Saturday, April 11, 2015

The 150th Anniversary Commemoration Of The American Civil War –In Honor Of The Union Side- The Last Hard  Year Of War-A Book Review From The Left

 

From The Pen Of Frank Jackman

 

I would not expect any average American citizen today to be familiar with the positions of the communist intellectuals and international working-class party organizers (First International) Karl Mark and Friedrich Engels on the events of the American Civil War. There is only so much one can expect of people to know off the top of their heads about what for several generations now has been ancient history.  I am, however, always amazed when I run into some younger leftists and socialists, or even older radicals who may have not read much Marx and Engels, and find that they are surprised, very surprised to see that Marx and Engels were avid partisans of the Abraham Lincoln-led Union side in the American Civil War. I, in the past, have placed a number of the Marx-Engels newspaper articles from the period in this space to show the avidity of their interest and partisanship in order to refresh some memories and enlighten others. As is my wont I like to supplement such efforts with little fictional sketches to illustrate points that I try to make and do so below with my take on a Union soldier from Boston, a rank and file soldier, Wilhelm Sorge.  

 

Since Marx and Engels have always been identified with a strong anti-capitalist bias for the unknowing it may seem counter-intuitive that the two men would have such a positive position on events that had as one of its outcomes an expanding unified American capitalist state. A unified capitalist state which ultimately led the vanguard political and military actions against the followers of Marx and Engels in the 20th century in such places as Russia, China, Cuba and Vietnam. The pair were however driven in their views on revolutionary politics by a theory of historical materialism which placed support of any particular actions in the context of whether they drove the class struggle toward human emancipation forward. So while the task of a unified capitalist state was supportable alone on historical grounds in the United States of the 1860s (as was their qualified support for German unification later in the decade) the key to their support was the overthrow of the more backward slave labor system in one part of the country (aided by those who thrived on the results of that system like the Cotton Whigs in the North) in order to allow the new then progressive capitalist system to thrive.       

 

In the age of advanced imperialist society today, of which the United States is currently the prime example, and villain, we find that we are, unlike Marx and Engels, almost always negative about capitalism’s role in world politics. And we are always harping on the need to overthrow the system in order to bring forth a new socialist reconstruction of society. Thus one could be excused for forgetting that at earlier points in history capitalism played a progressive role. A role that Marx, Engels, Lenin, Trotsky and other leading Marxists, if not applauded, then at least understood represented human progress. Of course, one does not expect everyone to be a historical materialist and therefore know that in the Marxist scheme of things both the struggle to bring America under a unitary state that would create a national capitalist market by virtue of a Union victory and the historically more important struggle to abolish slavery that turned out to be a necessary outcome of that Union struggle were progressive in the eyes of our forebears, and our eyes too.

 

Furthermore few know about the fact that the small number of Marxist supporters in the United States during that Civil period, and the greater German immigrant communities here that were spawned when radicals were force to flee Europe with the failure of the German revolutions of 1848 were mostly fervent supporters of the Union side in the conflict. Some of them called the “Red Republicans” and “Red 48ers” formed an early experienced military cadre in the then fledgling Union armies.

 

 

Below is a 1939 book review highlighting key points of their interest in the evolving situation in the United States from1861-65. 

 

 Karl Marx and Frederick Engels on the US Civil War

 Author: 

George Novack

 Engels called the American Civil War “the first grand war of contemporaneous history”. Marx later hailed it as “the greatest event of the age”. Today when the nineteenth century has receded into the distance and the bourgeois power that issued out of the Civil War bestrides the world, we can realize the colossal magnitude of the conflict far better than they. The Second American Revolution stands out as the decisive turning point of Nineteenth century history.

 All the more valuable therefore are the views of these two great working class leaders on the Civil War in the United States while it was still in progress, now made available as a whole for the first time in English. These writings consist of seven articles contributed to the New York Tribune and thirty-five to the Vienna Presse in 1861-1862 together with sixty-one excerpts from the correspondence between Marx and Engels during 1861-1866. The editor has also appended two addresses written by Marx for the First International, one to President Lincoln and the other to President Johnson.

In turning to these writings for the first time this reader received three immediate impressions. First, the evergreen quality of these articles written so many years ago. How little faded they are by the passage of time! Then the astonishingly intimate knowledge of American history possessed by Marx and Engels, which would go far to dispel the ignorant prejudice that these Europeans were unfamiliar with the peculiar conditions of the United States. Finally, the incisiveness of their most casual comments on personalities and events coupled with the remarkable insight of their observations. Again we see what inexhaustible vitality and prophetic power is lodged in the materialist interpretation of history discovered by these master minds, which enabled them to plumb deep below the billowing surface of events and fathom the underlying formations and motive forces of history in the making.

These genial powers shine forth in the following quotation from the first article, which summarizes the sixty years of American politics before the Civil War in five succinct sentences.

The progressive abuse of the Union by the slave power, working through its alliance with the Northern Democratic Party, is, so to say, the general formula of United States history since the beginning of this century. The successive compromise measures mark the successive degrees of the encroachment by which the Union became more and more transformed into the slave of the slave-owner. Each of these compromises denotes a new encroachment of the South, a new concession of the North. At the same time none of the successive victories of the South was carried but after a hot contest with an antagonistic force in the North, appearing under different party names with different watchwords and under different colors. If the positive and final result of each single contest told in favor of the South, the attentive observer of history could not but see that every new advance of the slave power was a step forward to its ultimate defeat. (Marx, The American Question in England, New-York Daily Tribune, October 11, 1861.)

The rise and fall of the slave power is the grandest example of the dialectic in American history. The slaveholders had to be lifted to the heights before they were dashed to the ground and annihilated forever in the Civil War, an historical precedent it is good to keep in mind when the advancing world reaction seems to be carrying everything before it.

The first two articles of the series contributed to the Vienna Presse written in refutation of the arguments disseminated by the Southern sympathizers in England, are the meatiest portions of this collection. The pro-slavery advocates contended, first that the war between the North and South was nothing but a tariff war; second, that it was waged by the North against the South to maintain the Union by force; and, third, that the slave question had nothing to do with it.

Marx easily explodes the first argument with five well-placed facts to the contrary. In answer to the second, he points out that the war emanated, not from the North, but from the South. The Civil War originated as a rebellion of the slaveholding oligarchy against the Republican government. Just as the bombardment of Fort Sumter started the war, so Lincoln’s election, gave the signal for secession. Lincoln’s victory was made possible by the breach between the Northern and Southern wings of the Democratic Party, and the rise of the Republican Party in the new Northwest. The key to secession was therefore to be found in the upsurge of the Northwest. By splitting the Democratic ranks and supporting the Republican candidate, the Northwestern states upset the balance of power which had enabled the slave power to rule the Republic for six decades and thereby made secession necessary and inevitable.

With the principle that any further extension of slave territory was to be prohibited by law, the Republicans attacked the rule of the slaveholders at its root. A strict confinement of slavery within its old terrain was bound according to economic law to lead to its gradual effacement, in the political sphere to annihilate the hegemony that the slave states exercised through the Senate, and finally to expose the slaveholding oligarchy within its own states to threatening perils from the side of the “poor whites”. The Republican election victory was accordingly bound to lead to the open struggle between North and South.

The assumption of state power placed a noose in the hands of the Republican bourgeoisie which they could draw as tight as they pleased around the neck of the slave power until they had succeeding in strangling it. Having lost control of the government to their adversary and faced with the prospect of slow death, the slaveholders determined to fight for their freedom—to enslave others!

The political contest which resulted in civil war was but the expression of profound economic antagonisms between the slave and free states. According to Marx, the most important of these was the struggle over the possession of the territories necessary for the expansion of their respective systems of production. In a striking phrase Marx states that “the territorial contest which opened this dire epopee was to decide whether the virgin soil of immense tracts should be wedded to the labor of the immigrant or prostituted to the tramp of the slavedriver”. The Western lands were the rock on which the Union was shipwrecked.

To those who represent the slaveholder’s rebellion as a defensive, and, therefore, a just war, Marx replied that it was the precise opposite. The dissolution of the Union and the formation of the Confederacy were only the first steps in the slaveholders’ program. After consolidating their power, the slavocracy must inevitably strive to conquer the North and to extend its dominion over the tropics where cotton could be cultivated. “The South was not a country... but a battle cry”; the war of the Southern Confederacy “a war of conquest for the extension and perpetuation of slavery”. The slave-owners aimed to reorganize the Union on the basis of slavery. This would entail the subjugation of North America, the nullification of the free institutions of the Northern states, the perpetuation of an obsolete and barbaric method of production at the expense of a higher economic order. The triumph of the backward South over the progressive North would deal an irreparable blow to human progress.

To those who argued that slavery had nothing to do with the Civil War because the Republicans feared to unfurl the banner of emancipation at the beginning of the conflict, Marx pointed out that the Confederacy itself proclaimed the foundation of a republic for the first time in modem history with slavery as its unquestionable principle. Not only the secession movement but the war itself was, in the last analysis, based upon the slave question.

Not in the sense of whether the slaves within the existing slave states would be emancipated or not (although this matter, too, must sooner or later be settled), but whether twenty million men of the North should subordinate themselves any longer to an oligarchy of three hundred thousand slaveholders; whether the vast territories of the republic should be planting-places for free states or for slavery; finally, whether the national policy of the Union should take armed propaganda of slavery in Mexico, Central and South America as its device.

Thus Marx proceeds from the political to the economic and finally to the social core of the Civil War. With surgical skill he probes deeper and deeper until he penetrates to the heart of the conflict. “The present struggle between the North and South,” he concludes, “is nothing but a struggle between two social systems; between the system of slavery and the system of free labor.” The struggle has broken out because the two systems can no longer live peacefully side by side on the North American continent. It can only be ended by the victory of one system or the other.” If this conclusion appears elementary to us today, it is only because history has absolutely confirmed it. But one has only to compare Marx’s words at the opening of the Civil War with the writings of the other politicians of the period to appreciate their foresight.

In connection with this admirable account of the causes of the war, Marx underscores the crucial political, economic, and military importance of the border states. These states, which were neither slave nor free, were a thorn in the side of the South on the one hand, and the weakest part of the North on the other. The Republican government was inclined toward a weak, cowardly, and conciliatory policy of waging the war out of regard for the support of these ambiguous allies and did not throw off their constraining influence until the war was half over.

Marx and Engels followed the military aspects of the conflict with the closest attention. “The General” in particular was absorbed by the tactics and strategy of the contending forces. He was justly impatient with the Fabian policies of McClellan and his “anaconda plan” for surrounding, constricting, and crushing the South, advocating instead a bold and sharp stroke launched at the middle of the South. He thus anticipated in 1862 Sherman’s decisive march through Georgia two years later. Exasperated by the manifold blunders and half-heartedness of the Union generals as well as the reluctance of the Republican bourgeoisie to use revolutionary methods in waging the war, he at one time despaired of a Northern victory. But Marx, with his eye upon the immensely superior latent powers of the North and the inherent weaknesses of the South, chided him for being “swayed a little too much by the military aspect of things”.

The majority of these articles deal with various international aspects of the Civil War, among them the diplomatic jockeying of the great European powers, so reminiscent of the present Spanish Civil War, as well as the intrigues of Napoleon the Little in the chancelleries of Europe and his adventures in Mexico. Marx and Engels were concerned with the international events as foreign correspondents, as residents of England, but above all as revolutionary proletarian internationalists. Marx kept close surveillance over the efforts to embroil England in a war against the Union and exposed the factors that kept the Palmerston government in check: the increasing dependence of England on American foodstuffs, the superior preparedness of the United States for war, the rivalry between the Whigs and Tories in the coalition cabinet and, last but not least, the fear of the people. Marx played a leading role in frustrating the plans of the war-hawks by mobilizing the English workers in huge public meetings of protest against the Southern sympathizers among the English upper crust.

These miscellaneous writings do not constitute either a comprehensive or definitive treatment of the Civil War and the revolution interlaced with it. Marx and Engels would undoubtedly have revised and elaborated not a few of the judgments they expressed at the moment in the light of subsequent developments. The last extracts from their correspondence show them in the act of changing their previous opinion of Johnson. Here are a few points that call for correction or amplification. In concentrating upon the more immediate causes of the Civil War, Marx and Engels do not delve into the general economic background of the conflict. Their survey needs to be supplemented by an account of the maturing crisis within the slave system and the impetuous rise of Northern capitalism which provided the economic premises of the Civil War.

Marx was mistaken in attributing the removal of Frémont solely to political intrigue. This Republican General was caught in flagrante delicto. His wife accepted expensive gifts from army contractors while the Department of the West under his command was a grafter’s paradise. In one deal Frémont purchased 25,000 worthless Austrian muskets for $166,000; in another, financed by J.P. Morgan, he bought for $22 each condemned guns which the War Department itself had illegally sold a few months before for $3.50 each! And the House Committee of Investigation uncovered even worse cases of corruption. Possibly Marx became acquainted with these facts when he studied the official reports. That would account for his failure to return to the subject, as he promised.

The principal lack in these writings from our present standpoint is the absence of distinction between the separate and potentially antagonistic class forces allied on the side of the Union. In particular, insufficient stress is laid upon the special political position, program, aims, and interests of the Republican big bourgeoisie who headed the state and led the army. This was not accidental. Marx and Engels emphasized the broad outlines and major issues uppermost at the moment and more or less set to one side for future consideration the forces and problems which lurked in the background and came to the fore at a later stage of the struggle.

A few words must be said about the editor’s introduction. It is liberally smeared with Stalinism. This substitute for Marxism is, like certain substitutes for mayonnaise, concocted by omitting or adulterating the principal ingredients. Mr. Enmale would have us believe that out of the Civil War a truly democratic government emerged in the United States.

“In its Civil War phase, the revolution abolished chattel slavery, and destroyed the old plantocracy,” he remarks. “At the same time it insured the continuance of democracy, freedom, and progress by putting an end to the rule of an oligarchy, by preventing further suppression of civil liberties in the interests of chattel slavery, and by paving the way for the forward movement of American labor.”

How Marx in his wrath would have hurled his Jovian thunderbolts at the head of the vulgar democrat who uttered such deceitful phrases—and in his name! The Civil War put an end to one oligarchy and marked the beginning of another, which Marx himself characterized, in a later letter to Engels, as “the associated oligarchy of capital”, which in its turn became the bulwark of reaction, suppressed civil liberties, and exerted every effort to check the advance of American labor. It is not impossible that Mr. Enmale is unacquainted with this letter, written on the occasion of the bloody suppression of the great railroad strikes of 1877 by the Federal troops, since it was omitted from the English edition of the Correspondence issued by the same house. But Enmale’s ignorance of Marx’s views does not excuse his crude falsification of American history since the Civil War. In fairness to the editor, it must be said that his notes and biographical index are accurate and very helpful.

The Civil War opened the road for the final triumph of the bourgeois-democratic revolution in the United States. During the fight to the death with the slavocracy, Marx and Engels in their capacity as revolutionary labor leaders correctly stressed the positive, democratic, progressive and revolutionary significance of the struggle waged by the bourgeois republic. They based their practical political policy on the fact that the struggle of the working class for its own emancipation would be promoted by the victory of the North and thrown back by the triumph of the Confederacy. At the same time they never proclaimed their political confidence in the Republican bourgeoisie, freely criticized their conduct of the war, and maintained their independence vis-à-vis their temporary allies.

In the years that have elapsed since its conquest of power, the capitalist regime has become the mainstay of reaction in the United States and throughout the world. While giving full credit to the achievements of the Second American Revolution, contemporary Marxists are first of all obliged to expose the negative bourgeois, reactionary sides of its character which historical development have thrust to the forefront. In this way they will remain true, not to the dead letter, but to the living spirit of Marxism embodied in these precious pages.

New International Feb 1939

The Civil War in the United States, by By KARL MARX and FREDERICK ENGELS

Edited and introduced by Richard Enmale New York. International Publishers.

The Latest From The Cindy Sheehan Blog


 



http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. And of late  (2014) a fetish for running for office whatever seems to be worth looking at. This year it was the Governor's race in California. Other years it has been for President and for Congress. That Congressional race made sense because it was against Congresswoman and Minority Leader Nancy Pelosi who at one time was a darling of the liberals and maybe still is. But electioneering while necessary and maybe useful is not enough. So while her politics and strategy are not enough, not nearly enough, in our troubled times they do provide enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing.

One though should always remember, despite our political differences, Ms. Sheehan's heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize in 2002-2003 after we had million in the streets for a few minutes. Hats off on that one, Cindy Sheehan.

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Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 
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Another note from Frank Jackman  

There are many ways in which people get “religion” about the issues of war and peace, about the struggle to oppose the imperial adventures of the American government.  Learn that it is our duty to oppose those decisions as people who are “in the heart of the beast” as the late revolutionary Che Guevara who knew about the imperial menace both in life and death declared long ago. My own personal “getting religion” and those who I have worked with in such organizations as Vietnam Veterans Against The War (VVAW) and later Veterans For Peace (VFP) came from a direct confrontation with the American military establishment either during or after our service. Those were hard confrontations with the reality of the beast back in those days and it is no accident that those who confronted the beasts then are still active today. Remain active as a whole new threat to world peace emanates from Washington into the Middle East highlighted by the air wars in Syria and Iraq and the now new lease on life in Afghanistan.     

In a sense the military service confrontation form of “getting religion” on the issues of war and peace is easy to understand given the horrendous nature of modern warfare and its massive weapons overkill and disregard for “collateral damage.” Less easy to see is the radicalization of older women, mothers, mothers of soldiers like Cindy Sheehan in reaction to the senseless death of their loved ones. As pointed out above whatever political differences we have I will always hold Ms. Sheehan’s heroic actions in confronting on George W. Bush then President of the United States and the “yes man” for the war in Iraq started in 2003 (the various aspects of the Iraq saga have to be dated since otherwise confusion prevails) in high regard. She took him on down in red neck Texas asking a simple question-“if there were no weapons of mass destruction, not even close, why did my son die in vain?” Naturally no sufficient answer ever came from him to her. There she was a lonely symbol of the almost then non-existent anti-war movement. And then she started, as this blog of hers testifies to, to put the dots together, “got religion,” got to understand what Che meant long ago about that special duty radicals and revolutionaries have “in the heart of the beast.” And she too like those hoary military veterans I mentioned is still plugging away at the task.      

Friday, April 10, 2015

In The Time Of The Second Mountain Music Revival- A Songcatcher Classic Song- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

 


 

 


 

 

A YouTube film clip of a classic Song-Catcher-type song from deep in the mountains, Come All You Fair And Tender Ladies. According to my sources Cecil Sharpe (a British musicologist in the manner of Francis Child with his ballads, Charles Seeger, and the Lomaxes, father and son)"discovered" the song in 1916 in Kentucky. Of course my first connection to the song had nothing to do with the mountains, or mountain origins, or so I though at the time but was heard the first time long ago in my ill-spent 1960s youth listening to a late Sunday night folk radio show on WBZ in Boston hosted by Dick Summer (who is now featured on the Tom Rush documentary No Regrets about Tom’s life in the early 1960s Boston folk scene) and hearing the late gravelly-voiced folksinger Dave Van Ronk like some latter-day Jehovah doing his version of the song. Quite a bit different from the Maybelle Carter effort here. I'll say.


You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago. The Carter Family famously arrived via a record contract in Bristol, Tennessee in the days when radio and record companies were looking for music, authentic American music to fill the air and their catalogs. The Seegers and Lomaxes went out into the sweated dusty fields, out to the Saturday night red barn dance, out to the Sunday morning praise Jehovah gathered church brethren, out to the juke joint, down to the mountain general store to grab whatever was available some of it pretty remarkable filled with fiddles, banjos and mandolins.

The thing was simplicity itself. See my father hailed from Kentucky, Hazard, Kentucky long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there. During his tour of duty he was stationed for a short while at the Portsmouth Naval Base and during that stay attended a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor and then worked at whatever jobs he could find. All during my childhood though along with that popular music that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player.
But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain was in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            
[Sometimes life floors you though, comes at you not straight like the book, the good book everybody keeps touting and fairness dictate but through a third party, through some messenger for good or ill, and you might not even be aware of how you got that sings-song in your head. Aware of where you are, how you got that sings-song in your head and why a certain song or set of songs “speaks” to you despite every fiber of your being clamoring for you to go the other way. Some things, some cloud puff things maybe going back to before you think you could remember like your awestruck father in way over his head with three small close together boys, no serious job prospects, little education, maybe, maybe not getting some advantage from the G.I. Bill that was supposed lift all veteran boats, all veterans of the bloody atolls and islands, hell, one time a coral reef if you can believe that, who dutifully and honorably served the flag singing some misbegotten melody. A melody learned in his childhood down among the hills and hollows, down where the threads of the old country, old country being British Isles and places like that, the stuff collected in Child ballads that got bastardized by ten thousand no longer used for its purpose red barn dance singer when guys like Buell or Hobart added their take on what they thought the words meant and passed that on to kindred and the gens.
Passed on too that sorrowful sense of life of people who stayed sedentary too long, too long on Clinch Mountain or Black Mountain or Missionary Mountain long after the land ran out and he, that benighted father of us all, in his turn sang it as a lullaby to his boys. And the boys’ ears perked up to that song, that song of mountain sadness about lost blue-eyed boys, about forsaken loves when the next best thing came along, about spurned brides resting fretfully under the great oak, about love that had no place to go because the parties were too proud to step back for a moment, about the hills of home, lost innocence, you name it, and although he/they could not name it that sadness stuck. Not to bear fruit for decades and then one night somebody told one of the boys a story, told it true as far as he knew about that father’s song, about how his father had worked the Ohio River singing and cavorting with the women, how he bore the title of “the Sheik” in remembrance of those black locks and those fierce charcoal black eyes that pierced a woman’s heart. So, yes, Buell and Hobart, and the great god Jehovah come Sunday morning preaching time did their work, did it just fine and the sons finally knew that that long ago song had a deeper meaning than they could ever have imagined.]         
 
From The Marxist Archives On The Communist International (1919-1943) -A View From The Left 

The 150th Anniversary Commemoration Of The American Civil War –In Honor Of Abraham Lincoln-Led Union Side-In The Beginning-The Massachusetts Sixth Volunteers

 

 

From The Pen Of Frank Jackman

I would not expect any average American citizen today to be familiar with the positions of the communist intellectuals and international working-class party organizers (First International) Karl Mark and Friedrich Engels on the events of the American Civil War. There is only so much one can expect of people to know off the top of their heads about what for several generations now has been ancient history.  I am, however, always amazed when I run into some younger leftists and socialists, or even older radicals who may have not read much Marx and Engels, and find that they are surprised, very surprised to see that Marx and Engels were avid partisans of the Abraham Lincoln-led Union side in the American Civil War. I, in the past, have placed a number of the Marx-Engels newspaper articles from the period in this space to show the avidity of their interest and partisanship in order to refresh some memories and enlighten others. As is my wont I like to supplement such efforts with little fictional sketches to illustrate points that I try to make and do so below with my take on a Union soldier from Boston, a rank and file soldier,Wilhelm Sorge.  

 

Since Marx and Engels have always been identified with a strong anti-capitalist bias for the unknowing it may seem counter-intuitive that the two men would have such a positive position on events that had as one of its outcomes an expanding unified American capitalist state. A unified capitalist state which ultimately led the vanguard political and military actions against the followers of Marx and Engels in the 20th century in such places as Russia, China, Cuba and Vietnam. The pair were however driven in their views on revolutionary politics by a theory of historical materialism which placed support of any particular actions in the context of whether they drove the class struggle toward human emancipation forward. So while the task of a unified capitalist state was supportable alone on historical grounds in the United States of the 1860s (as was their qualified support for German unification later in the decade) the key to their support was the overthrow of the more backward slave labor system in one part of the country (aided by those who thrived on the results of that system like the Cotton Whigs in the North) in order to allow the new then progressive capitalist system to thrive.       

 

In the age of advanced imperialist society today, of which the United States is currently the prime example, and villain, we find that we are, unlike Marx and Engels, almost always negative about capitalism’s role in world politics. And we are always harping on the need to overthrow the system in order to bring forth a new socialist reconstruction of society. Thus one could be excused for forgetting that at earlier points in history capitalism played a progressive role. A role that Marx, Engels, Lenin, Trotsky and other leading Marxists, if not applauded, then at least understood represented human progress. Of course, one does not expect everyone to be a historical materialist and therefore know that in the Marxist scheme of things both the struggle to bring America under a unitary state that would create a national capitalist market by virtue of a Union victory and the historically more important struggle to abolish slavery that turned out to be a necessary outcome of that Union struggle were progressive in the eyes of our forebears, and our eyes too.

 

Furthermore few know about the fact that the small number of Marxist supporters in the United States during that Civil period, and the greater German immigrant communities here that where spawned when radicals were force to flee Europe with the failure of the German revolutions of 1848 were mostly fervent supporters of the Union side in the conflict. Some of them called the “Red Republicans” and “Red 48ers” formed an early experienced military cadre in the then fledgling Union armies. Below is a short sketch drawn on the effect that these hardened foreign –born abolitionists had on some of the raw recruits who showed up in their regiments and brigades during those hard four years of fighting, the third year of which we are commemorating this month.

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I have spilled no little ink extolling the exploits of the now well-known Massachusetts 54th (and later the 55th) Volunteers-The first black regiment organized as such in the American Civil War commanded by Colonel Robert Gould Shaw and commemorated to this day by a famous frieze by Augustus Saint-Gauden across from the State House in Boston. Less well-known and also worthy of note was activity of the Massachusetts Sixth Volunteers who when summoned to defend the capital moved out in mid- April 1861. Here is a capsule summary of that story-   

 

The Sixth Massachusetts Volunteers...

 

      ...in 1861, the Sixth Massachusetts Volunteer Militia was formally organized. With war approaching, men who worked in the textile cities of Lowell and Lawrence joined this new infantry regiment. They were issued uniforms and rifles; they learned to drill. They waited for the call. It came on April 15th, three days after the attack on Fort Sumter. They were needed to defend Washington, D.C.. The mood when they left Boston was almost festive. When they arrived in the border state of Maryland three days later, everything changed. An angry mob awaited them. In the riot that followed, 16 people lost their lives. Four were soldiers from Massachusetts. These men were the first combat fatalities of the Civil War.


 

In early January 1861, as civil war approached, the men of Massachusetts began to form volunteer militia units. Many workers in the textile cities of Lowell and Lawrence were among the first to join a new infantry regiment, the Sixth Massachusetts Volunteer Militia, when it was formally organized on January 21, 1861.

 

All through the winter and early spring, the men met regularly to drill. In March, they were issued uniforms and Springfield rifles and told to be ready to assemble at any time. When Fort Sumter was attacked on April 12th, the men of the Massachusetts Sixth knew their days of drilling were over.

Three days later, President Lincoln issued a call for 75,000 volunteers to serve for three months. They were ordered to Washington, D.C. to protect the capital and lead the effort to quash the "rebellion."

Years later the men from Lawrence and Lowell remembered their hurried visits to say good-bye to loved ones and gather supplies before meeting their regiment in Boston. One man from Lowell recalled, "I was working in the machine shop at the time . . . I got my notice at the armory that we were going in the morning. I hired a horse and buggy at a livery stable and drove to Pelham, N.H. where I bade farewell to my sister. I then drove to Tingsboro, as I wanted to see my brother who. . . came with me to Lowell. The mill bells were ringing as we reached Merrimack St."

 

The Sixth Massachusetts gathered with other regiments in Boston on April 16th. The Lowell Daily Courier published one soldier's letter home: "We have been quartered since our arrival in this city at Faneuil Hall and the old cradle of liberty rocked to its foundation from the shouting patriotism of the gallant sixth. During all the heavy rain the streets, windows, and house tops have been filled with enthusiastic spectators, who loudly cheered our regiment . . . The city is completely filled with enthusiasm; gray-haired old men, young boys, old women and young, are alike wild with patriotism."

Not everyone was celebrating. A corporal from Lowell was more subdued. He wrote to his wife at home, "My heart is full for you, and I hope we may meet again. I shall believe that we shall. You must hope for the best and be as cheerful as you can. But I know your feelings and can judge what they will be when you get this. . . ."

 

The Sixth Massachusetts Volunteers boarded trains the next day. One soldier reported, "Cheers upon cheers rent the air as we left Boston . . . at every station we passed anxious multitudes were waiting to cheer us on our way." In Springfield, Hartford, New York, Trenton, and Philadelphia, bells, fireworks, bonfires, bands, booming cannon, and thousands of supporters greeted the Massachusetts men as their train passed through.

 

The mood changed dramatically when the train arrived in Baltimore on the morning of April 19th. Although the state had not seceded from the Union, many Baltimoreans were sympathetic to the Confederate cause and objected strenuously to the presence of northern soldiers.

 

Steam engines were not allowed to operate in the city limits, so the regiment crossed the city in train cars drawn by horses. Most of the men made it before a growing mob threw sand and ship anchors onto the tracks. At that point, the soldiers had no choice but to disembark and begin marching.

The commanding officer ordered the men to load their weapons but not to use them unless fired upon. An anxious corporal sent a note to a friend, "We shall have trouble to-day and I shall not get out of it alive. Promise me if I fall that my body shall be sent home."

 

Four companies of men from Lowell and Lawrence were separated by the crowd from the rest of the regiment. As they attempted to make their way through the city, angry citizens began to shout insults. As one soldier later told a reporter, we "were immediately assailed with stones, clubs and missiles, which we bore according to orders. Orders came . . . for double quick march, but the streets had been torn up by the mob and piles of stones and every other obstacle had been laid in the streets to impede our progress. . . . Pistols began to be discharged at us, . . . Shots and missiles were fired from windows and house tops. . . . The crowd followed us to the depot, keeping up an irregular shooting, even after we entered the [railroad] cars."


As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Artists’ Corner-Umberto Boccioni



In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the Academy spoke the pious words when there was sunny weather), those who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or lying their own heads down for some imperial mission. They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course.  

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.   

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, and like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge.        

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….            

Peace & Planet Conference Registration & Info: Eve of NPT Review April 24-25

  
Friends,
This note is addressed to those of you who have expressed interest in our Peace & Planet organizing in the early stages of our organizing for this April’s NPT Revew events. The response to our announcements urging organizational endorsements three days ago was exceptional. Our Peace & Planet mobilizing is now running on something like all cylinders.
I am writing to let you know that our web page is now ready to process registrations for the International Peace & Planet Conference, April 24-25, which will be held at the Cooper Union. You can find the Conference Program on our web page.
About half of our plenary speakers (hailing from Europe, Asia, Latin America and the United States – including leading figures in the nuclear abolition, peace, justice and environmental movements, Hibakusha, scholars, and political figures) are now confirmed. We’ll be adding to this list in the coming weeks as we hear back from leading activists, organizers, and U.N. and allied governmental figures.
The Cooper Union’s Great Hall seats just over 800 people, and we expect to have a full house. To provide priority access to the Conference to our Coordinating and Advisory Committee organizations and those in New York playing key roles in the Mobilization, you are receiving this announcement two weeks before we began advertising Conference Registration to the wider public.
Please click here to register for the Peace & Planet Conference.
We also encourage your organization to (co-)sponsor a workshop at the Conference. To propose a workshop, please click here. And, if you have not already (and are in a position to do so), please consider adding any organizations you work with to our list of Endorsers.
Building together for a nuclear free, peaceful, just and sustainable world,
Joseph Gerson
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The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism


 
Click below to link to the Histomat: Adventures in Historical Materialism blog  

Markin comment:

While from the tenor of the articles, leftist authors featured, and other items promoted it is not clear to me that this British-centered blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.

Of late (2014) the site of necessity had taken to publicizing more activist events particularly around the struggle to defend the Palestinian people in Gaza against the Zionist onslaught in the summer. That is to be commented. However, in the main, this site continues to promote the endless conferences on socialism, Marxism, and Trotskyism that apparently are catnip to those on the left in Britain all the while touting the latest mythical "left" labor leader who is willing to speak anywhere to the left of the Milibrands. I continue to stand willing with the original comment above about "stealing" material from the site though.      

No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower world socialism, communism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen something of “utopian” schemes by labor militants in the world despite the desperate situations today in many parts of the world, including America and Great Britain, which cry out to high heaven for socialist solutions.

As the weight of that demise has set in there has been a corresponding demise in the level of programmatic and theoretical understandings by those who still espouse the cause. The events and works by socialist commentators emphasized by this Histomat blog amply demonstrates the proposition that in the post- Soviet period (if not before) there has been a dramatic tendency to throw out all the experiences since the Russian Revolution of 1917 and try to begin anew as if that event never occurred. Unfortunately that meaning generally to go back to pre-World War I theories of revolutionary organization (and in some cases to forgo the necessity of revolution as if capitalism were the permanent condition of humankind). The main organizational form to face the scrap heap is Lenin’s theory, a theory many times honored more in the breech than in the observance, of the “vanguard party” of conscious revolutionary intellectuals and advanced workers working as full-time professionals as revolutionaries.           

The clearest example of this is the revival of certain pre-war theorists like the “Pope of Marxism,” Karl Kautsky, although interestingly not back to Marx and Engels of the post-1848 period. A main organization concept of Kautsky’s German Social-Democratic of which he was a leading theorist was the “party of the whole class,” a concept which denied, or muted the differences in the working class movement in the interest of numbers (numbers of votes in parliamentary elections really) that would somehow be worked out in the course of the revolution. Well life itself, with many, many examples, has shown how worthless that type of organization was when the deal went down. There are, granted, many new concepts necessary in the 21st century to reach the masses in order to revive the socialist message with the new technology, the new urgency, and the new allies necessary to fight for socialism but the threadbare theory of the “party of the whole class” is not one of them.        

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 
 
 

One of the great sins of Stalinism (which the latter-day Social-Democrats of various stripes have honed to a fine art as well) was to silence both internal dissent inside the party and try like hell to keep other tendencies silent outside the party. Instead of letting various positions and programs be fought out to see who had something to add to the revolutionary arsenal the “word” came down (sometimes changing overnight) and that was that. It looks to be from this great distance that the very much still Stalinized Greece Communist Party is saddled with some of those old-time attributes when there should be in the Greek situation a bubbling up of discussion and clash of programs. Else the capitalists will once again prevail in a situation where they should be sent to the dustbin of history as Leon Trotsky once said.   

 
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on.