A Real Independence Day Walk Through The Streets- A Tale Of Two Parades

A Real Independence Day Walk Through The Streets- A Tale Of Two Parades

From The Pen Of Sam Eaton

Yeah, the streets of the small towns and big cities of this nation were resplendent with red white and blue bunting, the kids filled to the brim with soda, candy and hot dogs and adults coyly sipping their store bought wines and beers in red plastic containers (or at least that seemed the color of choice from a brief but telling visual unscientific poll) as happens every hot summer July Independence Day, the Fourth to short-haul the name of the event I am talking about. As a nice summer holiday nobody, including me, has any quarrel, especially getting the school-stormed kids out of doors and reddened from their prison pallor earned the previous past nine months.

Well, maybe some out there in the hinterlands have a quarrel with celebrating the Fourth as a freedom day after my reading of an archival piece from a re-tweeted blog that my long-time friend and political activist comrade, Ralph Morris (more about him later), send along to me. He had received it via the Internet from our mutual friend living in New York City, Fritz Jasper, a guy who refused to serve in Vietnam after he had been inducted into the Army and his number was called to do 11 Bravo duty (infantryman, grunt, cannon fodder, take your pick) back in the day and did a serious year or more in an Army stockade for his troubles before some smart and savvy civilian lawyer who knew the military law inside out got him sprung on a habeas corpus petition in federal court or he might still be on in the wheat fields of Kansas at Fort Leavenworth along with the heroic Wiki-leaks whistleblower Chelsea (formerly Bradley) Manning.

The gist of the article and that is all I want to do is give the gist since this sketch is about other matters, although 4^th of July connected, was penned by a NYU professor who Fritz knows and let’s write on his blog, American Politics Today. The good professor’s argument was that due to the way this country got its freedom from old Mother England as a result of a straight up military victory and the kind of society that was formed afterwards based on the enslavement of black people and later the extermination of Native peoples (although a lot was done well before that “later” to those “collateral damage” peoples) we should be more circumspect about celebrating the event. Unlike say the English, French or Russian revolutions which were hell-bound flat-out social revolutions whatever happened later to rein them in.

And the good professor from NYU, Jack Kirby I think his name was who has written several books and monograms along that same line, might have a very good point (and Fritz too who agreed with that part of Kirby’s analysis about being circumspect all things considered but disagreed with the “not celebrating” part since he sees it as a legitimate part of the struggle from human freedom even if today we would recoil from what that experience has produced. More on this in a minute when Ralph and I weight in). But what interests today me as an old anti-war campaigner (make that a full-time anti-war campaigner against the now endless wars of the American imperium and other misadventures as well) since the early 1970s after I got “religion” as I like to call it on the issues of war and peace is being able to use the day, and more importantly the thousands of locally organized parades or other commemorations, to get our anti-war message out.

The “got religion” part about war came after some soul-searching when I learned that my best friend, Jeff Mullins, from Carver High was blown away in the Central Highlands of Vietnam in 1969.  Jeff had sent me a bunch of letters telling me of the horrors of the situation, his desperation in trying to right it, and his total disgust with the ugly abuse that the American government was putting its soldiers, the people of Vietnam (and elsewhere in Southeast Asia as it turns out), and virtually everything it touched a few months before he was killed to tell one and all that the war was totally crazy, totally “off the wall” as he called it. (I was a little sheepish at first since through the vagaries of life I wound up with a military deferment due to being the sole support for my mother and four much younger sisters after my drunken sot of a father passed away suddenly from a massive heart attack in 1965. But I got over that when somebody said the message “from the grave” I had to bring to the table squared things.)

The hard fact is that in the year 2015 despite almost fourteen years of endless war from that first bombing raids on Kabul by Bush II in the aftermath of the horrendous unspeakable criminal actions in New York on 9/11 until the latest (Spring, 2015) announced Obama third wave, or is it fourth,  “creeping troop escalation” in Iraq the streets of America have been abandoned as a way to get our message out by those who previously knew (if only for a minute in the later part of  2002 and early 2003) that you need to get the anti-war message out via the streets, raise hell about the situation, since the media has blocked any coverage out otherwise as yesterday’s news.

So the 4^th of July is an excellent place to bring the message home to a war-weary (and wary) people without an “in your face” confrontation. (How are you going to, on either side, get red-faced angry when soda-hot dog-candy filled kids and ordinary everyday citizens out to get some well-deserved time off and have a few red cup brews are looking your way with not unkindly feelings.)  Now, full disclosure, Ralph Morris as a Vietnam veteran like the fallen Jeff Mullins (and not Vietnam-era either since he served eighteen months “in-country” as he calls it) and I who have worked with him since we “met” at the RFK Stadium in Washington, D.C. on May Day 1971 are both members of an organization dedicated to the principle of peace, Veterans For Peace (VFP), and have been for a number of years (he as a full member and I as an associate since I am not a veteran, a least a war veteran although Ralph always says that I am a “veteran” in his book since being peace veterans is really what is important about what we have, or have not, done with our lives).

VFP likes to, maybe lives to, use any reasonable occasion to get the peace message out. So these days events like 4^th of July parades, Memorial Day Peace remembrances, ditto Veterans Day/Armistice Day (the real and original reason for the holiday going back to end of World War I times), Saint Patrick’s Day in Boston, Gay Pride parades, you name it you are very likely to find the white flags with the black-outlined doves of peace embossed on them fluttering in the wind at some such occasion. And this Fourth of July was no exception. Ralph who lives in Troy, New York when we are not off somewhere spreading as best we can these days the good news of peace came to Boston and joined the local VFP chapter, the Smedley Butler Brigade (named in honor of the famous much decorated Marine Corps general who coined the phrase “war is a racket” in a speech you can read if you Google his name or go to Wikipedia). We marched on the evening of July 3^rd in the annual parade in historic Gloucester (of the famed fishermen going down to the sea, those battling our home land the sea for its bounty) and in the adjacent town of Rockport the next evening.

Late on 4^th of July evening after having walked our legs off the previous two early evenings we headed to Johnny’s Olde Wagon Wheel Diner over on Thornton Street (Rockport) for a meal (Johnny’s providing the best meatloaf dinner around and both Ralph and I in our hitchhiking days in the early 1970s either on our own or through the kindness of friendly truckers know many, many diners to compare the bills of fare on that subject and that accolade is thus deserved) and a few drinks of high-shelf whisky (although our favorite watering hole for that purpose when Ralph is in Boston is Jack’s Grille down by the Financial District in the downtown area but that place that day would be a zoo with the huge crowds that attend the well-known concert on the Esplanade and fireworks after) in order to “evaluate” what our takes on the two events were.

Now you have to know a little something about VFP’s past participation in these Fourth of July parades in Gloucester and Rockport. VFP started about twenty years to participate in the two parades via the efforts of VFP members in both towns to get us in (at the barbeque this year before the Rockport parade that fact was honored with a short speech and, well, a cake). The first few years in the second Clinton administration were rocky since a key component to any of this American spirit holidays are groups like the Veterans of Foreign Wars (VFW) and American Legion posts who put a lock on patriotism of a certain kind, mainly of the unthinking or wrong-thinking “my country, right or wrong” kind, and that is that. Moreover the other key organizers for such events are the town police and fire departments whose memberships overlap with the veterans’ groups many times. Those combinations are used to organizing such events and normally set the agenda. So the first few years were tough with the local organizers taking a stance out of the playbook of the Allied War Council (AWC) in Boston which for five years now has excluded VFP from its Saint Patrick’s Day parade held over in South Boston in March of each year under the rubric, as one AWC-er put it-“we don’t want the words “veterans” and “peace” put together in our (private) parade. Small towns and cities are however under pressure, or if not should be, to see that the whole community is represented and so VFP found a spot in each parade. Of course another hard pressed time was in the immediate aftermath of 9/11 when even Ralph and I were afraid to go on the streets with the peace message at a time when the average citizen who generally is indifferent to our presence had daggers in their eyes at the sight of peace signs or symbols (although we did, we did go out among the hostile populace, at least in Boston that year, but with the most trepidation that either of us had faced in our long anti-war careers) and then with the war drums beating in the lead-up to the so-called slam-dunk 2003 Iraq War.

But each year since as the endless wars have continued to meander their endless sun-less rivers the patriotic bounce has stopped driving sneers, ugly remarks, old-time out of touch anti-commie slurs and the like that every protestor from neophyte to veteran knows is at least hidden in some quarters when you work “street” politics. Both Ralph and I made that same observation this year (as well as our traditional one about how those old yellow ribbons festooned on the back bumpers of cars and trucks have faded to pale white). That absence of malice rather than the notable increased cheering as the VFP contingent of white flag dove of peace –embossed limply-walking older wars veterans, jauntily-walking younger Afghan and Iraq war veterans and assorted peace group supporters approached their vantage points is the most striking difference over the years. We both noted in Rockport there was plenty of genuine cheering to overthrow any uncivil remarks (although one guy, an old duffer who looked like he might have been a mess sergeant in 1958, told us to “go back to Moscow” and another in that same old duffer category to “just stay at home” apparently to not offend his starry eyes. Jesus, where have these guys been since about 1991.)

Here is our dilemma though, and not just Ralph, mine  or VFP’s but for any “peaceniks” working the streets these days. We could palpably see the war-weariness in the remarks headed our way, especially in Gloucester an old working-class town that has provided more than its share of soldiers and sailors as the city memorial to the fallen of that place readily testifies, those remarks made from many a flatbed working man’s truck that dotted the route of the parade. Trucks, more than either of us thought existed in a town that size (and missing for the most part from the more upscale Rockport parade with its average Audi or BMW) complete with whole families in the bed taking in the sights, having a little something to eat or drink, and probably trying to figure out how to calm down the sugar-laden kids before bedtime after such a hectic day of sights and sounds.

Here is where Ralph and I have racked our brains in sullen frustration-how do you turn that obvious war-weariness into some kind of protest movement beyond the kind words and rousing applause sent our way on parade days. We did not solve that dilemma that night maybe because we were tired, maybe we were too sated from Johnny’s meatloaf, maybe a few too many high-shelf whiskeys or maybe like the kids too many sights and sounds. All I know is that we will be back next year, hopefully with more people joining our efforts to spread the good words of peace around. You can bet on that.                                                             

[Oops, before I forget since whenever I mention how Ralph and I met down in D.C. on May Day 1971 people want to know how that happened in a professional football stadium in May when the football season is long past. Ralph wrote up his version in 2011 and I added a few pithy comments (his term) for that American Politics Today our friend Fritz runs for the fortieth anniversary of the event. I will give a short wrap-up here to show why we have been amigos since that strange day in May. You already know my reasons for turning anti-war but Ralph’s came like Jeff’s from actual hard rock service in that benighted country. In short as Ralph says when he is giving talks- “he grew disenchanted with what he had to do as a soldier (as an 11 Bravo cannon-fodder like Jeff), what his Army buddies getting blown away and mangled had to do, and what the damn American government was making of them-nothing but animals (always said with a sneer). So when he got out in late 1969, early 1970 he wound up working with a predecessor of VFP, Vietnam Veterans Against the War (VVAW). By 1971 with no end of the war in sight a lot of us, radicals, frustrated liberals, ex-G.I.s upped the ante- decided to as the slogan went-“if the government would not shut down the war, we would shut down the government.”

As thousands descended on Washington including Ralph with New York VVAW and me then living in Cambridge with some radicals I knew we really thought we had enough to change history. For that illusion many of us, Ralph and me among them, wound upon the football field at RFK being used that May as a holding area for those arrested. He noticed I was wearing a VVAW supporter button in honor of Jeff and that started our friendship. If you need more info on that day just check Wikipedia because I have to move on.]

In Honor Of The 144th Anniversary Of The Paris Commune-All Honor To The Communards

In Honor Of The 144^th Anniversary Of The Paris Commune-All Honor To The Communards

 

Some events can be honorably commemorated every five, ten, twenty-five years or so like the French Revolution. Other events, and here I include the uprising which went on to form the Paris Commune, established on March 18, 1871, the first time the working class as such took power if only for a short time and only in one city, need to be honorably commemorated yearly. We can, those of us in what now is a remnant who still believe in the old time verities and who still fight for such things as working-class led revolution, socialism and a fairer shake in the appropriation of the world’s good, still draw lessons from that experience. (Sadly the bulk of the world’s working classes have either dismissed socialist solutions out of hand these days when the situation in places like Greece, Spain and lots of East Europe countries cry out for such solutions or the links to such previous socialist ideas has become so attenuated that the ideas are not even in play.) Draw lessons that might help us in the one-sided fight against the human logjam that the international capitalist system, complete with its imperial coterie at the top, has bequeathed us almost a century and one half later and that is ripe, no overripe to be replaced by a more human scale way of producing the good of this wicked world. Hence the commemoration in this the 144^th anniversary year.

Some “talking head” commentator in the lead-up to the celebration of the French Revolution on July 14^th, brought in for the occasion I presume, I heard recently on a television talk show reflecting the same sentiment I have heard elsewhere from other academic and ideological sources, had declared the French Revolution dead. By that he meant that the lessons to be learned from that experience has been exhausted, that in the post-modern world that event over two hundred years ago had become passé, passé in the whirlwind of the American century now in full bloom (an American century that we thought had run its course in the wake of the Vietnam defeat but drew new life, if only by default, with the demise of the Soviet Union and its sphere of influence). While not arguing here with the validity of that statement on the French revolution, a classic bourgeois revolution when the bourgeoisie was a progressive movement in human history and actually drew some connections between the Enlightenment philosophies that gave it inspiration and the tasks of the risen people, there are still lessons to be drawn from the Commune. If for no other reason than we still await that international working class society that such luminaries as the communist Karl Marx expanded upon in the 19^th century.          

Obviously like the subsequent Russian revolutions of 1905 and 1917, the Chinese revolutions of the 1920s and 1940s, the Vietnamese which took up a great deal of the middle third of the twentieth century, and others the Paris Commune was formed in the crucible of war, or threat of war. Karl Marx, among others, the great Russian revolutionary Leon Trotsky for one, had noted that war is the mother of revolution and the defeat of the French armies and the virtual occupation by the victorious German armies around Paris certainly conformed to that idea that the then current government was in disarray and the social fabric after a near starvation situation required more. Classic pre-revolutionary phenomena. Moreover the Commune had been thrust upon the working masses of Paris by the usual treachery of the bourgeois government thrown up after Louis Bonaparte lost control. That had not been the most promising start to any new society. But you work with what you have to work with and defend as Marx, the First International, and precious few others did the best you can despite the odds, and the disarray. So no hard and fast blueprint on revolutionary upheavals could come ready-made from that experience.  

To my mind, and this is influenced by the subsequent Russian revolutions of 1905 and February and October 1917, no question the decisive problem of the Commune was what later became to be known as the crisis of revolutionary leadership. Of course they should have expropriated the banks and centered their efforts around strengthening the authority of the Central Committee of the National   Guard and not let lots of windbags and weirdos have their say based on barely deserved reputations but the result of those failures were that no serious party or parties were available to take charge and create a strong government to defend against the Thiers counter-attack from Versailles. (Also no appeals to other communes to come to the defense of Paris and no work among the Versailles soldiers.) It is problematic whether given the small weight of the industrial proletariat (masses factory workers like at Putilov in Petrograd rather than the small shop artisans and workman which dominated the Paris landscape), the lack of weaponry to fend off both the Germans and the Versailles armies, and food supply whether even if such a revolutionary leadership had existed that the Commune could have continued to exist in such isolated circumstances but the contours for the future of working class revolution would have been much different. The central and critical role of a revolutionary leadership which got fudged around in places like Germany where the working class party for all intents and purposes was barely a parliamentary party in the struggle against capitalism would have been clarified and at least a few revolutions, including those in Germany between 1918 and 1924. That is the bitter lesson we still before us today.   

Howling At The Moon-When Howlin’ Wolf Held Forth

Howling At The Moon-When Howlin’ Wolf Held Forth 

 

 

 

Some music you acquired naturally, you know like kids’ songs learned in school (The Farmer in the Dell, Humpty Dumpty, Jack and Jill and their ill-fated hill adventure, etc. in case you have forgotten) and embedded in the back of your mind even fifty years later. Or as in the case of junior high, with Mr. Dasher, the mad monk music teacher, who wanted his charges to have a well-versed knowledge of the American and world songbook you were forced to remember such songs as The Mexican Hat Dance and Home On The Range under penalty of being sent up to the front of the room songbook in hand and sing the damn things. Yes, you will remember such songs unto death. (We found out later that he was in a desperate rear-guard action to wean us away from rock and roll, a struggle in which he was both woefully overmatched by Elvis, Jerry Lee, Chuck, Bo, and the crowd and wasting his breathe as we lived for rock and roll at Doc’s Drugstore after school where he had a jukebox at his soda fountain.)  

Some reflected the time period when you were growing up but were too young to call the music your own like the music that ran around in the background of your growing up house on the mother housewife radio or evening record player which in my case was the music that got my parents through my father’s slogging on unpronounceable Pacific islands kicking ass and mother anxiously waiting at home for the other shoe to fall or the dreaded military officer coming up to your door telling you the bad news World War II. You know, Frank (Sinatra, the chairman of the board, that all the bobbysoxer girls, the future mothers of my generation swooned over), The Andrew Sisters  and their rums and coca colas, Peggy Lee fronting for Benny Goodman and looking, looking hard for some Johnny to do right, finally do right by her, etc. Other music, the music of my generation, classic rock and rock came more naturally since that is what I wanted to hear when I had my transistor radio to my ear up in my bedroom. This transistor thing for the young was small enough to put in your pocket and put up to your ear like iPod except you couldn’t download or anything like that. Just flip the dial although the only station that mattered was WJDA, the local rock station (which had previously before the rock break-out played the music that got our parents through their war). Oh yeah, and the beauty of the transistor you could take it up to your bedroom and shut out that aforementioned parents’ music without hassles. Nice, right. So yeah, we could hear Elvis sounding all sexy according to one girl I knew even over the radio and who drove all the girls crazy once they got a look at him on television, Chuck telling our parents’ world that Mr. Beethoven and his crowd, Frank’s too, that they all had to roll over, Bo asking a very candid question about who put the rock in rock and roll and offering himself up as a candidate, Buddy crooning against all hope for his Peggy Sue (or was it Betty Lou), Jerry Lee inflaming us with his raucous High School Confidential  from the back of a flatbed truck, etc. again.

The blues though, the rarified country and electric urban blues of the likes of Son House, Robert Johnson, Muddy Waters, James Cotton, and Howlin’ Wolf was an acquired taste. Acquired through listening to folk music programs on that very same transistor radio in the early 1960s after flipping the dial one Sunday night once I got tired of what they claimed was rock music on WJDA and caught a Boston station. The main focus was on other types of roots music but when the show would take a break from down home mountain music, western swing ballads, and urban protest music the DJ would play some cuts of country or electric blues. See all the big folkies, Dylan, Tom Rush, Dave Van Ronk, people like that were wild to cover the blues in the search for serious roots music from the American songbook. So somebody, I don’t know who, figured if everybody who was anybody was covering the blues in that folk minute then it made sense to play the real stuff.

The real stuff having been around for a while, having been produced by the likes of Muddy and Howlin’ Wolf going back to the 1940s big time black migration to the industrial plants of the Midwest during World War II when there were plenty of jobs just waiting. But also having been pushed to the background, way to the background with the rise of rock and roll (although parts of rock make no sense, don’t without kudos to blues chords, check it out). So it took that combination of folk minute and that well-hidden from view electric blues some time to filter through my brain.

What did not take a long time once I got “religion” was going crazy over Howlin’ Wolf when I saw him perform. Once I saw him practically eat that harmonica when he was playing that instrument on How Many More Years. There he was all sweating, running to high form and serious professionalism (just ask the Stones about that when he showed them how to really play Little Red Rooster which they had covered as they had many Chess Records blues numbers) and moving that big body to and fro to beat the band and playing like god’s own angel, if those angels played the harmonica, and if they could play as well as he did. Yes, that blues calling is an acquired taste and a lasting one.    
 

The Latest From The Rag Blog-A Voice Of The Old New Left

The Latest From The Rag Blog-A Voice Of The Old New Left   
 

 

 

 
Click below to link to The Rag Blog  

http://www.theragblog.com/



Ralph Morris had recently written a letter to his friend and comrade Sam Lowell from the Vietnam anti-war struggles of the late 1960s and early 1970s about how the advent of the Internet and with it the instrument of blogging many old time radicals like themselves had gained a new lease on life or at least some kind of cyber-audience after years of small rallies, some demonstrations, writing for small unread journals and preaching to the choir. Well, maybe not so many old time radicals since that lot has been as subject to the hazards of the actuarial charts as any other aging demographic and additionally subject to the change of heart politics that come over people as they age, and age especially in the post 9/11 when many of them have unquestionably sided with whatever Washington regime was most belligerent in its use of military weaponry to make Americans “safe” in a dangerous world. Ralph noted a few blogs that he had “followed” (following in cyberspace not requiring anything more than a click to link you in as a follower, or out, and not anything as sinister as some cult nightmare thing that every parent worries about happening to their kids) including The Rag Blog out of Texas where he noted that every well-known and half-well-known name from the counter-cultural politics of the 1960s apparently had found a home.

Ralph encouraged Sam to “follow” that blog to see what he meant. Sam did so for a while and wrote back to Ralph that he thought it was ironic that so many still-living personalities from that time like Tom Hayden, Bill Ayers, Bernadette Dohr, the late Carl Davidson and a host of others who had run themselves ragged (and others, too many others, many leaving the movement never to return) with whatever ill-conceived theory they could come up with to seem “smart” against the vicious powerful enemies of all humankind, the United States government.

Life, or at least the life of their theories, has not been kind to them and now they have made that condition a basis for further muddying the waters when what we need is some clarity. Sam and Ralph had always been rank and file radicals in the days when being so was a badge of distinction and still carry on the struggle as best they can while aging less than gracefully. That aging though apparently has not stopped Sam from getting bilious about those who “led” back in the day and who when the deal went down and the government unleashed its fangs went back to academia, the think tanks, and the small unread journals while guys like him who kept the faith have done so at some considerable personal expense. So Sam never a theorist, never a writer although not a Jimmy Higgins (a guy who set up the chairs at meetings stuff like that) decided to write something about those old time radicals still selling the same snake oil as they did in sunnier days. Here is what he had to say straight up:    

 

 When we were young, meaning those of us who were militant leftist baby-boomers back in the days that I now call the “Generation Of ‘68,” (that expression not made up by me but my old time radical friend Ralph Morris who serve some time in prison for participating in various actions and who saw that the people he was being led by mad e their significant actions in that year) up n we would chuckle/gasp/shriek in horror when some Old Leftists (mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies) tried to tell us a few of the ABCs of radical politics.(the designation “generation of ’68 signifying 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what a lost deal it was] to the American bourgeois political party  upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda and we had to look elsewhere for some segment of society that had the social power to lead that struggle.)

Those scorned old leftists, again mainly old Stalinist Communist Party hangers-on who survived the 1950s red scare by keeping their heads down (not a cowardly thing, the only cowardly thing being “snitching” to save your worthless neck, to do by any means waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) and the thuggish  Stalinists to boot as they carried the revolutionary torch forward had come of political age in the 1930s and 1940s had nothing to tell us. Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress. Yeah, sure easy to see now but then as the poet said “to be alive was very heaven.”

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy beyond taking to the streets and trying to shut down specific targets were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going or not expect cautionary tales but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists.

Problem is that unlike our ‘68 generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be. That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And one of the place they have congregated, for better or worse, at least from what I can see is at this site.          

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody with some kind of name familiar to me and who is still around from the 1960s has found a home here. The remembrances and recollections recorded no question are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. That socialist “paradise” is still as forlorn and faraway as ever. Still this is a must read blog for today’s young left-wing militants.

Recently I wrote a short piece, Looking For A Few Good Revolutionary Intellectuals, on a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out and I names some of the possible locations that I had noted they were hiding away in). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back (Fall, 2011), the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radicals and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses.

I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its capitalist globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high-speed communications, the increased weight that non-working-class specific questions play in world politics (the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.

That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against it should reflect that and at its core the teachings of Marx and his progeny still make sense.   

One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out,  more times than I care to mention included my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 
 

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Comes To A Close... Some Remembrances

The events leading up to World War I (known as the Great War before the world got clogged up with expansive wars in need of other numbers and names and reflecting too in that period before World War II a certain sense of “pride” in having participated in such an adventure even if it did mow down the flower of European youth form all classes) from the massive military armament of almost all the capitalist and imperialist parties in Europe and elsewhere in order to stake their claims to their unimpeded share of the world’s resources had all the earmarks of a bloodbath early on once the industrial-sized carnage set in with the stalemated fronts. Also clogged, or rather thrown in the nearest bin were the supposedly eternal pledges not honored by most of the Social-Democrats and other militant leftist formations representing the historic interest of the international working-class to stop those imperialist capitalist powers and their hangers-on in their tracks in their tracks at the approach of war were decisive for 20^th century history. Other than isolated groups and individuals mostly in the weaker countries of Europe the blood lust got the better of most of the working class and its allies as young men rushed to the recruiting stations to “do their duty” and prove thir manhood.

Decisive as well as we head down the slope to the last month of the first year of war although shrouded in obscurity early in the war in exile was the soon to be towering figure of one Vladimir Lenin (a necessary nom de guerre in hell broth days of the Czar’s Okhrana ready to send one and all to the Siberian frosts and that moniker business, that nom de guerre not a bad idea in today’s NSA-driven frenzy to know all, to peep at all), leader of the small Russian Bolshevik Party ( a Social-Democratic Party in name anyway adhering to the Second International under the sway of the powerful German party although not for long), architect of the theory of the “vanguard party” building off of many revolutionary experiences in Russia and Europe in the 19^th century), and author of an important, important to the future communist world perspective, study on the monopolizing tendencies of world imperialism, the ending of the age of “progressive” capitalism (in the Marxist sense of the term progressive in a historical materialist sense that capitalism was progressive against feudalism and other older economic models which turned into its opposite at this dividing point in history), and the hard fact that it was a drag on the possibilities of human progress and needed to be replaced by the establishment of the socialist order. But that is the wave of the future as 1914 turns to 1915 in the sinkhole trenches of Europe that are already a death trap for the flower of the European youth.  

The ability to inflict industrial-sized slaughter and mayhem on a massive scale first portended toward the end of the American Civil War once the Northern industrial might tipped the scales their way almost could not be avoided in the early 20^th century when the armaments race got serious, and the technology seemed to grow exponentially with each new turn in the war machine. The land war, the war carried out by the “grunts,” by the “cannon fodder” of many nations was only the tip of the iceberg and probably except for the increased cannon-power and rapidity of the machine-guns would be carried out by the norms of the last war on the fronts (that is how the generals saw it mainly having won their promotions in those earlier wars and so held captive to the past). However the race for naval supremacy, or the race to take a big kink out of British supremacy, went on unimpeded as Germany tried to break-out into the Atlantic world and even Japan, Jesus, Japan tried to gain a big hold in the Asia seas.

The deeply disturbing submarine warfare wreaking havoc on commerce on the seas, the use of armed aircraft and other such technological innovations of war only added to the frenzy. We can, hundred years ahead, look back and see where talk of “stabs in the back” by the losers and ultimately an armistice rather than decisive victory on the blood-drenched fields of Europe would lead to more blood-letting but it was not clear, or nobody was talking about it much, or, better, doing much about calling a halt before they began among all those “civilized” nations who went into the abyss in July of 1914. Sadly the list of those who would not do anything, anything concrete, besides paper manifestos issued at international conferences, included the great bulk of the official European labor movement which in theory was committed to stopping the madness.

A few voices, voices like Karl Liebknecht (who against the party majority bloc voting scheme finally voted against the Kaiser’s war budget, went to the streets to get rousing anti-war speeches listened to in the workers’ districts, lost his parliamentary immunity and wound up honorably in the Kaiser’s  prisons) and Rosa Luxemburg ( the rose of the revolution also honorably prison bound) in Germany, Lenin and Trotsky in Russia (both exiled at the outbreak of war and just in time as being on “the planet without a passport” was then as now, dangerous to the lives of left-wing revolutionaries), some anti-war anarchists like Monette in France and here in America the Big Bill Haywood (who eventually would controversially flee to Russia to avoid jail for his opposition to American entry into war), many of his IWW (Industrial Workers Of the World) comrades and the stalwart Eugene V. Debs (who also went to jail, “club fed” for speaking the truth about American war aims in a famous Cleveland speech and, fittingly, ran for president in 1920 out of his Atlanta Penitentiary jail cell),  were raised and one hundred years later those voices have a place of honor in this space.

Those voices, many of them in exile, or in the deportations centers, were being clamped down as well when the various imperialist governments began closing their doors to political refugees when they were committed to clapping down on their own anti-war citizens. As we have seen in our own times, most recently in America in the period before the “shock and awe” of the decimation of Iraq in 2002 and early 2003 the government, most governments, are able to build a war frenzy out of whole cloth. At those times, and in my lifetime the period after 9/11 when we tried in vain to stop the Afghan war in its tracks is illustrative, to be a vocal anti-warrior is a dicey business. A time to keep your head down a little, to speak softly and wait for the fever to subside and to be ready to begin the anti-war fight another day.

So imagine in the hot summer of 1914 when every nationality in Europe felt its prerogatives threatened how the fevered masses, including the beguiled working-classes bred on peace talk without substance, would not listen to the calls against the slaughter. Yes, one hundred years later is not too long or too late to honor those ardent anti-war voices as the mass mobilizations began in the countdown to war, began four years of bloody trenches and death.                   

Over the next period as we continue the long night of the 100^th anniversary of the start of World War I and beyond I will under this headline post various documents, manifestos and cultural expressions from that time in order to give a sense of what the lead up to that war looked like, the struggle against its outbreak before, the forlorn struggle during and the massive struggles after it in order to create a newer world out of the shambles of the battlefields.     

The Latest From The Rag Blog-A Voice Of The Old New Left   

 

Click below to link to The Rag Blog  

http://www.theragblog.com/

Peter Paul Markin comment:

When we were young, meaning those of us who were militant leftist baby-boomers back in the days that I now call the “Generation Of ‘68,” we would chuckle/gasp/shriek in horror when some Old Leftists (mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies) tried to tell us a few of the ABCs of radical politics.(the designation “generation of ’68 signifying 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what a lost deal it was] to the American bourgeois political party  upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda and we had to look elsewhere for some segment of society that had the social power to lead that struggle.)

Those scorned old leftists, again mainly old Stalinist Communist Party hangers-on who survived the 1950s red scare by keeping their heads down (not a cowardly thing, the only cowardly thing being “snitching” to save your worthless neck, to do by any means waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) and the thuggish  Stalinists to boot as they carried the revolutionary torch forward had come of political age in the 1930s and 1940s had nothing to tell us. Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress. Yeah, sure easy to see now but then as the poet said “to be alive was very heaven.”

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy beyond taking to the streets and trying to shut down specific targets were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going or not expect cautionary tales but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists.

Problem is that unlike our ‘68 generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be. That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And one of the place they have congregated, for better or worse, at least from what I can see is at this site.          

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody with some kind of name familiar to me and who is still around from the 1960s has found a home here. The remembrances and recollections recorded no question are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. That socialist “paradise” is still as forlorn and faraway as ever. Still this is a must read blog for today’s young left-wing militants.

***************

A Frank Jackman comment (2014):

Recently I wrote a short piece, Looking For A Few Good Revolutionary Intellectuals, in a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out and I names some of the possible locations that I had noted they were hiding away in). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back (Fall, 2011), the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radical and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses.

I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its capitalist globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high-speed communications, the increased weight that non-working-class specific questions play in world politics (the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.

That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against it should reflect that and at its core the teachings of Marx and his progeny still make sense.   

A Markin disclaimer:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention included my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

Will The Circle Be Unbroken-The Music Of The Carter Family (First Generation)

Will The Circle Be Unbroken-The Music Of The Carter Family (First Generation)

You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago. The Carter Family famously arrived via a record contract in Bristol, Tennessee in the days when radio and record companies were looking for music, authentic American music to fill the air and their catalogs. The Seegers and Lomaxes went out into the sweated dusty fields, out to the Saturday night red barn dance, out to the Sunday morning praise Jehovah gathered church brethren, out to the juke joint, down to the mountain general store to grab whatever was available some of it pretty remarkable filled with fiddles, banjos and mandolins.

As a kid, as a very conscious Northern city boy, I could not abide that kind of music  but later on I figured that was because I was so embroiled in the uprising jail-break music of my generation, rock and roll, that anything else faded, faded badly by comparison. Later in high school when Brian Pirot would drive us down to Cambridge and after in college when I used to hang around Harvard Square to be around the burgeoning folk scene that was emerging for what I later would call the folk minute of the early 1960s I would let something like Gold Watch And Chain register a bit, registering a bit then meaning that I would find myself occasionally idly humming such a tune. (The version done by Alice Stuart at the time gleaned when I hear her perform at the Club Nana in the Square one time when I had enough dough for two coffees, a shared pastry and money for the “basket” for a date, a cheap date. The only Carter Family song that I consciously could claim I knew was theirs was Under the Weeping Willow although I may have unconsciously known others from seventh grade music class when Mr. Dasher would bury us with all kind of songs and genre from the American songbook so we would not get tied down to that heathen “rock and roll” that drove him crazy when we asked him to play some for us.) But again more urban, more protest-oriented folk music was what caught my attention more when the folk minute was at high tide in the early 1960s.           

Then one day not all that many years ago as part of a final reconciliation with my family which I had been estranged from periodically since teenage-hood, going back to my own roots, making peace with my old growing up neighborhood, I started asking many questions about how things turned so sour back when I was young. More importantly asking questions that had stirred in my mind for a long time and formed part of the reason that I went for reconciliation. To find out what my roots were while somebody was around to explain the days before I could rightly remember the early day. And in that process I finally, finally figured out why the Carter Family and others began to “speak” to me.         

The thing was simplicity itself. See my father hailed from Kentucky, Hazard, Kentucky long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there. During his tour of duty he was stationed for a short while at the Portsmouth Naval Base and during that stay attended a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor and then worked at whatever jobs he could find. All during my childhood though along with that popular music that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player.

But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain was in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            

Join The 2015 Maine Walk For Peace-In The Desperate Search For Peace

Join The 2015 Maine Walk For Peace-In The Desperate Search For Peace- The Maine March For Peace and Protection Of The Planet From Rangeley To North Berwick -October 2014

From The Pen Of Sam Eaton

[This sketch is written as a warm-up to get people to commit to this year’s annual Maine VFP-led Peace Walk which will concentrate on the Militarization of the Seas and take a route from Ellsworth, Maine (near Bar Harbor) to Portsmouth, New Hampshire from October 9 to October 24.  For more information contact Maine Veterans For Peace www.vfpmaine.org

207-443-9502 globalnet@mindspring.com 207-422-8273  Join us.]  

“You know I never stepped up and opposed that damn war in Vietnam that I was part of, a big part of gathering intelligence to direct those monster B-52s to their targets. Never thought about much except to try and get my ass out of there alive. Didn’t get “religion” on the issues of war and peace until sometime after I got out when I ran into a few Vietnam veterans who were organizing a demonstration with the famous Vietnam Veterans Against The War (VVAW) down in Washington and they told me what was what. So since then, you know, even if we never get peace, and at times that seems like some kind of naïve fantasy I have to be part of actions like today to let people know, to let myself know, that when the deal went down I was where the action was, ’’ said Jack Scully to his fellow Vietnam veteran Pete Markin.

Peter was sitting in the passenger seat of the car Jack was driving (Mike Kelly, a younger veterans from the Iraq wars sat in back silently drinking in what these grizzled old activists were discussing) as they were travelling back to Jack’s place in York after they had just finished participating in the last leg of the Maine Veterans for Peace-sponsored walk for peace and preservation of the planet from Rangeley to North Berwick, a distance of about one hundred and twenty miles over a ten day period in the October breezes. The organizers of the march had a method to their madness since Rangeley was projected to be a missile site, and the stopping points in between were related to the war industries or to some environmental protection issue ending in North Berwick where the giant defense contractor Pratt-Whitney has three shifts running building F-35 missiles and parts for fighter jets. The three veterans who had come up from Boston to participate in the action had walked the last leg from Saco (pronounced “socko” as a Mainiac pointed out to Peter when he said “sacko”) to the Pratt-Whitney plant in North Berwick, some fifteen miles or so along U.S. Route One and Maine Route Nine.   

After Peter thought about what Jack had said about his commitment to such actions he made this reply, “You know I didn’t step up and oppose the Vietnam War very seriously until pretty late, after I got out of the Army and was working with some Quaker-types in a GI bookstore near Fort Dix down in New Jersey (both of the other men gave signs of recognition of that place, a place where they had taken their respective basis trainings) and that is where I got, what did you call it Jack, “religion” on the war issue. You know I have done quite a few things in my life, some good, some bad but of the good that people have always praised me for that social work I did, and later teaching I always tell them this- there are a million social workers, there are a million teachers, but these days, and for long time now, there have been very few peace activists on the ground so if you want to praise me, want to remember me for anything then let it be for this kind of work, things like this march today when our forces were few and the tasks enormous.”             

With that the three men, as the sun started setting, headed back to the last stretch to York in silence all thinking about what they had accomplished that day.  

******
It had been a long day starting early for Peter since, due to other commitments, he had had to drive up to York before dawn that morning. Jack and Mike already in York too had gotten up early to make sure all the Veterans for Peace and personal gear for the march was in order. They were expected in Saco (you know how to say it now even if you are not from Maine, or even been there) for an 8:30 start to the walk and so left York for the twenty-five mile trip up to that town about 7:30. They arrived at the inevitable Universalist-Unitarian Church (U-U) about 8:15 and prepared the Veterans for Peace flags that the twelve VFPers from the Smedley Butler Brigade who came up from Boston for the last leg would carry.

That inevitable U-U remark by the way needs some explanation, or rather a kudo. Of all the churches with the honorable exception of the Quakers the U-Us have been the one consistent church which has provided a haven for peace activists and their projects, various social support groups and 12- step programs and, of course, the thing that Peter knew them for was as the last gasp effort to preserve the folk minute of the early 1960s by opening their doors on a monthly basis and turn their basements or auditoria into throw-back coffeehouses with the remnant folk performers from that milieu playing, young and old.                  

And so a little after 8:30 they were off, a motley collection of about forty to fifty people, some VFPers from the sponsoring Maine chapter, the Smedleys, some church peace activist types, a few young environmental activists, and a cohort of Buddhists in full yellow robe regalia leading the procession with their chanting and pacing drum beating. Those Buddhists, or some of them, had been on the whole journey from Rangeley unlike most participants who came on one or a few legs and then left. The group started appropriately up Main Street although if you know about coastal Maine that is really U.S. Route One which would be the main road of the march until Wells where they would pick up Maine Route Nine into North Berwick and the Pratt-Whitney plant.

Peter had a flash-back thought early on the walk through downtown Saco as he noticed that the area was filled with old red brick buildings that had once been part of the thriving textile industry which ignited the Industrial Revolution here in America. Yes, Peter “knew” this town much like his own North Adamsville, another red brick building town, and like old Jack Kerouac’s Lowell which he had been in the previous week to help celebrate the annual Kerouac festival. All those towns had seen better days, had also made certain come-backs of late, but walking pass the small store blocks in Saco there were plenty of empty spaces and a look of quiet desperation on those that were still operating just like he had recently observed in those other towns.    

That sociological observation was about the only one that Peter (or anybody) on the march could make since once outside the downtown area heading to Biddeford and Kennebunk the views in passing were mainly houses, small strip malls, an occasional gas station and many trees. As the Buddhists warmed up to their task the first leg was uneventful except for the odd car or truck honking support from the roadway. (Peter and every other peace activist always counted honks as support whether they were or not, whether it was more a matter of road rage or not in the area of an action, stand-out or march). And so the three legs of the morning went. A longer stop for lunch followed and then back on the road for the final stages trying to reach the Pratt-Whitney plant for a planned vigil as the shifts were changing about three o’clock.   

[A word on logistics since this was a straight line march with no circling back. The organizers had been given an old small green bus for their transportation needs. That green bus was festooned with painted graffiti drawings which reminded Peter of the old time 1960s Ken Kesey Merry Prankster bus and a million replicas that one could see coming about every other minute out of the Pacific Coast Highway hitchhike minute back then. The green bus served as the storage area for personal belongings and snack and, importantly, as the vehicle which   would periodically pick up the drivers in the group and leaf-frog their cars toward North Berwick. Also provided rest for those too tired or injured to walk any farther. And was the lead vehicle for the short portion of the walk where everybody rode during one leg before the final walk to the plant gate.]       

So just before three o’clock they arrived at the plant and spread out to the areas in front of the three parking lots holding signs and waving to on-coming traffic. That was done for about an hour and then they formed a circle, sang a couple of songs, took some group photographs before the Pratt-Whitney sign and then headed for the cars to be carried a few miles up the road to friendly farmhouse for a simple meal before dispersing to their various homes. In all an uneventful day as far as logistics went. Of course no vigil, no march, no rally or anything else in the front of some huge corporate enterprise, some war industries target, or some high finance or technological site would be complete without the cops, public or private, thinking they were confronting the Russian Revolution of 1917 on their property and that was the case this day as well. 

 

Peter did not know whether the organizers had contacted Pratt-Whitney, probably not nor he thought should they have, or security had intelligence that the march was heading their way but a surly security type made it plain that the marchers were not to go on that P-W property, or else. As if a rag-tag group of fifty mostly older pacifists, lukewarm socialists, non-violent veterans and assorted church people were going to shut the damn place done, or try to, that day.         

Nothing came of the security agent’s threats as there was no need for that but as Peter got out of Jack’s car he expressed the hope that someday they would be leading a big crowd to shut that plant down. No questions asked. In the meantime they had set the fragile groundwork. Yes, it had been a good day and they had all been at the right place.