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Happy
Birthday!
CHELSEA
MANNING
Free
her now!
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Wed
17 December 2014,
2.30-4pm
VIGIL on the steps of St Martin-in-the-Fields
Trafalgar
Square,
London WC2N 4JJ Charing
Cross
Chelsea
Manning
is 27 years old on this day. Formerly
known as Bradley, she is the transgender whistleblower, US soldier, Grand
Marshal
at San Francisco Pride 2014, who revealed US, UK and other governments’ war
crimes and corruption. She leaked
hundred of thousands of documents to Wikileaks
exposing the truth and therefore saving many lives. Imprisoned in 2010 and held for months under
torturous conditions, she was sentenced to 35 years in August 2013.
Thanks
to Chelsea's whistleblowing, we the public now know about:
The
“collateral
murder”
video
of a US helicopter crew killing Iraqi civilians ● the cover-up of rape
in
Iraq & Afghanistan ● the secret use of drones for extra-judicial
killing ● US dirty tricks in Haiti, Venezuela,
Peru
& elsewhere ● Egyptian and Palestinian Authority collusion with Israel’s
bombing
of Gaza . . .
If
the sentence stands, she’ll be out in 2045.
We
cannot let this happen – we have to get her out!
Sign
Amnesty International’s
petition
for
her immediate release.
For more info: Chelsea
Manning Support Network
US:
001 215 848 1120 UK: 020 7267
8698
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Monday, December 08, 2014
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The sequel to
“Food Chains” — Fair Food Standards Council Executive Director talks about “the
story unfolding in the fields today”…  Judge Laura Safer Espinoza: “It’s a wonderful story. It’s the story of a new day, and it’s a new day born of partnership.”
Judge Laura Safer Espinoza is not a person you will
hear talking with the press or making many public speeches. In fact, very few
people (outside of New York, where she served on the bench as a State Supreme
Court judge for twenty years) even know her name. That’s because she is the
Executive Director of the Fair Food Standards Council, the
organization that monitors and enforces the human rights standards of the
CIW’s Fair Food Program, and that job is a grind —
a painstaking, morning-to-night, seven-days-a-week grind. Her schedule
doesn’t leave a lot of time for public speaking.
But, when she does speak, it’s a good idea to
listen...
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Rasmea Defense Committee
Press inquiries: Hatem Abudayyeh, 773.301.4108, hatem85@yahoo.com
Demand that Sheriff Release Rasmea from Solitary Confinement
We just learned that Rasmea Odeh has been in solitary confinement for the past 12 days, arbitrarily punished by her jailers at the St. Clair County Jail in Port Huron, Michigan. She is not allowed any contact with other prisoners. Confined to her cell all day, except at midnight for a few short minutes, Rasmea can’t make phone calls and can’t receive visitors. This isolation punishment was initially set for 6 days, but when she had expected to go back to general population, it has been extended two days at a time, without explanation.We have grave concerns about Rasmea’s well-being. She has not been eating well, due to ongoing dental pain as well as other health issues exacerbated by the conditions of solitary confinement.
1. Today, please Call the office of St. Clair County Sheriff Tim Donnellon (810) 987-1700 [choose option 0],
Tell him you are calling about Rasmieh [sic] Odeh (inmate #144979), and ask that he release her from solitary confinement immediately.2. Send the following message on the county's webform:
“I am writing out of concern for the health and well-being of Rasmieh Odeh, inmate #144979. I urge you to take immediate action to end her solitary confinement.”Typically, Judge Drain would simply decide on his own whether or not to accept an amicus brief, but in this case, he has agreed to a request by Tukel for time to submit a government motion to exclude the NLG brief. This government obstructionism is a callous and shameful tactic, and another example of Tukel and U.S. Attorney Barbara McQuade’s disdain for fairness in Rasmea’s case.
#FreeRasmeaNow
--
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BREAKING NEWS:
Explosive LA Times investigative report blows lid off “story of exploitation and
extreme hardship” in Mexican tomato fields… “The real truth is that we’re work animals for the fields”
Contrast to Fair Food Program, Florida tomato industry, could not be more stark; Ball now in US retailers’ court, denial no longer an option… Where to begin? We have brought you news of forced labor in Mexico’s tomato harvest before. The conditions were indeed shocking, but the story died quickly. We have shared with you our analysis of how Mexico’s current descent into a spiral of anarchy, political corruption, and drug violence renders any hope of real human rights protections for farmworkers there a distant dream. In that piece, entitled “Fear and Fair Cannot Coexist,” we touched on the recent disappearance of 43 student human rights activists in the state of Guerrero and reflected on its meaning in relation to the historic human rights advances taking place in Florida’s fields today.
But nothing we have read or written before on the state of human
rights in the Mexican tomato industry compares to the multi-part investigative
series, “Product of Mexico: Hardship on Mexico’s farms, a bounty for U.S.
tables,” published by the Los Angeles Times this week. Yesterday, the first in
the four-part series — an overview of the industry and the forces that shape
farm labor poverty and exploitation there entitield “Harsh Harvest” — appeared
in the Sunday Times, with the promise of three more to come on the topics of
forced labor, company stores, and child labor.
“The more protected they are, the less they
work”
The scope of the report and the degree of abuse are so great that it
is almost overwhelming. The video below, which accompanies the online version
of the first installment in the series, provides an excellent summary of the
reporter’s findings...
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In Boston
Midnight
Voices
“the
young dead soldiers do not speak,
Nevertheless they are heard in the still houses: who has
not heard
them?
they have a silence that speaks for them
at night when
the clock counts”
Archibald
MacLeish
Calling all
poets, slammers, word smiths, lyricists, play writes, rappers, misfits,
musicians and anyone who has the gift of gab! We are hosting
Midnight Voices, a monthly collaborative coffeehouse, spoken word, and poetry
series at Friends Meetinghouse Cambridge (5 Longfellow Park) 7pm Dec 18,
2014. This event is open to everyone. This month’s featured reader is Karen
Skolfield.
Karen Skolfield’s book Frost in the Low Areas (Zone 3 Press) won the 2014 PEN New England Award in poetry and is a Massachusetts “Must Read” selection for 2014. She is a 2014 Massachusetts Cultural Council fellow, teaches writing to engineers at the University of Massachusetts, and is the poetry editor for Amherst Live. Skolfield served seven years in the Army National Guard as a photojournalist.
Karen Skolfield’s book Frost in the Low Areas (Zone 3 Press) won the 2014 PEN New England Award in poetry and is a Massachusetts “Must Read” selection for 2014. She is a 2014 Massachusetts Cultural Council fellow, teaches writing to engineers at the University of Massachusetts, and is the poetry editor for Amherst Live. Skolfield served seven years in the Army National Guard as a photojournalist.
After the featured reader, there will be 5 min open mic slots available to
anyone. We encourage first timers and seasoned performers to come out. We are
actively seeking co-sponsors and talent to be featured readers in upcoming
months. If you have any ideas about this or want any other information please
contact Eric Wasileski Ericwasileski@gmail.com
Warrior Writers Boston and the Smedley D Butler Brigade Chapter 9 VFP, Veteran-Friends in conjunction with the FMC Peace and Social Concerns committee are hosting. These events are open to everyone; next month Jan 15 Christa Lamb will be our featured reader.
Warrior Writers Boston and the Smedley D Butler Brigade Chapter 9 VFP, Veteran-Friends in conjunction with the FMC Peace and Social Concerns committee are hosting. These events are open to everyone; next month Jan 15 Christa Lamb will be our featured reader.
***The Song Of The Fellahin- John Steinbeck’s Cannery Row
Book Review
From The Pen Of Frank Jackman
Cannery Row, written by John Steinbeck, 1945
Fellahin. Fellahin, pure and simple, that is what the old time American author John Steinbeck (and Nobel Prize for Literature) has written about in his book under review, Cannery Row. He might not have known the word, or if he had known the word might have not chosen to characterize the characters, the misfit in the new American dispensation then, in his book that way but that is what he did, moaned for man, moaned a song to the brethren, the marginal ones, the forgotten ones, hard against the Monterey ocean breeze night. Yes, Steinbeck might very well have not chosen a word that I remember picking up from two sources; first, my seventh grade history teacher when he was talking about the Suez Crisis, Egypt, Palestine or some such thing describing who was getting screwed, getting dispossessed from the land, in the process, although he would not have used that word “screwed”; second, from Jack Kerouac used in On The Road and other of his books to describe his own brushes with the fellahin world from his hometown mill town of Lowell loaded up with those who came down from the Quebec farms, hungry, looking for work to the hermanos, the braceros who too had lost their homeland land working the sun-sweated fields of fertile California for somebody else that he ran into when he was free-booting the continent. (And trying to on the road hustle some sweet Latina, and some sweated field labor money to keep moving along.)
I have written plenty about the fellahin of the world, you know the peasants, although not peasants like those serfs and sharecroppers who back break work the land and never get ahead, but rather those like the Lowell kindred, mill hands and sweat shop workers they are of the same ilk, a lot like the braceros too, those on the margins, the drifters, the midnight sifters, the guys and gals who just could not make it in a world that didn’t create and had no say in creating, or running. And so they too ran out of luck, just like half the guys in Cannery Row, guys who got work when there was work, did good work while they worked, laid around when slack time came, looked for that slack time, and always, always some misery bottle at hand. Guys who were too footloose to settle down, to marry, or marry for long, to settle down into that white picket fence dream, guys just trying to figure out how to keep moving west with that damn pacific Pacific Ocean in the way.
Yeah, I have seen, hell, have half-been, one of these guys old Steinbeck put together, guys like Mack, Hazel, Eddie, Henri, righteous guys by their own lights but guys who just couldn’t make a go of it. Woody Guthrie wrote songs about these kindred of the dust bowl Okies/Arkies migrations, at a time when half the hillbillies in the hills and hollows who had enough energy to move after generations of just staying put, mostly the younger ones who saw the writing on the wall got on the road, the road west, the road east already too crowded, already sewn up. By the late 1930s and early 1940s half of California seemed to be filled with such guys, sometimes with families, many times without, in old beat down jalopies barely held together with baling wire, a few possessions and a smacky grin. Yeah, Woody wrote songs about them, made heroes for a day out of them, called them kindred but never got to the why of what ailed them, or him either. Couldn’t get it figured out why that bedroll knapsack existence held him and them in its thrall, couldn’t figure out what train smoke and dreams had to do with it all. Nice try though amigo.
Nelson Algren, a guy who knew about the dark side, knew the junkie crowd cold, caught the tenor of this crowd too in his time when they gravitated toward the slums and skid rows of the Midwestern cities, these hungry boys, the Dove Linkhorns of the fellahin world to put a name to such men, always, always figuring out how to cut corners, how to con some poor rube out his, or just lay around waiting, who the hell knows, waiting for something. Algren in some book he wrote, maybe Walk On The Wild Side , put it down on paper, told us about their forebears, those “master-less men” the preachers and politician of Europe, especially England, were always railing about, guys who couldn’t adjust to the time clock of the factory age. Guys who were being tossed out of the old country, wherever that old country was, sometimes, hell, many times, just before the jail beckoned. America populated not by, as the misty legends have it, sturdy yeomen, although they came too, but pig thieves, poachers of the squire’s land, highwaymen, tavern tramps, and rough trade boys, and their women too.
Told us as well that they settled in the hills and hollows and just stayed there, stayed there on the played out land, generation after generation with their unwashed kids, their unkempt cabins, and their smacky grins, when everybody else was moving west until by the 1930s they had to leave too, or else. Still they were not much for regular work, working stoop labor, casual labor, mainly, not much for fixing things up pretty, just fixing things up enough to get by. They are still with us, fewer maybe, but until a few years ago, no, make that maybe a couple of decades ago you could go to the center of any large or medium town and you would not have had to look hard to find them. Just follow the churchly good folks-provided soup kitchens. Woody had been knee deep with them, Algren had chronicled their progeny, the “restless boys” like that condition had been inherited in their DNA from ancient times (that restless stain that drove, occasionally still drives me when I get to some destination and am antsy to get to the next place), the mad max biker guys chain-whipping whatever they did not understand about the modern world, the midnight chicken run hot-rod boys from the valleys who lived to run wild in the hopped-up night, all the misfits thrown up by a system that could not usefully use their skills. The hitchhike boys waiting by the hour in desolate, rain splashed Big Sur, hoping against hope for a ride out of the wet trees. Hey, Steinbeck too had them down pat, or their nameless fathers, not just in this book under review but in his dust bowl migration classic, The Grape Of Wrath, so he had pretty close tabs on these brethren.
Hell I have kept pretty close tabs on them myself, had started to notice then in my old growing up hometown of North Adamsville, that’s in Massachusetts, in my old neighborhood in that town there were plenty of guys like Steinbeck described who lived in ill-kept rooming houses wreaking of sweat, bug spray, and bad booze, mainly, sometimes boarded up with some widowed Irish lady whose kids had gone off and she had an extra bedroom for a guy who was quiet and didn’t drink until all hours under her roof, who nevertheless kept the bartenders busy at the six local taverns that dotted the area. Closer at hand though were the corner boys, corner boys for each generation, including my own, and including me, who would inevitably produce a fair share of guys who just could not adjust to the nine-to-five fifty-week grind, to married life, to the whining kids, although some tried for a while but they in their turn filled the taverns, the rooming houses, the jails if it came to that when they came of age. I knew a fistful of guys like Steinbeck’s Mack who just couldn’t do things right no matter how hard they tried like it was something deep inside that caused them to constantly fuck up, guys who had to make laborious plans with too many moving parts to work out reasonably well, guy who loved the bottle more than any other thing even a good woman if you asked him to choose, and who, and everybody can appreciate this these days with data-blasts confronting you every waking moment, just wanted to exercise their rights to be forgotten.
So it was not a big stretch, was not hard to for me to go from North Adamsville to a fictionalized Cannery Row to feel at home with Steinbeck’s characters. Here’s where things get funny sometimes though. The impetus for reading, or rather re-reading the book, was that I had taken a recent trip out to Big Sur in California which included a stop in Monterey, a place that I had not been in since the late 1980s when Cannery Row, then falling apart, then with even itinerant work becoming scarce, then with more vacant lots and factories than you could shake a stick had a thriving skid row. That was a time, the late 1980s, though when I was down on my own luck, had been trying to dry out from my own addictions, was trying to get my head together, had been close to the skid row environs.
And also a time when I had run Thea into in downtown Monterey, at least that is what I always called her then, although who knows if that was her real name, and I didn’t care about her name all that much anyway. Thea, a woman who had come out the 1960s experiences a little shattered with a few addictions of her own and who, when I asked, told me that she worked in “Madame” Fiona’s whorehouse, the best, fairest and easiest to get into (if you had the dough) whorehouse in all of Central California at the time. Thea had, after getting hold of her drug addictions, had proven to Fiona to be a protégé worthy of spending some on since the guys sure did like when as Thea said she “curled their toes” (which is who I learned the expression from although it can be found in many old country blues songs which since she shared my interest in blues music is probably where she got the expression from) had worked herself up to be Fiona’s best girl. This Fiona was a piece of work, a woman who in her youth had worked the streets before getting a break with the famed “Madame” Flora who everybody said had a heart of gold and who very well might have been the model for Steinbeck’s Dora (in any case if you stop at Cannery Row today you can see a sculpture which includes Steinbeck and Flora joined together in the same place if he did not know her).Thea and I stuck together for a little while, stick while she helped me slide off my addictions, although I always paid the freight when she curled my toes, until one night some guy in three-piece suit took her away with him to some promised land. But while I was with her she in her simple honest ways could have been a character right out of Steinbeck’s’ Dora’s brothel. Adios, sister.
Of course that was the rag end of old Cannery Row, the place of broken, unformed, or maybe better no dreams since dreams come at a pretty high price. Now the place after that recent visit has been turned into a theme park shopping area which endlessly haunts the ghosts of the old skid row bums who once proudly inhabited the locale. So the old skid row is gone, the old characters that novelists could make sing in the night, make you wish you could stomach that Ripple or Thunderbird wine. But guess what, if you looked closely at the whole town, or rather the main drag, Lighthouse Avenue, and the adjoining streets you see telltale signs that the brethren are still around, or their progeny. Things like the plethora of second-hand stores, you know Goodwill, the Sallys (Salvation Army who saved my ass more than one time) the low-rent bars (mixed in with a few high-end ones but clearly with two different clienteles in mind), the flophouses, mostly old run down Victorians houses cut up every which way to make single rooms, and probably the whorehouses too although I cannot vouch for that last named place. Moreover walking a few streets to get a feel I passed a number of brethren who could have popped right out of Steinbeck’s short novel. Like I said they are harder to find today but in any city they are still trying to hold on against gentrification, against scorn, against the ill-will of proper society.
So what Steinbeck provides in his little novel is a little, sometimes humorous, sometimes tragic and sometimes bizarre look at how the fellahin world survived day to day in Monterey back in the days before World War II when the canneries in that local were humming, humming enough to provide work for the solid working guys, and humming enough to keep the guys Steinbeck was looking at working when they wanted to work. Of course it all depended on the sardines, sardines, and more sardines so a town like Monterey would have more than its fair share of drifters, casual labor, and con men coming through. Now all that is gone, has been gone for a long time since the ships went elsewhere, or the sardine supply went out of fashion or dwindled and now the Row is strictly a themed-tourista attraction with shops and sightseeing stuff and upon recent inspection not a drifter, grifter, or midnight sifter within those few streets which formerly provided the life-line to the skid row denizens. But Steinbeck knew the place when it was jumping with all kinds of interesting characters and gave us some well-thought out vignettes based on those few streets.
Of course the central figure, Doc (who may or may not have had an appearance like Nick Nolte who played the role in the loose 1980s film adaptation of the book), was not a fellahin at all but a college guy, a rather hard-working small businessman specializing in providing marine specimens to a waiting world for whatever reason people would want to experiment on such sea critters. And right next to Doc in hard-earned, hard-working respectability was Lee Chong, owner of the local mini-Wal-Mart of his day but most importantly, for those on the edge of society, those very casual workers, those guys who like to sit around and think about how to cut the corners, a source of credit to hold them over until… Up to a point. And right next to Doc and Lee in the hard-working ethos was Dora, who ran the fairest, easiest, best kept little whorehouse in town.
After those three though everybody else of any consequence to the story was strictly from hunger, strictly from cheap street, strictly from skid row, strictly, oh well, that is enough strictlys. And it is the antics of those denizens, the aforementioned Mack, Hazel (a guy, and how he got that name is a long story so let’s just keep it he was a guy, alright), Henri, Eddie, Jones and their hangers-on who drive the story, drive Doc actually to despair, delight, anger, humility, dismay, confusion, and about seven other emotions before they are done.
See everybody liked Doc (a few loved him, and not just the unacknowledged women whom he bedded anonymously to the sounds of classical music coming from his gramophone in the wee hours) and since he was a key “go to” guy for every problem in their fellahin world they wanted to do something for him, show him he was aces with them. But like a lot of skid row denizens who have a hard time with the minutia of daily life this crew acted like the gang that couldn’t shoot straight. Balled up every attempt to honor Doc.
Get this, one of the central projects of the book is a couple of attempts to throw a party for Doc. Of course guys with no dough, no way to get dough easily, no place, no presentable place for the party except to have it at Doc’s, and, let’s face it had the jitters from drinking lots of rotgut liquor (you know, Ripple, Thunderbird, one whiskey they called “Old Tennis Shoe,” one guy, a substitute bartender, Eddie, even put the night’s customer’s leavings in a jug so who knows what to call that) have no business, no righteous business planning anything as elaborate and delicate as a party. But they tried, tried to raise dough by hunting for frogs which Doc was willing to pay for in his business, tried to hold their hands off the liquor waiting for Doc to return from out of town but as all such things must go they wound up destroying Doc’s place. Needless to say he returned and was mad as hell over the destruction. Of course that did not stop the guys from giving it another try after Doc put the deep freeze on them, and on the town it seemed. This time Doc was ready though, ready to cut his losses in any case, and while this party created almost as much destruction as the first Doc brushed it off, took the good intent at face value. Yeah, Steinbeck gives us some days in the life of the fellahin, and a well-written song to them too.
The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism
Click below to link to the Histomat: Adventures in Historical Materialism blog
No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower world socialism, communism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen something of “utopian” schemes by labor militants in the world despite the desperate situations today in many parts of the world, including America and Great Britain, which cry out to high heaven for socialist solutions.
Markin comment:
While from the tenor of the articles, leftist authors featured, and other items promoted it is not clear to me that this British-centered blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.
Of late (2014) the site of necessity had taken to publicizing more activist events particularly around the struggle to defend the Palestinian people in Gaza against the Zionist onslaught in the summer. That is to be commented. However, in the main, this site continues to promote the endless conferences on socialism, Marxism, and Trotskyism that apparently are catnip to those on the left in Britain all the while touting the latest mythical "left" labor leader who is willing to speak anywhere to the left of the Milibrands. I continue to stand willing with the original comment above about "stealing" material from the site though.
No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower world socialism, communism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen something of “utopian” schemes by labor militants in the world despite the desperate situations today in many parts of the world, including America and Great Britain, which cry out to high heaven for socialist solutions.
As the weight of that demise has set in there has been a corresponding demise in the level of programmatic and theoretical understandings by those who still espouse the cause. The events and works by socialist commentators emphasized by this Histomat blog amply demonstrates the proposition that in the post- Soviet period (if not before) there has been a dramatic tendency to throw out all the experiences since the Russian Revolution of 1917 and try to begin anew as if that event never occurred. Unfortunately that meaning generally to go back to pre-World War I theories of revolutionary organization (and in some cases to forgo the necessity of revolution as if capitalism were the permanent condition of humankind). The main organizational form to face the scrap heap is Lenin’s theory, a theory many times honored more in the breech than in the observance, of the “vanguard party” of conscious revolutionary intellectuals and advanced workers working as full-time professionals as revolutionaries.
The clearest example of this is the revival of certain pre-war theorists like the “Pope of Marxism,” Karl Kautsky, although interestingly not back to Marx and Engels of the post-1848 period. A main organization concept of Kautsky’s German Social-Democratic of which he was a leading theorist was the “party of the whole class,” a concept which denied, or muted the differences in the working class movement in the interest of numbers (numbers of votes in parliamentary elections really) that would somehow be worked out in the course of the revolution. Well life itself, with many, many examples, has shown how worthless that type of organization was when the deal went down. There are, granted, many new concepts necessary in the 21st century to reach the masses in order to revive the socialist message with the new technology, the new urgency, and the new allies necessary to fight for socialism but the threadbare theory of the “party of the whole class” is not one of them.
Additional Markin comment:
I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past.
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on.
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on.
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