***Songs To While Away The Class Struggle By-The Doors

 

 

Peter Paul Markin comment September 2014:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale, Which Side Are You On?, Viva La Quince Brigada, Solidarity Forever and others like Deportee, Where Have All The Flowers Gone, Blowin’ In The Wind, This Land Is Your Land  while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future. Those “dog days” in America anyway, depending on what leftist political perspective drove your imagination could have gone back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated, or maybe later when all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” from which we work. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists (later chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008. Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later the quick-moving although ephemeral Occupy movement, and the uprisings in Greek, Spain and elsewhere in Europe in response to the “belt-tightening" demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here. I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s before the “night of the long knives” set in:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, Peter Paul Markin, always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.”  Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him that was not the case but after a few hits on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin so that I neither got drowned in the counter-culture where music was a central cementing act, nor did I  have anything that happened subsequently that would have given me Markin’s epiphany.

I would listen half-attentively (a condition aided by being “stoned” a lot of the time) when such conversations erupted and Markin drilled his position. That position meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering) that eight or ten Give Peace A Chance, Kumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsian Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of goodness, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian’ again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. (Although I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and something vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially Panther defense when we lived in Oakland and all hell was raining down on the brothers and sisters.)                  

Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and here although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin mentioned that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle), Muddy Waters (yes, Mannish-Boy ), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned on Boston radio if you can believe that ) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen). Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven and his brethren better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll). Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although he was not that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young, way too young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, were mainly made out of ignorance and foolishness. Our opponents, exemplified by outlaw big cowboy President Lyndon B. Johnson and one weaselly Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover, Mayor Richard Daley and Hubert Humphrey spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And Markin would surely endorse this sentiment. Enough.

No Justice, No Peace- Black Lives Matter- You Have Got That Right Brothers and Sisters-Speaking Truth To Power-The Struggle Continues  

When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

 

 

Wait until the war is over
And we're both a little older
The unknown soldier

Breakfast where the news is read
Television children fed
Unborn living, living, dead
Bullet strikes the helmet's head

And it's all over
For the unknown soldier
It's all over
For the unknown soldier

Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up

Comp'nee, halt
Present, arms
Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier

Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head

And, it's all over
The war is over
It's all over
War is over

Well, all over, baby
All over, baby
Oh, over, yeah
All over, baby

Ooh, ha, ha, all over
All over, baby
Oh, woah, yeah, all over
All over, heh
Add song meaning
Songwriters
Robbie Krieger;John Densmore;Jim Morrison;Ray Manzarek

From The Pen of Frank Jackman

There was no seamless thread that wrapped the 1960s up tightly. A thousand things, or it seemed like a thousand things, came together in pretty rapid succession to draw down in flames, for a while anyway although none of us though it would on be for only a while just as we thought that we would live forever, or at least fast, the dread red scare Cold War freezes of our childhood. But you could traces things a little, make your own “live free” categories of the events that chipped away the ice of those dark nights.

Start in with the mid-1950s if you like with the heat of the black struggle for some semblance of civil liberties down south (and some sense for equality up north), the first break-out of music with the crowning of rock and roll as the wave of the future (black rhythm and blues, scat, rockabilly mixed all stirred up), the “discovery” of teen alienation and angst exemplified by movie star James Dean, who lived fast, and died fast a metaphor that would work its way through youth culture over the next generation. An odd-ball mix right there. Then start to throw in the struggles against the old authority, the old certitudes that had calmed our parents’ lives in places like Frisco town where they practically ran the red-baiters in the HUAC out of town, but of course the biggest event that opened the doors for liberals, radicals, hell even thoughtful conservatives was the sweet breeze coming down the road from Boston with the election of Jack Kennedy.     

That event opened up a new psyche, that it was okay to question authority, whatever the limitations and shortness of the Camelot times with the struggles against some hoary things like segregation, the dead penalty, nuclear proliferation, the unevenness of life which would get propelled later in the decade with fight for women’s liberation, gay liberation, and the fight against the draft, the damn war in Vietnam that drove a nail into the heart of the generation. There were more things, cultural things and experimentations with new lifestyles that all got a fair workout during this period as well.     

Plenty of us in retrospective would weigh the various combinations of events differently in figuring out how the uprising started just as plenty of us have our specific dates for when the tide began to ebb, when the mean-spirited and authoritarian began their successful counter-offensive that we still live with for not taking the omens more seriously.

And then we have the photograph that graces this short screed. This photograph is almost impossible to imagine without some combination of that hell broth mix stirred up in the 1960s. Three self-assured women comfortable with the loose and individualistic fashion statements of the day from floppy hats to bare legs, bare legs that would have shocked a mother. Uncomfortable about the damn Vietnam war that was eating up boyfriends, brothers, just friends at a heavy rate and they unlike their mothers who came through World War II waiting patiently and patriotically for their military heroes to come home, come home in one piece, have a very different sense of the heroic. A sense of the heroic going back to ancient times when one group of women demanded that their men come home on their shields if they had to rather than speak of defeat and others providing a distant echo for these three women pictured here who refused their soldier boys any favors if they went off to war. More, much more of the latter, please.                     

Frankie Riley’s Theory- With Jody Reynolds' “Endless Sleep” In Mind –Take Two  

 

JODY REYNOLDS
"Endless Sleep"

(Jody Reynolds and Dolores Nance)

The night was black, rain fallin' down

Looked for my baby, she's nowhere around

Traced her footsteps down to the shore

‘fraid she's gone forever more

I looked at the sea and it seemed to say

“I took your baby from you away.

I heard a voice cryin' in the deep

“Come join me, baby, in my endless sleep.

Why did we quarrel, why did we fight?

Why did I leave her alone tonight?

That's why her footsteps ran into the sea

That's why my baby has gone from me.

I looked at the sea and it seemed to say

“I took your baby from you away.

I heard a voice cryin' in the deep

“Come join me, baby, in my endless sleep.

Ran in the water, heart full of fear

There in the breakers I saw her near

Reached for my darlin', held her to me

Stole her away from the angry sea

I looked at the sea and it seemed to say

“You took your baby from me away.

My heart cried out “she's mine to keep

I saved my baby from an endless sleep.

[Fade]

Endless sleep, endless sleep

**********

I want the iPhone number and e-mail address of the person who wrote this one, wrote these death-dealing lyrics above. Of course I would not touch a hair on the head of well-side-burned pretty boy Jody Reynolds since I may need to use his song sometime myself so I will reserve my fury for Delores Nance for leading Jody astray on this one. As far as getting her iPhone number and e-mail, well, okay since this song goes back a way I will give some choices just to show I am not a guy hung on being very, very up-to-date with the latest communications technology and don’t realize that not everybody has made their mark on the information superhighway. Hell I won’t be particular and will be old-fashioned enough to just request the landline number and street address of Ms. Nance. She, in any case should be made to run the gauntlet, or put on a lonely desert isle, or, and this would be real justice in this case made to follow Socrates, who also corrupted the morals of the youth of his time. Yeah, the more I think about the matter before us that latter choice seems most fitting.

Why all the hubbub? Why am I insisting on deep Socratic measures for some poor Tin Pan Alley denizen? Well read the heart-breaking teen angst lyrics printed above for your perusal on Endless Sleep. Old Jesse Lee, let’s call him that, although as in most cases with these 1950s teen lyrics, frustratingly, the parties are not named except things like Johnny Angel, teen angel, earth angel, be-bopper, him, her, she, he, they, etc. like giving names to angry anguished teens in the red scare cold war night was akin to aiding and abetting the Russkies or was some grave matter of kinky national security concerns, and his honey have had a spat, of unnamed origin so we never get to figure out who had justice on his or her side. Okay, so maybe it was a bigger one than usual but in the whole wide-world historic meaning of things still just a spat. Laura, high-strung Laura, again name made up although not the angst to give some personality to this sketch since we revealed Lee’s name and nothing much has happened to him as a result. Judging from her reaction thought whatever irked her was a world-historic dispute, and she just flat-out flipped out. Nothing new to that phenomenon as teenagers have been flipping out since they invented teenagers about a century maybe more ago although they have not always called what said teenagers did “flipping out.” And, as teenagers often will do in a moment of overreaction to some slight, Laura had gone down to the seaside to end it all. Throw her young body, whether it was shapely or not we never find out either but figure with a name like Laura she is, well, “hot,” high school hot or Jesse Lee and his big ass ’57 Chevy would have no truck with her to begin with, into the sea. Lee in desperation, once he heard from some inevitably unnamed third party, I say apparently unnamed although maybe it was from some more reliable source like Susie Darling, Laura’s best friend since elementary school, what Laura had done, frantically tried to find her out in the deep, dark, wave-splashed night. All the while the churning “sea” is relentlessly, almost sexually cone hither calling out for him to join her. Jesus what a scene.

And that last part, the part where the sea, or Laura now acting as the ocean’s agent, practically begs for a joint teen suicide pact is where every right thinking person, and not just enraged parents either, should, or should have, put his or her foot down and gone after the lyricist’s scalp, to speak nothing of the singer of such woe begotten lines (although like I say not me, not me just in case that she I am eying right now might have a crush on Jody, or actually like such deathly lyrics). Yeah, I know old Jesse Lee saved his honey from the endless sleep but still we cannot have this stuff filling the ears of impressionable teen-agers. Right?

Of course, from what I heard third-hand from a friend of a friend who claims to have scoped out what really happened, this quarrel that old Lee speaks of, and that Laura went ballistic over, was about whether they were going to go bowling with Lee’s guy friends and their girls down at old Jack Slack’s bowling alleys or whatever the name of the bowling alleys were in there town to roll a few strings Saturday or to the drive-in theater for the latest Elvis movie. (I have used Jack Slack’s bowling establishment here since that is where me and my corner boys hung out, hung out one night discussing the meaning of all of the acts in this very song so Jack Slack’s will do nicely to fill in a name for what ailed our beloved couple.) Jesse Lee, usually a mild-mannered kid despite his corner boy reputation and some things said about his style around town, reared up at that thought of going to another bogus Elvis film featuring him, the king. The king riding around in a big old car, some pink Caddy, dressed in some gaudy Hawaiian shirt and white beach pants attire, singing some lamo syrupy songs that in his Sun Records days when he was young and hungry and talking about one night of sin and jailbreak-out stuff he would have thrown out the studio door, having plenty of dough in his pocket and plenty of luscious young girls ready and waiting to help him spent that dough. Of such disputes the battle of the sexes abound, and occasionally other battles, war battles as well. However, after hearing that take on the dispute, which sounds reasonable to me, I think old Jesse Lee had much the best of it. And, also off of that same take I am not altogether sure I would have been all that frantic to go down to the seaside looking for dear, sweet Laura. Just kidding.

Okay, okay I know what everybody is going to say, or at least think now. What has this guy not at least given Laura her say, her day in court to explain he dramatic behavior. This information was harder to glean because I had to get it from a friend of Laura’s friend Susie Darling. Susie sworn on a stack of seven bibles or something that she would not reveal to anyone Laura’s motivation under penalty of death. Of course in the ethos of the times and age that swearing unto death business just meant telling only one other person, a girl person in this case, come Monday morning before school girls’ “lav” talkfest. So according to this hearsay what Laura was miffed about was that Jesse Lee had not been paying enough attention to her of late, had been almost every night out with his corner boys doing wheelers with his car or whatever guys do when their honeys are not on board. So the drive-in movie idea was to get Jesse Lee to pay more serious attention to her was not about the movie, not about Elvis although Laura, like every other girl in America had her dreams about how she could tame Elvis in a flash if she could just get close to him, but about “doing the do.” See Laura a few weeks before had let Jesse Lee have his way with her but since then-no go. And she wanted to do it. But here is the kicker the place where Laura went into the sea is exactly the place where they had first made love. Jesus.               

 

 

But that brings something up, something that I am not kidding about. Now I love the sea more than a little having grown up so near it that I could roll down a hill and take a splash. Love the sea and its tranquility, of the effect that those waves, splashing waves too, have on my temperament. But I also know about the power of the sea, about old Uncle Neptune’s capacity to do some very bad things to anyone, anything, any object that gets in his way. From old double-high storm-tossed seawalls that crumble at the charging sea’s touch to rain-soaked, mast-toppled boats lost down under in the briny deep whose only sin was to stir up the waves. And Laura should have too, should have known on that dark rainy night the power of the sea. So I am really ticked off, yes, ticked off, that Laura should tempt the fates, and Lee’s fate, by pulling a bone-head water's edge stunt like that.

The whole scenario once I thought about it reminded me, although I offer this observation in contrast, of the time that old flame, old hitchhike road searching for the blue-pink great American West night flame Angelica, old Indiana-bred, Mid-American naïve Angelica, who got so excited the first time she saw the Pacific Ocean, out there near Point Magoo in California never having seen the ocean before, leaped right in and was almost carried away by a sudden riptide. It took all I had, all I knew or remembered about how to ride out a riptide to pull her out. To save her from the briny deep. And that Angelica error was out of sheer ignorance. Laura had no excuse. When you look at it that way, and as much as I personally do no care a fig about bowling, would it really have been that bad to go bowl a couple of strings. Such are the ways of teen angst.

From The Abraham Lincoln Brigade Archive Website- The Alba Blog

 

Click below to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping in the International Brigades that fought for our side, the side of the people in the Spanish Civil War, 1936-39.

http://www.albavolunteer.org/category/blog/

Markin comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. Viva La Quince Brigada!  
*******
BOOK REVIEW

THE SPANISH REVOLUTION, 1931-39, LEON TROTSKY, PATHFINDER PRESS, NEW YORK, 1973

THE CRISIS OF REVOLUTIONARY LEADERSHIP
AS WE APPROACH THE 70TH ANNIVERSARY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO LEARN THE LESSONS FOR THE DEFEAT OF THAT REVOLUTION.
I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spain showed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat at that time was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has continuing value as the international working class struggles against the seemingly one-sided class war being waged by the international bourgeoisie today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.

This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitably heeded Trotsky's advice. I further note that the question of the crisis of revolutionary leadership still remains to be resolved by the international working class.

Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.

Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers, especially the younger workers, of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basic for its expansion as a party and the key cadre of its notorious security apparatus that would, after the Barcelona uprising, suppress the more left ward organizations. For more such examples of the results of the crisis of leadership in the Spanish Revolution read this book.

Revised-June 19, 2006

"Viva La Quince Brigada"- The Abraham Lincoln Battalion In The Spanish Civil War (2006)
BOOK REVIEW

THE ODYSSEY OF THE ABRAHAM LINCOLN BRIGADE: AMERICANS IN THE SPANISH CIVIL WAR, Peter N. Carroll, Stanford University Press, Stanford, California, 1994.

AS WE HEAD INTO THE 70TH ANNIVERSARY IN JULY OF THE BEGINNING OF THE SPANISH CIVIL WAR MILITANTS NEED TO STUDY THIS IMPORTANT EVENT OF INTERNATIONAL WORKING CLASS HISTORY. THE WRITER WILL BE REVIEWING AND COMMENTING ON SEVERAL ASPECTS OF THAT FIGHT FOR MILITANTS TODAY.

I have been interested, as a pro-Republican partisan, in the Spanish Civil War of 1936-39 since I was a teenager. My first term paper was on this subject. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class uprisings after the Russian revolution Spain showed the most promise of success. Russian Bolshevik leader Leon Trotsky noted in one of his writings on Spain that the Spanish proletariat at the start of its revolutionary period had a higher political consciousness than the Russian proletariat in 1917. That calls into question the strategies put forth by the parties of the Popular Front, including the Spanish Communist Party- defeat Franco first, and then make the social transformation of society. Mr. Carroll’s book while not directly addressing that issue nevertheless demonstrates through the story of the Abraham Lincoln Battalion how the foreign policy of the Soviet Union and through it the policy of the Communist International in calling for international brigades to fight in Spain aided in the defeat of that promising revolution.

Mr. Carroll chronicles anecdotally how individual militants were recruited, transported, fought and died as ‘premature anti-fascists’ in that struggle. No militant today, or ever, can deny the heroic qualities of the volunteers and their commitment to defeat fascism- the number one issue for militants of that generation-despite the fatal policy of the the various party leaderships. Such individuals were desperately needed then, as now, if revolutionary struggle is to succeed. However, to truly honor their sacrifice we must learn the lessons of that defeat through mistaken strategy as we fight today. Interestingly, as chronicled here, and elsewhere in the memoirs of some veterans, many of the surviving militants of that struggle continued to believe that it was necessary to defeat Franco first, and then fight for socialism. This was most dramatically evoked by the Lincolns' negative response to the Barcelona uprising of 1937-the last time a flat out fight for leadership of the revolution could have galvanized the demoralized workers and peasants for a desperate struggle against Franco.

Probably the most important part of Mr. Carroll’s book is tracing the trials and tribulations of the volunteers after their withdrawal from Spain in late 1938. Their organization-the Veterans of the Abraham Lincoln Brigade- was constantly harassed and monitored by the United States government for many years as a Communist 'front' group. Individuals also faced prosecution and discrimination for their past association with the Brigades. He also traces the aging and death of that cadre. In short, this book is a labor of love for the subjects of his treatment. Whatever else this writer certainly does not disagree with that purpose. If you want to read about what a heroic part of the vanguard of the international working class looked like in the 1930’s, look here. Viva la Quince Brigada!!
 **

Free All Our Class-War Brother And Sister Political Prisoners Now-The Cause That Passes Through The Prisons  

 

The Latest From The Partisan Defense Committee Website-

 

James P.Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.

Click below to link to the Partisan Defense Committee website.

http://www.partisandefense.org/

Reposted from the American Left History blog, dated December 1, 2010, updated December 2014.

Markin comment:

I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).

Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson’s present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven,  as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone. 

*Free The Last of the Ohio Seven-They Must Not Die In Jail

COMMENTARY

ONE OF THE OHIO SEVEN -RICHARD WILLIAMS- RECENTLY DIED IN PRISON (2006). THAT LEAVES JAAN LAAMAN AND TOM MANNING STILL IN PRISON. IT IS AN URGENT DUTY FOR THE INTERNATIONAL LABOR MOVEMENT AND OTHERS TO RAISE THE CALL FOR THEIR FREEDOM. FREE ALL CLASS WAR PRISONERS.

Free the last of the Seven. Below is a commentary written in 2006 arguing for their freedom.

The Ohio Seven, like many other subjective revolutionaries, coming out of the turbulent anti-Vietnam War and anti-imperialist movements, were committed to social change. The different is that this organization included mainly working class militants, some of whose political consciousness was formed by participation as soldiers in the Vietnam War itself. Various members were convicted for carrying out robberies, apparently to raise money for their struggles, and bombings of imperialist targets. Without going into their particular personal and political biographies I note that these were the kind of subjective revolutionaries that must be recruited to a working class vanguard party if there ever is to be a chance of bringing off a socialist revolution. In the absence of a viable revolutionary labor party in the 1970’s and 1980’s the politics of the Ohio Seven, like the Black Panthers and the Weathermen, were borne of despair at the immensity of the task and also by desperation to do something concrete in aid of the Vietnamese Revolution and other Third World struggles . Their actions in trying to open up a second front militarily in the United States in aid of Third World struggles without a mass base proved to be mistaken but, as the Partisan Defense Committee which I support has noted, their actions were no crime in the eyes of the international working class.

The lack of a revolutionary vanguard to attract such working class elements away from adventurism is rendered even more tragic in the case of the Ohio Seven. Leon Trotsky, a leader with Lenin of the Russian Revolution of 1917, noted in a political obituary for his fallen comrade and fellow Left Oppositionist Kote Tsintadze that the West has not produced such fighters as Kote. Kote, who went through all the phases of struggle for the Russian Revolution, including imprisonment and exile under both the Czar and Stalin benefited from solidarity in a mass revolutionary vanguard party to sustain him through the hard times. What a revolutionary party could have done with the evident capacity and continuing commitment of subjective revolutionaries like the Ohio Seven poses that question point blank. This is the central problem and task of cadre development in the West in resolving the crisis of revolutionary leadership.

Finally, I would like to note that except for the Partisan Defense Committee and their own defense organizations – the Ohio 7 Defense Committee and the Jaan Laaman Defense Fund- the Ohio Seven have long ago been abandoned by those New Left elements and others, who as noted, at one time had very similar politics. At least part of this can be attributed to the rightward drift to liberal pacifist politics by many of them, but some must be attributed to class. Although the Ohio Seven were not our people- they are our people. All honor to them. As James P Cannon, a founding leader of the International Labor Defense, forerunner of the Partisan Defense Committee, pointed out long ago –Solidarity with class war prisoners is not charity- it is a duty. Their fight is our fight! LET US DO OUR DUTY HERE. RAISE THE CALL FOR THE FREEDOM OF LAAMAN AND MANNING. MAKE MOTIONS OF SOLIDARITY IN YOUR POLITICAL ORGANIZATION, SCHOOL OR UNION.

YOU CAN GOOGLE THE ORGANIZATIONS MENTIONED ABOVE- THE PARTISAN DEFENSE COMMITTEE- THE OHIO 7 DEFENSE COMMITTEE- THE JAAN LAAMAN DEFENSE FUND.

 **

HONOR THE THREE L’S-LENIN, LUXEMBURG, LIEBKNECHT-HONOR ROSA LUXEMBURG-THE ROSE OF THE REVOLUTION

 

 Every January leftists honor three revolutionaries who died in that month, V.I. Lenin of Russia in 1924, Karl Liebknecht of Germany and Rosa Luxemburg of Poland in 1919 murdered after leading the defeated Spartacist uprising in Berlin. Lenin needs no special commendation.  I will make my political points about the heroic Karl Liebknecht and his parliamentary fight against the German war budget in World War I in this space tomorrow so I would like to make some points here about the life of Rosa Luxemburg. These comments come at a time when the question of a woman President is the buzz in the political atmosphere in the United States in the lead up to the upcoming 2016 elections. Rosa, who died almost a century ago, puts all such pretenders to so-called ‘progressive’ political leadership in the shade.   

The early Marxist movement, like virtually all progressive political movements in the past, was heavily dominated by men. I say this as a statement of fact and not as something that was necessarily intentional or good. It is only fairly late in the 20^th century that the political emancipation of women, mainly through the granting of the vote earlier in the century, led to mass participation of women in politics as voters or politicians. Although, socialists, particularly revolutionary socialists, have placed the social, political and economic emancipation of women at the center of their various programs from the early days that fact had been honored more in the breech than the observance.

All of this is by way of saying that the political career of the physically frail but intellectually robust Rosa Luxemburg was all the more remarkable because she had the capacity to hold her own politically and theoretically with the male leadership of the international social democratic movement in the pre-World War I period. While the writings of the likes of then leading German Social Democratic theoretician Karl Kautsky are safely left in the basket Rosa’s writings today still retain a freshness, insightfulness and vigor that anti-imperialist militants can benefit from by reading. Her book Accumulation of Capital , whatever its shortfalls alone would place her in the select company of important Marxist thinkers.

But Rosa Luxemburg was more than a Marxist thinker. She was also deeply involved in the daily political struggles pushing for left-wing solutions. Yes, the more bureaucratic types, comfortable in their party and trade union niches, hated her for it (and she, in turn, hated them) but she fought hard for her positions on an anti-class collaborationist, anti-militarist and anti-imperialist left-wing of the International of the social democratic movement throughout this period. And she did this not merely as an adjunct leader of a women’s section of a social democratic party but as a fully established leader of left-wing men and women, as a fully socialist leader. One of the interesting facts about her life is how little she wrote on the women question as a separate issue from the broader socialist question of the emancipation of women. Militant leftist, socialist and feminist women today take note.

One of the easy ways for leftists, particularly later leftists influenced by Stalinist ideology, to denigrate the importance of Rosa Luxemburg’s thought and theoretical contributions to Marxism was to write her off as too soft on the question of the necessity of a hard vanguard revolutionary organization to lead the socialist revolution. Underpinning that theme was the accusation that she relied too much on the spontaneous upsurge of the masses as a corrective to the lack of hard organization or the impediments that  reformist socialist elements threw up to derail the revolutionary process. A close examination of her own organization, The Socialist Party of the Kingdom of Poland and Lithuania, shows that this was not the case; this was a small replica of a Bolshevik-type organization. That organization, moreover, made several important political blocs with the Bolsheviks in the aftermath of the defeat of the Russian revolution of 1905. Yes, there were political differences between the organizations, particularly over the critical question for both the Polish and Russian parties of the correct approach to the right of national self-determination, but the need for a hard organization does not appear to be one of them.

Furthermore, no less a stalwart Bolshevik revolutionary than Leon Trotsky, writing in her defense in the 1930’s, dismissed charges of Rosa’s supposed ‘spontaneous uprising’ fetish as so much hot air. Her tragic fate, murdered with the complicity of her former Social Democratic comrades, after the defeated Spartacist uprising in Berlin in 1919 (at the same time as her comrade, Karl Liebknecht), had causes related to the smallness of the group, its  political immaturity and indecisiveness than in its spontaneousness. If one is to accuse Rosa Luxemburg of any political mistake it is in not pulling the Spartacist group out of Kautsky’s Independent Social Democrats (itself a split from the main Social Democratic party during the war, over the war issue) sooner than late 1918. However, as the future history of the communist movement would painfully demonstrate revolutionaries have to take advantage of the revolutionary opportunities that come their way, even if not the most opportune or of their own making.

All of the above controversies aside, let me be clear, Rosa Luxemburg did not then need nor does she now need a certificate of revolutionary good conduct from today’s leftists, from any  reader of this space or from this writer. For her revolutionary opposition to World War I when it counted, at a time when many supposed socialists had capitulated to their respective ruling classes including her comrades in the German Social Democratic Party, she holds a place of honor. Today, as we face the endless wars of imperialist intervention in the Middle East and elsewhere in Iraq we could use a few more Rosas, and a few less tepid, timid parliamentary opponents.  For this revolutionary opposition she went to jail like her comrade Karl Liebknecht. For revolutionaries it goes with the territory. And in jail she wrote, she always wrote, about the fight against the ongoing imperialist war (especially in the Junius pamphlets about the need for a Third International).  Yes, Rosa was at her post then. And she died at her post later in the Spartacist fight doing her internationalist duty trying to lead the German socialist revolution the success of which would have  gone a long way to saving the Russian Revolution. This is a woman leader I could follow who, moreover, places today’s bourgeois women parliamentary politicians in the shade. As the political atmosphere gets heated up over the next couple years, remember what a real fighting revolutionary woman politician looked like. Remember Rosa Luxemburg, the Rose of the Revolution.      

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Writers’ Corner  

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school but the Cubist/Fauvists/Futurists and  Surrealists or those who would come to speak for those movements, those who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gabezo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man. They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course.  

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, artists, sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate  ….            

Ernest Hemingway and Other Novelists on Their World War I Experiences

By Jason Diamond on Jul 21, 2014 11:49am

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This year marks both the 100th anniversary of the beginning of the First World War and the 115th birthday of Ernest Hemingway. Hemingway eschewed college to drive an ambulance for the Red Cross on the Italian Front, and his experiences would go on to influence his work, most notably his 1929 novel A Farewell to Arms. Seeing as today is Hemingway’s birthday, and we’re a week away from the 100th anniversary of the start of the First World War, here’s a look at how he and other authors involved in the fighting saw The Great War and its aftermath.


Ernest Hemingway
Hemingway said the war was, “the most colossal, murderous, mismanaged butchery that has ever taken place on earth. Any writer who said otherwise lied, So the writers either wrote propaganda, shut up, or fought.”

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In Boston Friday January 16, 2014- Support The Pakistani People's  Resistance To The Taliban

Frank Jackman comment;

The Obama government (and other imperial powers and their hangers-on) have their way of fighting the ISIS-Taliban-Al Queda menace Islamic fundamentalist threat to the world-bombs, drones, more bombs, and increased troops on the ground while propping up governments, or agencies within the government, like the Pakistani with aid and other resources while some of those agencies protect these vicious enemies of the peoples of the world. The following is one event where average citizens of the world can show solidarity with those in and from Pakistan who are fighting the menace right on their doorstep. Stand in solidarity with the benighted peoples of Pakistan.