Songs To While Away The Class Struggle By-In Honor Of The Frontline Defenders Of The International Working Class-From Our Forebears The Diggers Of The English Revolution-“The World Turned Upside Down”

A YouTube film clip of Billy Bragg (Known In This Space As Narrator Of Woody Guthrie And His Guitar: This Machine Kills Fascists )performing The World Turned Upside Down.

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An Injury To One Is An Injury To All!-Defend The International Working Class Everywhere!

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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!

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A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around.Organize the unorganized-Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.

* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).

*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran!Hands Off Syria! U.S. Hands Off The World!

*Fight for a social agenda for working people! Quality Free Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

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As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!

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Markin comment:

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

THE FOLLOWING IS A SONG BASED ON THE DIGGER EXPERIENCE IN 1650

If John Milton was the literary muse of the English Revolution then the Diggers and their leader, Gerrard Winstanley, were the political muses.

The World Turned Upside Down

We will not worship the God they serve, a God of greed who feeds the rich while poor folk starve.

In 1649 to St. George's Hill

A ragged band they called the Diggers came to show the people's

will

They defied the landlords, they defied the laws

They were the dispossessed reclaiming what was theirs.

We come in peace, they said, to dig and sow

We come to work the lands in common and make the waste

ground grow

This earth divided we will make whole

So it may be a common treasury for all "**

The sin of property we do disdain

No man has any right to buy or sell the earth for private gain

By theft and murder they took the land

Now everywhere the walls spring up at their command

They make the laws to chain us well

The clergy dazzle us with heaven, or they damn us into hell

We will not worship the God they serve,

a God of greed who feeds the rich while poor folk starve

We work and eat together, we need no swords

We will not bow to masters, nor pay rent to the lords

Still we are free, though we are poor

Ye Diggers all, stand up for glory, stand up now!

From the men of property the orders came

They sent the hired men and troopers to wipe out the Diggers'

claim

Tear down their cottages, destroy their corn

They were dispersed - only the vision lingers on

Ye poor take courage, ye rich take care

This earth was made a common treasury for everyone to share

All things in common, all people one

They came in peace - the order came to cut them down

WORDS AND MUSIC BY LEON ROSSELSON, 1981

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The Promise of a Socialist Society

(Quote of the Week)

Workers Vanguard No. 1025	31 May 2013

TROTSKY

LENIN

The Promise of a Socialist Society

(Quote of the Week)

In the selection below, Friedrich Engels makes plain how proletarian revolution opens the road to an emancipated future in which the productive powers of humanity are unleashed for the benefit of all mankind.

Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them. Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself....

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears.... Man’s own social organisation, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, with full consciousness, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is humanity’s leap from the kingdom of necessity to the kingdom of freedom.

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

—Friedrich Engels, Anti-Dühring (1878)

The Latest From The Partisan Defense Committee Website-

James P.Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.

Click below to link to the Partisan Defense Committee website.

http://www.partisandefense.org/

Reposted from the American Left History blog, dated December 1, 2010.

Markin comment:

I like to think of myself as a fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. And an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers, articulate death row prisoners, anti-fascist street fighters to black liberation fighters who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters who took Che’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year, however, in light of the addition of Attorney Lynne Stewart* (yes, I know, she has been disbarred but that does not make her less of a people’s attorney in my eyes) to the stipend program, I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson, present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthersin their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven,  as represented by two of the Omaha Three (Poindexter and wa Langa), in their better days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today; the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone. 

The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism

Click below to link to the Histomat:Adventures in Historical Materialism blog  

http://histomatist.blogspot.com/

Markin comment:

While from the tenor of the articles, leftist authors featured, and other items it is not clear to me that this blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.

Additional Markin comment:

I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.

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From The Abraham Lincoln Brigade Archive Website- The Alba Blog

Click below to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping in the International Brigades that fought for our side, the side of the people in the Spanish Civil War, 1936-39.

http://www.albavolunteer.org/category/blog/

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. Viva La Quince Brigada!  
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From The Archives Of The American And International Left -

Markin comment:

This archival issue of the Spartacist journal may be of some historical interest for old "new leftists,” perhaps, as well as for younger militants interested in various political, cultural and social questions that intersect and directly affect the ebb and flow of the class struggle. Or for those just interested in a Marxist position on a series of social and political questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Spartacist and other periodicals from other leftist organizations, past and present, periodically throughout the year.

Additional Markin comment:

I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.

From The Archives Of  Women And Revolution

Markin comment:

The following is an article from an archival issue of Women and Revolution that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of  Women and Revolution during Women's History Month and periodically throughout the year.

Women and Revolution-1971-1980, Volumes 1-20  


http://www.marxists.org/history/etol/newspape/w&r/WR_001_1971.pdf

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The Latest From The "Jobs With Justice Blog"-The Seemingly One-Sided Struggle Continues-It's High Time To Push Back-Push Back Hard-30 For 40 Is The Slogan Of The Day.

Click below to link to the Jobs With Justice Blog for the latest national and international labor news, and of the efforts to counteract the massively one-sided class struggle against the international working class movement.

http://www.jwjblog.org/

From the American Left History blog-Wednesday, June 17, 2009
 

With Unemployment Too High, Way Too High - The Call "30 For 40"- Now More Than Ever- The Transitional Socialist Program

Click Below To Link To The Full Transitional Program Of The Fourth International Adopted In 1938 As A Fighting Program In The Struggle For Socialism In That Era. Many Of The Points, Including The Headline Point Of 30 Hours Work For 40 Hours Pay To Spread The Work Around Among All Workers, Is As Valid Today As Then.

http://www.marxists.org/archive/trotsky/1938/tp/index.htm

Guest Commentary
 

From The Transitional Program Of The Fourth International In 1938- Sliding Scale of Wages and Sliding Scale of Hours

Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.

The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.

Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.

Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment,“structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.

Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.

The Latest From The “Veterans For Peace” Facebook Page-Gear Up For The Spring 2014 Anti-War Season-Troops Out Of Afghanistan Now!-Hands Off The World!

Click below to link to the Veterans For Peace Facebook page for the latest news on what anti-war front the organization is working on.

http://www.facebook.com/#!/pages/Veterans-For-Peace/49422026153

A Stroll In The Park On Veterans Day-Monday November 11, 2013 - Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Syria! Hands Off Iran! Hands Off The World!

Peter Paul Markin comment:

Back on Veterans Day 2010 I happened to be at the Boston Common located just off the downtown section when I came across some white flags, maybe twenty, waving in the distance over near when Charles Street intersects Beacon Street (the main street of the famous Beacon Hill section of Boston). Since I was heading that way I decided to check out what those flags were all about. Upon investigation I found that the white flags also contained in black outline a peace dove symbol and the words Veterans for Peace. Yah, sign me up, my kind of guys and gals. So, to make a long story short,  I marched with the contingent that year in their spot behind, and not part of, the official parade sponsored by the city (the reason for that separation will be described in more detail below) and have marched each year since, including this year. Previously in promoting and commemorating this peace event I have recycled my sketch from 2010 out of laziness, hubris, or the basic sameness of the yearly event. I have updated that sketch a bit here to reflect on this year’s event.    
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Listen, I have been to many marches and demonstrations for democratic, progressive, and socialist causes in my long political life. Some large, many small but both necessary. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have, like I have, “switched” over to the other side, have gotten “religion” on the questions of war and peace and what to do about it, have exposed the better angels of their nature after the long hard thrust of war, and preparations for war have lost their allure, and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system has embarked upon.
 

From as far back as in the Vietnam Veterans Against the War (VVAW) days (the days when even guys like the present Secretary of State John Forbes Kerry had to march in the streets to allay their angers and hurts) I have always felt that ex-soldiers (hell, active soldiers too, if you can get them out of the barracks, off the bases, and into the streets as happened a little as the Vietnam War moved relentlessly onward ) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, don’t do a bookish analysis, complete with footnotes, of the imperial system and their cog part in it, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (the infamous “battle of the barstool,” no, battles) and donning the old overstuffed moth-eaten uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened in 2010 (and this year) as well. What also happened in Boston this year as in 2010 (and other years but I had not been involved in prior marches) was that the Smedley Butler Brigade of Veterans for Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one, one o’clock in the afternoon in downtown Boston near the Common.

Previous to 2010 there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events so all I know is that were some heated disputes) You know the "super-patriots" vs. “commie symps” thing that has been going on as long, maybe before, as there have been ex-soldiers (and others) who have differed from the bourgeois parties’ pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set in 2010 and this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated that year, if you can believe this, from the main body of the official parade by a medical emergency truck. This year by a phalanx of Boston Police motorcycle cops. Nice, right? Something of the old "I’ll take my ball and bat and go home" by the "officials" was in the air on that one on every occasion.

In the event this year’s march went off as usual for both parties, as we waited behind the motorcycle cordon for the “officials” to pass by. While waiting I noticed that while the anti-war contingent was about the same size as it has been for the past few years that I have participated, filled out with other peace activists from Quakers and shakers to ranters and chanters and ant-drone folk (strolling along with a mobile replica of a drone to make their point nicely), all angelic, or at least all also on the right side of the angels, the VFP component looked a little smaller. This reflecting the inevitable aging, can’t make the walk, reality that VFP like myriad peace and social justice-oriented organizations are now peopled, alarmingly so, mainly by older activists who cut their teeth in the struggles of the 1960s (or earlier).

Equally as alarming was the sight of more of my Vietnam era veterans using canes, walkers and other aids to either walk the parade or to get around and listen to the program at the end of the march at the Samuel Adams Park at Fanuiel Hall. The hopeful sign though was an increased number of Iraq (Iraq 2003) and Afghanistan veterans who have had enough time to reflect on their war experiences and made a decision to come over to the side of the angels. One such veteran spoke from platform, as did veterans from the Korean and Vietnam War eras, as well as a speaker on behalf of Chelsea Manning, the heroicWikileaks whistle-blower soldier.            

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in this wicked old world. In order to form up, and this was done knowingly by VFP organizers in 2010 and this year well, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we again this year formed the caboose of this thing the crowds along the parade route actually waited for us after the official paraders had marched by and waved, clapped, and flashed the ubiquitous peace sign at our procession from the sidelines. Be still my heart.

That response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these fellow vets would go beyond then “bring the troops home” and pacific vigil tactics and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from everywhere, embrace a more studied response to the nature of war policy “in the belly of the beast” then we could maybe start to get somewhere out on those streets. But today, like at that first white flag sighting in 2010 I was very glad to be fighting for our socialist future among those who know first-hand about the dark side of the American experience. No question.

From The Pen Of Vladimir Lenin -Leader Of The Russian October 1917 Revolution   

Click on the headline to link to the Lenin Internet Archives.

http://www.marxists.org/archive/lenin/

Markin comment from the American Left History blog:

DVD REVIEW

LENIN-VOICE OF THE REVOLUTION, A&E PRODUCTION, 2005

Every militant who wants to fight for socialism, or put the fight for socialism back on the front burner, needs tocome to terms with the legacy of Vladimir Lenin and his impact on 20th century revolutionary thought. Every radical who believes that society can be changed by just a few adjustments needs to address this question as well in order to understand the limits of such a position. Thus, it is necessary for any politically literate person of this new generation to go through the arguments both politically and organizationally associated with Lenin’s name. Before delving into his works a review of his life and times would help to orient those unfamiliar with the period. Obviously the best way to do this is read one of the many biographies about him. There is not dearth of such biographies although they overwhelmingly tend to be hostile. But so be it. For those who prefer a quick snapshot view of his life this documentary, although much, much too simply is an adequate sketch of the highlights of his life. It is worth an hour of your time, in any case.

The film goes through Lenin's early childhood, the key role that the execution of older brother Alexander for an assassination attempt on the Czar played in driving him to revolution, his early involvement in the revolutionary socialist movement, his imprisonment and various internal and external exiles, his role in the 1905 Revolution, his role in the 1917 Revolution, his consolidation of power through the Bolshevik Party and his untimely death in 1924. An added feature, as is usual in these kinds of films, is the use of ‘talking heads’ who periodically explain what it all meant. I would caution those who are unfamiliar with the history of the anti-Bolshevik movement that three of the commentators, Adam Ulam, Richard Daniels and Robert Conquest were ‘stars’ of that movement at the height of the anti-Soviet Cold War. I would also add that nothing presented in this biography, despite the alleged additional materials available with the‘opening’ of the Soviet files, that has not been familiar for a long time.

From The Pages Of The Communist International- In Honor Of The 95th Anniversary Of The Founding Of The Communist International (1919)

Click below to link to the Communist International Internet Archives"

http://www.marxists.org/history/international/comintern/index.htm

Markin comment from the American Left History blog (2007):

BOOK REVIEW

‘LEFT-WING’ COMMUNISM-AN INFANTILE DISORDER, V.I. LENIN, UNIVERSITY PRESS OF THE PACIFIC, CALIFORNIA, 2001

An underlying premise of the Lenin-led Bolshevik Revolution in Russia in 1917 was that success there would be the first episode in a world-wide socialist revolution. While a specific timetable was not placed on the order of the day the early Bolshevik leaders, principally Lenin and Trotsky, both assumed that those events would occur in the immediate post-World War I period, or shortly thereafter. Alas, such was not the case, although not from lack of trying on the part of an internationalist-minded section of the Bolshevik leadership.

Another underlying premise, developed by the Leninists as part of their opposition to the imperialist First World War, was the need for a new revolutionary labor international to replace the compromised and moribund Socialist International (also known as the Second International) which had turned out to be useless as an instrument for revolution or even of opposition to the European war. The Bolsheviks took that step after seizing power and established the Communist International (also known as the Comintern or Third International) in 1919. As part of the process of arming that international with a revolutionary strategy (and practice) Lenin produced this polemic to address certain confusions, some willful, that had arisen in the European left and also attempted to instill some of the hard-learned lessons of the Russian revolutionary experience in them.

The Russian Revolution and after it the Comintern in the early heroic days, for the most part, drew the best and most militant layers of the working class and radical intellectuals to their defense. However, that is not the same as drawing experienced Bolsheviks to that defense. Many militants were anti-parliamentarian or anti-electoral in principle after the sorry experiences with the European social democracy. Others wanted to emulate the old heroic days of the Bolshevik underground party or create a minority, exclusive conspiratorial party.

Still others wanted to abandon the reformist bureaucratically-led trade unions to their then current leaderships, and so on. Lenin’s polemic, and it nothing but a flat-out polemic against all kinds of misconceptions of the Bolshevik experience, cut across these erroneous ideas like a knife. His literary style may not appeal to today’s audience but the political message still has considerable application today. At the time that it was written no less a figure than James P. Cannon, a central leader of the American Communist Party, credited the pamphlet with straightening out that badly confused movement (Indeed, it seems every possible political problem Lenin argued against in that pamphlet had some following in the American Party-in triplicate!). That alone makes it worth a look at.

I would like to highlight one point made by Lenin that has currency for leftists today, particularly American leftists. At the time it was written many (most) of the communist organizations adhering to the Comintern were little more than propaganda groups (including the American party). Lenin suggested one of the ways to break out of that isolation was a tactic of critical support to the still large and influential social democratic organizations at election time. In his apt expression- to support those organizations "like a rope supports a hanging man".

However, as part of my political experiences in America around election time I have run into any number of ‘socialists’ and ‘communists’ who have turned Lenin’s concept on its head. How? By arguing that militants needed to ‘critically support’ the Democratic Party (who else, right?) as an application of the Leninist criterion for critical support. No, a thousand times no. Lenin’s specific example was the reformist British Labor Party, a party at that time (and to a lesser extent today) solidly based on the trade unions- organizations of the working class and no other. The Democratic Party in America was then, is now, and will always be a capitalist party. Yes, the labor bureaucrats and ordinary workers support it, finance it, drool over it but in no way is it a labor party. That is the class difference which even sincere militants have broken their teeth on for at least the last seventy years. And that, dear reader, is another reason why it worthwhile to take a peek at this book.

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From The Massachusetts Citizens Against The Death Penalty Website

Click below to link to the Massachusetts Citizens Against The Death Penalty website.

http://www.mcadp.org/

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Markin comment:

I have been an opponent of the death penalty for as long as I have been a political person, a long time. While I do not generally agree with the thrust of the Massachusetts Citizens Against The Death Penalty Committee’s strategy for eliminating the death penalty nation-wide almost solely through legislative and judicial means (think about the 2011 Troy Davis case down in Georgia for a practical example of the limits of that strategy) I am always willing to work with them when specific situations come up. In any case they have a long pedigree extending, one way or the other, back to Sacco and Vanzetti and that is always important to remember whatever our political differences.

From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon

Click below to link to the “James P. Cannon Internet Archives.”

http://www.marxists.org/archive/cannon/works/index.htm

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Markin comment on founding member James P. Cannon and the early American Communist Party taken from a book review on the “American Left History” blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American socialist revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party.

These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third party bourgeois candidates ;trade union policy; class war defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal disputes in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the late 1920’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles in America this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.

As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism. I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.

Those Who Fought For Our Communist Future Are Kindred Spirits-James P.Cannon

 

Peter Paul Markin comment (2008):

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

***Important  Mumia Abu Jamal Update-Free Mumia

 

Click below to link to the Partisan Defense Committee Web site.

http://www.partisandefense.org/

Commentary

The legendary social commentator and stand up comic Lenny Bruce, no stranger to the American ‘justice’ system himself, once reportedly said that in the Halls of Justice the only justice is in the halls. The truth of that statement came home on Thursday March 27, 2008 as a panel of the federal Third Circuit Court of Appeals voted two to one to uphold Mumia’s conviction.

The only question left is that of resentencing- the death penalty or, perhaps worst, life in prison without parole. I have not yet read the decision but we are now a long way away from the possibility of a retrial-the narrow legal basis for even appealing in the legal system in the first place. Know this- in the end it will be in the streets and factories through the efforts of the international labor movement and other progressive forces that Mumia will be freed. That is the only way, have no illusions otherwise, whatever the next legal steps might be.

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