In The Twilight Of The Folk Minute- Peter Seeger And Arlo Guthrie In Concert
 

 
 

 
 

 
 
“Jesus, they charged me fourteen dollars each for these tickets to see Pete Seeger and Arlo Guthrie. Remember Laura when we saw Pete for five bucks (and the price of an expresso coffee for two people and maybe a shared piece of carrot since he had been on a date, a cheap date when he didn’t have much cash and the guy was expected, expected on a heavy date anyway to pay) at the Café Nana over Harvard Square and Arlo gave a free concert out on Concord Common back in the day,” said Sam Lowell to his date Laura Peters and the couple they were standing in line with, Patrick Darling and Julia James, in front of Symphony Hall in Boston waiting for the doors to open for the concert that evening. Sam continued along that line saying “things sure were cheaper then and people, folkies for sure, did their gigs for the love of it as much as for the money, maybe more.
 
And that reference got Julia thinking back the early 1960s when she and Sam went “dutch treat” to see Dave Van Ronk at the Club Blue (Sam and Julia had despite dorm Julia BU dorm roommate rumors had never been lovers). Club Blue located in that same Harvard Square that Sam mentioned also had the Café Nana and about five or six other coffeehouses. Coffeehouses then where you could see Bob, Joan, Eric (Von Schmidt), Tom (Rush), Phil (Ochs) and lots of lean and hungry performers working for the “basket” passed among the patrons and be glad, at least according to Van Ronk when she had asked him about the “take” during one intermission, to get twenty bucks for your efforts that night. Coffeehouses where for the price of a cup of coffee, maybe a pastry, shared, you could wallow in the fluff of the folk minute that swept America, maybe the world, and hear the music that was the leading edge then toward that new breeze that everybody that she and Sam knew was bound to come what with all the things going on in the world. Black civil rights, mainly down in the police state South, nuclear disarmament, the Pill to open up sexual possibilities previously too dangerous or forbidden, and music too, not just the folk music that she had been addicted to but something coming from England paying tribute to old-time blues with a rock upbeat that was now a standard part of the folk scene ever since they “discovered” blues guys like Mississippi John Hurt, Son House, Bukka White, and Skip James. All the mix to turn the world upside down. All of which as well was grist to the mill for the budding folk troubadours to write songs about.
 
She made her companions laugh as they stood there when she said that if worse came to worse and you had no money like happened one time with a guy she had a date with you could always go to the Hayes-Bickford and as long as you were not rowdy like the drunks, winos, panhandlers and hoboes who drifted through there you could watch the scene for free and on any given night, maybe around midnight you could hear some next best thing guy or gal singing low some tune they wrote or some poem.                
 
…As they walked down the step of Symphony Hall having watched Pete work his banjo magic, work the string of his own Woody-inspired songs and of covers from the big sky American songbook and Arlo wowed with his City of New Orleans and some of his father’s stuff (no Alice’s Restaurant that night he was saving that for Thanksgiving) Sam told his companions that “fourteen dollars each for tickets was a steal for such performances, especially in that acoustically fantastic hall” and told the three that he would stand for coffees at the Blue Parrot if they liked. “And maybe share some pastry too.”     
 

 

 

Out In The Black Liberation Night- The Black Panthers And The Struggle For The Ten-Point Program-One-A Room Of One’s Own 

 

 

 

One-A Room Of One’s Own 

Big Joe Barker (the Big Joe, rather than just Joe earned from many labor battles along the docks, along the waterfront, going back to the big one, the Frisco big one in ’34) sat in that Merritt College (Oakland, out in California, if you didn’t know its locale) classroom, a room like many another he had sat in over the years, chalky blackboard, wooden chairs and all, wondering what Bobby Seale, the Chairman of this new Black Panther Party that had gotten all the notoriety earlier in the year flashing rifle barrel up shot guns over in the state capitol, Sacramento, and had the white boys all freaked out, freaked out big time, was going to say about the black nation, about how he, and his black brethren were going to finally inherit the earth, finally have a place to call home without ever eye-balling whitey hanging his fat white ass all over the place.           

Funny, Big Joe thought, as he waited for the room to fill a little and the program to begin, how what goes around comes around. He remembered way back in the early 1930s when he first heard of the Communist Party when they had come around the Embarcadero, around Third Street over in Frisco and were helping him and a couple of the brothers out trying to stop people from being evicted on his block at the height of the Depression that one of their comrades had mentioned, mentioned in passing, wouldn’t it be great if black people had their own nation. That idea, that simple seeming idea, had drawn his interest since he had been (and his daddy too, his daddy like Malcolm’s never getting over that first thrill of black-ness, black righteousness) a fervent supporter of Marcus Garvey and his black- nationalist movement back in the early 1920s. So at that time he was all ears when that guy had mentioned something about Harry Haywood and his work on the black nation question, the question of the right of national self-determination, for their organization.          

And so, like this evening, he had gone to a meeting, a meeting like this one, chalkboard and wooden chairs included, over at Berkeley, when Harry Haywood had come to town on a speaking tour touting Communist Party work, work on the black question as it was then posed. Now this Harry Haywood was beautiful, smooth as silk, seemed like a “talented tenth” guy (although not having read W.E.B. Dubois he would not have used that term then), a good speaker, and fashioned himself out as the “black Bolshevik,” but some of the stuff he had to say was just pure air. See, he, or someone, had gone to a lot of trouble, to show on a map just exactly how the right to self-determination (that’s the way they liked to present the idea, present it in democratic terms) would look if a black nation was created, created in the south of the United States where most black people lived then. He had laughed, laughed to himself that the damn thing looked like a checker board.  Moreover, he (and his daddy) had hightailed it out of the south, the damn Mister James Crow south in the late 1920s to get the hell away from that crap. If that was the black nation they wanted him to fight for then no deal, no sale. So while he worked with the Communists in that ’34 Frisco strike, and a few things afterward, sometimes very closely, he always kept a certain distance event though he had never given up on that idea of a black nation, or black something.            

So he wondered, wondered what this Bobby Seale was going to say, say about what this right of self-determination was going to look like. He swore if they brought that old time Haywood map, or something like it, out he would walk right out. If Seale said let’s take California as our space then he would give a serious listen. Still, he had learned a few things since those old days, that the black man’s fate, his fate (or, more importantly his grandchildren’s) for better or worse, and he hoped not for the worst like always, was trying to break down the goddam barriers in the whole country, trying to jail-break out of the whole thing. Still he liked the idea of a black nation, a room one could call one’s own…        





The Ten Point Program

 

The original "Ten Point Program" from October, 1966 was as follows:^[39][40]

 

1. We want freedom. We want power to determine the destiny of our black Community.

We believe that black people will not be free until we are able to determine our destiny.

 

2. We want full employment for our people.

We believe that the federal government is responsible and obligated to give every man employment or a guaranteed income. We believe that if the white American businessmen will not give full employment, then the means of production should be taken from the businessmen and placed in the community so that the people of the community can organize and employ all of its people and give a high standard of living.

 

3. We want an end to the robbery by the white man of our black Community.

We believe that this racist government has robbed us and now we are demanding the overdue debt of forty acres and two mules. Forty acres and two mules was promised 100 years ago as restitution for slave labor and mass murder of black people. We will accept the payment as currency which will be distributed to our many communities. The Germans are now aiding the Jews in Israel for the genocide of the Jewish people. The Germans murdered six million Jews. The American racist has taken part in the slaughter of over 50 million black people; therefore, we feel that this is a modest demand that we make.

 

4. We want decent housing, fit for shelter of human beings.

We believe that if the white landlords will not give decent housing to our black community, then the housing and the land should be made into cooperatives so that our community, with government aid, can build and make decent housing for its people.

 

5. We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.

 

We believe in an educational system that will give to our people a knowledge of self. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else.

 

6. We want all black men to be exempt from military service.

 

We believe that black people should not be forced to fight in the military service to defend a racist government that does not protect us. We will not fight and kill other people of color in the world who, like black people, are being victimized by the white racist government of America. We will protect ourselves from the force and violence of the racist police and the racist military, by whatever means necessary.

 

7. We want an immediate end to POLICE BRUTALITY and MURDER of black people.

We believe we can end police brutality in our black community by organizing black self-defense groups that are dedicated to defending our black community from racist police oppression and brutality. The Second Amendment to the Constitution of the United States gives a right to bear arms. We therefore believe that all black people should arm themselves for self defense.

 

8. We want freedom for all black men held in federal, state, county and city prisons and jails.

We believe that all black people should be released from the many jails and prisons because they have not received a fair and impartial trial.

 

9. We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.

 

We believe that the courts should follow the United States Constitution so that black people will receive fair trials. The 14th Amendment of the U.S. Constitution gives a man a right to be tried by his peer group. A peer is a person from a similar economic, social, religious, geographical, environmental, historical and racial background. To do this the court will be forced to select a jury from the black community from which the black defendant came. We have been, and are being tried by all-white juries that have no understanding of the "average reasoning man" of the black community.

 

10. We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.

 

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

 

We hold these truths to be self- evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly, all experience hath shown, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But, when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.
   

Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-The Songs of Tom Waits-Take Five

From The Pen Of Peter Paul Markin

A YouTube film clip of Tom Waits performing Looking For The Heart Of Saturday Night

If you, as I do, every once in a while, every once in a while when the norms of the today’s bourgeois-driven push, you know grab goods, grab the dough, grab some shelter from the storm, the storm that these days comes down like a hard rain falling, to get ahead in this wicked old world have to step back and take stock, maybe listen to some words of wisdom, or words that help explain how you got into that mess then you have come to the right address. Okay, okay on that bourgeois-driven today thing  maybe going back further to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys but you best ask Max Weber about that since he tried to hook the boys to the wheel of the capitalist profit, profit for you at the expense of me, system with the new dispensation coming out like hellfire from Geneva and points east and west. But you get the point.

If all that to-ing and fro-ing (nice touch, right) leaves you wondering where you fell off the edge, that edge city (edge city where you danced around with all the conventions of the days, danced around the get ahead world with blinkers on) where big cloud outrageous youthful dreams were dreamt and you took risks, damn did you take risks, thought nothing of that fact either, landed on your ass more than a few time but just picked yourself up and dusted your knees off and done stick around and listen up. Yeah, so if you are wondering,  have been pushed off your saintly wheels, yeah, pushed you off your sainted wheels, and gotten yourself  into some angst-ridden despair about where you went off that angel-driven dream of your youth, now faded, tattered, and half- forgotten(but only half, only half, the wisp of the dream, the eternal peace dream, the figuring out how to contain that fire, that wanting habits fire in your belly dream sisters and brothers), and need some solace (need some way to stop the fret counting the coffee cups that while away your life), need to reach back to roots (reach back to roots that the 1950s golden age of America kicked the ass out of to make us crave oneness, to forget about those old immigrant customs, made us forget that simple country blues, mountain breeze songs, cowboy ballads, Tex-Mex, Cajun Saturday night that make the people feel good times), reach back to the primeval forest maybe, put the headphones on some Tom Waits platter (oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay) and remember what it was like when men and women sang just to sing the truth of what they saw and heard.

If the norms of don’t rock the boat (not in these uncertain times like any times in human existence were certain, damn, there was always something coming up from the first man-eating beast to the human race-eating nuclear bombs), the norms of keep your head down (that’s right brother, that’s right sister keep looking down, no left or rights for your placid world), keeping your head down being an art form now with appropriate ritual (that ritual looking more and more like the firing squad that took old Juan Romero’s life when he did bad those days out in Utah country), and excuses, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, very dark like some deathless, starless night disturbing your sleep, begging, I swear, begging you to put that gun in full view on the table,   speaking some unknown language, maybe A-rab, maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang or ask Max Weber), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half remember, ruled your days. Turn up the volume up another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.

If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else’s sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side. And I have the list of brothers and sisters who took that wrong road, when he wound up face down in some dusty back road arroyo down Sonora way when the deal went bust or when she, maybe a little kinky for all I know, decided that she would try a needle and a spoon, I swear, or she swore just for kicks and she wound up in Madame LaRue’s whorehouse working that bed to perdition, hey, sweet dreams baby I tried to tell you when you play with fire, watch out.

So if you need to sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, gotten it taken away from them like some maiden virginity), those who never had anything but lost, not those who never had a way to be lost, dopesters inhaling, in solitary hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor drunk stiff out of his room rent for kicks (how uncool to drink low-shelf whiskeys or rotgut wines hell the guy deserved to be rolled, should feel lucky he got away with just a flipped wallet), out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote (the sweet dreams of ten million years of ghost warriors working the canyon walls flickering against the campfire flames) if that earth angel connection comes through (Aunt Sally, always, some Aunt Sally coming up the stairs to ease the pain, to make one feel, no, not feel, better than any AMA doctor without a prescription pad), creating visions of long lost tribes trying, trying like hell, to get “connected,” connected in the campfire shadow night, hipsters (all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving), fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card Monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japans ), the drift-less (cramped into one room hovels, shelters, seedy rooming houses afraid to stay in-doors or to go outside, afraid of the “them” too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.

If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore –mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup, New Mexico Southern Pacific  trestle (the old SP the only way to travel out west if you want to get west), some Hoboken broken down pier (ha, shades of the last page of Jack Kerouac’s classic), the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, some gringa for a change of pace, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world, then Tom Waits is your stop.

Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record (CD okay) and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living, looking for busted black-hearted angels (who left him short one night in some unnamed, maybe nameless, gin mill), for girls with Monroe hips (swaying wickedly in the dead air night, and flaming desire, hell lust, getting kicked out of proper small town hells (by descendants of those aforementioned Mayflower boys promising the world for one forbidden night), get real, and left for dead with cigar wrapping rings, for the desperate out in forsaken woods who need to hold on to something, and for all the misbegotten. 

Tom Waits gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Dove Linkhorns of the world, genetically broken before they begin, broken before they hit these shores (their forbears thrown out of Europe for venal crimes and lusts, damn them, the master-less men and women, ask old Max about them too), having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, the wretched of the earth and their kin, far from it, but those who surely, and desperately could use one. If, additionally, you need a primordial grizzled gravelly voice to attune your ear and occasional dissonant instrumentation to round out the picture go no further. Finally, if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.

Support "Courage To Resist"-The Organization Supporting Military Resisters And Chelsea Manning 

 


Frank Jackman comment on Courage To Resist and military resisters: 

I have always admired military resisters having, frankly, done my time in the military, Vietnam Era time, without any serious reflection about the military, my role in the military, or what was just and unjust about that war until after I got out. After I got out, began to see thing through the fog of war and got serious “religion” on the questions of war and peace from several sources. At first working with the Cambridge Quakers who I had noticed around the fringes of anti-war GI work in the early 1970s when there was a serious basis for doing such work as the American army one way or another was half in mutiny toward the end of American involvement in that war. And a serious need as guys, guys who get their “religion” in the service needed civilian help to survive the military maze that they were trying to fight. This connection with the Quakers had been made shortly after I got out of the service when my doubts crept in about what I had done in the service, and why I had let myself be drafted when I had expressed serious anti-war doubts before induction about what the American government was doing in Vietnam to its own soldiers. But, more importantly, and this was the real beginning of wisdom and something I am keenly aware every time the American government ratchets up the war hysteria for its latest adventure, to the Vietnamese who to paraphrase the great boxer Mohammed Ali (then Cassius Clay) had never done anything to me, never posed any threat to me and mine. But as much as I admired the Quakers and their simple peace witness, occasionally attended their service and briefly had a Quaker girlfriend, I was always a little jumpy around them, my problem not theirs, since their brand of conscientious objection to all wars was much broader than my belief in just and unjust wars.

Later I worked with a couple of anti-war collectives that concentrated on anti-war GI work among active GIs through the vehicle of coffeehouses located near Fort Devens in Massachusetts and Fort Dix down in New Jersey. That work while satisfying and rewarding by actually working with guys who knew the score, knew the score from the inside, and had plenty to tell, especially those who had gotten “religion” under fire was short-lived once American on the ground involvement in Vietnam was minimalized and the horrific draft was abolished as a means of grabbing “cannon fodder” for the damn war. Once the threat of being sent to Vietnam diminished the soldiers drifted off and the anti-war cadre that held things together as well.

What really drove the issue of military resistance home to me though, what caused some red-faced shame was something that I did not find out about until well after my own military service was over. A few years later when I went back to my hometown on some family-related business I found out after meeting him on the street coming out of a local supermarket that my best friend from high school, Sean Kiley, had been a military resister, had refused to go to Vietnam, and had served about two years in various Army stockades for his efforts. Had done his “duty” as he saw it. Had earned his “anti-war” colors the hard way.    

See Sean like me, like a lot of working-class kids from places like our hometown, Gloversville, up in Massachusetts, maybe had a few doubts about the war but had no way to figure out what to do and let himself be drafted for that very reason. What would a small town boy whose citizens supported the Vietnam War long after it made even a smidgen of sense, whose own parents were fervent “hawks,” whose older brother had won the DSC in Vietnam, and whose contemporaries including me did their service without a public murmur know of how to maneuver against the American military monster machine. But what Sean saw early on, from about day three of basis training, told him he had made a big error, that his grandmother who grew up in Boston and had been an old Dorothy Day Catholic Worker supporter had been right that there was no right reason for him to be in that war. And so when he could, after receiving orders for Vietnam, he refused to go (I will tell you more of the details some time when I ask him some questions about events that I have forgotten) and did his time in the military that way.          

Sean’s story, and in a sense my belated story, are enough reasons to support Courage to Resist since, unfortunately, there are today very few organizations dedicated to providing informational, legal, and social support for the military resisters of the heinous onslaughts in Iraq and Afghanistan. The organization needs the help of every ex-soldier who got “religion,” of every anti-war activist, and of every honest citizen who realizes, now more than ever, that the short way to end the endless wars of this generation is to get to the soldiers, get to the cadre on the ground fighting the damn wars. Enough said.     

Out In Pooh’s Corner-With The Jefferson Airplane’s White Rabbit In Mind

 

White Rabbit

Song by Jefferson Airplane

One pill makes you larger
And one pill makes you small
And the ones that mother gives you
Don't do anything at all
Go ask Alice, when she's ten feet tall

And if you go chasing rabbits
And you know you're going to fall
Tell 'em a hookah smoking caterpillar
Has given you the call
To call Alice, when she was just small

When the men on the chessboard.
Get up and tell you where to go
And you've just had some kind of mushroom
And your mind is moving low
Go ask Alice, I think she'll know

When logic and proportion have fallen softly dead
And the white knight is talking backwards
And the red queen's off with her head
Remember what the door mouse said
Keep your head,
Keep your head

 

A while back, maybe three years ago now, I was sitting in the Sunnyvale Grille in Boston where I was visiting my old time merry prankster friend, Frank Jackman, where we got into a hot and heavy discussion about the kind of songs that turned us on back in the 1960s when we had come of musical age. We had young kids’ stuff grown up on the classic Elvis-Jerry Lee-Chuck-Bo-Roy stuff but that was mainly copped from our older brothers and sisters, the ‘60s sounds and their attendant political connections were our real age time. I had met Jackman out in California after I had hitched out there in the mid-1960s just after I had graduated from high school up in Olde Saco, Maine. He was going under the moniker Flash Dash then , don’t laugh, for a while I was the Prince of Love, those monikers used in abundance as a way to break from our traditional-bound pasts, to break from the old neighborhood corner boy stuff, on the a way to make our own newer world. That night Frank had a couple of his recently reunited North Adamsville High old corner boys, Jimmy Jenkins and Sam Lowell, and a guy he met after he had just graduated from high school, Josh Breslin, who was from Hull about twenty miles south of North Adamsville all of whom I had previously met one time or another out in the “Garden of Eden,” which is what we called our search back then and which came up California for all of us then whatever happened later.

Now the reason that I have mentioned who was in attendance at that “meeting” (really an occasion to have a few drinks without the bother of womenfolk around for a short time and without the lately more pressing need not to drink and drive impaired since Pete was in town for a conference and had been staying at the Westin a short walk down the street) is that each and every participant was a certified member of the generation of ’68. That generation of ’68 designation meaning that all were, one way or another, veterans of the political wars back then when we tried to “turn the world upside down” and got kicked in the ass for our efforts and, more importantly here, veterans of the “hippie” drug/drop-out/ communal experiences that a good portion of our generation imbibed in, if only for a minute. And thus all were something like “experts” on the question that was pressing on Frank’s mind. That question centered on what music “turned” each guy there on. Not in the overtly sexual way in which the question asked might be taken today but while they were being “turned on.” Turned on being a euphemism plain and simple for getting “high,” “stoned,” “ripped” or whatever term was used in the locale that you frequented, for doing your drug of choice.              

See Jackman, full name Francis Xavier Jackman but nobody in his old high school corner boys crowd called him that, nor did I or do I here, had this idea that rather than the common wisdom Beatles, Stones, Doors, Motown influence that when the deal went down the Jefferson Airplane was the group that provided the best music to get “turned on” by. By the way since she will enter this story at some point the only one that I can think of who called Frank that three name combo was a girl, what we call a young woman now, whom we met, or rather he met, and then I met and took away from him, Cathy Callahan, out in La Jolla in California, who went under the moniker Butterfly Swirl back in the 1960s. She thought, clueless California sunshine ex-surfer guy girl, the three name combo was “cute” like Frank was some Brahmin scion rather than from his real working-class neighborhood roots. But that was a different story because as he said, she “curled his toes,” curled mine too, so she could call him (or me) any damn name she wanted.    

Naturally there was some disagreement over that premise but let me tell you what the mad monk Jackman was up to. See, as a free-lance journalist of sorts, he had shortly before our recent meeting taken on an assignment from a generation of ’68-type magazine, Mellow Times. A ’68-type magazine meaning that it was filled with full-blown nostalgia stuff: New Mexico communes where kids strictly from suburban no heartache homes tried to eke, the only word possible for such exertions, an existence out of some hard clay farming; outlaw bikers who guys like gonzo writers like Hunter Thompson and Tom Wolfe made infamous, or rather more infamous; acid head freak-outs in the Fillmores of the East and West sipping weird drug concoctions out of Dixie cups and getting twisted to the high decibel music up front; merry pranksters riding shotgun to the new dispensation taking more than a few over the high side with them; the Haight-Ashbury scene from the first “all men are brothers” days of sharing on the soup kitchen lines to the gun, drug shoot-up bitter end; Golden Gate Park days when that park had more kites, more bubbles, more wha-wha than any other park in the world; psychedelics from drugs to art; retro- art deco styles like the lost children were channeling back to the “lost generation” Jazz Age jail-breakers as kindred; and, feed the people kitchens in the good days and bad, Sally or Fugs, that kind of thing from that period.

Jackman, well known to a select audience of baby-boomers for his previous work in writing about the merry prankster hitchhike road, what he had called in one series that I had read-The Search For The Blue-Pink Great American West Night- in which he had used me as a stick drug-addled figure from Podunk who didn’t know how to tie his own shoes until he came under the god-like Jackman spell, was given free rein to investigate that question under the descriptive by-line- Those Oldies But Goodies…Out In The Be-Bop ‘60s Song Night -that was to head the series of articles the magazine proposed that he work on. Here is Jackman’s proposed introduction to the series that he gave us copies of that night: 

“This is another tongue-in-cheek commentary, the back story if you like, in the occasional entries under this headline going back to the primordial youth time of the 1960s with its bags full of classic (now classic) rock songs for the ages. Now many music and social critics have done yeomen’s service giving us the meaning of various folk songs, folk protest songs in particular, from around this period. You know they have essentially beaten us over the head with stuff like the meaning of Bob Dylan’s Blowin’ In The Wind as a clarion call for now aging baby-boomers back then to rise up and smite the dragon, and a warning to those in charge (not heeded) that a new world was a-bornin’, or trying to be. Or better his The Times They Are A-Changin’ with its plaintive plea for those in charge to get hip, or stand aside.  (They did neither.) And we have been fighting about a forty year rearguard action to this very day trying to live down those experiences, and trying to get new generations to blow their own wind, change their own times, and sing their own plainsong in a similar way.”

And so we, his Jack Slack’s bowling alleys hometown corner boys, Josh, and I were the “masses” for the purpose of Frank’s work. Free labor if you like for his little nostalgia music piece. And here is his rationale, or at least part of it that he sent in an e-mail trying to drag me from Portland down to Boston to beat the thing over the head with him:

“…Like I said the critics have had a field day (and long and prosperous academic and journalistic careers as well) with that kind of stuff, fluff stuff really. The hard stuff, the really hard stuff that fell below their collective radars, was the non-folk, non-protest, non-deep meaning (so they thought) stuff, the daily fare of popular radio back in the day. A song like Out At Pooh’s Corner. A song that had every red-blooded American teen-age experimenter (and who knows maybe world teen) wondering their own wondering about the fate of the song’s narrator. About what happened that night (and the next morning) that caused him to pose the comment in that particular way. Yes, that is the hard stuff of social commentary, the stuff of popular dreams, and the stuff that is being tackled head on in this series”

And so after succumbing to his blarney we sat at that table in the bar of the Sunnyvale Grille sipping high-shelf scotch and trying to work through this knotty problem that Frank had put before us. This problem of what moved us though the squeeze that we put our brains through back then. Frank brought something up that kind of set the tone for the evening. He mentioned that coming out of North Adamsville in 1964 he, Jimmy, and Sam, if they had been prophetic, could not have possibly foreseen that they would, like about half of their generation, or so it seemed, have imbibed deeply of the counter-culture, its communal values, its new-found habits, its ethos, its drug-centeredness, or its music. He explained (and Jimmy and Sam chimed in with comments as he proceeded) that in strait-laced, mostly Irish working- class neighborhoods like where they grew up in North Adamsville anything other than working hard to get ahead, “getting ahead” being getting some kind of white-collar city civil service job and finally breaking the string of factory worker generations, since they were in some cases the first generation to finish high school and have enough knowledge to take the exam to white-collar-dom, getting married, maybe to your high school sweetheart or some such arrangement, and eventually buying a slightly bigger house than the cramped quarters provided by the house you grew up in and have children, slightly fewer children than in the house you grew up in, was considered scandalous, weird, or evil.

But as Jimmy said after Frank finished up it wasn’t so much the neighborhood ethos as the ethos of the corner boy life, the life in front of Jack Slack’s bowling alleys up on Thornton Street. That life included plenty of under-age drinking, plenty of talk, mostly talk, of sex with pretty girls  (certainly more talk than any activity that actually happened-except in bravado Monday morning before school banter with every guy lying, or half-lying about what was done, or not done,  after the weekend’s exertions), and a view of the world perhaps slightly less rigid than the parents but still scornful of people of the opposite sex living together unmarried (and in high Catholic North Adamsville even divorced people were subject to comment, and scorn), scornful of guys who didn’t want to get married, sometime, and of the opinion that those who did dope, that dope being heroin, opium, or morphine which they knew about and not so much marijuana which just seemed exotic, were fiends, evil or beatniks. Not the profile of those who would later in the decade grow their hair longer that any mother’s most outlandish nightmare dream, wear headbands to keep that hair back, grow luxurious and unkempt beards, live in communes with both sexes mixing and matching, smoke more marijuana, snort more coke, and down more bennies, acid, and peyote buttons, and play more ripping music than the teen angel, earth angel, Johnny angel music heard down at Jack Slack’s jukebox. Everybody laughed after that spiel from Jimmy.

Those old time references got me to thinking about the days when we had headed west in the mid-1960s days, Frank with various combination of corner boys including Sam, Josh and Jimmy, me, the first time solo and thereafter with Frank and others, the days when we were in search of Pooh’s Corner. Thinking along the lines of about Frank’s “theory” of the great turn on song for our generation, thinking about the search for the “garden,” the “Garden of Eden,” that we had picked up from a line in a Woody Guthrie song, Do Re Mi (meaning if you did not have it, dough, kale, cash, forget California Edens although at our coming of California age money was not a big deal, nobody had any and so we didn’t worry about it, unlike now). Of course everybody then knew the reference from the Jefferson Airplane’s song which contained those Pooh Corner references. I remember I first heard the song one night at the Fillmore, the rat’s end concert hall where everybody who had any pretensions to the new acid-etched music either played or wanted to play, and that was the Mecca for every person who wanted to think about dropping out of the rat race and try to get their heads around a different idea.

We had in any case all headed west maybe a couple of years after the big summer of love 1967 caught our attention. Frank  had already been out there for a few months having hitchhiked from Boston in the early spring, had wound up in La Jolla down by the surfer Valhalla and had run into Captain Crunch and his merry band, a band of brothers and sisters who had been influenced by Ken Kesey’s Merry Pranksters to drop out, drop acid and “see the world” and their legendary former yellow brick road school bus, Further In, earlier in the decade and whose adventures had been the subject of a Tom Wolfe book. That Kesey-led experience, especially noticeable on the California coastal roads was multiplied a thousand fold once the jail-break hit full speed and Captain Crunch and his companion, Mustang Sally, had followed suit. It was never clear whether the Captain actually knew Kesey but he sure as hell was knee deep in the drug trade since the reason that he and the bus load had been in La Jolla was that he and his crew were “house-sitting” a safe house used by one of the southern drug cartels while the Captain was getting ready to head north to San Francisco and find out what was happening with the scene there. Frank had “signed on” the bus (in those days a common expression was “you are on the bus, or you are off the bus,’ and you were better off on the bus) since he had wanted to head to Frisco town from Boston anyway but the vagaries of the hitchhike road, a couple of long haul truck driver pick up the first which left him in Dallas and the second San Diego had brought him farther south. (In those days as I well knew you took whatever long haul ride you could get as long as they were heading west and got you some place on the California coast. I remember telling Frank, and he agreed that, I had never realized just how long a state it was, had been  clueless, until I had my first San Diego ride when I was looking to get to Big Sur several hundred miles up the coast which took me a couple of days of rides to get to.) 

This is the time when Frank met Cathy Callahan, Butterfly Swirl, from Carlsbad up the road a few miles from La Jolla and who was then “slumming” in La Jolla after breaking up with her perfect wave surfer boyfriend and looking for, well, I don’t know what she was looking for in the end and neither did Frank, maybe just kicks, momentary kicks to see what she might be missing because after she got through with us she went back to that perfect wave surfer boyfriend. Go figure. But then people like Butterfly Swirl, ex-surfer boy girls, working-class guys like me from Podunk, Maine, ex-soldiers unable or unwilling to adjust to the “real world” after Vietnam, hairy-assed bikers who had taken some dope and mellowed out on their rage trip, college professors who saw what they were teaching as a joke , governmental bureaucrats who knew what they were doing was a joke, or worse, con men getting all worked up seeing all the naïve kids from nowhere who wanted to be hip and were easy marks for bad dope and bad karma , corner boys trying to break out of their corners looking for easy girls, the derelict doing what the derelict always do except not being castigated for it by those seeking the newer world, hot-rod junkies tired of their midnight runs and death, and the like were all taking that jail-break minute to see if they fit into the new dispensation so maybe it was just that. Most of them went back to whatever they were doing previously once the ebb began to catch up with us, once the bad guys put on a full-court press.

So Frank and Butterfly Swirl met, met at a party Captain Crunch was throwing at that safe house, a mansion from what Frank had told me.  This Butterfly Swirl was all legs, thin, blonde a then typical California surfer girl waiting on dry land for her surfer guy to get that  perfect wave and then go ball the night away before he/they got up the next day to look, he, for the next perfect wave. Definitely in the normal course of events not a Frank-type of young woman, his running to sad- sack Harvard Square intellectual types who broke your heart a different way when they were done with you, or mine either, French-Canadian or Irish girls, all virginal and pious for public consumption any way, also heart-breakers, but chalk it up to the times. So they met, got turned on to some great grass (marijuana, for the squares) and hit one of the upstairs bedrooms where she “curled his toes.”  And they were an item as the Captain and crew ambled north for the next few months until they hit a park on Russian Hill where they parked the bus for a few weeks.

And that is where I had met Frank, and eventually Butterfly Swirl. I had stopped off at the park because somebody I met, a guy who had been on the Haight-Ashbury scene for a while, on Mission Street said that I could score dope, some food, and a place to sleep if I asked around up on the hill where the scene was not as frantic as around downtown and in Golden Gate Park. There was the bus, painted in the obligatory twenty-seven day-glo colors, just sitting there when I walked up and asked about a place to sleep. Frank, looking like some Old Testament prophet long unkempt hair and scraggly beard, army jacket against the chilled Bay winds, bell-bottomed trousers as was the unisex fashion then, beat-up moccasins, and looking like he had hit the magic bong pipe a few times too many, said “you can get on the bus, if you want.” But mainly I remembered those slightly blood-shot fierce blue eyes that spoke of seeing hard times in his life and spoke as well that maybe seeking that newer world he was seeking would work out after all, he no longer has that fierce look that “spoke” to me that first time. That introduction started our now lifetime off and on comradely relationship. I think for both of us the New England connection is what drew us together although he was a few years older than me, had seen and done things that I was just getting a handle on. And strangely I think that being older helped when I “stole” young Butterfly Swirl away from him one night at the Fillmore where the Airplane were playing their high acid rock he was mad, mad as hell, when he did find out about us but he did get over it (and I, in my turn, got over it when she about a year later she went back to Carlsbad and her surfer boy).

The “strange” part mentioned above came about because Butterfly Swirl and Frank had been “married,” at the time, no, not in the old-fashioned bourgeois sense but having been on the bus together for a while one night Captain Crunch in his capacity as the head of the band of sisters and brothers “officiated” at a mock wedding held under his authority as “captain” of the adventure ship. While this “marriage” ceremony carried no legal weight it did carry weight on the bus for it meant that the pair were to be left alone in the various couplings and un-couplings that drove the sex escapades of all bus dwellers. Moreover Captain Crunch, a rather strange but upfront guy who was all for couplings and un-couplings at will, oh yeah, except when it came to his own barnyard and he would rant and rave at Mustang Sally, his longtime companion who as a free spirit in her own right made a specialty of picking up young guys who played in one of the burgeoning rock bands of the times, “curled their toes” and made connections to get them gigs too and stuff like that. The Captain was fit to be tied when Sally got her young guy wanting habits on. But what could he do, if he wanted her on the bus.

In any case the Captain who was not only mysteriously connected with the drug world, but knew the mad max daddy of acid, Owsley, himself as well as the hermanos down south who trusted him as much as they could trust any gringo, but also had connections with the rising number of rock promoters on the West Coast decided to spring for a “honeymoon” for Frank (who was still going by the moniker Flash Dash at the time) and the Swirl. The honeymoon was to be a party before and during the Airplane’s next gig in San Francisco where he had copped twenty tickets from the promoter for some service rendered, maybe a brick of grass who knows. But here is where things got freaky, this was also to be something of an old time Ken Kesey “electric kool-aid acid test,” particularly for Swirl who never had done LSD before, had never done acid, and was very curious.

So the night of the concert a couple of hours before it was to start Captain gathered all around the bus then headquartered in Pacifica about twenty miles south of the city at another cartel safe house and offered whoever wanted to indulge some blotter. Flash and Swirl led things off, she trembling a little in fear, and excitement.  Then one and all, including me, took off in the bus to amble the Airplane show. An amble which included picking up about six people on the Pacific Coast Highway road up, offering them blotter as well, and on the in-bus jerry-rigged sound the complete (then) Stones’ playlist which had people, including me, dancing in the back of the bus.

That was a very strange night as well because that was the night, the “honeymoon” night when Swirl freaked out on the acid trip. Good freaking out after she got over the initial fear that everybody has about losing control and about the very definite change in physical perspective that are bound to throw you off if you are not used to that pull at the back of your head, or you think is pulling at the back of your head, after seeing gorgeous colors which she described in great detail, feeling all kinds strange outer body feelings as well. See she and I got together as I helped bring her down after Dash Flash took off with some woman. Well just some woman at the time, although he eventually married her (and divorced her), Joyell, Joyell of the brown-eyed world. He had met Joyell initially in Boston but he had been seeing her quite a bit since she had come to Frisco, come to get her Master’s degree at Berkeley, and whom he had run into at the concert. Yeah the times were like that, a guy or gal could be “married,” or married and then have a million affairs, although usually not on their “honeymoon” but that was Frank, Frank to a tee, and nobody thought anything of it, usually, or if they did they kept it to themselves. We tried about six million ways to try to deal with breaking from our narrow pasts and I think we saw what would be scandalous behavior back in the neighborhoods as a way to do so, although in the end all Frank (and I) got was about three divorces, a bunch of love affairs and many, too many, flings. Here’s the laugher though the thing that brought Swirl back to earth that night was her “grooving” (yeah, we had our own vocabulary as well and you can check Wikipedia for most of the meanings) on the Airplane’s music, on Grace Slick’s going crazy on White Rabbit and assorted other great music from After Bathing At Baxter’s. (Swirl said she felt like Alice-In-Wonderland that night.) So in a way I have to agree with Frank about the effect that band had on us but I will be damned if fifty years later I am going to side with him after he left his “bride” standing at the altar. Even if I was the guy who caught her fall. Yeah such was life out in Pooh’s Corner, and I wish it were still going on, wish it a lot.