As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Poets’ Corner  

In say 1912, 1913, hell, even the beginning of 1914 before the war clouds got a full head of steam in the summer they all profusely professed, artists who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other, writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy, writers of not so serious novels drenched in platitudes and hidden gabezo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do to denigrate themselves by crying the warrior’s cry and the maidens strewing flowers on the bloodlust streets, musicians whose muse spoke of delicate tempos and sweet muted violin concertos, and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist, world and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels.

And then the war drums intensified and they, they made of ordinary human clay as it turned out, poets, artists, sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for….            

 A PRAYER IN TIME OF WAR [ The war will change many things in art and life, and among them, it is to be hoped, many of our own ideas as to what is, and what is not, "intellectual."] Thou, whose deep ways are in the sea, Whose footsteps are not known, To-night a world that turned from Thee Is waiting--at Thy Throne. The towering Babels that we raised Where scoffing sophists brawl, The little Antichrists we praised-- The night is on them all. _The fool hath said.... The fool hath said...._ And we, who deemed him wise, We who believed that Thou wast dead, How should we seek Thine eyes? How should we seek to Thee for power Who scorned Thee yesterday? How should we kneel, in this dread hour? Lord, teach us how to pray! Grant us the single heart, once more, That mocks no sacred thing, The Sword of Truth our fathers wore When Thou wast Lord and King. Let darkness unto darkness tell Our deep unspoken prayer, For, while our souls in darkness dwell, We know that Thou art there. _Alfred Noyes_

***Songs To While Away The Class Struggle By-The Doors

 

 

Peter Paul Markin comment September 2014:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale, Which Side Are You On?, Viva La Quince Brigada, Solidarity Forever and others like Deportee, Where Have All The Flowers Gone, Blowin’ In The Wind, This Land Is Your Land  while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future. Those “dog days” in America anyway, depending on what leftist political perspective drove your imagination could have gone back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated, or maybe later when all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” from which we work. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists (later chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008. Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later the quick-moving although ephemeral Occupy movement, and the uprising in Greek, Spain and elsewhere in Europe in response to the “belt-tightening demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here. I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s before the “night of the long knives” set in:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

 

My old friend from the summer of love 1967 days, Peter Paul Markin, always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was (is) when he gets his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.”  Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him that was not the case but after a few hit on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin so that I neither got drowned in the counter-culture where music was a central cementing act, nor did I  have anything that happened subsequently that would have given me Markin’s epiphany.

I would listen half-attentively (a condition aided by being “stoned” a lot of the time) when such conversations erupted and Markin drilled his position. That position meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering) that eight or ten Give Peace A Chance, Kumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsian Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of good, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian’ again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. (Although I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and something vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially Panther defense when we lived in Oakland and all hell was raining down on the brothers and sisters.)                  

Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and here although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin mentioned that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle), Muddy Waters (yes, Mannish-Boy ), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned in Boston) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen). Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll) Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although was that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, were mainly made out of ignorance and foolishness. Our opponents, exemplified by outlaw big cowboy President Lyndon B. Johnson and one Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover, Mayor Richard Daley and Hubert Humphrey spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And Markin would surely endorse this sentiment. Enough.

************

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From The Abraham Lincoln Brigade Archive Website- The Alba Blog

Click below to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping in the International Brigades that fought for our side, the side of the people in the Spanish Civil War, 1936-39.

http://www.albavolunteer.org/category/blog/

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. Viva La Quince Brigada!  
*******

BOOK REVIEW

THE SPANISH REVOLUTION, 1931-39, LEON TROTSKY, PATHFINDER PRESS, NEW YORK, 1973

THE CRISIS OF REVOLUTIONARY LEADERSHIP
AS WE APPROACH THE 70TH ANNIVERSARY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO LEARN THE LESSONS FOR THE DEFEAT OF THAT REVOLUTION.
I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spain showed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat at that time was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has continuing value as the international working class struggles against the seemingly one-sided class war being waged by the international bourgeoisie today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.

This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitably heeded Trotsky's advice. I further note that the question of the crisis of revolutionary leadership still remains to be resolved by the international working class.

Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.

Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers, especially the younger workers, of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and the key cadre of its notorious security apparatus that would, after the Barcelona uprising, suppress the more left ward organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.

Revised-June 19, 2006

"Viva La Quince Brigada"- The Abraham Lincoln Battalion In The Spanish Civil War (2006)
BOOK REVIEW

THE ODYSSEY OF THE ABRAHAM LINCOLN BRIGADE: AMERICANS IN THE SPANISH CIVIL WAR, Peter N. Carroll, Stanford University Press, Stanford, California, 1994.

AS WE HEAD INTO THE 70TH ANNIVERSARY IN JULY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO STUDY THIS IMPORTANT EVENT OF INTERNATIONAL WORKING CLASS HISTORY. THE WRITER WILL BE REVIEWING AND COMMENTING ON SEVERAL ASPECTS OF THAT FIGHT FOR MILITANTS TODAY.

I have been interested, as a pro-Republican partisan, in the Spanish Civil War of 1936-39 since I was a teenager. My first term paper was on this subject. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class uprisings after the Russian revolution Spain showed the most promise of success. Russian Bolshevik leader Leon Trotsky noted in one of his writings on Spain that the Spanish proletariat at the start of its revolutionary period had a higher political consciousness than the Russian proletariat in 1917. That calls into question the strategies put forth by the parties of the Popular Front, including the Spanish Communist Party- defeat Franco first, and then make the social transformation of society. Mr. Carroll’s book while not directly addressing that issue nevertheless demonstrates through the story of the Abraham Lincoln Battalion how the foreign policy of the Soviet Union and through it the policy of the Communist International in calling for international brigades to fight in Spain aided in the defeat of that promising revolution.

Mr. Carroll chronicles anecdotally how individual militants were recruited, transported, fought and died as ‘premature anti-fascists’ in that struggle. No militant today, or ever, can deny the heroic qualities of the volunteers and their commitment to defeat fascism- the number one issue for militants of that generation-despite the fatal policy of the the various party leaderships. Such individuals were desperately needed then, as now, if revolutionary struggle is to succeed. However, to truly honor their sacrifice we must learn the lessons of that defeat through mistaken strategy as we fight today. Interestingly, as chronicled here, and elsewhere in the memoirs of some veterans, many of the surviving militants of that struggle continued to believe that it was necessary to defeat Franco first, and then fight for socialism. This was most dramatically evoked by the Lincolns' negative response to the Barcelona uprising of 1937-the last time a flat out fight for leadership of the revolution could have galvanized the demoralized workers and peasants for a desperate struggle against Franco.

Probably the most important part of Mr. Carroll’s book is tracing the trials and tribulations of the volunteers after their withdrawal from Spain in late 1938. Their organization-the Veterans of the Abraham Lincoln Brigade- was constantly harassed and monitored by the United States government for many years as a Communist 'front' group. Individuals also faced prosecution and discrimination for their past association with the Brigades. He also traces the aging and death of that cadre. In short, this book is a labor of love for the subjects of his treatment. Whatever else this writer certainly does not disagree with that purpose. If you want to read about what a heroic part of the vanguard of the international working class looked like in the 1930’s, look here. Viva la Quince Brigada!!
 

Ancient Dreams, Dreamed-To The Tune Of Allen Ginsberg’s Howl     

 

Peter Paul Markin, North Adamsville Class Of 1964 and thus already past sixty-four, comment:

Many of my fellows from the Generation of '68 (a. k. a. baby-boomers) will be, if you can believe this, turning sixty-four this year. So be it.

*******

Ancient dreams, dreamed.

Yah, sometimes, and maybe more than sometimes, a frail, a frill, a twist, a dame, oh hell, let’s cut out the goofy stuff from youthful reading too many Raymond Chandler Philip Marlowe tough guy detective stories, or chasing after Dashiell Hammett’s Sam Spade for that matter, and far too many Saturday afternoon double-feature matinees at the old Strand Theater uptown woman monikers, and just call her a woman, and be done with it. Such women (frail, etc., okay) will tie a guy’s insides up in knots so bad he doesn’t know what is what, and not just guys who did not know what was what but guys who had been around a bit, had tasted the fruits, hell, knew the score, or thought they did. Tie up a guy so bad he will go to the chair, you know the big step off jolt chair, the ‘lectric chair, kind of smiling, okay maybe just half-smiling thinking about that scent he could smell even in that last dingy cellblock although he had not smelled that smell in the flesh in years.

Frank, Frank Corbett (but read: future Markins and a million, more or less, other guys) had it bad as a man could have from the minute Ms. Cora (excuse the anachronism) walked through the door in her white summer blouse, shorts, and the then de rigueur bandana holding back her hair, also white on that hot summer day, no breeze to be had except hers, in 1946. She may have been just another blonde, very blonde, (and a real blonde, always a question in the back of every guy’s mind as he would find out to his satisfaction once they hit the satin sheets) frail serving them off the arm in some seaside hash joint but from second one she was nothing but, well nothing but, a femme fatale to our boy, our boy Frank with the big hungry eyes. I, Peter Paul Markin, swear, I swear on seven sealed bibles that I yelled, yelled through the womb or from some toddler’s crib maybe, how would I know, all I know is that I did, at the movie screen that year for him to get the hell out of there at that moment. But do you think he would listen, no not our boy. He had to play with fire, and play with it to the end. Play his hand out right up to the big step-off smile, half-smile whether I had yelled or not. And hence my own Frank troubles from that day forward:     

Nose flattened cold against the frozen, snow falling front window “the projects” apartment, a place built on “wait on better times, get a leg up, don’t get left behind in the dawning American streets paved with gold dreams” but for now just a hang your hat dwelling, small, too small for three growing boys with hearty appetites and desires to match even then, warm, free-flow oil spigot warm, no hint of madness, or crazes only of sadness, brother kinship sadness, sadness and not understanding of time marching, relentlessly marching as he, that older brother he, went off to foreign places, foreign elementary school reading, ‘riting, ‘rithmetic places and, he, the nose flattened against the window brother, is left to ponder his own place in those kind of places, those foreign-sounding places, when his time comes. If he has a time, has the time for the time of his time, in this red scare (but what knows he of big red scare Cold War doing heard on some gloomy radio and later seen on some gloomy black and white small television, only brother scares), cold war, cold nose, dust particles floating aimlessly in the clogging still air night.

More.  A cloudless day, a cloudless blasted eternal, infernal Korean War day, talk of peace, merciless truce peace and talk of uncles, cold war, cold feet, cold bite, coming home in the air, hot, hot end of June day laying, face up on freshly mown grass near fellowship carved-out fields, fields for slides and swings, diamonded baseball, no, friendlier softball fields the houses are too close, mixed in with thoughts of gimps, glues, cooper-plated portraits of wildly-maned horses, of sweet shaded elms, starting, now that he too, that nose-flattened brother, has been to foreign places, strange boxed rooms filled with the wax and wane of learning, simple learning, in the time of his time, to find his own place in the sun but wondering, constantly wondering, what means this, what means that, and why all the changes, slow changes, fast changes, blip changes, but changes.

Nighttime fears, red-flagged Stalin-named fears, red bomb aimed right at his head unnamed shelter blast fears, named, vaguely named, Julius and Ethel Rosenberg hated stalinite jews killed fears [laughing thoughts fifty years later of Allan’s one million Trotskyites mushrooming on American negro streets, sorry brother, off by almost a million], jews killed our catholic lord fears, and what did they do wrong to get the chair, the ‘lectric chair just like Frank, did they cause somebody like Cora to be killed, anyway fears against the cubed glass glistening flagless flag-pole rattling dark asphalt school yard night. Alone, and, and, alone with fears, and avoidance, clean, clear stand alone avoidance of old times sailors, tars, sailors’ homes AND deaths in barely readable fine- marked granite-grey lonely seaside graveyards looking out on ocean homelands and lost booty. Dead, and the idea of dead, the mystery of dead, and of sea sailor dead on mains, later stream thoughts of bitch proctoresses, some unnamed faraway crush teacher who crossed my path and such, in lonely what did he do wrong anyway prison cells, smoking, reading, writing of the mystery of why dinosaurs die and other laments. Dead.

Endless walks, endless one way sea street water rat-infested fear seawall walks, rocks, shells, ocean water-logged debris strewn every which way, fetid marsh smells, swaying grasses in light breezes to the right, mephitic swamps oozing mud splat stinks to the left making hard the way, the path, the symbolic life path okay, to uptown drug stores, some forgotten chain-name drug store, passing perfumes, lacquers, counter drugs, ailments cured, hurts fixed and all under a dollar, trinkets ten cents baubles, gee-gads, strictly gee-gads, grabbing, two-handed grabbing, heist-stolen valentines, a metaphor in the making for future conned hearts without the valentines, ribbon and bow ruby-red valentine night bushel, signed, hot blood-signed, weary-feet signed, if only she, about five candidates she, later called two blondes, two brunettes, and a red-head, sticks all, no womanly shape to tear a boy-man up, would give a look his way, his look, his newly acquired state of the minute Elvis-imitation look, on endless sea streets, the white-flecked splash inside his head would be quiet. Man emerging out of the ooze, and hope.

Still more. Walks, endless waiting bus stop, old late, forever late, story of a young boy’s life late, diesel-fueled, choking fumed non-stop bus stop walks, no golden age car for jet moves in American Dream wide-fin, high tech automatic drive nights, walks, walks up crooked cheap, low-rent, fifty-years not fix rutted pavement streets, deeply gouged, one-lane snow-drift hassles, you get the picture, pass trees are green, coded, secretly coded even fifty rutted street years later, endless trees are green super-secret-coded except for face blush waiting, waiting against boyish infinite time, infinite first blush of innocent manhood, boyhood times, gone now. For what? For one look, one look, and not a quick no-nonsense, no dice look, no time for ragamuffin boys either that would elude him, elude him forever. Such is life in lowly spots, lowly, lowly spots. And no dance, no coded trees are green dance, either, no high school confidential (hell elementary school either, man), handy man, breathless, Jerry Lee freak-out, at least no potato sack stick dance with coded name trees are green brunette. That will come, brother, that will come. But when?

City square, any-town America, his American city square, filled with no  trespassing- police take notice signs meant his eyes, his sneak-thief eyes on the hunt for trinkets, the first in a long line of trinkets to dazzle some forlorn damsel, not so different from Frank, Frank from the movies when he got his wanting habits on, his chaste wanting habits which would build to those lust wants that drove Frank to the big step,   no standing either, no standing in front of low-slung granite buildings everywhere, bank vault exterior solid buildings, granite steps leading to granite doors leading to granite gee-gad counters, hated, no name hated, low-head hated, waiting slyly, standing back on heels, going in furtively, coming out ditto, presto coming out with a gold nugget jewel, no carats, fools’ gold didn’t you know that was your station, no russkie Sputnik panel glitter for his efforts such is the way of young lumped-up crime, no value, no look for value, just grab, grab hard, grab fast, grab to get yours before the getting is over, or before the dark, dark night comes, the dark pitched-night when the world no longer is young, and dreamed dreams make no more sense that this bodily theft. Those damn trinket thefts would do him in, if he was not careful.

First interlude: A bridge too far, an unarched, unsteeled, unspanned, unnerved bridge too far. One speed bicycle boy, Schwinn maybe, or low-sling English racer that was all the rage, dungarees before they became jeans and sleek, rolled up against dog bites and geared meshes, churning through endless heated, sweated, no handkerchief streets, names, all the parts of ships, names, all the seven seas, names, all the fishes of the seas, names, all the fauna of the sea, names. Twelve-year old hard churned miles to go before sleep, searching for the wombic home, for the old friends, the old drifter, grifter, midnight shifter petty larceny friends, that’s all it was, petty and maybe larceny, hard against the named ships, hard against the named seas, hard against the named fishes, hard against the named fauna, hard against the unnamed angst, hard against those changes that kind of hit one sideways all at once like some mack the knife smack devilish thing.

Then back to business, back to trinket worries (and sprouting up like no tomorrow, underarms stenches, daily lathers, acrid mouth, unkempt, cow-licked hair sans Wild Root solutions worries before he even got out the door). Si, lindo, lindos, beautiful, beautifuls, not some spanish exotic though, maybe later, just some junior league dream fuss though, some future cheerleader football dame though (smelling of Raymond Chandler influences and Bogie growls), some sweated night pastry crust and he, too slip-shot, too, well, just too lonely, too lonesome, too long-toothed before his time to do more than endless walks along endless atlantic streets to summon up the courage to glance, glance right at windows, non-exotic atlantic cheerleader windows. Such is the new decade a-borning, a-borning but not for him, no jack swagger, or bobby goof as they run the table on old tricky dick or some tired imitation of him. Me, I’ll take exotics, or lindos, if they every cross my path, my lonely only path.

Moving on. Sweated dust bowl nights, not the sweated exotic atlantic cheerleader glance nights but something else, something not endless walked about, something done, or with the promise of done, for something inside, for some sense of worth in the this moldy white tee shirt, mildewy white shorts, who knows what diseased sneakers, Chuck Taylor sneakers, pushing the red-faced Irish winds, harder, harder around the oval, watch tick in hand, looking, looking I guess for immortality, immortality even then. Later, in bobby darin times or percy faith times, who knows, sitting, sitting high against the lion-guarded pyramid statute front door dream, common dreams, common tokyo dreams, all gone asunder, all gone asunder, on this curious fact, no wind, Irish or otherwise. Stopped short. Who would have figured that one?

Main street walked, main street public telephone booth cheap talk walked searching for some Diana, greek goddess, wandering wholesale on the atlantic streets. Diana, blonde Diana, cashmere-sweatered, white tennis –shoed Diana, million later Dianas although not with tennis shoes, really gym shoes fit for old ladies to do their rant, their lonely rant against the wind. Seeking, or rather courage-seeking, nickel and dime courage as it turns out; nickel and dime courage when home provided no sanctuary for snuggle-eared delights. Maybe a date, a small-time after school soda split sitting at the counter Doc’s drugstore date, or slice of pizza and a coke date at Balducci’s with a few nickels juke-boxed in playing our song, our future song, a Hard Rain’s A-Gonna Fall song, and dreams of I Want To Wanted sifting the hot afternoon air, maybe just a swirl at midnight drift, maybe a view of local lore car parked submarine races and mysteries unfurled, ah, to dream, no more than to dream, walking down friendly aisles, arm and arm along with myriad other arm and arm walkers on senior errands. No way, no way and then red-face, alas, red-faced no known even forty years later. Wow.

Multi-colored jacket worn, red and black, black and red, some combination reflecting old time glories, or promises of glory, cigarette, Winston small-filtered, natch, no romantic Bogie tobacco-lipped unfiltered blends, hanging from off the lip at some jagged angle, a cup of coffee, if coffee was the drink, in hand, a glad hand either way, look right, look left, a gentle nod, a hard stare, a gentle snarl if such a thing is possible beyond the page. Move out the act onto Boston fresh-mown streets. Finally, that one minute, no, not fifteen, not fifteen at all, and not necessary of the fame game, local fame, always local fame but fame, and then the abyss on non-fame, non- recognition and no more snarls, gentle or otherwise. A tough life lesson learned, very tough. And not yet twenty.

Drunk, whisky drunk, whisky rotgut whisky drunk, in some bayside, altantic bayside, not childhood atlantic bayside though, no way, no shawlie way, bar. Name, nameless, no legion. Some staggered midnight vista street, legs weak from lack of work, brain weak, push on, push on, find some fellaheen relieve for that unsatisfied bulge, that gnawing at the brain or really at the root of the thing. A topsy-turvy time, murder, death, the death of death, the death of fame, murder, killing murder, and then resolve, wrong resolve and henceforth the only out, war, war to the finish, although who could have known that then. Who could have known that Tet, Lyndon, Bobby, Hubert, tricky dick war-circus all hell broke loose thing then, or wanted to.

Shaved-head, close anyway, too close to distinguish that head and ten-thousand, no on hundred-thousand other heads, all shave-headed. I fall down to the earth, spitting mud-flecked red clay, spitting, dust, spitting, spitting out the stars over Alabama that portent no good, no earthy good. Except this-if this is not murder, if this is not to slay, then what is? And the die is cast, not truthfully cast, not pure warrior in the night cast but cast. Wild dreams, senseless wild dreams follow, follow in succession. The days of rage, rage against the light, and then the glimmer of the light.

Second interlude: The great Mandela cries, cries to the high heavens, for revenge against the son’s hurt, now that the son has found his way, a strange way but a way. And a certain swagger comes to his feet in the high heaven black Madonna of a night. No cigarette hanging off the lip now, not Winston filter-tipped seductions, no need, and no rest except the rest of waiting, waiting on the days to pass until the next coming, and the next coming after that. Ah, sweet Mandela, turn for me, turn for me and mine just a little. Free at last but with a very, very sneaking feeling that this is a road less traveled for a reason, and not for ancient robert frost to guide you… Just look at blooded Kent State, or better, blooded Jackson State. Christ.

Return. Bloodless bloodied streets, may day tear down the government days, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. But stop. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove and no flame-flecked phoenix but a bird, maybe the owl of Minerva comes a better sense that this new world a-bornin’ will take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart acting in god’s place can even dream of.

Chill chilly nights south of the border, endless Kennebunkports, Bar Harbors, Calais, Monktons, Peggy’s Coves, Charlottetowns, Montreals, Ann Arbors, Neolas, Denvers by moonlight, Boulders echos, Dinosaurs dies, salted lakes, Winnemuccas’ flats, golden-gated bridges, malibus, Joshua Trees, pueblos, embarcaderos, and flies. Enough to last a life-time, thank you. Enough of Bunsen burners, Coleman stoves, wrapped blankets, second-hand sweated army sleeping bags, and minute pegged pup tents too. And enough too of granolas, oatmeals, desiccated stews, oregano weed, mushroomed delights, peyote seeds, and the shamanic ghosts dancing off against apache (no, not helicopters, real injuns) ancient cavern walls. And enough of short-wave radio beam tricky dick slaughters south of the border in deep fall nights. Enough, okay.

Third Interlude: He said struggle. He said push back. He said stay with your people. He said it would not be easy. He said you have lost the strand that bound you to your people. He said you must find that strand. He said that strand will lead you away from you acting in god’s place ways. He said look for a sign. He said the sign would be this-when your enemies part ways and let you through then you will enter the golden age. He said it would not be easy. He said it again and again. He said struggle. He said it in 1848, he said it in 1917, he said it in 1973. Whee, an old guy, huh.

Greyhound bus station men’s wash room stinking to high heaven of seven hundred pees, six hundred laved washings, five hundred wayward unnamed, unnamable smells, mainly rank. Out the door, walk the streets, walk the streets until, until noon, until five, until lights out. Plan, plan, plan, plain paper bag in hand holding, well, holding life, plan for the next minute, no, the next ten seconds until the deadly impulses subside. Then look, look hard, for safe harbors, lonely desolate un-peopled bridges, some gerald ford-bored antic newspaper-strewn bench against the clotted hobo night snores. Desolation row, no way home.

A smoky sunless bar, urban style right in the middle of high Harvard civilization, belting out some misty time Hank Williams tune, maybe Cold, Cold Heart from father home times. Order another deadened drink, slightly benny-addled, then in walks a vision. A million times in walks a vision, but in white this time. Signifying? Signifying adventure, dream one-night stands, lost walks in loaded woods, endless stretch beaches, moonless nights, serious caresses, and maybe, just maybe some cosmic connection to wear away the days, the long days ahead. Yah, that seems right, right against the oil-beggared time, right.

Lashed against the high end double seawall, bearded, slightly graying against the forlorn time, a vision in white not enough to keep the wolves of time away, the wolves of feckless petty larceny times reappear, reappear with a vengeance against the super-rational night sky and big globs of ancient hurts fester against some unknown enemy, unnamed, or hiding out in a canyon under an assumed name. Then night, the promise of night, a night run up some seawall laden streets, some Grenada night or maybe Lebanon sky boom night, and thoughts of finite, sweet flinty finite haunt his dreams, haunt his sleep. Wrong number, brother. Yah, wrong number, as usual.

Fourth Interlude: White truce flags neatly placed in right pocket. Folded aging arms showing the first signs of wear-down, unfolded. One more time, one more war-weary dastardly fight against Persian Gulf oil-driven time, against a bigger opponent, and then the joys of retreat and taking out those white flags again and normalcy. The first round begins. He holds his own, a little wobbly. Second round he runs into a series of upper-cuts that drive him to the floor. Out. Awake later, seven minutes, hours, eons later he takes out the white flags now red with his own blood. He clutches them in his weary hands. The other guy he said struggle, struggle. Yah, easy for you to say.

Desperately clutching his new white flags, his 9/11 white flags, exchanged years ago for bloodied red ones, white flags proudly worn for a while now, he wipes his brow of the sweat accumulated from the fear he has been living with for the past few months. Now ancient arms folded, hard-folded against the rainless night, raining, he carefully turns right, left, careful of every move as the crowd comes forward. Not a crowd, no, a horde, a beastly horde, and this is no time to stick out with white flags (or red, for that matter). He jumps out of the way, the horde passes brushing him lightly, not aware, not apparently aware of the white flags. Good. What did that other guy say, oh yes, struggle.

One more battle, one more, please one more, one fight against the greed party night. He chains himself, well not really chains, but more like ties himself to the black wrought-iron fence in front of the big white house with his white handkerchief. Another guy does the same, except he uses some plastic hand-cuff-like stuff. A couple of women just stand there, hard against that ebony fence, can you believe it, just stand there. More, milling around, disorderly in a way, someone starts om-ing, om-ing out of Allen Ginsberg Howl nights, or at least Jack Kerouac Big Sur splashes. The scene is complete, or almost complete. Now, for once he knows, knows for sure, that it wasn’t Ms. Cora (now no anachronism) whom he needed to worry about, and that his child dream was a different thing altogether. But who, just a child, could have known that then.

***You’ve Come A Long Way, Baby-George Cukor’s The Women

DVD Review

From The Pen Of Frank Jackman

The Women, starring Norma Shearer, Joan Crawford, Rosalind Russell   and many of the leading film ladies of the late 1930s, directed by George Cukor, 1939  

It is hard to know what second and third wave feminists today would make of the film under review, George Cukor’s The Women. On the one hand this vehicle for a look at then, 1930s then, married life, haute bourgeois married life, in the first wave post-suffragette period has an all women cast made up of many of the up and coming leading women stars of the day. On the other, despite the comedic look at that life, the “elephant in the room” is the male of the species. All the conversation, or almost all of the conversation, revolves around getting a husband (serial husbands in some cases), keeping a husband, getting rid of a husband or, in the main case, getting a husband back. That narrow view of life, while not unusual for the time is hardly the stuff of liberation. I know I had mixed feelings about the film on that score and I am sure plenty of today’s women would also.        

The plotline is rather simplicity itself since the film runs on the comedic element mentioned above, runs on spoofs about women’s gossip among themselves, about life and scandal at the beauty parlor, at the gym, at the ladies’ luncheons and the like. Runs ons as well about the various types of women, especially the catty, back-biting ones. One New York socialite (played by Norma Shearer) and part of the horsey set as well who had been living in a dream world finds out through much indirection, courtesy of a busy-body matron (played by Rosalind Russell) that her high-end Wall Street husband had been having an affair with a shop girl, somebody from the perfume counter at Macy’s or some such place (isn’t that always the case in these things, that or a secretary, or for doctors a nurse, in any case usually some female slightly below the wife’s class, but in any case younger and sympathetic, very sympathetic, to his plight that his wife no longer understands him), a conniving gold-digger shop girl (played by Joan Crawford) who winds up grabbing the guy, the husband, to the chagrin of our socialite who decides to soldier on with her daughter, her heart-broken daughter, despite her continuing love for her man.

If that is what he wants well then she, true heart, will not stand in the way. So she grants his wish for a divorce, although not in tough to get New York then but heads west for an easy Reno divorce (just like the better known, better publicized anyway, easy Reno marriage complete with replica chapel all for twenty-nine, ninety-nine or something like that) and takes their young daughter with her. In the aftermath of the divorce proceedings and once ensconced in to her upscale New York apartment digs our gold-digger shop girl shows her real colors by fooling around with another guy and before long our socialite is back in the fight to get hubby back. And succeeds in the melodramatic end.        

Along the way in this one there are a lot of gags, some that seem anachronistic now like the goof gym sessions, the high-blown dress up charity balls and the like, but also a lot of ways that woman looked at marriage very differently then, seeing it as “for keeps” like it said in the wedding vows. We get their “take” on the institution from our stellar true-blue soldier on socialite, from a much married countess whose serial marriages don not blight her thrill at being married, married until the other shoe drops anyway, from a young married who got skittish about divorce, and from to a been around the block woman, a “from hunger” woman trying to keep a roof over her head just trying to break even in the love game. Of course, we also have the high-end easy meal ticket gals like our catty matron and that gold-digger shop girl to throw water on the whole idea of blessed marriage. But there it is, a slice of comedic marriage life from the first third of the 20^th century.