In Honor Of International Workers’ Day- May Day 2016 -Ancient dreams, dreamed-The Risen People?-Frank Jackman’s War-Take One 

 

From The American Left History Blog Archives –May Day 1971

 

Endless, dusty, truck heavy, asphalt steaming hitchhike roads travelled, Route 6, 66, maybe 666 and perdition for all I know, every back road, every Connecticut highway avoiding back road from Massachusetts south to the capital for one last winner-take-all, no prisoners taken show-down to end all show-downs. And maybe, just maybe, finally some peace and a new world a-borning, a world we had been talking about for at least a decade (clueless, as all youth nations are clueless, that that road was well-travelled, very well- travelled, before us). No Jack Kerouac dharma bum easy road (although there were dharma bums, or at least faux dharma bums, aplenty on those 1971 roads south, and west too) let- her-rip cosmic brakeman Neal Cassady at the wheel flying through some Iowa/Kansas wheat field night fantasy this trip.

No this trip was not about securing some cultural enclave in post-war America (post-World War II so as not to confuse the reader) in break-out factory town Lowell or cold water tenement Greenwich Village/Soho New Jack City or Shangri-La West out in the Bay area, east or west, but about mucking up the works, the whole freaking governmental/societal/economic/cultural/personal/godhead world (that last one, the godhead one, not thrown in just for show, no way) and maybe, just maybe sneaking away with the prize. But a total absolute, absolutist, big karma sky fight out, no question. And we, I, am ready. On that dusty road ready.

More. See all roads head south as we, my girlfriend of the day, maybe more, maybe more than a day, Joyell, but along this time more for ease of travelling for those blessed truck driver eye rides, than lust or dream wish and my sainted wise-guy amigo (and shades of Gregory Corso, sainted, okay), Matty, who had more than a passing love or dream wish in her and if you had seen her you would not have wondered why. Not have wondered why if your “type” was Botticelli painted and thoughts of butterfly swirls just then or were all-type sleepy-eyed benny-addled teamster half-visioned out of some forlorn rear view mirror.

Yah, head south, in ones, twos, and threes (no more, too menacing even for hefty ex-crack back truckers to stop for) travelling down to D.C. for what many of us figure will be the last, finally, push back against the war, the Vietnam War, for those who have forgotten, or stopped watching television and the news, but THEY, and you knew (know) who they were (are), had their antennae out too, they KNEW we were coming, even high-ball fixed (or whiskey neat she had the face for them) looking out from lonely balconies Martha Mitchell knew that much. They were, especially in mad max robot-cop Connecticut, out to pick off the stray or seven who got into their mitts as a contribution to law and order, law and order one Richard Milhous Nixon-style (and in front of him, leading some off-key, off-human key chorus some banshee guy from Maryland, another watch out hitchhike trail spot, although not as bad as Ct, nothing except Arizona is). And thus those dusty, steamy, truck heavy (remind me to tell you about hitchhiking stuff, and the good guy truckers you wanted, desperately wanted, to ride with in those days, if I ever get a chance sometime).

The idea behind this hitchhiked road, or maybe, better, the why. Simple, too simple when you, I, thought about it later in lonely celled night but those were hard trying times, desperate times really, and just free, free from another set of steel-barred rooms this jailbird was ready to bring down heaven, hell, hell if it came down to it to stop that furious war (Vietnam, for the later reader) and start creating something recognizable for humans to live in. So youth nation, then somewhat long in the tooth, and long on bad karma-driven bloody defeats too, decided to risk all with the throw of the dice and bring a massive presence to D.C. on May Day 1971.

And not just any massed presence like the then familiar seasonal peace crawl that nobody paid attention too anymore except the organizers, although the May Day action was wrapped around that year’s spring peace crawl, (wrapped up, cozily wrapped up, in their utopian reformist dream that more and more passive masses, more and more suburban housewives from New Jersey, okay, okay not just Jersey, more and more high school freshman, more and more barbers, more and more truck driver stop waitresses, for that matter, would bring the b-o-u-r-g-e-o-i-s-i-e (just in case there are sensitive souls in the room) to their knees. No, we were going to stop the government, flat. Big scheme, big scheme no question and if anybody, any “real” youth nation refugee, excepting, of course, always infernal always, those cozy peace crawl organizers, tried to interject that perhaps there were wiser courses nobody mentioned them out loud in my presence and I was at every meeting, high or low. Moreover I had my ears closed, flapped shut closed, to any lesser argument. I, rightly or wrongly, silly me thought “cop.”

So onward anti-war soldiers from late night too little sleep Sunday night before Monday May Day dawn in some vagrant student apartment around DuPont Circle (I think) but it may have been further up off 14th Street, Christ after eight million marches for seven million causes who can remember that much. No question though on the student ghetto apartment locale; bed helter-skelter on the floor, telephone wire spool for a table, orange crates for book shelves, unmistakably, and the clincher, seventeen posters, mainly Che, Mao, Ho, Malcolm etc., the first name only necessary for identification pantheon just then, a smattering of Lenin and Trotsky but they were old guys from old revolutions and so, well, discounted to early rise (or early stay up cigarette chain-smoking and coffee slurping to keep the juices flowing). Out into the streets, out into the small collectives coming out of other vagrant apartments streets (filled with other posters of Huey Newton , George Jackson, Frantz Fanon, etc. from the two names needed pantheon) joining up to make a cohorted mass (nice way to put it, right?). And then dawn darkness surrounded, coffee spilled out, cigarette bogarted, AND out of nowhere, or everywhere, bang, bang, bang of governmental steel, of baton, of chemical dust, of whatever latest technology they had come up with they came at us (pre-tested in Vietnam, naturally, as I found out later). Jesus, bedlam, mad house, insane asylum, beat, beat like gongs, defeated.

Through bloodless bloodied streets (this, after all, was not Chicago, hog butcher to the world), may day tear down the government days, tears, tear-gas exploding, people running this way and that coming out of a half-induced daze, a crazed half-induced daze that mere good- will, mere righteousness would right the wrongs of this wicked old world. One arrested, two, three, many, endless thousands as if there was an endless capacity to arrest, and be arrested, arrest the world, and put it all in one great big Robert F. Kennedy stadium home to autumn gladiators on Sunday and sacrificial lambs this spring maypole may day basket druid day.

And, as I was being led away by one of D.C.’s finest, I turned around and saw that some early Sunday morning voice, some “cop” voice who advised caution and went on and on about getting some workers out to join us before we perished in an isolated blast of arrests and bad hubris also being led away all trussed up, metal hand-cuffs seemingly entwined around her whole slight body. She said she would stick with us even though she disagreed with the strategy that day and I had scoffed, less than twenty-four hours before, that she made it sound like she had to protect her erring children from themselves. And she, maybe, the only hero of the day. Righteous anonymous sister, forgive me. (Not so anonymous actually since I saw her many times later in Boston, almost would have traded in lust for her but I was still painted Botticelli-bewitched and so I, we, let the moment passed, and worked on about six million marches for about five millions causes with her but that was later. I saw no more of her in D.C. that week.)

Stop. Brain start. Out of the bloodless fury, out of the miscalculated night a strange bird, no peace dove, these were not such times even with all our unforced errors, and no flame-flecked phoenix raising but a bird, maybe the owl of Minerva came a better sense that this new world a-bornin’ would take some doing, some serious doing. More serious that some wispy-bearded, pony-tailed beat, beat down, beat around, beat up young stalwart road tramp acting in god’s place could even dream of. But that was later. Just then, just that screwed-up martyr moment, I was longing for the hot, dusty, truck driver stop meat loaf special, dishwater coffee on the side, road back home even ready to chance Connecticut highway dragnets to get there.

********

Frank Jackman wandered across the National Mall, the D.C. National Mall for those who have not been to that locale, the locale where the Washington Monument is, that early April 30^th 1971 evening trying to keep warm against the unseasonable late April chill that was pressing down on the day. Wandered and found a space, a spot, a closed in spot where several people had begun to start a small fire away from the din of the massive crowds who had earlier in the day filled the space with their singed yearnings for peace leaving a less massive crowd ready to battle on the next day, May Day, against the whole freaking government. Frank needed to figure out where he stood on that proposition, needed to figure out if he could take more jail time just then. 

 

And that was no academic question as Frank thought back to just a few months before when he had finally under judicial edict been released from the Fort Devens stockade as a military conscientious objector after almost a collective year in jail. And that was his dilemma doing more jail time, although he was not altogether sure of the effectiveness of the proposed action either. But just that chilled evening he was in a memory mood, a mood to flash back a little and reflect on his own previous small contribution to the struggle against the Vietnam War.

 

He thought first and foremost about what a fool he had been to even allow himself to be drafted in the Army in the first place. While he had not been particularly vocal about his opposition to the war having been, frankly, caught up more with the idea of wine, women and song as befit many a college student lying in wait on the campuses of this country in order to pray that the war would be over before he graduated and his healthy body number was called. In any case he was drafted by his friends and neighborhoods in North Adamsville (as they so quaintly put it on his draft notice) and he was inducted in January, 1969 (after the heavy military action by the North Vietnamese in TET 1968, and the heavy political action in America throughout that year ahd changed the war mood significantly).       

 

From about day three after he had been shipped to the replacement center (nice army term) at Fort Jackson down in South Carolina Frank realized that he had made a grievous mistake and should have refused induction, or something. That only became clearer as he trudged through basic training and then was given his MOS, his job, 11 Bravo, infantryman, grunt in the common parlance, cannon fodder as he would later describe it after he got wised up politically. What was clear from that designation was that he was going to be trained to be doing hard fighting, and just then that hard fighting was only being done en masse in the jungles of Vietnam. That infantry training by the way was done down in high rebellion country (American Civil War rebellion) at Fort McClellan in Alabama. Although he (and a few other Yankees) gave the command fits about possibly refusing to fire machine guns he held his own consul until he could get to friendly ground after he received his orders to proceed to Fort Lewis in Washington State for transport to Vietnam.

 

At that point Frank became a little tired of thinking since he had been up about twenty-four hours straight and so he nodded off for a bit…   

 

 

From The Archives-ON MAY DAY-OUR FLAG IS STILL RED-HONOR THE HAYMARKET MARTYRS

 

Commentary

THIS YEAR MARKS THE 129TH ANNIVERSARY OF THE MAY DAY HAYMARKET FRAMEUPS. HONOR THE MEMORY OF AUGUST SPIES, ALBERT PARSONS, ADOLPH FISCHER, GEORGE ENGEL, LOUIS LINGG, MICHAEL SCHWAB, SAMUEL FIELDEN, OSCAR NEEBE- CLASS WAR VICTIMS OF AN EARLIER TIME. ALSO REMEMBER LUCY PARSONS WHO CARRIED ON THE STRUGGLE FOR VINDICATION AFTER HER HUSBAND’S EXECUTION. LET US REDOUBLE OUR EFFORTS TO FREE TODAY’S CLASS WAR PRISONERS.

FORGET DONKEYS, ELEPHANTS AND GREENS- BUILD A WORKERS PARTY

Politically, the writer of these lines is far distance from those of the Haymarket Martyrs. Their flag was the black flag of anarchism, the writer’s is the red flag of socialism. Notwithstanding those political differences, militants must stand under the old labor slogan that should underscore all labor defense work now as then- ‘An injury to one is an injury to all’. Unfortunately that principle has been honored far more in the breech than in the observance by working class organizations.

Additionally, in the case of the Haymarket Martyrs today’s militants must stand in solidarity and learn about the way those militants bravely conducted themselves before bourgeois society in the face of the witch hunt against them and their frame-up in the courts of so-called bourgeois ‘justice’. Not for the first time, and most probably not for the last, militants were railroaded by the capitalist state for holding unpopular and or/dangerous (to the capitalists) views. Moreover, it is no accident that most of the Haymarket Martyrs were foreigners (mainly Germans) not fully appreciative of the niceties of 19th century American ‘justice’. This same ‘justice’ system framed the heroic anarchist immigrant militants Sacco and Vanzetti in the early 20th century and countless other militants since then. As we struggle in the fight for full citizenship rights for immigrants today we should keep this in mind. Although, as we also know, this American system of ‘justice’ will not forget the occasional uppity ‘native’ political dissenter either.

Most importantly, we must not forget that the Haymarket Martyrs at the time of their arrest were fighting for the establishment of a standardized eight hour work day. It is ironic that 120 years later this simple, rational, reasonable demand should, in effect, still be necessary to fight for by working people. All proportions taken into account since the 1880’s, a very high percentage of the working class still does not have this luxury- given the necessity of two wage-earner families, two job wage-earners, dramatic increases in commute time in order to gain employment, unpaid but mandatory work time (note especially the Walmart-ization of labor time) and a high rate of partially or fully unemployed able-bodied workers. To do justice to the memory of the Haymarket Martyrs this generation of militants should dust off another old labor slogan that used to be part of the transitional demands of the socialist movement- 30 hours work for 40 hours pay. TODAY THIS IS A REASONABLE DEMAND.

Obviously such a demand cannot be implemented in isolation. To even propose such a demand means we need to build a workers party to fight for it. Moreover, and let us not have illusions about this; this capitalist state does not want to and will not grant such a demand. Therefore, we must fight for a workers government. That would be a true monument to the memory of the Haymarket Martyrs.

From The Archives Of  Women And Revolution

Markin comment:

The following is a set of archival issues of Women and Revolution that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting articles from the back issues of  Women and Revolution during Women's History Month in March and periodically throughout the year.

Women and Revolution-1971-1980, Volumes 1-20  


http://www.marxists.org/history/etol/newspape/w&r/WR_001_1971.pdf

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Artists’ Corner-

 

 

 

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the hide-bound Academy filled with its rules, or be damned, spoke the pious words of peace, brotherhood and the affinity of all humankind when there was sunny weather), those who saw the disjointedness of modern industrial society in its squalor, it creation of generations of short, nasty, brutish lives just like the philosophers predicted and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or laying their own heads down for some imperial mission.

They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course. 

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.  

And as the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge, like Gustav Klimt and his endlessly detailed gold dust opulent Asiatic dreams filled with lovely matrons and high symbolism and blessed Eve women to fill the night, Adam’s night after they fled the garden, like Joan Miro and his infernal boxes, circles, spats, eyes, dibs, dabs, vaginas, and blots forever suspended in deep space for a candid world to fret through, fret through a long career, and like poor maddened rising like a phoenix in the Spartacist uprising George Grosz puncturing the nasty bourgeoisie, the big bourgeoisie the ones with the real dough and their overfed dreams stuffed with sausage, and from the bloated military and their fat-assed generals stuff with howitzers and rocket shells, like Picasso, yeah, Picasso taking the shape out of recognized human existence and reconfiguring the forms, the mesh of form to fit the new hard order, like, Braque, if only because if you put the yolk on Picasso you have to tie him to the tether too.          

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….           

From The Marxist Archives On The Communist International (1919-1943) -A View From The Left 

In The Time Of The 1960s Folk Minute- With Tom Rush’s No Regrets In Mind 

 

 

DVD Review

From The Pen Of Frank Jackman 

No Regrets, narrated by Tom Rush and whoever else he could corral from the old Boston/Cambridge folk scene minute still around, 2014  

I know your leavin's too long over due
For far too long I've had nothing new to show to you
Goodbye dry eyes I watched your plane fade off west of the moon
It felt so strange to walk away alone

No regrets
No tears goodbye
Don't want you back
We'd only cry again
Say goodbye again

The hours that were yours echo like empty rooms
Thoughts we used to share I now keep alone
I woke last night and spoke to you
Not thinkin' you were gone
It felt so strange to lie awake alone

No regrets
No tears goodbye
Don't want you back
We'd only cry again
Say goodbye again

Our friends have tried to turn my nights to day
Strange faces in your place can't keep the ghosts away
Just beyond the darkest hour, just behind the dawn
It feels so strange to lead my life alone

No regrets
No tears goodbye
Don't want you back
We'd only cry again
Say goodbye again

A few years ago in an earlier 1960s folk minute nostalgia fit I, at the request of my old time friend, Bart Webber,  from Carver, a town about thirty miles south of Boston and close enough to have been washed by the folk minute, did some reviews of other male folk performers from that period. Bart had just seen a fragile seeming, froggy-voiced Bob Dylan in one of stages of his apparently never-ending concerts tours and had been shaken by the sight and had wondered about the fate of other such folk performers. That request turned into a series of reviews of male folk-singers entitled Not Bob Dylan (and after that, also at Bart’s  request, a series entitled Not Joan Baez based on some of the same premises and based as well on the mass media having back then declared that pair the “king and queen” of the burgeoning folk music minute scene).

That first series had asked two central questions-why did those male folk singers not challenge Dylan who as I noted the media of the day had crowned king of the folk minute for supremacy in the smoky (then, now the few remaining are mercifully smoke-free although then I smoked as heavily as any guy who though such behavior was, ah, manly) coffeehouse night and, if they had not passed on, were they still working the smoke-free church basement, homemade cookies and coffee circuit that constitutes the remnant of that folk minute even in the old hotbeds like Cambridge and Boston. Were they still singing and song-writing, that pairing of singer and writer having been becoming more prevalent, especially in the folk milieu in the wake of Bob Dylan’s word explosions back then. The days when the ground was shifting under the Tin Pan Alley kingdom.   

Here is the general format I used for asking and answering those two questions which still apply today if one is hell-bent on figuring out the characters who rose and fell during that time: 

“If I were to ask someone, in the year 2010 as I have done periodically both before and after, to name a male folk singer from the 1960s I would assume that if I were to get any answer to that question that the name would be Bob Dylan (that “getting any answer” prompted by the increasing non-recognition of the folk genre by anybody under say forty, those influenced by hip-hop, techno-music and just straight popular music). And that would be a good and appropriate choice. One can endlessly dispute whether or not Dylan was (or wanted to be since he clearly had tired of the role, or seemed to by about 1966 when he for all intents and purposes “retired” for a while prompted by a serious motorcycle accident) the voice of the Generation of ’68 (so named for the fateful events of that watershed year, especially the Democratic Convention in America in the summer of that year when the old-guard pulled the hammer down and in Paris where the smell of revolution was palpably in the air for the first time since about World War II, when those, including me, who tried to turn the world upside down to make it more livable began to feel that the movement was reaching some ebb tide) but in terms of longevity and productivity, the never-ending touring until this day and releasing of X amount of bootleg recordings, the copyrighting of every variation of every song, including traditional songs, he ever covered and the squelching of the part of the work that he has control over on YouTube he fits the bill as a known quality. However, there were a slew of other male folk singers who tried to find their niche in the folk milieu and who, like Dylan, today continue to produce work and to perform. The artist under review, Tom Rush, is one such singer/songwriter.

“The following is a question that I have been posing in reviewing the work of a number of male folk singers from the 1960s and it is certainly an appropriate question to ask of Tom Rush as well. Did they aspire to be the “king” of the genre? I do not know if Tom Rush, like his contemporary Bob Dylan, started out wanting to be the king of the hill among male folk singers but he certainly had some things going for him. A decent acoustic guitar but a very interesting (and strong baritone) voice to fit the lyrics of love, hope, and longing that he was singing about at the time, particularly the No Regrets/Rockport Sunday combination which along with Wasn’t That A Mighty Storm and Joshua Gone Barbados were staples early on. During much of this period along with his own songs he was covering other artists, particularly Joni Mitchell and her Urge For Going and The Circle Game, so it is not clear to me that he had that same Dylan drive by let’s say 1968.

As for the songs on this album I mentioned that he covered Joni Mitchell in this period. A very nice version of Urge For Going that captures the wintry, got to get out of here, imaginary that Joni was trying to evoke about things back in her Canadian homeland. And the timelessness and great lyrical sense of his No Regrets, as the Generation of ’68 sees another generational cycle starting, as is apparent now if it was not then. The covers of fellow Cambridge folk scene fixture Eric Von Schmidt on Joshua Gone Barbados and Galveston Flood are well done. As is the cover of Bukka White’s Panama Limited (although you really have to see or hear old Bukka flailing away on his old beat up National guitar to get the real thing on YouTube).”

Whether Tom Rush had the fire back then is a mute question now although in watching the documentary under review, No Regrets, in which he tells us about his life from childhood to the very recent past (2014) at some point he did lose the flaming burn down the building fire, just got tired of the road like many, many other performers and became a top-notch record producer, a “gentleman farmer,” and returned to the stage, most dramatically with his annual show Tom Rush-The Club 47 Tradition Continues held at Symphony Hall in Boston each winter. And in this documentary appropriately done under the sign of “no regrets” which tells Tom’s take on much that happened then he takes a turn, an important oral tradition turn, as folk historian. 

He takes us, even those of us who were in the whirl of some of it back then to those key moments when we were looking for something rooted, something that would make us pop in the red scare Cold War night of the early 1960s. Needless to say the legendary Club 47 in Cambridge gets plenty of attention as does his own fitful start in getting his material recorded, or rather starts, mainly walking around to every possible venue in town to get backing for record production the key to getting heard by a wider audience via the radio and to become part of the increasing number of folk music-oriented programs, the continuing struggle to this day from what he had to say once you are not a gold-studded fixture.

Other coffeehouses and other performers of the time, especially Eric Von Schmidt, another performer with a ton of talent and song-writing ability who had been on the scene very, very early on who eventually decided that his artistic career took first place, get a nod of recognition.  As does the role of key radio folk DJ Dick Summer in show-casing new work (and the folk show, picked up accidently one Sunday night when I was frustrated with the so-called rock and roll on the local AM rock station and flipped the dial of my transistor radio and heard a different sound, the sound of Dave Von Ronk, where I started to pick up my life-long folk “habit”). So if you want to remember those days when you sought refuse in the coffeehouses and church basements, sought a “cheap” date night (for the price of a couple of cups of coffee sipped slowly in front of you and your date, a shared pastry and maybe a few bucks admission or tossed into the passed-around “basket” you got away easy and if she liked the sound too, who knows what else) or, ouch, want to know why your parents are still playing Joshua’s Gone Barbados on the record player as you go out the door Saturday night to your own adventures watch this film.   

   

The Dawn Of The Bourgeois Age-The English Revolution, Warts and All

 
 

The Dawn Of The Bourgeois Age-The English Revolution, Warts and All

Today, in 2015, it may seem odd that a modern day radical would harken back to the mid-17th century to pay homage to one of those leaps in human progress that those who insist on an ever upward and onward spiral of history keep talking about, the English Revolution. However I have my own reasons, political reasons, for reflecting on that series of events this year since the English revolution (some call it under the name civil war, some deny any revolution occurred, others cringe at the thought that his or her royal highness would be subjected to the chopping block, literally and historically). One can reasonably although at a primitive level date the notion of the rise of the individual with rights and prerogatives from out of the undifferentiated subject mass of humanity in medieval times from that period. And that hard fact was progressive in itself now that we are deeply emerged in the age of the sainthood of the self. More importantly some of the basic notions about being a citizen rather than a subject date from that period although it would take a bloodier and more thorough-going revolution in France some one hundred and fifty years later to round those rights one more distinctly ( a process still going on today).      

That brings me to my main point which is that the period we live in today despite the incredible advances in science, industrial production, and mass technology in its ideas in many ways are going back to pre-English Revolution sensibilities. The late Professor Christopher Hill did yeoman’s work to inform us about this revolutionary period which saw a flourishing of science and a struggle to break from both religious superstition and flat out ignorance in everyday thought. Saw in poets like Milton and Marvell a flourishing of literature. Saw with what Weber called the rise of the capitalist ethic associated with the rise of individualistic protestant religion a struggle for new forms of social organization and productive work.

Oh sure there was plenty of push-back as always by those who had lost something in the fight but despite set-backs and ebbs a good foundation was set up. Today when we confront climate-change deniers, religious fundamentalists from yahoo born-again Christians, who will quote chapter and verse, to crazed Islamic jihadists ready to set us back to the 8^th century if they can, and those who have lost fate in some variation of the democratic principles of individual worth something has gone awry in the world body politic. So, yes, today I do not think that is odd to reflect back to the English Revolution, warts and all, for some inspiration.    

  
 
 

No Killer/No Spy Drones...

Ever since the early days of humankind's existence an argument has always been made by someone and not always by the gung-ho warriors, many times rather by some safely-ensconced desk-bound soul who was too busy to become a warrior but was more than glad to let some other mother's son do the bitch work, that with some new technology, some new strategic gee-gad, warfare, the killing on one of our own species, would become less deadly, would be more morally justified, would bring the long hoped for peace that lots of people have yacked about in the abstract until they get their war blood up. Don't believe that false bill of goods, don't believe the insane war lies from warriors, arm-chair warriors, or the merely fearful, its the same old killing machine that has gone on for eons. Killing from far way places like Nevada drawing a bee-line to the Middle East in war game rooms set up like video games except tell that to the "sorry, collateral damage, no foul because not intended" victims who got in the way. Enough said and enough of killer drones killing and spy drones spying too.  

 

 

"May Day" is celebrated around the world as International Worker's Day to honor the struggle for workers rights. 

 

On May 1st, 1886, and in the days that followed, Chicago police opened fire, attacking thousands of workers on strike. Every year since, workers across the globe have stood together to unite all of our struggles – an injury to one, is an injury to all!

 

This Friday, May 1st, 2015 we hope to get as many different campaigns, groups of people and organizations as possible out on the streets in defense of workers rights!

 

There is no doubt, this winter was one of the more politically active seasons we have seen in Boston.  We've seen large actions supporting Black Lives Matter, No Olympics campaigns and the continued struggle for $15 an hour. May Day is about bringing these causes together under the banner of Solidarity. Whether the ruling class is oppressing workers or using the police to disenfranchise whole races of people, 

 

May Day is our day to stand together and announce in celebration; "Enough is Enough."

 

 

Join Us this Friday, May 1, 2015 

12PM       Rally on the Boston Commons
2PM         March to Haymarket Station

After the march to Haymarket, join the BMDC & get on the #111 bus to Chelsea! 

4pm        Gather at Chelsea City Hall 

4:30pm   March from Chelsea to Everett 

5:30pm   Rally at Glendale Park, Everett 

We hope to see you out in the trenches on May Day and please pass this along to friends as well!  

Solidaridad,

The Boston May Day Committee

 

For more information and to get involved:

617 922-5744 | 857 334-5084
info@bostonmayday.org 

http://www.bostonmayday.org/ 

 

Facebook event for May Day 2015 - Be sure to hit "join!" |  Download the flyer Here

TAKE ACTION! Stop industrial trawlers from threatening the ocean ecosystem Protect humpback whales and other marine life by leaving enough herring in the ocean to feed them Take action today. Dear Bruce, Currently, the limits on the number of Atlantic herring that can be caught are benefiting industrial fishing operations but threatening the Northeast’s ocean ecosystem. We need you to come to the rescue by taking urgent action now! The New England Fishery Management Council (NEFMC) is in the early stages of developing a policy to change the way catch limits are set for Atlantic herring, a keystone species in the marine ecosystem and an important food source for whales, seabirds, and bigger fish, such tuna and cod. The Council needs to hear from people who care about the ocean ecosystem, not just from the herring fishing industry. Earthjustice has been fighting for more than a decade to protect our oceans from irresponsible fishing practices, pollution, and habitat destruction. Today, we need your help. Act now: Tell New England fisheries managers that Atlantic herring are critically important to the ocean, not just to the fishing industry’s bottom line. Other councils have recognized that forage fish need to be managed differently than other fish. Many marine species that depend on herring for food are struggling after long periods of overfishing and ecosystem disruption. New England managers must ensure that enough herring are left in the ocean—at the right time and in the right locationsto give these herring predators enough to eat and sustain their populations. Herring predators aren’t just ecologically important; they also have economic value. Tuna fishing, commercial and recreational fishing for cod and striped bass, whale and seabird watchingall these activities contribute to the Northeast’s economy. The NEFMC should consider this economic value and recognize that these activities depend on an abundant source of Atlantic herring. Take action: Urge the New England Council to protect herring for the long-term health of the ecosystem and the Northeast economy! Thanks for taking action to save our oceans, Erica Fuller Sr. Associate Attorney

UFPJ Call to Action: All Out for Peace and Planet!

Dear UJP Activist,
Buzz is building about the April 24 - 26 Peace & Planet Mobilization for a Nuclear-free, Peaceful Just and Sustainable World, taking place in New York City and around the world!
With the Mobilization taking place on the eve of the Nuclear Nonproliferation Treaty (NPT) Review Conference, our goals are two-fold:

1. to demand immediate negotiations for the total elimination of nuclear weapons, and,
2. to use this Mobilization to strengthen and connect our movements.

If you’re coming to New York, there’s still time to register for the April 24-25 international conference with its spectacular line up of plenary speakers and 44 workshops. On Sunday April 26, join the Interfaith Convocation, and then hit the streets for a mass rally, march and festival, and launch of the “Global Wave”. Look for the UFPJ banner!
And if you can, please sign up to volunteer!
If you can’t come to New York there are several ways you can participate:

1. Add your group’s name to the growing list of more than 300 endorsing organizations.
2. Sign and circulate the Peace & Planet petition.
   Your signatures will be added to more than 7 million signatures from Japan that will be presented to United Nations and NPT officials during the April 26 peace festival.
3. Wave goodbye to nuclear weapons wherever you are! The “Global Wave” will be launched at the April 26 rally in New York, with participants symbolically waving goodbye to nuclear weapons. The Global Wave will travel west, by time zone, with public events scheduled in Papeete, Manila, Amman, Bethlehem, Stockholm, Paris, London, Sao Paulo and points in-between, arriving back at the UN for the opening of the NPT Review Conference on April 27.
4. Like Peace & Planet on Facebook, and follow Peace & Planet on Twitter.

ALL OUT FOR PEACE & PLANET!
We look forward to seeing you there,
Jackie Cabasso,
Co-convener of UFPJ