, name your drugstore name, just like when they were kids (a mere few weeks before), talking the talk like they used to do to kill time, maybe sitting two by two (two uniforms, two girls if anybody was asking) at the soda fountain playing that newly installed jukebox until the nickels ran out. Listened to funny banana boat songs, rum and coca cola songs, siting under the apple tree songs, songs to forget about the work abroad, and just some flat-out jitter-bugging stuff, frothy stuff in order to get a minute’s reprieve from thoughts of the journey ahead.

Listened too to dreamy, sentimental songs, Always, I Don’t Want To Set The World On Fire, Sentimental Journey, songs that spoke of true love, their true love that would out last the ages, would carrying them through that life together if they could ever keep those damn night-takers at bay, songs about faraway places, We’ll Meet Again, Til Then, songs that spoke of future sorrows, future partings, future returnings (always implying though that maybe there would be no return), future sacrifices, future morale-builders, songs about keeping lamp- lights burning, songs to give meeting to that personal sacrifice, to keep the womenfolk, to keep her from fretting her life away waiting for that dreaded other drop, songs about making a better world out of the fire and brimstone sacrifice before them.

Songs to make the best out of the situation about Johnnie, Jimmie and the gang actually returning, returning whole, and putting a big dent in their dreams, that small white house with the white picket fence (maybe needing a little painting, maybe they could do that together), kids, maybe a new car once in a while you know the stuff that keeps average joes alive in sullen foxholes, sea-sick troop transports, freezing cargo planes, keeps them good and alive. Hell, songs, White Cliffs Of Dover songs, about maybe the damn wars would be over sooner rather than later. Listened, drawing closer, getting all, uh, moony-eyed, and as old Doc, or some woe-begotten soda jerk, some high school kid, wet behind the ears, with that white paper service cap at some obscure angle and now smudged white jacket implying that he was in the service too, told them to leave he was closing up they held out for one last tune. Then, well-fortified with swoony feelings they made for the beach, if near a beach, the pond, if near a pond, the back forty, if near the back forty, the hills, you know, or whatever passed for a lovers’ lane in their locale and with the echo of those songs as background, well, do I have draw you a map, what do you think they did, why do you think they call us baby-boomers.              

The music, this survival music, Harry James, Benny, the Dorsey boys, Bing, Frank, the Mills Brothers, the Inkspots, and on and on wafted (nice word, huh) through the air coming from a large console radio, the prized possession centered in the small square living room of my growing up house amid the squalor of falling roof tiles, a broken window or two patched up with cardboard and tape, a front door that would not shut, rooms with second-hand sofas, mattresses, chairs, desks, tables, mildewy towels, corroded sinks, barely serviceable bathtubs, and  woe-begotten stuffed pillows smelling of mothballs. My broken down, needs a new roof, random shingles on the ground as proof, cracked windows stuffed with paper and held with masking tape in need of panes, no proof needed, overgrown lawn in need of cutting of a shack (there is literally no other way to describe it, then or in its current condition) of a too small, much too small for four growing boys and two parents, house. The no room to breathe, no space but shared space, the from hunger look of all the denizens, the stink of my father’s war wounds that would not heal, the stink of too many people in too small a house, excuse me shack. The noise, damn the noise from the nearby railroad, putting paid to wrong side of the tracks-dom worst of all. Jesus.      

That wrong side of the tracks shack of a house surrounded by other houses, shack houses, too small to fit big Irish Catholic- sized families with stony-eyed dreams. Small dreams of Johnny or Jimmy getting on the force (cops, okay), and Lorrie and Pamela getting those secure City Hall jobs in the steno pool until some bright prospect came by and threw a ring at them but in the meantime shack life, and small faded dreams. Funny, no, ironic but these tumbled-down shacks which seemingly would fall with a first serious wind represented in some frankly weird form (but what knew I of such unnamed weirdness then I just cried out in some fit of angst, cried out against that railroad noise, and that sour smell of sweat) the great good desire of those warriors, and almost to a man they had served, and their war brides who had waited, had fretted while waiting, to latch onto a piece of golden age America.

And take their struggle survival music from Doc’s jukebox, from the Starlight Ballroom, from WDJA, with them as if to validate their sweet memory dreams, their youthful innocence before the guys got caught up, caught up close and personal, the ugliness of war, the things they would not speak of unto the grave, and the gals not asking, not asking for all the money in the world but sensing that he, they, had changed, had lost some youthful thing. That radio, that priceless radio console taking pride of place, as if a lifesaver, literally, tuned to local station WDJA in North Adamsville, the memory station for those World War II warriors and their war brides, those who made it back. Some wizard radio station manager knowing his, probably his in those days, demographics, spinned those 1940s platters exclusively, as well as aimed the ubiquitous advertisement at that crowd. Cars, sofas, beds, shaving gear, soap, department store sales, all the basics for the growing families spawned (nice, huh) by those warriors and brides.

My harried mother, harried like all the neighborhood large brood mothers, harried by the bleak wanting prospects of the day with four growing boys and not enough, nor enough food, not enough, well, just not enough and leave it at that. Maybe bewildered is a better expression for her plight, for her wartime young marriage adventure not wanting to be left with only a memory of my father if things went wrong in the Pacific. As so she took to turning the radio on to start her day, hoping that Paper Dolls, I’ll Get By, or dreamy Tangerine would chase her immediate sorrows away. Yea, a quick boost of their songs was called for, their spring youth meeting at some USO dance songs before he shipped out. Those songs   embedded deep in memory, wistful young memory, or so it seemed as she hummed away the day, used the music as background on her appointed household rounds. And whether she won or lost the day’s bout with not enough, with some ill-winded message from some bill due, seemingly always some four boy hurt, some bad father work news, the list of her daily sorrows and trepidations could have stretched to infinity she perked up, swayed even to those tunes.

 

That stuff, that mother dream stuff, that piano/drum-driven stuff with some torch-singer, Peggy Lee, Helen Morgan, Margaret Whiting, maybe even a sneak Billie thrown in bleeding all over the floor drove me crazy then  Some she bleeding with the pain of  her thwarted loves, her man hurts, her wanderings in search of something in this funny old world, her waitings, waiting for the good times, waiting in line for the rations, waiting, waiting alone mind you, for her man to come home, come home whole from some place whose name she could not pronounce, they should have called it the waiting generation, just flat-out drove me crazy then. Mush stuff at a time when I was craving the big break-out rock and roll sounds I kept hearing every time I went and played the jukebox at Doc’s Drugstore over on Walker Street down near the beach (not the old torn down Doc’s of their generation over on Billings Road if that is what you are thinking). As far as I know Doc (the son of their Doc), knowing his demographics as well as that radio executive at WDJA, did not, I repeat, did not, stock that stuff that, uh, mush for his rock-crazed after school soda fountain crowd, probably stocked nothing, mercifully before about 1955. Funny thing though while I am still a child of rock and roll this so-called mushy stuff sounds pretty good to these ears now long after my parents and those who performed this music have passed on. Go figure. 

***Out In The Torch Singer Be-Bop Blues Night- Blues Masters- The Women Hold Forth- A CD Review

A YouTube film clip of Billie Holiday holding forth, very holding forth on Stormy Blues.

Blues Masters: Classic Blues Women: Volume 11, various artists, Rhino Records, 1993
I swear, I swear on a stack of seven bibles, I am off, finally off film noir femme fatales after watching (or rather , re-watching) Robert Mitchum and Jane Greer, mainly Jane Greer, go round and round in the classic crime noir Out Of The Past. How could any rational man not think twice about following such femmes as Jane Greer’s Kathy who just happened to be a little gun happy (and a chronic liar to boot) who put a couple in Robert Mitchum’s Jeff after he did somersaults to try to save her bacon about six times. That’s gratitude for you.

Well, like I said I am off, done, finished with those two-timing dames, and good riddance. Now I have time, plenty of time, and my health to speak of blues in the night wailing female torch singers who, as far as I know, do not carry or do not need to carry guns, to do their business. Of course it was not big deal to change my allegiances because since I was a kid I have been nothing but putty in their hands for any torch singer who could throw away my blues with some sorrow laden tune.

Maybe it was in some back-drop Harvard Square coffeehouse in long mist time 1960s when I first heard such voices, first among them, Billie Holiday, late, early, whatever Billie Holiday singing of some man on her mind, mostly some no good man, some no dough man, who maybe took a couple of whacks at her for no reason, or just took her last dough to bet on that next sure thing…and happiness. Or maybe earlier when some home background 1940s we-won-the-war be-bop music filtered through the air my own childhood house from the local radio station playing Peggy Lee all Benny Goodman’d up, or Helen Whiting, or, or well, you get the drift. Stuff that would stop me in my tracks and ask, ask where did that sorrow come from.

Later, several years later, it blossomed fully when some now half-forgotten (but only half-forgotten) girlfriend gave me a complete Vanguard Record set of all of Bessie Smith’s recordings. Ah heaven, and ah the student neighbors who had to listen for half a day while I played the damn set through. So get it, get it straight I am a long-time aficionado of the genre and commenting on this Blues Masters CD about classic women blues singers is a piece of cake.

Strangely, although the bulk of the “discovered” blues singers of the folk revival minute of the 1960s were male (Mississippi John Hurt, Bukka White, Son House, Skip James, et. al) back in the serious heyday of the blues in the 1920s and early 1930s women dominated the blues market, the popular music of the day. And the women featured in this compilation were the most well-known of the myriad torch singers that lit up the concert hall, speakeasies and juke joints North and South. Mamie Smith, “Ma” Rainey, the divide Sippie Wallace, of course Bessie Smith, Ida Cox, Victoria Spivey (later to be one of the first women blues producers and record company owners), and Alberta Hunter are all rightfully and righteously here.

What, no Billie Holiday? Well yes she does Stormy Weather here so stay calm. I have singled her out because to me her voice, her phrasing, her half breath between notes is what torch singing was all about and all about whenever I felt (or feel) blue I just turned to Billie and she would sing your blues away (unfortunately not her own). Now if I could just get a torch singer who was also a non-gun- toting femme fatale I would be in very heaven. Ya, I know I said I was off femmes but what are you going to do.