Out In The Be-Bop 1960s Night- When The Music’s Over-On The Anniversary Of Janis Joplin’s Death-Magical Realism 101

Out In The Be-Bop 1960s Night- When The Music’s Over-On The Anniversary Of Janis Joplin’s Death-Magical Realism 101

 

 

 

From The Pen Of Sam Lowell

Scene: Brought to mind by the cover art on some deep fogged memory producing, maybe acid-etched flashback memory at the time, accompanying CD booklet tossed aside on the coffee table by a guy from the old days, the old New York University days, Jeff Mackey, who had been visiting Sarah, Josh Breslin’s wife of the moment. Jeff had just placed the CD on the CD player, the intricacies of fine-tuned down-loading from YouTube beyond anybody’s stoned capacity just then and so the “primitive” technology (stoned as in “turned on,” doped up, high if you like just like in the old days as well although Josh had gone to State U not NYU but the times were such that such transactions were universal and the terms “pass the bong” and “don’t bogart that join” had passed without comment). Don’t take that “wife of the moment” too seriously either since that was a standing joke between Sarah and Josh (not Joshua, Joshua was dad, the late Joshua Breslin, Jr.) since in a long life they had managed six marriages (three previous by him, two by her) and a scad of children and two scads of grandchildren (who had better not see this piece since grandma and grandpa have collectively expended many jaws-full hours of talk  about the danger of demon drugs, the devil’s work). When Josh had picked up the tossed aside booklet he noticed a  wispy, blue-jeaned, blouse hanging off one shoulder, bare-foot, swirling mass of red hair, down home Janis Joplin-like female performer belting out some serious blues rock in the heat of the “Generation of ‘68” night. (The woman maybe kin to Janis, maybe not, but certainly brethren who looked uncannily like his first ex-wife, Laura, who had taught him many little sex things learned from a trip to India and close attention to the Kama Sutra which he had passed to everybody thereafter including Sarah. And no again don’t take that wistful though about Laura as anything but regret since their civil wars had passed a long time before and beside Laura had not been heard from since the time she went down to Rio and was presumably shacked up with some dope king or diamond king or something probably still earning her keep with those little India tricks.

Still looking at the tantalizing artwork he thought of the time of our time, passed. Of wistful women belting out songs, band backed-up and boozed-up, probably Southern Comfort if the dough was tight and there had been ginger ale or ice to cut the sweet taste or if it was late and if the package store was short of some good cutting whiskey, but singing, no, better evoking, yes, evoking barrelhouse down-trodden black empresses and queen from somewhere beyond speaking troubled times, a no good man taking up with that no good best girlfriend  of hers who drew a bee-line to him when that empress advertised his charms, no job, no prospect of a job and then having to go toe to toe with that damn rent collector man on that flattened damn mattress that kept spring holes, maybe no roof over a head and walking the streets picking up tricks to pass the time, no pocket dough, no prospects and a ton of busted dreams in some now forgotten barrelhouse, chittlin’ circuit bowling alley complete with barbecued ribs smoking out back or down town “colored” theater. Or the echo of that scene, okay. Jesus, maybe he had better kick that dope thing before he actually does starts heading to Rio.

*******

Josh Breslin (a. k. a. the Prince of Love, although some merry prankster yellow brick road bus wit made a joke of that moniker calling him the Prince of Lvov, some Podunk town in Poland, or someplace like that, maybe Russia he was not sure of the geography all he knew was that he had made wag wiggle a little for his indiscretion)  was weary, weary as hell, road- weary, drug-weary, Captain Crunch’s now Big Sur–based magical mystery tour, merry prankster, yellow brick road bus-weary, weary even of hanging out with his “papa,” “Far-Out” Phil Larkin who had gotten him through some pretty rough spots weary. Hell, he was girl-weary too, girl weary ever since his latest girlfriend, Gypsy Lady (nee Phyllis McBride), decided that she just had to go back to her junior year of college at Berkeley in order to finish up some paper on the zodiac signs and their meaning for the new age rising. Yeah, okay Gypsy, do what you have to do, the Prince mused to himself. Chuckled really, term paper stuff was just not his “thing” right then. Hell, he had dropped out of State U, dropped out of Laura Perkin’s life, dropped out of everything to chase the Western arroyo desert ocean washed dream that half his generation was pursuing just then.

Moreover this summer of 1968, June to be exact, after a year bouncing between summers of love, 1967 version to be exact, autumns of drugs, strange brews of hyper-colored experience drugs and high shamanic medicine man aztec druid flame throws, winters of Paseo Robles brown hills discontent, brown rolling hills until he sickened of rolling, the color brown, hills, slopes, plains, everything, and springs of political madness what with Johnson’s resignation, Robert Kennedy’s assassination piled on to that of Martin Luther King’s had taken a lot out of him, including his weight, weight loss that his already slim former high school runner’s frame could not afford.

Now the chickens had come home to roost. Before he had joined Captain Crunch’s merry prankster crew in San Francisco, got “on the bus,” in the youth nation tribal parlance, last summer he had assumed, after graduating from high school, that he would enter State U in the fall (University of Maine, the Prince is nothing but a Mainiac, Olde Saco section, for those who did not know). After a summer of love with Butterfly Swirl though before she went back to her golden-haired surfer boy back down in Carlsbad (his temperature rose even now every time he thought about her and her cute little tricks to get him going sexually) and then a keen interest in a couple of other young women before Gypsy Lady landed on him, some heavy drug experiences that he was still trying to figure out, his start–up friendship with Phil, and the hard fact that he just did not want to go home now that he had found “family” decided that he needed to “see the world” for a while instead. And he had, at least enough to weary him.

What he did not figure on, or what got blasted into the deep recesses of his brain just a couple of days ago, was a letter from his parents with a draft notice from his local board enclosed. Hell’s bells he had better get back, weary or not, and get some school stuff going real fast, right now fast. There was one thing for sure, one nineteen-year old Joshua Lawrence Breslin, Olde Saco, Maine High School Class of 1967, was not going with some other class of young men to ‘Nam to be shot at, or to shoot.

Funny, Josh thought, as he mentally prepared himself for the road back to Olde Saco, how the past couple of months had just kind of drifted by and that he really was ready to get serious. The only thing that had kind of perked him up lately was Ruby Red Lips (nee Sandra Kelly), who had just got “on the bus” from someplace down South like Georgia, or Alabama and who had a great collection of blues records that he was seriously getting into (as well as seriously into Miss Ruby, as he called her as a little bait, a little come on bait, playing on her somewhere south drawl, although she seemed slow, very slow, to get his message).

Josh, all throughout high school and even on the bus, was driven by rock ‘n’ roll. Period. Guys like Elvis, Chuck, Jerry Lee, even a gal like Wanda Jackson, when they were hungry, and that hunger not only carried them to the stars but slaked some weird post-World War II, red scare, cold war hunger in guys like Josh Breslin although he never, never in a million years would have articulated it that way back then. That was infernal Captain Crunch’s work (Captain is the “owner” of the “bus” and a story all his own but that is for another time) always trying to put things in historical perspective or the exact ranking in some mythical pantheon that he kept creating (and recreating especially after a “dip” of Kool-Aid, LSD for the squares, okay).

But back to Ruby love. He got a surprise one day when he heard Ruby playing Shake, Rattle, and Roll. He asked, “Is that Carl Perkins?” Ruby laughed, laughed a laugh that he found appealing and he felt was meant to be a little coquettish and said, “No silly, that's the king of be-bop blues, Big Joe Turner. Want to hear more stuff?” And that was that. Names like Skip James, Howlin’ Wolf, Robert Johnson, Son House, Muddy Waters and Little Walter started to fill his musical universe.

What got him really going though were the women singers, Sippie Wallace that someone, Bonnie Raitt or Maria Muldaur, had found in old age out in some boondock church social or something, mad Bessie Smith squeezed dry, freeze-dried by some no account Saint Louis man and left wailing, empty bed, gin house wailing ever after, a whole bunch of other barrelhouse blues-singers named Smith, Memphis Minnie, the queen of the double entendre, sex version, with her butcher, baker, candlestick-maker men, doing, well doing the do, okay, and the one that really, really got to him, “Big Mama” Thornton. The latter belting out a bluesy rendition of Hound Dog made just for her that made Elvis' seem kind of punk, and best of all a full-blast Piece Of My Heart.

Then one night Ruby took him to club over in Monterrey just up the road from the Big Sur merry prankster yellow bus camp, the Blue Note, a club for young blues talent, mainly, that was a stepping-stone to getting some work at the Monterrey Pop Festival held each year. There he heard, heard if you can believe this, some freckled, red-headed whiskey-drinking off the hip girl (or maybe some cheap gin or rotgut Southern Comfort, cheap and all the in between rage for those saving their dough for serious drugs).

Ya just a wisp of a girl, wearing spattered blue-jeans, some damn moth-eaten tee-shirt, haphazardly tie-dyed by someone on a terminal acid trip, barefoot, from Podunk, Texas, or maybe Oklahoma, (although he had seen a fair share of the breed in Fryeburg Fair Maine) who was singing Big Mama’s Piece of My Heart. And then Ball and Chain, Little School Girl, and Little Red Rooster.

Hell, she had the joint jumping until the early hours for just as long as guys kept putting drinks in front of her. And maybe some sweet sidle promise, who knows in that alcohol blaze around three in the morning. All Josh knew was this woman, almost girlish except for her sharp tongue and that eternal hardship voice, that no good man, no luck except bad luck voice, that spoke of a woman’s sorrow back to primordial times, had that certain something, that something hunger that he recognized in young Elvis and the guys. And that something Josh guessed would take them over the hump into that new day they were trying to create on the bus, and a thousand other buses like it. What a night, what a blues singer.

The next day Ruby Red Lips came over to him, kind of perky and kind of with that just slightly off-hand look in her eye that he was getting to catch on to when a girl was interested in him, and said, “Hey, Janis, that singer from the Blue Note, is going to be at Monterrey Pops next month with a band to back her up, want to go? And, do you want to go to the Blue Note with me tonight?” After answering, yes, yes, to both those questions the Prince of Love (and not some dinky Lvov either, whoever that dull-wit was) figured he could go back to old life Olde Saco by late August, sign up for State U., and still be okay but that he had better grab Ruby now while he could.

Out In The Be-Bop 1950s Night- Ain’t Got No Time For Corner Boys Down In The Street Making All That Noise- Doc’s Drugstore

Out In The Be-Bop 1950s Night- Ain’t Got No Time For Corner Boys Down In The Street Making All That Noise- Doc’s Drugstore

 

From The Pen Of The Late Peter Paul Markin

With A 2015 Introduction By Sam Lowell

If you did not know what happened to the late Peter Paul Markin who used to write for some of the alternative newspaper and magazine publications that proliferated in the wake of the 1960s circus-war/bloodbath/all world together festival/new age aborning cloud puff dream, won a few awards too and was short-listed for the Globe Prize this is what is what. What is what before the ebb tide kind of knocked the wind out of everybody’s sails, everybody who was what I called “seeking a newer world,” a line I stole from some English poet (Robert Kennedy, Jack’s brother, or his writer “cribbed” the line too for some pre-1968 vision book before he ran for President in 1968 so I am in good company.) I will tell you in a minute what expression “the Scribe,” a named coined by our leader, Frankie Riley, which is what we always called Markin around the corner we hung out in together in front of Salducci’s Pizza Parlor in our hometown of North Adamsville, used to describe that change he had sensed coming in the early 1960s. Saw coming long before any of the rest of us did, or gave a rat’s ass about in our serious pressing of the moment, you know our existential angst moment although we did not call it that until later when the Scribe went off to college and tried to impress us with his new found facts, his two thousand new found facts about guys like Sartre and Merleau-Ponty, worries about girls (all of the existential problems angst including about bedding them, or rather getting them in back seats of cars mainly), dough (ditto the girl existential thing to keep them interested in you and not run off with the next guy who had ten bucks to spend freely on them to your deuce, Jesus) and cars (double ditto since that whole “bedding” thing usually hinged on having a car, or having a corner boy with some non-family car to as we used to say, again courtesy of the Scribe via scat bluesman Howlin’ Wolf, “doing the do.”

 

All I know is that ebb tide that caught Markin kind of flat-footed, kind of made him gravitate back toward his baser instincts honed by every breathe he took as a kid down in the projects where he learned the facts of life, the facts of fellaheen life which is what one of our junior high school teachers called us, called it right too although we were the urban versions of the downtrodden shanty peasants but they were kindred no doubt, is still with us. So maybe being, having been a “prophet, ” being a guy who worried about that social stuff while we were hung up on girls,  dough and cars (him too in his more sober moments especially around one Rosemond Goode), wasn’t so good after all. Maybe the late Markin was that kind of Catholic “martyr saint” that we all had drilled into us in those nasty nun run Sunday catechism classes, maybe he really was some doomed “n----r” to use a phrase he grabbed from some Black Panther guys he used to run around with when he (and Josh Breslin) lived in Oakland and the “shit was hitting the fan” from every law enforcement agency that could put two bullets in some greasy chamber to mow down anybody even remotely associated with the brothers and the ten point program (who am I kidding anybody who favored armed self-defense for black men and women).

 

Here is a quick run-down about the fate of our boy corner boy bastard saint and about why stuff that he wrote forty or fifty years ago now is seeing the light of day. I won’t bore you with the beginnings, the projects stuff because frankly I too came out of the projects, not the same one as he did but just as hopeless down in Carver where I grew up before heading to North Adamsville and Josh who was as close as anybody to Markin toward the end was raised in the Olde Saco projects up in Maine and we are both still here to tell the tale. The real start as far as what happened to unravel the Scribe happened after he, Markin, got out of the Army in late 1970 when he did two things that are important here. First, he continued, “re-connected” to use the word he used, on that journey that he had started before he was inducted in the Army in 1968 in search of what he called the Great Blue-Pink American West Night (he put the search in capitals when he wrote about the experiences so I will do so here), the search really for the promise that the “fresh breeze” he was always carping about was going to bring. That breeze which was going to get him out from under his baser instincts developed (in self-defense against the punks that were always bothering him something I too knew about and against his mother who was truly a dinosaur tyrant unlike my mother who tended to roll with the punches and maybe that helped break my own fall down that Markin fate ladder) in his grinding poverty childhood, get out from under the constant preoccupation with satisfying his “wanting habits” which would eventually do him in.

 

Markin had made a foolish decision, foolish in retrospect although he when I and others asked about whether he would have done things differently if he had known what the hell-hole of Vietnam was all about was ambivalent about the matter, to drop out of college (Boston University) after his sophomore year in 1967 in order to pursue his big cloud puff dream, a dream which by that time had him carrying us along with him on the hitchhike road west in the summer of love, 1967, and beyond. Of course 1967, 1968, 1969 and other years as well were the “hot” years of the war in Vietnam and all Uncle Sam and his local draft boards wanted, including in North Adamsville, was warm bodies to kill commies, kill them for good. As he would say to us after he had been inducted and had served his tour in ‘Nam as he called it (he and the other military personnel who fought the war could use the short-hand expression but the term was off-bounds for civilians in shortened form)  and came back to the “real” world he did what he did, wished he had not done so, wished that he had not gone, and most of all wished that the American government which made nothing but animals out of him and his war buddies would come tumbling down for what it had done to its sons for no good reasons.

 

And so Markin continued his search, maybe a little wiser, continued as well to drag some of his old corner boys like me on that hitchhike road dream of his before the wheels fell off. I stayed with him longest I think before even I could see we had been defeated by the night-takers and I left the road to go to law school and “normalcy.” (The signposts: Malcolm X’s, Robert Kennedy’s and Martin Luther King’s assassinations, hell maybe JFK’s set the who thing on a bad spiral which kind of took the political winds out of any idea that there would not be blow-back for messing with the guys in power at the time, the real guys not their front-men, the politicians; the rising tide of “drop out, drug out, live fast and die young” which took a lot of the best of our generation off giving up without a fight; the endless death spiral of Vietnam; the plotted killings of Black Panthers and any other radical or revolutionary of any color or sex who “bothered” them; and, the election of one master criminal, Richard Milhous Nixon, to be President of the United States which was not only a cruel joke but put paid to the notion that that great unwashed mass of Americans were on our side.) Markin stuck it out longer until at some point in 1974, 1975 a while after I had lost touch with him when even he could see the dreams of the 1960s had turned to dust, turned to ashes in his mouth and he took a wrong turn, or maybe not a wrong turn the way the wheel of his life had been set up but a back to his baser instincts turn which had been held in check when we were in the high tide of 1960s possibilities. (Josh Breslin, another corner boy, although from Olde Saco, Maine who had met Markin out in San Francisco in the summer of love in 1967 and who had also left the road earlier just before me was in contact until pretty near the end, pretty close to the last time in early 1975 anybody heard from Markin this side of the border, this side of paradise as it turned out since he lived out in California where Markin was living at the time confirmed that Markin was in pretty ragged mental and physical condition by then).           

 

Markin had a lot invested emotionally and psychological in the success of the 1960s “fresh breeze coming across the land” as he called it early on. Maybe it was that ebb tide, maybe it was the damage that military service in hell-hole Vietnam did to his psyche, maybe it was a whole bunch of bad karma things from his awful early childhood that he held in check when there were still sunnier days ahead but by the mid-1970s he had snapped. Got involved in using and dealing cocaine just starting to be a big time profitable drug of choice among rich gringos (and junkies ready to steal anything, anytime. anywhere in order to keep the habit going). Somehow down in Mexico, Sonora, we don’t know all the details to this day a big deal Markin brokered (kilos from what we heard so big then before the cartels organized everything and before the demand got so great they were shipping freighters full of cold cousin cocaine for the hipsters and the tricksters and big for Markin who had worked his way up the drug trade food chain probably the way he worked his way into everything by some “learned” dissertation about how his input could increase revenue, something along those lines) went awry, his old time term for something that went horribly wrong, and he wound up face down in a dusty back road with two slugs to the head and now resides in the town’s potter’s field in an unmarked grave. But know this; the bastard is still moaned over, moaned to high heaven.

 

The second thing Markin did, after he decided that going back to school after the shell-shock of Vietnam was out of the question, was to begin to write for many alternative publications (and I think if Josh is correct a couple of what he, Markin, called “bourgeois” publications for the dough). Wrote two kinds of stories, no three, first about his corner boy days with us at Salducci’s (and also some coming of age stories from his younger days growing up in the Adamsville Housing Authority “projects” with his best friend, Billie Bradley before he met us in junior high school). Second about that search for the Great Blue-Pink American Night which won him some prizes since he had a fair-sized audience who were either committed to the same vision, or who timidly wished they could have had that commitment (like a couple of our corner boys who could not make the leap to “drugs, sex, rock and roll, and raising bloody hell on the streets fighting the ‘monster’ government” and did the normal get a job, get married, get kids, get a house which made the world go round then). And thirdly, an award-winning series of stories under the by-line Going To The Jungle for the East Bay Other (published out of the other side of the bay San Francisco though) about his fellow Vietnam veterans who could not deal with the “real” world coming back and found themselves forming up in the arroyos, along the rivers, along the railroad tracks and under the bridges of Southern California around Los Angeles. Guys who needed their stories told and needed a voice to give life to those stories. Markin was their conduit.

 

Every once in a while somebody, in this case Bart Webber, from the old corner boy crowd of our youthful times, will see or hear something that will bring him thoughts about our long lost comrade who kept us going in high school times with his dreams and chatter (although Frankie Riley was our leader since he was an organizer-type whereas Markin could hardly organize his shoes, if that). Now with the speed and convenient of the Internet we can e-mail each other and get together at some convenient bar to talk over old times. And almost inevitably at some point in the evening the name of the Scribe will come up. Recently we decided, based on Bart’s idea, that we would, if only for ourselves, publish a collection of whatever we could find of old-time photographs and whatever stories Markin had written that were still sitting around somewhere to commemorate our old friend. We have done so with much help from Bart’s son Jeff who now runs the printing shop that Bart, now retired, started back in the 1960s.

 

This story is from that first category, the back in the day North Adamsville corner boy story, although this one is painting with a broader brush. It had been found in draft form up in Josh Breslin’s attic in Olde Saco, Maine where he had lived before meeting Markin in the great summer of love night in 1967 and where he had later stored his stuff in his parents’ house and which he had subsequently inherited. We have decided whatever we had to publish would be published as is, either published story or in draft form. Otherwise, moaning over our brother or not, Markin is liable to come after us from that forlorn unmarked grave and give us hell for touching a single word of the eight billion facts in his fallen head.     

 

Here is what he had to say:                        

 

Out In The Be-Bop 1950s Night- Ain’t Got No Time For Corner Boys Down In The Street Making All That Noise- Doc’s Drugstore

 

From The Pen Of The Late Peter Paul Markin:

 

It wasn’t all be-bop night, rock ‘n’ roll sock hop, midnight drifter, midnight sifter, low-rider, hard-boiled corner boy 1950s life in old down and out workingclass dregs North Adamsville. Not at all. But a lot of it was, a lot that working -class kid clamoring to find a place in the sun ethos bespoke of the early phases of American deindustrialization, although we would not have called that then, that came later, if we had been aware of it even, with the demise of the local mainstay ship- building and its associated industries (work, father work, father paycheck work, producing gears, machine tools, and tubes, endless tubes fitted out in some unexplained riggings), great world war ship a day warship shipbuilding and then later gigantic oil tankers that sail the known oceans, sailed with Popeye the skipper out in the Frisco and China and that came in low-riding, like some easy rider, and left sailing on top of the world, and then, then nothing, maybe a sailboat, or a row boat for all I know, I just don’t know more, or why so consult The Wall Street Journal archives to find out why the ships got built elsewhere when labor costs got too much for the shipping magnates and they took their flags of convenient and their dry-docks elsewhere, okay because I got corner boy remembrances on my mind not some damn coupon clipping.

 

All I know, or at least all that I know from what I heard my father, and other fathers say, was that that industry was the life’s blood of getting ahead, ahead in the 1950s life in that beat down, beat up, beat thirteen ways to Sunday town (yah, I know it is only six but it sure did seem like thirteen on some hard father unemployed days). And so that demise produced low-riders of  different sort, hard-boiled corner boys who got by anyway they could starting early with the “clip” and then working their way to every drifter, grafter, midnight sifter action they could think of short of jail and if it came to jail, well it came to jail and that was part of the “life” too, the overhead for that awful “wanting habits” thing that gnawed deep inside every wayward corner boy, the easy life of pinball wizardry (hanging around mom and pop variety stores, hanging heels against walls learning of the first mystified sexual feelings from watching the older guys pseudo-“pump” old heavy breasted come hither Madame LaRue urging them on to get enough points to win, well, win a free game was the ploy but we knew that really meant or the older boys did and half-assed passed it on to the younger boys), dime store lurid magazines (complete with deep-cleavage ravished blonde-headed women who got into trouble by being trouble for some young hormone-mad guys or else were hard party girls who gave no quarter and asked for none but a lot of decoding that difference came later, later when they, the party girls, would take you around the world, “do the do” and then grab your dough ah but what a ride when some Sally knew how to blow that whistle, knew how to do things that you would only find names for later when the Kama Sutra became your bible), slow-drinking Cokes (or Pepsis, but make mine local Robb’s Root Beer), draped around heavy mascara-eyed, sweater form-filled girls, cashmere the sweater material all sweet innocent curves-enhancing, and the occasional armed robbery to break up the day, and bring in some much needed dough which held a higher place that it might have, and almost certainly would in some new town West, some Flagstaff, Ogden, Irvine, Modesto town.

 

But what was a guy to do if to get out of the house, get away from Ma’s nagging (and it was almost always Ma, every Ma house in those days Pa needing his rest or out early looking for short pay work to tide over until rent day or to earn enough to short up the rent and pay the oil bill or some damn bill entire stories could be etched from the plain white envelope on pay day dodge to try to keep from the “county farm” which threatened if the eviction notice came to the door), siblings heckling (Jesus never enough room to breathe and to face those hand-me-down out of fashion big brothers clothes), and just breathe in some fresh air, some fresh be-bop rock corner boy air, if at all possible. See, this was well before mall rat-dom came into fashion, and hanging around food courts and zipping in and out of random stores became a teen urban folk legend pastime, since the nearest mall was way too far away to drag yourself to, and it also meant traveling through other corner boy, other maybe not friendly corner boy lands.

 

So if you didn’t want to tie yourself down to some heavy felony on some soft misty, foggy better, night by hanging around tough corner boy, Red Hickey-ruled Harry’s Variety as he stealthily rampaged through the neighborhood properties (and you as look-out if too young to pull the caper yourself), or your tastes did not run to trying to cadge some pinball games from those same toughs, or you were too young, too innocent, too poor, too car-less or too ragamuffiny (I’ll put in the sic for you on that last one) for those form-filled, Capri-panted girls with their haunting black mascara eyes then you had to hang somewhere else, and Doc’s, yah, Doc’s Drugstore was where you hung out in the more innocent section of that be-bop 1950s night.

 

Wait a minute I just realized that I had better explain, and do it fast before you get the wrong idea, I am not talking about some CVS, Rite-Aid, or Osco chain-linked, no soliciting, no trespassing, no loitering, police take notice, run in and run out with your fistful of drugs, legal drugs, places. Or run in for some notions or sundries, whatever they are. No way, no way in hell would you want to hang out where old-timers like your mothers and fathers and grandparents went to help them get well.

 

No this was Doc’s, Doc-owned (yah, Doc, Doc Adams, I think, I think somebody told me once that he was part of some branch of that Adams crowd, the presidential Adams crowd that used to be big wheels in the town, and the country, America too I think ), Doc-operated, and Doc-ruled. And Doc let, unless it got too crazy, kids, ordinary kids, not hard-boiled white tee-shirted corner boys but plaid-shirted, chino pant-wearing (no I am not going to go on and on about the cuffs, no cuffs controversy that animated many a youthful night, okay, so keep reading), maybe loafers (no, no inserted pennies, please, and no, no, no, Thom McAn’s, no controversy on those points ), a windbreaker against some ocean-blown windy night on such nights, put their mark on the side walls, the side brick walls of his establishment. And let the denizens of the Doc night (not too late night either, he closed by eleven) put, as well, every self-respecting corner boy, tee-shirted or plaid, his mark by standing, one loafer-shod foot on the ground, and the other knee-bent against the brick wall holding Doc’s place together. True-corner boy-dom. Classic pose, classic memory pose.

 

And see, Doc, kindly, maybe slightly mad Doc, and now that I think about it slightly girl-crazy himself maybe, let girls, even girls hang against the wall. Old Harry’s Variety Red Hickey would have shot one of his girls in the foot if they ever tried that stunt. Girls were to be draped, preferably draped around Red not around Harry’s wall, brick or not. Now, after what I just described you know that you’re into a new age night because no way Harry, and definitely not Red (real name Daniel, but don’t ever call him that though, not if you want to finish your sweet short life in one piece) Hickey, king hell king of the low-rider night that I told you about before, just a couple minutes ago, would let some blond, real or imagined, Capri-panted, cashmere swearing wearing (tight, very tight cashmere sweater-wearing, if you didn’t know), boffed, bimbo (ouch, but that is what we called them, so be it) even stand around his corner. Dames (better, right) were for his hot-rod Chevy, hard-driving, low-riding sitting on the seat next to, and other stuff. But plaid-shirted guys (loafer-shod, no pennies and un-cuffed black chinos, got it) liked, do you hear me Red and Harry, liked having girls hanging with them to while away the be-bop hard night corner boy lands.

 

Before you even ask, Doc’s had not pinball machine and no pinball wizards (as far as I remember, although a couple of guys and a girl were crackerjack bowlers). But see, Doc’s had the things that mattered, mattered for plaid-shirted guys with a little dough (their allowances, no snickering please for any hard-boiled readers, or poor ones) in their pockets, and lust, chaste lust maybe, in their hearts. Doc’s had a soda fountain, one, and, two, a juke box. Where the heck do you think we heard a zillion times all those songs from back then that I keep telling you about? Come on now, smarten up.

 

And, of course if you have corner boys, even nice corner boys, you have to have a king hell king corner boy. Red, Red Hickey understood that instinctively, and acted on it, whip chain in hand. Other boys in other corners acted on it in that same spirit, although not that crudely. And corner boy king, Doc’s Drugstore corner boy king, Brian Pennington, plaid-shirted king of the soft-core corner boy night acted on that same Red premise. How Brian (“Bri” to most of us) came to be king corner boy is a good story, a good story about how a nowhere guy (my characterization nowhere guy) used a little influence to get ahead in this wicked old world. Red did it by knocking heads around and was the last man standing, accepting his “crown” from his defeated cronies. Brian took a very different route.

 

Now I don’t know every detail of his conquest because I only touched the edges of his realm, and of his crowd, as I was moving out of the old neighborhood thralldom on to other things, heading uptown Salducci’s Pizza Parlor, Frankie, Francis Xavier Riley, scribe things. Apparently Doc had a granddaughter, a nice but just then wild granddaughter whom Doc was very fond of as grandfathers will be. And of course he was concerned about the wildness, especially as she was coming of age, and would have been nothing but catnip (and bait) for Red and his corner boys if Doc didn’t step in and bring Brian into the mix. Now, no question, Brian was a sharp dresser of the faux-collegiate type that was just starting to come into its own in that 1960s first minute. This time of the plaid shirts was a wave that spread, and spread quickly, among those kids from working- class families that were still pushing forward on the American dream, and maybe encouraging their kids to take college courses at North Adamsville High, and maybe wind up in that burgeoning college scene that everybody kept talking about as the way out of dead ass working class existence.

 

Brian was no scholar, christ he was no scholar, although he wasn’t a dunce either. At least he had enough sense to see which way things were going, for public consumption anyway, and put on this serious schoolboy look. That look sold Doc, who had been having conversations with Brian every time he came into the drugstore with books in one arm, and a girl on the other. I’ll give you the real low-down sometime about how book-worthy, book-worshipping Brian really was. Let me just relate to you this tidbit for now. One day, one school vacation day, Brian purposefully knocked the books out of my hands that I had borrowed when I was coming out of the Thomas Crane Public Library branch over on Atlantic Avenue (before it moved to Norfolk Downs) and yelled all snarly at me, “bookworm.” Like I didn’t know that already.

 

But enough about that because this is about Brian's rise, not mine. Somehow Brian and Lucy, Doc’s granddaughter came together, and without going into all the details that like I said I don’t really know anyway, they hit it off. And see, this is where Brian’s luck really held out, from that point on not only did Brian get to hang his loafer-ed shoe on Doc’s brick wall but he was officially, no questions asked, the king of that corner boy night. That’s how I heard the story and that seems about right because nobody ever challenged Bri on it, not that I heard.

 

Here is the real Doc clincher though, the thing, that before our moving on to uptown pizza parlors made him a legend, and maybe one of the few sympathetic figures in that tough teen angst night.  Now like I mentioned before, Doc’s was a magnet for his juke box-filled soda fountain and that drew a big crowd at times, especially after school when any red-blooded kid, boy or girl, needed to unwind from the pressure-cooker of high school, especially we freshmen who not only had to put up with the carping teachers, but any upper classman who decided, he or she, wanted to prank a frosh. That’s my big connection with Doc’s, that after school minute freshman year, but, and here I am getting my recollections second-hand, Doc’s was also a coming-of-age place for more than music, soft ice cream, and milk shakes. This is also the place where a whole generation of neighborhood boys, and through them, the girls as well had their first taste of alcohol.

 

How you say? Well, Brian, remember Brian, now no longer with Lucy (she was sent off to some private finishing school, Miss Woodward’s or something, and drifted from the scene) but was still Doc’s boy, Doc’s savior boy, and somehow conned old Doc into giving him his first bottle of booze. Not straight up, after all Brian was underage but Bri said it was, wink, wink, for his grandmother. Now let me explain, in those days in the old neighborhood, and maybe all over, a druggist could, as medicine, sell small bottles of hard liquor out of his shop legally. The standard for getting the prescription wasn’t too high apparently, and it was a neighborhood drugstore and so you could (and this I know from personal experience) tell Doc it was for dear old grandma, and there you have it. Known grandma tee-totalers and their grandkids would be out of the loop on this one but every self-respecting grandma had a “script” with Doc. Now Doc knew, had to know, about this con, no question, because he always had a chuckle on him when this came up. And he had his own Doc standards- no one under sixteen (and he was sharp on that) and no girls. So many a night the corner boys around Doc’s were probably more liquored up that Red and his boys ever were. Nice, right?

 

The Labor Party Question In The United States- An Historical Overview-Fight For A Worker Party That Fights For A Workers Government

 

From The Pen Of Josh Breslin

Back in the early 1970s after they had worked out between themselves the rudiment of what had gone wrong with the May Day 1971 actions in Washington, D.C. Sam Eaton and Ralph Morris began some serious study of leftist literature from an earlier time, from back earlier in the century. Those May Day anti-Vietnam War actions, ill-conceived as they in the end turned out to be, centered on the proposition that if the American government would not close down the damn blood-sucking war then they, those thousands that participated in the actions, would close down the government. All Sam, Ralph and those thousands of others got for their efforts was a round-up into the bastinado. Sam had been picked off in the round-up on Pennsylvania Avenue as his group (his “affinity group” for the action) had been on their way to “capture” the White House. Ralph and his affinity group of ex-veterans and their supporters were rounded-up on Massachusetts Avenues heading toward the Pentagon (they had no plans to capture that five-sided building, at least they were unlike Sam’s group not that naïve, just surround it like had occurred in an anti-war action in 1967 which has been detailed in Norman Mailer’s prize-winning book Armies Of The Night). For a time RFK (Robert F. Kennedy) Stadium, the home of the Washington Redskins football team) had been the main holding area for those arrested and detained. The irony of being held in a stadium named after the martyred late President’s younger brother and lightening rod for almost all anti-war and “newer world” political dissent before he was assassinated in the bloody summer of 1968 and in a place where football, a sport associated in many radical minds with all that was wrong with the American system was lost on Sam and Ralph at the time and it was only later, many decades later, as they were sitting in a bar in Boston across from the JFK Federal Building on one of their periodic reunions when Ralph was in town that Sam had picked up that connection.

Sam, from Carver in Massachusetts, who had been a late convert to the anti-war movement in 1969 after his closest high school friend, Jeff Mullin, had been blown away in some jungle town in the Central Highlands was like many late converts to a cause a “true believer,” had taken part in many acts of civil disobedience at draft boards, including the one in hometown Carver, federal buildings and military bases. From an indifference, no that’s not right, from a mildly patriotic average young American citizen that you could find by the score hanging around Mom and Pop variety stores, pizza parlors, diners, and bowling alleys in the early 1960s, he had become a long-haired bearded “hippie anti-warrior.” Not too long though by the standards of “youth nation” of the day since he was running a small print shop in Carver in order to support his mother and four younger sisters after his father had passed away suddenly of a massive heart attack in 1965 which exempted him from military service. Not too short either since those “squares” were either poor bastards who got tagged by the military and had to wear their hair short an appearance which stuck out in towns like Cambridge, Ann Arbor, Berkeley and L.A. when the anti-war movement started embracing the increasingly frustrated and anti-war soldiers that  they were beginning to run across or, worse, cops before they got “hip” to the idea that guys wearing short hair, no beard, looked like they had just taken a bath, and wore plaid short-sleeved shirts and chinos might as well have a bulls-eye target on their backs surveilling the counter-cultural crowd.

Ralph, from Troy, New York, had been working in his father’s electrical shop which had major orders from General Electric the big employer in the area when he got his draft notice and had decided to enlist in order to avoid being an 11B, an infantryman, a grunt, “cannon fodder,” although he would not have known to call it that at the time, that would come later. He had expected to go into something which he knew something about in the electrical field at least that is what the recruiting sergeant in Albany had “promised” him. But in the year 1967 (and 1968 too since he had extended his tour six months to get out of the service a little early) what the military needed in Vietnam whatever else they might have needed was “cannon fodder,” guys to go out into the bushes and kill commies. Simple as that. And that was what Ralph Morris, a mildly patriotic average young American citizen, no that is not right, a very patriotic average young American citizen that you could also find by the score hanging around Mom and Pop variety stores, pizza parlors, diners, and bowling alleys in the early 1960s, did. But see he got “religion” up there in Pleiku, up there in the bush and so when he had been discharged from the Army in late 1969 he was in a rage against the machine. Sure he had gone back to the grind of his father’s electrical shop but he was out of place just then, out of sorts, needed to find an outlet for his anger at what he had done, what had happened to buddies very close to him, what buddies had done, and how the military had made them animals, nothing less. (Ralph after his father retired would take over the electric shop business on his own in 1991 and would thereafter give it to his son to take over after he retired in 2011.)

One day he had gone to Albany on a job for his father and while on State Street he had seen a group of guys in mismatched military garb marching in the streets without talking, silent which was amazing in itself from what he had previously seen of such marches and just carrying a big sign-Vietnam Veterans Against The War (VVAW) and nobody stopped them, no cops, nobody, nobody yelled “commie” either or a lot of other macho stuff that he and his hang out guys used to do in Troy when some peaceniks held peace vigils in the square. The civilian on-lookers held their tongues that day although Ralph knew that the whole area still retained a lot of residual pro-war feeling just because America was fighting somewhere for something. He parked his father’s truck and walked over to the march just to watch at first. Some guy in a tattered Marine mismatched uniform wearing Chuck Taylor sneakers in the march called out to the crowd for anybody who had served in Vietnam, served in the military to join them shouting out their military affiliation as they did so. Ralph almost automatically blurred out-“First Air Cav” and walked right into the street. There were other First Air Cav guys there that day so he was among kindred. So yeah, Ralph did a lot of actions with VVAW and with “civilian” collectives who were planning more dramatic actions. Ralph always would say later that if it hadn’t been for getting “religion” on the war issue and doing all those political actions then he would have gone crazy, would have wound up like a lot of guys he would see later at the VA, see out in the cardboard box for a home streets, and would not until this day have supported in any way he could, although lately not physically since his knee replacement, those who had the audacity to march for the “good old cause.”                          

That is the back story of a relationship has lasted until this day, an unlikely relationship in normal times and places but in that cauldron of the early 1970s when the young, even the not so very young, were trying to make heads or tails out of what was happening in a world they did not crate, and were not asked about there were plenty of such stories, although most did not outlast that search for the newer world when the high tide of the 1960s ebbed in the mid-1970s. Ralph had noticed while milling around the football field waiting for something to happen, waiting to be released, Sam had a VVAW button on his shirt and since he did not recognize Sam from any previous VVAW action had asked if he was a member of the organization and where. Sam told him the story of his friend Jeff Mullin and of his change of heart about the war, and about doing something about ending the damn thing. That got them talking, talking well into the first night of their captivity when they found they had many things in common coming from deeply entrenched working-class cultures. (You already know about Troy. Carver is something like the cranberry bog capital of the world even today although the large producers dominate the market unlike when Sam was a kid and the small Finnish growers dominated the market and town life. The town moreover has turned into something of a bedroom community for the high-tech industry that dots U.S. 495.) After a couple of days in the bastinado Sam and Ralph hunger, thirsty, needing a shower after suffering through the Washington humidity heard that people were finding ways of getting out to the streets through some side exits. They decided to surreptiously attempt an “escape” which proved successful and they immediately headed through a bunch of letter, number and state streets on the Washington city grid toward Connecticut Avenue heading toward Silver Springs trying to hitchhike out of the city. A couple of days later having obtained a ride through from Trenton, New Jersey to Providence, Rhode Island they headed to Sam’s mother’s place in Carver. Ralph stayed there a few days before heading back home to Troy. They had agreed that they would keep in contact and try to figure out what the hell went wrong in Washington that week. After making some connections through some radicals he knew in Cambridge to live in a commune Sam asked Ralph to come stay with him for the summer and try to figure out that gnarly problem. Ralph did, although his father was furious since he needed his help on a big GE contract for the Defense Department but Ralph was having none of that.    

So in the summer of 1971 Sam and Ralph began to read that old time literature, although Ralph admitted he was not much of a reader and some of the stuff was way over his head, Sam’s too. Mostly they read socialist and communist literature, a little of the old IWW (Wobblie) stuff since they both were enthrall to the exploits of the likes of Big Bill Haywood out West which seemed to dominate the politics of that earlier time. They had even for a time joined a loose study group sponsored by one of the myriad “red collectives” that had sprung up like weeds in the Cambridge area. Both thought it ironic at the time, and others who were questioning the direction the “movement” was heading in stated the same thing when they were in the study groups, that before that time in the heyday of their anti-war activity everybody dismissed the old white guys (a term not in common use then like now) like Marx, Lenin, Trotsky, and their progeny as irrelevant. Now everybody was glued to the books.

It was from that time that Sam and Ralph got a better appreciation of a lot of the events, places, and personalities from the old time radicals. Events like the start of May Day in 1886 as an international working class holiday which they had been clueless about despite the   May Day actions, the Russian Revolutions, the Paris Commune, the Chinese Revolutions, August 1914 as a watershed against war, the Communist International, those aforementioned radicals Marx, Lenin, Trostky, adding in Mao, Che, Fidel, Ho whose names were on everybody’s tongue (and on posters in every bedroom) even if the reason for that was not known. Most surprising of all were the American radicals like Haywood, Browder, Cannon, Foster, and others who nobody then, or almost nobody cared to know about at all.

As they learned more information about past American movements Sam, the more interested writer of such pieces began to write appreciation of past events, places and personalities. His first effort was to write something about the commemoration of the 3 Ls (Lenin, Luxemburg, and Liebknecht) started by the Communist International back in the 1920s in January 1972, the first two names that he knew from a history class in junior college and the third not at all. After that he wrote various pieces like the one below about the labor party question in the United States (leftist have always posed their positions as questions; the women question, the black question, the party question, the Russian question and so on so Sam decided to stick with the old time usage.) Here is what he had to say then which he had recently freshly updated. Sam told Ralph after he had read and asked if he was still a “true believer” said a lot of piece he would still stand by today:      

“These notes (expanded) were originally intended to be presented as The Labor Question in the United States at a forum on the question on Saturday August 4, 1972. They were updated for a study class in 2012 recently again [2015] for this space. As a number of radicals have noted, most particularly organized socialist radicals, after the dust from the fall bourgeois election settles [2014], regardless of who wins, the working class will lose. Pressure for an independent labor expression, as we head into 2016, may likely to move from its current propaganda point as part of the revolutionary program to agitation and action so learning about the past experiences in the revolutionary and radical labor movements is timely.

I had originally expected to spend most of the speech at the forum delving into the historical experiences, particularly the work of the American Communist Party and the American Socialist Workers Party with a couple of minutes “tip of the hat” to the work of radical around the Labor Party experiences of the late 1990s. However, the scope of the early work and that of those radical in the latter work could not, I felt, be done justice in one forum. Thus these notes are centered on the early historical experiences. If I get a chance, and gather enough information to do the subject justice, I will place notes for the 1990s Labor party work in this space as well.

*********

The subject today is the Labor Party Question in the United States. For starters I want to reconfigure this concept and place it in the context of the Transitional Program first promulgated by Leon Trotsky and his fellows in the Fourth International in 1938. There the labor party concept was expressed as “a workers’ party that fights for a workers’ government.” [The actual expression for advanced capitalist countries like the U.S. was for a workers and farmers government but that is hardly applicable here now, at least in the United States. Some wag at the time, some Shachtmanite wag from what I understand, noted that there were then more dentists than farmers in the United States. Wag aside that remark is a good point since today we would call for a workers and X (oppressed communities, women, etc.) government to make our programmatic point more inclusive.]

For revolutionaries these two algebraically-expressed political ideas are organically joined together. What we mean, what we translate this as, in our propaganda is a mass revolutionary labor party (think Bolsheviks first and foremost, and us) based on the trade unions (the only serious currently organized part of the working class) fighting for soviets (workers councils, factory committees, etc.) as an expression of state power. In short, the dictatorship of the proletariat, a term we do not yet use in “polite” society these days in order not to scare off the masses. And that is the nut. Those of us who stand on those intertwined revolutionary premises are few and far between today and so we need, desperately need, to have a bridge expression, and a bridge organization, the workers party, to do the day to day work of bringing masses of working people to see the need to have an independent organized expression fighting programmatically for their class interests. And we, they, need it pronto.

That program, the program that we as revolutionaries would fight for, would, as it evolved, center on demands, yes, demands, that would go from day to day needs to the struggle for state power. Today focusing on massive job programs at union wages and benefits to get people back to work, workers control of production as a way to spread the available work around, the historic slogan of 30 for 40, nationalization of the banks and other financial institutions under workers control, a home foreclosure moratorium, and debt for homeowners and students. Obviously more demands come to mind but those listed are sufficient to show our direction.

Now there have historically been many efforts to create a mass workers party in the United States going all the way back to the 1830s with the Workingmen’s Party based in New York City. Later efforts, after the Civil War, mainly, when classic capitalism began to become the driving economic norm, included the famous Terence Powderly-led Knights of Labor, including (segregated black locals), a National Negro Union, and various European social-democratic off -shoots (including pro-Marxist formations). All those had flaws, some serious like being pro-capitalist, merely reformist, and the like (sound familiar?) and reflected the birth pangs of the organized labor movement rather than serious predecessors.

Things got serious around the turn of the century (oops, turn of the 20th century) when the “age of the robber barons” declared unequivocally that class warfare between labor and capital was the norm in American society (if not expressed that way in “polite” society). This was the period of the rise the Debsian-inspired party of the whole class, the American Socialist Party. More importantly, if contradictorily, emerging from a segment of that organization, the Industrial Workers of the World (IWW, Wobblies) was, to my mind the first serious revolutionary labor organization (party/union?) that we could look to as fighting a class struggle fight for working class interests. Everyone should read the Preamble to the IWW Constitution of 1905 (look it up on Wikipedia or the IWW website) to see what I mean. It still retains its stirring revolutionary fervor today.

The most unambiguous work of creating a mass labor party that we could recognize though really came with the fight of the American Communist Party (which had been formed by the sections, the revolutionary-inclined sections, of the American Socialist Party that split off in the great revolutionary/reformist division after the success of the Bolshevik Revolution in Russia in 1917) in the 1920s to form one based on the trade unions (mainly in the Midwest, and mainly in Chicago with the John Fitzgerald –led AFL). That effort was stillborn, stillborn because the non-communist labor leaders who had the numbers, the locals, and, ah, the dough wanted a farmer-labor party, a two class party to cushion them against radical solutions (breaking from the bourgeois parties and electoralism). Only the timely intervention of the Communist International saved the day from a major blunder (Go to the James P. Cannon Internet Archives for more, much more on this movement, He, and his factional allies including one William Z. Foster, later the titular head of the Communist Party, were in the thick of things to his later red-faced chagrin).

Moving forward, the American Communist Party at the height of the Great Depression (the one in the 1930s, that one, not the one we are in now) created the American Labor Party (along with the American Socialist party and other pro-Democratic Party labor skates) which had a mass base in places like New York and the Midwest. The problem though was this organization was, mainly, a left-handed way to get votes for Roosevelt from class conscious socialist-minded workers who balked at a direct vote for Roosevelt. (Sound familiar, again?) And that, before the Labor Party movement of the 1990s, is pretty much, except a few odd local attempts here and there by leftist groups, some sincere, some not, was probably the last major effort to form any kind of independent labor political organization. (The American Communist Party after 1936, except 1940, and even that is up for questioning, would thereafter not dream of seriously organizing such a party. For them the Democratic Party was more than adequate, thank you. Later the Socialist Workers Party essentially took the same stance.)

So much then for the historical aspects of the workers party question. The real question, the real lessons, for revolutionaries posed by all of this is something that was pointed out by James P. Cannon in the late 1930s and early 1940s (and before him Leon Trotsky). Can revolutionaries in the United States recruit masses of working people to a revolutionary labor party (us, again) today (and again think Bolshevik)? To pose the question is to give the answer (an old lawyer’s trick, by the way).

America today, no. Russia in 1917, yes. Germany in 1921, yes. Same place 1923, yes. Spain in 1936 (really from 1934 on), yes. America in the 1930s, probably not (even with no Stalinist ALP siphoning). France 1968, yes. Greece (or Spain) today, yes. So it is all a question of concrete circumstances. That is what Cannon (and before him Trotsky) was arguing about. If you can recruit to the revolutionary labor party that is the main ticket. We, even in America, are not historically pre-determined to go the old time British Labor Party route as an exclusive way to create a mass- based political labor organization. If we are not able to recruit directly then you have to look at some way station effort. That is why in his 1940 documents (which can also be found at the Cannon Internet Archives as well) Cannon stressed that the SWP should where possible (mainly New York) work in the Stalinist-controlled (heaven forbid, cried the Shachtmanites) American Labor Party. That was where masses of organized trade union workers were.

Now I don’t know, and probably nobody else does either, if and when, the American working class is going to come out of its slumber. Some of us thought that Occupy might be a catalyst for that. That has turned out to be patently false as far as the working class goes. So we have to expect that maybe some middle level labor organizers or local union officials feeling pressure from the ranks may begin to call for a labor party. That, as the 1990s Socialist Alternative Labor Party archives indicates, is about what happened when those efforts started.

[A reference back to the American Communist Party’s work in the 1920s may be informative here. As mentioned above there was some confusion, no, a lot of confusion back then about building a labor party base on workers and farmers, a two -class party. While the demands of both groups may in some cases overlap farmers, except for farm hands, are small capitalists on the land. We need a program for such potential allies, petty bourgeois allies, but their demands are subordinate to labor’s in a workers’ party program. Fast forward to today and it is entirely possible, especially in light of the recent Occupy experiences that some vague popular frontist trans-class movement might develop like the Labor Non-Partisan League that the labor skates put forward in the 1930s as a catch basin for all kinds of political tendencies. We, of course, would work in such formations fighting for a revolutionary perspective but this is not what we advocate for now.]

Earlier this year AFL-CIO President Trumka [2012]made noises about labor “going its own way.” I guess he had had too much to drink at the Democratic National Committee meeting the night before, or something. So we should be cautious, but we should be ready. While at the moment tactics like a great regroupment of left forces, a united front with labor militants, or entry in other labor organizations for the purpose of pushing the workers party are premature we should be ready.

And that last sentence brings up my final point, another point courtesy of Jim Cannon. He made a big point in the 1940s documents about the various kinds of political activities that small revolutionary propaganda groups or individuals (us, yet again) can participate in (and actually large socialist organizations too before taking state power). He lumped propaganda, agitation, and action together. For us today we have our propaganda points “a workers’ party that fights for a workers (and X, okay) government.” In the future, if things head our way, we will “united front” the labor skates to death agitating for the need for an independent labor expression. But we will really be speaking over their heads to their memberships (and other working class formations, if any, as well). Then we will take action to create that damn party, fighting to make it a revolutionary instrument. Enough said.