Labor Day Reflection: “Why
Consumers Matter in Realizing Workers’ Rights…” CIW, NESRI and WRC publish reflection in Huffington Post on consumers’ power to demand workers’ rights at home, abroad… Labor Day is a day we set aside to celebrate the contributions of workers, across the country and around the globe, to the ever growing richness of our daily lives. From delicious fruits and vegetables available in stores year round, to gadgets affordable to the working man and woman that only the wealthiest among us could have dreamed of owning just years ago, the world of abundance enjoyed by even the average consumer today was simply unimaginable to past generations. Labor can be proud of the world it has created. Unfortunately, the wealth and wellbeing created by workers — from Immokalee to Bangladesh — is not shared as equitably as it might be, and workers around the globe are organizing to demand a fairer share. In good news for workers this Labor Day, consumers are beginning to step up and do their part to demand a fairer economy, and never have consumers commanded more power than they do today. The alliance with consumers has been key to the success of the Campaign for Fair Food, and the CIW is not alone among worker organizations in seeking to harness the power of consumers to demand change from the corporations that buy and sell the things workers produce. And that’s why, ahead of the long weekend, the CIW’s Greg Asbed teamed up with Scott Nova from the Workers’ Rights Consortium and Noelle Damico from the National Economic and Social Rights Initiative to pen a response to a Huffington Post special report from July titled, “The Myth of the Ethical Shopper”... |
This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Monday, September 07, 2015
Support The Florida Farmworkers Now!
Idea of the month to stop the damn endless American Wars
something everyone can do; get these up in YOUR
neighborhood;
put a website address on it (in place of "Slim" - can't let real-estate go to waste :-)
perhaps topdocumentaryfilms.com/everybodys-gotta-learn-sometime/ [tinyurl.com/my3zgq]
put a website address on it (in place of "Slim" - can't let real-estate go to waste :-)
perhaps topdocumentaryfilms.com/everybodys-gotta-learn-sometime/ [tinyurl.com/my3zgq]
Photo: Hard to believe we live in the same world
This came through an e-mail-don't blame the messenger -Frank Jackman
From #Un-Occupied Boston (#Ur-Tomemonos Boston) Archives-This Is Class War-We Say No More-Defend Our Unions! - Defend The Working Class! Take The Offensive! – From The Pen Of Radical Journalist Joshua Lawrence Breslin-On Generals Without An Army?
Click on the headline to link to updates from the Occupy Boston website. Occupy Boston started at 6:00 PM, September 30, 2011. I will post important updates as they appear on that site.
*******
An Injury To One Is An Injury To All!-Defend The Working Class Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
*******
Peter Paul Markin comment:
A while back my longtime friend, Josh Breslin (Joshua Lawrence Breslin for those old enough to recognize that name from half the alternative presses in this country, large and small, over the past forty years or so) sent me an e-mail the contents of which I have commented on in this space under the entry “General Assembly Blues- A Cautionary Tale.” (See post below.)The substance of the piece was that Josh felt that the Occupy idea was ripe for the picking by those bourgeois political forces that were hovering around the movement lately looking like wolves ready to feast on an easy meal. Without going into detail here he also argued that there were some very Potemkin Village-like aspects of the Occupy Boston movement since the police raid on December 10th (2011) scattered the tribe. The most remarkable statement though, or at least the one which stuck in my mind after reading his e-mail, was his characterization of Occupy as “generals without an army.’’ That little twist has haunted me not a little since after some thought and some further investigation I find that statement to have some truth in it.
Now some readers of this post will dismiss the whole notion of generals, or at least the free-wheeling use of any military terms when speaking of the movement, out of hand. That would be unfortunate because that expression was merely a short-hand way for Josh to say what many people I have spoke to already sense. This “leaderless” movement has leaders, there is nothing wrong with leaders emerging if based on doing hard political work and winning authority, and that in a very important sense those fairly small numbers whose lives are now entwined with the Occupy movement are de facto leaders and that is just hard political realty. Period
And an equally hard fact is that through the thick and thin of committee meetings, working groups, “rump” General Assemblies (Josh’s word but there is also truth in that characterization as well) and other forms of actions (mainly small, very small) over the past period (and thus a mood that pre-dates the demise of Dewey Square) is that the Occupy movement has lost much steam. Some of this was, and should have been, expected. And perhaps with a better political focus here in Boston that may be turned around. But the hard-headed reality is that a lot of possibly very good cadres are spinning their wheels with no forces (or not many) behind them. Others are just doing what comes naturally, content to attend endless meetings, discuss endlessly, and let other hostile forces come in and pick those very good cadres clean. Ya, sometimes Josh Breslin is clueless on stuff but on this on he is preaching to the converted.
***********
General Assembly Blues- A Cautionary Tale
Peter Paul Markin comment:
I had never seen my old friend Josh Breslin so irate (Joshua Lawrence Breslin for those who know him under that moniker through his various commentary columns in all kind alternative press operations over the past forty years or so). Or rather more correctly I had never read anything of his that practically steamed off the page, the computer screen page that early Monday morning (December 19, 2011, let’s see the time stamp, oh yes, 5:14 AM, Ya early, definitely early for Josh) when I was casually perusing my daily e-mail delete slaughter-house. It seems that he had attended an Occupy Boston General Assembly (GA) meeting the night before over at the hallowed Community Church on Boylston Street (hallowed in leftist circles, I had first gone there long ago to attend a commemoration program for Sacco and Vanzetti). Since the police raid on the Occupy camp at Dewey Square in the early morning hours of December 11th the GAs have been assembling helter-skelter at various locations from the Parkman Bandstand on the Common to various sympathetic indoor as winter sets in locations, mainly churches, in order to keep some continuity during these unsettled times.
At that meeting the main order of business was a simple proposal submitted by the OB Socialist Caucus, a loose group of organizationally-affiliated and unaffiliated people who identify themselves with the socialist cause. The gist of the proposal was to make a forthright statement that Occupy Boston was to be clearly identified, more clearly identified than in any previous document, as independent of the main bourgeois parties, the Democrats in particular, and by implication was not to be a front or voting cattle bloc for any particular organized political operation ready to move in like hungry wolves looking for an easy meal. This proposal never reached a vote, a yea or nay vote, that night because it was “blocked” well before such a vote could be taken by, as Josh called it in his e-mail, the “Rump” assembly (see said e-mail posted below, well the gist of it anyway). The Rump being a minority of those eighty or so brethren in attendance that evening whose maneuver in the consensus-addled GA world stopped the proposal in its tracks. This series of events triggered in Josh some kind of previously well-hidden verbal explosion about the trends that he had witnessed developing in the movement, and that had disturbed him previously. Naturally he had to send his old compadre Peter Paul his bilious e-mail as the first step in his “campaign” to get things off his chest.
A little explanation is in order to gauge the seriousness of Josh’s maddened impulse and, as well, for why I have taken the time to write this little commentary up and pushed it forward. Josh and I go back a long way, back to the summer of love in San Francisco in 1967 when I was on Captain Crunch’s merry prankster magical mystery tour freedom bus and I met Josh, then going under the moniker “Prince Of Love,” on Russian Hill in that town. Ya, I know, we were just a little too self-important on changing the name changed the person thing but that was the way it was. I was, for a while, known as Be-Bop Benny, among other names.
Josh had, after just graduating from high school up in Olde Saco, Maine hitch-hiked across the country to see “what was happening.” We hit it off right away, probably because my being from North Adamsville here in Massachusetts we were the only New Englanders “on the bus,” even though I was a few years older. In any case our friendship survived through thick and thin, even despite his “stealing” my girl, Butterfly Swirl (okay, okay I will stop with the a. k. a’s), from right under my nose during the first few days we knew each other. Part of that thick and thin has been involvement in a long series of left-wing political struggles where we have not always seen eye to eye but have generally been “on the right of the angels.”
And that, roughly, brings us to the present. Along the way, for a number of reason that shall not detain us here, I increasingly came to socialist conclusions abut the nature of American society and the ways to change it. Josh, while always on the cutting edge of those same conclusions, never crossed over and has maintained a studied non-socialist radical position very similar to many that I have run into as the Occupy movement has gathered steam. As a paid political commentator for various publications Josh has always kept a certain skeptical distance from going overboard every time there is the slightest left breeze coming in over Boston Harbor. Until now.
As I have written elsewhere Josh, now retired, still likes to keep his hand in the mix and so has been working on a project that may turn into a book about the Occupy Boston experience. When he first he crossed the river from the wilds of Cambridge he held himself pretty aloof from the doings but soon became totally enmeshed in what was going on. I was, and still am, a lot more skeptical about where the winds are heading. Josh though spent some nights at Dewey Square and got involved in the camp life. He marched up and down the streets of Boston in every possible cause. He brought food and other goods to the site when he came over. He donated money and other resources to the efforts. He even told me that he washed dishes (once) to help out in the kitchen one day. And believe me in the old prankster days the Prince of Love was, well, too “important” to bow down and get his hands wet doing anything as lowly as dishes. So this new experiment (or rather a chance to make up for those youthful mistakes) really energized him.
So when Joshua Lawrence Breslin, on a darkened Monday morning, signals that something is wrong, something is politically wrong with the direction of the movement I listen up. And, perhaps, you should too.
*******
Below I have placed the substance of the e-mail that Josh Breslin sent to me that fateful Monday December 19th morning. This is my summarization of the document which was written by him in our usual “code” and with his usual excessive use of expletives to normal ears so that it would be not understandable to “outsiders.” In short I have edited it as best I could while retaining the political direction. If Josh doesn’t like it then he can, well, sue me. Ha ha. Or better, write his own damn translation. Peter Paul Markin.
December 19, 2011, 5:14 AM to PeterPaulMarkin@yahoo.com:
Pee Pee, [The reader is hereby warned no to make anything out of this old-time nickname, old time going back to childhood North Adamsville working-class neighborhood days, or else.] You won’t believe what those arrogant airheads did last night at the so-called GA. I call it, and you can quote me on this, the “Rump” like back in Oliver Cromwell’s time when a bunch of cronies controlled everything, or else. They “blocked” the proposal to have a clear statement of independence from the damn Democrats (and Republicans too) but we know who really wants in on this movement.
What they did was get together enough people to block the thing even though with a simple majority it could have gotten through. So much for democracy. For once you are right on this blocking and consensus b.s. Now when Miss Betty [Elizabeth Warren] comes a-courting she will have a field day. You and I have disagreed on many things but keeping the bourgeois parties the hell away from our movement (except maybe to do “Jimmy Higgins” work putting up chairs or licking envelopes, stuff like that) has always been something that has united us ever since Chicago in 1968.
You should have heard the reasons given. Naturally the old chestnut- “we don’t want to alienate anyone” (anyone to the left of Genghis Khan, I guess). “It’s too negative.” Like the bourgeoisie gives a damn about negativity as long as they keep their moola and their power. “The statement we have already posted about transparency and independence is good enough” Like that flimsy one-size-fits-all statement has any political meaning at all. And it degenerated from there. I was so mad I had to walk out and get some fresh air.
I am far from giving up on this Occupy movement but in a lot of ways it really is like that guy, that homeless camper guy, I interviewed over at Dewey Square in early November when the weather got a little cold said. He said the place was a Potemkin Village. I thought he meant about people not staying there overnight. But now I think he meant the whole experiment. They, we, are generals without any army right now and nothing that is being done lately is calculated to break out from that situation. Were we this ruthlessly obtuse back in the days? I hope not- Josh
Postscript from Markin:
As Isaac Deutscher said in his speech “On Socialist Man” (1966):
“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.”
*******
An Injury To One Is An Injury To All!-Defend The Working Class Everywhere!
*******
Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
*******
Peter Paul Markin comment:
A while back my longtime friend, Josh Breslin (Joshua Lawrence Breslin for those old enough to recognize that name from half the alternative presses in this country, large and small, over the past forty years or so) sent me an e-mail the contents of which I have commented on in this space under the entry “General Assembly Blues- A Cautionary Tale.” (See post below.)The substance of the piece was that Josh felt that the Occupy idea was ripe for the picking by those bourgeois political forces that were hovering around the movement lately looking like wolves ready to feast on an easy meal. Without going into detail here he also argued that there were some very Potemkin Village-like aspects of the Occupy Boston movement since the police raid on December 10th (2011) scattered the tribe. The most remarkable statement though, or at least the one which stuck in my mind after reading his e-mail, was his characterization of Occupy as “generals without an army.’’ That little twist has haunted me not a little since after some thought and some further investigation I find that statement to have some truth in it.
Now some readers of this post will dismiss the whole notion of generals, or at least the free-wheeling use of any military terms when speaking of the movement, out of hand. That would be unfortunate because that expression was merely a short-hand way for Josh to say what many people I have spoke to already sense. This “leaderless” movement has leaders, there is nothing wrong with leaders emerging if based on doing hard political work and winning authority, and that in a very important sense those fairly small numbers whose lives are now entwined with the Occupy movement are de facto leaders and that is just hard political realty. Period
And an equally hard fact is that through the thick and thin of committee meetings, working groups, “rump” General Assemblies (Josh’s word but there is also truth in that characterization as well) and other forms of actions (mainly small, very small) over the past period (and thus a mood that pre-dates the demise of Dewey Square) is that the Occupy movement has lost much steam. Some of this was, and should have been, expected. And perhaps with a better political focus here in Boston that may be turned around. But the hard-headed reality is that a lot of possibly very good cadres are spinning their wheels with no forces (or not many) behind them. Others are just doing what comes naturally, content to attend endless meetings, discuss endlessly, and let other hostile forces come in and pick those very good cadres clean. Ya, sometimes Josh Breslin is clueless on stuff but on this on he is preaching to the converted.
***********
General Assembly Blues- A Cautionary Tale
Peter Paul Markin comment:
I had never seen my old friend Josh Breslin so irate (Joshua Lawrence Breslin for those who know him under that moniker through his various commentary columns in all kind alternative press operations over the past forty years or so). Or rather more correctly I had never read anything of his that practically steamed off the page, the computer screen page that early Monday morning (December 19, 2011, let’s see the time stamp, oh yes, 5:14 AM, Ya early, definitely early for Josh) when I was casually perusing my daily e-mail delete slaughter-house. It seems that he had attended an Occupy Boston General Assembly (GA) meeting the night before over at the hallowed Community Church on Boylston Street (hallowed in leftist circles, I had first gone there long ago to attend a commemoration program for Sacco and Vanzetti). Since the police raid on the Occupy camp at Dewey Square in the early morning hours of December 11th the GAs have been assembling helter-skelter at various locations from the Parkman Bandstand on the Common to various sympathetic indoor as winter sets in locations, mainly churches, in order to keep some continuity during these unsettled times.
At that meeting the main order of business was a simple proposal submitted by the OB Socialist Caucus, a loose group of organizationally-affiliated and unaffiliated people who identify themselves with the socialist cause. The gist of the proposal was to make a forthright statement that Occupy Boston was to be clearly identified, more clearly identified than in any previous document, as independent of the main bourgeois parties, the Democrats in particular, and by implication was not to be a front or voting cattle bloc for any particular organized political operation ready to move in like hungry wolves looking for an easy meal. This proposal never reached a vote, a yea or nay vote, that night because it was “blocked” well before such a vote could be taken by, as Josh called it in his e-mail, the “Rump” assembly (see said e-mail posted below, well the gist of it anyway). The Rump being a minority of those eighty or so brethren in attendance that evening whose maneuver in the consensus-addled GA world stopped the proposal in its tracks. This series of events triggered in Josh some kind of previously well-hidden verbal explosion about the trends that he had witnessed developing in the movement, and that had disturbed him previously. Naturally he had to send his old compadre Peter Paul his bilious e-mail as the first step in his “campaign” to get things off his chest.
A little explanation is in order to gauge the seriousness of Josh’s maddened impulse and, as well, for why I have taken the time to write this little commentary up and pushed it forward. Josh and I go back a long way, back to the summer of love in San Francisco in 1967 when I was on Captain Crunch’s merry prankster magical mystery tour freedom bus and I met Josh, then going under the moniker “Prince Of Love,” on Russian Hill in that town. Ya, I know, we were just a little too self-important on changing the name changed the person thing but that was the way it was. I was, for a while, known as Be-Bop Benny, among other names.
Josh had, after just graduating from high school up in Olde Saco, Maine hitch-hiked across the country to see “what was happening.” We hit it off right away, probably because my being from North Adamsville here in Massachusetts we were the only New Englanders “on the bus,” even though I was a few years older. In any case our friendship survived through thick and thin, even despite his “stealing” my girl, Butterfly Swirl (okay, okay I will stop with the a. k. a’s), from right under my nose during the first few days we knew each other. Part of that thick and thin has been involvement in a long series of left-wing political struggles where we have not always seen eye to eye but have generally been “on the right of the angels.”
And that, roughly, brings us to the present. Along the way, for a number of reason that shall not detain us here, I increasingly came to socialist conclusions abut the nature of American society and the ways to change it. Josh, while always on the cutting edge of those same conclusions, never crossed over and has maintained a studied non-socialist radical position very similar to many that I have run into as the Occupy movement has gathered steam. As a paid political commentator for various publications Josh has always kept a certain skeptical distance from going overboard every time there is the slightest left breeze coming in over Boston Harbor. Until now.
As I have written elsewhere Josh, now retired, still likes to keep his hand in the mix and so has been working on a project that may turn into a book about the Occupy Boston experience. When he first he crossed the river from the wilds of Cambridge he held himself pretty aloof from the doings but soon became totally enmeshed in what was going on. I was, and still am, a lot more skeptical about where the winds are heading. Josh though spent some nights at Dewey Square and got involved in the camp life. He marched up and down the streets of Boston in every possible cause. He brought food and other goods to the site when he came over. He donated money and other resources to the efforts. He even told me that he washed dishes (once) to help out in the kitchen one day. And believe me in the old prankster days the Prince of Love was, well, too “important” to bow down and get his hands wet doing anything as lowly as dishes. So this new experiment (or rather a chance to make up for those youthful mistakes) really energized him.
So when Joshua Lawrence Breslin, on a darkened Monday morning, signals that something is wrong, something is politically wrong with the direction of the movement I listen up. And, perhaps, you should too.
*******
Below I have placed the substance of the e-mail that Josh Breslin sent to me that fateful Monday December 19th morning. This is my summarization of the document which was written by him in our usual “code” and with his usual excessive use of expletives to normal ears so that it would be not understandable to “outsiders.” In short I have edited it as best I could while retaining the political direction. If Josh doesn’t like it then he can, well, sue me. Ha ha. Or better, write his own damn translation. Peter Paul Markin.
December 19, 2011, 5:14 AM to PeterPaulMarkin@yahoo.com:
Pee Pee, [The reader is hereby warned no to make anything out of this old-time nickname, old time going back to childhood North Adamsville working-class neighborhood days, or else.] You won’t believe what those arrogant airheads did last night at the so-called GA. I call it, and you can quote me on this, the “Rump” like back in Oliver Cromwell’s time when a bunch of cronies controlled everything, or else. They “blocked” the proposal to have a clear statement of independence from the damn Democrats (and Republicans too) but we know who really wants in on this movement.
What they did was get together enough people to block the thing even though with a simple majority it could have gotten through. So much for democracy. For once you are right on this blocking and consensus b.s. Now when Miss Betty [Elizabeth Warren] comes a-courting she will have a field day. You and I have disagreed on many things but keeping the bourgeois parties the hell away from our movement (except maybe to do “Jimmy Higgins” work putting up chairs or licking envelopes, stuff like that) has always been something that has united us ever since Chicago in 1968.
You should have heard the reasons given. Naturally the old chestnut- “we don’t want to alienate anyone” (anyone to the left of Genghis Khan, I guess). “It’s too negative.” Like the bourgeoisie gives a damn about negativity as long as they keep their moola and their power. “The statement we have already posted about transparency and independence is good enough” Like that flimsy one-size-fits-all statement has any political meaning at all. And it degenerated from there. I was so mad I had to walk out and get some fresh air.
I am far from giving up on this Occupy movement but in a lot of ways it really is like that guy, that homeless camper guy, I interviewed over at Dewey Square in early November when the weather got a little cold said. He said the place was a Potemkin Village. I thought he meant about people not staying there overnight. But now I think he meant the whole experiment. They, we, are generals without any army right now and nothing that is being done lately is calculated to break out from that situation. Were we this ruthlessly obtuse back in the days? I hope not- Josh
Postscript from Markin:
As Isaac Deutscher said in his speech “On Socialist Man” (1966):
“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.”
On The 103rd Anniversary Of The Great IWW-led Lawrence Textile Strike Of 1912-Reflections In A Wobblie Wind
On The 103rd Anniversary Of The Great IWW-led Lawrence Textile Strike Of 1912-Reflections In A Wobblie Wind
From The Pen Of Sam Lowell
One night Bart Webber, the now retired master print shop operator in Carver who made his mark in the business by early on in the 1960s counter-cultural explosion hiring a silkscreen artist to take advantage of craze for emblazoned posters and tee-shirts, and Frank Jackman who provided Bart with plenty of such business after taking his first trip west with the late Peter Paul Markin from up the road in North Adamsville and telling Bart of the craze for such materials out in Golden Gate San Francisco when he came back were cutting up old touches at Jack Higgin’s Sunnyvale Grille in Plymouth. Since Bart and Frank had reconnected several years before via the “magic” of the Internet when they were both seeking information about an upcoming class reunion they periodically, sometimes just the two of them, sometimes with Frankie Riley, Jimmy Jenkins, or Johnny Callahan, would gather together and discuss old times, or if in a philosophical or political mood attempt to figure out what all that meant.
Back in the 1960s, the earlier part of that decade at least neither Bart nor Frank were all that political, were not ready to slay the dragon, and had both gravitated to the musical, sexual and dope end of what was going on at the time. It was only later in the decade after one of their hang around boys from high school, quiet Billy Badger, was killed during the Vietnam War in some jungle outpost whose name they still could not pronounce correctly that they began to go to the anti-war marches and take part in various acts of civil disobedience by sitting in at draft boards, including the hometown Carver one, blocking government buildings and stopping traffic to make political points, stuff like that. They had both been arrested and held for several days in a football stadium (then RFK Stadium) during the great if doomed May Day action in Washington, D.C. in 1971 when they tried, futilely tried, along with thousands of others to shut down the government, a government which had no intention of ending the war. That dramatic action was something of a last hurrah for the pair as they both agreed afterward that something more than a symbolic street action where they were easily defeated by the massed arms of the state was necessary to change the way the business of government was done in this country.
During this short few year activist period though they had also read a lot, been caught up in left-wing reader circles, had read significant labor and left-wing history including plenty of Marxist-tinged material that was something of the flavor of the month at one point once all the student-centered actions proved to come up empty and the pair had picked their villains and heroes accordingly. And although they both forsook political activism as the seventies brought quiet on the left-wing political fronts and they went back to Carver “normal”, Bart to amp up his commercial printing operation once the silk screen craze died down in order to provide for his growing family and Frank to editorial work with a small commercial publishing house, they separately had kept up an interest on what went right and wrong back then as the years went by. So it would not be out of character at one of their gatherings for anybody to comment on almost anything political whether they were going to do anything about the matter or not.
This one night in particular Bart had gotten on his “high horse” about the odd-ball commemoration craze that had kind of snuck up on everybody with the advent of 24/7/365 media coverage of events and the need to “fill in” the time on slow news days or periods with hype, bells and whistles and the appropriate “talking heads” to explain what it meant to a candid world, or better an indifferent world. What Bart had meant by this reference was that unlike in the old days when there was a certain order to anniversary dates like five, ten, twenty-five, fifty and so on observances now there were odd-ball ones like the thirtieth this or fortieth that. The reason that Bart had brought that subject up that particular night was that he had recently seen and heard a jumble of coverage about the fortieth anniversary of the fall of Saigon [now Ho Chi Minh City] and the thirty-fifth anniversary of the release of Dave Sargent’s masterful song, Don’t Rock The Boat. Frank, in response, challenged Bart on this point although he acknowledged that the craze existed, was something of a media and social networking contrived firestorm, and that far too many events were getting odd-ball year recognition. Frank, remembering as he had to in his later jobs on the editorial staffs of publishing houses, the Verve Left Publishing Co in particular, which inclined to publish left-wing book and academic studies and to republish classics of major works on their sometimes odd-ball years, that certain events fell outside of the normal anniversary cycles they had known from childhood. To make his point Frank mentioned that the recent 144th anniversary of the establishment of the Paris Commune in 1871, the first working-class in power government, if short-lived, in history, the upcoming 98th anniversary of the October Revolution in Russia in 1917, although since 1991 a major world working-class defeat with the demise of the Soviet Union and the 103rd anniversary of the great IWW-led (Industrial Workers of the World, Wobblies) “Bread and Roses” strike in Lawrence, Massachusetts in 1912 one of the great strikes of the pre-World War One world all fit into his exceptional category.
Now you have to know the long-time one-upsmanship characteristic that had been a part of the relationship between Frank and Bart since early high school which the years apart had not diminished to know that once Frank created the exceptions Bart would challenge him on such assertions. [And not just that pair, the whole hang-around Jimmy Jack’s Diner on Main Street gang, Frankie Riley in particular who had made it an art-form, on lonely girl-less, car-less, dough-less weekend nights, and almost any night in summer almost made a “religion” of one-upping even if a guy said a color was brown and another guy would “correct” him and say beige.] Bart had no quarrel with the commemoration of the Paris Commune which in his funny now very middle-class and prosperous way said could be celebrated yearly since the leadership of that government such as it was didn’t exclude anybody but known counter-revolutionaries, spies, and thieves from participation and he had been to Paris and had taken part in the annual commemoration in the late 1970s. Bart also said he could see why there would have been an annual commemoration of the Russian Revolution while the Soviet Union existed even if he personally was still in thrall to the red scare Cold War anti-Stalinist ethos of his, his family’s, his town’s and his country’s attitudes toward that event but he would be damned why anybody would do so once the whole Potemkin Village edifice fell apart at the first serious wind in 1991. [Frank less in thrall to that Cold War ethos did an end around on Bart and reminded him that in 1972 just as they were getting wary of the political they had both attended, both had wanted to attend the fifty-fifth anniversary commemoration of the revolution put on by the Soviet-American Friendship Association which in turn brought Bart back to the point that at least there had been an actual dysfunctional society to pay homage to.] What really befuddled Bart though was about the Lawrence strike of 1912 which while important in Wobblie history and left-wing trade union history didn’t seem to merit special odd-ball anniversary status any more than the great general strikes in 1934 in Toledo, Minneapolis and San Francisco which had a couple of years before been correctly honored on their seventy-fifth anniversaries.
Needless to say despite a few hours back and forth that night, despite a few too many high-shelf whiskies consumed too quickly as they got a little hot under their respective collars Frank later when he thought about what Bart had said decided to write a little something to argue for the great strike’s inclusion in the exception category. Here is what he had to say:
“Every kid who has had wanderlust, even just a starry little, little bit on his or her way to the big bad world had said “bread and roses” under his or her breathe (and not just shop-worn shop girls drawing insufficient pay to buy bread let alone roses while waiting for some immigrant young man from their respective immigrant communities to sweep them off their feet and move them into married bliss in some cozy triple-decker close to the mighty Merrimac and from there who knew where in gilded golden age America). Meaning every half-starved (brought up on baloney sandwiches, grey clumpy oatmeal, and flatulent baked beans and franks), ill-clothed (older brother hand-me-down, too big, too long, too last year or the year before fashion, worse, Mother-selected at the local Bargain Center, home to all the train wreaks of 1950s fashions), hard-scrabble kid (hustling dough here and there collecting bottles, selling newspapers trying to out-hustle the crippled “newsie” down the block, a go at the Mayfair swells caddying at the country club, pearl-diving [washing dishes], and if worse came to worse, even later on the midnight creep, hit Ma’s pocketbook for change), memory Carver kids too, reduced to life in walking paces (no automobile, no father automobile in trade in every three years prosperous America), footsore (those raggedy-assed Thom McAn’s bought for Easter time well-worn by summer’s end after walking what seemed like half the continent), time-lost sore (self-explanatory), endless bus waiting sore (walking half that half the continent rather than hoping against hope for that privately run solo Eastern Mass to come with its surly driver), and not the speed, the “boss” hi-blown ’57 gilded cherry red Chevy speed of the 20th century go-go (and, hell, not even close in the 21st century speedo Audi super go-go) itching, itching like crazy, like feverish night sweats crazy, to bust out of the small, no, tiny, four-square wall “the project” existence and have a room, a big room, of his or her own (shared dream with that shop-worn shop girl, and that crippled newsie too).
Meaning also every day-dream kid doodling his or her small-sized dream away looking out at forlorn white foam-flecked, grey-granite ocean expanses (the ocean trains catering to Mayfair swells and not to pensive walk tow-headed boys), crashing, crashing if that is the right word to tepid waiting shores),flat brown-yellow, hell, beyond brown-yellow to hate all such earthen colors to some evil muck prairie home expanses (and desires not to stay put in the center of nowhere), up ice cold, ice blue, beyond blue rocky mountain high expanses and stuck(winter stuck, light jacket against snow-bound white howls). Just plain, ordinary, vanilla stuck in the 1950s (or name your very own generational signifier, hell, go back to that turn of the century, 20th century and you will still not be far off, double hell go forward to the 21st century and if you believe the “talking heads you most certainly will not be far off) red scare, cold war, maybe we won’t be here tomorrow, one size fits all, death to be-bop non-be-bop night. Yah, just plain, ordinary, vanilla stuck. What other way is there to say it?
And every kid who dreamed the dream of the great jail break-out of dark, dank, deathic bourgeois family around the square, very square, table life and unnamed, maybe un-namable, teen hormonal craziness itching, just itching that’s all. Waiting, waiting infinity waiting, kid infinity waiting, for the echo rebound be-bop middle of the night sound of mad monk rock walking daddies from far away radio planets, and an occasional momma too, to ease the pain, to show the way, hell, to dance the way away. Down the road to break out of the large four-square wall suburban existence, complete with Spot dog, and have some breathe, some asphalt highway not traveled, some Jersey turnpike of the mind not traveled, of his or her own.
Meaning also, just in case it was not mentioned before, every day-dream kid, small roomed or large, doodling, silly doodling to tell the truth, his or her dream away looking out at fetid seashores next to ocean expanses, corn-fed fields next to prairie home expanses, blasted human-handed rocks up rocky mountain high expanses and stuck. Just plain, ordinary, vanilla stuck in the 1950s (oh, yah, just name your generational signifier, okay) red scare, cold war, maybe we won’t be here tomorrow, one size fits all, death to be-bop non-be-bop night. Yah, just plain, ordinary, vanilla stuck. What other way is there to say it?
And every guy or gal who has been down on their luck a little. Like maybe he or she just couldn’t jump out of that “the projects” rut, couldn’t jump that hoop when somebody just a little higher up in the food chain laughed at those ill-fitted clothes, those stripped cuffed pants one size too large when black chinos, uncuffed, were called for. Or when stuffed bologna sandwiches, no mustard, had to serve to still some hunger, some ever present hunger. Or just got caught holding some wrong thing, some non-descript bauble really, or just had to sell their thing for their daily bread and got tired, no, weary, weary-tired weary, of looking at those next to ocean, prairie, rocky mountain expanses. Or, maybe, came across some wrong gee, some bad-ass drifter, grifter or midnight sifter and had to flee. Yah, crap like that happens, happens all the time in “the projects” time. And split, split in two, maybe more, split west I hope.
And every guy or gal who has slept, newspaper, crushed hat, or folded hands for a pillow, all worldly possessions in some ground found Safeway shopping bag along some torrent running river, under some hide-away bridge, off some arroyo spill, hell, anywhere not noticed and safe, minute safe, from prying, greedy evil hands. Worst, the law. Or, half-dazed smelling of public toilet soap and urinals, half-dozing on some hard shell plastic seat avoiding maddened human this way and that traffic noises and law prodding keep movings and you can’t stay heres in some wayward Winnemucca, Roseburg, Gilroy, Paseo, El Paso, Neola, the names are legion, Greyhound, Continental, Trailways bus station. Or sitting by campfires, chicken scratch firewood, flame-flecked, shadow canyon boomer, eating slop stews, olio really, in some track-side hobo jungle waiting, day and day waiting, bindle ready, for some Southern Pacific or Denver and Rio Grande bull-free freight train smoke to move on.
Hell, everybody, not just lonely hard- luck project boys, wrong, dead wrong girls, wronged, badly wronged, girls, wise guy guys who got caught short, wrong gees on the run, right gees on the run from some shadow past, drifters, grifters and midnight sifters, society boys on a spree, debutantes out for a thrill, and just plain ordinary vanilla day-dreamers who just wanted to be free from the chains of the nine to five white picket fence work forty years and get your gold watch (if that) retirement capitalist system was (and, maybe, secretly is) an old Wobblie at heart. Yah, just like one-eyed Big Bill (Haywood who loved his Nevada Jane according to the lore), Jim Cannon, the Rebel Girl (Elizabeth Gurley Flynn, later that stalwart Stalinist that every red fearing young Carver boy crawled away from), Joe Hill (executed out in the Utahs, Frank Little (ditto private posse Montana), Vincent Saint John (the “Saint” who held it all together in those tough times around World War I when it counted, and me. Yah, all the one big union boys and girls from way back, just to name a few.
Except when you need to take on the big issues, the life and death struggle to keep our unions against the capitalist onslaught to reduce us to chattel, the anti-war wars giving the self-same imperialists not one penny nor one person for their infernal wars as they deface the world, the class wars where they take no prisoners, none, then you need something more. Something more that childish child’s dreams, hobo camp freedom fireside smoke, or Rio Grande train white flume smoke. That is when day dreaming gets you cut up. That is when you need to stay in one place and fight. That is when you need more than what our beloved old free-wheeling wobblie dream could provide. And that is a fact, a hard fact, sisters and brothers.
If that coming up short against the monster back in the day doesn’t deserve full yearly recognition from one Bartlett Webber then nothing more I can say to give him the spirit of the commemoration will do it.”
Will The Circle Be Unbroken-The Music Of The Carter Family (First Generation)
Will The Circle Be Unbroken-The Music Of The Carter Family (First Generation)
You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago. The Carter Family famously arrived via a record contract in Bristol, Tennessee in the days when radio and record companies were looking for music, authentic American music to fill the air and their catalogs. The Seegers and Lomaxes went out into the sweated dusty fields, out to the Saturday night red barn dance, out to the Sunday morning praise Jehovah gathered church brethren, out to the juke joint, down to the mountain general store to grab whatever was available some of it pretty remarkable filled with fiddles, banjos and mandolins.
As a kid, as a very conscious Northern city boy, I could not abide that kind of music but later on I figured that was because I was so embroiled in the uprising jail-break music of my generation, rock and roll, that anything else faded, faded badly by comparison. Later in high school when Brian Pirot would drive us down to Cambridge and after in college when I used to hang around Harvard Square to be around the burgeoning folk scene that was emerging for what I later would call the folk minute of the early 1960s I would let something like Gold Watch And Chain register a bit, registering a bit then meaning that I would find myself occasionally idly humming such a tune. (The version done by Alice Stuart at the time gleaned when I hear her perform at the Club Nana in the Square one time when I had enough dough for two coffees, a shared pastry and money for the “basket” for a date, a cheap date. The only Carter Family song that I consciously could claim I knew was theirs was Under the Weeping Willow although I may have unconsciously known others from seventh grade music class when Mr. Dasher would bury us with all kind of songs and genre from the American songbook so we would not get tied down to that heathen “rock and roll” that drove him crazy when we asked him to play some for us.) But again more urban, more protest-oriented folk music was what caught my attention more when the folk minute was at high tide in the early 1960s.
Then one day not all that many years ago as part of a final reconciliation with my family which I had been estranged from periodically since teenage-hood, going back to my own roots, making peace with my old growing up neighborhood, I started asking many questions about how things turned so sour back when I was young. More importantly asking questions that had stirred in my mind for a long time and formed part of the reason that I went for reconciliation. To find out what my roots were while somebody was around to explain the days before I could rightly remember the early day. And in that process I finally, finally figured out why the Carter Family and others began to “speak” to me.
The thing was simplicity itself. See my father hailed from Kentucky, Hazard, Kentucky long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there. During his tour of duty he was stationed for a short while at the Portsmouth Naval Base and during that stay attended a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor and then worked at whatever jobs he could find. All during my childhood though along with that popular music that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player.
But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain was in my DNA, was just harking to me when I got the bug. Funny, isn’t it.
The Latest From The "Jobs With Justice Blog"-The Seemingly One-Sided Struggle Continues-It's High Time To Push Back-Push Back Hard-30 For 40 Is The Slogan Of The Day.
Click on the headline to link to the Jobs With Justice Blog for the latest national and international labor news, and of the efforts to counteract the massively one-sided class struggle against the international working class movement.
From the American Left History blog-Wednesday, June 17, 2009
With Unemployment Rising- The Call "30 For 40"- Now More Than Ever- The Transitional Socialist Program
Google To Link To The Full Transitional Program Of The Fourth International Adopted In 1938 As A Fighting Program In The Struggle For Socialism In That Era. Many Of The Points, Including The Headline Point Of 30 Hours Work For 40 Hours Pay To Spread The Work Around Among All Workers, Is As Valid Today As Then.
Guest Commentary
From The Transitional Program Of The Fourth International In 1938Sliding Scale of Wages
and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
From the American Left History blog-Wednesday, June 17, 2009
With Unemployment Rising- The Call "30 For 40"- Now More Than Ever- The Transitional Socialist Program
Google To Link To The Full Transitional Program Of The Fourth International Adopted In 1938 As A Fighting Program In The Struggle For Socialism In That Era. Many Of The Points, Including The Headline Point Of 30 Hours Work For 40 Hours Pay To Spread The Work Around Among All Workers, Is As Valid Today As Then.
Guest Commentary
From The Transitional Program Of The Fourth International In 1938Sliding Scale of Wages
and Sliding Scale of Hours
Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.
The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.
Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.
Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment, “structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.
Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.
As The 100th Anniversary Of World War I Enters Its Second Year-The Anti-War Resistance Begins- Rosa Luxemburg
As The 100th
Anniversary Of World War I Enters Its Second Year-The Anti-War Resistance
Begins-
The events leading up to World War I (known as the Great War
before the world got clogged up with expansive wars in need of other numbers
and names and reflecting too in that period before World War II a certain sense
of “pride” in having participated in such an epic adventure even if it did mow
down the flower of European youth from all classes) from the massive military
armament of almost all the capitalist and imperialist parties in Europe and
elsewhere in order to stake their claims to their unimpeded share of the
world’s resources had all the earmarks of a bloodbath early on once the
industrial-sized carnage set in with the stalemated fronts (as foretold by the
blood-letting in the American Civil War and the various “small” wars in Asia,
Africa, and, uh, Europe in the mid to late 19th century once war
production on a mass scale followed in the train of other industrial
production). Also trampled underfoot in the opposing trenches, or rather thrown
in the nearest trash bin of the their respective parliamentary buildings were
the supposedly eternal pledges against war in defense of one’s own
capitalist-imperialist nation-state
against the working masses and their allies of other countries by most of the
Social-Democrats and other militant leftist formations (Anarchists,
Syndicalists and their various off-shoots)representing the historic interest of
the international working-class to stop those imperialist capitalist powers and
their hangers-on in their tracks at the approach of war were decisive for 20th
century history. All those beautifully written statements and resolutions that
clogged up the international conferences with feelings of solidarity were some
much ill-fated wind once bullet one came out of gun one.
Other than isolated groups and individuals, mostly like
Lenin and Trotsky in exile or jail, and mostly in the weaker lesser
capitalistically developed countries of Europe the blood lust got the better of
most of the working class and its allies as young men rushed to the recruiting
stations to “do their duty” and prove their manhood. (When the first
international conference of anti-war socialists occurred in Switzerland in 1915
one wag pointed out that they could all fit in one tram [bus].) Almost all
parties assuming that the damn thing would be over by Christmas and everyone
could go back to the eternal expressions of international working-class
solidarity after the smoke had settled (and the simple white-crossed graves
dug). You see, and the logic is beautiful on this one, that big mail-drop of a Socialist
International, was built for peace-time but once the cannon roared then the
“big tent” needed to be folded for the duration. Jesus.
Decisive as well as we head down the slope to the first
months of the second year of the war although shrouded in obscurity early in
the war in exile was the soon to be towering figure of one Vladimir Lenin (a
necessary nom de guerre in the hell broth days of the Czar’s Okhrana ready to
send one and all to the Siberian frosts and that moniker business, that nom de guerre not a bad idea in today’s
NSA-driven frenzy to know all, to peep at all), leader of the small Russian
Bolshevik Party ( a Social-Democratic Party in name anyway adhering to the
Second International under the sway of the powerful German party although not
for long because “Long Live The Communist International,” a new revolutionary international, would
become the order of the day in the not distant future), architect of the theory
of the “vanguard party” building off of many revolutionary experiences in
Russia and Europe in the 19th century (including forbears Marx and
Engels), and author of an important, important to the future communist world
perspective, study on the monopolizing tendencies of world imperialism, the
ending of the age of “progressive” capitalism (in the Marxist sense of the term
progressive in a historical materialist sense that capitalism was progressive
against feudalism and other older economic models which turned into its
opposite at this dividing point in history), and the hard fact that it was a
drag on the possibilities of human progress and needed to be replaced by the
establishment of the socialist order. But that is the wave of the future as
1914 turns to 1915 in the sinkhole trenches of Europe that are already a death
trap for the flower of the European youth.
Lenin also has a "peace"
plan, a peace plan of sorts, a way out of the stinking trench warfare stalemate
eating up the youth of the Eurasian landmass. Do what should have been done
from the beginning, do what all the proclamations from all the
beautifully-worded socialist manifestos called on the international
working-class to do. Not a simple task by any means especially in that first
year when almost everybody on all sides thought a little blood-letting would be
good for the soul, the individual national soul, and in any case the damn thing
would be over by Christmas and everybody could start producing those
beautifully worded-manifestos against war again. (That by Christmas peace
“scare” turned out to be a minute “truce” from below by English and German
soldiers hungry for the old certainties banning the barbed wire and stinking
trenches for a short reprieve in the trench fronts in France and played soccer
before returning to drawn guns-a story made into song and which is today used
as an example of what the lower ranks could do-if they would only turn the guns
around. Damn those English and German soldiers never did turn the damn things
around until too late and with not enough resolve and the whole world has
suffered from that lack of resolve ever since.)
Lenin’s hard-headed proposition: turn
the bloody world war among nations into a class war to drive out the
war-mongers and bring some peace to the blood-soaked lands. But that advanced
thinking is merely the wave of the future as the rat and rain-infested sinkhole
trenches of Europe were already churning away in the first year as a death trap
for the flower of the European youth.
The ability to inflict industrial-sized
slaughter and mayhem on a massive scale first portended toward the end of the
American Civil War once the Northern industrial might tipped the scales their
way as did the various German-induced wars attempting to create one
nation-state out of various satraps almost could not be avoided in the early 20th
century once the armaments race got serious, and the technology seemed to grow
exponentially with each new turn in the war machine. The land war, the war
carried out by the “grunts,” by the “cannon fodder” of many nations was only
the tip of the iceberg and probably except for the increased cannon-power and
range and the increased rapidity of the machine-guns would be carried out by
the norms of the last wars. However the race for naval supremacy, or the race
to take a big kink out of British supremacy, went on unimpeded as Germany tried
to break-out into the Atlantic world and even Japan, Jesus, Japan tried to gain
a big hold in the Asia seas.
The deeply disturbing submarine warfare
wreaking havoc on commerce on the seas, the use of armed aircraft and other
such technological innovations of war only added to the frenzy. We can hundred
years ahead, look back and see where talk of “stabs in the back” by the losers
and ultimately an armistice rather than decisive victory on the blood-drenched
fields of Europe would lead to more blood-letting but it was not clear, or
nobody was talking about it much, or, better, doing much about calling a halt
before they began the damn thing among all those “civilized” nations who went
into the abyss in July of 1914. Sadly the list of those who would not do
anything, anything concrete, besides paper manifestos issued at international
conferences, included the great bulk of the official European labor movement
which in theory was committed to stopping the madness.
A few voices, voices like Karl Liebknecht (who against the
party majority bloc voting scheme finally voted against the Kaiser’s war
budget, went to the streets to get rousing anti-war speeches listened to in the
workers’ districts, lost his parliamentary immunity and wound up honorably in
the Kaiser’s prisons) and Rosa Luxemburg
( the rose of the revolution also honorably prison bound) in Germany, Lenin and
Trotsky in Russia (both exiled at the outbreak of war and just in time as being
on “the planet without a passport” was then as now, dangerous to the lives of
left-wing revolutionaries), some anti-war anarchists like Monette in France and
here in America “Big Bill” Haywood (who eventually would controversially flee
to Russia to avoid jail for his opposition to American entry into war), many of
his IWW (Industrial Workers Of the World) comrades and the stalwart Eugene V.
Debs (who also went to jail, “Club Fed” for speaking the truth about American
war aims in a famous Cleveland speech and, fittingly, ran for president in 1920
out of his Atlanta Penitentiary jail cell),
were raised and one hundred years later those voices have a place of
honor in this space.
Those voices, many of them in exile, or in the deportations
centers, were being clamped down as well when the various imperialist
governments began closing their doors to political refugees when they were
committed to clapping down on their own anti-war citizens. As we have seen in
our own times, most recently in America in the period before the “shock and
awe” of the decimation of Iraq in 2002 and early 2003 the government, most
governments, are able to build a war frenzy out of whole cloth. Even my old
anti-war amigo from my hometown who after I got out of the American Army during
the Vietnam War marched with me in countless rallies and parades trying to stop
the madness got caught in the bogus information madness and supported Bush’s “paper
war” although not paper for the benighted Iraqi masses ever since (and plenty
of other “wise” heads from our generation of ’68 made that sea-change turn with
him).
At those times, and in my lifetime the period after 9/11
when we tried in vain to stop the Afghan war in its tracks is illustrative, to
be a vocal anti-warrior is a dicey business. A time to keep your head down a
little, to speak softly and wait for the fever to subside and to be ready to
begin the anti-war fight another day. “Be ready to fight” the operative words.
So imagine in the hot summer of 1914 when every nationality
in Europe felt its prerogatives threatened how the fevered masses, including
the beguiled working-classes bred on peace talk without substance, would not
listen to the calls against the slaughter. Yes, one hundred years later is not
too long or too late to honor those ardent anti-war voices as the mass
mobilizations began in the countdown to war, began four years of bloody
trenches and death.
Over the next period as we continue the
long night of the 100th anniversary of World War I and beyond I will
under this headline post various documents, manifestos and cultural expressions
from that time in order to give a sense of what the lead up to that war looked
like, the struggle against its outbreak before the first frenzied shots were
fired, the forlorn struggle during and the massive struggles after it in places
like Russia, Germany, Hungary, Bulgaria, and the hodge-podge colonies all over
the world map, in order to create a newer world out of the shambles of the
battlefields.
Rosa Luxemburg
The Old Mole
(April 1917)
First Published: Spartacus, No.5, May 1917.
Source: Rosa Luxemburg: Selected Political Writings, edited and introduced by Robert Looker.
Translated: (from the German) W.D. Graf.
Transcription/Markup: Ted Crawford/Brian Baggins with special thanks to Robert Looker for help with permissions.
Copyright: Random House, 1972, ISBN/ISSN: 0224005960. Printed with the permission of Random House. Luxemburg Internet Archive (marxists.org) 2004.
Source: Rosa Luxemburg: Selected Political Writings, edited and introduced by Robert Looker.
Translated: (from the German) W.D. Graf.
Transcription/Markup: Ted Crawford/Brian Baggins with special thanks to Robert Looker for help with permissions.
Copyright: Random House, 1972, ISBN/ISSN: 0224005960. Printed with the permission of Random House. Luxemburg Internet Archive (marxists.org) 2004.
The outbreak of the Russian Revolution has broken the stalemate in the historical situation created by the continuation of the world war and the simultaneous failure of the proletarian class struggle. For three years Europe has been like a musty room, almost suffocating those living in it. Now all at once a window has been flung open, a fresh, invigorating gust of air is blowing in, and everyone in the room is breathing deeply and freely of it. In particular the ‘German liberators’ are anxiously watching the theatre of the Russian Revolution. The grudging respect of the German and Austro-Hungarian governments for the ‘cadgers and conspirators’ and the nervous tension with which our ruling classes receive every utterance by Cheidze and by the workers’ and soldiers’ soviet concerning the question of war and peace are now a tangible confirmation of the fact which only yesterday met the uncomprehending opposition of the socialists from the A.G.[1] This was the fact that the way out of the blind alley of the world war led not through diplomatic ‘agreements’ and Wilsonian messages, but solely and exclusively through the revolutionary action of the proletariat. The victors at Tannenberg and Warsaw now tremblingly await their own ‘liberation’ from the choking noose of war by the Russian proletariat, by the ‘mob in the street’!
Of course even with the greatest heroism the proletariat of one single country cannot loosen this noose. The Russian Revolution is growing of its own accord into an international problem. For the peace efforts of the Russian workers bring them into acute conflict not only with their own bourgeoisie, but also with the English, French and Italian bourgeoisie. The rumblings of the bourgeois press in all the Entente countries – The Times, Matin, Corriere della Sera, etc. – show that the capitalists of the West, these stout-hearted champions of ‘democracy’ and of the rights of the ‘small nations’, are watching, with gnashing teeth and hourly mounting rage, the advances made by the proletarian revolution that has checked the glorious era of the undivided rule of imperialism in Europe. The capitalists of the Entente now provide the strongest support for the Russian bourgeoisie against whom the Russian proletariat is revolting in its struggle for peace. In every way – diplomatically, financially, commercially – the Entente capitalists can exert the greatest pressure on Russia, and are surely doing so already. A liberal revolution? A provisional government of the bourgeoisie? How nice! These would be immediately recognized officially and welcomed as a guarantee of Russia’s military fitness, as an obedient instrument of international imperialism. But not one step further! If the Russian Revolution were to show its proletarian essence, if it were to turn logically against war and imperialism, then its cherished allies would bare their teeth and attempt to curb it by all possible means. Thus the socialist proletariat of England, France and Italy has now a bounden duty to raise the banner of revolt against war. Only through vigorous mass action in their own countries, against their own ruling classes, can they avoid openly betraying the Russian revolutionary proletariat, and prevent it bleeding to death in its unequal struggle against not only the Russian bourgeoisie, but also the Western bourgeoisie. The Entente powers’ intervention in the internal affairs of the Russian Revolution, which has already taken place, demands of the workers of these countries, as a matter of honour, that they cover the Russian Revolution by attacking the flank of their own ruling classes in order to compel them to make peace.And now the German bourgeoisie! Torn between smiling sourly and weeping bitterly, they are watching the actions and growing power of the Russian proletariat. Lulled into habitually regarding its own working masses as merely military and political cannon fodder, the German bourgeoisie might well like to utilize the Russian proletariat to get itself out of the war as soon as possible. The hard-pressed German imperialism, which at this very moment is in extremely difficult straits both in the West and in Asia Minor, and at its wits’ end at home because of food problems, would like to extricate itself from the affair as quickly as possible and with some semblance of decorum in order to repair and arm itself calmly for further wars. Because of its proletarian-socialist tendency to peace, the Russian Revolution is intended to serve this purpose. Thus both German imperialism and the Entente powers are speculating on how they can profit by the revolution, only from opposite sides. The Western powers want to harness the wagon of imperialism to the bourgeois-liberal tendency of the revolution in order to carry on the war until the defeat of the German competitor. German imperialism would like to avail itself of the proletarian tendency of the revolution in order to extricate itself from the imminent threat of military defeat. Well, why not, gentlemen? German Social Democracy has served so excellently in masking your uncontrolled genocide as an ‘act of liberation’ against Russian Tsarism. Why shouldn’t Russian Social Democracy help free the stranded ‘liberators’ from the thorny situation of a war gone awry? The German workers helped wage war when it suited imperialism; the Russian workers are expected to make peace for the same reason.
However, Cheidze is not such an easy man to deal with as Scheidemann.[2] Despite a hasty ‘announcement’ by the Norddeutsche Allgemeine and hurriedly dispatching Scheidemann to Stockholm for ‘negotiations’, they can expect at best a kick in the pants from the Russian socialists of all shades. And as for a hastily managed ‘put-up job’, a separate peace with Russia, concluded at the eleventh hour, which the German ‘liberators’ would so like to see, and which they are hard pressed to make, the matter definitely cannot be arranged. If the Russian proletariat is to see the victory of its peaceful tendency, it must acquire an increasingly decisive overall position in the country, so that its class action grows to colossal proportions in scope, ardour, profundity and radicalism, and so that Social Democracy can either sweep along or cast aside all the still undecided classes who have been duped by bourgeois nationalism. With barely concealed horror, the German ‘liberation’ find themselves face to face with this clearly visible and inevitable, but so formidable, aspect of the peace tendency in Russia. They fear – and with good reason – that the Russian Moor, unlike his German counterpart, having done his work, will not want to ‘go’, and they fear the sparks which could fly from the neighbouring fire on to the East Prussian barns. They readily understand that only the deployment of the most extreme revolutionary energy in a comprehensive class struggle for political power in Russia is capable of effectively carrying through the struggle for peace. But at the same time they long for the good old days of Tsarism, for the ‘centuries-old faithful friendship with their Eastern neighbour’, Romanov absolutism. Tua res agitur! Your interests are at stake! This warning by a Prussian minister against the Russian Revolution endures in the soul of the German ruling classes, and the heroes of the Königsberg Trial[3] are all ‘as magnificent as the day they were born’. It would be expecting too much of the East Prussian police and military State to think it would allow a republic – and a republic freshly constructed and controlled by the revolutionary-socialist proletariat – to exist on its flank. And this East Prussian police spirit is compelled to acknowledge its secret aversion in the open market-place. The German ‘liberators’ today must publicly raise their right hands and swear that they have no intention of throttling the revolution and restoring dear pug-nosed Nicholas on the Tsarist throne! It was the Russian Revolution that forced the German ‘liberators’ to give themselves this resounding slap before the whole world. With this the Russian Revolution suddenly wiped from the slate of history the whole infamous lie which German Social Democracy and the official mythology of German militarism had lived on for three years. This is how the storm of revolution acts to cleanse, to eradicate lies, to sterilize; this is how it suddenly sweeps away with ruthless broom all the dung-heaps of official hypocrisy that have been accumulating since the outbreak of the world war and the silencing of the class struggle in Europe. The Russian Revolution tore away the mask of ‘democracy’ from the face of the Entente bourgeoisie, and from German militarism it tore away the mask of the would-be liberator from Tsarist despotism.
Nevertheless the question of peace is not quite as simple for the Russian proletariat as it would suit the purposes of Hindenburg and Bethmann to believe. The victory of the revolution, as well as its further tasks, requires more secure backing for the future. The outbreak of the revolution and the commanding position assumed by the proletariat has immediately transformed the imperialist war in Russia into that which the mendacious clap-trap of the ruling classes would have us believe it is in every country: a war of national defence. The beautiful dreams of Constantinople and the ‘national-democratic’ plans for reapportionment, which were to make the world so happy, were thrust back down the throats of Milyukov and his associates by the masses of workers and soldiers, and the slogan of national defence was put into practice. However, the Russian proletariat can end the war and make peace with a clear conscience only when their work – the achievement of the revolution and its continued unhampered progress – has been secured! They, the Russian proletariat, are today the only ones who really have to defend the cause of freedom, progress and democracy. And these things must today be preserved not only against the chicanery, the pressure and the war mania of the Entente bourgeoisie, but tomorrow above all – against the ‘fists’ of the German ‘liberators’. A semi-absolutist police and military state is not a good neighbour for a young republic shaken by internal struggles, and an imperialist soldiery schooled in blind obedience is not a good neighbour for a revolutionary proletariat which is making ready for the most intrepid class struggles of unforeseeable significance and duration.
Already the German occupation of an unfortunate ‘Independent Poland’ is a heavy blow against the Russian Revolution. The operational basis of the revolution is indeed limited when a country which was always one of the most explosive centres of the revolutionary movement, and which in 1905 marched at the head of the Russian Revolution, is completely eliminated and transformed socially into a graveyard, politically into a German barracks. Where then is the guarantee that tomorrow, when peace has been concluded, once German militarism has pried itself loose from the burden of war and resharpened its claws, it will not strike at the Russian proletariat’s flank in order to prevent the German semi-absolutist regime from being shaken?
The strangled ‘assurances’ of yesterday’s heroes of the Königsberg Trial – these are not enough to put our minds at rest. We still remember only too well the example of the Paris Commune. After all, the cat cannot leave the mouse alone. The world war has unleashed such an orgy of reaction in Germany, has revealed such a degree of militaristic omnipotence, has so stripped away the facade of greatness of the German working class as such, and has shown the foundations of so-called ‘political freedom’ in Germany to be so empty and flawed, that the prospects from this point of view have become a tragic and serious problem. The ‘danger of German militarism’ to imperialist England or France is of course humbug, war mythology, the cry of Germany’s rivals. The danger of German militarism to revolutionary, republican Russia, by contrast, is a very real fact. The Russian proletariat would be very careless politicians if they failed to ask themselves whether the German cannon-fodder that allows imperialism to lead it to the slaughterhouse on every battlefield today would not tomorrow obey the command to fight against the Russian Revolution. Of course Scheidemann, Heilmann and Lensche will already have a ‘Marxist’ theory to hand for it, and Legien and Schlicke will prepare a treaty for this slave-trade, all faithful to the patriotic tradition of the German princes who sold their native subjects as cannon-fodder abroad.
There is only one serious guarantee against these natural concerns for the future of the Russian Revolution: the awakening of the German proletariat, the attainment of a position of power by the German ‘workers and soldiers’ in their own country, a revolutionary struggle for peace by the German people. To make peace with Bethmann and Hindenburg would be a hideously difficult and hazardous enterprise with a dubious outcome. With the German ‘workers and soldiers’, peace would be concluded immediately and would rest upon solid foundations.
Thus the question of peace is in reality bound up with the unimpeded, radical development of the Russian Revolution. But the latter is in turn bound up with the parallel revolutionary struggles for peace on the part of the French, English, Italian and, especially, the German proletariat.
Will the international proletariat shift the responsibility for coming to terms with the European bourgeoisie on to the Russian workers’ shoulders, will it surrender this struggle to the imperialist mania of the English, French and Italian bourgeoisie? At the moment this is how the question of peace should really be formulated.
The conflict between the international bourgeoisie and the Russian proletariat thus reveals the dilemma of the last phase of the global situation: either world war to the verge of universal ruin or proletarian revolution – imperialism or socialism.
And here again we are confronted by our old betrayed slogans of revolution and socialism, words which we repeated a thousand times in our propaganda and which we failed to put into practice when, on the outbreak of war, the time came to give substance to them. They again presented themselves to every thinking socialist as the futile genocide dragged on. They presented themselves once more in an obviously negative form as a result of the wretched fiasco of the attempts of bourgeois pacifism at achieving a diplomatic agreement. Today we again see them in a positive light; they have become the substance of the work, the destiny and the future of the Russian Revolution. Despite betrayal, despite the universal failure of the working masses, despite the disintegration of the Socialist International, the great historical law is making headway – like a mountain stream which has been diverted from its course and has plunged into the depths, it now reappears, sparkling and gurgling, in an unexpected place.
Old mole. History, you have done your work well! At this moment the slogan, the warning cry, such as can be raised only in the great period of global change, again resounds through the International and the German proletariat. That slogan is: Imperialism or Socialism! War or Revolution! There is no third way!
Footnotes
[1] The Arbeitergemeinschaft, as the centrist opposition which formed the USPD was then known.
[2] In the original the author refers to the S.P.D. leader as Scheidemännchen, implying that he is an incomplete or little man, or a mannekin.
[3] The trial in 1904 of a number of German Social Democrats charged with assisting in the smuggling of revolutionary literature into Russia.
In The Days When Capitalism Held Wonder In The World-With The Dutch Masters In Mind
In The Days When Capitalism Held Wonder In The World-With The Dutch Masters In Mind
A while back, not too long ago, a few months at most, I was thinking about when I was a kid growing up in the reds scare Cold War 1950s, a time when due to international politics one manifestation of the struggle for supremacy was the race to space, the race to see who could claim to get there first in a manned object and stake a claim. The way that translated to a kid, this kid, but certainly many others as well was to direct me, us, to the stars and to stare and wonder, wonder what the heck was out there, and whether what was out there was dangerous to Mother Earth or friendly. Maybe today such efforts are directed toward the earth and creating technology commiserate with our seemingly endless need to look at electronic gadgetry but then the heavens held our gaze and we judged those who reached for the stars as the vanguard, as the way forward. And it was not just kids either as my old friend Sam Lowell reminded me but kids, kids I knew anyway way seemed to get an extra jolt out of the idea of being kings (and queens but precious few girls shared the vision as far as Sam and I recall and maybe that is why we were “outcasts” in late elementary school and junior high when they were dreaming of sock hops and “cool” guys. Sam can testify to that unsuccessful part since he almost became a victim of the “collateral damage” of the quest for the stars. After several attempts with anything from balsa wood models glided along a wire flight path between two poles to welded soup cans and a funnel filled with odd-ball chemicals (hey, come on I was ten or eleven what do you want) and nearly getting people killed or grievously injured (Sam, my late younger brother, Kenny, and Allan Johnson whom I had met in first grade), including myself, I left the task to safer hands. But the wonder stayed for a long while, the wonder about what was out there and what was new to discover. Then I slowly turned my face to more earthly matters (after also failing to figure out girls), trying to figure out how to organize this world more equitably through a litany of theoretical models.
When I look at the picture of these clearly prosperous well-fed, Dutch merchant-adventurers (see above) I have the feeling that they too were wondering about what was out there, out beyond the coastal European seas, wondering how to get there first before the bounty they expected to find could be taken by other hands. Wondering, since these are Dutch burghers we are referring to, what they, better what their sea-captains would make of what F. Scott Fitzgerald in The Great Gatsby called the fresh green breast of the new world when they entered Long Island Sound. Wondered, maybe innocently, for a minute anyway, just like the space race wonder of my youth. Then I put my political hat on and thought back to that time, to a time when such types, wondering or not, led the drive away from the old stagnant feudal order, the old hokus-pokus religion (they all have the look of those who took their religion as an individual task, took it lightly once the crush of the Holy Catholic popish church had been lifted allowing them to wonder about earthly “doing and making”), and that there was a pretty penny to be made in the world.
All of this got tied together for me one day after looking at the picture several times at the National Gallery in Washington, D.C. and realizing that back then those wonderings, that seeking out of individual worth, even that concept of “doing and making” in the world which drove their ethic, and which formed the rudiments of the capitalist ethos is what pushed human progress along. Fitfully, unevenly, and with plenty of inequality but pushed it along whatever the personal desires of the individuals portrayed in the picture. So while today I, we, can see that the old-time positive capitalist ethos has lost its head of steam and another system of organizing the productive forces of the world is necessary those smirky, self-satisfied burghers have an honorable place in human history. Yeah, and all their wonder too.
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