Wednesday, April 02, 2014


From The Marxist Archives -The Revolutionary History Journal-Profiles of Some South African Trotskyists

 


Markin comment (9/18/2010):

The International Communist League (ICL), the international organization of which Workers Vanguard is the flagship publications, in numerous articles and published conference reports has emphasized, correctly I believe, that in the wake of the demise of the Soviet Union that the political consciousness of the international working class, although unevenly, has taken big steps backward in its consciousness. The shorthand way to speak of such a condition is that on a day to day basis the bulk of the workers do not connect their defensive struggles with the struggle for socialism.

Seemingly working class history for the past 150 years or so is a blank page although those in the least bit familiar with that history know that it is rich in examples, positive and negative, of working class struggle for our communist future. Although one could see that retrograde situation developing, in some cases graphically as on the American labor scene, well before that demise something snapped in the international labor movement in reaction to the incessant “communism is dead” triumphalism of the international capitalist class and its mouthpieces. Although that situation is slowly changing under the conditions of the current capitalist onslaught, especially in Europe, that sense of the decline of political consciousness is still pervasive.

That brings us to the class consciousness that underlies the article under review in this entry on the situation in South Africa. I mentioned above (as the ICL has in its articles as well) that the decline of political consciousness was not monolithic. South Africa, due to many factors in its national framework not the least the massive struggle against apartheid, may represent the classic contrary case. In the immediate post-Soviet period when everyone, their brothers, their sisters, and their great-aunts was disclaiming anything but hardened and eternal hostility to the word communism, communist organizations, or even lukewarm socialist formations in South Africa they were making an event, a public event, out of the legalization of the Communist Party.

Of course, we know, at least those of us who claim the Trotskyist tradition, that this was the just the legalization of another old time Stalinist, class- collaborationist, two-stage revolution operation but that party represented communism down at the base, communist revolution as the “comrades” understood it. Hey, these guys and gals, these street militants, were waving red flags night and day with the expectation that not only apartheid was over with the African National Congress(ANC) taking over the reins of government but that the meek (militant meek, that is, the others get nothing in this wicked old world) shall finally inherit the earth. It gives me no satisfaction, none whatsoever, nor should it to you that their illusions have been cruelly dashed overt the past sixteen years.

If South Africa represented (and in many ways still does, witness the recent wide-spread strikes AGAINST the ANC-SACP-COSATU government) something like the vanguard of political consciousness in the international labor movement it also represents the classic Stalinist (and not Stalinist alone) stagist theory of revolution in less advanced countries. In short, first the democratic revolution then, in the future, the socialist revolution. Sixteen years on and the “comrades” are still waiting. Thus we have a pretty good idea when that second stage kicks in-never.

And that is my second point. If the Bolshevik revolution in Russia in 1917 proved once and for all that the bourgeoisie of an emerging capitalist country is incapable, for a thousand reasons not the least its myriad intermingled links to the major imperialist powers, of leading (or maybe even tolerating) a democratic revolution then several decades later the emerging (or already existing) bourgeoisies in less advanced capitalist countries are even less likely to so. In South Africa Leon Trotsky’s theory of permanent revolution retains its validity. No, not just it validity, more than that it is merely the beginning of political wisdom for those crushed “comrades” down at the base still waiting for the second promised stage. Thus the order of the day is for the black-centered workers movement to break with the ANC as a matter of elementary political hygiene.

Sometimes one can overuse analogies (although that does not prevent anyone from doing so, or it hasn’t in the past, including by this writer) from one period to the next. Obviously there are major differences (not the least the question of political leadership of the working class) between the situation in Russia 1917 and South Africa today but I keep being drawn to the Menshevik’s notion in 1917 (and before and after, as well) that the bourgeoisie should lead the democratic revolution in Russia and the role of peasant and working class socialist organizations was to “support” or “push” them forward. That candidate in 1917 was the Cadet party (Constitutional Democrats); today in South Africa (at least for now) for the Mensheviks of today, the SACP and its hangers-on, it is the ANC. So what, as is pretty well described in the linked article above, we see in South Africa is what Russia might have looked like if the Menshevik “vision” had worked out. No, thank you, then and now. Learn the lessons outlined in Trotsky’s theory of permanent revolution. Forward!
 

Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm


Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible.

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the
wheat from the chaff. 

******** 
 Baruch Hirson

Profiles of Some South African Trotskyists

The Editors of The Spark
IF the Trotskyists in South Africa had done nothing else, the production of The Spark during the period 1935-39 would have marked them as worthy of attention. Without a doubt, it was superior to any other left wing publication in the country until the late 1980s. Although it was mimeo-graphed and small in size, it carried theoretical articles on South African issues, together with reprints of articles by Leon Trotsky and members of the Left Opposition. By way of contrast, most other publications of the left in South Africa avoided serious theory.
The people responsible for producing and for writing most of the articles were Yudel (or Jacob) Burlak, Paul Koston and Clare Goodlatte. The South African articles bore no author’s names, but to meet legislative requirements, Goodlatte’s or Koston’s name appeared in the journal as Editor. These three were also on the Central Committee, representing Cape Town, but they never met with the Johannesburg members. Conse-quently, they constituted the leadership for South Africa.
What is known about Goodlatte’s life (1866-1942), with new details now becoming available, was published in Searchlight South Africa, no 2. Until she was 55 and required to retire, Goodlatte was a nun in the Anglican Community of the Resurrection in Grahamstown and was principal of the teachers training college. She moved to Cape Town, and, becoming increasingly left wing, she joined the Independent Labour Party and then the Lenin Club. When that body split, Goodlatte went with the WPSA, and played a central part in its work. In 1939, when she felt incapable of continuing, she resigned. Goodlatte was an ill person, but there was also a hint of disillusionment in her letters. The WPSA had not made progress, and she was obviously tired, politically as well as physically.
Paul Koston, who left South Africa in 1925, joined the US merchant marine. His movements are not clear, but it seems that in approximately 1930 he jumped ship in Cape Town and entered the Socialist movement. He was Secretary of the ILP, joined the Lenin Club and then the WPSA. For some time he was the party Secretary. Besides his work in the party, he also owned and ran Modern Books, the main outlet for Marxist books in Cape Town.
There are few details of the life of Yudel Burlak. It is known that he arrived from Poland in 1930, and he is said to have been involved in a strike of bank clerks before leaving Europe. In South Africa he worked as a bookkeeper. There is little doubt that all the WPSA’s major formulations came from his pen, and that the party’s theses, the main political letters, and the editorials of The Spark were written by him.

Isaac Bongani Tabata, Goolam Gool and Ben Kies

These three members of the Spartacus Club or the WPSA are seldom mentioned in the WPSA papers. Yet they, together with Jaineb (often referred to as Jane) Gool, Halema Nagdee Gool, Cadoc Kobus and others, all members of the WPSA, were the driving force in the formation of the bodies that joined together to launch the Non-European Unity Movement in December 1943.
Gool’s early involvement has still to be unravelled. He returned from Britain, where he was trained as a doctor, as an avowed Socialist. He joined the Lenin Club, and after the split he first joined the Communist League. At some stage he switched and joined the WPSA. He was an office holder in the National Liberation League, but resigned when he felt that leading members of the NLL, who were also in the CPSA, had deserted a demon-stration near parliament against proposed legislation.
Gool was a member of the AAC, and was associated, together with other members or sympathisers of the WPSA, with the New Era Fellowship, formed in 1937 with a nucleus of students and members of existing Cape organisations. This club exerted considerable influence in and around Cape Town, and secured increasing influence among Coloured teachers and their organisation, the Teachers League of South Africa. The NEF played a leading role in opposing the formation of a Coloured Affairs Department, helped to form the Anti-CAD in 1943, and joined with the AAC to form the NEUM. After 1943 Gool and the others mentioned above devoted all their time to work in the NEUM, producing the Torch, and the newsletters of the AAC and the Anti-CAD.
A critical note on Isaac Bongani Tabata appeared in Searchlight South Africa, no 6. It was slight because the writer had so little information on his activities before 1943. In that year he played a prominent role in relaunching the AAC and the NEUM. In 1958 Tabata led one section out of the NEUM following a stormy debate in which he proposed that after changes in South Africa, the peasants should be allowed to buy and own land. His opponents, led by Kies and Hosea Jaffe, opposed the private ownership of land. A full length biography is being prepared by Ciraj Rassool in Cape Town.
Ben Kies’s story has yet to be researched. A leading member of NEF, Kies led the campaign against the Coloured Affairs Commission and then the Coloured Affairs Department. He was a teacher, and played a major role in the politicisation of Coloured teachers in the Teachers League of South Africa. He later resigned his post as a teacher and entered the legal profession.
The independent radical journal Trek carried articles in July and August 1942, obviously written by members of the NEF, with proposals for a new liberation movement, together with a programme that foreshadowed that of the NEUM. The Educational Journal, organ of the TLSA, had a series of 23 articles on black struggles in South Africa, commencing July-August 1977 and ending in June 1980. Its approach was nearest to that of the Kies-Jaffe group of the NEUM. The issue of April-May 1978 has a sketchy outline of the NEF, and the issue of June covered the formation of the Anti-CAD and the NEUM.

The Workers Voice Group

It is not clear who the members of the Workers Voice group were. The three members who first framed policy were Joe Pick, Moshe Noah Aver-bach and Charlie van Gelderen. They named their group the Communist League of South Africa. Then van Gelderen left for Britain. New members included Joe Meltzer, Max Blieden and Bernhard Herzberg, who edited the group’s paper. It is not known which of the others played a prominent part, partly because the papers are not available, and also because the group dissolved itself and joined the Socialist Party.
When the SP was dissolved, the League reassembled, and several younger persons joined. However, it is not always clear when members entered. Arthur Davids was an early recruit, Zeid Gamiet entered at a later date, and Hosea Jaffe joined in 1939. The younger members, together with Averbach, were the mainstay of the group during the war years.
Joe Pick (1895-1968) came to South Africa at the age of 13. Apparently considered too old to go to school, he was apprenticed as a watchmaker. He entered the Socialist movement at the end of the First World War, and was a founding member of the Communist Party in 1921.
Active in the CPSA, he was on the strike support committee when British sailors walked off their ships in August 1925. But little else is known about his early activities. In 1931 he was expelled from the CPSA (see accompanying box) and joined forces with others who moved to the International Left Opposition.
Moshe Noah Averbach (whose initials form the acronym A Mon) went from Europe to Palestine as a Zionist and from there to Cape Town. Profoundly alienated from the Zionist movement, Averbach joined the CPSA and the Gezerd, and tried to earn a living as a Hebrew teacher. However, finding that his job was to train boys for the bar mitzvah, the religious ceremony when they reached the age of 13, he opened a small grocery shop in the predominantly Coloured area known as District 6, where he lived with his family. Averbach never made a success as a grocer, and devoted most of his time to the group he had started—but was always at a disadvantage because of his poor command of the English language. The articles printed under his pseudonym were always heavily edited, and it cannot be ascertained how much was written in by his editors.

The Johannesburg Groups

At the beginning there was TW Thibedi. He was followed by Murray Gow Purdy, Ralph and Millie Lee, and J Saperstein. They were joined by Max Gordon and others, mainly African recruits. But the groups never solid-ified. The story is told in the main essay above, and accounts of Purdy, Lee and Gordon appear in the discussion of trade unionism and the additional article on Lee. The roles of Gordon, together with that of Dan Koza, are described in greater detail in Hirson’s Yours For the Union. There were at one time three groups in Johannesburg, but they all disappeared when war was declared. Gordon was interned, presumably because of his involvement in organising African trade unions, but no official reason was ever given.
Very little is known about others who joined the WPSA, nor of the Sapire brothers who joined the left in 1937-39. Six members, only four of whom had been active in Johannesburg (R and M Lee, Heaton Lee [no relative] and Dick Frieslich), played an important part in the reconstruction of the British Trotskyist movement, and both Leon Sapire and Saperstein tried to get to Spain during the Spanish Civil War as journalists. All activity seems to have stopped in 1939 or 1940.
After 1943 a Trotskyist group was reformed in Johannesburg. Its main force, alongside Ralph Lee who had returned to Johannesburg and launch-ed the Workers International League, were six members of the left wing Zionist movement Hashomer Hatzair, who were to become part of the leadership. Among the recruits to the WIL were Vincent and Lilian Swart. Vincent had been a lecturer in English, and was a poet of considerable talent. He had gone to Britain as a post-graduate student just prior to the declaration of war, and had to return immediately. After returning he turned increasingly to the left, and was actively involved in the support committee of the bus boycott in Alexandra Township in 1943-44. When he joined the WIL he brought with him some leading members of the boycott committee.
Of the earlier Trotskyists who were enroled by Lee were Raymond Lake, Zina Blank, Issie Pinchuk and several others. Nearly all withdrew within the first year, and little is known of their personal histories. On the other hand, a few African trade unionists joined, or were associated with, the WIL. Except for Dan Koza, who never spoke of his personal life, little is known of the other black members.
* *  *  *  *  *

The Case of Comrade Pick

IN 1990 the CPSA issued an illustrated book entitled The Red Flag in South Africa. On page 20, veteran Stalinist, Ray Alexander Simons wrote a piece entitled: ‘How and why we expelled comrade Joe Pick.’ She explained: the Central Committee in Johannesburg sent a comrade to Cape Town to hasten the Bolshevisation of the party. He was put up at the house of Joe Pick. Then nemesis struck:
’Under the bed he was sleeping in he [the comrade from Johannesburg] found three unsold copies of the party journal Umsebenzi. They were part of a batch given to comrade Joe Pick to sell. Pick had already returned in full the sum owing on the batch. The money for these three unsold copies obviously had come out of his own pocket. Nevertheless, he was expelled from the Party for failing to carry out his duty to the full. That’s how things were in those days.’
It is not certain why Ray Simons waited 60 years to tell this story. A search under the bed, three unsold journals, the money paid, but out he went: ‘That’s how things were in those days.’ Ray Simons also gives the name of the man who went down to Cape Town. He was Lazar Bach—not an insignificant figure in the history of the CPSA. Lazar Bach went to the USSR, got mixed up with the wrong people, and was sent to the gulag. There he was shot or died, and, except for the Trotskyists, everybody said they did not know what happened. Even his lover said she did not know. Lazar Bach was rehabilitated in 1990, and his ghost did a little dance in heaven. So now the story can be told. You see, comrades, it can be said by comrade Ray, Lazar Bach was a bad, bad man. He was only being punished for expelling Joe Pick. Or was he?
What Ray Simons does not say is that Joe Pick opposed the Black Republic slogan. Is that not the real reason for his expulsion in 1931? Poor Lazar Bach, even after rehabilitation, his name is not safe in the hands of his one-time comrades.
***Free The Cuban Five- Ahora!-In Defense Of The Cuban Revolution


The following is being passed on from the Partisan Defense Committee (2008). Please note the link to the National Committee to Free the Five below to find more information about the Cuban Five. As always here is a case where defense of the Cuban revolution begins concretely with the defense of the Five- Libertad Ahora!

http://freethefive.org/

The Cuban Five have now been incarcerated for almost ten years. Three Cuban citizens and two U.S. citizens who infiltrated and monitored violent anti-communist exile groups in Florida in order to stop terrorist attacks against Cuba, these men were arrested in 1998 under the Clinton administration on bogus charges of conspiracy to commit espionage and murder, as well as lesser charges like failing to register as agents of a foreign power. After being tried in Miami, a den of counterrevolutionary gusano (worm) activities, Gerardo Hernandez was sentenced to two life terms plus 15 years; Antonio Guerrero and Ram6n Labanino to life plus ten and 18 years, respectively; Fernando Gonzalez to 19 years; and Rene Gonzalez to 15 years. They are held in federal maximum security prisons, separated by hundreds of miles from loved ones, their lawyers and each other. As Marxists, we demand immediate freedom for the Cuban Five, whose heroic actions were in defense of the Cuban Revolution against U.S. imperialism and its counterrevolutionary agents.

From the CIA-backed invasion at the Bay of Pigs in 1961, to the repeated attempts on Fidel Castro's life, to the ongoing starvation embargo, the U.S. imperialists, under both Democratic and Republican administrations, have never ceased in their drive to overthrow the Cuban Revolution. In 2002, Ana Belen Montes, a Defense Intelligence Agency officer, was sentenced to 25 years for passing military information to the Cuban government.

In their drive to restore capitalism in Cuba, the U.S. rulers have trained terrorists like Orlando Bosch and Luis Posada Carriles, who engineered the 1976 bombing of a Cubana airliner that killed 73 people. In the 1990s, as the Cuban government began to promote tourism, gusano groups launched a campaign of bombings that targeted hotels and airport buses in an attempt to cripple the economy. Posada has admitted to masterminding bombings of tourist spots in Havana in 1997 that killed an Italian businessman. We say: Send Posada and Bosch back to Cuba to be tried by their victims!

It was in the context of such terrorist activity that gusano activities were being monitored by the Cuban Five, three of whom were veterans of Cuba's military campaign in Angola that in the 1970s and '80s fought the U.S.-sponsored invasion by the South African apartheid regime. In June 1998, the Cuban government shared its intelligence on gusano terrorist activity with the FBI. In September of that year, the FBI arrested the Cubans instead of the CIA's "ex"-employees.

The government built its case on "conspiracy to commit espionage" charges, conspiracy charges being the hallmark of political witchhunts when the government has no evidence that an actual crime has been committed. Months after their arrest, "conspiracy to commit murder" was tacked on to the charges against Gerardo Hernandez in connection with the deaths of four pilots from the Brothers to the Rescue gusano outfit. The latter were shot down by the Cuban air force in 1996 after repeatedly and provocatively flying into Cuban airspace in a brazen challenge to the country's air defenses.

Held in Miami, the trial was engulfed in anti-communist hysteria and intimidation of anyone not toeing the gusano line on Cuba. The judge refused five defense requests for a change of venue. During jury selection, potential jurors asked to be excused, fearing the consequences of rendering an "unsatisfactory" verdict. The impaneled jurors' license plates appeared on nightly news broadcasts. The prosecution claimed that Guerrero, who worked as a janitor at the Boca Chica Naval Air Station in Key West, had endangered secret U.S. military plans by watching aircraft take off and land in training exercises. As Guerrero's lawyer pointed out, the information he gathered "could've been published in the Miami Herald." So inflamed was the atmosphere that the jury even convicted Hernandez of conspiracy murder charges that the prosecution itself had already concluded would be an "insurmountable hurdle" to prove!

In 2005, a three-judge panel of the Eleventh Circuit Court of Appeals in Atlanta threw out the 2001 convictions and ordered a new trial in a new venue because of the "pervasive community prejudice" in Miami. The Justice Department under Alberto Gonzales appealed for a rehearing by the full court, which reinstated the convictions in August 2006. Last August, another three-judge panel heard oral arguments in the case that this time focused on the bogus murder and espionage charges and the gross prosecutorial misconduct.

The brutality these five men endure in prison is designed to break them and echoes the treatment of other class-war prisoners like Leonard Peltier and Mumia Abu-Jamal. Before their trial even started, the Cuban Five spent 17 months in solitary. Between their convictions in June and their sentencing in December 2001, they spent 48 days in the hole. In 2003 as they worked on their first appeal, they were sent to solitary and denied communication with the outside world, even their lawyers.

Every family visit involves an arduous and arbitrary visa process. Sometimes a relative waits out the precious time they are allotted and never gets to see their loved one. Adriana Perez, wife of Gerardo Hernandez, has been repeatedly denied a visa. Olga Salanueva, wife of Rene Gonzalez, was deported on phony spy charges in 2000.

In combatting the degenerate end-products of a decaying capitalism, the Cuban Five have performed a service not only in defense of Cuba but for working people throughout the hemisphere and around the world. Free the Cuban Five! Defend the Cuban Revolution
******
Good News For The Cuban Five-Free The Rest(Feb 27,2014)

Cuban Spy Set to Be Released from U.S. Prison

collapse story

A Cuban intelligence officer convicted of spying in the United States was set to be released from federal prison on Thursday after serving around 15 years.
Fernando Gonzalez, 50, a member of the so-called Cuban Five, will be released and is expected to return to Cuba in a few days, the Spanish-language El Nuevo Herald reported.
Gonzalez and fellow members of the spy ring -- that was also known as the Miami Five -- were arrested in 1998. The Cuban government eventually acknowledged that they targeted anti-Cuban government exile groups in the United States but denied they spied on American interests. All five were convicted of spying on U.S. military installations.
One member of the group, Gerardo Hernandez, was charged with conspiracy to murder after he gathered information on Brothers to the Rescue, a Cuban exile group that dropped anti-government leaflets on Cuba. Four members of Brothers to the Rescue died in 1996 after their two planes were shot down by the Cuban air force. Hernandez was handed a double life sentence plus 15 years.
Rene Gonzalez, another member of the jailed group, was released in 2011. Ramon Labanino and Antonio Guerrero remain in prison.
F. Brinley Bruton and Mary Murray of NBC News contributed to this report.

Tuesday, April 01, 2014

During The 150th Anniversary Commemoration Of The American Civil War –In Honor Of The Union Side- The Third Hard Year Of War-A Book Review
 
 

From The Pen Of Frank Jackman

I would not expect any average American citizen today to be familiar with the positions of the communist intellectuals and international party organizers (First International) Karl Mark and Friedrich Engels on the events of the American Civil War. There is only so much one can expect of people to know off the tip of the tongue what for several generations now has been ancient history.  I am, however, always amazed when I run into some younger leftists and socialists, or even older radicals who may have not read much Marx and Engels, and find that they are surprised, very surprised to see that Marx and Engels were avid partisans of the Abraham Lincoln-led Union side in the American Civil War. I recently placed a number of the Marx-Engels newspaper articles from the period in this space to show the avidity of their interest and partisanship in order to refresh some memoires and enlighten others. As is my wont I like to supplement such efforts with little sketches to illustrate points that I try to make.   

Given that Marx and Engels have always been identified with a strong anti-capitalist bias for the unknowing it may seem counter-intuitive that the two men would have such a positive position on events that had as one of its outcomes an expanding unified American capitalist state. A unified capitalist state which ultimately led the vanguard actions against the followers of Marx and Engels in the 20th century in such places as Russia, China, Cuba and Vietnam. The pair were however driven in their views on revolutionary politics by a theory of historical materialism which placed support of any particular actions in the context of whether they drove the class struggle toward human emancipation forward. So while the task of a unified capitalist state was supportable on historical grounds in the United States of the 1860s alone (as was their qualified support German unification later in the decade) the key to their support was the overthrow of the more backward slave labor system in one part of the country (aided by those who thrived on the results of that system like the Cotton Whigs in the North) in order to allow the new then progressive capitalist system to thrive.        

In the age of advanced imperialism today, of which the United States is currently the prime example, and villain, we find that we are, unlike Marx and Engels, almost always negative about capitalism’s role in world politics. And we are always harping on the need to overthrow the system in order to bring forth a new socialist reconstruction of society. Thus one could be excused for forgetting that at earlier points in history capitalism played a progressive role. A role that Marx, Engels, Lenin, Trotsky and other leading Marxists, if not applauded, then at least understood represented human progress. Of course, one does not expect everyone to be a historical materialist and therefore know that in the Marxist scheme of things both the struggle to bring America under a unitary state that would create a national capitalist market by virtue of a Union victory and the historically more important struggle to abolish slavery that turned out to a necessary outcome of that Union struggle were progressive in our eyes.

Furthermore little is known about the fact that the few Marxist supporters in the United States during that Civil period, and the greater German immigrant communities that had spawned up when radicals were force to flee Europe with the failure of the German revolutions of 1848 were mostly fervent supporters of the Union side in the conflict. Some of them called the “Red Republicans” and “Red 48ers” formed an early experienced military cadre in the then forming Union armies.
 
Below is a 1939 book review highlighting key points of their interest in the evolving situation in the United States from1861-65. 
 
 

Karl Marx and Frederick Engels on the US Civil War

Author: 
George Novack

Engels called the American Civil War “the first grand war of contemporaneous history”. Marx later hailed it as “the greatest event of the age”. Today when the nineteenth century has receded into the distance and the bourgeois power that issued out of the Civil War bestrides the world, we can realize the colossal magnitude of the conflict far better than they. The Second American Revolution stands out as the decisive turning point of Nineteenth century history.

All the more valuable therefore are the views of these two great working class leaders on the Civil War in the United States while it was still in progress, now made available as a whole for the first time in English. These writings consist of seven articles contributed to the New York Tribune and thirty-five to the Vienna Presse in 1861-1862 together with sixty-one excerpts from the correspondence between Marx and Engels during 1861-1866. The editor has also appended two addresses written by Marx for the First International, one to President Lincoln and the other to President Johnson.

In turning to these writings for the first time this reader received three immediate impressions. First, the evergreen quality of these articles written so many years ago. How little faded they are by the passage of time! Then the astonishingly intimate knowledge of American history possessed by Marx and Engels, which would go far to dispel the ignorant prejudice that these Europeans were unfamiliar with the peculiar conditions of the United States. Finally, the incisiveness of their most casual comments on personalities and events coupled with the remarkable insight of their observations. Again we see what inexhaustible vitality and prophetic power is lodged in the materialist interpretation of history discovered by these master minds, which enabled them to plumb deep below the billowing surface of events and fathom the underlying formations and motive forces of history in the making.

These genial powers shine forth in the following quotation from the first article, which summarizes the sixty years of American politics before the Civil War in five succinct sentences.

The progressive abuse of the Union by the slave power, working through its alliance with the Northern Democratic Party, is, so to say, the general formula of United States history since the beginning of this century. The successive compromise measures mark the successive degrees of the encroachment by which the Union became more and more transformed into the slave of the slave-owner. Each of these compromises denotes a new encroachment of the South, a new concession of the North. At the same time none of the successive victories of the South was carried but after a hot contest with an antagonistic force in the North, appearing under different party names with different watchwords and under different colors. If the positive and final result of each single contest told in favor of the South, the attentive observer of history could not but see that every new advance of the slave power was a step forward to its ultimate defeat. (Marx, The American Question in England, New-York Daily Tribune, October 11, 1861.)

The rise and fall of the slave power is the grandest example of the dialectic in American history. The slaveholders had to be lifted to the heights before they were dashed to the ground and annihilated forever in the Civil War, an historical precedent it is good to keep in mind when the advancing world reaction seems to be carrying everything before it.

The first two articles of the series contributed to the Vienna Presse written in refutation of the arguments disseminated by the Southern sympathizers in England, are the meatiest portions of this collection. The pro-slavery advocates contended, first that the war between the North and South was nothing but a tariff war; second, that it was waged by the North against the South to maintain the Union by force; and, third, that the slave question had nothing to do with it.

Marx easily explodes the first argument with five well-placed facts to the contrary. In answer to the second, he points out that the war emanated, not from the North, but from the South. The Civil War originated as a rebellion of the slaveholding oligarchy against the Republican government. Just as the bombardment of Fort Sumter started the war, so Lincoln’s election, gave the signal for secession. Lincoln’s victory was made possible by the breach between the Northern and Southern wings of the Democratic Party, and the rise of the Republican Party in the new Northwest. The key to secession was therefore to be found in the upsurge of the Northwest. By splitting the Democratic ranks and supporting the Republican candidate, the Northwestern states upset the balance of power which had enabled the slave power to rule the Republic for six decades and thereby made secession necessary and inevitable.

With the principle that any further extension of slave territory was to be prohibited by law, the Republicans attacked the rule of the slaveholders at its root. A strict confinement of slavery within its old terrain was bound according to economic law to lead to its gradual effacement, in the political sphere to annihilate the hegemony that the slave states exercised through the Senate, and finally to expose the slaveholding oligarchy within its own states to threatening perils from the side of the “poor whites”. The Republican election victory was accordingly bound to lead to the open struggle between North and South.

The assumption of state power placed a noose in the hands of the Republican bourgeoisie which they could draw as tight as they pleased around the neck of the slave power until they had succeeding in strangling it. Having lost control of the government to their adversary and faced with the prospect of slow death, the slaveholders determined to fight for their freedom—to enslave others!

The political contest which resulted in civil war was but the expression of profound economic antagonisms between the slave and free states. According to Marx, the most important of these was the struggle over the possession of the territories necessary for the expansion of their respective systems of production. In a striking phrase Marx states that “the territorial contest which opened this dire epopee was to decide whether the virgin soil of immense tracts should be wedded to the labor of the immigrant or prostituted to the tramp of the slavedriver”. The Western lands were the rock on which the Union was shipwrecked.

To those who represent the slaveholder’s rebellion as a defensive, and, therefore, a just war, Marx replied that it was the precise opposite. The dissolution of the Union and the formation of the Confederacy were only the first steps in the slaveholders’ program. After consolidating their power, the slavocracy must inevitably strive to conquer the North and to extend its dominion over the tropics where cotton could be cultivated. “The South was not a country... but a battle cry”; the war of the Southern Confederacy “a war of conquest for the extension and perpetuation of slavery”. The slave-owners aimed to reorganize the Union on the basis of slavery. This would entail the subjugation of North America, the nullification of the free institutions of the Northern states, the perpetuation of an obsolete and barbaric method of production at the expense of a higher economic order. The triumph of the backward South over the progressive North would deal an irreparable blow to human progress.

To those who argued that slavery had nothing to do with the Civil War because the Republicans feared to unfurl the banner of emancipation at the beginning of the conflict, Marx pointed out that the Confederacy itself proclaimed the foundation of a republic for the first time in modem history with slavery as its unquestionable principle. Not only the secession movement but the war itself was, in the last analysis, based upon the slave question.

Not in the sense of whether the slaves within the existing slave states would be emancipated or not (although this matter, too, must sooner or later be settled), but whether twenty million men of the North should subordinate themselves any longer to an oligarchy of three hundred thousand slaveholders; whether the vast territories of the republic should be planting-places for free states or for slavery; finally, whether the national policy of the Union should take armed propaganda of slavery in Mexico, Central and South America as its device.

Thus Marx proceeds from the political to the economic and finally to the social core of the Civil War. With surgical skill he probes deeper and deeper until he penetrates to the heart of the conflict. “The present struggle between the North and South,” he concludes, “is nothing but a struggle between two social systems; between the system of slavery and the system of free labor.” The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other.” If this conclusion appears elementary to us today, it is only because history has absolutely confirmed it. But one has only to compare Marx’s words at the opening of the Civil War with the writings of the other politicians of the period to appreciate their foresight.

In connection with this admirable account of the causes of the war, Marx underscores the crucial political, economic, and military importance of the border states. These states, which were neither slave nor free, were a thorn in the side of the South on the one hand, and the weakest part of the North on the other. The Republican government was inclined toward a weak, cowardly, and conciliatory policy of waging the war out of regard for the support of these ambiguous allies and did not throw off their constraining influence until the war was half over.

Marx and Engels followed the military aspects of the conflict with the closest attention. “The General” in particular was absorbed by the tactics and strategy of the contending forces. He was justly impatient with the Fabian policies of McClellan and his “anaconda plan” for surrounding, constricting, and crushing the South, advocating instead a bold and sharp stroke launched at the middle of the South. He thus anticipated in 1862 Sherman’s decisive march through Georgia two years later. Exasperated by the manifold blunders and half-heartedness of the Union generals as well as the reluctance of the Republican bourgeoisie to use revolutionary methods in waging the war, he at one time despaired of a Northern victory. But Marx, with his eye upon the immensely superior latent powers of the North and the inherent weaknesses of the South, chided him for being “swayed a little too much by the military aspect of things”.

The majority of these articles deal with various international aspects of the Civil War, among them the diplomatic jockeying of the great European powers, so reminiscent of the present Spanish Civil War, as well as the intrigues of Napoleon the Little in the chancelleries of Europe and his adventures in Mexico. Marx and Engels were concerned with the international events as foreign correspondents, as residents of England, but above all as revolutionary proletarian internationalists. Marx kept close surveillance over the efforts to embroil England in a war against the Union and exposed the factors that kept the Palmerston government in check: the increasing dependence of England on American foodstuffs, the superior preparedness of the United States for war, the rivalry between the Whigs and Tories in the coalition cabinet and, last but not least, the fear of the people. Marx played a leading role in frustrating the plans of the war-hawks by mobilizing the English workers in huge public meetings of protest against the Southern sympathizers among the English upper crust.

These miscellaneous writings do not constitute either a comprehensive or definitive treatment of the Civil War and the revolution interlaced with it. Marx and Engels would undoubtedly have revised and elaborated not a few of the judgments they expressed at the moment in the light of subsequent developments. The last extracts from their correspondence show them in the act of changing their previous opinion of Johnson. Here are a few points that call for correction or amplification. In concentrating upon the more immediate causes of the Civil War, Marx and Engels do not delve into the general economic background of the conflict. Their survey needs to be supplemented by an account of the maturing crisis within the slave system and the impetuous rise of Northern capitalism which provided the economic premises of the Civil War.

Marx was mistaken in attributing the removal of Frémont solely to political intrigue. This Republican General was caught in flagrante delicto. His wife accepted expensive gifts from army contractors while the Department of the West under his command was a grafter’s paradise. In one deal Frémont purchased 25,000 worthless Austrian muskets for $166,000; in another, financed by J.P. Morgan, he bought for $22 each condemned guns which the War Department itself had illegally sold a few months before for $3.50 each! And the House Committee of Investigation uncovered even worse cases of corruption. Possibly Marx became acquainted with these facts when he studied the official reports. That would account for his failure to return to the subject, as he promised.

The principal lack in these writings from our present standpoint is the absence of distinction between the separate and potentially antagonistic class forces allied on the side of the Union. In particular, insufficient stress is laid upon the special political position, program, aims, and interests of the Republican big bourgeoisie who headed the state and led the army. This was not accidental. Marx and Engels emphasized the broad outlines and major issues uppermost at the moment and more or less set to one side for future consideration the forces and problems which lurked in the background and came to the fore at a later stage of the struggle.

A few words must be said about the editor’s introduction. It is liberally smeared with Stalinism. This substitute for Marxism is, like certain substitutes for mayonnaise, concocted by omitting or adulterating the principal ingredients. Mr. Enmale would have us believe that out of the Civil War a truly democratic government emerged in the United States.
“In its Civil War phase, the revolution abolished chattel slavery, and destroyed the old plantocracy,” he remarks. “At the same time it insured the continuance of democracy, freedom, and progress by putting an end to the rule of an oligarchy, by preventing further suppression of civil liberties in the interests of chattel slavery, and by paving the way for the forward movement of American labor.”

How Marx in his wrath would have hurled his Jovian thunderbolts at the head of the vulgar democrat who uttered such deceitful phrases—and in his name! The Civil War put an end to one oligarchy and marked the beginning of another, which Marx himself characterized, in a later letter to Engels, as “the associated oligarchy of capital”, which in its turn became the bulwark of reaction, suppressed civil liberties, and exerted every effort to check the advance of American labor. It is not impossible that Mr. Enmale is unacquainted with this letter, written on the occasion of the bloody suppression of the great railroad strikes of 1877 by the Federal troops, since it was omitted from the English edition of the Correspondence issued by the same house. But Enmale’s ignorance of Marx’s views does not excuse his crude falsification of American history since the Civil War. In fairness to the editor, it must be said that his notes and biographical index are accurate and very helpful.

The Civil War opened the road for the final triumph of the bourgeois-democratic revolution in the United States. During the fight to the death with the slavocracy, Marx and Engels in their capacity as revolutionary labor leaders correctly stressed the positive, democratic, progressive and revolutionary significance of the struggle waged by the bourgeois republic. They based their practical political policy on the fact that the struggle of the working class for its own emancipation would be promoted by the victory of the North and thrown back by the triumph of the Confederacy. At the same time they never proclaimed their political confidence in the Republican bourgeoisie, freely criticized their conduct of the war, and maintained their independence vis-à-vis their temporary allies.

In the years that have elapsed since its conquest of power, the capitalist regime has become the mainstay of reaction in the United States and throughout the world. While giving full credit to the achievements of the Second American Revolution, contemporary Marxists are first of all obliged to expose the negative bourgeois, reactionary sides of its character which historical development have thrust to the forefront. In this way they will remain true, not to the dead letter, but to the living spirit of Marxism embodied in these precious pages.

New International Feb 1939

The Civil War in the United States, by By KARL MARX and FREDERICK ENGELS

Edited and introduced by Richard Enmale New York. International Publishers.
 
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***Songs To While Away The Class Struggle By-The Doors



Peter Paul Markin comment December 2013:

A while back, maybe a few years ago, I started a series presented under the headline Songs To While Away The Class Struggle By where I posted some songs that I thought would get us through the “dog days” of the struggle for our socialist future. Posted at a time, 2009, when it was touch and go whether there would be some kind of uprising against the economic royalists (chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations. Subsequently, while there were momentary uprisings, the response from the American and world working classes has if anything entrenched those interests. So as the dog days continue I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

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WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, Peter Paul Markin, always used to make a point of answering, or rather arguing with anybody who tried to tell him back in the day that “music was the revolution.”  Meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame) that eight or ten Give Peace A Chance, Kumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsian Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down, Olde Saco Park, would not feed on itself and grow to such a critical mass that the enemies of good, kindness, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too into the moment, too into finding weed, hemp, mary jane and some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music or any mere cultural expression would be unable to carry enough weight to turn us back to the garden. Although I guess that I would err on the side of the angels and at least wish they could have carried the day against the monsters of the American imperium we confronted back in the day.                 

Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising to smite our dreams) I thought back to my own musical appreciations. In my jaded youth I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia.   

The origin of my emergence into roots music first centered on the blues, country and city with the likes of Son House , Skip James, Mississippi John Hurt, Muddy Waters, Howlin’ Wolf and Elmore James, then early rock and roll, you know the rockabillies and R&B crowd, Elvis, Jerry Lee, Chuck, Roy, Big Joe and Ike, and later, with the folk revival of the early 1960’s, folk music, especially the protest to high heaven sort, Bob Dylan, Dave Von Ronk, Joan Baez, etc. As I said I have often wondered about the source of this interest.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bone) and so on.

And all those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase epitomized roots music. That hurt, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic the Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Jim was part of the trinity – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour) - Drugs, sex, and rock and roll. And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments, felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard Milhous Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by his protégés, hangers-on and their descendants has been a heavy price to pay for our youthful errors. And Markin would surely endorse this sentiment. Enough.

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The Latest From The Rag Blog-A Voice Of The Old New Left   




Click below to link to The Rag Blog  

http://www.theragblog.com/

 

Peter Paul Markin comment:

When we were young, meaning those of us who were militant leftist baby-boomers from what I now call the “Generation Of ‘68”, we would chuckle/gasp/shriek in horror when some Old Leftists tried to tell us a few of the ABCs of radical politics. Those scorned old leftists, mainly old Stalinist Communist Party hangers-on or moribund Trotskyist Socialist Workers Party members who had come of political age in the 1930s and 1940s had nothing to tell us young stalwart in-your-face- rebels who were going to re-invent the world, re-invent it without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress.

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads. Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists. Problem is that unlike our 1960s generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be. That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And the place they have congregated, for better or worse, at least from what I can see is at this site.          

 

 

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody, with some kind of name, and who is still around from the 1960s has found a home here. The remembrances and recollections are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time new left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. Still this is a must read blog for today’s left-wing militants.

A Markin disclaimer:

I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Sometimes I will comment on my disagreements and sometimes I will just let the author/writer shoot him or herself in the foot without note. Off hand, as I have mentioned before in other contexts, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in the entries on this website. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. Read on.
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Bob Feldman :
A People’s History of Egypt, Part 20, 1990-1992

The Mubarak regime, supported financially and militarily by the United States, was accused of serious human rights violations, including extensive use of torture.

mubarak and bush one
Egyptian President Hosni Mubarak walks with President H.W. Bush on White House grounds, April 4, 1989. Photo by Doug Mills / AP.
By Bob Feldman | The Rag Blog | March 26, 2014
[With all the dramatic activity in Egypt, Bob Feldman's Rag Blog "people's history" series, "The Movement to Democratize Egypt," could not be more timely. Also see Feldman's "Hidden History of Texas" series on The Rag Blog.]
The only legal leftist opposition party which the Mubarak regime still allowed in 1990, al-Tagammu, “absorbed many radical Egyptians” who still believed “that significant change” in Egypt “can be accomplished only by assembling democrats, Marxists, Nasserists, and independents into a united force against the present regime,” as the 1990s began, according to Selma Botman’s The Rise of Egyptian Communism, 1939-1970.
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