Saturday, December 28, 2013

From The Marxist Archives -The Revolutionary History Journal-Pierre Broue-The May Days In Barcelona 1937
...I have been interested, seriously interested, in drawing the lessons of the Spanish Civil War of the 1930’s since childhood. As many of the blog entries will also testify to as well, I have probably spend more time, with the exception of the Russian Revolution of 1917 and the Paris Commune of 1871, thinking through the problems of that struggle in Spain than any others. Why? Well, as not less than of an authority than the great Bolshevik leader Leon Trotsky has pointed out, the situation in Spain during the 1930s posed the question of the creation of the second workers state point blank. In short, the Spanish working class was class conscious enough, Trotsky would argue more than the Russian working class of 1917, to carry out this task. I believed that proposition, in a much less sophisticated form than Trotsky’s, to be sure, well before I read his views on the situation. Why did it fail?

Obviously, depending on the point of view presented (or ax to grind) there are a million possible subjective and objective reasons that can be given for the failure. Some, such as the general European situation, the perfidious role of the Western democracies, the shortcomings of the various bourgeois governments are examples of situations that I had believed at one time to be the prime reasons. However, since I have come of political age, in short, have gone beyond the traditional liberal explanations for the failure in Spain I have looked elsewhere for an explanation.

That elsewhere hinged more on the role that the various working class organizations and their policies than the objective world situation or other factors that have been used to argue the impossibility of success. Again, some organizations came up short. For a long time I followed the reasoning, in a general sense at least, of Trotsky’s dictum, repeatedly argued out all through the 1930s, about the crisis of revolutionary leadership. With this proviso- for a long time, a very long time I absolved the POUM (Party Of Marxist Unification in English) and the Nin/Andrade leadership from political responsibility for the debacle, especially in Catalonia. I was more than happy to blame the Stalinists (blameworthy in the end on other grounds, without question), the vacillations of the Social Democrats (ditto the Stalinists) and the theoretical idiocies of the Anarchists. But not the POUM, after all they were the most honest revolutionaries in Spain (along with, perhaps, the Friends of Durritti). Honest I still believe they were but revolutionary in the Bolshevik sense. Hell, no.

The leading cause of that long time absolution of the POUM, initially in any case came from my reading of George Orwell’s “Homage To Catalonia”. Orwell found himself in a POUM military unit and spent much of his time in Spain before being wounded with that unit, as well around POUM organizations. Hey, they were fighting Franco, right? They had their own militias, right? That was enough for me for a while. But then the fatal mistake occurred many years ago. I read Trotsky’s work on Spain in the 1930s, “The Spanish Revolution, 1931-39, and, more importantly, the Trotsky/Nin correspondence in the appendix. No one who truly reads those documents and looks at the real POUM actions (including that left/right unification with friend Maurin to form the POUM in 1935) will ever be the same after. That is where every mistake that the POUM made becomes a veritable indictment against them.

Okay, so I got ‘religion’ on the POUM. So, as the linked article points out, why then, and now did serious leftist militants alibi this group. Well, read the article. But, bear this in mind, if those who defended the POUM and Nin/Andrade then, and now, are right that means that, subjectively they believe that Spain could not be a workers state in the 1930’s. That same subjectivity has led to their view of the Russian October revolution of 1917 as a failed experiment as well. But, my friends, such reasoning leaves only this conclusion. Outside the short-lived Paris Commune we have to go back to the revolutions of 1848 for our models of what is possible for the modern international working class to do. If that is the case then we better start thinking about a possibility that Trotsky pointed to in the 1930s- the working class may be organically incapable of ruling in its own name. As an orthodox Marxist I cringe at that notion. Better this- abandon this abject defense of the POUM and accept that, honest party that it may have been, however, in the final analysis it was a roadblock to socialist revolution in Spain

 

 

 
Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm


Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible. 

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the
wheat from the chaff. 

******** 
The ‘May Days’ of 1937 in Barcelona

From Revolutionary History magazine, Vol.1 No.2, Summer 1988. Used by permission.
 
This article first appeared in the January 1988 issue of La Verité and is translated by John Archer.

Every workers’ revolution in the twentieth century bears the characteristic mark that a situation of duality of power appears at its beginning. This is between the old organs of the state, whether rejuvenated or not, which have generally passed into the control of a government of ‘conciliators’ with the first phase, and the organs of the mass movement, organisations of struggle which have become the organs of a new power.
Our readers will know the analyses which Trotsky made on this matter in the History of the Russian Revolution, about the duality of power created by the first revolution in February 1917, between the old state, with the Provisional Government at its head, and the new workers’ state in the process of formation, that of the Soviets.
The appearance of the duality of power marks only the beginning of the struggle between them, the struggle which ends in the victory of either the revolution or the counter-revolution, through the victory of one power or the other. Study of the revolutions in the period since October 1917 reveals the decisive role of the general staffs on the side of the revolution, of their party, of the party which fights for the victory of the new power. That party has neither provoked nor engineered the revolution, any more than it can stop it, without joining the counter-revolution. The authority of the party may be widely recognised, even by a majority of the masses, but it enables it only to act as a brake on an offensive which may be premature or isolated – this was the case of the July Days of 1917 in Petrograd – or, on the contrary, to clear the way for the final assault, by helping the masses to overcome the obstacles on their road to power. This is the case of the insurrection of October 1917 in Russia.
What has been called the ‘May Days of 1937’ in Barcelona are an event of this kind, independently of the fact that the event took place within one of the two opposing camps in the course of a civil war, the Spanish Civil War. In fact, the duality of powers began in July 1936, with the victorious counter-stroke of the workers in a number of large cities, including Barcelona, against the military coup d’etat of General Franco.
In May 1937 it was the Popular Front government of the Generalidad of Catalonia – under the pressure of the Stalinists in the PSUC – which took the counter-offensive. It tried to seize a telephone exchange, which was in the hands of the militia of the anarcho-syndicalist CNT. The latter resisted, arms in hand, and the workers in Barcelona replied to the attempt by a general strike. Several days of street fighting followed in the Catalan capital.
The supporters and agents of Stalin speak of a ‘Fascist putsch’. Other elements in the Popular Front speak of a ‘tragic misunderstanding’. The Trotskyists agree on the general significance of what happened, but are divided in their appreciation of the incident itself. Trotsky believed that victory was possible and that, therefore, we have here an ‘October’ which failed, because there was no revolutionary leadership which wanted to fight to win. His comrade, the Italian Blasco (Pietro Tresso), regarded the event as ‘July Days’ ending badly for lack of a firm leadership, which could have prevented the retreat from turning into a rout.
In this month of May 1937, the atmosphere was tense. In the last days of April there had been violent incidents at Molins de Llobregat, where a PSUC leader was killed. Eight CNT militants were killed at Puigcerda in the course of an attack by armed police to recover control of the frontier for the government. On 1 May the government prohibited street demonstrations, which might provoke the outburst of workers’ anger which it feared, or might give to that anger the means to bring them together to hit back.

At the Telephonica

The explosion came on 3 May. That afternoon the Barcelona police chief, an active member of the PSUC named Eusebio Rodriguez Salas, presented himself in front of the central telephone exchange, the Telephonica, in the Square of Catalonia in Barcelona. The exchange belonged to the American Telegraph and Telephone Company; it had been seized during the revolutionary days, and was under the control of a committee and of members of the CNT militia. It is located in the heart of the Catalan capital, and what happened to it came to be a symbol for the fate of the revolution and the workers’ positions. The initiative by Rodriguez did not get a green light from the government, which had not been consulted, but it had the approval of the government’s public order adviser, who, as everyone knew, was completely devoted to the PSUC.
The police chiefs escort got into the building by surprise and disarmed the militiamen whom it caught unawares on the ground floor. The militiamen on the upper floors were warned and began to resist this unexpected attack and to fire on the attackers. Two senior police officers, members of the CNT named Asens and Eroles, were warned at once and rushed to the Telephonica to stop the shooting. They did their utmost to convince their comrades not to keep up their resistance, which, they said, would only make things worse. In response to their persuasion, the militiamen agreed to vacate the Telephonica, which remained in the hands of the police.
But the peace-making efforts of the two mediators were in vain. The sound of shots had alerted the people of Barcelona, who were in a state of extreme tension and were, in fact, expecting some move to be made, if not by the government, at any rate by the extremists of the PSUC. The news of the attack on the Telephonica spread like a trail of gunpowder. The workers went on strike in order to paralyse the advance of the counter-revolution. They erected barricades to prevent the government’s forces of repression from moving freely around. The branches of the CNT at its base, particularly its ‘defence committees’ were also there, and their members were armed.
George Orwell, in his book Homage to Catalonia, bears witness to having experienced the early hours of these ‘Days’ as acts of aggression against the working people of Barcelona, carried out by those whom he calls by their old name, the ‘Civil Guard’, former policemen who had been integrated into the new police forces which their chiefs were now throwing into attacks on the workers’ barricades in Barcelona. The Barcelona workers were led by the elements organised in the ‘control patrols’ – the last vestiges of the workers’ militias for maintaining order in the rear – and by the defence committees. They counter-attacked and came out of the workers’ districts. The battle raged in the centre of the city against the forces of order, which had their headquarters in the Karl Marx barracks of the PSUC. Their spearhead, directed towards the Ramblas, was located in the Hotel Colon, in Square of Catalonia, at the top end of the Ramblas.
Several victorious attacks were directed against the police strong-points in the Exhibition Palace and the American cinema. The Anarchists even found some tanks, which enabled them to break the encirclement of the workers’ fighting nuclei.
The leaders of the CNT maintained their policy of pacification, while at the same time they defended the militants, who, they said, were the victims of an act of aggression and of provocation. The same evening, 3 May, there was a meeting of the leaders of the CNT, the POUM and their youth organisations. One of the POUM leaders, Gorkin, declared:
Either we place ourselves at the head of this movement to destroy the enemy within, or the movement will collapse, and this enemy will destroy us.
No one denies that the situation was favourable for liquidating the undertaking and the forces of the PSUC. However, despite the enthusiasm of its youth section (Young Libertarians), the CNT maintained its waiting stance of ‘protestation’, and the POUM did not want to be isolated from it.
The fighting continued on 4 May, with sudden silences following brutal outbursts. La Batalla, the newspaper of the POUM, spoke of ‘the provocations with which the counter-revolution is testing the pulse of the ability of the working masses to resist’ and ‘the preparations for a thorough-going attack on the conquests of the revolution’. The article goes on:
But the counter-attack by the proletariat could not be more powerful. Thousands of workers have taken to the streets, arms in hand. Factories, workshops and shops have ceased work. The barricades have gone up again in every part of the city. The majority of places in Catalonia have copied the gesture of its capital. The working class is strong and will know how to crush every effort by the counter-revolution. We must live on the alert, rifle in hand. We must maintain the magnificent spirit of resistance and of struggle, which guarantees our victory. We must prevent counter-revolution from raising its head again.
The POUM journal also demanded that Rodriguez Salas be dismissed, that the decrees be annulled, that ‘public order be in the hands of the working class’ and that a workers’ revolutionary junta be formed, with the creation of ‘committees to defend the revolution in every quarter, every place and every workplace’.
All the evidence goes to show that in this article we have a policy made up on the spot. Victor Alba, the historian of the POUM, assures us that this is not what the POUM wanted to do, but only what it could do, bearing in mind that it was determined not to cut itself off from the CNT! Indeed, the leader of the CNT, Garcia Oliver, appealed on the radio for a ceasefire; he called on people not to speak any more about ‘provocations’ or to ‘go on about the dead’.
Companys, the president of the Generalidad, called for calm. He denounced the initiative of Rodriguez Salas, but he demanded that the workers must leave the streets and return to their homes before peace could be restored. The regional committee of the CNT, between two attacks by the forces of order on its premises, called for a truce and for calm. All the personalities of the ‘left’ of the Popular Front rushed to its help on the radio.

State terror

On 5 May the forces of order mounted what was nothing less than a terrorist attack. Armed groups of men in uniform arrested the Italian Anarchist, Berneri, who criticised the policy of class collaboration of his Anarchist comrades with the Popular Front. His dead body was found the next day. But, during this time, the CNT was working with the UGT (the reformist trade union federation) to issue a joint appeal for work to be resumed, explaining that the cessation of industry in ‘these moments of anti-Fascist war is equivalent to collaborating with the common enemy by weakening ourselves’.
The Friends of Durutti, an organisation of dissident Anarchists, who had opposed the absorption of the militias into the army, issued an appeal for the formation of a ‘revolutionary junta’ to include the POUM. It criticised the leaders of the CNT who called for a ceasefire, and demanded that the ‘provocateurs’ be executed. Every leading organ of the CNT repudiated this declaration and the organisation which issued it, in extremely violent terms. Barcelona was vibrating with rumours. The 29th Division, commanded by the Anarchist Jover, and the 26th, under the POUMist Rovira, were forbidden to march on the capital. In fact these commanders had thought of doing so, but were dissuaded by their organisations. Leaders of the JCI (Jeunesses Communistes Internationalistes) and the committee for defence in north Barcelona organised a column, based on officer-cadets from the military academy, to seize the central headquarters of the PSUC and of the Generalidad. It was the POUM leader, Andres Nin, who put a stop to this operation. British warships were anchoring in the roadstead.
Federica Montseny, the Minister for Health in the Popular Front government at Valencia, which was headed by Largo Caballero, protested against the fact that all the ceasefire negotiations took it for granted that the Telephonica had been taken over by the forces of order. The UGT in Catalonia decided to exclude from its ranks all those members of the POUM who did not expressly repudiate their comrades who were taking part in the insurrection!
The death of another minister, a member of the PSUC and of the UGT, named Antonio Sese, who was shot by unknown murderers as he was going to take up his appointment, perhaps gave the central government a pretext for taking public order out of the hands of the Catalan Generalidad. From that time onwards, public order was entrusted to General Pozas, a professional soldier, former head of the Civil Guard, who appears to have been linked to the PSUC by connections of a hardly political nature. There was total confusion. Both the arrival of troops sent by the Valencia government and a possible foreign intervention were expected. The new government included none of the PSUC people who had played a role in the provocation.
On 6 May the body of Berneri was found; he had been well and truly assassinated. The workers who followed the CNT were disorientated by the disorder and confusion, as well as by the appeals from their leaders. They began to desert the barricades in large numbers. The POUM, in its own way, buried the movement, with comments about ‘these three magnificent days’ and ‘this tremendous experience’. It put on record that it had been with the masses in the streets at the beginning, and observed that ‘under the repeated injunctions of their leaders, the masses have begun to withdraw from the struggle’. Yet it presented the result as being largely positive:
Beyond any doubt it [the proletariat] has won a great, partial victory. It has defeated the counter-revolutionary provocation. It has won the dismissal of all those who were directly responsible for the provocation. It has struck a serious blow at the bourgeoisie and reformism. It could have won more, much more, if those in the leadership of the organisations which stand at the head of the working class of Catalonia could have risen to the level of the masses.
On 7 May the police took over the abandoned barricades, which were to be demolished amid great publicity by girls belonging to the PSUC. The trams began to run again. Two hundred militants were freed from jail. Shots were fired at the car of Federica Montseny, the Anarchist minister. The issue of La Batalla for 8 May once again urged a return to work. At the same time, the local committee of the POUM in Barcelona sharply criticised the executive of its party, which it accused of having ‘capitulated’ in the course of those days, in the face of the counter-revolution, under the pressure of the conciliatory leaders of the CNT.
Little by little we are now uncovering the long list of revolutionary militants with whom the specialised groups in the service of Stalin settled their accounts in the course of these ‘days’ – Berneri and his friend Barbieri, Alfredo Martinez, the leader of the Libertarian Youth, and the German Trotskyist Freund, known as Moulin, who was the link between the small group of Trotskyists and the Friends of Durutti – and ‘disappeared’. This was only the beginning of the repression.

POUM nonsense

There can be no doubt that La Batalla was publishing complete nonsense on 6 May, when it presented the May Days as having turned out positively. These days were the first stage in the unfolding of a counterrevolution, the first victims of which, a few weeks later, were to be the POUM itself and, in particular, its principal leader, the old revolutionary, Andres Nin.
How can this mistaken appreciation be explained if we consider the extraordinary strength which the huge movement of the working class of Barcelona had revealed a few days, indeed a few hours, earlier?
The fresh memory of that movement hovers over the discussion which opened within the POUM in the following days, in preparation for a congress which the Stalinist repression prevented from ever being held.
We have little information about the attitude of the right wing in the POUM, apart from an editorial of 15 May in its Valencia newspaper, El Communista. This condemned the workers in Barcelona and even the leaders of the POUM on the grounds that ‘one cannot swim against the stream with impunity’ and denounced, ‘after the provocateurs’, ‘those who played their game and cleared the ground in front of them’. We also know that the POUM organisation in Sabadell issued a manifesto condemning the action of the workers in Barcelona, and that Luis Portel, a member of its executive, judged the attitude of the leadership during these May Days to have been ‘adventuristic’.
The thesis of the executive was drafted by Nin. He drew a parallel with the ‘July Days’:
In July 1917 the workers in the Russian capital took to the streets arms in hand, rising up against the policies of the democrat, Kerensky. The Bolshevik Party considered this movement to be ill-timed and dangerous. None the less, the Bolsheviks played an active part in it, placed themselves at its head, led it and guided it in such a way as to prevent it from becoming a disaster for the revolutionary proletariat.
Nin started from the provocation by the forces of the police. He declared that the workers had defended the interests of the proletariat in the streets. As to the policy of his party, he wrote:
If it had all depended on us to start things off, we would not have given the order for insurrection. The moment was not favourable for a decisive action, But the revolutionary workers, rightly indignant at the provocation of which they were the victims, flung themselves into battle, and we could not leave them to their fate. To act otherwise would have been an unpardonable betrayal.
Nin declared that the activity of the POUM aimed at ‘canalising a movement which, because it was spontaneous, had many chaotic aspects, and to avoid its transforming itself into a fruitless putsch, which would have fatal consequences for the proletariat. It was necessary to provide limited slogans for the movement.’
A third position, that of J. Rebull and of Cell 72, reproaches the leadership of the POUM for having ‘run after the events’ and having ‘once again waited on the opinion of the opportunist elements in the confederal leadership’. Their counter-theses declared:
The first results of the workers’ insurrections are a defeat for the working class and a new victory for the pseudo-democratic bourgeoisie.
 

Trotsky’s verdict

Trotsky devoted a number of writings to the Spanish Revolution and several times discussed the May Days. He conceded to the defenders of the policies of the POUM that there was a superficial resemblance between the movement of the masses before the July Days in Petrograd and that of May 1937 in Barcelona. However, he was concerned in particular to emphasise the deep differences between the two – according to him, the essential differences lay in the fact that in 1937 the Spanish masses had a more serious experience of their revolution than those had in Russia in 1917. Trotsky wrote:
In Spain, the May events took place not after four months, but after six years of revolution. The masses of the whole country have had a gigantic experience. A long time ago they lost the illusions of 1931, as well as the warmed-over illusions of the Popular Front. Again and again they have shown to every part of the country that they were ready to go through to the end. If the Catalan proletariat had seized power in May 1937 – as it had really seized it in July 1936 – they would have found support throughout all of Spain. The bourgeois-Stalinist reaction would not even have found two regiments with which to crush the Catalan workers. In the territory occupied by Franco not only the workers but also the peasants would have turned toward the Catalan proletariat, would have isolated the Fascist army and brought about its irresistible disintegration. It is doubtful whether under these conditions any foreign government would have risked throwing its regiments onto the burning soil of Spain. Intervention would have become materially impossible, or at least extremely dangerous.
Naturally, in every insurrection, there is an element of uncertainty and risk. But the subsequent course of events has proved that even in the case of defeat the situation of the Spanish workers would have been incomparably more favourable than now, to say nothing of the fact that the revolutionary party would have assured its future (L Trotsky, A test of ideas and individuals through the Spanish experience, The Spanish Revolution 1931-1939, New York, l973, p278-279)
In Trotsky’s opinion, it was a revolutionary party which was lacking in May 1937. This is the reason for his ferocious criticism, not merely of the Anarchists but also of the policies of the POUM, and what he calls its ‘indecision, its equivocations, its hesitations and its lack of a clear programme’, which prevented it from providing for the masses ‘the revolutionary leadership without which victory was not possible’.
Perhaps a little more light can be shed on Trotsky’s position on the insurrection, which failed in May 1937 for lack of a revolutionary party, and on his divergences with his comrade Blasco, which were never expressed in writing in a direct debate, if we look back to his preface to Volume Three of the Russian edition of his works, which we know under the title The Lessons of October.
There we find that Trotsky directed precisely the same criticisms against what he called the ‘right wing’ of the Bolshevik Party, Zinoviev and Kamenev, who opposed the insurrection which Lenin proposed, as those which he directed against the POUM in 1937 or the German Communist Party at the time of its failed insurrection in 1923:
A party which has been carrying on revolutionary agitation for a long time, tearing the proletariat little by little from the influence of the conciliators, and which, once it is lifted to the height of events by the confidence of the proletariat, begins to hesitate, to look for midday at two o’clock, to turn its back and to tack about, paralyses the activity of the masses, provokes disappointment and disorganisation among them and leads the revolution to defeat ...
He analysed the position of the ‘Old Bolsheviks’, who advanced against Lenin in April 1917 the old formula of ‘the democratic dictatorship of the proletariat and peasantry’, which they counterposed to that of the dictatorship of the proletariat and the struggle for Soviet power:
Their method ... consisted in exerting on the leading bourgeoisie a pressure which did not go outside the framework of the bourgeois democratic regime. If this policy had been victorious, the development of the revolution would have proceeded outside our part y, and we would have, in the end, had an insurrection of the masses of workers and peasants which was not led by the party, in other words, July Days on a vast scale, that is, a catastrophe.
It seems to us that this formula permits conclusions to be drawn about the May Days by settling at least the ambiguities which may have survived in the historic debate about the analogies with the Russian Revolution. About these ambiguities, Trotsky himself took pleasure in emphasising that he himself had not introduced them, though he was often blamed for doing so, and he made clear that, for his part, he had been very deeply convinced that ‘Spain was not Russia’, a conclusion which did not in the slightest justify the policy which led to catastrophe.
Pierre Broué








 
***The Life And Times Of Michael Philip Marlin – They Shoot Blackmailers, Partner  
 
 
As readers know Tyrone Fallon, the son of the late famous Southern California private operative, Michael Philip Marlin (Tyrone used his mother’s maiden name for obvious reasons), and private eye in his own right told my old friend Peter Paul Markin’s friend Joshua Lawrence Breslin some stories that his illustrious father told him. Here’s one such story although not about himself but about an operative for the largest detective agency on the West Coast, John “Stubs” Lane. (Stubs nick-named for a habit picked while sitting alone endlessly in cold cars driving cold coffee and picking out cigarette stubs from the ashtray after the deck ran out).
From The Pen Of Frank Jackman-with kudos to Raymond Chandler
A lot of times guys, hard guys with fast-trigger fingers, or an itch for the high life fall off the edge, fall into places where they never should have fallen. Take our slumming streets of Los Angeles private eye Stubs Lane’s client, let's call him Lance Landry, in this short story about blackmailers (although I would not bet money, bet six-two and even money, that pressed, hard-pressed blackmailers would not be above putting a pair of slugs in anybody who got in their way if necessary). Lance, a hard guy, a former hard guy anyway from back East who went West for the sun, easy pickings, and golden pay- dirt, had an old flame thing, and maybe not so old flame, for Rita Farr. Yes, Rita Farr the exotic and erotic latest 1940s screen siren who made all the boys flutter and the girls shutter (that the boys are fluttering of course, and not over them) was working on another picture to enrich Paine Productions. Paine Productions which had a great deal at stake in the reputation of one Rita Farr.
That is where the maybe not so old flame with Lance came in. See the studio put the big nix sign on Rita and Lance being together. It seemed then (and maybe now too) that movie stars, high profile sex goddess movie stars and rough -edged gangsters were a lethal audience mix. So Lance was out. Except somebody, okay, a blackmailer, had the photos and letters that showed for all the world to see that Lance was still carrying the torch, had still seen Rita after the studio nix.
Enter our man Stubs whom Lance had hired to keep an eye on Rita, keep the riffraff and grifter of the world away from her. Stubs, not always able to be choosy about whom he worked for, and in any case was friends, or at least on speaking terms with more than one outlaw as part of his chosen work, including Lance, took the job, took it seriously too.
 
The problem was that no sooner had Philip been employed than Rita was kidnapped by her driver, kidnapped at the behest of a party (or parties) unknown. As we all know that falling down on the job would make a tough gumshoe like Stubs see red, seek to right thing up quickly, in short, to deliver the ransom and create hell for the kidnappers. And so he did, taking guff from the studio boss, from Lance, from the party unknown, including a few fists flying and bullets whistling by along the way.
But some rough justice wins out in the end. It seems that one of Lance's old partners in crime, as will happen in any enterprise, did not like being shut out of the golden pay- dirt and was seeking revenge for that slight. In the end he went down, the actual kidnapper went down, and even Lance went down in order to save Rita when things got dicey at exchange time. And Rita? Well Rita after taking a run for the satin sheets at Stubs in gratitude (so he said) who was not buying, possibly fearing an affair with Rita might come with a bullet not far behind, went off to marry the studio boss. Jesus.
 
 
***The Roots Is The Toots- The Music That Got Them Through The Great Depression And World War II…

 

 … he had to laugh, laugh out loud although the deathly rattling of the freight car that he was just then riding, riding as a non-paying customer, would drown that laughter from any ears, if there were any ears open among his fellow “passengers” strewn about the bare wooded floor of their “room.” The reason for his witless fit of laughter was the knowledge that last year, the year of our Lord 1933, he had had money, plenty of money, for a Pullman sleeper to ride west in. And had done just exactly that on one business trip (and spent plenty, treating rounds too at the dining car bar).
Now here he was a little more than a year later, all credit used up, all checks bounced, all flophouses fled without room -rent payment, all Sally soup-lines unwelcomed to him. All job opportunities lost to him since the world was filled, no, over-filled, with ex-stockbrokers, take a number, brother, all sweethearts moved on to the next still employed stockbroker and he heading west, ever west on the floor of this damn freight train. As he rolled up a vagrant newspaper to serve as a make-shift pillow for his tired head he held to a glimmer of hope that his luck would change once he hit the Pacific, or whatever west he was destined for. Held too to that notion that maybe next year he could join the Mayfair swells, the businessmen, and just plain tourists on one of those comfortable Pullman sleepers…           

Friday, December 27, 2013

From The Marxist Archives -The Revolutionary History Journal-Trotsky And The POUM

...There is no question that in the Spanish Civil War of the 1930s the prime driving force was the working class of Catalonia, and within that province its capital, Barcelona, was the key hot-bed for revolutionary action. The role of Barcelona thus is somewhat analogous to that of Petrograd (later Leningrad) in the Russian revolution of 1917 and deserves special attention from those of us later revolutionaries trying to draw the lessons of the hard-bitten defeat of the Spanish revolution. All the parties of the left (Socialist Party, Communist Party, left bourgeois radicals, Catalan nationalists, Anarchists, various ostensible Trotskyists, the POUM, and non-party trade unionists) had militants there, and had myriad associated social and political organizations that drove the revolution forward in the early days before the working class surrendered its hard-fought gains to the bourgeoisie or in Russian revolutionary, Leon Trotsky’s memorable phrase, “the shadow of the bourgeoisie.”

That said, the May Days in Barcelona take added importance for those of us who believe that in the ebb and flow of revolution that the actions taken there by the various parties, or more pertinently, those actions not taken by some, particularly the POUM (and left-anarchists) sealed the fate of the revolution and the struggle against Franco. A description of the flow of the events, a fairly correct description of the events if not of the political conclusions to be drawn, in those days by a militant who was there, Hugo Oehler, is an important aid in understanding what went wrong.

Note: Hugo Oehler was noting but a pain in the butt for Jim Cannon and others in the United States who were trying to coalesce a Trotskyist party that might be able to affect events that were rapidly unrolling here in the heart of the Great Depression. Nevertheless Cannon praised Oehler as a very good and honest mass worker. That meant a lot coming from Cannon. One does not have to accept Oehler’s political conclusions to appreciate this document. Moreover, his point about trying to link up with the Friends of Durritti is an important point that every militant in Barcelona should have been pursuing to break the masses of anarchist workers from the CNT-FAI. Time ran out before these links could be made decisive. But that is a commentary for another day. Read this (and Orwell and Souchy as well) to get a flavor of what was missed in those May days.

additional Note On The POUM Program

The editorial comment above the programmatic points makes the correct criticisms of the "omissions" in the POUM program. I would add that another problem is the issues that are not raised, especially on the specific question of the right to national self-determination on the Spanish peninsula (and not just the question of a socialist federation of nations which is raised) and the very thorny and devastating one the colonial question, particularly on Spanish Morocco where Franco recruited heavily for his side.





Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm


Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible. 

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the
wheat from the chaff. 

******** 
Trotsky and the POUM

From Revolutionary History, Vol.1 No.2, Summer 1988. Used by permission.
Despite Trotsky’s trenchant criticism of the political parties in the workers’ camp in Spain there were few people in Spain who were listening to him. A Spanish section of the International Left Opposition had been formed by Andres Nin after his expulsion from the Spanish Communist Party (PCE) in 1927. For two and a half years – from September 1930 to February 1933 – Trotsky corresponded with Nin who was virtually alone in Barcelona. Relations with other supporters in Madrid were slight, a fact which already revealed a chronic provincialism (an adaptation to Catalan nationalism) in Nin’s political make-up.

During these years Nin oriented himself almost exclusively to the Catalan Federation which was a split from the PCE. It was led by Joaquim Maurin who was a right-centrist who only objected to the ultra-leftist excesses of Stalinism. Nin refused to criticise Maurin openly and refused to build a left opposition faction within Maurin’s group. Indeed, Nin went further in his opportunism and even helped to write the Federation’s documents and edit its paper.

Trotsky’s political ties with Nin were effectively broken in 1933 although Nin did not publicly break with Trotsky until 1935 when he joined forces with Maurin to form the Workers Party of Marxist Unification (POUM). In the intervening period Trotsky upbraided Nin for failing to enter the PSOE (the Spanish Socialist Party) and its union (UGT) whose rank and file were undergoing massive radicalisation in 1934 and 1935.

Despite these failings Trotsky recognised that the POUM, small as it was, organised some of the best vanguard elements in the Catalan working class. (Its influence outside this region was negligible.) It was a lone voice in Spain in unmasking the crimes of the Stalinists in the Moscow Trials. Also during 1935 the POUM developed the best formal criticisms of the Popular Front and the Second Republic in the pages of its paper La Batalla. Its leftism earned it the hostility of even the CNT and UGT leaders who sought to exclude POUMists from their unions.

The POUM was small. Before the Civil War estimates of its size vary from 3000 to 8000. Like most of the left groups it grew during the Civil War and by September 1936, it was about 30 000 strong, with l0 000 in its own militia. Yet much more than to contribute to its numerical growth, the Popular Front government and the Civil War cruelly exposed the centrist politics of the POUM leaders. Capable of left criticisms, the POUM consistently refused to carry through a break with the leaders of the CNT and UGT. Fearful above all of ‘isolation’ from these leaders they diplomatically refused to be critical of their practice. Worse still, they acted as a ‘loyal opposition’ in the Popular Front, often arguing against the PCE’s proposals but accepting to abide by them and even taking responsibility for them when they were defeated.

It is for this reason that Trotsky ruthlessly called the POUM ‘the chief obstacle on the road to the creation of a revolutionary party’. Unlike Stalinism, which refused for a second to adapt to the revolutionary impulses of the masses after July 1936 and instead derailed and destroyed all radical initiatives, the POUM wanted revolution, proclaimed its necessity and even on occasion proposed correct tactics. However, it did this alongside covering-up the weaknesses and betrayals of the anarchist, socialist and even Stalinist leaders. For one whole year La Batalla refused to criticise the CNT leadership!

The best example of the POUM’s centrism was to be found in its attitude to the Popular Front itself. Before the February 1936 elections the POUM campaigned against any coalition with the republican bourgeoisie. Then, on the very eve of the elections, they actually entered the Popular Front – only to renounce it again when the elections were over. However, Nin’s criticism of the Popular Front after February was not that it tied the workers’ organisations to the programme of the bourgeoisie but that it was not genuinely a Popular Front. La Batalla of 17 July 1936 on the eve of the Civil War, called for ‘an authentic government of the Popular Front, with the direct participation of the Socialist and Communist parties’.

Yet, when the Civil War erupted and the initiative was with the masses, the POUM shifted direction sharply and gave voice to the demands of the socialist revolution. In those early weeks the POUM exercised the leadership in the Lerida revolutionary committee. It was the only committee in Catalonia to refuse to have a representative of the republican bourgeoisie on it.

But even here the POUM stopped halfway. It could and should have used its revolutionary influence in towns like Lerida and Gerona to agitate for the formation of district and provincial Soviet-type bodies which would have developed into a decisive challenge to the authority of the Generalidad.

Not only did they refuse this road but Nin went out of his way to explain at great length that Soviet-type bodies were unnecessary and ‘alien’ to Spain. This unforgivable rationalisation for the prejudices and libertarian localism of the anarcho-syndicalist masses was typical of the POUM. Instead of ‘saying what is’, the POUM tried at every turn of events to minimise the differences and above all to conciliate with the leaders of the CNT.

Nin was to get his wish for a ‘genuine’ Popular Front in September 1936. Up until 7 September La Batalla denounced ‘bourgeois ministers’, unlike the PCE which heaped praise upon them. But once the Caballero cabinet was formed (ie, the PSOE leader and the leftist face of the bourgeoisie) in Madrid and the offer was made to the POUM of a seat in the provincial government in Catalonia, all this ceased.

In its place Nin assured the readers of La Batalla that a revolutionary orientation was ‘assured’ whenever there was a majority of ‘socialists’ in the government. Nin went so far as to define the dictatorship of the proletariat as a united front of workers’ parties and trade union leaders who assume governmental power! Nin ‘forgot’ the little matter of the democratic control and accountability of the mass of workers and poor peasants!

Once the POUM took its seat in the Catalan government it also took responsibility for the measures of the government. Of course, the POUM proposed radical measures to its Stalinist and bourgeois allies: an industrial and credit bank; no compensation to factory owners, etc. But these were rejected and the POUM remained respectfully silent. Worse, when the government proposed that there should be a government agent in each factory, or that there should be no further elections of factory councils for two years, the POUM agreed.

Worse even than that – indeed criminal – was Nin’s readiness to accompany President Companys on a tour of Lerida to convince the workers that the powers of the revolutionary committees should be dissolved. Nin argued:

These revolutionary committees, whether Popular Executive Committees, or Committees of Public Safety, represent only part of the workers’ organisations, or else represent them in incorrect proportions ... Obviously, the suppression of their revolutionary initiative is to be regretted, but one must recognise the need to codify ... the various municipal organisations, as much with the aim of replacing them uniformly as of setting them under the authority of the new General Council.

After having performed these valuable services for the bourgeoisie, on 16 December 1936 Nin was kicked out of the government. The POUM’s usefulness was at an end. Trotsky commented:

In the heat of the revolutionary war between classes Nin entered a bourgeois government whose goal it was to destroy the workers’ committees, the foundation of proletarian government. When this goal was reached, Nin was driven out of the bourgeois government.
 

Postscript


Despite the record of Trotsky’s criticism of the POUM it is sad to reflect that the British Trotskyists grouped around Reg Groves, the Marxist League, and their paper the Red Flag tended to obscure these criticisms and parade the POUM as a revolutionary organisation. The September 1936 Red Flag argued that ‘upon the rapid evolution of POUM into a Bolshevik Party depends the fate of the Spanish Revolution’. This does not reflect Trotsky’s own view of the POUM at the time. The Bolshevik-Leninists of Spain were only formed in the spring of l937 but they were formed in opposition to the POUM.

Keith Hassell

***The Roots Is The Toots- The Music That Got Them Through The Great Depression And World War II…



… he nothing but a kid, nothing but a bog Irish kid fretting away his time, his after school time, was hungry. No, not food hungry although that happened often enough when his father was out of work like a million other fathers in the reared-back Depression night, but hungry for some new sounds, new musical sound that he kept hearing every time he passed Riley’s Market, Riley’s who to draw a crowd had placed a jukebox in the place to lure and lull the patrons. But since he had no money, no nickels to play such an entertainment, he would just linger for a moment and then pass on.

 

And that hunger was not abated until one day he went over to his grandparents’ house and mentioned something to grandmother who was alone in the house at the time about those sounds he heard at Riley’s. His grandmother summoned him to go to her china closet and bring out the radio, a beautiful old Emerson in perfect working order as far as he could tell, hidden there behind a stack of dishes.

See his grandfather an old Puritan, if as bog Irish as he and the whole blessed family, refused to have what he called the devil’s music, that n----r music in the house. After he brought the radio to his grandmother she told him to turn it on and what he heard that afternoon, and many afternoons after that when his grandfather was not present, was out of heaven, some music all sultry and bluesy (although he would not have known then to call it that, call what ailed him the blues either), especially one voice, one voice that spoke of all the anguish and sorrow of the world, spoke through the subtle pauses between the notes of her own personal sorrows, and sang his blues away for a time. He did not learn until much later that she was a Negro, and that the distance between her negritude and his own bog-Irishness, was very short, very short indeed...    

***As Our 50th Anniversary Year Approaches… “Forever Young” (Magical Realism 101)
 

…an old man bundled up against the December weathers begins to run, no, better, jog/shuffle along the Causeway end of Wollaston Beach (by the CVS, formerly the First National, if you have not been in the old town in a while), huffing and puffing, head down and this day full of thoughts triggered by his up-coming 50th anniversary high school class reunion. Thinking just then of the irony of running along a section of his old high school cross-country course, and as he moved along, of those mist of times Wollaston Beach days when he longingly looked out at the sea as if it could solve some riddle of existence. Thinking too, as he struggled along, of times when he was young and flexible and if not fast then able to run the distance in about half the time it would take him this day (his fast running friend back then, Bill Cadger, said he had the “slows,” well okay he had had a point).

As he settled into a pace he began thinking about places he had hung around back in the day, places like Harry’s Variety over on Sagamore trying to cadge pin-ball games from the rough and tumble corner boys; hanging  out at Balducci’s Pizza Parlor “up the Downs” begging girls to play some latest song on the jukebox; and, hanging out on sweaty summer nights on the front steps of North, no money in pocket, with that same Bill Cadger, also penniless, speaking of dreams, small dreams of escape and big puffed-ball cloud dreams of success.

Moving along he remembered, an old man’s harmless flash remembering, standing in corridors between classes day-dreaming of, well, you know, certain now nameless girls and of giving furtive glances to a few which they totally ignored. And remembrances too of sitting in classes, some dank seventh period study hall, wondering about what would happen Friday night when he and his corner boys cruised Wollaston Beach (HoJo’s a must stop on hot summer nights, make his cherry vanilla), the Southern Artery (Marley’s,  Pisa’s Tower of Pizza, Adventure Car-Hop, not the real names but memory failed him), and in a pinch going “up the Downs” to Doc’s Drugstore on Billing’s Road, looking, looking for adventure, looking for some magic formula to wipe away the teen angst and alienation blues that crept up on him more than was good for him.                  

An old woman (Jesus, better not say that, make that a mature woman) also bundled up against the December weathers, begins to walk, haltingly, but with head up (proper posture just like her mother taught her long ago), along Wollaston Beach from the Adams Shore end (around what is now Cady Park, named after some long ago fallen Marine). She was drawn to the beach this day after thinking that it had been almost 50 years since her high school graduation and she needed to reflect on that. Thinking thoughts about this beach and about old flames met here and what had happened to them (and creeping into her memory that first kiss sitting in the back seat of her girlfriend’s boyfriend’s car, what was his name, with him, some old flame now un-nameable as well, and about, she blushed as she thought of it, that first French kiss and how she felt awkward about it).

Later in her walk thoughts, funny thoughts, emerged about all the lies she told about those same steamy weekend nights just to keep up with the other girls at talkfest time (not knowing until much later that they too were lying just to keep up with her). And of all the committees she had been on; dance committee, North Star, Manet, whatever would keep her busy and make her a social butterfly.

Then a mishmash of thoughts flooded her mind as she passed Kent Park near the now vanished bowling alleys. About the girls’ bowling team she belonged to wondering, now wondering, why they kept the boys’ team separate; of reading in that crusty old Thomas Crane Public Library “up the Square” where she first learned to love books and saw them as a way to make a success of herself, and had; and, of hot sweltering summer afternoons with the girls down at the beach trying to look, what did Harry call it, “beautiful” for the guys.                

Somewhere between the Squantum Yacht Club and the Wollaston Yacht Club the old man and the mature woman crossed paths. He, she, they gave a quick nod of generational solidarity to each other and both thought they knew the other from some place but couldn’t quite place where. After they passed each other the old man’s pace quickened for a moment as he heard some phantom starter’s gun sounding the last lap and the mature woman’s walk became less halting as she thought once again about that first kiss (whether it was the French kiss that stirred her we will leave to the reader’s imagination) as each reflected back to a time when the world was fresh and all those puffed-cloud dreams of youth loomed ahead of them.        

 

Forever Young-lyrics by Bob Dylan 

 

May God bless and keep you always
May your wishes all come true
May you always do for others
And let others do for you
May you build a ladder to the stars
And climb on every rung
May you stay forever young
Forever young, forever young
May you stay forever young

 

May you grow up to be righteous
May you grow up to be true
May you always know the truth
And see the lights surrounding you
May you always be courageous
Stand upright and be strong
May you stay forever young
Forever young, forever young
May you stay forever young

 

May your hands always be busy
May your feet always be swift
May you have a strong foundation
When the winds of changes shift
May your heart always be joyful
May your song always be sung
May you stay forever young
Forever young, forever young
May you stay forever young

 Copyright © 1973 by Ram's Horn Music; renewed 2001 by Ram’s Horn Music

Free the Class-War Prisoners!-28th Annual PDC Holiday Appeal-Partisan Defense Committee





Workers Vanguard No. 1034



Free the Class-War Prisoners!-28th Annual PDC Holiday Appeal

This year marks the 28th anniversary of the Partisan Defense Committee’s program of sending stipends to class-war prisoners, those behind bars for the “crime” of standing up to the varied expressions of racist capitalist oppression. The PDC’s Holiday Appeal raises funds to send monthly stipends to 21 class-war prisoners and also provides holiday gifts for the prisoners and their families. We do this not just because it’s the right thing to do. The monthly stipends, just increased from $25 to $50, and holiday gifts are not charity. They are vital acts of class solidarity to remind the prisoners that they are not forgotten.

The Holiday Appeals are a stark contrast to the hypocritical appeals of bourgeois charities. Whether it comes from the megachurches of Southern televangelists or the urbane editors of the New York Times, the invocation of “peace on earth and goodwill toward men” at this time of year is nothing more than a public relations scam to obscure the grinding exploitation of workers and the beggar-the-poor policies that are the hallmark of both major parties of American capitalism. The lump of coal in the Christmas stocking for millions of impoverished families this year is a drastic cut in their already starvation food stamp rations. Christmas turkey for many is likely to be sculpted from cans of Spam.

The prisoners generally use the funds for basic necessities, from supplementing the inadequate prison diet to buying stamps and writing materials, or to pursue literary, artistic and musical endeavors that help ameliorate the living hell of prison life. As Tom Manning of the Ohio 7 wrote to the PDC four years ago: “Just so you know, it [the stipend] goes for bags of mackerel and jars of peanut butter, to supplement my protein needs.” In a separate letter, his comrade Jaan Laaman observed: “This solidarity and support is important and necessary for us political prisoners, especially as the years and decades of our captivity grind on.... Being in captivity is certainly harsh, and this includes the sufferings of our children and families and friends. But prison walls and sentences do not and can not stop struggle.”

We look to the work of the International Labor Defense (ILD) under its first secretary, James P. Cannon (1925-28), who went on to become the founder of American Trotskyism. As the ILD did, we stand unconditionally on the side of the working people and their allies in struggle against their exploiters and oppressors. We defend, in Cannon’s words, “any member of the workers movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinion” (First Ten Years of American Communism, 1962).

Initiated in 1986, the PDC stipend program revived an early tradition of the ILD. The mid 1980s were a time of waning class and social struggle but also a time when the convulsive struggles for black rights more than a decade earlier still haunted America’s capitalist rulers, who thirsted for vengeance. Among the early recipients of PDC stipends were members and supporters of the Black Panther Party (BPP), the best of a generation of black radicals who sought a revolutionary solution to black oppression—a bedrock of American capitalism.

Foremost among these was Geronimo ji Jaga (Pratt), former leader of the BPP in Los Angeles. Geronimo won his release in 1997 after spending 27 years behind bars for a murder the cops and FBI knew he did not commit. FBI wiretap logs, disappeared by the Feds, showed that Geronimo was 400 miles away in San Francisco at the time of the Santa Monica killing. Other victims of the government’s deadly Counterintelligence Program (COINTELPRO) remain entombed decades later. Absent an upsurge of class and social struggle that transforms the political landscape, they will likely breathe their last breaths behind bars.

Among the dozens of past stipend recipients are Eddie McClelland, a supporter of the Irish Republican Socialist Party who was framed on charges related to the killing of three members of the Royal Ulster Constabulary in Northern Ireland, and Mordechai Vanunu, who helped expose the Israeli nuclear arsenal. At its outset, our program included five British miners imprisoned during the bitter 1984-85 coal strike. State repression of labor struggle in the U.S. added to our program, for a time, other militants railroaded to prison for defending their union against scabs in the course of strike battles: Jerry Dale Lowe of the United Mine Workers in West Virginia, Amador Betancourt of Teamsters Local 912 in California and Bob Buck of Steelworkers Local 5668 in West Virginia. (For more background on the PDC and the stipend program, see “18th Annual Holiday Appeal for Class-War Prisoners,” WV No. 814, 21 November 2003.)

The most recent additions to the stipend program include Lynne Stewart and the Tinley Park 5. Stewart is an attorney who spent four decades fighting to keep black and radical activists out of the clutches of the state, only to find herself joining them behind bars on ludicrous “support to terrorism” charges. The youthful anti-fascist fighters known as the Tinley Park 5 were thrown in prison for heroically dispersing a meeting of fascists in May 2012.

At the time of the September 11, 2001 attacks on the World Trade Center and Pentagon, we warned that the enhanced police powers being amassed to go after immigrants from Muslim countries would also be used against the oppressed black population and the working class as a whole. That the “war on terror” takes aim at leftist opponents of this or that government policy is affirmed by the massive “anti-terror” police mobilizations and arrests that have accompanied protest outside every Democratic and Republican national convention, among other gatherings, in recent years. Other recent examples include the FBI-coordinated nationwide crackdown on “Occupy” movement encampments and the state of siege in Chicago during the 2012 NATO summit.

The witchhunt against the Tinley Park 5 coincided with and fed into the hysteria whipped up against the anti-NATO protesters, particularly anarchists and participants in Black Bloc actions. Sitting in jail awaiting trial for 18 months are three protesters set up by a police provocateur. They were arrested and charged under Illinois anti-terrorism statutes, the first time these laws were ever used. Free the anti-NATO protesters! Drop the charges!

Continuing the Legacy of Class-Struggle Defense

The PDC is a class-struggle, non-sectarian legal and social defense organization that champions cases and causes in the interest of the whole of the working people. This purpose is in accordance with the Marxist political views of the Spartacist League, which initiated the PDC in 1974. The PDC’s first major defense effort was the case of Mario Muñoz, the Chilean miners’ leader threatened with death in 1976 by the Argentine military junta. An international campaign of protests by unions and civil libertarians, cosponsored by the Committee to Defend Worker and Sailor Prisoners in Chile, won asylum in France for Muñoz and his family. The PDC has also initiated labor/black mobilizations against provocations by the Ku Klux Klan and Nazis from San Francisco to Atlanta to New York to Springfield, Illinois, and mobilized sections of the integrated labor movement to join these efforts.

Cannon’s ILD, which was affiliated to the early Communist Party, was our model for class-struggle defense. It fused the Industrial Workers of the World (IWW) tradition of militant class-struggle, non-sectarian defense and their slogan, “An injury to one is an injury to all,” with the internationalism of the 1917 Bolshevik Revolution, a revolution made not merely for the workers of Russia but for the workers and oppressed of the world. These principles were embodied in the International Organization for Aid to Fighters of the Revolution (MOPR), a defense organization formed in the Soviet Union in 1922 that was more popularly known as the International Red Aid.

The ILD was born out of discussions in 1925 between Cannon and Big Bill Haywood, who had been a leader of the Western Federation of Miners and then the IWW. The venue was Moscow, where Haywood had fled in 1921 after jumping bond while awaiting appeal of his conviction for having called a strike during wartime, an activity deemed a violation of the federal Espionage and Sedition Act. Haywood died in Moscow in 1928. Half his ashes were buried in the Kremlin, the other half in Chicago near the monument to the Haymarket martyrs, leaders of the fight for the eight-hour day who were executed in 1887.

The ILD was founded especially to take up the plight of class-war prisoners in the United States. Initially, the ILD adopted 106 prisoners for its stipend program, including California labor leaders Tom Mooney and Warren Billings, framed up for a bombing at the Preparedness Day parade in San Francisco in 1916, and Nicola Sacco and Bartolomeo Vanzetti, immigrant anarchist workers executed in 1927 for a robbery/murder they did not commit. The number grew rapidly: Zeigler miners in Illinois whose fights over wages and working conditions pitted them head-on against the KKK; striking textile workers in Passaic, New Jersey. The ILD monthly, Labor Defender, educated tens of thousands of workers about the struggles of their class brothers and carried letters from prisoners describing their cases and the importance of ILD support.

Many of the imprisoned militants were IWW members. After a brief membership in the Socialist Party (SP), Cannon himself had been an IWW organizer and a writer for its press. Witnessing the anarcho-syndicalist IWW crushed by the bourgeois state while a disciplined Marxist party led a successful proletarian revolution in Russia, Cannon rejoined the SP in order to hook up with its developing pro-Bolshevik left wing. In 1919, that left wing exited the SP, with Cannon becoming a founding leader of the American Communist movement. He brought a wealth of experience in labor defense. As Cannon later recalled, “I came from the background of the old movement when the one thing that was absolutely sacred was unity on behalf of the victims of capitalist justice.”

In the year preceding the executions of Sacco and Vanzetti, the ILD and sections of the International Red Aid led mass actions in their defense, including protests and strikes of tens of thousands on the eve of the executions. The SP and pro-capitalist union tops undermined the growing workers mobilization by looking to the political agencies of the class enemy, a policy accompanied by a vicious anti-Communist campaign of slander and exclusion. Cannon addressed the two conflicting policies:

“One policy is the policy of the class struggle. It puts the center of gravity in the protest movement of the workers of America and the world. It puts all faith in the power of the masses and no faith whatever in the justice of the courts. While favoring all possible legal proceedings, it calls for agitation, publicity, demonstrations—organized protest on a national and international scale.... The other policy is the policy of ‘respectability,’ of the ‘soft pedal’ and of ridiculous illusions about ‘justice’ from the courts of the enemy. It relies mainly on legal proceedings. It seeks to blur the issue of the class struggle.”

— “Who Can Save Sacco and Vanzetti?” (Labor Defender, January 1927)

The principle of non-sectarian, class-struggle defense has guided our work, in particular our more than two-decade struggle to free Mumia Abu-Jamal. As a small organization, we don’t pretend that we are able to mobilize the type of hard class struggle that not only built the unions in this country but also harnessed the social power of the working class to the defense of labor’s imprisoned soldiers in the class war. Such struggles are today a very faint memory. Nor do we want to distribute rose-colored glasses through which even the most minimal stirrings against particular atrocities by the racist capitalist rulers appear as sea changes in the political climate—a practice that is common fare for sundry proclaimed socialists.

Instead, we are dedicated to educating a new generation of fighters in the best traditions of the early Communist defense work before it was poisoned by Stalinist degeneration. As Cannon wrote for the ILD’s second annual conference: “The procession that goes in and out of the prison doors is not a new one. It is the result of an old struggle under new forms and under new conditions. All through history those who have fought against oppression have constantly been faced with the dungeons of a ruling class.” He added, “The class-conscious worker accords to the class-war prisoners a place of singular honor and esteem.” Keeping the memory of their struggles alive helps politically arm a new generation of fighters against the prison that is capitalist society. We urge WV readers to honor the prisoners by supporting the Holiday Appeal.

The 21 class-war prisoners receiving stipends from the PDC are listed below.

*   *   *



Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch America’s foremost class-war prisoner. Mumia remains condemned to life in prison with no chance of parole.




Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 69-year-old Peltier is not scheduled to be reconsidered for parole for another eleven years! Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family.





Eight MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa, Eddie Africa and Phil Africa—are in their 36th year of prison. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After more than three decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. None have been released.

WRITE LYNNE!

Lynne Stewart is a lawyer imprisoned in 2009 for defending her client, a blind Egyptian cleric convicted for an alleged plot to blow up New York City landmarks in the early 1990s. Stewart is a well-known advocate who defended Black Panthers, radical leftists and others reviled by the capitalist state. She was originally sentenced to 28 months; a resentencing pursued by the Obama administration more than quadrupled her prison time to ten years. As she is 74 years old and suffers from Stage IV breast cancer that has spread to her lungs and back, this may well be a death sentence. Stewart qualifies for immediate compassionate release, but Obama’s Justice Department refuses to make such a motion before the resentencing judge, who has all but stated that he would grant her release!



 
Jaan Laaman of the Ohio 7

 

 


Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. The Ohio 7’s politics were once shared by thousands of radicals, but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not a crime. They should not have served a day in prison.









Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They are victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now spent more than 40 years behind bars. Nebraska courts have repeatedly denied Poindexter and Mondo new trials despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long suppressed by the FBI, proved that testimony of the state’s key witness was perjured.





 
Hugo Pinell, the last of the San Quentin 6 still in prison, has been in solitary isolation for more than four decades. He was a militant anti-racist leader of prison rights organizing along with George Jackson, his comrade and mentor, who was gunned down by prison guards in 1971. Despite numerous letters of support and no disciplinary write-ups for over 28 years, Pinell was again denied parole in 2009. Now in his late 60s, Pinell continues to serve a life sentence at the notorious torture chamber Pelican Bay SHU in California, a focal point for hunger strikes against grotesque inhuman conditions.



Jason Sutherlin, Cody Lee Sutherlin, Dylan Sutherlin, John Tucker and Alex Stuck were among some 18 anti-racist militants who, in the Chicago suburb of Tinley Park in May 2012, broke up a gathering of fascists called to organize a “White Nationalist Economic Summit.” Among the vermin sent scurrying were some with links to the Stormfront Web site run by a former Ku Klux Klan grand dragon. Such fascist meetings are not merely right-wing discussion clubs but organizing centers for race-terror against black people, Jews, immigrants, gays and anyone else the white-supremacists consider subhuman. For their basic act of social sanitation, these five were sentenced by a Cook County court to prison terms of three and a half to six years on charges of “armed violence.”

Contribute now! All proceeds from the Holiday Appeals will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredations. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.

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Note that this image is PVT Manning's preferred photo.

Note that this image is PVT Manning’s preferred photo.


Reposted from the American Left Historyblog, dated December 1, 2010.

Markin comment:

I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. And an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers, articulate death row prisoners, anti-fascist street fighters to black liberation fighters who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters who took Che’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart* (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthersin their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their better days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.