"America, Where Are You Now...."- Stepphenwolf's The Monster-Take Two

A YouTube Film Clip Of Stepphenwolf Performing Monster. Ah, Those Were The Days

Commentary/CD REVIEW

Steppenwolf: 16 Greatest Hits, Steppenwolf, Digital Sound, 1990

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you now

We can't fight alone against the monster

The heavy rock band Steppenwolf, one of many that was thrown up by the musical counter-culture of the mid to late 1960's was a cut above and apart from some of the others due to their scorching lyrics provided mainly, but not solely, by gravelly-voiced lead singer John Kay. Some bands played, consciously played, to the “drop out” notion of times, drop out of rat-race bourgeois society and it money imperative, its white picket fence with little e white house visions (from when many of the young, the post-World War II baby-boomer young, now sadly older), drop out and create a niche somewhere, some physical somewhere perhaps but certainly some other mental somewhere and the music reflected that disenchantment, Much of which was ephemeral, merely background music, and has not survived (except in lonely YouTube cyberspace). Others, flash pan “music is the revolution,” period exclamation point, end of conversation bands assumed a few pithy lyrics would carry the day and dirty old bourgeois society would run and hide in horror leaving the field open, open for, uh, us. That music too, except for gens like The Ballad Of Easy Rider, is safely ensconced in vast cyberspace.

Steppenwolf was different. Not all the lyrics worked, then or now. Not all the words are now some forty plus years later memorable. After all every song is written with current audience in mind, and notions of immortality for most songs are displaced. Certainly some of the less political lyrics seem entirely forgettable. As does some of the heavy decibel rock sound that seems to wander at times like, as was the case more often than not, and more often that we, deep in some a then hermetic drug thrall, would have acknowledged, or worried about. But know this- when you think today about trying to escape from the rat race of daily living then you have an enduring anthem Born To Be Wildthat still stirs the young (and not so young). If Bob Dylan's Like A Rolling Stone was one musical pillar of the youth revolt of the 1960's then Born To Be Wild was the other.

And if you needed (or need) a quick history lesson about the nature of American society in the 1960's, what it was doing to its young, where it had been and where it was heading (and seemingly still is as we finish up the Afghan wars and the war signals for intervention into Syria and Iran, or both are beating the war drums fiercely) then the trilogy under the title "The Monster" (the chorus which I have posted above and lyrics below) said it all.

Then there were songs like The Pusher Man a song that could be usefully used as an argument in favor of decriminalization of drugs today and get our people the hell out of jail and moving on with their lives and other then more topical songs like Draft Resister to fill out the album. The group did not have the staying power of others like The Rolling Stones but if you want to know, approximately, what it was like for rock groups to seriously put rock and roll and a hard political edge together give a listen.

Words and music by John Kay, Jerry Edmonton, Nick St. Nicholas and Larry Byrom

(Monster)

Once the religious, the hunted and weary

Chasing the promise of freedom and hope

Came to this country to build a new vision

Far from the reaches of kingdom and pope

Like good Christians, some would burn the witches

Later some got slaves to gather riches

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

And once the ties with the crown had been broken

Westward in saddle and wagon it went
And 'til the railroad linked ocean to ocean

Many the lives which had come to an end

While we bullied, stole and bought our a homeland

We began the slaughter of the red man

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

The blue and grey they stomped it

They kicked it just like a dog

And when the war over

They stuffed it just like a hog

And though the past has it's share of injustice

Kind was the spirit in many a way

But it's protectors and friends have been sleeping

Now it's a monster and will not obey

(Suicide)

The spirit was freedom and justice

And it's keepers seem generous and kind

It's leaders were supposed to serve the country

But now they won't pay it no mind

'Cause the people grew fat and got lazy

And now their vote is a meaningless joke

They babble about law and order

But it's all just an echo of what they've been told

Yeah, there's a monster on the loose

It's got our heads into a noose

And it just sits there watchin'

Our cities have turned into jungles

And corruption is stranglin' the land

The police force is watching the people

And the people just can't understand

We don't know how to mind our own business

'Cause the whole worlds got to be just like us

Now we are fighting a war over there

No matter who's the winner

We can't pay the cost

'Cause there's a monster on the loose

It's got our heads into a noose

And it just sits there watching

(America)

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you now

We can't fight alone against the monster

© Copyright MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--

Born To Be Wild

Words and music by Mars Bonfire

Get your motor runnin'

Head out on the highway

Lookin' for adventure

And whatever comes our way

Yeah Darlin' go make it happen

Take the world in a love embrace

Fire all of your guns at once

And explode into space

I like smoke and lightning

Heavy metal thunder

Racin' with the wind

And the feelin' that I'm under

Yeah Darlin' go make it happen

Take the world in a love embrace

Fire all of your guns at once

And explode into space

Like a true nature's child

We were born, born to be wild

We can climb so high

I never wanna die

Born to be wild
Born to be wild

© MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--

THE PUSHER

From the 1968 release "Steppenwolf"

Words and music by Hoyt Axton

You know I've smoked a lot of grass

O' Lord, I've popped a lot of pills

But I never touched nothin'

That my spirit could kill

You know, I've seen a lot of people walkin' 'round

With tombstones in their eyes

But the pusher don't care

Ah, if you live or if you die

God damn, The Pusher

God damn, I say The Pusher

I said God damn, God damn The Pusher man

You know the dealer, the dealer is a man

With the love grass in his hand

Oh but the pusher is a monster

Good God, he's not a natural man

The dealer for a nickel

Lord, will sell you lots of sweet dreams

Ah, but the pusher ruin your body

Lord, he'll leave your, he'll leave your mind to scream

God damn, The Pusher

God damn, God damn the Pusher

I said God damn, God, God damn The Pusher man

Well, now if I were the president of this land

You know, I'd declare total war on The Pusher man

I'd cut him if he stands, and I'd shoot him if he'd run

Yes I'd kill him with my Bible and my razor and my gun

God damn The Pusher

Gad damn The Pusher

I said God damn, God damn The Pusher man\

© Irving Music Inc. (BMI)

--Used with permission--

Murray Polner :
Silent rabbis

Posted on October 20, 2014 by Thorne Dreyer

Arthur Hertzberg believed that the quasi-religious reverence for Israel, right or wrong, tainted the beauty and grandeur of Judaism.

New York Jews say “No!” to the Israeli occupation, August 2011.

By Murray Polner | The Rag Blog | October 21, 2014

One of the smartest, most courageous and provocative rabbis I ever knew was Arthur Hertzberg, raised in a Hasidic family, a congregational rabbi, historian of Jewish life and Zionism, university professor, a member of the Zionist Jewish Agency who once publicly rebuked Prime Minister Golda Meir for her pro-Vietnam War views, and regularly criticized Israel’s occupation and settlement policies.
Hertzberg, who died in 2006, also took on American Jews for their unquestioning worship of Israel, wondering as well if Zionism and Judaism were identical. Judaism, he once told me (he wrote a regular column in a magazine I edited) was a faith of universal morality, not a nationality. The quasi-religious reverence for Israel, right or wrong, tainted the beauty and grandeur of Judaism. Too many rabbis, he wrote (in an article which inspired me to write a book about American rabbis), resembled “institutional executives” and were “entertainers” in sparsely attended non-Orthodox synagogues.
Continue reading →

                

Johnny Hazard :
Government evasion continues in Guerrero massacre case

Posted on October 27, 2014 by Thorne Dreyer

Parents of the ‘disappeared’ warn of more drastic actions if no results in 48 hours.

Enrique Peña Nieto’s “Saving Mexico” Time magazine cover has angered many (a change.org petition has more than 12,000 signatures). “Slaying Mexico” was more fitting for one Twitter user. Image from Fox News Latino.

By Johnny Hazard | The Rag Blog | October 27, 2014
MEXICO CITY — On Wednesday, October 23, after a day of marches including one with hundreds of thousands of participants in Mexico City, parents of the 43 missing education students kidnapped by police in Iguala, Guerrero, on September 26 issued an ultimatum: if there were no real results in 48 hours, they would take more drastic actions.
The 48 hours passed with no governmental action except the apparent resignation of Ángel Aguirre, governor of Guerrero. “Apparent,” because he really asked for a leave of absence, a common tactic for Mexican politicians who want to see if they will be favored eventually by a forgive and forget policy. Carlos Navarrete, president of Aguirre’s (formerly) center-left party, the Partido de la Revolución Democrática, defended the governor effusively till the day before his resignation.
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No Killer/No Spy Drones...

Ever since the early days of humankind's existence an argument has always been made by someone and not always the gung-ho warriors that with some new technology, some new strategic gee-gad, warfare, the killing on one of our own species, would become less deadly, would be more morally justified, would bring the long hoped for peace that lots of people have yacked about in the abstract until they get their war blood up. Don't believe that false bill of goods, don't believe the sanity war lies, its the same old killing machine that has gone on for eons. Enough said and enough of killer drones killing and spy drones spying too.  

29th Annual Partisan Defense Committee Holiday Appeal...The Struggle That Passes Through The Prisons-Free the Class-War Prisoners! Workers Vanguard No. 1057	28 November 2014

29th Annual PDC Holiday Appeal

Free the Class-War Prisoners!

 

(Class-Struggle Defense Notes)

 

For nearly three decades, the Partisan Defense Committee has provided stipends to class-war prisoners—those behind bars for opposing varied expressions of racist capitalist oppression. The PDC is now organizing our annual Holiday Appeal fundraisers on behalf of 16 such prisoners. We send them $50 monthly stipends and provide holiday gifts for them and their families. The prisoners generally use the funds for basic necessities, from supplementing the inadequate prison diet to buying stamps and writing materials, or to pursue literary, artistic and musical endeavors that help ameliorate the living hell of prison life.

 

The PDC’s stipend program is modeled on a tradition of the early Communist movement, specifically the International Labor Defense (ILD) under its first secretary, James P. Cannon, from 1925-28. The ILD sent monthly contributions to more than 100 people imprisoned for fighting in the interests of the working people and the oppressed. As Cannon observed: “The procession that goes in and out of the prison doors is not a new one.... All through history those who have fought against oppression have constantly been faced with the dungeons of a ruling class” (“The Cause That Passes Through a Prison,” Labor Defender, September 1926).

 

This past year, we added Albert Woodfox as a stipend recipient. Along with other Black Panther Party members known as the Angola Three, Woodfox stood up against the hideous racism at Louisiana’s notorious Angola prison. In retaliation, prison authorities have subjected him to more than four decades of solitary confinement.

 

Others who had received stipends are now outside prison walls. After months of medical neglect and with thousands demanding her release, Lynne Stewart was finally let out of federal prison last New Year’s Eve. Suffering serious complications from breast cancer, Stewart is undergoing special treatment at Memorial Sloan Kettering hospital in New York City. She reports that she is struggling with drug side effects and is having difficulty walking. Other former PDC stipend recipients are the young anti-fascist activists known as the Tinley Park 5, who were released at various times over the last 12 months or so. They had been tossed into prison for heroically dispersing a Chicago-area meeting of fascists in May 2012.

 

As Cannon said, “The class-conscious worker accords to the class-war prisoners a place of singular honor and esteem.” Join us in this vital work of solidarity. The 16 class-war prisoners receiving stipends from the PDC are listed below.

*   *   *

Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch America’s foremost class-war prisoner. Mumia remains condemned to life in prison with no chance of parole.

 

Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 70-year-old Peltier is not scheduled to be reconsidered for parole for another ten years! Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family.

 

Eight MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa, Eddie Africa and Phil Africa—are in their 37th year of prison. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After more than three decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. None have been released.

 

Albert Woodfox is the last of the Angola Three still incarcerated. Along with Herman Wallace and Robert King, Woodfox fought the vicious, racist and dehumanizing conditions in Louisiana’s Angola prison and courageously organized a Black Panther Party chapter at the prison. Authorities framed up Woodfox and Wallace for the fatal stabbing of a prison guard in 1972 and falsely convicted King of killing a fellow inmate a year later. For over 42 years, Woodfox has been locked down in Closed Cell Restricted (CCR) blocks, the longest stretch in solitary confinement ever in this country. His conviction has been overturned three times! According to his lawyers, he suffers from hypertension, heart disease, chronic renal insufficiency, diabetes, anxiety and insomnia—conditions no doubt caused and/or exacerbated by decades of vindictive and inhumane treatment.

 

Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. The Ohio 7’s politics were once shared by thousands of radicals but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not crimes. They should not have served a day in prison.

 

Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They are victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now spent more than 40 years behind bars. Nebraska courts have repeatedly denied Poindexter and Mondo new trials despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long suppressed by the FBI, proved that testimony of the state’s key witness was perjured.

 

Hugo Pinell, the last of the San Quentin 6 still in prison, has been in solitary isolation for more than four decades. He was a militant anti-racist leader of prison rights organizing along with George Jackson, his comrade and mentor, who was gunned down by prison guards in 1971. Despite numerous letters of support and no disciplinary write-ups for over 28 years, Pinell was again denied parole in 2009. Now in his late 60s, Pinell continues to serve a life sentence after having finally been released from the notorious torture chamber Pelican Bay SHU in California, a focal point for hunger strikes against grotesque inhuman conditions.

 

Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.

***Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night-Out In Pooh’s Corner

 

 

From The Pen Of Joshua Lawrence Breslin

 

A while back, maybe three years ago now, I was sitting in the Sunnyvale Grille in Boston where I was visiting my old time merry prankster friend, Peter Markin, where we got into a hot and heavy discussion about the kind of songs that turned us on back in the 1960s when we had come of musical age. We had young kids’ stuff grown up on the classic Elvis-Jerry Lee-Chuck-Bo-Roy stuff but that was mainly copped from our older brothers and sisters, the ‘60s sounds and their attendant political connections were our real age time. I had met Markin out in California after I had hitched out there in the mid-1960s just after I had graduated from high school up in Olde Saco, Maine. He was going under the moniker Flash Dash then , don’t laugh, for a while I was the Prince of Love, those monikers used in abundance as a way to break from our traditional-bound pasts, to break from the old neighborhood corner oy stuff, on the a way to make our own newer world. That night Pete had a couple of his recently reunited North Adamsville High old corner boys, Jimmy Jenkins and Sam Lowell, and a guy he met after he had just graduated from high school, Frank Jackman, who was from Hull about twenty miles south of North Adamsville all of whom I had previously met one time or another out in the “Garden of Eden,” which is what we called our search back then and which came up California for all of us then whatever happened later.

Now the reason that I have mentioned who was in attendance at that “meeting” (really an occasion to have a few drinks without the bother of womenfolk around for a short time and without the lately more pressing need not to drink and drive impaired since Pete was in town for a conference and had been staying at the Westin a short walk down the street) is that each and every participant was a certified member of the generation of ’68. That generation of ’68 designation meaning that all were, one way or another, veterans of the political wars back then when we tried to “turn the world upside down” and got kicked in the ass for our efforts and, more importantly here, veterans of the “hippie” drug/drop-out/ communal experiences that a good portion of our generation imbibed in, if only for a minute. And thus all were something like “experts” on the question that was pressing on Pete’s mind. That question centered on what music “turned” each guy there on. Not in the overtly sexual way in which the question asked might be taken today but while they were being “turned on.” Turned on being a euphemism plain and simple for getting “high,” “stoned,” “ripped” or whatever term was used in the locale that you frequented, for doing your drug of choice.               

See Markin, full name Peter Paul Markin but nobody in his old high school corner boys crowd called him that, nor did I or do I here, had this idea that rather than the common wisdom Beatles, Stones, Doors, Motown influence that when the deal went down the Jefferson Airplane was the group that provided the best music to get “turned on” by. By the way since she will enter this story at some point the only one that I can think of who called Markin that three name combo was a girl, what we call a young woman now, whom we met, or rather he met, and then I met and took away from him, Cathy Callahan, out in LaJolla in California, who went under the moniker Butterfly Swirl back in the 1960s. She thought, clueless California sunshine ex-surfer guy girl, the three name combo was “cute” like Pete was some Brahmin scion rather than from his real working-class neighborhood roots. But that was a different story because as he said, she “curled his toes,” curled mine too, so she could call him (or me) any damn name she wanted.     

Naturally there was some disagreement over that premise but let me tell you what the mad monk Markin was up to. See, as a free-lance journalist of sorts, he had shortly before our meeting taken on an assignment from a generation of ’68-type magazine, Mellow Times. A ’68-type magazine meaning that it was filled with full-blown nostalgia stuff: New Mexico communes where kids strictly from suburban no heartache homes tried to eke, the only word possible for such exertions, an existence out of some hard clay farming; outlaw bikers who guys like gonzo writers like Hunter Thompson and Tom Wolfe made infamous, or rather more infamous; acid head freak-outs in the Fillmores of the East and West sipping weird drug concoctions out of Dixie cups and getting twisted to the high decibel music up front; merry pranksters riding shotgun to the new dispensation taking more than a few over the high side with them; the Haight-Ashbury scene from the first “all men are brothers” days of sharing on the soup kitchen lines to the gun, drug shoot-up bitter end; Golden Gate Park days when that park had more kites, more bubbles, more wha-wha than any other park in the world; psychedelics from drugs to art; retro- art deco styles like the lost children were channeling back to the “lost generation” Jazz Age jail-breakers as kindred; and, feed the people kitchens in the good days and bad, Sally or Fugs, that kind of thing from that period.

Markin, well known to a select audience of baby-boomers for his previous work in writing about the merry prankster hitchhike road, what he had called in one series that I had read-The Search For The Blue-Pink Great American West Night- in which he had used me as a stick drug-addled figure from Podunk who didn’t know how to tie his own shoes until he came under the god-like Markin spell, was given free rein to investigate that question under the descriptive by-line- Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night -that was to head the series of articles the magazine proposed that he work on. Here is Markin’s proposed introduction to the series that he gave us copies of that night: 

“This is another tongue-in-cheek commentary, the back story if you like, in the occasional entries under this headline going back to the primordial youth time of the 1960s with its bags full of classic (now classic) rock songs for the ages. Now many music and social critics have done yeomen’s service giving us the meaning of various folk songs, folk protest songs in particular, from around this period. You know they have essentially beaten us over the head with stuff like the meaning of Bob Dylan’s Blowin’ In The Wind as a clarion call for now aging baby-boomers back to rise up and smite the dragon, and a warning to those in charge (not heeded) that a new world was a-bornin’, or trying to be. Or better his The Times They Are A-Changin’ with its plaintive plea for those in charge to get hip, or stand aside.  (They did neither.) And we have been fighting about a forty year rearguard action to this very day trying to live down those experiences, and trying to get new generations to blow their own wind, change their own times, and sing their own plainsong in a similar way.”

And so we, his Jack Slack’s bowling alleys hometown corner boys, Frank, and I were the “masses” for the purpose of Pete’s work. Free labor if you like for his little nostalgia music piece. And here is his rationale, or at least part of it that he sent in an e-mail trying to drag me from Portland down to Boston to beat the thing over the head with him:

“…Like I said the critics have had a field day (and long and prosperous academic and journalistic careers as well) with that kind of stuff, fluff stuff really. The hard stuff, the really hard stuff that fell below their collective radars, was the non-folk, non-protest, non-deep meaning (so they thought) stuff, the daily fare of popular radio back in the day. A song like Out At Pooh’s Corner. A song that had every red-blooded American teen-age experimenter (and who knows maybe world teen) wondering their own wondering about the fate of the song’s narrator. About what happened that night (and the next morning) that caused him to pose the comment in that particular way. Yes, that is the hard stuff of social commentary, the stuff of popular dreams, and the stuff that is being tackled head on in this series”

And so after succumbing to his blarney we sat at that table in the bar of the Sunnyvale Grille sipping high-shelf scotch and trying to work through this knotty problem that Markin had put before us. This problem of what moved us though the squeeze that we put our brains through back then. Markin brought something up that kind of set the tone for the evening. He mentioned that coming out of North Adamsville in 1964 he, Jimmy, and Sam, if they had been prophetic, could not have possibly foreseen that they would, like about half of their generation, or so it seemed, have imbibed deeply of the counter-culture, its communal values, its new-found habits, its ethos, its drug-centeredness, or its music. He explained (and Jimmy and Sam chimed in with comments as he proceeded) that in strait-laced, mostly Irish working- class neighborhoods like where they grew up in North Adamsville anything other than working hard to get ahead, “getting ahead” being getting some kind of white-collar city civil service job and finally breaking the string of factory worker generations, since they were in some cases the first generation to finish high school and have enough knowledge to take the exam to white-collar-dom, getting married, maybe to your high school sweetheart or some such arrangement, and eventually buying a slightly bigger house than the cramped quarters provided by the house you grew up in and have children, slightly fewer children than in the house you grew up in, was considered scandalous, weird, or evil.

But as Jimmy said after Pete finished up it wasn’t so much the neighborhood ethos as the ethos of the corner boy life, the life in front of Jack Slack’s bowling alleys up on Thornton Street. That life included plenty of under-age drinking, plenty of talk, mostly talk, of sex with pretty girls  (certainly more talk than any activity that actually happened-except in bravado Monday morning before school banter with every guy lying, or half-lying about what was done, or not done,  after the weekend’s exertions), and a view of the world perhaps slightly less rigid than the parents but still scornful of people of the opposite sex living together unmarried (and in high Catholic North Adamsville even divorced people were subject to comment, and scorn), scornful of guys who didn’t want to get married, sometime, and of the opinion that those who did dope, that dope being heroin, opium, or morphine which they knew about and not so much marijuana which just seemed exotic, were fiends, evil or beatniks. Not the profile of those who would later in the decade grow their hair longer that any mother’s most outlandish nightmare dream, wear headbands to keep the hair back, grow luxurious and unkempt beards, live in communes with both sexes mixing and matching, smoke more marijuana, snort more coke, and down more bennies, acid, and peyote buttons, and play more ripping music than the teen angel, earth angel, Johnny angel music heard down at Jack Slack’s jukebox. Everybody laughed after that spiel from Jimmy.

Those old time references got me to thinking about the days when we had headed west in the mid-1960s days, Markin with various combination of corner boys including Sam, Frank and Jimmy, me, the first time solo and thereafter with Markin and others, the days when we were in search of Pooh’s Corner. Thinking along the lines of about Markin’s “theory” of the great turn on song for our generation, thinking about the search for the “garden,” the “Garden of Eden,” that we had picked up from a line in a Woody Guthrie song, Do Re Mi (meaning if you did not have it, dough, kale, cash, forget California Edens although at our coming of California age money was not a big deal, nobody had any and so we didn’t worry about it, unlike now). Of course everybody then knew the reference from the Jefferson Airplane’s song which contained those Pooh Corner references. I remember I first heard the song one night at the Fillmore, the rat’s end concert hall where everybody who had any pretensions to the new acid-etched music either played or wanted to play, and that was the Mecca for every person who wanted to think about dropping out of the rat race and try to get their heads around a different idea.

We had in any case all headed west maybe a couple of years after the big summer of love 1967 caught our attention. Markin had already been out there for a few months having hitchhiked from Boston in the early spring, had wound up in La Jolla down by the surfer Valhalla and had run into Captain Crunch and his merry band, a band of brothers and sisters who had been influenced by Ken Kesey’s Merry Pranksters to drop out, drop acid and “see the world” and their legendary former yellow brick road school bus, Further In, earlier in the decade and whose adventures had been the subject of a Tom Wolfe book. That Kesey-led experience, especially noticeable on the California coastal roads was multiplied a thousand fold once the jail-break hit full speed and Captain Crunch and his companion, Mustang Sally, had followed suit. It was never clear whether the Captain actually knew Kesey but he sure as hell was knee deep in the drug trade since the reason that he and the bus load had been in La Jolla was that he and his crew were “house-sitting” a safe house used by one of the southern drug cartels while the Captain was getting ready to head north to San Francisco and find out what was happening with the scene there. Markin had “signed on” the bus (in those days a common expression was “you are on the bus, or you are off the bus,’ and you were better off on the bus) since he had wanted to head to Frisco town from Boston anyway but the vagaries of the hitchhike road, a couple of long haul truck driver pick up the first which left him in Dallas and the second San Diego had  brought him farther south. (In those days as I well knew you took whatever long haul ride you could get as long as they were heading west and got you some place on the California coast. I remember telling Markin, and he agreed that, I had never realized just how long a state it was, had been  clueless, until I had my first San Diego ride when I was looking to get to Big Sur several hundred miles up the coast which took me a couple of days of rides to get to.) 

This is the time when Markin met Cathy Callahan, Butterfly Swirl, from Carlsbad up the road a few miles from La Jolla and who was then “slumming” in La Jolla after breaking up with her perfect wave surfer boyfriend and looking for, well, I don’t know what she was looking for in the end and neither did Markin, maybe just kicks, momentary kicks to see what she might be missing because after she got through with us she went back to that perfect wave surfer boyfriend. Go figure. But then people like Butterfly Swirl, ex-surfer boy girls, working-class guys like me from Podunk, Maine, ex-soldiers unable or unwilling to adjust to the “real world” after Vietnam, hairy-assed bikers who had taken some dope and mellowed out on their rage trip, college professors who saw what they were teaching as a joke , governmental bureaucrats who knew what they were doing was a joke, or worse, con men getting all worked up seeing all the naïve kids from nowhere who wanted to be hip and were easy marks for bad dope and bad karma , corner boys trying to break out of their corners looking for easy girls , the derelict doing what the derelict always do except not being castigated for it by those seeking the newer world, hot-rod junkies tired of their midnight runs and death, and the like were all taking that jail-break minute to see if they fit into the new dispensation so maybe it was just that. Most of them went back to whatever they were doing previously once the ebb began to catch up with us, once the bad guys put on a full-court press.

So Markin and Butterfly Swirl met, met at a party Captain Crunch was throwing at that safe house, a mansion from what Markin had told me.  This Butterfly Swirl was all legs, thin, blonde a then typical California surfer girl waiting on dry land for her surfer guy to get that  perfect wave and then go ball the night away before he/they got up the next day to look, he, for the next perfect wave. Definitely in the normal course of events not a Markin-type of young woman, his running to sad- sack Harvard Square intellectual types who broke your heart a different way when they were done with you, or mine either, French-Canadian or Irish girls, all virginal and pious for public consumption any way, also heart-breakers, but chalk it up to the times. So they met, got turned on to some great grass (marijuana, for the squares) and hit one of the upstairs bedrooms where she “curled his toes.”  And they were an item as the Captain and crew ambled north for the next few months until they hit a park on Russian Hill where they parked the bus for a few weeks.

And that is where I had met Markin, and eventually Butterfly Swirl. I had stopped off at the park because somebody I met, a guy who had been on the Haight-Ashbury scene for a while, on Mission Street said that I could score dope, some food, and a place to sleep if I asked around up on the hill where the scene was not as frantic as around downtown and in Golden Gate Park. There was the bus, painted in the obligatory twenty-seven day-glo colors, just sitting there when I walked up and asked about a place to sleep. Markin, looking like some Old Testament prophet long unkempt hair and scraggly beard, army jacket against the chilled Bay winds, bell-bottomed trousers as was the unisex fashion then, beat-up moccasins, and looking like he had hit the magic bong pipe a few times too many, said “you can get on the bus, if you want.” But mainly I remembered those slightly blood-shot fierce blue eyes that spoke of seeing hard times in his life and spoke as well that maybe seeking that newer world he was seeking would work out after all, he no longer has that fierce look that “spoke” to me that first time. That introduction started our now lifetime off and on comradely relationship. I think for both of us the New England connection is what drew us together although he was a few years older than me, had seen and done things that I was just getting a handle on. And strangely I think that being older helped when I “stole” young Butterfly Swirl away from him one night at the Fillmore where the Airplane were playing their high acid rock he was mad, mad as hell, when he did find out about us but he did get over it (and I, in my turn, got over it when she about a year later she went back to Carlsbad and her surfer boy).

The “strange” part mentioned above came about because Butterfly Swirl and Markin had been “married,” at the time, no, not in the old-fashioned bourgeois sense but having been on the bus together for a while one night Captain Crunch in his capacity as the head of the band of sisters and brothers “officiated” at a mock wedding held under his authority as “captain” of the adventure ship. While this “marriage” ceremony carried no legal weight it did carry weight on the bus for it meant that the pair were to be left alone in the various couplings and un-couplings that drove the sex escapades of all bus dwellers. Moreover Captain Crunch, a rather strange but upfront guy who was all for couplings and un-couplings at will, oh yeah, except when it came to his own barnyard and he would rant and rave at Mustang Sally, his longtime companion who as a free spirit in her own right made a specialty of picking up young guys who played in one of the burgeoning rock bands of the times, “curled their toes” and too made connections to get them gigs and stuff like that. The Captain was fit to be tied when Sally got her young guy wanting habits on. But what could he do, if he wanted her on the bus.

In any case the Captain who was not only mysteriously connected with the drug world, knew the mad max daddy of acid, Owsley, himself as well as the hermanos down south who trusted him as much as they could trust and gringo, but also had connections with the rising number of rock promoters on the West Coast decided to spring for a “honeymoon” for Markin (who was still going by the moniker Flash Dash at the time) and the Swirl. The honeymoon was to be a party before and during the Airplane’s next gig in San Francisco where had copped twenty tickets from the promoter for some service rendered, maybe a brick of grass who knows. But here is where things got freaky, this was also to be something of an old time Ken Kesey “electric kool-aid acid test,” particularly for Swirl who never had done LSD before, had never done acid, and was very curious. So the night of the concert a couple of hours before it was to start Captain gathered all around the bus then headquartered in Pacifica about twenty miles south of the city at another cartel safe house and offered whoever wanted to indulge some blotter. Flash and Swirl led things off, she trembling a little in fear, and excitement.  Then one and all, including me, took off in the bus for amble the Airplane show. (An amble which included picking up about six people on the Pacific Coast Highway road up, offering them blotter as well, and on the in-bus jerry-rigged sound the complete (then) Stones’ playlist which had people, including me, dancing in the back of the bus.

That was a very strange night as well because that was the night, the “honeymoon” night when Swirl freaking out on the acid trip. Good freaking out after she got over the initial fear that everybody has about losing control and about the very definite change in physical perspective that are bound to throw you off if you are not used to that pull at the back of your head, or you think in at the back of your head, after seeing gorgeous colors which she described in great detail, feeling all kinds strange outer body feelings as well. See she and I got together as I helped bring her down after Flash took off with some woman. Well just some woman at the time, although he eventually married her (and divorced) here, Joyell, Joyell of the brown-eyed world. He had met Joyell initially in Boston but he had been seeing quite a bit since she had come to Frisco, come to get her Master’s degree at Berkeley, and whom he had run into at the concert. Yeah the times were like, a guy or gal could be “married,” or married and then have a million affairs, although usually not on their “honeymoon” but that was Markin, Markin to a tee, and nobody thought anything of it, usually, or if they did they kept it to themselves. We tried about six million ways to try to deal with breaking from our narrow pasts and I think we saw what would be scandalous behavior back in the neighborhoods as a way to do so, although in the end all Markin (and I) got was about three divorces, a bunch of love affairs and many, too many, flings. Here’s the laugher though the thing that brought Swirl back to earth that night was her “grooving” (yeah, we had our own vocabulary as well and you can check Wikipedia for most of the meanings) on the Airplane’s music, on Grace Slick’s going crazy on White Rabbit and assorted other great music from After Bathing At Baxter’s. (Swirl said she felt like Alice-In-Wonderland that night.) So in a way I have to agree with Markin about the effect that band had on us but I will be damned if fifty years later I am going to side with him after he left his “bride” standing at the altar. Even if I was the guy who caught her fall. Yeah such was life out in Pooh’s Corner, and I wish it were still going on, wish it a lot.