The Latest From The “Veterans For Peace” Facebook Page-Gear Up For The Fall 2014 Anti-War Season-Troops Out Of Afghanistan Now!-Not Another War In Iraq! -No Intervention In Syria!-Hands Off Ukraine! Hands Off The World!

Click below to link to the Veterans For Peace Facebook page for the latest news on what anti-war front the organization is working on.

http://www.facebook.com/#!/pages/Veterans-For-Peace/49422026153

A Stroll In The Park On Veterans Day-Monday November 11, 2013 - Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Syria! Hands Off Iran! Hands Off The World!

Peter Paul Markin comment:

Back on Veterans Day 2010 I happened to be at the Boston Common located just off the downtown section when I came across some white flags, maybe twenty, waving in the distance over near when Charles Street intersects Beacon Street (the main street of the famous Beacon Hill section of Boston). Since I was heading that way I decided to check out what those flags were all about. Upon investigation I found that the white flags also contained in black outline a peace dove symbol and the words Veterans for Peace. Yah, sign me up, my kind of guys and gals. So, to make a long story short,  I marched with the contingent that year in their spot behind, and not part of, the official parade sponsored by the city (the reason for that separation will be described in more detail below) and have marched each year since, including this year. Previously in promoting and commemorating this peace event I have recycled my sketch from 2010 out of laziness, hubris, or the basic sameness of the yearly event. I have updated that sketch a bit here to reflect on this year’s event.    
 **********

Listen, I have been to many marches and demonstrations for democratic, progressive, and socialist causes in my long political life. Some large, many small but both necessary. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have, like I have, “switched” over to the other side, have gotten “religion” on the questions of war and peace and what to do about it, have exposed the better angels of their nature after the long hard thrust of war, and preparations for war have lost their allure, and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system has embarked upon.
 

From as far back as in the Vietnam Veterans Against the War (VVAW) days (the days when even guys like the present Secretary of State John Forbes Kerry had to march in the streets to allay their angers and hurts) I have always felt that ex-soldiers (hell, active soldiers too, if you can get them out of the barracks, off the bases, and into the streets as happened a little as the Vietnam War moved relentlessly onward ) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, don’t do a bookish analysis, complete with footnotes, of the imperial system and their cog part in it, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (the infamous “battle of the barstool,” no, battles) and donning the old overstuffed moth-eaten uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened in 2010 (and this year) as well. What also happened in Boston this year as in 2010 (and other years but I had not been involved in prior marches) was that the Smedley Butler Brigade of Veterans for Peace (VFP) organized an anti-war march as part of their “Veterans Day” program. Said march to be held at the same place and time as the official one, one o’clock in the afternoon in downtown Boston near the Common.

Previous to 2010 there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events so all I know is that were some heated disputes) You know the "super-patriots" vs. “commie symps” thing that has been going on as long, maybe before, as there have been ex-soldiers (and others) who have differed from the bourgeois parties’ pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set in 2010 and this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated that year, if you can believe this, from the main body of the official parade by a medical emergency truck. This year by a phalanx of Boston Police motorcycle cops. Nice, right? Something of the old "I’ll take my ball and bat and go home" by the "officials" was in the air on that one on every occasion.

In the event this year’s march went off as usual for both parties, as we waited behind the motorcycle cordon for the “officials” to pass by. While waiting I noticed that while the anti-war contingent was about the same size as it has been for the past few years that I have participated, filled out with other peace activists from Quakers and shakers to ranters and chanters and ant-drone folk (strolling along with a mobile replica of a drone to make their point nicely), all angelic, or at least all also on the right side of the angels, the VFP component looked a little smaller. This reflecting the inevitable aging, can’t make the walk, reality that VFP like myriad peace and social justice-oriented organizations are now peopled, alarmingly so, mainly by older activists who cut their teeth in the struggles of the 1960s (or earlier).

Equally as alarming was the sight of more of my Vietnam era veterans using canes, walkers and other aids to either walk the parade or to get around and listen to the program at the end of the march at the Samuel Adams Park at Fanuiel Hall. The hopeful sign though was an increased number of Iraq (Iraq 2003) and Afghanistan veterans who have had enough time to reflect on their war experiences and made a decision to come over to the side of the angels. One such veteran spoke from platform, as did veterans from the Korean and Vietnam War eras, as well as a speaker on behalf of Chelsea Manning, the heroicWikileaks whistle-blower soldier.            

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in this wicked old world. In order to form up, and this was done knowingly by VFP organizers in 2010 and this year well, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we again this year formed the caboose of this thing the crowds along the parade route actually waited for us after the official paraders had marched by and waved, clapped, and flashed the ubiquitous peace sign at our procession from the sidelines. Be still my heart.

That response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these fellow vets would go beyond then “bring the troops home” and pacific vigil tactics and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from everywhere, embrace a more studied response to the nature of war policy “in the belly of the beast” then we could maybe start to get somewhere out on those streets. But today, like at that first white flag sighting in 2010 I was very glad to be fighting for our socialist future among those who know first-hand about the dark side of the American experience. No question.

Poets’ Corner- The Mad Hatter 15^th Century France’s Francois Villon Whether They Claim Him Or Not

 

From The Pen Of Frank Jackman

Once, a long time ago, an old communist I do not remember which version of the creed he adhered to, although he had had some impressive documented revolutionary credentials in Germany before Hitler pulled the hammer down in 1933 and he just barely got out into American exile by a very long and circuitous route, told me that as far as culture affairs, you know art, novels, music and what I want to talk about here, poetry, is basically subject to whatever personal whims a person may have on these matters. The caveat to all this is that both creators and admirers should be left to their own devises except if they are actively engaged with counter-revolutionary activity. Now that I think about it he probably got the idea from Leon Trotsky himself who wrote about such matters in the 1920s in books like  Literature and Revolution although I am sure that he did not consider himself a follower of that great revolutionary who was exiled in the late 1920s.

The point today is that if a left-wing political activist like myself, say, were very interested in the poetry of Emily Dickerson or Wallace Stevens or Thomas Mann or Edna Saint Vincent Millay then what of it. Except those kinds of poets do not “speak” to me. Poets like Allan Ginsberg burning the pages with his negro streets, his clamoring against the industrial complex, his angel hipsters, his chanting against the fate of the best minds of his generation, the gangster-poet Gregory Corso blazing the hot streets with his words and taking no prisoners, old Rimbaud with his mad ravings, Verlaine too, Genet with his black soul they “speak” to me. The troubadours, the “bad boys and girls,” the waifs, the gangsters, the drifters, grifters and midnight sifters and those who act as muses for the fallen are what makes me sit up and listen.                  

 And that brings us to Francois Villon, the “max daddy” of bad boy poets (and brigands) from the 15^th century. Strangely while I have picked up on most of my favorite poets from some academic setting I learned of Villon from two maybe unusual sources. First from the 1930s film The Petrified Forest where the Bette Davis character, Gabby, was crazy for the Villon book of poems sent from her returned to home mother in France. More importantly the poet and what he stood for was brought up in the film in conversation with Leslie Howard’s character Alan who was a Villon-like misplaced out of sorts wanderer out in the Arizona desert. The other source was a poem by Villon used as a front-piece of an article by Hunter S. Thompson who used the sentiment expressed by Villon where he considered himself a stranger in his own country (as did Thompson back in Nixon times in America).

But back to the muses, back to the gangsta muses (sorry hip-hop nation for stealing your thunder but your sing-song lyrics definitely make me think you have drawn from the same well, the same Villon well, especially guys like Biggie, Tupac, 50 cent, and Brother Cole, a brother from the same damn “sew those worn-out pants” projects neighborhood in spirit as me). Old Villon must have gotten tripped up on his DNA finding the back streets of Paris and later exile spots more attractive than the court life, the scholar’s. Trouble followed the guy wherever he moved (granted he had little room to maneuver in those days since he was a city man and not some outlaw Robin Hood working the old rural pastures and forests). His poetry speaks of drunken sots, of quick upstairs flights with besotten wenches, of tavern dark corners to plan, plan the next caper, or the next poem to explain away his life led.         

Who knows what makes a man or woman a stranger in their own land, an internal exile. Maybe like Villon it was his dismissal of the vanities of court life, the vacuity of the student life, or the lure of the outlaw life when bourgeois society (and France in the 15^th century was reaping the beggar’s banquet of bourgeois society) and it took no Karl Marx to notice that the old ways had to give way to the new city ways with their gold and death to free spirits, to those who lived outside allegiances. Maybe like Ginsberg shattered by the smoke of downtown Paterson, maybe shattered by the hysterical cries of his beloved if discarded mother, maybe shattered by the square-ness of his father-poet. Maybe like Jean bon Genet born of some ancient mix of the crime that dared not speak its name and crimes that had names. Trolling waterfronts looking for rough trade, looking for his lady of the flowers. Strangers, strangers all looking for some new Algiers, some new Casablanca, some new city a-borning.

Villon, lord of the sneak away night, besotted with six wines, drunk with the fragrance of women. Women who reek of the kingdom’s perfumes and if Hilary Mantel is to be believed over in bedeviled England all the women worked lilac and lemon tree leaves into their skin so that guys, guys like Villon ready to seek a lady’s favor could stand to be within ten feet of them. Reeking of words too, Villon reeking of words that is, quick words, words with hidden messages, words heard in taverns, on wormy mattresses, in stinking hayloft barns, unholy holy words that would make men quake if they had the sense that their God gave them as a gift (or was it the son, the damn crazed son, Jesus, called bandit), stealthily grabbing whatever was to be grabbed and the hell with the lord business. Then writing in dark dungeon nights looking for reprieves from a wretched life.

Beautiful, a beat down brother, no wonder Alan the wandering homeless out of fashion intellectual in The Petrified Forest claimed him as kindred, and why he could have walked on steamy late night New York streets and found kindred among the midnight sifters. Beat, beatified before his time probably clamoring on some woe begotten trumpet, blowing out big medieval blow notes to the hard Seine, the hard Norman shores, to all who would listen, Yeah, Saint Villon, sanctified, man of misrule, man of the hidden cloth, beat, beat about six ways to Sunday if you believe his resume, if you believe his 15^th century be-bop wail. What did Kerouac, hell, a kindred, a Breton, said-yes, moan, moan long and hard for man, and Saint Villon grant us some sign, some path that we might come to rescue you in sotted, sweated dungeons, so that you too can walk the fetid streets singing, holy, holy, holy.

What was it that his literary descendants, guys like Jack Kerouac who I swear had Villon blood in him, guys like Alan Ginsberg who sang holy, holy, holy to the new age except he cried out in vain to dreaded Molochs, called those who listened to their own drummers, listened to the winds beyond the towns, beyond the cities, listened to the forest men, the men who earlier in their lives lived in towns and cities?  Oh yeah, “holy goofs.” Not goofs like you would call some guy walking down the street looking down and he hits his head on a telephone pole because he wasn’t watching where he was going. No, our holy goof, I think Kerouac used that term to describe, or rather used that term as one of the ways to describe mad man fellow traveler Dean Moriarty, and hence the model Neal Cassady as well, to his Sal Paradise in On The Road. A guy who is for the moment, an existential be-bop guy, a guy who knows the score, knows right from wrong even, knows it better than you and me, and says “what the fuck,” says you know, I know, and so let the mystery be, let the cloistered intellectuals in their sullen monasteries poring over the number of angel that can fit on the head of a needle sulk while he worked on the angles, looked for dough, dames and dope. See, I swear Villon from his hidden grave sent down to posterity the model for the holy goof, and these other guys picked it out of the fog-bound air.   

Le Testament: Rondeau

 

Death, I cry out at your harshness,

That stole my girl away from me,

Yet you’re not satisfied I see

Until I languish in distress.

 

Since then I’ve lost all liveliness:

What harm alive, to you, was she?

Death, I cry out at your harshness,

That stole my girl away from me.

 

Two we were, with one heart blessed:

If heart’s dead, yes, then I foresee,

I’ll die, or I must lifeless be,

Like those statues made of lead.       

 

***In The Time Of The Be-Bop Baby Boom Jail Break-Out-The Cats Are Still Rocking 

 

 

 

A YouTube film clip of the Falcons performing You're So Fine.

From The Pen Of Frank Jackman

 

Everybody knew, everybody who got within fifty feet of him, distance enough for him to bellow out some 1950s song, knew that Jimmy Jenkins had been on some kind of childhood nostalgia kick back in 2012 when he went wild or as he said more soberly at the time, “I have recently been on a tear in reviewing individual CDs in an extensive commercial Rock ‘n’ Roll series and have kicked out the jams doing that deed.” Done so for a purpose to be described now. Well, hell, you already know if you knew Jimmy back in the day, back when that rock and roll music was just coming off the presses as fast a discretionary spending teenagers could get their hands on the latest be all and end all number, or like I did when I met him about twenty years ago when he was married to my sister Jenny, his third and hers to so there was no crying about what to expect, or not expect out of that institution, that it had to be about some woman.

A lot of the nostalgia gag, given that Jimmy had just turned seventy at the time, and frankly should have been past such childish things had been a result of running into Melinda Loring, an old classmate and one time dream flame in high school, Hampton Falls High up in New Hampshire, although nothing had come of it then. Nothing had come of it after he, having been properly warned off after inquiring of some guys at school about whether she had a boyfriend or not, important information to avoid the fatal faux pas of making a “move” on somebody who was “taken” that she was “unapproachable,” had moved on. There are books that could be written, and maybe they have already, about the subtle and not so subtle codes in that old time mating ritual but I think Jimmy had it about right to move on rather than test the waters and become the tittle at some Monday morning before school girls’ locker room talkfest where such an indiscretion would have been the kiss of death for him for the rest of his high school time. See too Melinda confirmed that information when he ran into her at some class reunion thing or I think he said it was the class celebrating all those who had survived three score and ten having gained some wisdom from two broken marriages. Get this though and you may not find it in any code book but maybe just the book of getting on in life she said that she was not “unapproachable” to Jimmy now.

And so they had had a short affair, a few month thing not exactly fling but not exactly forever, an affair that just didn’t have the will power to survive on both parts, her with her incessant need to plan in detail their every move for the next three years and he by an incessant need after his own three failed marriages to keep running away from the serious commitment that she craved. However during the high life of the affair Jimmy felt that he needed to go back and retrace their musical times, felt as was his wont that he had to trace every blessed song (and bellow them out as well) from their youth in order to impress her with his sincerity. See that was his style, his way to work the woman scene back then and it worked, worked on girls who were as nerdy as him but not genuine foxes like Melinda (and looking at an old high school yearbook photograph, no, not the silly class picture where everybody looked like they had just done five to ten for armed robbery at the state pen, even the girls, but one of her as an officer some club, the Glee Club I think, confirms that “fox” designation).

And so the affair, or whatever it was in each of their minds, might not have lasted but his CD review work has a certain lasting quality that he insisted that I read. See I knew guys like Jimmy in high school, nerdy guys who had to know every blessed thing about some subject or they felt stupid or incomplete but you had better as your shrink about that, and being the same age roughly knew the music (unlike my sister Jenny who was ten years younger and so knew “acid rock” and later stuff) and so I became something of a sounding board as he “discovered” each new selection. Oh yeah, and in case you don’t remember I would have been a guy who warned Jimmy off of Melinda back in the day, and that little affair they had as well except I was in California then, and so he said I “owed” him. In the interest of full disclosure, and Jimmy knows this opinion of mine so I am not telling tales out of school. See I too was a guy who was interested in a girl, Diana Nelson, and another classmate had warned me off her as “unapproachable” except I did not move on and faced a few Monday morning before school girls’ locker room bashings (again showing how important intelligence is to have before making some fatal blushing move).       

Jimmy told me a lot of his reviews had been driven by the artwork which graced the covers of each CD, both to stir ancient memories and reflect that precise moment in time, the youth time of the now very, very mature (nice sliding over the age issue, right?) baby-boomer generation who lived and died by the music. And who fit in, or did not fit in as the case may, to the themes of those artwork scenes. The series basically went from about 1955 to 1965 the time now called the age of classic rock and roll. One year, the year I want to hone in on, 1959, Jimmy found the artwork a case of the latter, of the not fitting in.

He said (actually he showed me the cover after he described the thing since I just had to see it) on this cover, a summer scene (always a nice touch since that was the time when we had least at the feel of our generational breakout), two blondish surfer guys, surf boards in tow, were checking out the scene. A term back then, maybe now too, meaning only one thing in summer, hell, in any season, meaning checking out the frails (a localism that got started as far as Jimmy knew by his corner boy, Frankie Kelly, who had about twenty different names for girls, so many that he and the other corner boys could not keep up).

The two blonde surfers, although not all surfers were blonde even though I think all their girlfriends were out there in sunny California, were just the front. Just the frosting, okay. The important scene although not pictured (except a little background fluff to inform you that you are at the beach, the summer youth beach and no other, the place where oldsters, even old hipsters in the black night le tout for a day of sun are not welcome here, and certainly not the tortuous family beach scene with its lotions, luggage, lawn chairs, and tacky hot dogs and tepid hamburgers, longings, longings to be elsewhere in early teen brains), can only mean checking out the babes, girls, chicks, or whatever you called them in that primitive time before we called them sister, and woman. No question that this whole scene is nothing but a California come hinter scene. One thinks ahead to warm night breezes and souped-up cars traveling the boulevard (also not pictured) looking, and looking hard like we all did, and not just in cool breeze California for the heart of Saturday night.

No way that it has the look of Eastern pale-face beaches, family or youth. This is nothing but early days California dreamin’ cool hot days and cooler hot nights with those dreamed bikini girls. These surfers, if that is what they are calling themselves are, no question “beach bums,” inventing themselves in classic Hollywood-driven California  style, little did we know in the frigid East unless we had relatives or friends there that whole sub-cultures, or what would be called sub-cultures by the hoary academics who wanted to explain everything, of surfers, hot-rodders, outlaw bikers valley boys, and later girls, out there waiting for the winds to blow eastward. No way that they are serious surfer guys, certainly not Tom Wolfe’s Pump House LaJolla gang where those surfers lived for the perfect wave, and nothing else better get in the way. For such activity though for avoiding becoming a prune waiting on those perfect waves needed rubberized surf suits complete with all necessary gear. In short these guys are “faux” surfers. Whether that was enough to draw the attention of those shes they are checking out Jimmy said he would leave to the reader’s imagination.

And what caused Jimmy not to fit into that scene other that the fact that he was not blonde, had not known until he actually when out there in the mid-1960s that surfers as a culture even existed, and as we know had been rebuffed before he started by a fetching girl who probably, no definitely, in summer was one of those bikini-clad frails. Eastern version. Believe it or not Jimmy was afraid, or at least half afraid, of the ocean even though he had grown up (as had I) a stone’s throw from the ocean all his growing up times. I had actually gone many times to the beach with him when he was married to Jenny (and we were talking not always coterminous) and had forgotten that I had never seen him go in the water. There was a reason for him not going into the water, although he said that he would go in when the spirit moved him or he was hot, just not over his head.

Reason: when Jimmy was about eight or nine he had almost drowned when he lived on the other side of town, down at the treacherous Snug Harbor Beach. That summer shortly after school got out he had been out swimming on a decent day, not a threatening day at all, and had lazily drifted out with the tide. While there he grabbed on to a floating log, a telephone pole, and drifted some more until he realized that he was pretty far out for a kid who was not a good swimmer. Typical kid’s move though as he started back for shore he let go of the log as he swan back. Swimming for a while and getting tired he knew he could not make it back and started to go down. Somehow his older brother, Sam, saw what was happening and called for help to the swimming instructor who was stationed at the beach that day. She went out and saved him before he went down for the third time. When she got him ashore and revived him he thanked her an scurried off totally embarrassed. And also made his brother swear not to tell their mother. So that was why he was cold to that 1959 cover art. Why he could not relate to the surfers, beach bums or whatever they were trying to pull off.  

Oh yeah, get this, the woman who saved him was Melinda Loring’s mother and Melinda had been on the beach that day sitting with her mother since she was too young to be left at home. She had watched the whole episode, and vividly remembered that her mother was both shaken and elated. Shaken since Jimmy was very close to drowning and elated because she had acted coolly and saved a life, her first save. The way Jimmy found out about that connection was when he mentioned that he had gone to Snug Harbor Elementary School and Melinda thought back th the times when she would accompany her mother to the beach which was near the school.  Melinda had mentioned in an e-mail about her mother saving an eight or nine year old boy at the beach and that was that. One of the things Jimmy said to Melinda before they started dating, while they were still feeling each other out about getting together, was that they might as well get together since they had already “met.” Melinda laughed and agreed. During their short time together both thought for a while that the “meeting” at the beach when they were eight or nine meant that their thing was “written in the stars.” It was not but Jimmy said don’t blame the sea for that.             

As for the music that Jimmy was crazy for Melinda to know about, the 1959 music that backs up this cover art that didn’t quite fit well that didn’t fit either, really. As Jimmy said we were clearly in a trough as anybody who had heard the shift in musical tone on the transistor radio that provide the source of most of our music and formed our tastes knew. The golden age of rock with the likes of Jerry Lee Lewis, Elvis, and Chuck Berry was fading, fading fast into what Jimmy said when he described the music scene back then could only be called “bubble gum” music. (Strangely or maybe not, Melinda told Jimmy she liked the Fabian -Bobby Vee – Bobby Darin-Everly Brothers stuff that dominated that year and a few years after which may have been an omen but maybe Jimmy was just exhibiting sour grapes about the affair and not a fair evaluation of what these guys were doing except they were “pretty” to the girls who grabbed their fan magazines).

Jimmy said sure he listened to it (and so did I), listened to it hard on his old transistor radio (as did I), mainly because that was all that was presented to us. It would be a while until the folk, folk rock, British invasion, and free expression rock (aka “acid” rock) engulfed us. Jimmy said the bulk of this CDs contents attested to our marking time. There were, however, some stick-outs there that have withstood the test of time. They include: La Bamba, Ritchie Valens; Dance With Me, The Drifters; You’re So Fine (great harmony),The Falcons; Tallahassee Lassie (a favorite then at the local school dances by a New England boy  who made good), Freddy Cannon; Mr. Blue (another great harmony song and the one, or one of the ones, anyway that you hoped, hoped to distraction that they would play for the last dance), The Fleetwoods; and, Lonely Teardrops, Jackie Wilson (a much underrated singer, then and now, including by this writer after not hearing that voice for a while). So that was Jimmy take on the music year 1959.

Oh yeah I would be remiss if I didn’t mention this. After a recent trip to the Southern California coast I can inform you that those two faux surfer guys are still out there and still checking out the scene. Although that scene for them now is solely the eternal search for the perfect wave complete with full rubberized suit and gear. Forget the girls part.  Moreover their days as cover art material have taken a turn for the worst, No artist would now, or at least I hope no artist would, care to rush up and draw them. For now these brothers have lost a step, or seven, lost a fair amount of that beautiful bongo blonde hair, and have added, added believe me, very definite paunches to bulge out those surfer suits all out of shape. Ah, such are the travails of the baby-boomer generation. Good luck though, brothers.

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Poet’s Corner  

FRANCE


Because for once the sword broke in her hand,
  The words she spoke seemed perished for a space;
All wrong was brazen, and in every land
  The tyrants walked abroad with naked face.

The waters turned to blood, as rose the Star
  Of evil Fate denying all release.
The rulers smote, the feeble crying "War!"
  The usurers robbed, the naked crying "Peace!"

And her own feet were caught in nets of gold,
  And her own soul profaned by sects that squirm,
And little men climbed her high seats and sold
  Her honour to the vulture and the worm.

And she seemed broken and they thought her dead,
  The Overmen, so brave against the weak.
Has your last word of sophistry been said,
  O cult of slaves? Then it is hers to speak.

Clear the slow mists from her half-darkened eyes,
  As slow mists parted over Valmy fell,
As once again her hands in high surprise
  Take hold upon the battlements of Hell.

_Cecil Chesterton_

Stop The Wars -Stop The Desecration Of Mother Earth 

 

Desperately Seeking Revolutionary Intellectuals-Then, And Now

 

 

 

 

From The Pen Of Frank Jackman

Several years ago, I guess about three years now, in the aftermath of the demise of the Occupy movement with the shutting down of its campsites across the country (and the world) I wrote a short piece centered on the need for revolutionary intellectuals to take their rightful place on the left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a certain stock-taking was in order. A stock-taking at first centered on those young radical and revolutionaries that I ran into in the various campsites and on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses. Now a few years later it is apparent that they have, mostly, moved back to the traditional political ways of operating or have not quite finished licking their wounds.

Although I initially addressed my remarks to the activists still busy I also had in mind those intellectuals who had a radical streak but who then hovered on the sidelines and were not sure what to make of the whole experiment although some things seemed very positive like the initial camp comradery. In short, those who would come by on Sunday and take a lot of photographs and write a couple of lines but held back. Now in 2014 it is clear as day that the old economic order (capitalism if you were not quite sure what to name it) that we were fitfully protesting against (especially the banks who led the way downhill) has survived another threat to its dominance. The old political order, the way of doing political business now clearly being defended by one Barack Obama with might and main is still intact. The needs of working people although now widely discussed (the increasing gap between the rich, really the very rich, and the poor, endlessly lamented and then forgotten, the student debt death trap, and the lingering sense that most of us will never get very far ahead in this wicked old world especially compared to previous generations) have not been ameliorated. All of this calls for intellectuals with any activist spark to come forth and help analyze and plan how the masses are to survive, how a new social order can be brought forth. Nobody said, or says, that it will be easy but this is the plea. I have reposted the original piece with some editing to bring it up to date.          

*******

No, this is not a Personals section ad, although it qualifies as a Help Wanted ad in a sense. On a number of occasions over past several years, in reviewing books especially those by James P. Cannon, a founding member of the American Communist Party and the founder of the Socialist Workers Party in America, I have mentioned that building off of the work of the classical Marxists, including that of Marx and Engels themselves, and later that of Lenin and Trotsky the critical problem before the international working class in the early part of the 20th century was the question of creating a revolutionary leadership to lead imminent uprisings. Armed with Lenin’s work on the theory of the imperialist nature of the epoch and the party question and Trotsky’s on the questions of permanent revolution and revolutionary timing the tasks for revolutionaries were more than adequately defined. A century later with some tweaking, unfortunately, those same theories and the same need for organization are still on the agenda although, as Trotsky once said, the conditions are overripe for the overthrow of capitalism as it has long ago outlived its progressive character in leading humankind forward.   

The conclusion that I originally drew from that observation was that the revolutionary socialist movement was not as desperately in need of theoreticians and intellectuals as previously (although having them, and plenty of them, especially those who can write, is always a good thing). It needed leaders steeped in those theories and with a capacity to lead revolutions. We needed a few good day-to-day practical leaders, guys like Cannon, like Debs from the old Socialist Party, like Ruthenberg from the early Communist Party, to lead the fight for state power.

In that regard I have always held up, for the early part of the 20th century, the name Karl Liebknecht the martyred German Communist co-leader (along with Rosa Luxemburg) of the aborted Spartacist uprising of 1919 as such an example. He led the anti-war movement in Germany by refusing to vote for the Kaiser’s war budgets, found himself in jail as a result, but also had tremendous authority among the left-wing German workers when that mattered. In contrast the subsequent leadership of the German Communists in the 1920’s Paul Levi, Henrich Brandler and Ernest Thaelmann did not meet those qualifications. For later periods I have, as mentioned previously, held up the name James P. Cannon, founder of the American Socialist Workers Party (to name only the organization that he was most closely associated with), as a model. Not so Communist Party leaders like William Z. Foster and Earl Browder (to speak nothing of Gus Hall from our generation) or Max Shachtman in his later years after he broke with Cannon and the SWP. That basically carries us to somewhere around the middle of the 20th century. Since I have spent a fair amount of time lately going back to try to draw the lessons of our movement I have also had occasion to think, or rather to rethink my original argument on the need for revolutionary intellectuals. I find that position stands in need of some amendment now.

Let’s be clear here about our needs. The traditional Marxist idea that in order to break the logjam impeding humankind’s development the international working class must rule is still on the historic agenda. The Leninist notions that, since the early part of the 20th century, we have been in the imperialist era and that a ‘hard’ cadre revolutionary party is necessary to lead the struggle to take state power are also in play. Moreover, the Trotskyist understanding that in countries of belated development the working class is the only agency objectively capable of leading those societies to the tasks traditionally associated with the bourgeois revolution continues to hold true. That said, rather than some tweaking, we are seriously in need of revolutionary intellectuals who can bring these understandings into the 21st century.

It is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory mentioned above hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high speed communications, the increased weight that non-working class specific questions play in world politics (the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.

Since the mid- 20th century we have had no lack of practical revolutionary leaders of one sort or another - one thinks of Fidel Castro, Che Guevara and even Mao in his less rabid moments. We have witnessed any number of national liberation struggles, a few attempts at political revolution against Stalinism, a few military victories against imperialism, notably the Vietnamese struggle. But mainly this has been an epoch of defeats for the international working class. Moreover, we have not even come close to developing theoretical leaders of the statue of Lenin or Trotsky.

As a case in point, recently I made some commentary about the theory of student power in the 1960’s and its eventual refutation by the May 1968 General Strike lead by the working class in France. One of the leading lights for the idea that students were the “new” working class or a “new” vanguard was one Ernest Mandel. Mandel held himself out to be an orthodox Marxist (and Trotskyist, to boot) but that did not stop him from, periodically, perhaps daily, changing the focus of his work away from the idea of the centrality of the working class in social struggle an idea that goes back to the days of Marx himself.

And Mandel, a brilliant well-spoken erudite scholar probably was not the worst of the lot. The problem is that he was the problem with his impressionistic theories based on, frankly, opportunistic impulses. Another example, from that same period, was the idea of Professor Regis Debray (in the service of Fidel at the time ) that guerrilla foci out in the hills were the way forward ( a codification of the experience of the Cuban Revolution for which many subjective revolutionary paid dearly with their lives). Or the anti-Marxist Maoist notion that the countryside would defeat the cities that flamed the imagination of many Western radicals in the late 1960s. I could go on with more examples but they only lead to one conclusion- we are, among other things, in a theoretical trough. The late Mandel’s students from the 1960s have long gone on to academia and the professions (and not an inconsiderable few in governmental harness-how the righteous have fallen). Debray’s guerilla foci have long ago buried their dead and gone back to the cities. The “cities” of the world now including to a great extent China had broken the third world countryside. This, my friends, is why today I have my Help Wanted sign out. Any takers?

 

On The 155^th Anniversary Of The Heroic Captain John Brown-Led Fight For Black Liberation At Harper’s Ferry-Josh Breslin’s Dream    

From The Pen Of Frank Jackman
 

I remember a few years ago my friend and I, Josh Breslin, from the old working- class neighborhoods of North Adamsville, a town south of Boston, were discussing the historical events that helped form our political understandings back in the early 1960 since we were, and are, both political men driven by historical examples as much as by the minutia of organizing principles. And while we diverged on many of the influences since then as we have a fair degree of differences on the way to change the world we both agreed whole-heartedly that one of our early heroes was old Captain John Brown and his heroic efforts with his small integrated band of men at Harper’s Ferry. As we discussed the matter more fully we found we were hard pressed to explain what first captured our attention and would have not had the political sense then to call Brown’s actions heroic we both understood that what he did was necessary.

 

See, coming up a in mainly Irish working-class neighborhood we were always aware, made particularly aware by grandfathers who had kindred over there in those days, of that heroic struggle in Easter 1916 that was the precursor to the long sought national liberation of Ireland from the bloody British. So when we first studied, or heard about John Brown we instinctively saw that same kind of struggle. Both of us also agreed that we had had very strong feelings about the wrongness of slavery, a wretched system going back to Pharaoh’s time if not before, although Josh was more ambivalent about the fate of black people after Civil War freedom than I was since there was in his household a stronger current of anti-black feeling around the civil rights work down south in those days than in mine. (Strangely my father, who was nothing but a corn liquor, fast car good old boy from down in Kentucky was more sympathetic to that struggle that Josh’s Irish grandfather whom Josh could never get to call black people anything better than “nigras.” Jesus.)                

 

A couple of week after that conversation Josh called me up from California one night where he was attending a professional conference near San Jose and told me that he forgot to tell me about what he called a “dream” he had had as a kid about his admiration for John Brown. Of course that “dream” stuff was just Josh’s way of saying that he had sketched out a few thoughts that he wanted to share with me (and which will undoubtedly find their into a commentary  or review or something because very little of Josh’s “dream” stuff fails to go to ink or cyberspace). Some of it is now hazy in my mind since the hour was late here in the East, and some of it probably was really based on stuff we had learned later about the Brown expedition like how Boston Brahmins and high abolitionists like George Stearns secretly funded the operation or Brown’s attempts to get Fredrick Douglass and Harriet Tubman on board (neither name which we would have known very much about then), and some of was probably a little goofy since it involved Josh in some hero worship. Since he will inevitably write something on his own he can make any corrections himself. Know this though whenever I hear the name John Brown mentioned lately I think about Josh’s telephone call and about how the “old man” has held our esteem for so long. Here is what I jotted down, edited of course, after that conversation:   

 

From fairly early in my youth I knew the name John Brown and was swept up by the romance surrounding his exploits at Harper’s Ferry. I would say that was in about the sixth grade when I went to the library and read about Abraham Lincoln before he became president and how he didn’t like what John Brown did because he knew that that action was going to drive the South crazy and upset the delicate balance that was holding the Union together. Frank though thinks it was the seventh grade when we were learning about the slavery issues as part of the 100^th anniversary of the start of the American Civil War and his name came up as a “wild man” out of some Jehovah Calvinist burning bush dream who was single-handedly trying to abolish slavery with that uprising. Was ready to “light the spark” to put out the terrible scourge of slavery. That slavery business, if you can believe this really bothered both of us, especially when we went to a museum that showed the treatment of slaves and the implements used to enforce that condition down South. And I remember one time going to the Museum of Fine Arts and saw how old Pharaoh used his slaves to build those damn pyramids to immortalize himself.

I think I am right thought about when I first heard about the “old man” because I know I loved Lincoln, loved to read about him, loved that back then we celebrated his birthday, February 12^th, and we got the day off from school. Loved that Lincoln was basically forced at the governmental level to implement Brown’s program to root out slavery once the deal went down and was merciless about its extermination once he got “religion” on the matter. Of course neither I nor Frank would have articulated our thought that way then but we knew “Massa Lincoln” was on the right side of the angels in his work as much as he hated to burn down the South in the process. But there was no other way to get the damn issue resolved and I think that is what he learned from the Captain whether he gave credit to the man or not. By the way this I do know while we celebrated Lincoln’s birthday in the North as the great emancipator and Union-saver Frank once told me a story about one of his cousins down south and how when he mentioned that he had Lincoln’s birthday off that cousin said “we don’t celebrate that man’s birthday down here, “ in such a way that Frank began to understand that maybe the Civil War was not over.)   

I knew other stuff back then too which added to my feel for the Brown legend. For example, I knew that the great anthem of the Civil War -The Battle Hymn of the Republic- had a prior existence as John Brown’s Body, a tribute to John Brown and that Union soldiers marched to that song as they bravely headed south. Funny but back then I was totally unaware of the role of the Massachusetts 54^th Regiment, the first black regiment raised although with white officers when Father Abraham gave the word, whose survivors and replacements marched into Charleston, South Carolina, the heart and soul of the Confederacy, after the bloody Civil War to the tune of John Brown’s Body. That must have been a righteous day. Not so righteous though and reflecting a very narrow view of history that we were taught back then kind of fudging the very serious differences back in Civil War times even in high abolitionist Boston was not knowing thing number one about Augustus Saint-Gauden’s commemorative frieze honoring the men of the 54^th right across from the State House which I passed frequently when I went on to Boston Common.

I was then, however, other than aware of the general narrative of Brown’s exploits and a couple of songs and poems neither familiar with the import of his exploits for the black liberation struggle nor knew much about the specifics of the politics of the various tendencies in the ante bellum struggle against slavery of which he represented the extreme activist left-wing. I certainly knew nothing then of Brown’s (and his sons) prior military exploits in the Kansas ‘proxy’ wars against the expansion of slavery. Later study filled in some of those gaps and has only strengthened my strong bond with his memory. Know this, as I reach the age at which John Brown was executed I still retain my youthful admiration for him. In the context of the turmoil of the times he was the most courageous and audacious revolutionary in the struggle for the abolition of slavery in America. Some 150 years after his death I am proud to stand in the tradition of John Brown. [And I am too, brother!]

If one understands the ongoing nature, from his early youth, of John Brown’s commitment to the active struggle against slavery, the scourge of the American Republic in the first half of the 19th century, one can only conclude that he was indeed a man on a mission. As various biographies point out Brown took every opportunity to fight against slavery including early service as an agent of the Underground Railroad spiriting escaped slaves northward, participation as an extreme radical in all the key anti-slavery propaganda battles of the time as well as challenging other anti-slavery elements to be more militant and in the 1850’s, arms in hand, fighting in the ‘proxy’ wars in Kansas and, of course, the culmination of his life- the raid on Harper’s Ferry. Those exploits alone render absurd a very convenient myth by those who supported slavery or turned a blind eye to it and their latter-day apologists for the institution about his so-called ‘madness’. This is a political man and to these eyes a very worthy one.

For those who like their political heroes ‘pure’, frankly, it is better to look elsewhere than the life of John Brown. Like them without warts and with a discernible thrust from early adulthood that leads to some heroic action. His personal and family life as a failed rural capitalist would hardly lead one to think that this man was to become a key historical figure in any struggle, much less the great struggle against slavery. Some of his actions in Kansas (concerning allegations of the murder of some pro-slavery elements under his direction) have also clouded his image. However if one looks at Kansas as the start of the Civil War then all the horrible possibilities under the heat of battle mitigate some of that incident although not excusing it anymore that we would today with American soldiers in places like Afghanistan and Iraq busting down doors and shooting first. However, when the deal went down in the late 1850’s and it was apparent for all to see that there was no other way to end slavery than a fight to the death-John Brown rose to the occasion. And did not cry about it. And did not expect others to cry about it. Call him a ‘monomaniac’ if you like but even a slight acquaintance with great historical figures shows that they all have this ‘disease’- that is why they make the history books. No, the ‘madness’ argument will not do.

Whether or not John Brown knew that his military strategy for the Harper’s Ferry raid would, in the short term, be defeated is a matter of dispute. Reams of paper have been spent proving the military foolhardiness of his scheme at Harper’s Ferry. Brown’s plan, however, was essentially a combination of slave revolt modeled after the Maroon experiences in Haiti, Nat Turner’s earlier Virginia slave rebellion and rural guerilla warfare of the ‘third world’ type that we have become more familiar with since that time. 150 years later this strategy does not look so foolhardy in an America of the 1850’s that had no real standing army, fairly weak lines of communications, virtually uninhabited mountains to flee to and the North at their backs. The execution of the plan is another matter. Brown seemingly made about every mistake in the book in that regard. However, this is missing the essential political point that militant action not continuing parliamentary maneuvering advocated by other abolitionists had become necessary. A few more fighting abolitionists, including Frederick Douglass, and better propaganda work among freedman with connections to the plantations would not have hurt the chances for success at Harper’s Ferry.

What is not in dispute is that Brown considered himself a true Calvinist “avenging angel” in the struggle against slavery and more importantly acted on that belief. (Strange, or maybe not so strange now, both Frank and I who grew up upright Roman Catholics gravitated toward those photographs of Brown with his long unkempt beard as some latter day Jehovah and I remember Frank had a photo on the wall in his room with just such a photograph from I think a detail of the big mural in the State House in Kansas.) In short Brown   was committed to bring justice to the black masses. This is why his exploits and memory stay alive after over 150 years. It is possible that if Brown did not have this, by 19th century standards as well as our own, old-fashioned Calvinist sense of pre-determination that he would not have been capable of militant action. Certainly other anti-slavery elements never came close to his militancy, including the key Transcendentalist movement led by Emerson and Thoreau and the Concord ‘crowd’ who supported Brown and kept his memory alive in hard times. In their eyes he had the heroic manner of the Old Testament prophet. This old time prophet animating spirit is not one that animates modern revolutionaries and so it is hard to understand today the depths of his religious convictions on his actions but they were understood, if not fully appreciated, by others in those days. It is better today to look at Brown more politically through his hero (and mine, as well) Oliver Cromwell-a combination of Calvinist avenger and militant warrior. Yes, I can get behind that picture of him.

By all accounts Brown and his small integrated band of brothers fought bravely and coolly against great odds. Ten of Brown's men were killed including two of his sons. Five were captured, tried and executed, including Brown.  He prophetic words upon the scaffold about purging the evil of slavery in blood proved too true. But that demeanor in the face of defeat was very appealing to me back then.  I have learned since that these results, the imprisonments or executions are almost inevitable when one takes up a revolutionary struggle against the old order if one is not victorious. One need only think of, for example, the fate of the defenders of the Paris Commune in 1871 when that experience was crushed in blood after heroic resistance. One can fault Brown on this or that tactical maneuver. Nevertheless he and the others bore themselves bravely in defeat. As we are all too painfully familiar with now there are defeats of the oppressed that lead nowhere. One thinks of the defeat of the German Revolution in the 1920’s. There other defeats that galvanize others into action. This is how Brown’s actions should be measured by history.

Militarily defeated at Harpers Ferry, Brown's political mission to destroy slavery by force of arms nevertheless continued to galvanize important elements in the North at the expense of the pacifistic non-resistant Garrisonian political program for struggle against slavery. Many writers on Brown who reduce his actions to that of a ‘madman’ still cannot believe that his road proved more appropriate to end slavery than either non-resistance or gradualism. That alone makes short shrift of such theories. Historians and others have also misinterpreted later events such as the Bolshevik strategy that led to Russian Revolution in October 1917. More recently, we saw this same incomprehension concerning the victory of the Vietnamese against overwhelming American military superiority. Needless to say, all these events continue to be revised by some historians to take the sting out of there proper political implications.

From a modern prospective Brown’s strategy for black liberation, even if the abolitionist goal he aspired to was immediately successful reached the outer limits within the confines of capitalism. Brown’s actions were meant to make black people free. Beyond that goal he had no program except the Chatham Charter which seems to have replicated the American constitution but with racial and gender equality as a cornerstone. Unfortunately the Civil War did not provide fundamental economic and political freedom. Moreover, the Civil War, the defeat of Radical Reconstruction, the reign of ‘Jim Crow’ and the subsequent waves of black migration to the cities changed the character of black oppression in the U.S. from Brown’s time. Nevertheless, we can stand proudly in the revolutionary tradition of John Brown, and of his friend Frederick Douglass.

I used to fervently believe that if Douglass had come on board as Brown had urged the chances for success would have been greater, at least more blacks (mostly free blacks and not plantation blacks for obvious reasons) and more radical whites who could have been mobilized as a result of all of the events of the 1850s especially the struggle against the Fugitive Slave Act and the struggle against the imposition of slavery in Kansas. Now I am not so sure that Douglass’ acceptance would have qualitatively changed the outcome. He went on to do yeoman’s work during the Civil War articulating the left black perspective and organizing those black regiments that shifted the outcome of the war at a decisive point. In any case honor the memory of old Captain John Brown and his heroic band at Harper’s Ferry.