The Latest From The “Veterans For Peace” Facebook Page-Gear Up For The Winter 2015 Anti-War Season-Troops Out Of Afghanistan Now!-Not Another War In Iraq! -No Intervention In Syria!-Hands Off Ukraine! Hands Off The World!

 

Click below to link to the Veterans For Peace Facebook page for the latest news on what anti-war front the organization is working on.

http://www.facebook.com/#!/pages/Veterans-For-Peace/49422026153

A Stroll In The Park On Veterans Day-Tuesday November 11, 2014 - Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Syria! Hands Off Iran! Hands Off The World!

Peter Paul Markin comment:

Back on Veterans Day 2010 I happened to be at the Boston Common located just off the downtown section when I came across some white flags, maybe twenty, waving in the distance over near when Charles Street intersects Beacon Street (the main street of the famous Beacon Hill section of Boston). Since I was heading that way I decided to check out what those flags were all about. Upon investigation I found that the white flags also contained in black outline a peace dove symbol and the words Veterans for Peace. Yah, sign me up, my kind of guys and gals. So, to make a long story short,  I marched with the contingent that year in their spot behind, and not part of, the official parade sponsored by the city (the reason for that separation will be described in more detail below) and have marched each year since, including this year. Previously in promoting and commemorating this peace event I have recycled my sketch from 2010 out of laziness, hubris, or the basic sameness of the yearly event. I have updated that sketch a bit here to reflect on this year’s event.    

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Listen, I have been to many marches and demonstrations for democratic, progressive, and socialist causes in my long political life. Some large, many small but both necessary. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have, like I have, “switched” over to the other side, have gotten “religion” on the questions of war and peace and what to do about it, have exposed the better angels of their nature after the long hard thrust of war and preparations for war have lost their allure, and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system in America has embarked upon.

From as far back as in the Vietnam Veterans Against the War (VVAW) days (the days when even guys like the present Secretary of State John Forbes Kerry had to march in the streets to allay their angers and hurts) I have always felt that ex-soldiers (hell, active soldiers too, if you can get them out of the barracks, off the bases, and into the streets as happened a little as the Vietnam War moved relentlessly onward ) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, don’t do a bookish analysis, complete with footnotes, of the imperial system and their cog part in it, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (the infamous “battle of the barstool,” no, battles) and donning the old overstuffed moth-eaten uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened in 2010 (and this year) as well. What also happened in Boston this year as in 2010 (and other years but I had not been involved in prior marches) was that the Smedley Butler Brigade of Veterans for Peace (VFP) organized an anti-war march as part of their Armistice Day (“Veterans Day”) program. Said march to be held at the same place and time as the official one, one o’clock in the afternoon in downtown Boston near the Common.

Prior to 2010 there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events so all I know is that there were some heated disputes) You know the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others), maybe before, who have differed from the bourgeois parties’ pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set in 2010 and this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated that year, if you can believe this, from the main body of the official parade by a medical emergency truck. This year by a phalanx of Boston Police motorcycle cops. Nice, right? Something of the old "I’ll take my ball and bat and go home" by the "officials" was in the air on that one on every occasion.

In the event this year’s march went off as usual for both parties, as we waited behind the motorcycle cordon for the “officials” to pass by. While waiting I noticed that while the anti-war contingent was about the same size as it has been for the past few years that I have participated, filled out with other peace activists from Quakers and shakers to ranters and chanters and ant-drone folk (strolling along with a mobile replica of a drone to make their point nicely), all angelic, or at least all also on the right side of the angels, the VFP component looked a little smaller. This reflecting the inevitable aging, can’t make the walk, reality that VFP like myriad peace and social justice-oriented organizations are now peopled, alarmingly so, mainly by older activists who cut their teeth in the struggles of the 1960s (or earlier).

Equally as alarming was the sight of more of my Vietnam era veterans using canes, walkers and other aids to either walk the parade or to get around and listen to the program at the end of the march at the Samuel Adams Park at Fanuiel Hall. The hopeful sign though was an increased number of Iraq (Iraq II, 2003) and Afghanistan veterans who have had enough time to reflect on their war experiences and made a decision to come over to the side of the angels. One such veteran spoke from platform, as did veterans from World War II,  the Korean and Vietnam War eras, as well as a speakers, young speakers and proud from the Iraq and Afghan war zones, who sang, read their poets, or read their prose pieces to flush out the event. And to say that a new generation of anti-war soldiers will take the torch, take it and go forward as the older generations fades away.  

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in this wicked old world. In order to form up, and this was done knowingly by VFP organizers in 2010 and this year well, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we again this year formed the caboose of this thing the crowds along the parade route actually waited for us after the official paraders had marched by and waved, clapped, and flashed the ubiquitous peace sign at our procession from the sidelines. Be still my heart.

That response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these fellow vets would go beyond then “bring the troops home” and pacific vigil tactics and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from everywhere, embrace a more studied response to the nature of war policy “in the belly of the beast” then we could maybe start to get somewhere out on those streets. But today, like at that first white flag sighting in 2010 I was very glad to be fighting for our peaceful more social future among those who know first-hand about the dark side of the American experience. No question.

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In The Desperate Search For Peace- The Maine March For Peace and Protection Of The Planet From Rangeley To North Berwick -October 2014

From The Pen Of Frank Jackman

“You know I never stepped up and opposed that damn war in Vietnam that I was part of, a big part of gathering intelligence to direct those monster B-52s to their targets. Never thought about much except to try and get my ass out of there alive. Didn’t get “religion” on the issues of war and peace until sometime after I got out when I ran into a few Vietnam veterans who were organizing a demonstration with the famous Vietnam Veterans Against The War (VVAW) down in Washington and they told me what was what. So since then, you know, even if we never get peace, and at times that seems like some kind of naïve fantasy I have to be part of actions like today to let people know, to let myself know, that when the deal went down I was where the action was, ’’ said Jack Scully to his fellow Vietnam veteran Pete Markin.

Peter was sitting in the passenger seat of the car Jack was driving (Mike Kelly, a younger veterans from the Iraq wars sat in back silently drinking in what these grizzled old activists were discussing) as they were travelling back to Jack’s place in York after they had just finished participating in the last leg of the Maine Veterans for Peace-sponsored walk for peace and preservation of the planet from Rangeley to North Berwick, a distance of about one hundred and twenty miles over a ten day period in the October breezes. The organizers of the march had a method to their madness since Rangeley was projected to be a missile site, and the stopping points in between were related to the war industries or to some environmental protection issue ending in North Berwick where the giant defense contractor Pratt-Whitney has three shifts running building F-35 missiles and parts for fighter jets. The three veterans who had come up from Boston to participate in the action had walked the last leg from Saco (pronounced “socko” as a Mainiac pointed out to Peter when he said “sacko”) to the Pratt-Whitney plant in North Berwick, some fifteen miles or so along U.S. Route One and Maine Route Nine.   

After Peter thought about what Jack had said about his commitment to such actions he made this reply, “You know I didn’t step up and oppose the Vietnam War very seriously until pretty late, after I got out of the Army and was working with some Quaker-types in a GI bookstore near Fort Dix down in New Jersey (both of the other men gave signs of recognition of that place, a place where they had taken their respective basis trainings) and that is where I got, what did you call it Jack, “religion” on the war issue. You know I have done quite a few things in my life, some good, some bad but of the good that people have always praised me for that social work I did, and later teaching I always tell them this- there are a million social workers, there are a million teachers, but these days, and for long time now, there have been very few peace activists on the ground so if you want to praise me, want to remember me for anything then let it be for this kind of work, things like this march today when our forces were few and the tasks enormous.”             

With that the three men, as the sun started setting, headed back to the last stretch to York in silence all thinking about what they had accomplished that day.  

******
It had been a long day starting early for Peter since, due to other commitments, he had had to drive up to York before dawn that morning. Jack and Mike already in York too had gotten up early to make sure all the Veterans for Peace and personal gear for the march was in order. They were expected in Saco (you know how to say it now even if you are not from Maine, or even been there) for an 8:30 start to the walk and so left York for the twenty-five mile trip up to that town about 7:30. They arrived at the inevitable Universalist-Unitarian Church (U-U) about 8:15 and prepared the Veterans for Peace flags that the twelve VFPers from the Smedley Butler Brigade who came up from Boston for the last leg would carry.

That inevitable U-U remark by the way needs some explanation, or rather a kudo. Of all the churches with the honorable exception of the Quakers the U-Us have been the one consistent church which has provided a haven for peace activists and their projects, various social support groups and 12- step programs and, of course, the thing that Peter knew them for was as the last gasp effort to preserve the folk minute of the early 1960s by opening their doors on a monthly basis and turn their basements or auditoria into throw-back coffeehouses with the remnant folk performers from that milieu playing, young and old.                  

And so a little after 8:30 they were off, a motley collection of about forty to fifty people, some VFPers from the sponsoring Maine chapter, the Smedleys, some church peace activist types, a few young environmental activists, and a cohort of Buddhists in full yellow robe regalia leading the procession with their chanting and pacing drum beating. Those Buddhists, or some of them, had been on the whole journey from Rangeley unlike most participants who came on one or a few legs and then left. The group started appropriately up Main Street although if you know about coastal Maine that is really U.S. Route One which would be the main road of the march until Wells where they would pick up Maine Route Nine into North Berwick and the Pratt-Whitney plant.

Peter had a flash-back thought early on the walk through downtown Saco as he noticed that the area was filled with old red brick buildings that had once been part of the thriving textile industry which ignited the Industrial Revolution here in America. Yes, Peter “knew” this town much like his own North Adamsville, another red brick building town, and like old Jack Kerouac’s Lowell which he had been in the previous week to help celebrate the annual Kerouac festival. All those towns had seen better days, had also made certain come-backs of late, but walking pass the small store blocks in Saco there were plenty of empty spaces and a look of quiet desperation on those that were still operating just like he had recently observed in those other towns.    

That sociological observation was about the only one that Peter (or anybody) on the march could make since once outside the downtown area heading to Biddeford and Kennebunk the views in passing were mainly houses, small strip malls, an occasional gas station and many trees. As the Buddhists warmed up to their task the first leg was uneventful except for the odd car or truck honking support from the roadway. (Peter and every other peace activist always counted honks as support whether they were or not, whether it was more a matter of road rage or not in the area of an action, stand-out or march). And so the three legs of the morning went. A longer stop for lunch followed and then back on the road for the final stages trying to reach the Pratt-Whitney plant for a planned vigil as the shifts were changing about three o’clock.   

[A word on logistics since this was a straight line march with no circling back. The organizers had been given an old small green bus for their transportation needs. That green bus was festooned with painted graffiti drawings which reminded Peter of the old time 1960s Ken Kesey Merry Prankster bus and a million replicas that one could see coming about every other minute out of the Pacific Coast Highway hitchhike minute back then. The green bus served as the storage area for personal belongings and snack and, importantly, as the vehicle which   would periodically pick up the drivers in the group and leaf-frog their cars toward North Berwick. Also provided rest for those too tired or injured to walk any farther. And was the lead vehicle for the short portion of the walk where everybody rode during one leg before the final walk to the plant gate.]       

So just before three o’clock they arrived at the plant and spread out to the areas in front of the three parking lots holding signs and waving to on-coming traffic. That was done for about an hour and then they formed a circle, sang a couple of songs, took some group photographs before the Pratt-Whitney sign and then headed for the cars to be carried a few miles up the road to friendly farmhouse for a simple meal before dispersing to their various homes. In all an uneventful day as far as logistics went. Of course no vigil, no march, no rally or anything else in the front of some huge corporate enterprise, some war industries target, or some high finance or technological site would be complete without the cops, public or private, thinking they were confronting the Russian Revolution of 1917 on their property and that was the case this day as well. 

Peter did not know whether the organizers had contacted Pratt-Whitney, probably not nor he thought should they have, or security had intelligence that the march was heading their way but a surly security type made it plain that the marchers were not to go on that P-W property, or else. As if a rag-tag group of fifty mostly older pacifists, lukewarm socialists, non-violent veterans and assorted church people were going to shut the damn place done, or try to, that day.         

Nothing came of the security agent’s threats as there was no need for that but as Peter got out of Jack’s car he expressed the hope that someday they would be leading a big crowd to shut that plant down. No questions asked. In the meantime they had set the fragile groundwork. Yes, it had been a good day and they had all been at the right place. 

***Songs To While Away The Class Struggle By-The Doors

Peter Paul Markin comment December 2013:

A while back, maybe a few years ago, I started a series presented under the headline Songs To While Away The Class Struggle By where I posted some songs that I thought would get us through the “dog days” of the struggle for our socialist future. Posted at a time, 2009, when it was touch and go whether there would be some kind of uprising against the economic royalists (chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations. Subsequently, while there were momentary uprisings, the response from the American and world working classes has if anything entrenched those interests. So as the dog days continue I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

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WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, Peter Paul Markin, always used to make a point of answering, or rather arguing with anybody who tried to tell him back in the day that “music was the revolution.”  Meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame) that eight or ten Give Peace A Chance, Kumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsian Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down, Olde Saco Park, would not feed on itself and grow to such a critical mass that the enemies of good, kindness, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too into the moment, too into finding weed, hemp, mary jane and some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music or any mere cultural expression would be unable to carry enough weight to turn us back to the garden. Although I guess that I would err on the side of the angels and at least wish they could have carried the day against the monsters of the American imperium we confronted back in the day.                 

Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising to smite our dreams) I thought back to my own musical appreciations. In my jaded youth I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia.   

The origin of my emergence into roots music first centered on the blues, country and city with the likes of Son House , Skip James, Mississippi John Hurt, Muddy Waters, Howlin’ Wolf and Elmore James, then early rock and roll, you know the rockabillies and R&B crowd, Elvis, Jerry Lee, Chuck, Roy, Big Joe and Ike, and later, with the folk revival of the early 1960’s, folk music, especially the protest to high heaven sort, Bob Dylan, Dave Von Ronk, Joan Baez, etc. As I said I have often wondered about the source of this interest.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bone) and so on.

And all those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase epitomized roots music. That hurt, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic the Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Jim was part of the trinity – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour) - Drugs, sex, and rock and roll. And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments, felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard Milhous Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by his protégés, hangers-on and their descendants has been a heavy price to pay for our youthful errors. And Markin would surely endorse this sentiment. Enough.

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The Balducci’s Pizza Parlor Bet –With Gene Vincent's Be-Bop-A-Lula In Mind

 

 

Well, be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby love
My baby love, my baby love

Well, she's the girl in the red blue jeans
She's the queen of all the teens
She's the one that I know
She's the one that loves me so

Say be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby love
My baby love, my baby love

Well, she's the one that gots that beat
She's the one with the flyin' feet
She's the one that walks around the store
She's the one that gets more more more

Be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby
Be-bop-a-lula, I don't mean maybe
Be-bop-a-lula, she's my baby love
My baby love, my baby love

 

You all know Frankie, right? Frankie, Francis Xavier Riley, map of Ireland, fierce Frankie when necessary, and usually kind Frankie by rough inclination. Yah, Frankie from the old North Adamsville neighborhood. Frankie to the tenement, the cold-water flat tenement, born. Frankie, no moola, no two coins to rub together except by wit or chicanery, poor as a church mouse if there ever was such a thing, a poor church mouse that is. Yes, that Frankie. And, as well, this writer, his faithful scribe chronicling his tales, his regal tales. Said scribe to the public housing flats, hot-water flats, but still flats, born. And poorer even than any old Frankie church mouse. More importantly though, more importantly for this story that I am about to tell you than our respective social class positions, is that Frankie is king, the 1960s king hell king of Balducci’s Pizza Parlor “up the Downs,” if not then North Quincy’s finest pizza parlor still the place where we spent many a misbegotten hour, and truth to tell, just plain killed some time when we were down at our heels, or maybe down to our heels.

Sure you know about old Frankie’s royal heritage too. I clued you in before when I wrote about my lost in the struggle for power as I tried to overthrow the king when we entered North Quincy High in 1960. By wit, chicanery, guile, bribes, threats, physical and mental, and every other form of madness he clawed his way to power after I forgot the first rule of trying to overthrow a king- you have to make sure he is dead. But mainly it was his "style”, he mad-hatter “beat” style, wherefore he attempted to learn, and to impress the girls (and maybe a few guys too), with his arcane knowledge of every oddball fact that anyone would listen to for two minutes. After my defeat we went back and forth about it, he said, reflecting his peculiar twist on his Augustinian-formed Roman Catholicism, it was his god-given right to be king of this particular earthy kingdom but foolish me I tried to justify his reign based on that old power theory (and discredited as least since the 17th century) of the divine right of kings. But enough of theory. Here’s why, when the deal went down, Frankie was king, warts and all.

All this talk about Frankie royal lineage kind of had me remembering a story, a Frankie pizza parlor story. Remind me to tell you about it sometime, about how we used to bet on pizza dough flying. What the heck I have a few minutes I think I will tell you now because it will also be a prime example, maybe better than the one I was originally thinking about, of Frankie’s treacheries that I mentioned before. Now that I think about it again my own temperature is starting to rise. If I see that bastard again I’m going to... Well, let me just tell the story and maybe your sympathetic temperature will rise a bit too.

One summer night, yeah, it must have been a summer night because this was the time of year when we had plenty of time on our hands to get a little off-handedly off-hand. In any case it would have had to be between our junior and senior years at old North Quincy High because we were talking a lot in those days about what we were going to do, or not do, after high school. And it would have had to have been on a Monday or Tuesday summer night at that and we were deflated from a hard weekend of this and that, mainly, Frankie trying to keep the lid on his relationship with his ever lovin’ sweetie, Joanne. Although come to think of it that was a full-time occupation and it could have been any of a hundred nights, summer nights or not. I was also trying to keep a lid on my new sweetie, Lucinda, a sweetie who seemed to be drifting away, or at least in and out on me, mostly out, and mostly because of my legendary no dough status (that and no car, no sweet ride down the boulevard, the beach boulevard so she could impress HER friends, yah it was that kind of relationship). Anyway it's a summer night when we had time on our hands, idle time, devil’s time according to mothers’ wit, if you want to know the truth, because his lordship (although I never actually called him that), Frankie I, out of the blue made me the following proposition. Bet: how high will Tonio flip his pizza dough on his next pass through.

Now this Tonio, as you know already if you have read the story about how Frankie became king of the pizza parlor, and if you don’t you will hear more about him later, was nothing but an ace, numero uno, primo pizza flinger. Here’s a little outline of the contours of his art, although minus the tenderness, the care, the genetic dispositions, and who knows, the secret song or incantation that Tonio brought to the process. I don’t know much about the backroom work, the work of putting all the ingredients together to make the dough, letting the dough sit and rise and then cutting it up into pizza-size portions. I only really know the front of the store part- the part where he takes that cut dough portion in front of him in the preparation area and does his magic. That part started with a gentle sprinkling of flour to take out some of the stickiness of the dough, then a rough and tumble kneading of the dough to take any kinks out, and while taking the kinks out the dough gets flattened, flattened enough to start taking average citizen-recognizable shape as a pizza pie. Sometimes, especially if Frankie put in an order, old Tonio would knead that dough to kingdom come. Now I am no culinary expert, and I wasn’t then, no way, but part of the magic of a good pizza is to knead that dough to kingdom come so if you see some geek doing a perfunctory couple of wimpy knead chops then move on, unless you are desperate or just ravenously hungry.

Beyond the extra knead though the key to the pizza is the thinness of the crust and hence the pizza tosses. And this is where Tonio was a Leonardo-like artist, no, that’s not right, this is where he went into some world, some place we would never know. I can still see, and if you happened to be from old North Quincy, you probably can still see it too if you patronized the place or stood, waiting for that never-coming Eastern Mass. bus, in front of the big, double-plate glass pizza parlor windows watching in amazement while Tonio tossed that dough about a million times in the air. Artistry, pure and simple.

So you can see now, if you didn’t quite get it before that Frankie’s proposition was nothing but an old gag kind of bet, a bet on where Tonio would throw, high or low. Hey, it’s just a variation on a sports bet, like in football, make the first down or not, pass or rush, and so on, except its pizza tosses, okay. Of course, unlike sports, at least known sports, there are no standards in place so we have to set some rules, naturally. Since it was Frankie’s proposition he got to give the rules a go, and I could veto.

Frankie, though, and sometimes he could do things simply, although that was not his natural inclination; his natural inclination was to be arcane in all things, and not just with girls. Simply Frankie said in his Solomonic manner that passed for wisdom, above or below the sign in back of Tonio’s preparation area, the sign that told the types of pizza sold, their sizes, their cost and what else was offered for those who didn’t want pizza that night.

You know such signs, every pizza palace has them, and other fast eat places too. You have to go to “uptown” eateries for a tabled menu in front of your eyes, and only your eyes, but here’s Tonio’s public offerings. On one side of the sign plain, ordinary, vanilla, no frills pizza, cheap, maybe four or five dollars for a large, small something less, although don’t hold me to the prices fifty years later for chrissakes, no fixings. Just right for “family night,” our family night later, growing up later, earlier in hot-water flats, public housing hot-water flats time, we had just enough money for Spam, not Internet spam, spam meat although that may be an oxymoron and had no father hard-worked cold cash for exotic things like pizza, not a whole one anyway, in our household. And from what Frankie told me his too.

Later , when we had a little more money and could “splurge” for an occasional take-out, no home delivery in those days, when Ma didn’t feel like cooking, or it was too hot, or something and to avoid civil wars, the bloody brother against brother kind, plain, ordinary vanilla pizza was like manna from heaven for mama, although nobody really wanted it and you just felt bloated after eating your share (and maybe the crust from someone who doesn’t like crust, or maybe you traded for it); or, plain, by the slice, out of the oven (or more likely oven-re-heated after open air sitting on some aluminum special pizza plate for who knows how long) the only way you could get it after school with a tonic (also known as soda for you old days non-New Englanders and progeny), usually a root beer, a Hires root beer to wash away the in-school blahs, especially the in-school cafeteria blahs.

Or how about plump Italian sausage, Tonio thickly-sliced, or spicy-side thinly-sliced pepperoni later when you had a couple of bucks handy to buy your own, and to share with your fellows (those fellows, hopefully, including girls, always hopefully, including girls) and finally got out from under family plain and, on those lucky occasions, and they were lucky like from heaven, when girl-dated you could show your stuff, your cool, manly stuff, and divide, divide, if you can believe that, the pizza half one, half the other fixings, glory be; onion or anchovies, oh no, the kiss of death, no way if you had the least hope for a decent night and worst, the nightmarish worst, when your date ordered her portion with either of these, although maybe, just maybe once or twice, it saved you from having to do more than a peck of a kiss when your date turned out not to be the dream vision you had hoped for; hams, green peppers, mushrooms, hamburg, and other oddball toppings I will not even discuss because such desecration of Tonio’s pizza, except, maybe extra cheese, such Americanized desecration , should have been declared illegal under some international law, no question; or, except, maybe again, if you had plenty of dough, had a had a few drinks, for your gourmet delight that one pig-pile hunger beyond hunger night when all the fixings went onto the thing. Whoa. Surely you would not find on Tonio’s blessed sign this modern thing, this Brussels sprouts, broccoli, alfalfa sprouts, wheat germ, whole wheat, soy, sea salt, himalaya salt, canola oil, whole food, pseudo-pizza not fit for manly (or womanly) consumption, no, not in those high cholesterol, high-blood pressure, eat today for tomorrow you may die days.

On the other side of the sign, although I will not rhapsodize about Tonio’s mastery of the submarine sandwich art (also known as heroes and about seventy-six other names depending on where you grew up, what neighborhood you grew up in, and who got there first, who, non-Puritan, got there first that is) are the descriptions of the various sandwich combinations (all come with lettuce, tomatoes, pickles, the outlawed onions, various condiment spreads as desired along with a bag of potato chips so I won’t go into all that); cold cuts, basically bologna and cheese, maybe a little salami, no way, no way in hell am I putting dough up for what Ma prepared and I had for lunch whenever I couldn’t put two nickels together to get the school lunch, and the school lunch I already described as causing me to run to Tonio’s for a sweet reason portion of pizza by the slice just to kill the taste, no way is right; tuna fish, no way again for a different reason though, a Roman Catholic Friday holy, holy tuna fish reason besides grandma, high Roman Catholic saint Grandma, had that tuna fish salad with a splash of mayo on oatmeal bread thing down to a science, yah, Grandma no way I would betray you like that; roast beef, what are you kidding; meatballs (in that grand pizza sauce); sausage, with or without green peppers, steak and cheese and so on. The sign, in all its beatified Tonio misspelled glory. 

“Okay,” I said, that sign part seemed reasonable under the circumstances (that’s how Frankie put it, I’m just repeating his rationalization), except that never having made such a bet before I asked to witness a few Tonio flips first. “Deal,” said Frankie. Now my idea here, and I hope you follow me on this because it is not every day that you get to know how my mind works, or how it worked differently from star king Frankie, but it is not every day that you hear about a proposition based on high or low pizza tosses and there may be something of an art to it that I, or you, were not aware of. See, I was thinking, as many times as I had watched old saintly Tonio, just like everybody else, flip that dough to the heavens I never really thought about where it was heading, except those rare occasions when one hit the ceiling and stuck there. So maybe there was some kind of regular pattern to the thing. Like I say, I had seen Tonio flip dough more than my fair share of teenage life pizzas but, you know, never really noticed anything about it, kind of like the weather. As it turned out there was apparently no rhyme or reason to Tonio’s tosses just the quantity (that was the real secret to that good pizza crust, not the height of the throw), so after a few minutes I said "Bet." And bet is, high or low, my call, for a quarter a call (I had visions of filling that old jukebox of Tonio’s with my “winnings” because a new Dylan song had just come in that I was crazy to play about a zillion times, Mr. Tambourine Man). We are off.

I admit that I did pretty well for while that night and maybe was up a buck, and some change, at the end of the night. Frankie paid up, as Frankie always paid up, and such pay up without a squawk was a point of honor between us (and not just Frankie and me either, every righteous guy was the same way, or else), cash left on the table. I was feeling pretty good ‘cause I had just beaten the king of the hill at something, and that something was his own game. I rested comfortable on my laurels. Rested comfortably that is until a couple of nights later when we, as usual, were sitting in the Frankie-reserved seats (reserved that is unless there were real paying customers who wanted to eat their pizza in-house and then we, more or less, were given the bum’s rush) when Frankie said “Bet.” And the minute he said that I knew, I knew for certain, that we are once again betting on pizza tosses because when it came right down to it I knew, and I knew for certain, that Frankie’s defeat a few nights before did not sit well with him.

Now here is where things got tricky, though. Tonio, good old good luck charm Tonio, was nowhere in sight. He didn’t work every night and he was probably with his honey, and for an older dame she was a honey, dark hair, good shape, great, dark laughing eyes, and a melting smile. I could see, even then, where her charms beat out, even for ace pizza-flinger Tonio, tossing foolish old pizza dough in the air for some kids with time on their hands, no dough, teenage boys, Irish teenage boys to boot. However, Sammy, North Quincy High Class of ’62 (maybe, at least that is when he was supposed to graduate, according to Frankie, one of whose older brothers graduated that year), and Tonio’s pizza protégé was on duty. Since we already knew the ropes on this proposition I didn’t even bother to check and see if Sammy’s style was different from Tonio’s. Heck, it was all random, right?

This night we flipped for first call. Frankie won the coin toss. Not a good sign, maybe. I, however, like the previous time, started out quickly with a good run and began to believe that, like at Skeet ball (some call it Skee-ball but they are both the same–roll balls up a targeted area to win Kewpie dolls, feathery things, or a goof key chain for your sweetie) down at the amusement park, I had a knack for this form of betting. Anyway I was ahead about a buck or so. All of a sudden my “luck” went south. Without boring you with the epic pizza toss details I could not hit one right for the rest of the night. The long and short of it was that I was down about four dollars, cash on the table. Now Frankie’s cash on the table. No question. At that moment I was feeling about three-feet tall and about eight-feet under because nowadays cheap, no meaning four dollars, then was date money, Lucinda, fading Lucinda, date money. This was probably fatal, although strictly speaking the fate of that relationship was another story and I will not get into the Lucinda details, because when I think about it now that was just a passing thing, and you know about passing things- what about it.

What is part of the story though, and the now fifty years later still temperature-rising part of the story, is how Frankie, Frankie, king of the pizza parlor night, Frankie of a bunch of kindnesses, and of a bunch of treacheries, here treachery, zonked me on this betting scandal. What I didn’t know then was that I was set up, set up hard and fast, with no remorse by one Francis Xavier Riley, to the tenements, the cold-water flat tenements, born and his cohort Sammy. It seemed that Sammy owed Frankie for something, something never fully disclosed by either party, and the pay-off by Sammy to make him well was to “fix” the pizza tosses that night I just told you about, the night of the golden fleecing. Every time I said "high" Sammy, taking his coded signal from Frankie, went low and so forth. Can you believe a “king”, even a king of a backwater pizza parlor, would stoop so low?

Here is the really heinous part though, and keep my previous reference to fading Lucinda in mind when you read this. Frankie, sore-loser Frankie, not only didn’t like to lose but was also low on dough (a constant problem for both of us, and which consumed far more than enough of our time and energy than was necessary in a just, Frankie-friendly world) for his big Saturday night drive-in movie-car borrowed from his older brother, big-man-around-town date with one of his side sweeties (Joanne, his regular sweetie was out of town with her parents on vacation). That part, that unfaithful to Joanne part I didn’t care about because, once again truth to tell, old ever lovin’ sweetie Joanne and I did not get along for more reasons than you have to know. The part that burned me, and still burns me, is that I was naturally the fall-guy for some frail (girl in pizza parlor parlance time) caper he was off on.

Now I have mentioned that when we totaled up the score the Frankie kindnesses were way ahead of the Frankie treacheries, no question, which was why we were friends. Still, right this minute, right this 2014 minute, I am ready to go up to his swanky downtown Boston law office (where the men’s bathroom is larger than his whole youth time old cold- water flat tenement) and demand that four dollars back, plus interest. You know I am right on this one.

The Latest From The “Veterans For Peace” Facebook Page-Gear Up For The Winter 2015 Anti-War Season-Troops Out Of Afghanistan Now!-Not Another War In Iraq! -No Intervention In Syria!-Hands Off Ukraine! Hands Off The World!

 

Click below to link to the Veterans For Peace Facebook page for the latest news on what anti-war front the organization is working on.

http://www.facebook.com/#!/pages/Veterans-For-Peace/49422026153

A Stroll In The Park On Veterans Day-Tuesday November 11, 2014 - Immediate, Unconditional Withdrawal Of All U.S. Troops From Afghanistan! Hands Off Syria! Hands Off Iran! Hands Off The World!

Peter Paul Markin comment:

Back on Veterans Day 2010 I happened to be at the Boston Common located just off the downtown section when I came across some white flags, maybe twenty, waving in the distance over near when Charles Street intersects Beacon Street (the main street of the famous Beacon Hill section of Boston). Since I was heading that way I decided to check out what those flags were all about. Upon investigation I found that the white flags also contained in black outline a peace dove symbol and the words Veterans for Peace. Yah, sign me up, my kind of guys and gals. So, to make a long story short,  I marched with the contingent that year in their spot behind, and not part of, the official parade sponsored by the city (the reason for that separation will be described in more detail below) and have marched each year since, including this year. Previously in promoting and commemorating this peace event I have recycled my sketch from 2010 out of laziness, hubris, or the basic sameness of the yearly event. I have updated that sketch a bit here to reflect on this year’s event.    

 **********

Listen, I have been to many marches and demonstrations for democratic, progressive, and socialist causes in my long political life. Some large, many small but both necessary. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have, like I have, “switched” over to the other side, have gotten “religion” on the questions of war and peace and what to do about it, have exposed the better angels of their nature after the long hard thrust of war and preparations for war have lost their allure, and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system in America has embarked upon.

From as far back as in the Vietnam Veterans Against the War (VVAW) days (the days when even guys like the present Secretary of State John Forbes Kerry had to march in the streets to allay their angers and hurts) I have always felt that ex-soldiers (hell, active soldiers too, if you can get them out of the barracks, off the bases, and into the streets as happened a little as the Vietnam War moved relentlessly onward ) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, don’t do a bookish analysis, complete with footnotes, of the imperial system and their cog part in it, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (the infamous “battle of the barstool,” no, battles) and donning the old overstuffed moth-eaten uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened in 2010 (and this year) as well. What also happened in Boston this year as in 2010 (and other years but I had not been involved in prior marches) was that the Smedley Butler Brigade of Veterans for Peace (VFP) organized an anti-war march as part of their Armistice Day (“Veterans Day”) program. Said march to be held at the same place and time as the official one, one o’clock in the afternoon in downtown Boston near the Common.

Prior to 2010 there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events so all I know is that there were some heated disputes) You know the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others), maybe before, who have differed from the bourgeois parties’ pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set in 2010 and this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated that year, if you can believe this, from the main body of the official parade by a medical emergency truck. This year by a phalanx of Boston Police motorcycle cops. Nice, right? Something of the old "I’ll take my ball and bat and go home" by the "officials" was in the air on that one on every occasion.

In the event this year’s march went off as usual for both parties, as we waited behind the motorcycle cordon for the “officials” to pass by. While waiting I noticed that while the anti-war contingent was about the same size as it has been for the past few years that I have participated, filled out with other peace activists from Quakers and shakers to ranters and chanters and ant-drone folk (strolling along with a mobile replica of a drone to make their point nicely), all angelic, or at least all also on the right side of the angels, the VFP component looked a little smaller. This reflecting the inevitable aging, can’t make the walk, reality that VFP like myriad peace and social justice-oriented organizations are now peopled, alarmingly so, mainly by older activists who cut their teeth in the struggles of the 1960s (or earlier).

Equally as alarming was the sight of more of my Vietnam era veterans using canes, walkers and other aids to either walk the parade or to get around and listen to the program at the end of the march at the Samuel Adams Park at Fanuiel Hall. The hopeful sign though was an increased number of Iraq (Iraq II, 2003) and Afghanistan veterans who have had enough time to reflect on their war experiences and made a decision to come over to the side of the angels. One such veteran spoke from platform, as did veterans from World War II,  the Korean and Vietnam War eras, as well as a speakers, young speakers and proud from the Iraq and Afghan war zones, who sang, read their poets, or read their prose pieces to flush out the event. And to say that a new generation of anti-war soldiers will take the torch, take it and go forward as the older generations fades away.  

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in this wicked old world. In order to form up, and this was done knowingly by VFP organizers in 2010 and this year well, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we again this year formed the caboose of this thing the crowds along the parade route actually waited for us after the official paraders had marched by and waved, clapped, and flashed the ubiquitous peace sign at our procession from the sidelines. Be still my heart.

That response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these fellow vets would go beyond then “bring the troops home” and pacific vigil tactics and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from everywhere, embrace a more studied response to the nature of war policy “in the belly of the beast” then we could maybe start to get somewhere out on those streets. But today, like at that first white flag sighting in 2010 I was very glad to be fighting for our peaceful more social future among those who know first-hand about the dark side of the American experience. No question.

*******

In The Desperate Search For Peace- The Maine March For Peace and Protection Of The Planet From Rangeley To North Berwick -October 2014

From The Pen Of Frank Jackman

“You know I never stepped up and opposed that damn war in Vietnam that I was part of, a big part of gathering intelligence to direct those monster B-52s to their targets. Never thought about much except to try and get my ass out of there alive. Didn’t get “religion” on the issues of war and peace until sometime after I got out when I ran into a few Vietnam veterans who were organizing a demonstration with the famous Vietnam Veterans Against The War (VVAW) down in Washington and they told me what was what. So since then, you know, even if we never get peace, and at times that seems like some kind of naïve fantasy I have to be part of actions like today to let people know, to let myself know, that when the deal went down I was where the action was, ’’ said Jack Scully to his fellow Vietnam veteran Pete Markin.

Peter was sitting in the passenger seat of the car Jack was driving (Mike Kelly, a younger veterans from the Iraq wars sat in back silently drinking in what these grizzled old activists were discussing) as they were travelling back to Jack’s place in York after they had just finished participating in the last leg of the Maine Veterans for Peace-sponsored walk for peace and preservation of the planet from Rangeley to North Berwick, a distance of about one hundred and twenty miles over a ten day period in the October breezes. The organizers of the march had a method to their madness since Rangeley was projected to be a missile site, and the stopping points in between were related to the war industries or to some environmental protection issue ending in North Berwick where the giant defense contractor Pratt-Whitney has three shifts running building F-35 missiles and parts for fighter jets. The three veterans who had come up from Boston to participate in the action had walked the last leg from Saco (pronounced “socko” as a Mainiac pointed out to Peter when he said “sacko”) to the Pratt-Whitney plant in North Berwick, some fifteen miles or so along U.S. Route One and Maine Route Nine.   

After Peter thought about what Jack had said about his commitment to such actions he made this reply, “You know I didn’t step up and oppose the Vietnam War very seriously until pretty late, after I got out of the Army and was working with some Quaker-types in a GI bookstore near Fort Dix down in New Jersey (both of the other men gave signs of recognition of that place, a place where they had taken their respective basis trainings) and that is where I got, what did you call it Jack, “religion” on the war issue. You know I have done quite a few things in my life, some good, some bad but of the good that people have always praised me for that social work I did, and later teaching I always tell them this- there are a million social workers, there are a million teachers, but these days, and for long time now, there have been very few peace activists on the ground so if you want to praise me, want to remember me for anything then let it be for this kind of work, things like this march today when our forces were few and the tasks enormous.”             

With that the three men, as the sun started setting, headed back to the last stretch to York in silence all thinking about what they had accomplished that day.  

******
It had been a long day starting early for Peter since, due to other commitments, he had had to drive up to York before dawn that morning. Jack and Mike already in York too had gotten up early to make sure all the Veterans for Peace and personal gear for the march was in order. They were expected in Saco (you know how to say it now even if you are not from Maine, or even been there) for an 8:30 start to the walk and so left York for the twenty-five mile trip up to that town about 7:30. They arrived at the inevitable Universalist-Unitarian Church (U-U) about 8:15 and prepared the Veterans for Peace flags that the twelve VFPers from the Smedley Butler Brigade who came up from Boston for the last leg would carry.

That inevitable U-U remark by the way needs some explanation, or rather a kudo. Of all the churches with the honorable exception of the Quakers the U-Us have been the one consistent church which has provided a haven for peace activists and their projects, various social support groups and 12- step programs and, of course, the thing that Peter knew them for was as the last gasp effort to preserve the folk minute of the early 1960s by opening their doors on a monthly basis and turn their basements or auditoria into throw-back coffeehouses with the remnant folk performers from that milieu playing, young and old.                  

And so a little after 8:30 they were off, a motley collection of about forty to fifty people, some VFPers from the sponsoring Maine chapter, the Smedleys, some church peace activist types, a few young environmental activists, and a cohort of Buddhists in full yellow robe regalia leading the procession with their chanting and pacing drum beating. Those Buddhists, or some of them, had been on the whole journey from Rangeley unlike most participants who came on one or a few legs and then left. The group started appropriately up Main Street although if you know about coastal Maine that is really U.S. Route One which would be the main road of the march until Wells where they would pick up Maine Route Nine into North Berwick and the Pratt-Whitney plant.

Peter had a flash-back thought early on the walk through downtown Saco as he noticed that the area was filled with old red brick buildings that had once been part of the thriving textile industry which ignited the Industrial Revolution here in America. Yes, Peter “knew” this town much like his own North Adamsville, another red brick building town, and like old Jack Kerouac’s Lowell which he had been in the previous week to help celebrate the annual Kerouac festival. All those towns had seen better days, had also made certain come-backs of late, but walking pass the small store blocks in Saco there were plenty of empty spaces and a look of quiet desperation on those that were still operating just like he had recently observed in those other towns.    

That sociological observation was about the only one that Peter (or anybody) on the march could make since once outside the downtown area heading to Biddeford and Kennebunk the views in passing were mainly houses, small strip malls, an occasional gas station and many trees. As the Buddhists warmed up to their task the first leg was uneventful except for the odd car or truck honking support from the roadway. (Peter and every other peace activist always counted honks as support whether they were or not, whether it was more a matter of road rage or not in the area of an action, stand-out or march). And so the three legs of the morning went. A longer stop for lunch followed and then back on the road for the final stages trying to reach the Pratt-Whitney plant for a planned vigil as the shifts were changing about three o’clock.   

[A word on logistics since this was a straight line march with no circling back. The organizers had been given an old small green bus for their transportation needs. That green bus was festooned with painted graffiti drawings which reminded Peter of the old time 1960s Ken Kesey Merry Prankster bus and a million replicas that one could see coming about every other minute out of the Pacific Coast Highway hitchhike minute back then. The green bus served as the storage area for personal belongings and snack and, importantly, as the vehicle which   would periodically pick up the drivers in the group and leaf-frog their cars toward North Berwick. Also provided rest for those too tired or injured to walk any farther. And was the lead vehicle for the short portion of the walk where everybody rode during one leg before the final walk to the plant gate.]       

So just before three o’clock they arrived at the plant and spread out to the areas in front of the three parking lots holding signs and waving to on-coming traffic. That was done for about an hour and then they formed a circle, sang a couple of songs, took some group photographs before the Pratt-Whitney sign and then headed for the cars to be carried a few miles up the road to friendly farmhouse for a simple meal before dispersing to their various homes. In all an uneventful day as far as logistics went. Of course no vigil, no march, no rally or anything else in the front of some huge corporate enterprise, some war industries target, or some high finance or technological site would be complete without the cops, public or private, thinking they were confronting the Russian Revolution of 1917 on their property and that was the case this day as well. 

Peter did not know whether the organizers had contacted Pratt-Whitney, probably not nor he thought should they have, or security had intelligence that the march was heading their way but a surly security type made it plain that the marchers were not to go on that P-W property, or else. As if a rag-tag group of fifty mostly older pacifists, lukewarm socialists, non-violent veterans and assorted church people were going to shut the damn place done, or try to, that day.         

Nothing came of the security agent’s threats as there was no need for that but as Peter got out of Jack’s car he expressed the hope that someday they would be leading a big crowd to shut that plant down. No questions asked. In the meantime they had set the fragile groundwork. Yes, it had been a good day and they had all been at the right place. 

HONOR THE THREE L’S-LENIN, LUXEMBURG, LIEBKNECHT-HONOR ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

 

 Every January leftists honor three revolutionaries who died in that month, V.I. Lenin of Russia in 1924, Karl Liebknecht of Germany and Rosa Luxemburg of Poland in 1919 murdered after leading the defeated Spartacist uprising in Berlin. Lenin needs no special commendation.  I will make my political points about the heroic Karl Liebknecht and his parliamentary fight against the German war budget in World War I in this space tomorrow so I would like to make some points here about the life of Rosa Luxemburg. These comments come at a time when the question of a woman President is the buzz in the political atmosphere in the United States in the lead up to the upcoming 2016 elections. Rosa, who died almost a century ago, puts all such pretenders to so-called ‘progressive’ political leadership in the shade.   

The early Marxist movement, like virtually all progressive political movements in the past, was heavily dominated by men. I say this as a statement of fact and not as something that was necessarily intentional or good. It is only fairly late in the 20^th century that the political emancipation of women, mainly through the granting of the vote earlier in the century, led to mass participation of women in politics as voters or politicians. Although, socialists, particularly revolutionary socialists, have placed the social, political and economic emancipation of women at the center of their various programs from the early days that fact had been honored more in the breech than the observance.

All of this is by way of saying that the political career of the physically frail but intellectually robust Rosa Luxemburg was all the more remarkable because she had the capacity to hold her own politically and theoretically with the male leadership of the international social democratic movement in the pre-World War I period. While the writings of the likes of then leading German Social Democratic theoretician Karl Kautsky are safely left in the basket Rosa’s writings today still retain a freshness, insightfulness and vigor that anti-imperialist militants can benefit from by reading. Her book Accumulation of Capital , whatever its shortfalls alone would place her in the select company of important Marxist thinkers.

But Rosa Luxemburg was more than a Marxist thinker. She was also deeply involved in the daily political struggles pushing for left-wing solutions. Yes, the more bureaucratic types, comfortable in their party and trade union niches, hated her for it (and she, in turn, hated them) but she fought hard for her positions on an anti-class collaborationist, anti-militarist and anti-imperialist left-wing of the International of the social democratic movement throughout this period. And she did this not merely as an adjunct leader of a women’s section of a social democratic party but as a fully established leader of left-wing men and women, as a fully socialist leader. One of the interesting facts about her life is how little she wrote on the women question as a separate issue from the broader socialist question of the emancipation of women. Militant leftist, socialist and feminist women today take note.

One of the easy ways for leftists, particularly later leftists influenced by Stalinist ideology, to denigrate the importance of Rosa Luxemburg’s thought and theoretical contributions to Marxism was to write her off as too soft on the question of the necessity of a hard vanguard revolutionary organization to lead the socialist revolution. Underpinning that theme was the accusation that she relied too much on the spontaneous upsurge of the masses as a corrective to the lack of hard organization or the impediments that  reformist socialist elements threw up to derail the revolutionary process. A close examination of her own organization, The Socialist Party of the Kingdom of Poland and Lithuania, shows that this was not the case; this was a small replica of a Bolshevik-type organization. That organization, moreover, made several important political blocs with the Bolsheviks in the aftermath of the defeat of the Russian revolution of 1905. Yes, there were political differences between the organizations, particularly over the critical question for both the Polish and Russian parties of the correct approach to the right of national self-determination, but the need for a hard organization does not appear to be one of them.

Furthermore, no less a stalwart Bolshevik revolutionary than Leon Trotsky, writing in her defense in the 1930’s, dismissed charges of Rosa’s supposed ‘spontaneous uprising’ fetish as so much hot air. Her tragic fate, murdered with the complicity of her former Social Democratic comrades, after the defeated Spartacist uprising in Berlin in 1919 (at the same time as her comrade, Karl Liebknecht), had causes related to the smallness of the group, its  political immaturity and indecisiveness than in its spontaneousness. If one is to accuse Rosa Luxemburg of any political mistake it is in not pulling the Spartacist group out of Kautsky’s Independent Social Democrats (itself a split from the main Social Democratic party during the war, over the war issue) sooner than late 1918. However, as the future history of the communist movement would painfully demonstrate revolutionaries have to take advantage of the revolutionary opportunities that come their way, even if not the most opportune or of their own making.

All of the above controversies aside, let me be clear, Rosa Luxemburg did not then need nor does she now need a certificate of revolutionary good conduct from today’s leftists, from any  reader of this space or from this writer. For her revolutionary opposition to World War I when it counted, at a time when many supposed socialists had capitulated to their respective ruling classes including her comrades in the German Social Democratic Party, she holds a place of honor. Today, as we face the endless wars of imperialist intervention in the Middle East and elsewhere in Iraq we could use a few more Rosas, and a few less tepid, timid parliamentary opponents.  For this revolutionary opposition she went to jail like her comrade Karl Liebknecht. For revolutionaries it goes with the territory. And in jail she wrote, she always wrote, about the fight against the ongoing imperialist war (especially in the Junius pamphlets about the need for a Third International).  Yes, Rosa was at her post then. And she died at her post later in the Spartacist fight doing her internationalist duty trying to lead the German socialist revolution the success of which would have  gone a long way to saving the Russian Revolution. This is a woman leader I could follow who, moreover, places today’s bourgeois women parliamentary politicians in the shade. As the political atmosphere gets heated up over the next couple years, remember what a real fighting revolutionary woman politician looked like. Remember Rosa Luxemburg, the Rose of the Revolution.      

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Writers’ Corner  

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school but the Cubist/Fauvists/Futurists and  Surrealists or those who would come to speak for those movements, those who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gabezo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man. They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course.  

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, artists, sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate  …. 

• Article by: Vincent Trott
• Theme:  Representation and memory

How did prose authors represent World War One? From works of optimism and patriotism to disillusionment and criticism, Vincent Trott looks at a range of voices from across Europe.

Nothing of Importance: A Record of Eight Months at the Front

Published in 1917, Nothing of Importance records Bernard Adams's personal experiences of eight months on the Western Front.

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In his war memoir, Nothing of Importance: A Record of Eight Months at the Front (1917), Bernard Adams compares the experience of war to a deck of cards:

Spades represent the dullness, mud, weariness and sordidness. Clubs stand for another side, the humour, the cheerfulness, the jollity, and good-fellowship. In diamonds I see the glitter of excitement and adventure. Hearts are a tragic suit of agony, horror and death. And to each man the invisible dealer gives a succession of cards

In encapsulating the multifaceted nature of war, both the allure and the terror, Adams perfectly reflects the breadth of responses we find in prose narratives of the war. From novels and short stories to memoirs and diary entries, combatants and non-combatants alike sought to depict the experience of war, and did so in varying ways.

- See more at: http://www.bl.uk/world-war-one/articles/prose-responses-to-world-war-one#sthash.nMsZT7A2.dpuf