Monday, June 09, 2014

As The 100th Anniversary Of The Beginning of World War I (Remember The War To End All Wars) Approaches ... Some RemembrancesKarl Liebknecht- Militarism & Anti-Militarism- II. Anti-Militarism-Anti-militarism in Germany and German Social-Democracy(1907)




The events leading up to World War I from the massive military armament of almost all the capitalist and imperialist parties in Europe and elsewhere in order to stake their claim to their unimpeded share of the world’s resources to the supposedly eternal pledges by the Social-Democrats and other militant leftist formations representing the historic interest of the international working-class to stop those parties in their tracks at the approach of war were decisive for 20th century history. Over the next period as we lead up to the 100th anniversary of the start of World War I and beyond I will under this headline post various documents, manifestos and cultural expressions from that time in order to give a sense of what the lead up to that war looked like, the struggle against its outbreak before, the forlorn struggle during and the massive struggles in order to create a newer world out of the shambles of the battlefields.     

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Teddy Martin had come from a long line of workers, some of his forbears had been among the first domestic weavers in Spitalfield, the first machine-tenders in Manchester and had been workers like him and his father in the London shipbuilding trade. He knew deep in his blood there was an “us” and “them” in the world without his party, the Labor Party, having to tell him word one on the subject. He had even read Karl Marx in his early teens when he was trying to figure out why his family was stuck in the faraway outer tenements with their squalor and their human closeness (he never could get over being in close quarters ever since then). So yes he was ready to listen to what some left members of the party had to say if the war clouds on the horizon turned any darker. But, and hear him true, his was like his forbears and his father before him as loyal a man as to be found in the country. Loyal to his king (queen too if it came to that) and his country. So he would have to think, think carefully, about what to do if those nasty Huns and their craven allies making loud noises of late threatened his way of life. Most of his mates to the extent that they had any opinion were beginning to be swept up in the idea that a little war might not be such a bad thing to settle some long smoldering disputes. Still he, Teddy Martin, was not a man to be rushed and so he would think, think hard, about what to do if there was a mass mobilization.            

********

The German Social-Democratic Party had given Fritz Klein everything. Had taken him from a small furniture-making factory(less than one hundred employees constituting in those days small) where he led the fight for unionization (against all odds for that woefully unorganized industry and against the then still standing laws against unionization pressed by the state as well as well as the outlaw status of the S-D Party in those pre-legal days) and brought him along into the burgeoning party bureaucracy (boasting of this number of party publications, that number of members, and the pinnacle the votes attained for the growing number of party parliamentarians in the Reichstag). Made him a local then regional shop steward agent. Later found him a spot in the party publications department and from there to alternate member of the party’s national committee. As he grew older, got married, had two lovely children the party had severely sapped the youthful idealism out of him. Still he was stirred whenever Karl Liebknecht, old Wilhelm’s son, the father whom he knew from the old days, delivered one of his intellectual and rational attacks against the war aims of the Kaiser and his cabal. Still too though he worried, worried to perdition, that the British and, especially the French were deliberately stepping on German toes. Although tired, endlessly tired, he hoped that he would be able to stick to the Second International’s pledge made at Basle in 1912 to do everything to stop war in case it came, as was now likely. He just didn’t know how he would react, didn’t know at all.   

********

Jacques Rous (and yes he traced his family roots back to the revolution, back to the “red” priest who he was named after who had led some of the plebeian struggles back then that were defeated by those damn moderate cutthroats Robespierre and Saint Just) had long been a leader the anarchist delegation in his Parisian district, had been in a few fights in his time with the damn city bourgeoisie, and had a long, very long memory of what the Germans had, and not done, in Paris in ’71,in the time of the bloodedly suppressed Commune. Also Jacques had long memories of his long past forbears who had come from Alsace-Lorraine now in German hands. And it galled him, galled him that there were war clouds gathering daily over his head, over his district and over his beloved Paris.  

 But that was not what was troubling Jacques Rous in the spring of 1914. He knew, knew deep in his bones like a lot of his fellow anarchists, like a lot of the guys in the small pottery factory he had worked in for the past several years after being laid off from the big textile factory across the river that if war came they would know what to do. Quatrain from the CGT (the large trade union organization to which he and others in the factory belonged to) had clued them in, had told them enough to know some surprises were headed the government’s way if they decided to use the youth of the neighborhoods as cannon fodder. What bothered Jacques was not his conduct but that of his son, Jacques too named in honor of that same ancient red priest who was the lifeblood of the family. Young Jacques something of a dandy like many youth in those days, something of a lady’s man (he had reportedly a married mistress and somebody else on the side), had told one and all (although not his father directly) who would listen one night that he planned to enlist in the Grenadiers just as soon as it looked like trouble was coming. Old Jacques wondered if other fathers were standing in fear of such rash actions by their sons just then.  

*******

George Jenkins dreamed the dream of many young men out in the heartland, out in the wheat fields of Kansas a dream that America, his America would keep the hell out of what looked like war clouds coming from Europe in the spring of 1914 (although dreams and dreamers were located not just on the farms since George was not a Kansas farm boy but a rising young clerk in Doc Dell’s Drugstore located in the college town of Lawrence). George was keenly interested in such matters and would, while on break or when things were slow, glance through the day later copy of the New York Times or Washington Post that Doc provided for his more worldly customers via the passing trains. What really kept George informed though was William White’s home grown Emporia Gazette which kept a close eye on the situation in Europe for the folks.      

And with all of that information here is what George Jenkins, American citizen, concluded: America had its own problems best tended to by keeping out of foreign entanglements except when America’s direct interests were threatened. So George naturally cast skeptical eyes on Washington, on President Wilson, despite his protestations that European affairs were not our business. George had small town ideas about people minding their own business. See also George had voted for Eugene V. Debs himself, the Socialist party candidate for President, and while he was somewhat skeptical about some of the Socialist Party leaders back East he truly believed that Brother Debs would help keep us out of war.  
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Karl Liebknecht- Militarism & Anti-Militarism- II. Anti-Militarism-Anti-militarism in Germany and German Social-Democracy(1907)

6. Anti-militarism in Germany and German Social-Democracy


The programme of German Social-Democracy, together with that of international socialism (at least of the Marxist school), sets as its object the “seizure of political power” – that is, the abolition of the social domination of the capitalist oligarchy over the proletariat and its temporary substitution by democratic-proletarian rule. This includes, as a major point, the abolition of capitalist militarism, the most important element of the power of the capitalist oligarchy.
The minimum programme deals with the question of militarism in a special manner, and sets out the special tasks and goals to be worked for. It thus meets all principled objections to a special anti-militarist propaganda form. It demands: “Universal training in the use of arms. A citizen army in place of a standing army. The people to decide on questions of war and peace. Settlement of international disputes by arbitration.” It thus repudiates for the present and foreseeable future the unmistakably utopian standpoint which is directed not simply against militarism but against every kind of preparation for war, not simply against capitalist and reactionary wars but on principle against participation in any war, which not only fights against war but tries quite unrealistically to deny the real possibilities of war and their consequences. German Social-Democracy, like the overwhelming majority of the foreign parties, even the French Party, is not anti-patriotic (like Hervé [1*]) or anti-national (Kropotkin [2*]), but rather indifferent to patriotism in accordance with its class position.
As a party of the proletariat Social-Democracy is of course without dispute the unconditional enemy, the enemy sans phrase of the violence shown by militarism at home. To destroy it root and branch is one of its most important tasks.
What has been done in Germany so far to carry out the decision of the Paris Congress of 1900?
The attempt to develop special anti-militarist propaganda in Germany has been resisted by influential leaders of the movement, who say that there is no Social-Democratic Party in the whole world which fights militarism as hard as German Social-Democracy. There is much truth in this. Ever since the German Reich has existed ruthless and tireless criticism has been levelled by the German Social-Democrats in parliament and in the press against militarism, the whole of its content and its harmful effects. It has collected material to indict militarism, enough to build a gigantic funeral pyre, and has waged the struggle against militarism as part of its general agitation with great energy and tenacity. In this respect our Party needs neither defence nor praise. Its deeds speak for themselves. Nevertheless, there is more to be done.
We by no means deny that the struggle waged against militarism has met with great success and that the form of the struggle has been well adapted to the goal. Nor do we deny that this kind of struggle will remain useful, and even indispensable, in the future, and bring more successes. But that does not settle the question. It does not resolve the problem of the education of young people, which is the most important part of the fight against militarism.
It is of course true that our general agitation opens people’s eyes, and every anti-capitalist and Social-Democrat is per se an excellent and reliable anti-militarist. The anti-militarist side of our general educational work leaves no doubt on this point. But to whom is our general agitation directed? It is and was rightly and necessarily designed for the adult man and woman worker. But we want to win over not only the adult workers, but also the children of the proletariat, the working-class youth. For the working-class youth is the working class-to-be, he is the future of the proletariat. “He who has the youth, has the future.”
At this point someone will retort: He who has the parents has the children of these parents, he has the youth! In any case it would be a wretched Social-Democrat who did not try his best to fill his children with the Social-Democratic spirit, and bring them up as Social-Democrats. It may be that the influence of the parents – together with the influence of the economic, social and political conditions under which the working-class youth grows up, but which, though the most important and obvious means of agitation and enlightenment, cannot be influenced by Party activity and must therefore be disregarded here – can easily overcome all the cunning of the attempts of reaction and capitalism to capture the child’s mind. But this fact clearly does not refute our point. One cannot settle things so easily. In fact it is precisely a careful examination of the above trend of thought which shows where the failing in our present agitation lies, a failing which is growing continually more serious and urgently demands a solution.
“Every Social-Democrat brings up his children as Social-Democrats.” But only to the best of his ability. This is the basis of the first important failing. How many people have a general understanding of how to teach, even if they have the time and inclination, and how many Social-Democratic workers, even if they have the best of intentions, have the necessary leisure and the necessary knowledge to educate their children? And in how many cases do the women and other politically backward members of the family rather unfortunately constitute a serious counterweight to whatever educational influence the class-conscious father may possess? If the Party wants to do its duty properly it must go into every nook and corner to help with home education. What is required is general educational and especially agitational work among young people, which must have an anti-militarist aspect.
But further: how many proletarians are really educated in Social-Democracy, educated to the point where they themselves can educate others on the fundamental principles of the standpoint and goals of the movement? How many workers are there in time of peace so ready for sacrifice and so tireless that they are even willing to undertake, to the best of their ability, the tough, painful, continuous hourly and daily work of education? And apart from those who are a quarter or half-educated, and the lukewarm who form an enormous mass: what a huge number of workers are total strangers to Social-Democracy! Here is a great field full of the best hopes of the working-class, almost incalculable in its potential, whose cultivation must not at any cost wait upon the conversion of the backward sections of the adult proletariat. It is of course easier to influence the children of politically educated parents, but this does not mean that it is not possible, indeed a duty, to set to work also on the more difficult section of the proletarian youth.
The need for agitation among young people is therefore beyond doubt. And since this agitation must operate with fundamentally different methods – in accordance with its object, that is, with the different conditions of life, the different level of understanding, the different interests and the different character of young people – it follows that it must be of a special character, that it must take a special place alongside the general work of agitation, and that it would be sensible to put it, at least to a certain degree, in the hands of special organizations. Our agitational work, with the growth in its volume and the increase in the Party’s tasks, and at a time when the decisive struggles are drawing ever nearer, has become so extraordinarily extensive and complex that the need for it to be divided up becomes more pressing – a division of labour of whose relative, but only relative, difficulties we are not by any means ignorant.
And now we can go even further. Within the framework of agitational work among young people, anti-militarist agitation fills a quite special and peculiar role. It must appeal to circles which are often not accessible to the attempts of Social-Democracy to educate young people; it must stretch out much further than the general attempts at education can normally do in order to take in those sections of working-class youth which do not attend the workers’ educational schools, courses and lectures, or read the general literature for young people. It must also appeal to those young workers who, as they grow older, can no longer be reached by these general educational efforts. The proper domain of this agitation is in fact young people between the ages of 17 and 21! It will have a more agitational character than that of general education. Its forms will also be different, at least to some extent. It is also, because of its rather dangerous character, best not to couple it with these general attempts. On the one hand, it might make the general work more difficult than is necessary and even bring it into discredit. On the other hand the division will ensure that the dangers facing specifically anti-militarist agitation are reduced to the minimum since things will be directed by comrades who have been familiarized with all the pitfalls. And finally, the anti-militarist material (ill-treatment of soldiers, military justice, etc.) is so colossal and scattered that even here division of labour and specialization are required if the best possible use is to be made of the available matter. And not only does this matter need to be put to us; but also collected, sifted and worked over.
The last argument shows quite clearly that anti-militarist agitation, even among adults, can gain a great deal through specialization.
The opportunity for work is obviously there, for rewarding work in plenty!
What successes have so far been achieved by the old methods in the development of anti-militarism in Germany?
It is true that a large part of the German army is already “red”. A mere glance at the party groupings within the German nation shows this to be the case. And it was this obvious fact which caused the famous chief of the Imperial League, Lieutenant-General von Liebert, to take up his pen and write the well-known and amusing book The Development of Social-Democracy and its Influence on the German Army – a book now held in contempt because of its fatalism even by the Social-Democratic renegade Max Lorenz who, in accordance with his job, is now out to burn what he previously lauded. The same developments induced General von Eichhorn to introduce anti-Social-Democratic instruction in the army in the autumn of 1906. [1] It is true that in the 1903 Reichstag election nearly one-third of the German electorate (male German subjects over 25) voted for Social-Democracy. It may also be true that, in general and at least for the time being, it has a stronger following among the young than among the old. But it is nevertheless debatable whether this proportion holds good for the age group from 20 to 22. We should be quite clear on these points: that these young people do not at all belong to the elements who are firm in their convictions, and that there is all the world of difference between voting for Social-Democracy, being a Social-Democrat, and being ready to face all the personal risks involved in anti-militarist activity in the army. The “psychological” factors, the “suggestion” and “blood logic” mentioned above may be powerful agents in the destruction of military discipline, but it cannot be seriously suggested that even a third of the army has reached such a position as far as ideas and morale are concerned, nor that military intervention by the right in the form of violent unconstitutional action – a coup d’état – directed against the so-called internal enemy, the labour movement, would be impossible or even difficult.
Matters are undoubtedly more difficult for militarism when it comes to mobilizing the reserve and militia, especially for war. Indeed, a military correspondent of Vorwärts pointed out in October 1906 that among the members of those bodies who would be called up in case of war – who would then make up some four-fifths of the army – at least one million could be considered as unreliable from the point of view of militarism. But even on this point we have to take up a critical attitude and not forget that mass suggestion on militarist lines or mass psychosis and the methods of suggestion employed by the military authorities are capable of knocking a big hole in the above calculation.
What has been achieved in these fields has been achieved by means of the general propaganda carried out in the labour movement. German Social-Democracy has as yet hardly done any specialized work on conscripts. We know of nothing suitable which has been published in this line, apart from the well-known Handbook for Conscripts and the leaflet issued by the Party executive in the summer of 1906. And both these publications deal only with the legal position of those in the army. True though it is that history is on our side, it is not true that everything happens of its own accord. This kind of quietism and fatalism is a big mistake from the point of view of historical materialism and fatal as far as agitation is concerned, and can only be countered by agitational activity and by specifically anti-militarist activity in particular. Anti-militarist propaganda in Germany must be very quickly and energetically improved.
The South German Young Guards have courageously taken on the task of providing a political solution to the problem. This is of course only a beginning, but it will – it must – soon find powerful support, if only to nip in the bud the anarchist anti-militarism which is starting to take root in Germany. [2]
We repeat: is German Social-Democracy, the German labour movement, the nucleus and elite (as it likes to be called) of the new International, going to avoid tackling this problem – whether out of prudence or of over-confidence – until it is too late? Will it delay until it is forced to act by a dozen German equivalents of the murder at Fourmies, will it remain unarmed until the time when its strength and tactics are stretched to the limit by a world war or an intervention in Russia [3], for which it will then have to bear the responsibility?
And finally: have the German workers not been sufficiently alerted by the police massacres of their class comrades, which might also be said to come into the domain of anti-militarist propaganda?
However this may be, German Social-Democracy can no longer ignore the fact that, as far as militarism is concerned, the watchword is: si vis pacem, para bellum! Begin as early as possible with anti-militarist propaganda, in order that the dangers which militarism holds for the working class can be reduced to a minimum in advance!
The specially difficult character of this propaganda in Germany should really be no reason for it to be postponed. On the contrary, it is a good reason for it to be speeded up.
The German proletariat is ready enough now, and the general political situation at home under which it groans makes it even more vital for us to act.


Footnotes

1. Cf. Sozialdemokratische Partei-Correspondenz, December 8, 1906.
2. Cf. the monthly supplement to the Freier Arbeiter, Antimilitarismus, which has been appearing for some time.
3. The improbability of such a thing is beyond doubt, but it has not become more improbable in consequence of Prince Bülow’s [3*] speech in the German Reichstag on November 14, 1906.

Additional notes

1*. HERVÉ, GUSTAVE (1871-1944). A university teacher, he was forced to leave his post as a consequence of legal proceedings arising out of his anti-militarist opinions. Founded the paper La Guerre sociale. Later became an ardent patriot, left the Socialist Party in 1916, supported Clemenceau. In 1927 created the fascist National Socialist Party in France.
2*. KROPOTKIN, PRINCE (1842-1921). Russian revolutionist, and a so-called scientific anarchist. Welcomed the First War, believing it would destroy the obsolete nation-state form. Hostile to the Bolshevik revolution.
3*. BÜLOW, PRINCE VON (1849-1929). Imperial Chancellor from 1900 to 1909, succeeding Hohenlohe. Resigned in 1909 after pressure from Conservative and Centre Parties, and was replaced by Bethmann-Hollweg.

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Grant Barnes,

 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Zolo Azania,

 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Jamil Abdullah Al-Amin,

 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

 

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


 

In “surfing” the National Jericho Movement website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck [now deceased], whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania [former] death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

 

That last notion set me to the task at hand. Readers of this space know that I am a long -time supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class- war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

 

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases here. Likewise any cases, internationally that may come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

 
Free the NATO 3 Now!-Free All The Class-War Prisoners!




Workers Vanguard No. 1047
 





















30 May 2014
 
Chicago-Free the NATO 3 Now!
 
On April 25, Cook County judge Thaddeus Wilson sentenced Jared Chase, Brent Betterly and Brian Church to prison for eight, six and five years respectively. The three fell prey to a sting operation carried out in the name of the bipartisan “war on terror” after traveling to Chicago to join protests against a May 2012 gathering of NATO imperialist war criminals. Across the country, “anti-terror” witchhunts have increasingly become a club wielded by the Feds and local cops in their efforts to quash leftist political protest. All opponents of capitalist inequality and the depredations of U.S. imperialism as well as fighters for black and immigrant rights have an interest in demanding freedom for the NATO 3.
 
The young activists had been convicted on February 7 on two frame-up felony counts of possessing Molotov cocktails and two misdemeanor “mob action” charges in what was a chemically pure example of police entrapment. Undercover agents Nadia Chikko and Mehmet Uygun infiltrated the Occupy group with whom the defendants, who had driven up from Florida, were bunking. The agents provocateurs hatched a plan, pushed it forward and assembled some Molotov cocktails, goading and dragging along Betterly, Church and Chase at every step. Despite two weeks of intense surveillance, not a single piece of evidence was produced linking the NATO 3 to the assembly of the Molotov cocktails, as charged in the indictment.
 
In the lead-up to the NATO summit, Democratic mayor Rahm Emanuel and Police Superintendent Garry McCarthy whipped up an atmosphere of hysteria and unleashed a massive display of police power to intimidate protesters (see “Defend Anti-NATO Protesters!” WV No. 1003, 25 May 2012). The “Welcome Wagon” offered by Emanuel, President Obama’s former chief of staff, was captured in a YouTube video, posted by the NATO 3 less than a week prior to their arrest, that shows squad cars surrounding their vehicle. Invoking the police riot against protesters at the 1968 Democratic National Convention in Chicago, one cop taunts them, “What did they say back in ’68?” Another cop replies: “Billy club to the fucking skull.”
 
The NATO 3 are the first to ever be charged with violating Illinois anti-terror statutes, which were enacted after the September 11 attacks on the World Trade Center and the Pentagon. But, in a partial setback to the state, the jury did not buy the “conspiracy to commit terrorism” charges. Calling the proceedings a “terrorist show trial,” the NATO 3’s defense team aptly noted that the state’s definition of terrorism was so vague and broad that it could include “labor strikes, peaceful occupations and sit-ins, political protests and boycotts.” And “conspiracy” is what the government uses to nail those it wants to silence but cannot charge with demonstrable criminal acts. Organizing against slavery was “conspiratorial,” and labor unions used to be considered illegal conspiracies in this country.
 
The conviction and draconian sentences for these activists is a frontal attack on the right of protest. The Partisan Defense Committee has contributed to their defense and urges WV readers to do likewise. Donations can be made at www.wepay.com/donations/freethenato3.
***The Roots Is The Toots-The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Big Joe Turner’s Shake, Rattle And Roll

 

 …she had been through it all before, six or seven times now at least,  been through the part about what happened to her when she heard the new music on the radio, some called it rhythm and blues, music from the black ghettos of places like Chicago and Detroit from guys who came up from the South, came up to get away from what she heard some say was Mister’s plantations sweat all day cotton boll work and his Mister James Crow legal system (although she understood the sweat work part she didn’t understand that Jim Crow part at all, didn’t understand what it meant) and turn that country blues into sassy electrified blues for a more sophisticated urban audience ready to dust off their roots, some called it rockabilly with good-looking white farm and small town boys in sexy suits with nothing on their minds except good times, music, and sex who were tired of that Grand Ole Opry hokey stuff and wanted to breakout and dust off their roots too, some, more recently, had begun to call it rock and roll after some DJ, Freed she thought the name was from New York City or some big beat city, called it that and it was starting to catch on as the way to describe the beat, the dancing, and the feeling of freedom just being around the scene.

Her parents, her know-nothing parents, just called it the “devil’s music,” called it an abomination against God’s will but they called everything from the “red menace” to fluoride in the water some kind of abomination against God’s will so she discounted what they had to say, what did they know anyway, what could they know about what she felt, what she felt in the certain private places of her body when the beat got strong. How could they know never having been young, never having had those feelings. She was not exactly sure why she felt that way if anybody had asked her to explain those feelings (and nobody would, or almost nobody, since they were as clueless about why they felt that way when the music came on as she was), why she felt warm in what all the girls in the before school “lav” called their “sweet spot” with a tittle whenever she heard the local radio station or the kids at Doc’s Drugstore over on Atlantic Avenue on the juke-box endlessly playing Big Joe Turner’s Shake, Rattle, and Roll or Warren Smith on Rock and Roll Ruby but she did. (Some of the rougher girls whom she avoided, the girls who smoked, drank and did “it,” so they said, called it other things which she did not find out until later, much later, guys called those things too but she then still preferred the more modest “sweet spot.”) All she knew was that when the beat began to pick up she would start swaying, maybe dancing by herself, maybe with a girlfriend, and get that feeling like she was not in has been dusty Olde Saco but maybe in New York City getting checked out by all the cute boys there whose leers when she swayed would have told her they were interested in having some of her.

Someone, Betty, she thought, a girl that she had grown up and gone to school with,  gone to Olde Saco High with, said it was just her coming into “her time,” although she did not know what to make of that idea since she had that same feeling before and after she came into her time. Got her “friend.”  Betty, or whoever it was who had said it said she did not mean that, that thing every girl had to deal with, but the time when everything was confused and when a teenager did, or did not, know which way to jump. Betty said somebody on the news programs called it alienation, teen alienation, like it was a disease, an epidemic sweeping the nation that needed to be eradicated if we were to beat the Russkies or something like that, but she was not sure what that meant. All she knew was that the old songs on the jukebox or radio, the ones that she loved to listen to the previous year, Frank getting kicks on champagne, Bing crooning about going his way, Patti get all dreamy about ocean-filled Cape Cod making her forget about ocean-filled Olde Saco with its endless textile mills to break the mood, Rosemary telling everybody to come to her house and singing about wanderlust, did not make her feel that way anymore. Didn’t make her feel that she wanted to jump out of her skin.

Tommy from school she thought, thought fondly if anybody was asking although he had not shown a spark of  interest until recently so she might not have told them she thought fondly of him if they had asked, might have had a better handle on it, have had a better sense of what turbulence was going on inside her when he told the whole Problems in Democracy class in Current Events that there were some new songs coming out of the radio, some stuff from down south, some negro sound from down in Memphis somewhere, some white hillbilly sound from around that same town, that he would listen to late at night on WJKA from Chicago when the air was just right. Sounds that made him want to jump right out of his skin. (She never dared to ask, ask even later when she got to know him better, whether it made him feel warm in his “sweet spot” since she didn’t know much then about whether boys had sweet spots, or got warm).

When Tommy had said that, said it was about the music, she knew that she was not alone, not alone in feeling that a fresh breeze was coming over the land, although she, confused as she was would not have articulated it that way (that would come later). And so she asked Tommy about it after class, asked him about what it felt like for him to jump out of his skin when he heard the beat beginning. He explained to her his feelings, feelings that she said she shared with him and he smiled. She agreed to let him walk her home after school and they had talked for a couple of hours on her front porch before he left. This went on most days for a while since neither one was assertive enough to ask for a date for a long time (Tommy as painfully shy as her except she was the first to notice that he looked over her way in class and gave a little smile, really a half smile before that day when they first talked after school). Then both saw the big full page announcement in the newspaper, in the Friday edition Daily Gazette, for the next dance around town scheduled for a week from Saturday night and that night she called him to see if, ah, they might go to the event together. If she had waited about ten minutes Tommy later told her he would have called her (in her mind though she thought she was right to call since he was, except during Current Events, painfully shy and she was not going to miss a chance to grab him before some other girl did and then where would she be). And so they had their first date, first date to go to the Surf Ballroom down at Olde Saco Beach and listen to some guys, a band, play the new music that Tommy talked about some much. She wondered to herself (she could not speak of such things to Tommy) as she prepared for that night whether she would feel warm again in her sweet spot when they danced, she hoped so…         

But let’s catch up with Tommy for a moment and see what he is thinking about (oh, besides her, since we already know a lot especially about that telltale half smile he kept throwing her way.  

… things were different now, different from a few months ago when he was all balled up and thought he was the only kid, guy or female, aged fifteen, who was confused, uncomprehending, misbegotten about how he felt, about his place in the universe and about how he felt so very sorry himself because he didn’t understand what was happening to him, and what spoke to him now that he was no longer a kid. He, Tommy Murphy, could hardly wait until the weekend, wait to hear the new sounds coming out of the south, rhythm and blues stuff, rockabilly stuff, that he kept hearing on his transistor radio up in his room on clear nights out of WJKA in Chicago, stuff that people were starting to call rock and roll because some hip DJ in New York City or some such place a lot of people were taking credit for the term called it that, was starting to catch on. Funny he thought how he could get Chicago on good nights, weekend nights, but not New York City to hear that DJ call out to all the cats to swing to the beat of rock and roll. Mister Gibbs, his science teacher explained it to him and the class one time but the explanation sounded like someone talking to the heathens about heaven.

He couldn’t get WJKA clear every week, damn, but when it did come in Tommy would start snapping his fingers to the beat, the swinging beat that “spoke” to him somehow. He could not explain it but it made him feel good when he was down, was all confused about life, okay, okay, about girls, school, and that getting ahead in the world that his parents, his mother especially kept harping on. Made him think that maybe he would be a musician and play that stuff, play and make all the girls wet. Yeah, he knew all about that part about girls, about how this rock and roll music was making them get warm, warm in all the right places according to George his older brother who knew all about girls. Had them, girls, hanging off of him even though he wasn’t a musician but just a hep cat. Make that new girl of his, Susie, warm too. He hoped.

Funny how he had met Susie, how they had met, or not really met but started out, started out in school of all places, in class. Jesus. He had noticed her before but before she was just part of that all balled up stuff he was feeling, although he had taken a few peeks at her and he thought she might have peeked back once but he was not sure. Then in Current Events one week it was his turn to make a presentation and he chose to talk about that radio station out in Chicago and about the sounds he heard that made him want to jump out of his skin. He couldn’t exactly explain why and blushed a bright red when the teacher, a cool guy, Mr. Merritt asked him point about why he felt that way except to say that it made him feel good, made him less angry, less confused. A couple of people in the class nodded and he thought Susie had too (although she later said “no” she hadn’t nodded she just was thinking how brave he was to talk like that about his reactions to the music and while looking at him found out something she had not noticed before, he was cute). 

After class Susie had come up to him and practically begged him to tell her more about his feelings, about how the music made him feel,   because she said when she heard Big Joe Turner coming all snapping fingers on the radio on Shake, Rattle and Roll, she felt funny inside. Of course nobody, not even Tommy, who was keen on such knowledge knew that Big Joe was a Negro then, Christ his parents, good Roman Catholics who theoretically thought well of all mankind would have fits if they knew that he was listening to Negros under any conditions just like most RC parents in the neighborhood.  Tommy knew what kind of funny Susie was talking about, her “sweet spot” funny but he knew, knew because George had told him, not to say that to girls. Not modest girls like Susie and maybe not any girl if you wanted to get past first base with them. That conversation had started their thing and she asked him to walk home with her so they could talk which they did until they got to her house and just stood there talking for a couple of hours before he left.

He had walked her home a few times and he found that she was easy to talk to but they both seemed to back off on talking about a first date. He knew that he was a little shy in that department and he guessed Susie was too. Then both of them saw an announcement in the newspaper for the next big dance around town and one night she had called him to see if, ah, they might go together. (He somewhat flabbergasted said “yes,” said yes knowing that if he did not some other guy would grab her and then where would he be.) And so they had their first date, first date to go to the Surf Ballroom down at Olde Saco Beach and listen to some guys, a band, the Ready Rollers, play the new music. Tommy  didn’t know what would happen as he prepared that night to pick her up at her house but he hoped the music would calm him down and that he would get that funny feeling inside when they danced, and her too, he sure hoped so…     

 
There Is A Madness About In The World -The Vegas Killings

Frank Jackman comment:


Sometimes it is hard to figure out the motivation, or make sense of the details of any particular horrific news story but the recent Vegas killing spree (see report below) makes me think that after the last decade or so of unrelenting social, political and economic turmoil on the world scene and here in America that there are more than the couple involved in the Vegas shooting just waiting for their “fifteen minutes” in the sun. People for lots of reasons, justified or not, have come unhinged. Needless to say that the “revolution’ that the couple contemplated would be bad news for the likes of this writer, blacks and other minorities, and anybody else who disagreed with their worldview ( I assume they thought they were vanguard elements and hence martyrs when things went awry somewhere in their lives). I may be overplaying the significance of this event but reading about it sent chills up and down my spine.      
Two Cops, Three Others Killed in Las Vegas Shooting Spree


 
A Las Vegas couple who shot to death two police officers, a third person and then themselves delivered an ominous message as they left home before the ambush with a shopping cart of weapons, a neighbor said.
"We gotta do what we gotta do," Jerad Miller told Kelly Fielder, adding that he and his wife, Amanda, were departing for an "underground world."
Amanda Miller then embraced the neighbor and said, "I am so sorry."
Fielder said she had heard the husband make anti-government statements in the past — including a desire to overthrow the government and President Obama and kill police officers — but was not alarmed by them. The couple also liked to dress up like the Batman character, The Joker, and his sidekick Harley Quinn.
"I thought he was just all talk," Fielder, who described herself as Amanda's "best friend," told NBC Los Angeles.

5 dead in Las Vegas police ambush

TODAY
In retrospect, Fielder said, she wishes she had alerted the authorities when the couple took off on foot from their Spruce St. home early Sunday with an arsenal in their red cart.
"I should have called the cops right then. I thought he was talking outside of his neck."
Jerad Miller had two guns and "all kinds of ammunition," Fielder said. His wife carried a .38 caliber handgun in her purse and also had an AR-1 rifle, she said.
"They said they were going to go to an underground world and they needed protection," she said.
"I should have called the cops right then. I thought he was talking outside of his neck."
Less than six hours later, the couple barged into CiCi's Pizza a few miles away, yelled “This is the start of a revolution!” and started firing, witnesses told police.
The officers, Alyn Beck, 42, and Igor Soldo, 32, were inside having lunch, and both were mortally wounded, Sheriff Doug Gillespie said.
Authorities said the suspects stripped the dead officers of their weapons and ammunition. The Las Vegas Review-Journal reported they covered the dead officers with the Revolutionary War-era Gadsden flag, which depicts a coiled snake and the words “Don’t Tread On Me.”
The shooters then headed to a Walmart, where they yelled, "Everyone get out!" before unleashing a hail of bullets.
“They just said, ‘The revolution’s begun,’ they said that they shot some officers, and basically get out of the store if you don’t want to get hurt,” said Tyrone Ellis, who works at the store.
The couple sprayed bullets, hitting a third person, who was identified Monday as Joseph Robert Wilcox, 31 of Las Vegas.

Officers Salute as Bodies of Two Cops Are Moved

NBC News
When cops arrived at the store, they found Wilcox at the front entrance and exchanged fire with the suspects, who fled further into the store, Gillespie said.
Officers then heard more shots: The Millers apparently killed themselves, in what officials described as "some kind of suicide pact."
The motive for the entire episode was unclear.
Fielder portrayed Jerad Miller as the dominant partner in the relationship — "He was a very controlling person" — and suggested his wife was not happy about his anti-government rhetoric.
She said that he had boasted about killing police officers and putting swastikas on their body. The couple had traveled with her to the ranch where Cliven Bundy led an armed standoff with federal rangers, but Fielder said she didn't stay.

Sunday, June 08, 2014

The Latest From The Cindy Sheehan Blog




http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. Not enough, not nearly enough, in our troubled times but enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing. One though should always remember, despite our political differences, her heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize. Hats off on that one, Cindy Sheehan.
*************
 
Additional Markin comment:
I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
********

Monday, April 14, 2014

Work for Peace?Why Pay for War?

Tax Day 2014

 


PRESS RELEASE

For Immediate Release: April 9, 2014

Contact: Ruth Benn, Coordinator
National War Tax Resistance Coordinating Committee (NWTRCC)
PO Box 150553, Brooklyn, NY11215 • 800-269-7464


Refusing to Pay for War and Weapons
“War Tax Resisters” Protest with their Money

On April 15 people in communities across the United States will be leafleting, marching, doing street theatre, committing civil disobedience, and picketing at post offices, IRS offices, federal buildings calling attention to what they see as the harmful effects of military spending. A list of U.S. Tax Day events can be found at http://www.nwtrcc.org/taxday2014.php.

Many of these actions include individuals who are refusing to pay for war as an act of civil disobedience, a protest made famous in this country by Henry David Thoreau. For several years, he refused to pay a $1 poll tax that supported the Mexican-American War, once resulting in a night in jail.

Today the stakes are higher — both in weaponry and in refused taxes. While some people make their protest by refusing just $1 of income taxes due, others refuse to send hundreds or thousands of dollars to the federal government. These people often say, “I pay my taxes, just not to the IRS,” because they donate the money to humanitarian groups. Many pool their refused taxes and hold ceremonies to give grants to organizations that fund human needs and peace and justice projects.

The Conscience and Military Tax Campaign, based in Asheville, North Carolina, is granting $10,900 to 18 organizations, including Veterans for Peace, an urban farm, Virginia Student Power Network, and peacemaker trainings for African conflict zones. Bill Ramsey, who administers the fund, says, “Redirection is our version of Gandhi's constructive program. It is the fruit of our deeply rooted resistance.”

Across the country in Portland, Oregon, for the 11th year John and Pat Schwiebert will deliver their redirected taxes to the Multnomah County Commissioners, a gift to the county to “promote the general welfare.” As their annual letter explains, “loving others cannot, by any stretch of morality or logic, include killing them or paying for others, including our government, to kill them…hence this need to redirect the amount the IRS says we owe to this local government body.”

Also in Portland, other individuals figure their taxes and then collect their “taxes due” into one fund. Together they choose how to distribute the money. On April 12, 2014, their "Redirection Program" will feature the granting of over $6,000 to five groups. Resisters in Eugene have a similar process, and longtime Eugene activist Peg Morton says, “It means a lot to me to be able to redirect my taxes to life-giving groups and to have them receive these donations knowing where they come from.”

Other such ceremonies take place from Boston to Berkeley, along with tax day events like a circus in Denver, a “Human Penny Poll” in Austin, and a parade with a marching band in New York City.

The National War Tax Resistance Coordinating Committee (NWTRCC), founded in 1982, is a coalition of local, regional and national groups providing information and support to people who are conscientious objectors to paying taxes for war. NWTRCC publicizes antiwar, tax day protests and supports individual resisters.

Tax day in the U.S. coincides with the annual Global Day of Action on Military Spending. See the action list at http://www.nwtrcc.org/taxday2014.php.

 
 
The Latest From The Cindy Sheehan Blog




http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. Not enough, not nearly enough, in our troubled times but enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing. One though should always remember, despite our political differences, her heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize. Hats off on that one, Cindy Sheehan.
*************
 
Additional Markin comment:
I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
********

 
 

Friday, April 25, 2014

Military Families Still Speaking Out (MFSO) and so should we (Soapbox Podcast: April 27, 2014)

When Military Families Speak Out (MFSO)
announced that it would disband in 2013,
Pat Alviso, a military mom in So. California
didn't accept that decision and she stepped in to
save the organization and keep it going.

Guest: Pat Alviso
Topic: Continuing work for peace in the Age of Empire



http://www.mfso.org/
CLICK IMAGE FOR MORE INFORMATION ABOUT MFSO
The Latest From The Cindy Sheehan Blog




http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. Not enough, not nearly enough, in our troubled times but enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing. One though should always remember, despite our political differences, her heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize. Hats off on that one, Cindy Sheehan.
*************
 
Additional Markin comment:
I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
********

Sunday, May 25, 2014

5 Days for the Cuban 5 (SOAPBOX PODCAST: MAY 25, 2014)

Cindy Sheehan's Soapbox
May 25, 2014

5 Days for the Cuban 5
WashedUp, DeCeit
June 5th-11th


TOPIC: CUBAN 5
GUEST: ALICIA JRAPKO

Alicia is the US Coordinator for the International
Campaign to Free the Cuban 5.

Cindy and Alicia Chat about the case, cause, and the
upcoming mobilization in DC.

5 DAYS FOR THE CUBAN 5

Alicia Visits Gerardo Hernanzez in Prison
 
 
The Latest From The Cindy Sheehan Blog




http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. Not enough, not nearly enough, in our troubled times but enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing. One though should always remember, despite our political differences, her heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize. Hats off on that one, Cindy Sheehan.
*************
 
Additional Markin comment:
I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts.
********

 

Saturday, May 31, 2014

The Next American Revolution and Our Urgent Need for One. (Soapbox Podcast June 1, 2014)


Cindy Sheehan's Soapbox
June 1, 2014


Guest: Grace Lee Boggs
Topic: The Next American Revolution

Cindy and 98 Years Young Grace Lee Boggs
Boggs Center, Detroit, June 2013

  AND 

Guest: Mara Verheyden-Hilliard
Topic: Fusion Centers and OWS


Mara


 
Cindy chats with these two power-house women.
99 year-old Grace Lee Boggs speaks about her
vision for the Next American Revolution and Mara
gives us plenty of reasons to start one NOW!
Fusion Centers spying on peaceful protesters rather than actual threats.