Saturday, March 01, 2014

The Latest From The Rag Blog




Click below to link to The Rag Blog  

http://theragblog.blogspot.com/
Markin comment:
I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, and who is still around from the 1960s has found a home here. So the remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. Still this is a must read blog for today’s left militants.

Additional Markin comment:
I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
*******

Bob Feldman :
A People’s History of Egypt, Part 15, 1952-1953


After Nasser’s Free Officers coup, the Revolutionary Command Council consolidates power.

Egyptian Free Officers Council
The Egyptian Free Officers after the coup, 1953. Image from Wikimedia Commons.
By Bob Feldman | The Rag Blog | February 3, 2014
[With all the dramatic activity in Egypt, Bob Feldman's Rag Blog "people's history" series, "The Movement to Democratize Egypt," could not be more timely. Also see Feldman's "Hidden History of Texas" series on The Rag Blog.]
While not encouraging Nasser’s Free Officers military coup of July 23, 1952 — which set up the Revolutionary Command Council [RCC] — prior to the coup the anti-imperialist Democratic Movement for National Liberation [DMNL] secular left Egyptian activists had been supportive of the nationalist Free Officers military group that opposed British imperialism.
Continue reading

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The Latest From The Rag Blog




Click below to link to The Rag Blog  

http://theragblog.blogspot.com/
Markin comment:
I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, and who is still around from the 1960s has found a home here. So the remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. Still this is a must read blog for today’s left militants.

Additional Markin comment:
I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
*******

, | Leave a comment

Harvey Wasserman :
Remembering Pete and Toshi Seeger

So long, Pete & Toshi. It’s been amazingly great to know you.

pete seeger rivertown kids
Pete Seeger recording with the Rivertown Kids, June 2011. Image from RivertownKids.org.
By Harvey Wasserman | The Rag Blog | January 28, 2014
[Also see Rag Blog remembrances of Pete Seeger by Steve Russell, Lamar Hankins, and Harry Targ.]
Toshi and Pete Seeger defy description except through the sheer joy and honor it was to know them, however briefly.
Their list of accomplishments will fill many printed pages, which all pale next to the simple core beauty of the lives they led.
They showed us it’s possible to live lives that somehow balance political commitment with joy, humor, family, courage, and grace. All of which seemed to come as second nature to them, even as it was wrapped in an astonishing shared talent that will never cease to inspire and entertain.
Continue reading
Posted in Uncategorized | Tagged , , , , , , , , , , , , | 3 Comments
From The Marxist Archives -The Revolutionary History Journal-The Left Opposition in Greece (1930)
 
PRESENT AT THE CREATION

I have read several books on subjects related to the Russian Revolution by Victor Serge and find that he is a well-informed insider on this subject although the novel rather than history writing is his stronger form of expressing his views. See his The Case of Comrade Tulayev. This book can be profitably read in conjunction with other better written left-wing interpretations of this period. Sukhanov's Notes on the Russian Revolution (for the February period), Leon Trotsky's History of the Russian Revolution and John Reed's Ten Days that Shook the World come to mind.

The task Serge sets himself here is to look at the dramatic and eventually fateful events of first year of the Russian Revolution. Those included the Bolshevik seizure of power, the dispersal of the Constituent Assembly and the struggle by the Bolsheviks against other left-wing tendencies in defining Soviet state policy, the fight to end Russian participation in World War I culminating in the humiliating Brest-Litovsk treaty with Germany and, most importantly, the beginnings of Civil War against the Whites. In short, he investigates all the issues that will ultimately undermine and cause the degeneration of what was the first successful socialist seizure of state power in history.

Serge's history is partisan history in the best sense of the word. It is rather silly at this late date to argue that historians must be detached from the subject of their investigations. All one asks is that a historian gets the facts for his or her analysis straight. And then stay out of the way. Serge passes this test. Serge worked under the assumption that the strategic theory of the Bolshevik leaders Lenin and Trotsky was valid. That premise stated that Russia as the weakest link in the international capitalist system could act as the catalyst for revolution in the West and therefore shorten its own road to socialism. The failure of that Western revolution, the subsequent hostile encirclement by the Western powers and the inevitable degeneration implicit in a revolution in an economically undeveloped country left to its own resources underlies the structure of his argument.

The Russian revolution of October 1917 was the defining event for the international labor movement during most of the 20th century. Serious militants and left -wing organizations took their stand based on their position on the so-called Russian Question. At that time the level of political class-consciousness in the international labor movement was quite high. Such consciousness does not exist today where the socialist program is seen as, at best, utopian. However, notwithstanding the demise of the Soviet state in 1991-92 and the essential elimination of the Russian Question as a factor in world politics on a day to day basis anyone who wants learn some lessons from the heroic period of the Russian Revolution will find this book an informative place to start.
 


Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm


Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible.

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the
wheat from the chaff. 

******** 

The Left Opposition in Greece (1930)

Towards a Genuine Communist Party

Raymond Molinier and Pavel Okun from International Bulletin of the Left Opposition No.2, 1930
The development of the Communist movement and the Left Opposition in Greece followed a special course. The pre-war working class of Greece did not have any Social Democratic traditions. It could be said that until 1917 the Greek masses were not approached by any school with a revolutionary spirit. Only after the October Revolution did the ground become fertile for propaganda among the workers and poor peasants. The Socialist Workers’ Party (SEKE) was founded, which become the leadership of the masses, who, inspired by the great Russian Revolution, were looking for a way out of the destruction and misery.
But the SEKE could not express with precision the wishes of the working class: it did not have at its disposal the indispensable ideological weapon – Marxism – or the cadres to use it. The revolutionary impulse of the masses made this party take a turn towards Communism, and allowed it to come under the influence of a small nucleus led by Ligdopoulos and Tzoulatis, around a periodical called Kommunismos (Communism), and to enter the Communist International.
The change of name to the KKE and its entry into the Communist International did not change at all the confused character of the workers’ party. The absence of Communist traditions and the lack of experienced cadres allowed Stalinists of every shade to use the young Communist Party for their own interests, and to make this party experience the most opportunist adventures, on many occasions in the immediate interests of the bourgeoisie.
This party, without either a strong working class base or a determined political line, submitted obediently to the Stalinist faction of the Communist International, and trustingly transferred its slogans onto Greek soil. In 1927 an opposition manifested itself against the leadership of the KKE. Slowly but surely this opposition in its criticisms started to touch upon the criticism of the Left Opposition in other countries. It was concentrated around the journal Spartacus, and it tried to influence the leadership and save the party from bankruptcy. Expelled by the party machine – which was constantly degenerating – the Spartacus group today only survives with arguments, to some extent correct, borrowed from the Russian and International Left Opposition. It failed to form a strong nucleus inside the party, which was able to attract the working class organisations.
But apart from the reactionary leaders, no organisation, whether reformist or of a Socialist character, was able to attract the Greek working class, which was militant and growing continuously. The KKE sank completely into disrepute after the infamous ‘Third Period’, and its energetic activity only involved a few hundred members, of which a large part were servants of the Stalinist machine.
Who will undertake to organise the Greek proletariat, which in a few years has grown from 80,000 workers to 600,000? Under present conditions, it cannot but be that party which, with the teachings of Marx and Lenin, will be able to create class-conscious militant working class cadres. It is the organisation of Archeio-marxists which will undertake this task.
In Greece a Communist tendency was created parallel to the official Communist Party, and it set as its aim to fill the vacuum which was created by the deficiencies and mistakes of the official party. Already in 1921 the comrades who entered the party from the group Kommunismos fought with conviction for the Marxist education of their cadres. Attacked by the leadership, these comrades published the periodical Archives of Marxism (Archeio tou Marxismou) through which they made known for the first time in Greece the basic works of Marx, Lenin and Trotsky and the general classics of Socialism. The political leaders of the KKE – a party which is half-democratic and half-anarchistic – decided to expel these comrades, the founders of Archives of Marxism, and from then on a struggle emerged between the small nucleus of revolutionary Marxists and the official party.
The Archeio-marxists set itself as a first aim the distribution of Marx’s ideas and those of the Russian revolutionaries. They viewed the question of education as a primary precondition for revolutionary action. This position excessively academic made them turn to narrow study groups of Marxism, and to leave the workers’ movement for a period in the hands of the politicians of the KKE.
Until 1925, the Archeio-marxists were able to concentrate around themselves the advanced workers of the industrial centres. From 1925 to 1927 their illegal activity had a significant impact on the downfall of Pangalos’ dictatorship. But the revolutionary education of the previous years was not in vain. Exploiting a few freedoms of the new system, the old circles of the Archeio-marxists reorganised themselves. They started to republish their periodical, and they undertook a broad work of entry into the working class. After two years of fierce activity, they won a significant influence inside the trade unions, among the unemployed, the poor students, the refugees, etc. Their organisation grew parallel with their influence, despite their inflexible form and the strict internal discipline which was imposed by the conditions of illegality.
What was the political development of the Archeio-marxists? Cut off from all international connections, the young and inexperienced movement could, under conditions favourable to reformism and the various forms of trade unionism, fall prey to the confusion of one or another of these tendencies. But neither the history of the Greek workers’ movement nor the objective conditions created by greedy capitalism, left any space for other forms of workers’ struggle apart from Communism or the open betrayal of reactionary leaders.
The Archeio-marxists, despite the fact that they remained outside the Communist International’s control, were inspired in all its activity by the ideas of the Russian Revolution. The fact that they maintained their independence from 1923 favourably influenced their development, since they were thus protected against the poison of Lenin’s falsifiers, the leaders of the Stalinist faction. From 1923, the Archeio-marxists began to be interested in the struggle of the Left Opposition in the USSR.
Consequently, they studied in their ranks and accepted without preconditions the Russian Opposition’s criticisms concerning the German Revolution of 1923, the defeat of the Chinese Revolution, the Anglo-Russian Committee, and all the questions which dealt with Soviet Russia. They translated into Greek the works of comrade Trotsky, and they made them known to broad layers of revolutionary workers. This work of assimilating the ideas of the International Left Opposition went alongside their penetration into the trade union organisations and the economic struggles of the working class.
As it reached a significant stage of development inside the country, the Archeio-marxists understood the danger of their national isolation, and in June 1930 announced their decision to enter the International Bureau of the Left Opposition.
This particular development of an isolated oppositionist tendency, which came to enter the International Left Opposition, provoked the interest of the International Bureau, and recently two representatives went to Greece to make a detailed study of the condition and the perspectives of the Greek Left Opposition. The results of this study show that we are, in Greece, confronting a totally new phenomenon within the opposition movement. Next to an official Communist party, which has left only a few weak traces of its existence in the political life of the Greek proletariat, an opposition movement is being built, organised in all the industrial cities of the country and in the countryside, and wielding a significant influence inside the trade union movement.
The organisation of the Archeio-marxists was built in the same fashion as the old Russian Socialist parties which functioned under the illegality. Through broader circles where elementary Marxism is studied, during a period of a few months of experience, the most determined comrades are selected. In passing to more narrow circles and the study of the more serious problems of Marxism, these comrades are obliged to undertake responsible tasks, and after a trial period of around 18 months, become accepted inside the branches, which constitute the base of the organisation. It is impossible for security reasons to give all the details about their organisation, but to have an idea of their strength it is sufficient to say that even after such a detailed process of selection, the branches of Archeio-marxists contain more than 1,500 comrades. They have an influence inside the trade unions, which number more than 20,000 members. The unions of building workers, cobblers, tobacco workers, bakery workers, woodworkers, steelworkers and other sectors of industry and public services are led by comrades from the Archeio-marxists. The trade union papers which are published by the comrades are read by more than 7,000 workers. The leadership of the organisation of the disabled, widowed and orphans of war is also under the direct influence of our comrades. Here, as well, a paper with a large circulation is published by our comrades.
The activity of the Archeio-marxists amongst the unemployed recently provoked the hatred of all the bourgeois press, and a fierce reaction by the police. The demonstration of the unemployed in Thessalonica, and a similar demonstration in Athens, was led by the Archeio-marxists, and the bourgeoisie in its press recognises all too well the danger which this revolutionary organisation represents to it. The demonstration of the students in 1929, which was followed by bloody battles with the police, aimed not only against the university authorities, but also against the bourgeois state (all the Communist press of the West spoke about it at that time) was led by the student fraction of Archeio-marxists, with the close cooperation of the workers of this organisation. Our comrades work intensively among the poor refugees.
We have just learned that our comrades distributed proclamations of the Left Opposition written in Russian to sailors of the Red Fleet of the Black Sea, which had visited the Greek ports.
In all these arenas the influence of the official Communist Party is insignificant and on many occasions non-existent. Showing their envy, the representatives of Moscow’s bureaucrats attempted in Athens to create a unified GSEE [Greek TUC] but the skeleton organisations which they brought together in this federation showed it to be a transparent organisation existing only on paper.
As in other countries, but with more venom, as the KKE is weaker, Stalinist methods of ‘ideological’ struggle (that is to say violence) have been used against the Opposition. A leaflet published by the Kavalas (Greek Macedonia) organisation of the official party stated the following:
Comrades, the Archeio-marxists are the worst kind, men of the police. No toleration towards them is necessary. Kick them out of the factories. Hit them wherever you see them. Hit them in the tobacco factories if you find them, etc.
These frenzied appeals to violence were followed by action. Two of our comrades were murdered by the organised gangs of the party.
The reply of the Archeio-marxists did not take long. The oppositionist workers would not tolerate Stalinist terrorism which was carried out under the eyes of the Greek police. They defended themselves throughout the whole country, and after serious struggles were able to impose silence on the small Stalinist sect.
The struggle of the Archeio-marxists against the official party and all those who were sympathetic towards it has become more difficult because – mistakenly – our comrades did not have their own political newspaper, through which they could defend publicly their political positions and reply to the sycophancies of their political opponents. (The newspapers referred to previously were more narrowly trade union papers). We must take into account that the comrades of the Archeio-marxists considered for a while (and in our opinion quite mistakenly) that their political activity with a newspaper and all the forms of struggle used by a political party was premature. Only when they obtained a true influence inside the country and inside the working class did they decide to publish a weekly paper, Palik ton Taxeon (Class Struggle), and a monthly theoretical journal Davlos (Torch).
This decision posed for them the question which in Greece more than in any other country takes on an added significance – should they work as a faction of the official party or instead enter onto the path for a new party?
The congress of the Archeio-marxists which took place in Athens last month in the presence of two representatives of the International Bureau, broadly discussed these issues. This congress constitutes a decisive stage in the development of the Archeio-marxist movement, which, according to the decision of the congress, will from now on be called the Organisation of Bolshevik-Leninists of Greece (Oppositionists).
The most important decisions of this congress were expressed in the resolutions of principles unanimously adopted.
As stated above, the congress, with its resolution, marks a decisive stage in the development of the Archeio-marxists. The period of theoretical preparation and concentration of revolutionary cadres has finished. A period of broad political work is beginning. Along with it, a large tendency, the Organisation of Bolshevik-Leninists of Greece (Oppositionists) is taking the place of the Archeio-marxists in Greece.
Will it assume the character of a new Communist party which will replace the KKE, which has lost what little prestige it had? It is the branches of this organisation which will decide in the coming months. But the Greek Opposition, as their resolution states, “will carefully observe the development of the KKE, and support all the moves which could attract the working masses towards a revolutionary movement.”
The experience of many years of struggle by the Greek Left Opposition, and the important successes which have been achieved, show that they are on a correct path. A clear and concrete political line together with the aid of the International Opposition will allow them to create a healthy Communist movement able to attract the best elements of the party and the new opposition which has emerged from the party (the Spartacus group). For as long as this group does not unify with the Archeio-marxists, an honest and serious discussion must govern the relations between the Archeio-marxists and Spartacus.
Confronting all the militants of the Greek Left Opposition, a task of great importance is ahead of them – the creation of a true Communist party worthy of the teachings of Marx and Lenin.
This party will be independent of the Stalinist machine and the bureaucrats of the official Greek party. That will not at all prevent it from being viewed as a section of the Third International and from working decisively for its reconstruction. The example of the Archeio-marxists proves that the less a revolutionary organisation depends on the Stalinist machine, the more militant and committed they are to the work of the International of Lenin and Trotsky.
On The 95th Anniversary Year Of The Founding Of The Communist International (1919)-From The Pen Of Leon Trotsky-"The Third International After Lenin"

 
 

Link below to the Leon Trotsky Internet Archives for an online copy of the document mentioned in the headline.

http://www.marxists.org/archive/trotsky/1928/3rd/index.htm

Markin comment:

After the struggle inside the Russian Communist Party in the mid-1920s around internal party democracy and the economics of the transition period the Leon Trotsky-led Left Opposition (and later the International Left Opposition) concentrated on Communist International policies. And chief among them was the contour and fate of the Second Chinese Revolution of 1925-27. While Leon Trotsky was not around to write about the successful revolution of 1949 he did write many polemics on that second revolution and how, in the end, it like in Russian would have to follow the path that he outlined in his Theory Of Permanent Revolution in order to be successful. In the event, although successful, it never developed those soviet-type forms that would have eased the transition to socialism. Moreover for a number of historic reasons having to do with the defeat of the second revolution the Chinese working-class never was a central political factor in that victory. This material is still very helpful in sorting things out, and readable.

 
 

Friday, February 28, 2014


Heroic Wikileaks Whistleblower Private Chelsea Manning ‘s Fight For Freedom Will Again Be Remembered At The Fourth Annual Veterans For Peace-Led Saint Patrick’s Peace Parade in South Boston On March 16, 2014

 

 



We will be forming up at the corner of D Street and West Fourth in South Boston (take Redline MBTA to Broadway Station-walk up four blocks and then left) at 1 PM for a 2 PM step-off (note time change). Supporters of Chelsea Manning will be out in force distributing informational leaflets and stickers as well as encouraging participants to sign the Amnesty International and Private Manning Support Network petitions calling on President Barack Obama to pardon her. We will not leave our sister behind  

President Obama, Pardon Pvt. Manning

Because the public deserves the truth and whistle-blowers deserve protection.

We are military veterans, journalists, educators, homemakers, lawyers, students, and citizens.

We ask you to consider the facts and free US Army Pvt. Chelsea (formerly Bradley) Manning.

As an Intelligence Analyst stationed in Iraq, Pvt. Manning had access to some of America’s dirtiest secrets—crimes such as torture, illegal surveillance, and corruption—often committed in our name.

Manning acted on conscience alone, with selfless courage and conviction, and gave these secrets to us, the public.

“I believed that if the general public had access to the information contained within the[Iraq and Afghan War Logs] this could spark a domestic debate on the role of the military and our foreign policy,”

Manning explained to the military court. “I wanted the American public to know that not everyone in Iraq and Afghanistan were targets that needed to be neutralized, but rather people who were struggling to live in the pressure cooker environment of what we call asymmetric warfare.”

Journalists used these documents to uncover many startling truths. We learned:

Donald Rumsfeld and General Petraeus helped support torture in Iraq.

Deliberate civilian killings by U.S. forces in Iraq and Afghanistan went unpunished.

Thousands of civilian casualties were never acknowledged publicly.

Most Guantanamo detainees were innocent.

For service on behalf of an informed democracy, Manning was sentenced by military judge Colonel Denise Lind to a devastating 35 years in prison.

Government secrecy has grown exponentially during the past decade, but more secrecy does not make us safer when it fosters unaccountability.

Pvt. Manning was convicted of Espionage Act charges for providing WikiLeaks with this information, but  the prosecutors noted that they would have done the same had the information been given to The New York Times. Prosecutors did not show that enemies used this information against the US, or that the releases resulted in any casualties.

Pvt. Manning has already been punished, even in violation of military law.

She has been:

Held in confinement since May 29, 2010.
• Subjected to illegal punishment amounting to torture for nearly nine months at Quantico Marine Base, Virginia, in violation of the Uniform Code of Military Justice (UCMJ), Article 13—facts confirmed by both the United Nation’s lead investigator on torture and military judge Col. Lind.
Denied a speedy trial in violation of UCMJ, Article 10, having been imprisoned for over three years before trial.
• Denied anything resembling a fair trial when prosecutors were allowed to change the charge sheet to match evidence presented, and enter new evidence, after closing arguments.
Pvt. Manning believed you, Mr. President, when you came into office promising the most transparent administration in history, and that you would protect whistle-blowers. We urge you to start upholding those promises, beginning with this American prisoner of conscience.
We urge you to grant Pvt. Manning’s petition for a Presidential Pardon.
FIRST& LAST NAME _____________________________________________________________
STREET ADDRESS _____________________________________________________________

CITY, STATE & ZIP _____________________________________________________________
EMAIL& PHONE _____________________________________________________________
Please return to: For more information: www.privatemanning.org
Private Manning Support Network, c/o Courage to Resist, 484 Lake Park Ave #41, Oakland CA 94610

 

Note that this image is PVT Manning's preferred photo.


Note that this image is PVT Manning’s preferred photo.


 
   
   
 
Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program-The Complete Stories



Fourteen-“Lord, Lord They Shot George Jackson Down”


…he, nameless, he legion, he young restless mischievous roamer of those mean, as the 1950s poet called it, negro streets, name the city, Chi town, Beantown, the Big Easy, Frisco town, New Jack City, those hard corner boy, homeboy (before homeboy name stuck) streets, he doing a little of this a little of that, a jack roll here a clip there, just enough to keep body and soul together, later some whack here some heist there, the stuff of lumpen legend, the stuff that kept the corner boys, uh, the brothers, on their toes, and playing hopscotch with the law. He, George Jackson, to name him, to take him out of the nameless numberless savage lumpen night (yes, savage, those old time 1871 Paris Communards were right to hang the slogan “Death to Thieves” very high on their democratic tree of liberty) went toe to toe with the law, went toe to toe one too many times and thus played the hopscotch into stir, the lumpen world in big print, the, as someone explained it all in sociological terms, the “prison-industrial complex,” and later, a later sociologist called it “the new jim crow,” Mister James Crow for modern times. He, they just called it stir, and counted the days, the freedom days.

Then he, George Jackson, fully named now removed from savage lumpen nights, got “religion.” No, not some hocus pocus stuff, some Nation of Islam stuff very hip in negro-filled jails back then, back on those mean negro streets, but looking around him, around his world, his whole world (and with time, plenty of time to read and think), he saw how he was part of big fellahin (although he would not know that word, not know that dark dirt from some ancient soils word, and need not know it) world that was exploding out against the Mister imposed rules, the “hey, fellaheen (or fellaheena but not so noticeable) sit here, walk there, eat across there, stand in the next lane” rules. With arms in hand. The mighty thump of Africa up and down (except blighted South Africa fight), bleeding Algeria twisting in the wind, armed success in China and Cuba, hell, little island Cuba, for god’s sake, and rumbles, plenty of rumbles at home.

And so, he, George Jackson immerse himself in his new simpatico fellahin world, began to organize, organize the brothers, the hermanos, the blancos, whoever wanted to breakout of the six by twelve desolate nights. And he imbibed, hell, inhaled, Father Fanon, latched his kin name to that father, began to speak of heroic revolutionary acts, began to speak of the cleansing, soul cleansing, revolutionary acts of purifying violence, the struggle to regain Mister-taken manhood, and began to link the dots, prison, courts, lawyers, cops, no dough, mean streets, down presser man streets, and the need, the desperate need to push back, to spring like a panther, and take back the night, the day too.

But all that wisdom, all that righteous wisdom, ran smack against the hard reality that he was in a box, a prison box, yes, a court-imposed box, yes, a lawyer pushed box, yes, a cop- cuffed box, YES, a no dough box, yes, a still mean streets box, yes, and down presser man streets, yes, and so he, he who liked to take a chance or two, fell before he could find some way, some way to spring like a panther and take back the night, and the day too. Lord, lord they shot George Jackson down, and so others would, will have to wake up the fellahin world…


George Jackson -Bob Dylan 

I woke up this mornin’
There were tears in my bed
They killed a man I really loved
Shot him through the head
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground
Sent him off to prison
For a seventy-dollar robbery
Closed the door behind him
And they threw away the key
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground
He wouldn’t take shit from no one
He wouldn’t bow down or kneel
Authorities, they hated him
Because he was just too real
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground
Prison guards, they cursed him
As they watched him from above
But they were frightened of his power
They were scared of his love.
Lord, Lord,
So they cut George Jackson down.
Lord, Lord,
They laid him in the ground.
Sometimes I think this whole world
Is one big prison yard
Some of us are prisoners
The rest of us are guards
Lord, Lord
They cut George Jackson down
Lord, Lord
They laid him in the ground


Read more: http://www.bobdylan.com/us/songs/george-jackson#ixzz2tXGEBYX9

 
**************
The Ten Point Program

The original "Ten Point Program" from October, 1966 was as follows:[39][40]



1. We want freedom. We want power to determine the destiny of our black Community.

We believe that black people will not be free until we are able to determine our destiny.



2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.



3. We want an end to the robbery by the white man of our black Community.

We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.



4. We want decent housing, fit for shelter of human beings.

We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.



5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.



We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.



6. We want all black men to be exempt from military service.



We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.



7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.

We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.



8. We want freedom for all black men held in federal, state, county and city prisons and jails.

We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.



9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.



We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.



10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.



When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.



We hold these truths to be self- evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.