A 1950s Atlantic Fourth Of July – With Cindy P., “The Girl With The Faraway Eyes” In Mind 

Cindy P., my best friend, was very helpful in preparing this sketch, especially one recent afternoon in her office when she related her own youthful Fourth of July experiences to me. I like to dedicate these things I write to various people or groups, but get this, she has insisted, do you hear me, insisted that I dedicate this piece to her. Get this too, she has insisted that I place a photo of her here as well so, and I paraphrase, all the boys can check her out just like they do all the women classmates. (Keep this between us I check them out too.) Well, when a woman doth command (is that the right tense?) what is a guy to do. [Sorry -No photo I could not reproduce it for this blog.]

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Probably like in your growing-up neighborhoods during the 1950s some group put together a Fourth of July event for kids and adults alike in order to righteously celebrate American independence in a festive form. That was true in the old Atlantic neighborhood at Welcome Young Field in the 1950s where my junior high school friend Frankie Riley held forth. And where I held forth, although indirectly. I did not know Frankie then since my family lived down in the Germantown projects for most of that decade but we would come up to Atlantic where my grandparents lived on Young Street on the Fourth from as early as I can remember. Once again, this is mainly a Frankie Riley story but it definitely could have been mine as well.  When Frankie thought back to those days he told me that he did not remember a lot of specific information and so he went on to a North Quincy-related site asking for information from others which he received and has been placed here as part of the sketch. Frankie did not ask permission to use the names of those who responded so I have fictionalized them here. If you have anything else to add please feel free to comment.     

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Frankie, Frankie Riley, couldn’t quite remember exactly when he had heard his first Fourth of July fire-cracker, or had seen and heard his first fireworks for that matter. He had gotten the two all mixed and confused together with his recollections of two-bit carnival times, which also included, at least sometimes, setting off fire-crackers or fireworks displays. But it must have been early, very early, in his life at a time when he, and his mother and father and two brothers, two brothers just then in the early 1950s, would visit his grandparents’ house on the Fourth coming down from Walker Street. And the beauty of where those grandparents lived was that it was a bee-line directly across the street from Welcome Young Field on Sagamore Street. Sagamore Street of now blessed memory.

One thing Frankie was sure of though as he thought about Sagamore Street days was that he was going to need help in relating the details of what happened because, frankly, he was confused and mixed up about more than just the time when he first saw and heard fire-crackers and fireworks displays. He would eventually ask for help but for just that moment he was going to fly on his own. And while depending on his own memories, such as they were, he also knew, knew, flat-out what he wasn’t going to be talking about. Nix to the tattoo of marching drums, some Yankee Doodle threesome all bed-sheet patched up from wounds suffered at the hands of the bloody British but still carrying, carrying proudly, the brand new American flag all aflutter, and tattooing that beat up drum and playing the fife to kingdom come. That was standard fare at these Fourth celebrations but that battered patriot thing was not his Fourth, although he had to admit it might have been somebody’s.

No also to an overblown description of some Hatch Shell Fourth, streams of humanity stretched out as far as the eye could see along the Charles River, sweating in the July suns, searching for cool, for water, for shade against the madness and waiting, patiently or impatiently as the case may have been, for the night cools, and the big boom symphony Overture of 1812 finale. Again, frankly, that was not his thing, although he knew just by the numbers that it was certainly somebody else’s. And while he was at it he would not go on and on about the too quickly over fireworks displays that directly succeeded that big boom overture on the Charles. All of that, collectively, was too much noise, sweat, heat, swelter, and just plain crowdedness for what he wanted to remember about the Fourth. Instead he wanted to lower the temperature a little, lower the noise level even more, and lessen the logistics, the picnic basket, cooler, blankets, umbrellas, child’s toys logistics, and return to those Sagamore streets of his 1950s youth when Welcome Young Field in North Quincy’s  Atlantic section was the center of the universe, and if not, it should have been. (Why it was called Atlantic he never really did get except Grandma Riley always called it “one-horse Atlantic” so it had to mean something)

Frankie knew that, probably like in your neighborhood in the old days, every year in late June the local older guys, mainly guys from the local bar, the Red Feather, and some scattered fathers, including Joseph Riley, Senior, Frankie's father and also a denizen of the Red Feather, would put together a kitty, collecting contributions and seeking donations from local merchants to put together a little “time” for the kids on the 4th of July. Now this Red Feather was the favored watering hole (and maybe the only one close enough to be able to “drop in for glass” and also be able to walk home afterwards when that glass turned into glasses) for all the working-class fathers in the neighborhood. And nothing but a regular hang-out for all the legions of single Irish guys who were still living at home with dear, sweet mother. Said mother who fed (and fed on time), clothed, darned socks, holey socks worn out from hard living on the Welcome Young softball field, and whatnot for her son (or, more rarely, sons) who was too afraid of a younger woman, or a younger woman’s scorn at late night Red Feather antics, to move out into the great big world. But come late June the singles, the fathers, and occasionally the older brothers, were kings among men as they strong-armed neighbors and merchants alike for dough and goods.

Frankie was thankful for what he did remember. When he thought things though he suddenly realized that as these things go the day was pretty straight forward, you know; foot races of varying lengths for various age groups, baby contests, beauty contests, some sort of parade, pony rides and so forth. But that was only the frame. Here is the real story of the day. Here is what any self-respecting kid like Frankie lived and died for on that day:

Tonic (you know, soda, pop) and ice cream. And not just one tonic or one ice cream but as much as you could hoard. Twice during the day (Frankie thought maybe about 10:00AM and 1:00PM) there would be what one can only describe as a free-for-all as everybody scrambled to get as many bottles of tonic (you know, soda) and cups of ice cream as they could handle from tables set up on Sagamore Street. Here is the secret to the success that Frankie’s older brothers, Joseph and Tommy, and he had in grabbing much more than their fair share of the bounty. Go back to that part about where Grandma and Grandpa lived. Yah, right on the corner of Welcome Young Field on Sagamore Street. So, the trio would sprint with one load of goods up to their house and then go back for more until they had filled up the back-door refrigerator.

Just thinking about it Frankie thought, “Boy that was work, as we panted away, bottles clanging in our pockets, ice cream cups clutched in every hand.” But then, work completed, they could savor their one tonic (read: soda) and one ice cream cup that they showed for public consumption just like the nice boys and girls. There were other sounds of the day too like the cheering for your friends in the foot races, or other contests, the panting and the hee-haws of the ponies but he would always remember the clang of the bottles. As the sun went down on the day it went down to the strains of some local pick-up band of the era in the tennis court as the dancing and talent show started. But that was adult time, a time for hazy adult-sized dreams. That time for him was to think back on his day's work, his hoard and the next day's and the next tonic and ice cream. Ah....

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What Frankie had not remembered clearly were the details of the organization of this extravaganza, how the money was gathered, what merchants provided what goods, and where did the lads get the various Fourth fixings. He called on help from a North Quincy-related website and gathered some interesting and informative responses:

Richard Mackey:

Frankie it was, like you said, organized by the guys at the Red Feather, guys like my father and yours, and my older brother, Jimmy, in his thirties at the time, who, as you also said, was afraid to go out in the world and lived at home forever with dear, sweet mother (and she was sweet, too sweet). He never married, never missed a softball game, never had a dirty, unsown sock, or missed a free glass of beer (Pabst Blue Ribbon, if you remember that brand). Jimmy and his buddies, his softball buddies, did a lot of the leg work collecting money when he was younger and then they kind of took over the show as the older guys, like my father and yours, had too much to do or something and handed it over to them.

They had a truck, maybe rented or maybe from one of the grocery stores, with a loud speaker that would go up and down the streets, Newbury, Atlantic, Walker, Young, Kendall, Chestnut, all the streets up to the high school and down to Wollaston Beach and had some of the older kid (15 or 16 year olds) going door to door for donations. I don’t know about the strong-arming part, but maybe. Probably not the neighborhood families so much as the merchants. Remember those were hard-nosed corner boys days and Jimmy was a serious corner boy when things got tight. I know Jimmy used to “set up” his buddies at the bar a lot during that collecting time and he never worked all that much.

The day [Fourth of July] started at around 8:00 am and ended with the talent show and dreamy adult dance stuff in the tennis court. I think Mr. Burke won every year that I can remember for his "crazy legs dancing.” Joe Gilliam, who worked at Estrella’s Market on Newbury Ave, was part of the group that set the whole celebration up. He was a friend of Jimmy’s as well so maybe that is where they got the tonic and ice cream from. The last one I remember was around 1975, because I had my oldest daughter with me there.

To which Frankie responded:

That Joe Gilliam Richard Mackey mentioned lived, with his dear sweet Irish-brogued mother, forever, never married, never missed a softball game, never had a dirty, unsown sock, and never missed a free beer (Knickerbocker, if you remember that brand) directly across the street from my grandparents, Daniel and Anna Riley, on Sagamore Street. That house is the place where we stashed our loot (the tonic and ice cream). Joe, when he worked for Estrella's, would also take my grandfather, disabled from a stroke and a retired Quincy fireman, riding around with him when he delivered orders. My grandfather was a, to be kind, difficult man to deal with so Joe must have had some charms.

And then onto old time Atlantic denizen Sticky Fingers McGee: 

The earliest recollection I have of the July 4th festivities at Young Field was when I returned to Atlantic in July 1945, when I was six, after being away for a couple years. I seem to remember that they had foot races and other activities. I remember running one of the races which was close between me and another kid, Spider Jones. They declared Spider the winner, but I threw a fit. Nothing big, just a little shoving, no fists or anything like that. It was just a race, okay. I still think that I won that race and if they had had proper equipment like a camera for photo finishes at the finish line I could have proved that I won. After writing that last thing I guess I still haven’t yet learned to take a loss gracefully but like I said the camera would not have lied.

Later, in the 50's maybe, I remember hearing a girl who sang like Theresa "Tessie" Brewer at the Young Field tennis courts. I think somebody said she was the sister of one Joseph “Babe” Murphy (Class of 1958) who later became one of North's best all-round athletes. That's all I remember of the Atlantic 4th celebrations, and I'm not totally sure of the accuracy of those memories. The years continue to cloud some memories.

To which Frankie replied:

 Sticky, glad to see you haven’t mellowed with age, at least according to your fellow class-mate Jimmy Callahan. Jimmy says hello and to tell you that Spider Jones had you by a mile in that race. He was right at the finish line when you exploded. (He says you did punch Spider, by the way). As for the forgotten memories part we all know that well-traveled path. Although you’re total memory recall for some flea-bitten thirty-yard dash for some crumb-bum dollar prize gives me pause on that one.

And then finally Irene Delaney chimed in:

Hi-Back in the 50's the first 9 1/2 years of my life was on the top floor of a three-decker on Sagamore St., and Welcome Young was where we spent every day. We all waited for the Fourth. Richard [Mackey] is right about the truck. My grandfather, George Kelley, and my uncles would ride on the back of the flatbed truck going up and down the streets playing their musical instruments while others collected donations. We would throw change to the people collecting. On the big day we would line up early in the morning with our costumes on. Buddy Dunne and Elliot Thompson had a lot to do with getting everything together along with a lot of the guys from the Red Feather. On our way down Sagamore Street from Newbury Ave heading to Welcome Young everyone would get a shiny quarter for marching in the parade.

The rest of the day would be filled with games and shows, and yes the tennis court would be converted to a stage for the day and night activities…

 

A YouTube film clip of Jimi Hendrix performing the Stars-Spangled Banner at Woodstock, circa 1969. Yeah, I know that event is way after the time of this sketch and of our graduation but is there any better evocation of the national anthem for our generation than sweet boy Jimi’s version?  

***Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Three

He wrote of small-voiced people, the desperately lonely, alienatedpeople who inhabit the Nighthawk Diner (artist Edward Hopper’s or Tom Waits’ take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen doorways.

He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal moment. Waiting eternally waiting to get well, to get some kicks. Waiting for the fixer man, waiting for the fixer man to fix what ailed them. Not for him the small voice pleasant Midwestern farmers proving breadbaskets to the world, the prosperous small town drugstore owners, or of Miss Millie’s beauty salon (although one suspects that he could have) for in the pull and push of the writing profession they had (have) their muses. Nor was he inclined to push the air out of the small town banker seeking a bigger voice, the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard (although again one suspects he could have, if so inclined, shilled for that set). No, he, Nelson Algren, he, to give him a name took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.

And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.

Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, the misbegotten Frankie Machine, the man with the golden arm, the man with the chip on his shoulder, the mid-century(20^th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table,come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze,mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.

I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poacher, highwaymen, the “what did some sociologist call them, oh yeah, “the master-less men, those who could not or would not be tamed by the on-rushing wheels of free-form capitalism picked up steam, the whole damn lot transported. And good riddance.

The population of California after World War II was filled to the brim with such types, the feckless hot rod boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better cut your throat world, that Dove drifted into was just a microcosm of that small-voiced world.

He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.

He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.

He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.

***Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Three

He wrote of small-voiced people, the desperately lonely, alienatedpeople who inhabit the Nighthawk Diner (artist Edward Hopper’s or Tom Waits’ take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen doorways.

He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal moment. Waiting eternally waiting to get well, to get some kicks. Waiting for the fixer man, waiting for the fixer man to fix what ailed them. Not for him the small voice pleasant Midwestern farmers proving breadbaskets to the world, the prosperous small town drugstore owners, or of Miss Millie’s beauty salon (although one suspects that he could have) for in the pull and push of the writing profession they had (have) their muses. Nor was he inclined to push the air out of the small town banker seeking a bigger voice, the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard (although again one suspects he could have, if so inclined, shilled for that set). No, he, Nelson Algren, he, to give him a name took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.

And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.

Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, the misbegotten Frankie Machine, the man with the golden arm, the man with the chip on his shoulder, the mid-century(20^th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table,come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze,mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.

I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poacher, highwaymen, the “what did some sociologist call them, oh yeah, “the master-less men, those who could not or would not be tamed by the on-rushing wheels of free-form capitalism picked up steam, the whole damn lot transported. And good riddance.

The population of California after World War II was filled to the brim with such types, the feckless hot rod boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better cut your throat world, that Dove drifted into was just a microcosm of that small-voiced world.

He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.

He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.

He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.

Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night- The Songs of Tom Waits-Take Four

 From The Pen Of Peter Paul Markin-

A YouTube film clip of Tom Waits performing Looking For The Heart Of Saturday Night

If you, as I do, every once in a while, every once in a while when the norms of the bourgeois-driven push (okay, okay maybe going back further to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys) to get ahead in this wicked old world leaving you wondering where you fell off the edge, that edge city where youthful dreams were dreamt and you took risks, landed on your ass more than a few time but just picked yourself up and dusted your knees off and done. Yeah so if you are wondering then what, have been pushed off your saintly wheels, yeah, pushed you off your sainted wheels, and got you into some angst-ridden despair about where you went off that angel-driven dream of your youth, not faded, tattered, and half- forgotten(but only half, only half, sisters and brothers), and need some solace, need to reach back to roots, reach back to the primeval forest maybe, put the headphones on some Tom Waits platter (oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay).

If the norms of don’t rock the boat, the norms of keep your head down, keeping your head down being an art form now with appropriate ritual, and excuse, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, speaking some unknown language maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half remember, ruled your days. Turn up the volume another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.

If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side, sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, gotten it taken away like some maiden virginity, those who never had anything but lost, not those who never had a way to be lost), dopesters inhaling, in solidarity hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor stiff out of his room rent for kicks, out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote if that earth angel connection comes through, creating vision of long lost tribes trying, trying like hell, to get“connected,” connected in the campfire shadow night), hipsters (all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving), fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japans ), the driftless (cramped into one room hovels, shelters, seedy rooming houses afraid to stay in-doors or to go outside, afraid of the “them”too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.

If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore –mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup trestle, some Hoboken broken down pier, the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world, then Tom Waits is your stop.

Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record (CD okay) and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living, looking for busted black-hearted angels (who left him short one night in some unnamed, maybe nameless gin mill), for girls with Monroe hips (swaying wickedly in the dead air night, and flaming desire, hell lust, getting kicked out of proper small town hells (descendants of those aforementioned Mayflower boys, get real, and left for dead with cigar wrapping rings, for the desperate out in forsaken woods who need to hold to something, and for all the misbegotten. 

Tom Waits gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Dove Linkhorns of the world, genetically broken before they begin, broken before they hit these shores, having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, the wretched of the earth and their kin, far from it, but those who surely, and desperately could use one. If, additionally, you need a primordial grizzled gravelly voice to attune your ear and occasional dissonant instrumentation to round out the picture go no further. Finally, if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.

From The Pens Of Karl Marx And Friedrich Engels-Their Struggles To Build Communist Organizations-The Early Days

Click below to link to the Marx-Engels Internet Archives.

http://www.marxists.org/archive/marx/

Markin comment:

The foundation article by Marx or Engels listed in the headline goes along with the propaganda points in the fight for our communist future mentioned in other posts in this space. Just below is a thumbnail sketch of the first tentative proceedings to form a communist organization that would become a way-station on the road to building a Bolshevik-type organization in order fight for the socialist revolution we so desperately need and have since Marx and Engels first put pen to ink.

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Marx/Engels Internet Archive-The Communist League

A congress of the League of the Just opened in London on June 2, 1847. Engels was in attendance as delegate for the League's Paris communities. (Marx couldn't attend for financial reasons.)

Engels had a significant impact throughout the congress -- which, as it turned out, was really the "inaugural Congress" of what became known as the Communist League. This organization stands as the first international proletarian organization. With the influence of Marx and Engels anti-utopian socialism, the League's motto changed from "All Men are Brothers" to "Working Men of All Countries, Unite!"

Engels: "In the summer of 1847, the first league congress took place in London, at which W. Wolff represented the Brussels and I the Paris communities. At this congress the reorganization of the League was carried through first of all. ...the League now consisted of communities, circles, leading circles, a central committee and a congress, and henceforth called itself the 'Communist League'."

The Rules were drawn up with the participation of Marx and Engels, examined at the First Congress of the Communist League, and approved at the League's Second Congress in December 1847.

Article 1 of the Rules of the Communist League: "The aim of the league is the overthrow of the bourgeoisie, the rule of the proletariat, the abolition of the old bourgeois society which rests on the antagonism of classes, and the foundation of a new society without classes and without private property."

The first draft of the Communist League Programme was styled as a catechism -- in the form of questions and answers. Essentially, the draft was authored by Engels. The original manuscript is in Engels's hand.

The League's official paper was to be the Kommunistische Zeitschrift, but the only issue produced was in September 1847 by a resolution of the League's First Congress. It was First Congress prepared by the Central Authority of the Communist League based in London. Karl Schapper was its editor.

The Second Congress of the Communist League was held at the end of November 1847 at London's Red Lion Hotel. Marx attended as delegate of the Brussels Circle. He went to London in the company of Victor Tedesco, member of the Communist League and also a delegate to the Second Congress. Engels again represented the Paris communities. Schapper was elected chairman of the congress, and Engels its secretary.

Friedrich Lessner: "I was working in London then and was a member of the communist Workers' Educational Society at 191 Drury Lane. There, at the end of November and the beginning of December 1847, members of the Central Committee of the Communist League held a congress.Karl Marx and Frederick Engels came there from Brussels to present their views on modern communism and to speak about the Communists' attitude to the political and workers' movement. The meetings, which, naturally, were held in the evenings, were attended by delegates only... Soon we learned that after long debates, the congress had unanimously backed the principles of Marx and Engels..."

The Rules were officially adopted December 8, 1847.

Engels: "All contradiction and doubt were finally set at rest, the new basic principles were unanimously adopted, and Marx and I were commissioned to draw up the Manifesto." This would, of course, become the Communist Manifesto.

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Markin comment on this series:

No question that today at least the figures of 19th century communist revolutionaries, Karl Marx and Friedrich Engels, are honored more for their “academic” work than their efforts to build political organizations to fight for democratic and socialist revolutions, respectively, as part of their new worldview. Titles like Communist Manifesto, Das Kapital, The Peasants Wars In Germany, and the like are more likely to be linked to their names than Cologne Communist League or Workingmen’s International (First International).

While the theoretical and historical materialist works have their honored place in the pantheon of revolutionary literature it would be wrong to neglect that hard fact that both Marx and Engels for most of their lives were not “arm chair" revolutionaries or, in Engels case, merely smitten by late Victorian fox hunts with the upper crust. These men were revolutionary politicians who worked at revolution in high times and low. Those of us who follow their traditions can, or should, understand that sometimes, a frustratingly long sometimes, the objective circumstances do not allow for fruitful revolutionary work. We push on as we can. Part of that pushing on is to become immersed in the work of our predecessors and in this series specifically the work of Marx and Engels to create a new form of revolutionary organization to fight the fights of their time, the time from about the Revolutions of 1848 to the founding of various socialist parties in Europe in the latter part of the 19th century.

Songs To While Away The Class Struggle By-In Honor Of The Frontline Defenders Of The International Working Class-From Our Forebears The Diggers Of The English Revolution-“The World Turned Upside Down”

A YouTube film clip of Billy Bragg (Known In This Space As Narrator Of Woody Guthrie And His Guitar: This Machine Kills Fascists )performing The World Turned Upside Down.

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An Injury To One Is An Injury To All!-Defend The International Working Class Everywhere!

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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!

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A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement. Thirty hours work for forty hours pay to spread the available work around.Organize the unorganized-Organize the South- Organize Wal-Mart- Defend the right for public and private workers to unionize.

* Defend the working classes! No union dues for Democratic (or the stray Republican) candidates. Spent the dough instead on organizing the unorganized and on other labor-specific causes (good example, the November, 2011 anti-union recall referendum in Ohio, bad example the Wisconsin gubernatorial recall race in June 2012).

*End the endless wars!- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan! Hands Off Pakistan! Hands Off Iran!Hands Off Syria! U.S. Hands Off The World!

*Fight for a social agenda for working people! Quality Free Healthcare For All! Nationalize the colleges and universities under student-teacher-campus worker control! Forgive student debt! Stop housing foreclosures!

*We created the wealth, let’s take it back. Take the struggle for our daily bread off the historic agenda. Build a workers party that fights for a workers government to unite all the oppressed.

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As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!

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Markin comment:

In this series, presented under the headline Songs To While Away The Class Struggle By, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

THE FOLLOWING IS A SONG BASED ON THE DIGGER EXPERIENCE IN 1650

If John Milton was the literary muse of the English Revolution then the Diggers and their leader, Gerrard Winstanley, were the political muses.

The World Turned Upside Down

We will not worship the God they serve, a God of greed who feeds the rich while poor folk starve.

In 1649 to St. George's Hill

A ragged band they called the Diggers came to show the people's

will

They defied the landlords, they defied the laws

They were the dispossessed reclaiming what was theirs.

We come in peace, they said, to dig and sow

We come to work the lands in common and make the waste

ground grow

This earth divided we will make whole

So it may be a common treasury for all "**

The sin of property we do disdain

No man has any right to buy or sell the earth for private gain

By theft and murder they took the land

Now everywhere the walls spring up at their command

They make the laws to chain us well

The clergy dazzle us with heaven, or they damn us into hell

We will not worship the God they serve,

a God of greed who feeds the rich while poor folk starve

We work and eat together, we need no swords

We will not bow to masters, nor pay rent to the lords

Still we are free, though we are poor

Ye Diggers all, stand up for glory, stand up now!

From the men of property the orders came

They sent the hired men and troopers to wipe out the Diggers'

claim

Tear down their cottages, destroy their corn

They were dispersed - only the vision lingers on

Ye poor take courage, ye rich take care

This earth was made a common treasury for everyone to share

All things in common, all people one

They came in peace - the order came to cut them down

WORDS AND MUSIC BY LEON ROSSELSON, 1981

From The Abraham Lincoln Brigade Archive Website- The Alba Blog

Click below to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping in the International Brigades that fought for our side, the side of the people in the Spanish Civil War, 1936-39.

http://www.albavolunteer.org/category/blog/

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. Viva La Quince Brigada!  
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From The Massachusetts Citizens Against The Death Penalty Website

Click below to link to the Massachusetts Citizens Against The Death Penalty website.

http://www.mcadp.org/

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Markin comment:

I have been an opponent of the death penalty for as long as I have been a political person, a long time. While I do not generally agree with the thrust of the Massachusetts Citizens Against The Death Penalty Committee’s strategy for eliminating the death penalty nation-wide almost solely through legislative and judicial means (think about the 2011 Troy Davis case down in Georgia for a practical example of the limits of that strategy) I am always willing to work with them when specific situations come up. In any case they have a long pedigree extending, one way or the other, back to Sacco and Vanzetti and that is always important to remember whatever our political differences.

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