Thursday, January 08, 2015

From The Archives-The Struggle To Win The Youth To The Fight For Our Socialist Future


Logo Of The Communist Youth International




Markin comment on this series:

One of the declared purposes of this blog is to draw the lessons of our left-wing past, spotty and incomplete as they may be, here in America and internationally, especially from the pro-communist wing. Historically these lessons would be centrally derived from the revolutions of 1848 in Europe, especially in France, the Paris Commune of 1871, and most vividly under the impact of the Lenin and Trotsky-led Bolshevik Revolution in Russia in 1917, a world historic achievement for the international working class whose subsequent demise was of necessity a world-historic defeat for that same class. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over.

More importantly, for the long haul, and unfortunately given that same spotty and incomplete past the long haul is what appears to be the time frame that this old militant will have to concede that we need to think about, to help educate today’s youth in the struggle for our common communist future. An education that masses of previous generations of youth undertook gladly but which now is reduced to a precious few.  That is beside the question of numbers in any case no small or easy task given the differences of generations (the missing transmission generation problem between the generation of ’68 who tried unsuccessfully to turn the world upside down and failed, the missing in between generation raised on Reagan rations and today’s desperate youth in need of all kinds of help; differences of political milieus worked in (another missing link situation with the attenuation of the links to the old mass socialist and communist organizations decimated by the red scare Cold War 1950s night of the long knives through the new old New Left of the 1960s and little notable organizational connections since); differences of social structure to work around (the serious erosion of the industrial working class in America, the rise of the white collar service sector, the now organically chronically unemployed, and the rise of the technocrats); and, increasingly more important, the differences in appreciation of technological advances, and their uses (today’s  computer, cellphone, and social networking savvy youth using those assets as tools for organizing).

There is no question that back in my youth in the 1960s I could have used, desperately used, many of the archival materials available on-line at the press of  a button today. When I developed political consciousness very early on in my youth, albeit a liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view.

As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.

The archival material to be used in this series is weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.

Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:

"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."

This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.

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Third Congress of the Communist International

The Communist International and the Communist Youth Movement




Source: Theses Resolutions and Manifestos of the First Four Congress of the Third International, translated by Alix Holt and Barbara Holland. Ink Links 1980;
Transcribed: by Andy Blunden.



12 July 1921


1 The young socialist movement came into existence as a result of the steadily increasing capitalist exploitation of young workers and also of the growth of bourgeois militarism. The movement was a reaction against attempts to poison the minds of young workers with bourgeois nationalist ideology and against the tendency of most of the social-democratic parties and the trade unions to neglect the economic, political and cultural demands of young workers.

In most countries the social-democratic parties and the unions, which were growing increasingly opportunist and revisionist, took no part in establishing young socialist organisations, and in certain countries they even opposed the creation of a youth movement. The reformist social-democratic parties and trade unions saw the independent revolutionary socialist youth organisations as a serious threat to their opportunist policies. They sought to introduce a bureaucratic control over the youth organisations and destroy their independence, thus stifling the movement, changing its character and adapting it to social-democratic politics.


2 As a result of the imperialist war and the positions taken towards it by social democracy almost everywhere, the contradictions between the social-democratic parties and the international revolutionary organisations inevitably grew and eventually led to open conflict. The living conditions of young workers sharply deteriorated; there was mobilisation and military service on the one hand, and, on the other, the increasing exploitation in the munitions industries and militarisation of civilian life. The most class-conscious young socialists opposed the war and the nationalist propaganda. They dissociated themselves from the social-democratic parties and undertook independent political activity (the International Youth Conferences at Berne in 1915 and Jena in 1916).

In their struggle against the war, the young socialist organisations were supported by the most dedicated revolutionary groups and became an important focus for the revolutionary forces. In most countries no revolutionary parties existed and the youth organisations took over their role; they became independent political organisations and acted as the vanguard in the revolutionary struggle.


3 With the establishment of the Communist International and, in some countries, of Communist Parties, the role of the revolutionary youth organisations changes. Young workers, because of their economic position and because of their psychological make-up, are more easily won to Communist ideas and are quicker to show enthusiasm for revolutionary struggle than adult workers. Nevertheless, the youth movement relinquishes to the Communist Parties its vanguard role of organising independent activity and providing political leadership. The further existence of Young Communist organisations as politically independent and leading organisations would mean that two Communist Parties existed, in competition with one another and differing only in the age of their membership.


4 At the present time the role of the Young Communist movement is to organise the mass of young workers, educate them in the ideas of Communism, and draw them into the struggle for the Communist revolution.

The Communist youth organisations can no longer limit themselves to working in small propaganda circles. They must win the broad masses of workers by conducting a permanent campaign of agitation, using the newest methods. In conjunction with the Communist Parties and the trade unions, they must organise the economic struggle.

The new tasks of the Communist youth organisations require that their educational work be extended and intensified. The members of the youth movement receive their Communist education on the one hand through active participation in all revolutionary struggles and on the other through a study of Marxist theory.

Another important task facing the Young Communist organisations in the immediate future is to break the hold of centrist and social-patriotic ideas on young workers and free the movement from the influences of the social-democratic officials and youth leaders. At the same time, the Young Communist organisations must do everything they can to ‘rejuvenate’ the Communist Parties by parting with their older members, who then join the adult Parties.

The Young Communist organisations participate in the discussion of all political questions, help build the Communist Parties and take part in all revolutionary activity and struggle. This is the main difference between them and the youth sections of the centrist and socialist unions.


5 The relations between the Young Communist organisations and the Communist Party are fundamentally different from those between the revolutionary young socialist organisations and the social-democratic parties. In the common struggle to hasten the proletarian revolution, the greatest unity and strictest centralisation are essential. Political leadership at the international level must belong to the Communist International and at the national level to the respective national sections.

It is the duty of the Young Communist organisations to follow this political leadership (its programme, tactics and political directives) and merge with the general revolutionary front. The Communist Parties are at different stages of development and therefore the Executive Committee of the Communist International and the Executive Committee of the Communist Youth International should apply this principle in accordance with the circumstances obtaining in each particular case.

The Young Communist movement has begun to organise its members according to the principle of strict centralisation and in its relations with the Communist International – the leader and bearer of the proletarian revolution – it will be governed by an iron discipline. All political and tactical questions are discussed in the ranks of the Communist youth organisation, which then takes a position and works in the Communist Party of its country in accordance with the resolutions passed by the Party, in no circumstance working against them.

If the Communist youth organisation has serious differences with the Communist Party, it has the right to appeal to the Executive Committee of the Communist International.

Loss of political independence in no way implies loss of the organisational independence which is so essential for political education.

Strong centralisation and effective unity are essential for the successful advancement of the revolutionary struggle, and therefore, in those countries where historical development has left the youth dependent upon the Party, the dependence should be preserved; differences between the two bodies are decided by the EC of the Communist International and the Executive Committee of the Communist Youth International.


6 One of the most immediate and most important tasks of the Young Communist organisations is to fight the belief in political independence inherited from the period when the youth organisations enjoyed absolute autonomy, and which is still subscribed to by some members. The press and organisational apparatus of the Young Communist movement must be used to educate young workers to be responsible and active members of a united Communist Party.

At the present time the Communist youth organisations are beginning to attract increasing numbers of young workers and are developing into mass organisations; it is therefore important that they give the greatest possible time and effort to education.


7 Close co-operation between the Young Communist organisations and the Communist Parties in political work must be reflected in close organisational links. It is essential that each organisation should at all times be represented at all levels of the other organisation (from the central Party organs and district, regional and local organisations down to the cells of Communist groups and the trade unions) and particularly at all conferences and congresses.

In this way the Communist Parties will be able to exert a permanent influence on the movement and encourage political activity, while the youth organisations, in their turn, can influence the Party.


8 The relations established between the Communist Youth International and the Communist International are even closer than those between the individual Parties and their youth organisations. The Communist Youth International has to provide the Communist youth movement with a centralised leadership, offer moral and material support to individual unions, form Young Communist organisations where none has existed and publicise the Communist youth movement and its programme. The Communist Youth International is a section of the Communist International and, as such, is bound by the decisions of its congresses and its Central Committee. The Communist Youth International conducts its work within the framework of these decisions and thus passes on the political line of the Communist International to all its sections. A well-developed system of reciprocal representation and close and constant co-operation guarantees that the Communist Youth International will make gains in all the spheres of its activity (leadership, agitation, organisation and the work of strengthening and supporting the Communist youth organisations).


Free Chelsea Manning-President Obama Pardon Chelsea Now! 

 

Wednesday, January 07, 2015

In The Time Of The Mad Monk Scientist-Edward G. Robinson’s The Amazing Doctor Clitterhouse







DVD Review

From The Pen Of Frank Jackman

The Amazing Doctor Clitterhouse, starring Edward G. Robinson, Humphrey Bogart, 1938

 

No question, no question at all that Doctor Chitterhouse liked to play god, or rather play a god, for he willingly used his finely bourgeois discretion to leave the big chores, the rough-hewn stuff concerning the human clay that he had created to the big “G” God. And the good doctor would merely dabble on the side, a specialist, a guy trying to figure out a few of the human kinks. With a brilliant scientific mind, and some time on his hands, always a suspect combination for the world-beaters of this sorry old planet, the good doctor took a pretty good run at the title, at the godhead, for a mortal made of that same human clay.   Took a good run at peeking inside the human psyche until, fatal flaw if not to him then to somebody, he got caught up in his own hubris just like those gods of old, those Greek and Roman gods who raised hell on the planet and did not look back, and took the tumble back to cheap street, back down to the human muck. And the film under review, The Amazing Doctor Clitterhouse, details every step of how the good doctor ran off the rails, got caught up in his own undoing.

Doctor Clitterhouse, played somewhat mystifyingly by Edward G. Robinson who during this period was creating his own legend a badass screen gangster who had no time to worry about gods, or hubris. The mystifying part enhanced by the inability of this reviewer to credit Robinson with high society bourgeois sensibilities, like a lot of smart society guys got fed up with wearing tuxes and tossing down champagne for kicks, got fed up doing high-priced surgery on those New York City Mayfair swells and decided to take a walk on the wild side, see how the lesser mortals lived. And so just to prove that he could do it he staged a series of daring robberies of his pals and consorts, those self-same Mayfair swells, who squealed like crazy when they got taken for their jewelry, and demanded that a stop be put to those expensive  escapades. That the times, the Great Depression which passed them by fortunately called for a ruthless purge of those undesirables who would upset their gala seasons. So naturally they called in the cops, after all they paid good money in taxes to insure that their property is left intact except in these films the cops are either stupid or only half-wise otherwise there is not much of a plot-line for either a master criminal to outsmart them as here, or the usual case, for some stealthy private investigator to wrap up the case with a ribbon while they are scratching their heads. So the good doctor gets away with his exploits, for a while.

Of course half the fun of robberies for the good doctor, jewel thefts, is seeing how much cash you can get, and for that you need somebody to fence the stuff since you aren’t going to be able to show it in public. So working the fence angle got him in deeper. Not only that as he went along he got even more intrigued by the criminal mind. But finding out about the criminal mind by a lone lumpen-bourgeois, doctor or not, is not going to impress too many people in high society or the academy  so he also wanted to get a wider sample, get down and dirty with the mob, or a mob. And he does just that meeting the “fence” Jo, and her right hand man, Rocks (played pretty boy gangster tough by Humphrey Bogart). So the good doctor posed as “The Professor” and as such led Jo and Rock’s confederates on a series of high profile robberies. All the while grabbing physical data about how the lawless life affected a guy’s personality, checking pulse rates and heartbeats that kind of stuff. After a while though our good doctor has enough data and calls it quits.     

Or I should say tried to call it quits. What Doctor Critterhouse did not recognize was first that the “rush” that he got from criminal activity affected his own judgment beyond the science experiment he was supposedly conducting, and secondly that while he was happy to call it quits one hard-boiled career criminal, Rocks, wanted him to continue to plan the grand escapades. And since Rocks was a lot tougher than our good doctor he was caught between a rock and a hard place (no pun intended). But here is where that getting caught up in the criminal mindset played him false. He got so caught up in his own hubris, his own search for godliness that he decided that he had to murder Rocks to keep himself in the clear. And so he did, assisted by Jo who has taken a slight romantic interest in him, him a guy a lot different from the low-rent guys she had to put up with.

So our doctor hero necessarily had to take a fall, has to get caught by a friendly police officer. He thereafter was put on trial, put on trial for his life since even taken the life of a low-life guy like Rocks qualified you for the big step-off, qualified you to be hung high someplace. And since the good doctor had no interest in the big step-off he created an image of himself before the jury that called into question his sanity, seriously calls it into question. Just by running his mouth off about what he was doing with his experiments and in offing a bad guy like Rocks. What was that they said about guys who trifled with the gods? Enough said.       

You Can’t Go Home Again, Can You? - Dennis Lehane’s Moonlight Mile    





Book Review

From The Pen Of Frank Jackman

Moonlight Mile, Dennis Lehane, published by William Morrow, 2010   

Although I am usually mired in old time hard-boiled literary and black and white film detectives (or private investigators which is what most of them call themselves) like Sam Spade, Nick and Nora Charles, Philip Marlowe and the like I occasionally, usually on the recommendation of some avid crime novel aficionados of which there are many, including an unexpectedly large number of women, will take a tip and give more modern PIs a run through. Such efforts are made easier like  in the book under review, Moonlight Mile, when the locale of the action, or most of the action are streets and sites in the Greater Boston area which I have walked or have some historic connection to and therefore have a sense of connection with what is going on.

So it was with some interest that I read this crime novel, connected with the locales around Boston including the Latin School over on Louis Pasteur Avenue where one of the main characters, Amanda, had been a crackerjack student ready to move on to greater things with the cache that a Latin School education brings with it, and has for the past three hundred plus years. I also vividly remember the Irish Dorchester triple-decker streets all huddled together providing little or no space to breathe, for Amada to breathe, to think one’s own thoughts in the squalor that he mother’s life bequeathed to her. Also the hard-boiled Irish Southie streets of un-blessed memory with their heavy-handed corner boys and their insularity, ready to pounce on every stranger who threatened that status. And from a later period I remember the old Brighton student ghetto now shared with Little Kiev, elements who like the Irish and Italians before them are as savage to make their mark as any earlier immigrant tide. So, yes, I know those mean streets, know them well if now somewhat memory faded.

As I mentioned I picked up this Moonlight Mile on a tip which as I found out initially from reading the book jacket is part of, or was part of, like many such crime novels an on-going series starring PIs, Pat and Angie, and as usual with such series many of the characters from previous books. I confess that although I have seen the film adaptations of Mystic River, Gone, Baby, Gone, and Shutter’s Island this is the first novel of Mr. Lehane’s that I have read.  As it turned out this book is actually a sequel to Gone, Baby, Gone taking place some years later when the kidnapped child of that story, Amanda, is in high school and ready to face a bright new world, except she has gone missing again. Mr. Lehane had provided enough background information though a couple of the characters involved with the kidnapping so that if one has not read the earlier book or seen the film you can still get a pretty good idea what happened back then, and get and inkling as to why Amanda has vanished from sight.                     

The earlier scenes as I said involved the kidnapping of Amanda by relatives who thought her mother was unfit to raise her. Pat and Angie had been brought on board to find her after the police dropped the ball on the case. They had found her living happily but wound up bringing her back to her mother even though they know that she was unfit. That unsavory ending caused a split between Pat and Angie for a time. Now the pair get a chance to make things right if they can find her. Of course Amanda is not only bright but has somehow gotten herself involved with a crowd of over the edge Ukrainian gangsters that nobody in their right minds would want to tangle with. See among their other criminal activities this gang is working the baby-snatching racket. And Amanda whom is eventually found by Pat and Angie out in rural Western Massachusetts has one of the babies slated for adoption, slated to be adopted by the ruthless king hell king of the gang. No good can come of this between Amanda super-intelligence, the gang’s ruthlessness and Pat and Angie’s perseverance and grittiness. Read on to find out why.           
From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon




Click below to link to the “James P. Cannon Internet Archives.”

http://www.marxists.org/archive/cannon/works/index.htm
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Markin comment on founding member James P. Cannon and the early American Communist Party taken from a book review, James P. Cannon and the Early American Communist Party, on the “American Left History” blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American socialist revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party.

These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third- party bourgeois candidates;trade union policy; class-war prisoner defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal disputes in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the late 1920’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles in America this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.

As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism. I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.
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BOOK REVIEW

NOTEBOOK OF AN AGITATOR- JAMES P. CANNON, PATHFINDER PRESS, NEW YORK, 1971


If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to various social and labor questions this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the 1970’s. Look in this space for other related reviews of this series of documents on and by an important American Communist.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, especially after his long collaboration working with Trotsky. The period under discussion- from the 1920’s when he was a leader of the American Communist Party to the red-baiting years after World War II- started with his leadership of the fight against the degeneration of the Russian Revolution and then later against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in those fights and in his struggle to orient those organizations toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.

I note here that among socialists, particularly the non-Stalinist socialists of those days, there was controversy on what to do and, more importantly, what forces socialists should support. If you want to find a more profound response initiated by revolutionary socialists to the social and labor problems of those days than is evident in today’s leftist responses to such issues Cannon’s writings here will assist you. I draw your attention to the early part of the book when Cannon led the Communist-initiated International Labor Defense (ILD), most famously around the fight to save the anarchists Sacco and Vanzetti here in Massachusetts. That campaign put the Communist Party on the map for many workers and others unfamiliar with the party’s work. For my perspective the early class-war prisoner defense work was exemplary.

The issue of class-war prisoners is one that is close to my heart. I support the work of the Partisan Defense Committee, Box 99 Canal Street Station, New York, N.Y 10013, an organization which traces its roots and policy to Cannon’s ILD. That policy is based on an old labor slogan- ‘An injury to one is an injury to all’ therefore I would like to write a few words here on Cannon’s conception of the nature of the work. As noted above, Cannon (along with Max Shachtman and Martin Abern and Cannon’s long time companion Rose Karsner who would later be expelled from American Communist Party for Trotskyism with him and who helped him form what would eventually become the Socialist Workers Party) was assigned by the party in 1925 to set up the American section of the International Red Aid known here as the International Labor Defense.

It is important to note here that Cannon’s selection as leader of the ILD was insisted on by the Industrial Workers of the World (IWW) because of his pre-war association with that organization and with the prodding of “Big Bill’ Haywood, the famous labor organizer exiled in Moscow. Since many of the militants still languishing in prison were anarchists or syndicalists the selection of Cannon was important. The ILD’s most famous early case was that of the heroic anarchist workers, Sacco and Vanzetti. The lessons learned in that campaign show the way forward in class-war prisoner defense.

I believe that it was Trotsky who noted that, except in the immediate pre-revolutionary and revolutionary periods, the tasks of militants revolve around the struggle to win democratic and other partial demands. The case of class-war legal defense falls in that category with the added impetus of getting the prisoners back into the class struggle as quickly as possible. The task then is to get them out of prison by mass action for their release. Without going into the details of the Sacco and Vanzetti case the two workers had been awaiting execution for a number of years and had been languishing in jail. As is the nature of death penalty cases various appeals on various grounds were tried and failed and they were then in imminent danger of execution.

Other forces outside the labor movement were also interested in the Sacco and Vanzetti case based on obtaining clemency, reduction of their sentences to life imprisonment or a new trial. The ILD’s position was to try to win their release by mass action- demonstrations, strikes and other forms of mass mobilization. This strategy obviously also included, in a subordinate position, any legal strategies that might be helpful to win their freedom. In this effort the stated goal of the organization was to organize non-sectarian class defense but also not to rely on the legal system alone portraying it as a simple miscarriage of justice. The organization publicized the case worldwide, held conferences, demonstrations and strikes on behalf of Sacco and Vanzetti. Although the campaign was not successful and the pair were executed in 1927 it stands as a model for class war prisoner defense. Needless to say, the names Sacco and Vanzetti continue to be honored to this day wherever militants fight against this system.

I also suggest a close look at Cannon’s articles in the early 1950’s. Some of them are solely of historical interest around the effects of the red purges on the organized labor movement at the start of the Cold War. Others, however, around health insurance, labor standards, the role of the media and the separation of church and state read as if they were written in 2014 That’s a sorry statement to have to make any way one looks at it.


Billie’s Break-Out Adventure-With Elvis’ Are You Lonesome Tonight In Mind   



“I hate Elvis, I love Elvis,” Sam Lowell could still hear fifty years later the echo of his old from nowhere down and out low-rent public assistance  “the projects” corner boy, William James Bradley, also known as Billie. Not Billy like some billy-goat, like some damn animal, as he declaimed to all who would listen, mainly Sam toward the end before Sam had to move away from the neighborhood or get caught up in Billie’s then new found interest in small handle crime when the better angel of his nature fled in horror at his fresh-worn path after the umpteenth failure to get what he thought was his due legally. Billie from the hills, born out in some mad night, born out of some untamed passion in New Hampshire to newly-wed parents just before the shot-gun, some father’s shot-gun, called out in the wilds of Nashua up in live free country New Hampshire. Billie Bradley a mad demon of a kid and Sam’s best friend down in the Adamsville South Elementary school located smack in the middle of that from-nowhere-down-and-out-low-rent-the-projects of ill-fated memory. Sam and Billie grew apart after a while, after those Billie hurts grew too huge to be contained this side of the law, and we will learn why in a minute, but for a long time, a long kid time long, Billie, Billie of a hundred dreams, Billie of fifty (at least) screw-ups made Sam laugh and made his day when things were tough, like they almost always were at his beat down broke-down family house.

Sam thought and laughed thinking that, you know, fifty some years later Billie was right. We hated Elvis, we young boys, we what do they call them now, oh yes, those tween boys, those times before we know what was what in our new feelings, our funny feelings that no one, well, no parent would explain to us, knew what was what about those stick girls turning to shapes and adding fuel to the fire of  our funny feelings, oh what a time of lamenting, especially at that time when all the girls, the young girls got weak-kneed over Elvis  and he made the older girls (and women, some mothers even) sweat and left no room for ordinary mortal boys, “the projects boys” most of all, on their “dream” card. And most especially, hard as we tried, for brown-haired or tow-headed, blue-eyed ten, eleven and twelve year old boys who didn’t know how to dance. Dance like some Satan’s disciple as Elvis did in Jailhouse Rock every move calculated to make some furious female night sweats dreams.

Or when we had to give up in despair after failing to produce a facsimile of that Elvis sneer that sneer that only got them, the girls, more excited as they dreamed about taking that sneer off his face and making him, well, happy. We both, Billie and me, got pissed off at my brother, my older brother, Prescott, who already had half a stake in some desperate outlaw schemes and would later crumble under the weight of too many jail terms, because, he looked very much like Elvis and although he had no manners, and no time for girls, they were all following him around like he was the second coming. I don’t think he cared and he would certainly not listen to me about what I could do to get the girls. When Billie caught up with him later they were not worried about girls, or not principally about girls, but about small-bore armed robberies of penny-ante gas stations for six dollars and change. Christ there really is no justice in this wicked old world, either way.

And we loved Elvis too for giving us, us young impressionable boys at least as far as we knew then, our own music, our own "jump' and our own jail-break from the tired old stuff we heard on the radio and television that did not ‘”speak” to us. The stuff that our parents dreamed by if they dreamed, or had dreamed by when their worlds were fresh and young back before we were born, back in that endless Great Depression night and World War II slugfest that they were “protecting” us against such repetitions, and not succeeding. If they had had time for dreams what with trying to make ends meet and avoiding bill-collectors, dunners, and repo men by the score each and every day.  We loved Elvis for the songs that he left behind. Not the goofy Tin Pan Alley or something  like that inspired “happy” music that went along with his mostly maligned, and rightly so, films but the stuff from the Sun Records days, the stuff from when he was “from hunger”. That music, as we also “from hunger,” was like a siren call to break-out and then we caught his act on television, maybe the Ed Sullivan Show or something like that, and that was that. I probably walk “funny,” knees and hips out of whack, today from trying way back then to pour a third-rate imitation of his moves into my body to impress the girls.

But enough of Elvis’ place in the pre-teen and teen rock pantheon this is after all about Billie, and Elvis’ twisted spell on the poor boy. Now you know about Billie dreams, about his outlandish dreams to break-out of the projects by parlaying his good looks (and they were even then) and his musical abilities (good but the world was filled with Billies from hunger and on reflection he did not have that crooner’s voice that would make the girls weep and get wet) or you should, from another story, a story about Bo Diddley and how Billie wanted to, as a change of pace, break from the Elvis rut to create his own “style.” That was to emulate old Bo and his Afro-Carib beat. What Billie did not know, could not know since he had no television in the house (nor did my family so we always went to neighbors who did have one or watched in front of Raymond’s Department Store with their inviting televisions on in the display windows begging us to purchase them) and only knew rock and roll from his transistor radio was that the guy, that old Bo was black. Well, in hard, hard post-World War II Northern white Adamsville "the projects" filled to the brim with racial animosity poor unknowing Billie got blasted away one night at a talent show by one of the older, more knowing boys who taunted him mercilessly about why he wanted to emulate a n----r for his troubles.

That sent Billie, Billie from the hills, back to white bread Elvis pronto. See, Billie was desperate to impress the girls way before I was aware of them, or their charms. Half, on some days, three-quarters of our conversations (I won’t say monologues because I did get a word in edgewise every once in a while when Billie got on one of his rants) revolved around doing this or that, something legal, something not, to impress the girls. And that is where the “hate Elvis” part mentioned above comes in. Billie believed, and he may still believe it today wherever he is, that if only he could approximate Elvis’ looks, look, stance, and substance that all the girls would be flocking to him. And by flocking would create a buzz that would be heard around the world. Nice dream, Billie, nice my brother.   

Needless to say, such an endeavor required, requires money, dough, kale, cash, moola whatever you want to call it. And what twelve-year old project boys didn’t have, and didn’t have in abundance was any of that do-re-mi (that’s the age time of this story, about late 1957, early 1958) And no way to get it from missing parents, messed up parents, or just flat out poor parents. Billie’s and mine were the latter, poor as church mice. No, that‘s not right because church mice would not do (in the way that I am using it, and as we used it back then to signify the respectable poor who “touted” their Catholic pious poorness as a badge of honor in this weaseling wicked old world), would not think about, would not even breathe the same air of what we were about to embark on. A life of crime, kid stuff crime but I'll leave that to the reader’s judgment.

See, on one of Billie’s rants he got the idea in his head, and, maybe, it got planted there by something that he had read about Elvis (Christ, he read more about that guy that he did about anybody else once he became an acolyte), that if he had a bunch of rings on all his fingers the girls would give him a tumble. (A tumble in those days being a hard kiss on the lips for about twelve seconds or “copping” a little feel, and if I have to explain that last in more detail you had better just move on). But see, also Billie’s idea was that if he has all those rings, especially for a projects boy then it would make his story that he had set to tell easier. And the story was none other than that he had written to Elvis (possible) and spoke to him man to man about his situation (improbable) and Elvis, Elvis the king, Elvis from “nowhere Mississippi, some place like Tupelo, like we were from the nowhere Adamsville projects, Elvis bleeding heart, had sent him the rings to give him a start in life (outrageously impossible). Christ, I don’t believe old Billie came up with that story even now when I am a million years world-weary.

But first you needed the rings and as the late honorable bank robber, Willie Sutton, said about robbing banks-that’s where the money is-old Billie, blessed, beatified Billie, figured out, and figured out all by himself, that if you want to be a ring-stealer then you better go to the jewelry store because that is where the rings were. The reader, and rightly so, now might ask where was his best buddy during this time and why was that best buddy not offering wise counsel about the pitfalls of crime and the virtues of honesty and incorruptibility. Well, when Billie went off on his rant you just waited to see what played out but the real reason was, hell, maybe I could get a ring for my ring-less fingers and be on my way to impress the girls too. I think they call it in the law books, or some zealous prosecuting attorney could call it, aiding and abetting.

But enough of that superficial moralizing. Let’s get to the jewelry store, the best one in the downtown of working-class Adamsville in the time before the ubiquitous malls. We walked a couple of miles to get there on the one road out of the peninsula where the projects were located, plotting all the way. As we entered the downtown area, Bingo, the Acme Jewelry Store (or some name like that) jumped up at us. Billie was as nervous as a colt and I was not far behind, although on this caper I was just the “stooge”, if that. I’m the one who was to wait outside to see if John Law came by. Once at my post I said- “Okay, Billie, good luck.”

And strangely enough his luck was good that day, and many days after, although those days after were not ring days (small grocery store robberies later turned to armed robberies and jail terms the last I heard). That day though his haul was five rings. Five shaky rings, shaky hands Billie, as we walked, then started running, away from the downtown area. When we got close to home we stopped near the beach where we lived to see up close what the rings looked like. Billie yelled, “Damn.” And why did he yell that word. Well, apparently in his terror (his word to me) at getting caught he just grabbed what was at hand. And what was at hand were five women’s rings. At that moment he practically cried out about how was he going to impress girls, ten, eleven or twelve- year old girls, even if they were as  naïve as us, and maybe more so, that Elvis, the King, was your bosom buddy and you were practically his only life-line adviser with five women’s rings? Damn, damn is right.
HONOR THE THREE L’S-LENIN, LUXEMBURG, LIEBKNECHT-HONOR ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

 

 Every January leftists honor three revolutionaries who died in that month, V.I. Lenin of Russia in 1924, Karl Liebknecht of Germany and Rosa Luxemburg of Poland in 1919 murdered after leading the defeated Spartacist uprising in Berlin. Lenin needs no special commendation.  I will make my political points about the heroic Karl Liebknecht and his parliamentary fight against the German war budget in World War I in this space tomorrow so I would like to make some points here about the life of Rosa Luxemburg. These comments come at a time when the question of a woman President is the buzz in the political atmosphere in the United States in the lead up to the upcoming 2016 elections. Rosa, who died almost a century ago, puts all such pretenders to so-called ‘progressive’ political leadership in the shade.   
The early Marxist movement, like virtually all progressive political movements in the past, was heavily dominated by men. I say this as a statement of fact and not as something that was necessarily intentional or good. It is only fairly late in the 20th century that the political emancipation of women, mainly through the granting of the vote earlier in the century, led to mass participation of women in politics as voters or politicians. Although, socialists, particularly revolutionary socialists, have placed the social, political and economic emancipation of women at the center of their various programs from the early days that fact had been honored more in the breech than the observance.

All of this is by way of saying that the political career of the physically frail but intellectually robust Rosa Luxemburg was all the more remarkable because she had the capacity to hold her own politically and theoretically with the male leadership of the international social democratic movement in the pre-World War I period. While the writings of the likes of then leading German Social Democratic theoretician Karl Kautsky are safely left in the basket Rosa’s writings today still retain a freshness, insightfulness and vigor that anti-imperialist militants can benefit from by reading. Her book Accumulation of Capital , whatever its shortfalls alone would place her in the select company of important Marxist thinkers.
But Rosa Luxemburg was more than a Marxist thinker. She was also deeply involved in the daily political struggles pushing for left-wing solutions. Yes, the more bureaucratic types, comfortable in their party and trade union niches, hated her for it (and she, in turn, hated them) but she fought hard for her positions on an anti-class collaborationist, anti-militarist and anti-imperialist left-wing of the International of the social democratic movement throughout this period. And she did this not merely as an adjunct leader of a women’s section of a social democratic party but as a fully established leader of left-wing men and women, as a fully socialist leader. One of the interesting facts about her life is how little she wrote on the women question as a separate issue from the broader socialist question of the emancipation of women. Militant leftist, socialist and feminist women today take note.

One of the easy ways for leftists, particularly later leftists influenced by Stalinist ideology, to denigrate the importance of Rosa Luxemburg’s thought and theoretical contributions to Marxism was to write her off as too soft on the question of the necessity of a hard vanguard revolutionary organization to lead the socialist revolution. Underpinning that theme was the accusation that she relied too much on the spontaneous upsurge of the masses as a corrective to the lack of hard organization or the impediments that  reformist socialist elements threw up to derail the revolutionary process. A close examination of her own organization, The Socialist Party of the Kingdom of Poland and Lithuania, shows that this was not the case; this was a small replica of a Bolshevik-type organization. That organization, moreover, made several important political blocs with the Bolsheviks in the aftermath of the defeat of the Russian revolution of 1905. Yes, there were political differences between the organizations, particularly over the critical question for both the Polish and Russian parties of the correct approach to the right of national self-determination, but the need for a hard organization does not appear to be one of them.

Furthermore, no less a stalwart Bolshevik revolutionary than Leon Trotsky, writing in her defense in the 1930’s, dismissed charges of Rosa’s supposed ‘spontaneous uprising’ fetish as so much hot air. Her tragic fate, murdered with the complicity of her former Social Democratic comrades, after the defeated Spartacist uprising in Berlin in 1919 (at the same time as her comrade, Karl Liebknecht), had causes related to the smallness of the group, its  political immaturity and indecisiveness than in its spontaneousness. If one is to accuse Rosa Luxemburg of any political mistake it is in not pulling the Spartacist group out of Kautsky’s Independent Social Democrats (itself a split from the main Social Democratic party during the war, over the war issue) sooner than late 1918. However, as the future history of the communist movement would painfully demonstrate revolutionaries have to take advantage of the revolutionary opportunities that come their way, even if not the most opportune or of their own making.
All of the above controversies aside, let me be clear, Rosa Luxemburg did not then need nor does she now need a certificate of revolutionary good conduct from today’s leftists, from any  reader of this space or from this writer. For her revolutionary opposition to World War I when it counted, at a time when many supposed socialists had capitulated to their respective ruling classes including her comrades in the German Social Democratic Party, she holds a place of honor. Today, as we face the endless wars of imperialist intervention in the Middle East and elsewhere in Iraq we could use a few more Rosas, and a few less tepid, timid parliamentary opponents.  For this revolutionary opposition she went to jail like her comrade Karl Liebknecht. For revolutionaries it goes with the territory. And in jail she wrote, she always wrote, about the fight against the ongoing imperialist war (especially in the Junius pamphlets about the need for a Third International).  Yes, Rosa was at her post then. And she died at her post later in the Spartacist fight doing her internationalist duty trying to lead the German socialist revolution the success of which would have  gone a long way to saving the Russian Revolution. This is a woman leader I could follow who, moreover, places today’s bourgeois women parliamentary politicians in the shade. As the political atmosphere gets heated up over the next couple years, remember what a real fighting revolutionary woman politician looked like. Remember Rosa Luxemburg, the Rose of the Revolution.      
(UNAC) Website- Immediate, Unconditional Withdrawal Of All U.S./Allied Troops, Mercenaries, Contractors, Etc. From Afghanistan! -Hands Off Syria! No New War In Iraq- Stop The Bombings-Stop The Arms Shipments To The Kurds And Shia-Stay Out Of The Civil War! No Intervention In Ukraine! Defend The Palestinians! No U.S. Aid To Israel! No One Penny, Not One Person For Obama’s War Machine!
 


Click below for link to the United National Anti-War Coalition (UNAC) website for more information about various anti-war, anti-imperialist, anti-capitalist actions around the country.

https://unacpeace.org.

Markin comment: 
 
A while back, maybe last year as things seemed to be winding down in the Middle East, or at least the American presence was scheduled to decrease in places like Afghanistan and Iraq, and before  Ukraine, Syria, Gaza and a number of other flash points erupted I mentioned that every once in a while it is necessary, if for no other reason than to proclaim from the public square that we are alive, and fighting, to show “the colors,” our anti-war colors. I also mentioned at the time that while endless marches are not going to end any war the imperialists decide to provoke the street opposition to the war in what appeared then to be the fading American presence in Afghanistan or whatever else the Obama/Kerry cabal has lined up for the military to do in the Middle East, Ukraine or the China seas as well as protests against other imperialist adventures had been under the radar of late.

Over the summer there had been a small uptick in street protest over the Zionist massacre in Gaza (a situation now in “cease-fire” mode but who knows how long that will last) and the threat of yet a third American war in Iraq with the increasing bombing campaign and escalating troop levels now expanded to Syria. Although not nearly enough. As I mentioned at that earlier time it is time, way beyond time, for anti-warriors, even his liberal backers, to get back where we belong on the streets in the struggle against Nobel Peace Prize winner Obama’s seemingly endless wars. And his surreptitious “drone strategy” to "sanitize" war when he is not very publicly busy revving up the bombers and fighter jets in Iraq, Syria and wherever else he feels needs the soft touch of American “shock and awe, part two.”

The UNAC for a while now, particularly since the collapse of the mass peace movement that hit the streets for a few minutes before the second Iraq war in 2003, appears to be the umbrella clearing house these days for many anti-war, anti-drone, anti-imperialist and anti-capitalist actions. Not all the demands of this coalition are ones that I would raise, or support but the key ones of late are enough to take to the streets. More than enough to whet the appetite of even the most jaded anti-warrior.

And as we hit the fall anti-war trail:

As Obama, His House And Senate Allies, His “Coalition Of The Willing”    Beat The War Drums-Again- Stop The Escalations-No New U.S. War In Iraq- No Intervention In Syria! Immediate Withdrawal Of All U.S. Troops And Mercenaries!  Stop The U.S. And Allied Bombings! –Stop The Arms Shipments …

Frank Jackman comment:

As the Nobel Peace Prize Winner, U.S. President Barack Obama, abetted by the usual suspects in the House and Senate as well as internationally, orders more air bombing strikes in the north and in Syria,  sends more “advisers” to “protect” American outposts in Iraq, and sends arms shipments to the Kurds, supplies arms to the moderate Syrian opposition if it can be found to give weapons to, guys who served in the American military during the Vietnam War and who, like me, belatedly, got “religion” on the war issue as a kneejerk way to resolve the conflicts in this wicked old world might very well be excused for disbelief when the White House keeps pounding out the propaganda that these actions are limited when all signs point to the slippery slope of escalation. And all the time saying the familiar (Vietnam era familiar updated for the present)-“we seek no wider war”-meaning no American combat troops. Well if you start bombing places back to the Stone Age, cannot rely on the Iraqi troops who have already shown what they are made of and cannot rely on a now non-existent “Syrian Free Army” which you are willing to get whatever they want and will still come up short what do you think the next step will be? Now not every event in history gets exactly repeated but given the recent United States Government’s history in Iraq those old time vets might be on to something. In any case dust off the old banners, placards, and buttons and get your voices in shape- just in case. No New War In Iraq –Stop The Bombings- No Intervention In Syria! 
***
Here is something to think about:  

Workers and the oppressed have no interest in a victory by one combatant or the other in the reactionary Sunni-Shi’ite civil war. However, the international working class definitely has a side in opposing imperialist intervention in Iraq and demanding the immediate withdrawal of all U.S. troops and mercenaries. It is U.S. imperialism that constitutes the greatest danger to the world’s working people and downtrodden. 
 
Immediate, Unconditional Withdrawal Of All U.S./Allied Troops, Mercenaries, Contractors, Etc. From Afghanistan! Hands Off Syria! No New War In Iraq- Stop The Bombings-Stop The Arms Shipments To The Kurds And Shia-Stay Out Of The Civil War! No Intervention In Ukraine! Defend The Palestinians! No U.S. Aid To Israel! Not One Penny, Not One Person For Obama’s War Machine!

BostonUNAC.org | 781-285-8622 | BostonUNAC(S)gmail.com