Sunday, August 02, 2015

Those Oldies But Goodies- Folk Branch- Bob Dylan’s Just Like Tom Thumb's Blues-With Juana In Mind


Those Oldies But Goodies- Folk Branch- Bob Dylan’s Just Like Tom Thumb's Blues-With Juana In Mind 

 

From The Pen Of The Late Peter Paul Markin

 

With A 2015 Introduction By Sam Lowell

 

If you did not know what happened to the late Peter Paul Markin who used to write for some of the alternative newspaper and magazine publications that proliferated in the wake of the 1960s circus-war/bloodbath/all world together festival/new age aborning cloud puff dream, won a few awards too and was short-listed for the Globe Prize this is what is what. What is what before the ebb tide kind of knocked the wind out of everybody’s sails, everybody who was what I called “seeking a newer world,” a line I stole from some English poet (Robert Kennedy, Jack’s brother, or his writer “cribbed” the line too for some pre-1968 vision book before he ran for President in 1968 so I am in good company.) I will tell you in a minute what expression “the Scribe,” a named coined by our leader, Frankie Riley, which is what we always called him around the corner we hung out in together in front of Salducci’s Pizza Parlor in our hometown of North Adamsville, used to describe that change he had sensed coming in the early 1960s long before any of the rest of us did, or gave a rat’s ass about in our serious worries about girls, dough and cars. All I know is that ebb tide that caught Markin flat-footed is still with us. Here is a quick run-down about the fate of our boyhood corner boy bastard saint and about why stuff that he wrote forty or fifty years ago now is seeing the light of day.

 

After Markin got out of the Army in late 1970 he did two things that are important here. First, he continued on that journey that he had started before he was inducted in the Army in 1968 in search of what he called the Great Blue-Pink American West Night (he put the search in capitals when he wrote about the experiences so I will do so here), the search really for the promise that the “fresh breeze” he was always carping about was going to bring. That breeze which was going to get him out from under his baser instincts developed (in self-defense I think) in his grinding poverty childhood, get out from under the constant preoccupation with satisfying his “wanting habits” which would eventually do him in. Markin had made a foolish decision, foolish in retrospect although he when asked always was ambivalent about the matter, to drop out of college (Boston University), after his sophomore year in 1967 in order to pursue his dream, a dream which by that time had him carrying us along with him on the hitchhike west in the summer of love, 1967, and beyond. Of course 1967, 1968, 1969 and other years as well were the “hot” years of the war in Vietnam and all Uncle Sam and his local draft boards wanted, including in North Adamsville, was warm bodies to kill commies, kill them for good. As he would say to us after he had been inducted and had served his tour in ‘Nam as he called it (he and the other military personnel who fought it but was off-bounds for civilians to shorten)  and came back to the “real” world he did what he did, wished he had not done so, wished that he had not gone, and most of all wished that the American government which made nothing but animals out of him and his war buddies would come tumbling down for what it had done to its sons for no good reasons.

 

And so Markin continued his search, maybe a little wiser, continued as well to drag some of his old corner boys like me on that hitchhike road dream of his before the wheels fell off. I stayed with him longest I think before even I could see we had been defeated by the night-takers and I left the road to go to law school and “normalcy.” Markin stuck it out longer until at some point in 1974, 1975 when I had lost touch with him when even he could see the dreams of the 1960s had turned to dust (Josh Breslin, another corner boy who left the road earlier was in contact until pretty near the end since he lived out in California where Markin was living at the time).            

 

Markin had a lot invested emotionally and psychological in the success of the 1960s “fresh breeze coming across the land” as he called it early on. Maybe it was that ebb tide, maybe it was the damage that military service in hell-hole Vietnam did to his psychic, maybe it was a whole bunch of bad karma things from his awful early childhood that he held in check when there were still sunnier days ahead but by the mid-1970s he had snapped. Got involved in using and dealing cocaine just starting to be a big time profitable drug of choice among rich gringos (and junkies ready to steal anything, anytime. anywhere in order to keep the habit going). Somehow down in Mexico, Sonora, we don’t know all the details to this day a big deal Markin brokered (kilos from what we heard so big then) went awry (his old time term for something that went horribly wrong) and he wound up face down in a dusty back road with two slugs to the head and now resides in the town’s potter’s field in an unmarked grave. But the bastard is still moaned over, moaned to high heaven.

 

The second thing Markin did, after he decided that going back to school after the shell-shock of Vietnam was out of the question, was to begin to write for many alternative publications (and I think if Josh is correct a couple of what he, Markin, called “bourgeois” publications for the dough). Wrote two kinds of stories, no three, first about his corner boy days with us at Salducci’s (and also some coming of age stories from his younger days growing up in the “projects” with his best friend, Billie Bradley before he met us). Second about that search for the Great Blue-Pink American Night which won him some prizes since he had a fair-sized audience who were either committed to the same vision, or who timidly wished they could have that commitment (like a couple of our corner boys who could not make the leap to “drugs, sex, rock and roll, and raising bloody hell on the streets fighting the ‘monster’ government”). And thirdly, an award-winning series of stories under the by-line Going To The Jungle for the East Bay Other (San Francisco) about his fellow Vietnam veterans who could not deal with the “real” world coming back and found themselves forming up in the arroyos, along the rivers, along the railroad tracks and under the bridges of Southern California around Los Angeles. Guys who needed their stories told and needed a voice to give life to those stories.

 

Every once in a while somebody, in this case Bart Webber, from the old corner boy crowd of our youthful times, will see or hear something that will bring him thoughts about our long lost comrade who kept us going in high school times with his dreams and chatter (although Frankie Riley was our leader since he was an organizer-type whereas Markin could hardly organize his shoes, if that). Now with the speed and convenient of the Internet we can e-mail each other and get together at some convenient bar to talk over old times. And almost inevitably at some point in the evening the name of the Scribe will come up. Recently we decided, based on Bart’s idea, that we would, if only for ourselves, publish a collection of whatever we could find of old-time photographs and whatever stories Markin had written that were still sitting around somewhere had to commemorate our old friend. We have done so with much help from Bart’s son Jeff who now runs the printing shop that Bart, now retired,  started back in the 1960s.

 

This story is from that third category, the Going to the Jungle series, or at least had been intended for that series since it was in draft form up in Josh Breslin’s attic in Olde Saco, Maine where he had lived before meeting Markin in the great summer of love night in 1967 and where he had later stored his stuff in his parents’ house and which he had subsequently inherited. We have decided whatever we had to publish would be published as is, either published story or in draft form. Otherwise, moaning over our brother or not, Markin is liable to come after us from that forlorn unmarked grave and give us hell for touching a single word of the eight billion facts in his fallen head.      

 

[The subject matter of this one is a bit eerily reminiscent of  what might have been some stuff Markin was into so the undated draft may have been written later just before his fall. SM]

 

Just Like Tom Thumb's Blues Lyrics

 

When you're lost in the rain in Juarez

And it's Eastertime too

And your gravity fails

And negativity don't pull you through

Don't put on any airs

When you're down on Rue Morgue Avenue

They got some hungry women there

And they really make a mess outa you.

 

Now if you see Saint Annie

Please tell her thanks a lot

I cannot move

My fingers are all in a knot

I don't have the strength

To get up and take another shot

And my best friend, my doctor

Won't even say what it is I've got.

 

Sweet Melinda

The peasants call her the goddess of gloom

She speaks good English

And she invites you up into her room

And you're so kind

And careful not to go to her too soon

And she takes your voice

And leaves you howling at the moon.

 

Up on Housing Project Hill

It's either fortune or fame

You must pick up one or the other

Though neither of them are to be what they claim

If you're lookin' to get silly

You better go back to from where you came

Because the cops don't need you

And man they expect the same.

 

Now all the authorities

They just stand around and boast

How they blackmailed the sergeant-at-arms

Into leaving his post

And picking up Angel who

Just arrived here from the coast

Who looked so fine at first

But left looking just like a ghost.

 

I started out on burgundy

But soon hit the harder stuff

Everybody said they'd stand behind me

When the game got rough

But the joke was on me

There was nobody even there to bluff

I'm going back to New York City

I do believe I've had enough.

******

“United States," answered Fritz Taylor to the burly “la migra” U.S. border guard who was whip-lashing the question of nationality a mile a minute at the steady stream of border-entering people, and giving a cursory nod to all but the very most suspect looking characters, the most illegal Mexican- looking if you want to know. Yes, American, Fritz thought, Fritz John Taylor if they looked at his passport, his real passport, although he had other identification with names like John Fitzgerald, Taylor Fitzgerald, and John Tyler on them, as he passed the huge "la migra” U.S. Border Patrol checkpoint at El Paso on the American side across from old-time Cuidad Juarez, Mexico. Juarez, a city in passing that March, 1972 day that looked very much like something out of Orson Welles’ 1950s Touch of Evil, except the automobiles were smaller and less flashy and the graft now more expensive, and no longer guaranteed to grease the rails, the illegal rails; drugs, women, illegals, gambling, fenced goods, you name it. But just then he didn’t want to think about greasing any rails, or anything else illegal for that matter.

 

Fritz thought again, this time with easier breathing, whether "la migra” had looked at his passport or not, he was glad, glad as hell, to be saying his nationality, his American, gringo, Estados Unidos, call it what you will citizenship, something he never thought possible, not after Vietnam, not after all the shooting and killing of his thirteen month tour of hell except these last three weeks down south of the border had been almost as bad, and no more profitable, Fritz profitable. By the way that ‘Nam tour one month R&R included, a month in Hawaii where he thought he must have set the world record for boozing, mostly scotch, low-shelf scotch to make his dough last, dope-sniffing from opium to cocaine to brother and sister, reefer was the least of it, whoring, some paid, some free what did it matter when a man had  his wanting habits on, whoring running through the Kama Sutra and a couple of other tricks not listed in that volume that one of the girls, a white girl too from respectable parents back on the mainland who was looking for kicks, odd-ball kicks and found a partner, for a while, willing to indulge her, Angelina her name, ask her how she got that tattoo on her upper inner thigh and why, if you ever run across her in Lima, Ohio.

 

Now that he breathed gringo air, American air he could tell his story, or tell parts of it because he was not quite sure that parts might not still be inside the statute of limitations, for him or his former confederates. So some stuff was better left unsaid.

 

Yah, it started in ‘Nam really, Fritz thought, as he traced his life-sized movements back in time while he started for a bus, a gringo bright yellow and green El Paso Transit bus that would take him to a downtown hotel where he could wash the dust of Mexico, wash that clotting dust of the twenty hour bus ride from Cuernavaca off his body, if not his soul. Hell, he confessed to himself, a thing he would be very reluctant to mention to others, others impressed by his publicly impervious persona, if it hadn’t been 'Nam, it could have been any one of a thousand places, or hundred situation a few years back, back when he first caught the mary jane, ganga, herb, weed, call your name joy stick, delight habit, tea was his favorite term of rite though. And then he graduated to girl, cousin cocaine when that became the drug of choice and then mainly cheaper that high-grade reefer.

 

Or, maybe, it really started in dead-end Clintondale when he graduated from high school and with nothing particular to do, allowed himself, chuckling a little to hear him call it that way now, allowed himself to be drafted when his number came up. And drafted, 1960s drafted, meant nothing but 'Nam, nothing but 'Nam and grunt-hood, and that thirteen months of hell, minus one, the boozing, doping, whoring one. And maybe, just maybe, it was even earlier than Clintondale high school days, days when he just hung around Sammy’s garage, watching him tool up some old Chevy or Dodge to make all the valley boys twist in the wind when early morning “chicken runs” beckoned down around the far end of Squaw Rock, took more days off from school than he should have and maybe spent too much time in the back seat of one of Sammy’s cars down the other end, the lovers’ end of Squaw Rock with older girls, Sammy’s “cast-offs,”  that only made him restless, restless to break out of one-horse Clintonville. Or reaching down deep the hard fact that he grew up, grew up desperately poor, in the Clintondale back alley projects and so had spent those precious few years of his life hungry, hungry for something, something easy, something sweet, and something to take the pain away.

 

But mainly he was looking for something easy. And that something easy pushed him, pushed him like the hard fates of growing up poor, down Mexico way, down Sonora way, mostly, as his liked to hum from a vaguely remembered song, some old time cowboy song, yeah, now he remembered, remembered the hum, Spanish Is The Loving Tongue about a long ago desperado who high-tailed it over the border just ahead of the Federales when the dust settled leaving his senorita high and dry behind with only the memory of that jasmine scent, her jasmine scent to carry him to old age, on any one of his twenty or so trips down sur. Until, that is, this last Cuernavaca madness, this time there was no humming, no sing-song Mexican brass band marching humming. But stop right there, Fritz said to himself, if he was ever going to figure what went wrong, desperately wrong on this last, ill-fated trip, he had to come clean and coming clean meant, you know, not only was it about the get to easy street, not only was it to get some tea (and later cousin cocaine like he said) delight to chase the soul pain away, but it was about a woman, and as every guy, every women-loving guy, even honest women-loving guy, will tell you, in the end it is always about a woman.

 

Always about a woman from hard-hearted Irish Catholic Cecilias like he knew, kid knew with their novena books in one hand and their red dress come hither flick with the other, yes, knew them backwards and forwards, to that Hawaii kicks-loving Angelina. Knew the score since from kid time or some other combinations foxed out later but a woman, no question. Although not always about a woman named Juana, his sweet Juana. Although, maybe the way she left him hanging by his thumbs in Mexico City before the fall, not knowing, or maybe caring, of his danger, he should be a little less forgiving. Yah, that’s easy to say, easy off the hellish now tongue, but this was Juana not just some hop-head floozy out for kicks.

 

Jesus, he could still smell that sweetness, that exotic Spanish sweetness, that rose something fragrance Juana always wore (and don’t tell her if you run into her down Sonora way, and you will if you are looking for grade A dope for sure, drove him as crazy as a loon), that smell of her freshly-washed black hair which got all wavy, naturally wavy, and big so that she looked like some old-time Goya senorita, all severe front but smoldering underneath. And those big laughing eyes, yeah, black eyes you won’t forget, or want to. Yes, his thoughts drifted back to Juana, treacherously warm-blooded Juana. And it seems almost sacrilegious thinking of her, sitting on this stinking, hit every bump, crowded, air-fouling bus filled with “wetbacks,” sorry, braceros, okay, going to work, or wherever they go when they are not on these stinking buses.

 

Yah, Juana, Juana whom he met in Harvard Square when he first got back to the world and was looking to deep-six the memories of that 'Nam thing, deep-six it with dope, mope, cope, and some woman to chase his blues away. And there she was sitting on a bench in Cambridge Common wearing some wild seventy-two colored ankle-length dress that had him mesmerized, that and that rose something fragrance. But that day, that spring 1970 day, what Juana-bonded him was the dope she was selling, selling right there in the open like it was some fresh produce (and it was). Cops no too far off but not bothering anyone except the raggedy drunks, or some kid who took too much acid and they needed to practically scrape him off the Civil War monument that centered the park and get him some medical attention, quick.

 

See Juana, daughter of fairly well-to-do Mexican “somebodies,” needed dough to keep her in style. He never did get the whole story straight but what was down in Sonora well-to-do was nada in the states. She needed dough, okay, just like any gringa dame. And all of that was just fine by him but Juana was also “connected,” connected through some cousin, to the good dope, the Acapulco Gold and Colombian Red that was primo stuff. Not the oregano-laced stuff that was making the rounds of the Eastern cities and was strictly for the touristas, for the week-end warrior hippies who flooded Harvard Square come Saturday night. So Juana was to good tea like Owsley was to the acid scene, the maestra.

 

Fitz thought back, as that rickety old bus moved along heading, twenty-seven-stop heading, downtown trying to be honest, honest through that dope-haze rose smell, that black hair and those laughing eyes (and that hard-loving midnight sex they both craved when they were high as kites) about whether it was all that or just the dope in the beginning. Yeah, it was the Columbia Red at first. He was just too shattered, 'Nam and Clintondale shattered, to know when he had a woman for the ages in his grasp. But he got “religion” fast. Like every religion though, godly or womanly, there is a price to pay, paid willingly or not, and that price was to become Juana’s “mule” on the Mexico drug runs.

 

To keep the good dope in stock you had to be willing to make some runs down south of the border. If not, by the time it got to say some New York City middle man, it had been cut so much you might as well have been smoking tea leaves, you know Lipton tea leaves. He could hear himself laugh when she first said that tea leave thing in her efforts to enlist him. But by then he had religion, Juana religion, and he went off on that first trip eyes wide open. And that was probably the problem because it went off without a hitch. Hell, he brought a kilogram over the border in his little green knapsack acting just like any other tourist buying a cheap serape or something.

 

And like a lot of things done over and over again the trips turned into a routine, a routine though that did not take into consideration some of the greater not-knowing, maybe not knowable things, although he now had his suspicions, things going on, like the cartelization of the international drug trade, like the squeeze out of the small unaffiliated tea ladies, like Juana, and placing them as mere employees like some regular corporate structure bad trip. But the biggest thing was Juana, Juana wanted more and more dough, and that meant bigger shipments, which meant more Fritz risk, and later Fritz and Tommy risk (Tommy, ah, let’s just leave it at Tommy, rest his soul, face down in some Cuernavaca muddy craven back alley with two slugs in his back from when some cartel guy got jumpy when Tommy moved the wrong way, or maybe just moved when el jefe was present as thing went awry). And on this last trip it mean no more friendly Sonora lazy, hazy, getting high off some free AAA perfecto weed after the deal was made and then leisurely taking a plane (a plane for chrissakes) from some Mexican city to Los Angeles, or Dallas, depending on the connections. And then home.

 

This time, this time the deal was going down in Cuernavaca, in a church, or rather in some side room of a church, Santa Maria’s Chapel, in downtown Cuernavaca, maybe you know it if you have been there it's kind of famous. He didn’t like the switch, but only because it was out of the routine, sticking to habit he learned in ‘Nam and that saved him more than once. What he didn’t know, and what his connections on the other side should have known (and maybe did, but he was not thinking about that part right that minute) was that the Federales, instead of chasing Pancho Villa’s ghost like they should have been doing, were driving hard (prompted by the gringo DEA) to close down Cuernavaca, just then starting to become the axis of the cartels further south.

 

And what he also didn’t know, until too late, was that Juana, getting some kind of information from some well-connected source in the states, had fled to Mexico, first Mexico City where he had met her to make connections further south, and then back to her hometown of Sonora he heard later. So when the deal in Cuernavaca went sour, after he learned at the almost the last minute that the deal was “fixed,” he headed Norte on the first bus, first to Mexico City and then to El Paso. And there he was, now alighting from that yellow green bus, ready to walk into that fresh soap. As he got off he though he staggered for a minute, staggered in some kind of fog, as he “smelled,” smelled, that rose fragrance something in the air. He said to himself, yah, I guess it's still like that with Juana. If you read this and are down Sonora way and see her tell her Fritz said hello.

 

When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

 
 
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living, dead
Bullet strikes the helmet's head

And it's all over
For the unknown soldier
It's all over
For the unknown soldier

Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up

Comp'nee, halt
Present, arms

Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier

Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head

And, it's all over
The war is over
It's all over
War is over

Well, all over, baby
All over, baby
Oh, over, yeah
All over, baby


Ooh, ha, ha, all over
All over, baby
Oh, woah, yeah, all over
All over, heh

Add song meaning

Songwriters
Robbie Krieger;John Densmore;Jim Morrison;Ray Manzarek


From The Pen of Frank Jackman



There was no seamless thread that wrapped the counter-cultural dominated 1960s up tightly, a decade or so that is beginning to look like a watershed time not just for the first wave immediate post-World War II baby-boomers who came of social and political age then washed clean by the new dispensation but for the country as a whole. More so since we of the generation of ’68 who are still up for a fight are continuing to fight a rearguard action to keep what little is left of accomplishments and the spirit of those time alive. A thousand things, or it seemed like a thousand things, something new in the social, economic, political or cultural forest popping up out of nowhere in many cases, came together in pretty rapid succession to draw down in flames the dread red scare Cold War freezes of our childhoods. The Cold War time when what did we know except to keep our obedient heads down under our desks or face down on the floor when the periodic air-raid shelter tests were performed at school to see if we were ready to face the bleak future if we survived some ill-meant commie atomic blast. (Personally I remember telling somebody then that I would, having seen newsreel footage of the bomb tests at Bikini, just as soon take my chances above desk, thank you, for all the good the other maneuver would do us.)

For a while anyway we were able to beat back that Cold War mentality, that cold-hearted angst, and calculated playing with our world, our world even if we had no say, zero, in creating what went on. Not so strangely, although maybe that is why people drifted away in droves once the old bourgeois order reasserted itself and pulled down the hammer, none of us who were caught up in the whirl thought it would on be for only a while or at least fade so fast just as we thought, young and healthy as we were, that we would live forever. But if you took a step back you could trace things a little, could make your own “live free” categories of the events that chipped away the ice of those dark nights.

Start in with the mid-1950s if you like, which is where I like to start dating my own sense of the new breeze coming through although being a pre-teenager then I would not have had sense enough to call it that, with the heat of the black struggle for some semblance of civil liberties down South with the fight for voter rights and the famous desegregation of buses in Montgomery and the painful desegregation of the schools in Little Rock (and some sense of greater  equality up North too as organizations like the NAACP and Urban League pushed an agenda for better education and housing). Also at that same time, and in gathering anecdotal evidence I have found that these are a common lynchpin, the first break-out of music with the crowning of rock and roll as the wave of the future (black rhythm and blues, scat, rockabilly music all mixed up and all stirred up), and the “discovery” of teen alienation and angst exemplified by sullen movie star sullen James Dean, who lived fast, and died fast a metaphor that would work its way through youth culture over the next generation. (And throw in surly “wild one” movie star Marlon Brando and a brooding Montgomery Cliff.)   

An odd-ball mix right there. Throw in, as well, although this was only at the end and only in very commercial form, the influence of the “beats,” the guys who blew the cool be-bop jazz that you would hear around cafés even if you did not understand it unlike rock and roll, the guys who hitchhiked across the American landscape creating a wanderlust in all who had heard about their exploits, and, of course, the bingo bongo poetry that threw the old modernists like T.S. Eliot and Ezra Pound out with a bang. Then start to throw in the struggles against the old authority in places like Frisco town where they practically ran the red-baiters in the HUAC out of town (what we, or some of us, would learn to call “bourgeois authority working hand in hand with the capitalists”), the old certitudes that had calmed our parents’ lives, made them reach out with both hands for the plenty in the “golden age of plenty.” Of course the biggest event that opened the doors for liberals, radicals, hell, even thoughtful conservatives was the sweet breeze coming down the road from Boston with the election of Jack Kennedy. Ike, the harmless uncle, the kindly grandfather, was for our parents we wanted guys who set the buzz going.  

That event opened up a new psyche, that it was okay to question authority, whatever the limitations and shortness of the Camelot times with the struggles against some hoary things like segregation, the death penalty, nuclear proliferation, the unevenness of social life which would get propelled later in the decade with fight for women’s liberation, gay liberation, and the fight against the draft, the damn war in Vietnam that drove a nail into the heart of our generation. A river of ideas, and a river of tears, have been, and can be, shed over that damn war, what it did to young people, those who fought, maybe especially those who fought, and those who refused to, that lingers on behind the scenes even today.

There were more things, things like the “pill” that opened up a whole can of worms about what everyone was incessantly curious about and hormonally interested in doing something about, a newer sensibility in music with the arrival of the protest folk songs for a new generation which pushed the struggle and the organizing forward. Cultural things like the experimenting with about seven different kinds of dope previously the hidden preserve of “cool cat” blacks and white hipsters, the outbreak of name changes with everybody seemingly trying to reinvent themselves in name, fashion, and affectation. More social experiments gathering in the “nation” through rock concerts, now acid-etched, new living arrangements with the arrival of the urban and rural communes (including sleeping on more than one floor in more than one church or mission). They all, if not all widespread, and not all successful as new lifestyles all got a fair workout during this period as well.     

Plenty of us in retrospective would weigh the various combinations of events differently in figuring out how the uprising started just as plenty of us have our specific dates for when the tide began to ebb, when the mean-spirited and authoritarian began their successful counter-offensive that we still live with for not taking the omens more seriously. (My ebb tide, as I have described elsewhere, was the events around May Day 1971 when we seriously tried, or thought we were seriously trying, to shut down the government in DC if it would no shut down the war and got nothing but billy-clubs, tear gas, beatings and mass arrests for our efforts. After those days I, and others, figured out the other side was more serious about preserving the old order than we were about creating the new and that we had better rethink how to slay the monster we were up against and act accordingly.)

Then we have the photograph (see above) that graces this short screed, and which pictorially encapsulates a lot of what went then, a lot about which side were you on when the deal went down. This photograph is almost impossible to imagine without some combination of that hell broth anti-war, anti-establishment, pro-newer world mix stirred up in the 1960s. Three self-assured women comfortable with the loose and individualistic fashion statements of the day from floppy hats to granny dresses to bare legs, bare legs, Jesus, that alone would have shocked their girdled, silk stocking mothers, especially if those bare legs included wearing a mini-skirt.

They are also uncomfortable about the damn Vietnam war, no outraged is a better way to put the matter, that was eating up boyfriends, brothers, just friends, guys they knew in college or on the street who were facing heavy decisions about the draft, Canada exile, prison or succumbing to the worst choice, military induction, at a heavy rate and they unlike their mothers who came through World War II waiting patiently and patriotically for their military heroes to come home, come home in one piece, have a very different sense of the heroic. A sense of the heroic going back to ancient times, Greek times anyway, when one group of women like their stay-at-home-waiting-for-the-other-shoe-to-drop World War II mothers demanded that their men come home on their shields if they had to rather than speak of defeat. Others, the ones that count here, refusing their potential soldier boys any favors if they went off to war, providing a distant echo, a foundation to make their request stand on some authority, for these three women pictured here. I wonder how many guys would confess to the lure of that enticement if they had refused induction. I did not but then I did not have any girlfriends who made that demand, mine early on anyway were as likely to want me to come back on a shield as those ancient Greek women. Too bad. More, much more of the latter, please as we continue in the nightmare world of endless war.                     

When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

 
 
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living, dead
Bullet strikes the helmet's head

And it's all over
For the unknown soldier
It's all over
For the unknown soldier

Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up

Comp'nee, halt
Present, arms

Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier

Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head

And, it's all over
The war is over
It's all over
War is over

Well, all over, baby
All over, baby
Oh, over, yeah
All over, baby


Ooh, ha, ha, all over
All over, baby
Oh, woah, yeah, all over
All over, heh

Add song meaning

Songwriters
Robbie Krieger;John Densmore;Jim Morrison;Ray Manzarek


From The Pen of Frank Jackman



There was no seamless thread that wrapped the counter-cultural dominated 1960s up tightly, a decade or so that is beginning to look like a watershed time not just for the first wave immediate post-World War II baby-boomers who came of social and political age then washed clean by the new dispensation but for the country as a whole. More so since we of the generation of ’68 who are still up for a fight are continuing to fight a rearguard action to keep what little is left of accomplishments and the spirit of those time alive. A thousand things, or it seemed like a thousand things, something new in the social, economic, political or cultural forest popping up out of nowhere in many cases, came together in pretty rapid succession to draw down in flames the dread red scare Cold War freezes of our childhoods. The Cold War time when what did we know except to keep our obedient heads down under our desks or face down on the floor when the periodic air-raid shelter tests were performed at school to see if we were ready to face the bleak future if we survived some ill-meant commie atomic blast. (Personally I remember telling somebody then that I would, having seen newsreel footage of the bomb tests at Bikini, just as soon take my chances above desk, thank you, for all the good the other maneuver would do us.)


For a while anyway we were able to beat back that Cold War mentality, that cold-hearted angst, and calculated playing with our world, our world even if we had no say, zero, in creating what went on. Not so strangely, although maybe that is why people drifted away in droves once the old bourgeois order reasserted itself and pulled down the hammer, none of us who were caught up in the whirl thought it would on be for only a while or at least fade so fast just as we thought, young and healthy as we were, that we would live forever. But if you took a step back you could trace things a little, could make your own “live free” categories of the events that chipped away the ice of those dark nights.

Start in with the mid-1950s if you like, which is where I like to start dating my own sense of the new breeze coming through although being a pre-teenager then I would not have had sense enough to call it that, with the heat of the black struggle for some semblance of civil liberties down South with the fight for voter rights and the famous desegregation of buses in Montgomery and the painful desegregation of the schools in Little Rock (and some sense of greater  equality up North too as organizations like the NAACP and Urban League pushed an agenda for better education and housing). Also at that same time, and in gathering anecdotal evidence I have found that these are a common lynchpin, the first break-out of music with the crowning of rock and roll as the wave of the future (black rhythm and blues, scat, rockabilly music all mixed up and all stirred up), and the “discovery” of teen alienation and angst exemplified by sullen movie star sullen James Dean, who lived fast, and died fast a metaphor that would work its way through youth culture over the next generation. (And throw in surly “wild one” movie star Marlon Brando and a brooding Montgomery Cliff.)   


An odd-ball mix right there. Throw in, as well, although this was only at the end and only in very commercial form, the influence of the “beats,” the guys who blew the cool be-bop jazz that you would hear around cafés even if you did not understand it unlike rock and roll, the guys who hitchhiked across the American landscape creating a wanderlust in all who had heard about their exploits, and, of course, the bingo bongo poetry that threw the old modernists like T.S. Eliot and Ezra Pound out with a bang. Then start to throw in the struggles against the old authority in places like Frisco town where they practically ran the red-baiters in the HUAC out of town (what we, or some of us, would learn to call “bourgeois authority working hand in hand with the capitalists”), the old certitudes that had calmed our parents’ lives, made them reach out with both hands for the plenty in the “golden age of plenty.” Of course the biggest event that opened the doors for liberals, radicals, hell, even thoughtful conservatives was the sweet breeze coming down the road from Boston with the election of Jack Kennedy. Ike, the harmless uncle, the kindly grandfather, was for our parents we wanted guys who set the buzz going.

That event opened up a new psyche, that it was okay to question authority, whatever the limitations and shortness of the Camelot times with the struggles against some hoary things like segregation, the death penalty, nuclear proliferation, the unevenness of social life which would get propelled later in the decade with fight for women’s liberation, gay liberation, and the fight against the draft, the damn war in Vietnam that drove a nail into the heart of our generation. A river of ideas, and a river of tears, have been, and can be, shed over that damn war, what it did to young people, those who fought, maybe especially those who fought, and those who refused to, that lingers on behind the scenes even today.

There were more things, things like the “pill” that opened up a whole can of worms about what everyone was incessantly curious about and hormonally interested in doing something about, a newer sensibility in music with the arrival of the protest folk songs for a new generation which pushed the struggle and the organizing forward. Cultural things like the experimenting with about seven different kinds of dope previously the hidden preserve of “cool cat” blacks and white hipsters, the outbreak of name changes with everybody seemingly trying to reinvent themselves in name, fashion, and affectation. More social experiments gathering in the “nation” through rock concerts, now acid-etched, new living arrangements with the arrival of the urban and rural communes (including sleeping on more than one floor in more than one church or mission). They all, if not all widespread, and not all successful as new lifestyles all got a fair workout during this period as well.     

Plenty of us in retrospective would weigh the various combinations of events differently in figuring out how the uprising started just as plenty of us have our specific dates for when the tide began to ebb, when the mean-spirited and authoritarian began their successful counter-offensive that we still live with for not taking the omens more seriously. (My ebb tide, as I have described elsewhere, was the events around May Day 1971 when we seriously tried, or thought we were seriously trying, to shut down the government in DC if it would no shut down the war and got nothing but billy-clubs, tear gas, beatings and mass arrests for our efforts. After those days I, and others, figured out the other side was more serious about preserving the old order than we were about creating the new and that we had better rethink how to slay the monster we were up against and act accordingly.)

Then we have the photograph (see above) that graces this short screed, and which pictorially encapsulates a lot of what went then, a lot about which side were you on when the deal went down. This photograph is almost impossible to imagine without some combination of that hell broth anti-war, anti-establishment, pro-newer world mix stirred up in the 1960s. Three self-assured women comfortable with the loose and individualistic fashion statements of the day from floppy hats to granny dresses to bare legs, bare legs, Jesus, that alone would have shocked their girdled, silk stocking mothers, especially if those bare legs included wearing a mini-skirt.

They are also uncomfortable about the damn Vietnam war, no outraged is a better way to put the matter, that was eating up boyfriends, brothers, just friends, guys they knew in college or on the street who were facing heavy decisions about the draft, Canada exile, prison or succumbing to the worst choice, military induction, at a heavy rate and they unlike their mothers who came through World War II waiting patiently and patriotically for their military heroes to come home, come home in one piece, have a very different sense of the heroic. A sense of the heroic going back to ancient times, Greek times anyway, when one group of women like their stay-at-home-waiting-for-the-other-shoe-to-drop World War II mothers demanded that their men come home on their shields if they had to rather than speak of defeat. Others, the ones that count here, refusing their potential soldier boys any favors if they went off to war, providing a distant echo, a foundation to make their request stand on some authority, for these three women pictured here. I wonder how many guys would confess to the lure of that enticement if they had refused induction. I did not but then I did not have any girlfriends who made that demand, mine early on anyway were as likely to want me to come back on a shield as those ancient Greek women. Too bad. More, much more of the latter, please as we continue in the nightmare world of endless war.                     

Elvis Presley: Good Rockin' Tonight (the 1955 album)


Veterans For Peace 30th Annual Convention

Veterans For Peace 30th Annual Convention
 

 
VFP 2015 Annual Convention
August 5-9, 2015
 
 
 

Keynote Banquet Speaker:  Seymour Hersh  
 
Scheduled Speakers
Sylvia Aurora
Dr. Kathleen Barry
Phyllis Bennis
Majorie Cohn
Ben Griffin
Dr. Thao Ha
Willie Hager
Le Ly Hayslip
Ray McGovern
Dr. Akiko Mikamo
Miko Peled
Dylan Ratigan
Pedro Rios
Claude Anshin Thomas
Col. Ann Wright
 
 
 
Hosting Chapter: Hugh Thompson Memorial Chapter 091 -
San Diego - CA
 
 
 
 

Please remember these special events:

  • Wednesday evening: Film “Pictures from a Hiroshima Schoolyard”
  • Thursday evening:  “Peace at Home, Peace Abroad” community  panel discussion
  • Friday evening:  San Diego Harbor Dinner Cruise and Golden Role visitation
  • Saturday evening:  Annual Veterans For Peace Banquet
  • Sunday morning:  Reconciliation Ceremony and Bowl Burning