Saturday, June 13, 2015


As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-The Culturati’s Corner

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the hide-bound Academy filled with its rules, or be damned, spoke the pious words of peace, brotherhood and the affinity of all humankind when there was sunny weather), those who saw the disjointedness of modern industrial society in its squalor, it creation of generations of short, nasty, brutish lives just like the philosophers predicted and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or laying their own heads down for some imperial mission.

They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course. 

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.  

And as the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge, like Gustav Klimt and his endlessly detailed gold dust opulent Asiatic dreams filled with lovely matrons and high symbolism and blessed Eve women to fill the night, Adam’s night after they fled the garden, like Joan Miro and his infernal boxes, circles, spats, eyes, dibs, dabs, vaginas, and blots forever suspended in deep space for a candid world to fret through, fret through a long career, and like poor maddened rising like a phoenix in the Spartacist uprising George Grosz puncturing the nasty bourgeoisie, the big bourgeoisie the ones with the real dough and their overfed dreams stuffed with sausage, and from the bloated military and their fat-assed generals stuff with howitzers and rocket shells, like Picasso, yeah, Picasso taking the shape out of recognized human existence and reconfiguring the forms, the mesh of form to fit the new hard order, like, Braque, if only because if you put the yolk on Picasso you have to tie him to the tether too.          

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….           

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Veronza Bowers

 
 


http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-David McGowan

 


http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

 

A Word- In Honor Of William Butler Yeats On The 150th Anniversary Of His Birth-Easter, 1916





In The Rolling Hills Of Galway, Spirit Of W.B. Yeats Lives On



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Irish poet and playwright William Bulter Yeats was born on June 13, 1865.i
Irish poet and playwright William Bulter Yeats was born on June 13, 1865. Corbis hide caption
itoggle caption Corbis
Irish poet and playwright William Bulter Yeats was born on June 13, 1865.
Irish poet and playwright William Bulter Yeats was born on June 13, 1865.
Corbis
William Butler Yeats, one of the greatest poets of the 20th century, was born in Ireland 150 years ago this week, and across the country, the Irish are celebrating with public readings and festivals.
But his presence has never left rural County Galway, in far western Ireland, where Yeats spent many years, far from the big cities. And in turn, its landscape and spirit infuses so much of his poetry.
So it may not be surprising that a passionate nun in Galway has turned an old one-room schoolhouse on a country road into a small museum to Yeats.
Lilacs and farmers' fields surround the squat stone building. Inside, Sister Mary de Lourdes Fahy serves as the guardian of the local history.
Surrounded by books and photographs, Fahy looks like a historian or a teacher as much as a nun. In fact, she is all of these things.
The first time she walked into this building was 1942. She was 5 years old.
"My first introduction to Yeats' poetry was here in this room, where the only Yeats poem we learned was 'The Lake Isle of Innisfree,' which he wrote in his younger days, and which is beautiful," she says.
Even now, Fahy can recite the poem:
I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made:
Nine bean-rows will I have there, a hive for the honey-bee;
And live alone in the bee-loud glade.
Fahy helped transform this one-room schoolhouse into the Kiltartan Gregory Museum, named for Lady Gregory, one of Yeats' patrons.
Local history is Fahy's passion, and that's one reason she is so devoted to Yeats. Many of his poems capture the paths and the people of this exact place.
"One of Yeats' most famous poems is 'An Irish Airman Foresees His Death.' Two of the best-known lines in that poem are, My country is Kiltartan Cross, / My countrymen Kiltartan's poor,'" Fahey says. "You are now standing at Kiltartan Cross."
Sister Mary de Lourdes Fahy transformed a one-room schoolhouse into the the Kiltartan Gregory Museum dedicated Yeats.i
Sister Mary de Lourdes Fahy transformed a one-room schoolhouse into the the Kiltartan Gregory Museum dedicated Yeats. Rich Preston/NPR hide caption
itoggle caption Rich Preston/NPR
Sister Mary de Lourdes Fahy transformed a one-room schoolhouse into the the Kiltartan Gregory Museum dedicated Yeats.
Sister Mary de Lourdes Fahy transformed a one-room schoolhouse into the the Kiltartan Gregory Museum dedicated Yeats.
Rich Preston/NPR
Fahy was too young to know Yeats personally. Her father and her uncle farmed nearby land in the early 1900s. Sometimes they'd give the poet rides into town on their horse-drawn cart.
Fahy says Yeats rarely thanked them, or even said hello.
"He was kind of in another world ... composing," she says. "That was one side of Yeats. I'm giving Yeats, warts and all."
Maybe if he were an ordinary person, she says, his poems would not have been so extraordinary.
"Yeats regarded poetry as a form of music. And so it is," she says.
Even now, after so many years and reading the poem so many times, "An Irish Airman Foresees His Death" still moves Fahy.
"I felt he was talking about my own people," she says.
A school group gathers outside Thoor Ballylee, a 15th-century stone tower where Yeats lived for many years.i
A school group gathers outside Thoor Ballylee, a 15th-century stone tower where Yeats lived for many years. Rich Preston/NPR hide caption
itoggle caption Rich Preston/NPR
A school group gathers outside Thoor Ballylee, a 15th-century stone tower where Yeats lived for many years.
A school group gathers outside Thoor Ballylee, a 15th-century stone tower where Yeats lived for many years.
Rich Preston/NPR
Nearby, there's a 15th-century stone tower called Thoor Ballylee, where Yeats lived for many years. It appears in many of his poems, such as "Coole Park and Ballylee" from 1931:
Under my window-ledge the waters race,
Otters below and moor-hens on the top,
Run for a mile undimmed in Heaven's face
For 35 years, Brendan Flynn, a 72-year-old retired school principal, has been bringing students here to walk in Yeats' footsteps.
Different poems by Yeats have been meaningful to Flynn at different times — and they become more meaningful as the years go by, he says.
"It's like a great whiskey. They ripen with years, and they blossom and they bloom," Flynn says. "Take a poem like 'Sailing to Byzantium,' where he talks about aging: An aged man is but a paltry thing, /A tattered coat upon a stick, unless / Soul clap its hands and sing, and louder sing. As you age, instead of complaining, celebrate every day."
Colm Farrell, whose grandfather knew Yeats, stands atop Thoor Ballylee. Farrell is helping raise money to restore the tower and reopen it to the public.i
Colm Farrell, whose grandfather knew Yeats, stands atop Thoor Ballylee. Farrell is helping raise money to restore the tower and reopen it to the public. Rich Preston/NPR hide caption
itoggle caption Rich Preston/NPR
Colm Farrell, whose grandfather knew Yeats, stands atop Thoor Ballylee. Farrell is helping raise money to restore the tower and reopen it to the public.
Colm Farrell, whose grandfather knew Yeats, stands atop Thoor Ballylee. Farrell is helping raise money to restore the tower and reopen it to the public.
Rich Preston/NPR
Inside Thoor Ballylee, Colm Farrell guides us up a narrow stone spiral staircase to Yeats' bedroom. Farrell is raising money to restore the stone structure and reopen it to the public. His ties are deep: He was born close to the tower, and his father and his grandfather worked there.
Farrell's grandfather knew Yeats personally. And echoing the words of Sister Fahy, Farrell says that around town, Yeats was seen as an eccentric.
"The children used to hide, and when they'd see him on the road they'd jump over the wall, and as he passed they could hear him mumbling," he says. "And obviously he was mumbling words of poetry and putting poetry together in his head."
Back in the stairwell, we climb up to the roof of the tower. There, with the Irish flag flapping above our heads and the river below, we can see 360 degrees — a landscape of rolling, green hills and farms.
It seems like the appropriate time for a bit of Yeats, so Farrell recites "To Be Carved on a Stone at Thoor Ballylee":
I, the poet William Yeats,
With old mill boards and sea-green slates,
And smithy work from the Gort forge,
Restored this tower for my wife George;
And may these characters remain
When all is ruin once again.
Indeed, 150 years after the birth of William Butler Yeats, the characters — and his legacy — remain.


 
Got Them Down-Hearted Blues-With The Empress Of The Blues Bessie Smith In Mind  






Sure guys, black guys, on Mister’s 28,000 acres of the best bottomland in Mississippi or some such number, had plenty to have the blues about, especially how Mister and his Mister James Crow laws fitted him and his just fine at the expense of those black guys, their women and their righteous children (righteous when they and their children smote the dragon come freedom summer times but that is a story for their generations to tell I want to talk about the great-grand pa’s and ma’s and  their doings). Working all day for chump change in Mister’s fields or worse share-cropper and having Mister take the better portion and leaving the rest. Yeah, so there is no way that black guys could not have the blues back then (now too but that in dealt with by the step-child of the blues, via hip-hop nations) and add to Mister’s miseries, woman trouble, trouble with Sheriff Law, and trouble with Long Skinny Jones if you mess with his woman, get your own. Plenty of stuff to sing about come Saturday night after dark at Smilin’ Billy’s juke joint complete with his home-made brew which insured that everybody would be at Preacher Jack’s  Sunday service to have their sins from the night before (or maybe just minutes before) washed clean under the threat of damnation and worse, worse for listening to the devil’s music by a guy like Charley Patton, Son House (who had the worst of both worlds being a sinner and a preacher man), Lucky Quick, Sleepy John, Robert J, and lots of hungry boys who wanted to get the hell out from under Mister and his Mister laws by singing the blues and making them go away.          

That’s the guys, black guys and they had a moment, a country blues moment back in the 1920s and early 1930s when guys, white guys usually as far as I know, from record companies like RCA, the radio company. They were agents who were parlaying two ideas together getting black people, black people with enough money  (and maybe a few white hipsters if they were around and if they were called that before the big 1950s “beat” thing), buy, in this case, race records, that they might have heard on that self-same radio, nice economics, scoured the South looking for talent and found plenty in the Delta (and on the white side of that same coin plenty in the Southern hill-billy mountains too). But those black blues brothers were not what drove the race label action back then since the rural poor had no money for radios or records for the most part and it was the black women singers who got the better play, although they if you look at individual cases suffered under the same Mister James Crow ethos that the black guys did. There they were though singing barrelhouse was what it was called mostly, stuff with plenty of double meanings about sex and about come hither availability and too about the code that all Southern blacks lived under. And the subjects. Well, the subjects reflected those of the black guys in reverse, two-timing guys, guys who would cut their women up as soon as look at them, down-hearted stuff when some Jimmy took off with his other best girl leaving her flat-footed, the sins of alcohol and drugs (listen to Victoria Spivey sometime on sister cocaine and any number of Smiths on gin), losing your man to you best friend, some sound advice too like Sippy Wallace’s don’t advertise your man, and some bad advice about cutting up your no good man and taking the big step-off that awaited you, it is all there to be listened to.   

And the queen, the self-anointed queen, no, better you stay with the flow of her moniker, the empress, of barrelhouse blues was Bessie Smith, who sold more records than anybody else if nothing else. But there is more since she left a treasure trove of songs, well over two hundred before her untimely early death in the mid-1930s. Guys, sophisticated guys, city guys, black guys mainly, guys like Fletcher Henderson, would write stuff for her, big sax and trombone players would back here up and that was that. Sure Memphis Minnie could wag the dogs tail with her lyrics about every kind of working guy taking care of her need, and a quick listen to any of a dozen such songs will tell you what that need was or you can figure it out and if you can’t you had better move on, the various other Smiths could talk about down-hearted stuff, about the devil’s music get the best of them, Sippy Wallace could talk about no good men, Ivy Stone could speak about being turned out in the streets to “work” the streets when some guy left town, address unknown, and Victoria Spivey could speak to the addictions that brought a good girl down but Bessie could run it all. From down-hearted blues, killing her sorrows with that flask of gin, working down to bed-bug flop houses, thoughts of killing that no good bastard who left her high and dry, seeing a good Hustlin’ Dan man off to the great yonder, blowing high and heavy in the thick of the Jazz Age with the prince of wails, looking for a little sugar in her bowl, and every conceivable way to speak of personal sorrows.

Let me leave it like this for now with two big ideas. First if you have a chance go on YouTube and listen and watch while she struts her stuff on Saint Louis Woman all pain, pathos and indignity as he good man throws her over for, well, the next best thing. That will tell you why in her day she was the Empress. The other is this-if you have deep down sorrows, some man or woman left you high and dry, maybe you need a fixer man for what ails you, you have deep-dyed blues that won’t quite unless you have your medicine then you have to dust off your Billie Holiday records and get well. But if the world just has you by the tail for a moment, or things just went awry but maybe you can see the like of day then grab the old Bessie Vanguard Record or later Columbia Record multiple albums and just start playing you won’t want to turn the thing off once Bessie gets under your skin.                

A Voice From The Left-The Latest From The Steve Lendman Blog





 A link below to link to the Steve Lendman Blog



From The Pen Of Frank Jackman

Over the years that I have been presenting political material in this space I have had occasion to re-post items from some sites which I find interesting, interesting for a host of political reasons, although I am not necessarily in agreement with what has been published. Two such sites have stood out, The Rag Blog, which I like to re-post items from because it has articles by many of my fellow Generation of ’68 residual radicals and ex-radicals who still care to put pen to paper and the blog cited here, the Steve Lendman Blog.  The reason for re-postings from this latter site is slightly different since the site represents a modern day left- liberal political slant. That is the element, the pool if you will, that we radicals have to draw from, have to move left, if we are to grow. So it is important to have the pulse of what issues motivate that milieu and I believe that this blog is a lightning rod for those political tendencies. 

I would also add that the blog is a fountain of rational, reasonable and unrepentant anti-Zionism which became apparent once again this summer of 2014 when defense of the Palestinian people in Gaza was the pressing political issue and we were being stonewalled and lied to by the bourgeois media in service of American and Israeli interests. This blog was like a breath of fresh air.

A Jackman disclaimer:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

An additional Jackman comment (Fall 2014):

The left-liberal/radical arena in American politics has been on a steep decline since I was a whole-hearted denizen of that milieu in my youth somewhere slightly to the left of Robert Kennedy back in 1968 say but still emerged in trying put band-aids on the capitalist system. That is the place where Steve Lendman with his helpful well informed blog finds himself. It is not an enviable place to be for anyone to have a solid critique of bourgeois politics, hard American imperial politics in the 21st century and have no ready source in that milieu to take on the issues and make a difference  (and as an important adjunct to that American critique a solid critique of the American government acting as front-man for every nefarious move the Israeli government makes toward increasing the oppression of the Palestinians in Gaza and the West Bank). 

Of course  I had the luxury, if one could call it that, which a look at Mr. Lendman's bio information indicates that he did not have, was the pivotal experience in the late 1960s of being inducted, kicking and screaming but inducted, into the American army in its losing fight against the heroic Vietnamese resistance. That signal event disabused me, although it took a while to get "religion." on the question of the idea of depending on bourgeois society to reform itself. On specific issues like the fight against the death penalty, the fight for the $15 minimum wage, immigration reform and the like I have worked with that left-liberal/ radical milieu, and gladly, but as for continuing to believe against all evidence that the damn thing can be reformed that is where we part company. Still Brother Lendman keep up the good work and I hope you find a political home worthy of your important work.                  

Friday, June 12, 2015


As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-The Culturati’s Corner

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the hide-bound Academy filled with its rules, or be damned, spoke the pious words of peace, brotherhood and the affinity of all humankind when there was sunny weather), those who saw the disjointedness of modern industrial society in its squalor, it creation of generations of short, nasty, brutish lives just like the philosophers predicted and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or laying their own heads down for some imperial mission.

They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course. 

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.  

And as the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge, like Gustav Klimt and his endlessly detailed gold dust opulent Asiatic dreams filled with lovely matrons and high symbolism and blessed Eve women to fill the night, Adam’s night after they fled the garden, like Joan Miro and his infernal boxes, circles, spats, eyes, dibs, dabs, vaginas, and blots forever suspended in deep space for a candid world to fret through, fret through a long career, and like poor maddened rising like a phoenix in the Spartacist uprising George Grosz puncturing the nasty bourgeoisie, the big bourgeoisie the ones with the real dough and their overfed dreams stuffed with sausage, and from the bloated military and their fat-assed generals stuff with howitzers and rocket shells, like Picasso, yeah, Picasso taking the shape out of recognized human existence and reconfiguring the forms, the mesh of form to fit the new hard order, like, Braque, if only because if you put the yolk on Picasso you have to tie him to the tether too.          

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….           

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Joseph Bowen

 


 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Eric McDavid

 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!
Join The Chelsea Manning Contingent In The Boston Pride Parade-Saturday June 13, 2015


 

Veterans For Peace In The Boston Pride Parade June 13th Say Free Chelsea Manning Now!

Heroic Wikileaks Whistle-Blower Chelsea Manning, now having been held in prison for four years by the United States Government for the simple act of telling the truth, will be honored and remembered as the Smedley Butler Brigade-Veterans For Peace, long time Manning supporters march through the ethnically diverse and multi-cultural streets of downtown Boston in the annual Pride Parade on June 13, 2015.  We will have a full-length VFP banner calling for Chelsea’s pardon and freedom as part of our contingent. We will not leave our sister behind. We will not let President Obama hide behind his cowardly legal screen in this case and will continue to call on him at every opportunity to pardon Chelsea Manning now! Join Us.