Wednesday, September 23, 2015

A View From The Left-Understanding China & Its Unions

 

W.H., Intro, Understanding China & Its Unions, for Niebyl-Proctor, 1/11/15


Most of us intuitively know that safety-&-health protections in a union plant will likely to be stronger than in a non-union plant, even if the union lacks an OSH subcommittee, or if it’s ineffective.

Still, an ineffective or absent safety-and-health subcommittee can endanger not only workers but the union’s existence at the plant.


Counter-intuitively, maybe, a very strong safety-and-health subcommittee can also endanger the union’s existence.


Why? Because to survive, the union faces many other necessary tasks, for example, equality tasks, organizational tasks. If those are not addressed, or if the union fails to achieve a balance between several necessary tasks, that too can bring the union down.


This presentation argues that states formed by socialist revolutions, like China today, or the Soviet Union before its collapse – that these states can be compared to unions risen to state power atop great mass upsurges that broke the old ruling class’s power. In China, that mass upsurge conquered on Oct.1, 1949, with the CPC at its head.


Labor unions in China, in turn, can be compared to a subcommittee of this union-risen-to-state-power, charged with addressing one of the necessary tasks -- defending workers’ interests in workplaces.

But after seizure of power, the necessary tasks are much more numerous than those of a union in a capitalist factory, they include econ. Development, and balancing between them is much more complex.

A union-risen-to-state-power, with far greater resources than those of a union or a working-class party in a capitalist country, still can only make the best out of a bad situation. Even if it somehow figures out the best solutions – there may be many such solutions—it is still left with a bad situation. ‘Freedom is the recognition of necessity.’

The Soviet Union recorded enormous achievements in its 74 years of existence, yet it still collapsed. Identifying and addressing the weaknesses and unmet challenges that led to the Soviet collapse is essential to complete humanity’s transition to socialism.
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Wadi'h Halabi, Economics Commission, CPUSA, and Center for Marxist Education


 


UNDERSTANDING CHINA AND ITS UNIONS


 


SUMMARY: There is a lot of confusion about China and its unions in the world workers' movement. This paper compares China to a 'union risen to state power' – a special organization of the working class – and China's labor unions as a subcommittee of this union in state power. The labor unions are charged with the important task of protecting workers' interests in the workplace. Other important tasks of the 'union in state power' include economic development, education, public health, equality for women, youth and nationalities, environmental protection, and much more.


To maximize its strength, the 'union in state power' needs both relatively-independent and effective subcommittees (including labor unions) addressing necessary tasks, and periodic harmonizing mechanisms and bodies to balance between those tasks. This is because even a 'union in state power' must make the best out of a bad situation.


'China as a union risen to state power' helps explain why the education and standard of living of workers in China has climbed  in recent decades, even though labor unions in China have not been particularly effective (although they are becoming more so). In capitalist countries, unionized factories generally have stronger safety and health protection for workers compared to non-union factories, even when the unionized factories lack effective safety-and-health subcommittees. The analogy also helps us understand that the exploiters' antagonism to China is like their antagonism to unions: it is a class antagonism. The material foundations and common interests exist for cooperation and unity between unions worldwide, China's unions included.

 
KEY WORDS: Class character of the Chinese state; labor unions after a socialist revolution; relative separation and harmonizing mechanisms; making the best out a bad situation.

In April 2010, Richard Trumka, president of the AFL-CIO, the main federation of labor unions in the US, spoke at Harvard University. A coal mine explosion in West Virginia a few hours before his talk had left 29 miners missing and feared dead. Their fate weighed heavily on him.

 
I asked Brother Trumka if he would support mine-safety cooperation between US and Chinese unions. His answer was positive. He cited health-and-safety cooperation with mining unions in other countries, such as South Africa. The emphasis was in the right places. Then he added: “But [unions in China] are not real unions.”


Unions do differ in some ways in China, Vietnam and Cuba, compared to unions in capitalist countries. But how? Indeed -- What is China itself?


This was the question posed to me by a worker-intellectual, founder of a labor research center, shortly before his first trip to China in April 2008. “I don't know what China is,” he said to me. “Is it capitalist? Is it socialist?” His uncertainty mirrors widespread confusion about China in the world workers' movement.


This worker-intellectual came from a family of Teamsters, the union of truck drivers; he had once been a fuel truck driver himself. One of the things I really liked about him was that when he referred to the Teamsters, it was without a snicker, even though he was conscious of the Teamsters' shortcomings. He understood that it was, above all, a union, a workers' organization, facing huge obstacles and challenges in the face of capitalist hostility.


 


I said to him, “China is as if the Teamsters had risen to state power atop a great upsurge that broke the old ruling class's power.” He smiled. I think he understood.


 


UNIONS IN CHINA ARE LIKE 'SUBCOMMITTEES' OF UNIONS IN CAPITALIST COUNTRIES


 


China is like a union risen to state power, a special form of workers' organization, with a government and army. This workers' organization in power must now address not only defense of workers' interests in the workplace – the traditional task of unions – but a thousand other necessary tasks as well: food supply, economic development, education, equality for women and national minorities, environment, public health, and other tasks . And it must find a balance between them, under conditions where it must make the best out of a bad situation. If it seriously fails at any of these tasks, it risks being busted or “decertified” -- a term used in the US when workers actively or passively drive out a union that had until now represented them. Decertification leaves workers without protection against the exploiters. The same thing happened to workers in the Soviet Union after 1991.


Complicating matters in a 'union in state power', China included, is that workers generally form a minority of the “membership”. Workers are the state's social base, but a majority of the residents are not workers – they are peasants, self-employed, youth, managers, intermediate layers, officials, plus a small but significant minority of exploiters, owners of private businesses, small and large.
 


China's labor unions are like a very important subcommittee of the union in state power, with two very important responsibilities: to defend workers' interests in the workplace, and to shape overall state policy. More on that shortly.


First, let's apply this analogy to unions in capitalist countries. The Teamsters, for example, may have several subcommittees that address necessary tasks, such as organizing, safety-and-health, and civil rights (to achieve equality for African American or women workers).


 


The safety-and-health subcommittee may find that certain practices or chemicals threaten workers' health and should be discontinued. Yet, discontinuing those practices could also lead to unemployment  for many African American workers, who are routinely assigned the most dangerous work by the bosses. A potential contradiction thus exists between the union's safety-and-health and civil rights subcommittees. The organizing department, another subcommittee, may require so many resources that it leaves little for safety and health or civil rights tasks. How such contradictions are resolved requires harmonizing mechanisms between the subcommittees, and ultimately will reflect the general level of labor organization, consciousness and power.


 


Continuing with this analogy: In order to be effective, each subcommittee of a union needs some independence from other subcommittees as well as from the overall leadership. Without that relative independence, it is difficult for subcommittees to be effective. But without the harmonizing mechanisms, it can be very difficult for the union to balance between its many tasks.


 


A union in state power that champions economic growth at the expense of defending workers in the workplace will weaken its social base. But poverty will distort and can compromise the state's entire structure. So will continued social inequality or environmental destruction. This is why periodic harmonizing mechanisms are also necessary for the union in state power. It needs to reconcile the priorities of of the various subcommittees and develop the state's overall policy and decision-making.


 


Even 'unions risen to state power' must make the best of a bad situation. While they have much greater resources than unions in capitalist countries, they do not have unlimited power. They face the exploiters' hostility and anarchic economy at every turn.


 


Both kinds of unions, whether in power or under capitalist rule, must therefore balance between many necessary tasks, no small feat. A  leadership  that is unable to reconcile contradictions between subcommittees may place them under its discipline, or even abolish them. But then the necessary tasks of the subcommittees are unlikely to be carried out well, if at all, and the appropriate balance between tasks will not be reached.


Labor unions in China are like a subcommittee of the “union risen to state power.” Their very important responsibility is to defend workers' interests in the workplace -- AND to participate in shaping overall state policy. Thus, unions' responsibilities in China include not only addressing wages, benefits and working conditions but also having a voice in over-all tasks, such as environmental policy or setting prices, to give just two examples. 


 


The government of a union risen to state power is not the same thing as the state. The government is best understood as one of the state's “subcommittees” addressing two vital tasks, organizing economic development and defense against exploiters' inevitable attempts to bust the union. The state, on the other hand, is the sum total of all the “subcommittees”, including government and labor unions, that are addressing necessary tasks,  AND the harmonizing mechanisms required to develop overall policies.


Ideally, each of the necessary subcommittees of the “union risen to state power” should be relatively independent, effective and strong in its own right. Also ideally, the periodic harmonizing mechanisms must be developed to balance the contradictions between the subcommittees. Achieving both is very difficult, yet it is ultimately essential. The Soviet Union was unable to resolve this balance, and fell to counter-revolution 74 years after it was formed. What happened to the Soviet labor unions after Yeltsin seized the government offices in Moscow and began to attack workers?


A general principle applies: a workers' organization and its sub-organizations will be as effective as the corresponding interest and control from below, and the coordination and harmonization from above. This requires worker empowerment and education, internal democracy, and prompt and effective two-way flows of information in order to arrive at decisions.


 


MUCH HAS TO COME TOGETHER


 


In summary, the relationship between the Chinese state and its labor unions is like the relationship between a union in a capitalist country and one of its subcommittees. There will be many uncomfortable moments in the process of reconciling contradictions between union subcommittees (tasks). Why? Because the resolution of differences between the tasks of subcommittees is not obvious. But as long as the subcommittees remain committed to the union's overall interests and power, productive solutions will be found while serious errors will be avoided and lesser errors corrected.


A surprising conclusion from this analysis is that strong subcommittees of a union -- or union in state power -- can actually weaken the union. How? The overall structure can be weakened if the harmonizing mechanisms have not been developed. A strong and effective safety-and-health subcommittee is very desirable in a unionized factory. But if that strength is achieved at the cost of other tasks, such as those of the civil rights (equality) or organizing subcommittees, the whole union can be weakened. The same is true for a union in state power. In turn, the leadership can weaken a union if it fails to develop and use the harmonizing mechanisms.


 


Much then has to come together to strengthen labor's organizations, whether in state power or under capitalist rule. All this while working to overcome capitalism's limitations and forced 'competition' among workers, limitations that constantly require our organizations to make the best out of a bad situation.


 


WHY ARE CHINESE WORKERS' STANDARDS OF LIVING RISING WITHOUT EFFECTIVE UNIONS?


One way to see this analogy between unions and unions-in-state-power is as follows: In capitalist countries, safety and health protections for workers in unionized factories tend to be stronger than in non-union factories. This is true even when the unionized factories lack effective safety-and-health subcommittees. How could that be? Because there is a union in the factory.


In China, the education and standard of living of workers in China has risen even though unions have not been particularly effective (although they are becoming stronger). How could this be? Because the Chinese state itself is a ”union risen to state power.”


Effective labor unions can strengthen the Chinese and similar 'unions in state power', such as Vietnam, Cuba, and People's Korea; the critical requirement is that for effective balancing mechanisms to harmonize the unions' tasks with those of other necessary 'subcommittees', including the government (economic development and defense). Similarly, an effective safety-and-health subcommittee will strengthen a labor union, provided the union also has the mechanisms to balance the union's many challenges. 


 


EXPLOITERS' ANTAGONISM TO CHINA IS LIKE THEIR ANTAGONISM TO UNIONS


 


In 2009, the capitalist media repeatedly broadcast the false claim that the bankruptcy of General Motors and Chrysler was due to auto unions' “greed” and “Cadillac health plans”. No mention was made of the massive overcapacity in the industry, or the general crisis of capitalism. The exploiters' state then acted to greatly weaken unions and cheapen labor. The action was backed by the courts, police and prisons. Today, the capitalist media  are making the equally bogus claim that postal worker unions' “greed” and “plush pensions” are bankrupting the US Postal Service, and public workers' unions are similarly bankrupting local governments. These false claims are then used to attack the unions, cut wages and plunder union pension plans.


 


How many times have the capitalist media also claimed that China is behind the loss of jobs in the US, that China is trying to poison our children, or that its “currency manipulation” is bankrupting the US?


 


The exploiters' antagonism to China is like their antagonism to unions here, a class antagonism. It reflects the fear and hatred of the exploiters towards organization of the exploited.


 


China is a special form of labor organization, a 'union risen to state power'. It is in world labor's interest to defend China and similar states-- and their unions -- against the exploiters' attacks, just as it is in our interest to defend the Teamsters and other unions.


 


It is in labor's interest to develop cooperation among all of our class's organizations, in power or not, flaws and all, to enable humanity to overcome capitalism's cruel and deepening limitations.


 


This paper was prepared for a US-China Labor meeting at the University of Massachusetts, Amherst, May 28, 2011. Special thanks are due to professors Cheng Enfu, Liu Shuchun, Feng Yanli, and Ding Xiaoqin of China's Academy of Marxism and the World Association for Political Economy (WAPE), and Liu Cheng of Shanghai Normal University. US-China Labor meetings are dedicated to facilitating understanding between unions in the US and China, with the goal of developing cooperation around necessary tasks, such as environmental tasks, organizing or international labor solidarity.


 


Eric Brooks, Bonnie Weiss and Maja Weisl of the Communist Party USA, and Dave Campbell and Mike Zielinski of the United Steel Workers all contributed to this article, along with Al Sargis and the Boston China Study Group. This article is dedicated to Maja Weisl, who died shortly after helping shape this article.



I Did It My Way-With Bob Dylan’s Shadows In The Night In Mind

I Did It My Way-With Bob Dylan’s Shadows In The Night In Mind



 

 


 



From The Pen Of Bart Webber

Recently Sam Eaton an old friend of mine from high school days down at Carver High School in Southeastern Massachusetts whom I reunited with at a class reunion via the “magic” of the Internet which seems to be able to ferret out anybody who has ever put the slightest information on any website (and which has been recorded by our “friends” at NSA and other “big brother” operations done in “our interest” by the American government but enough of that for now as that is a subject worthy of another time) did a review of Bob Dylan’s latest CD brought out in 2014, Shadows In The Night. The album a tribute to the king of Tin Pan Alley songwriter fest, Frank Sinatra, in the days when there was something of an unwritten code or maybe not unwritten but assumed by the division of labor that the singer and songwriter were strangers in the night in another sense. (Also later, after a semi-successful screen career where he did excellent work in the film adaptations of James Jones’ From Here To Eternity and Nelson Algren’s wrenching The Man With The Golden Arm and some notoriety as the leader of a rat pack of Hollywood and Los Vegas celebrities, named the “Chairman of the boards,” the boards being the stage upon which his fame rested as a singer, actor and hail fellow, well met.). In that review Sam noted that such an effort to go back to an aspect, an off-shoot of the great American Songbook of which Dylan knew so much even early on before he became famous as the “king of folksingers” was bound to happen if he lived long enough.

Going back to the Great Depression/World War II period that our parents, we the baby-boomers parents (although Dylan born in 1941 missed the big generation of “68 boat but for Sam’s purpose that was okay he got tagged as an honorary “68er) slogged through for musical inspiration. Going back to something, some place that when were young and immortal, young and thinking that what we had created would last forever we would have, rightly, dismissed out of hand. And since Dylan has lived long enough, long enough to go back to some bygones roots  here we are talking about something that let us say in 1970 Sam would have dismissed as impossible, dismissed as the delusional ravings of somebody like Sam’s older brother, Mason, who hated almost everything about the counter-cultural movement of the 1960s both before he did two tours in Vietnam beginning in 1965 even before the big call-ups after the Gulf of Tonkin Resolution, enlisting naturally, without a scratch on him, before he got married to his high school sweetheart who had waited, had waited through those two long tours for him maybe sensing that he would come through unscratched, got his little white picket house in hometown North Carver away from his South Carver working class son of a bogger (cranberry bogs the only thing that keep the town together back then and for which it had been famous for generations), and after when he would, along with the lovely bride stand in front of abortion clinics and spew hateful words and make threatening gestures against poor bedraggled young women (mainly)  up against it after some guy left her in the lurch to worry and fret about bringing another baby into this wicked old world and fag bait (without the bride as far as Sam knew, they were not exactly on the best of terms then, or now for that matter) every guy in town whose had a word to say about peace and went crazy when somebody mentioned that gays (in the closet gays) had served in the military during his war and would think nothing of punching any guy who he thought was “light on his feet” (lesbians he seemed, according to Sam, he skipped for some reason), had been ready to spill blood it seemed to cut off the heads of anybody who wanted to breathe a new fresh breath not tinged with our parents’ worn out ways of doing business in civil society. (A whole dissertation or at least a serious long article could be written about how the gap of maybe three years, graduating in say 1961 like Mason and 1964 like Sam created a whole divide in social/political/cultural attitudes in many families. Not all but many where the fresh breeze of the Kennedy Camelot minute dream breeze had not been strong enough to check the desire of the former grouping to serve one’s country, right or wrong, marry one time forever, and get that little white fence house that was a step, maybe two, up from Ma and Pa.)   

Strange as it may seem to a generation, the generation of ’68, today’s AARP generation, okay, baby-boomers who came of age with the clarion call put forth musically by Bob Dylan and others to dramatically break with the music of our parents’ pasts, the music that got them through the Great Depression and slogging through World War II, he has put out an album featuring the work of Mr. Frank Sinatra the king of that era in many our parents’ households. Dylan’s call, clarion call if you will of Blowin’ In The Wind and The Times They Are A-Changin’ (those dropped “gs” a sign of the folk informally and a general mid-country phenomenon) written and sung by him which began a trend in music that pulled the mythical Tin Pan Alley marquee down (and a lot of non-singing-instrument composers and professional studio musical on cheap street) were direct assaults on whatever Grandfather Ike, the Cold War death bombs mentality or the deep freeze cultural and personal red scare which had carried  the country (and Frank) through the 1950s.

The music of the Broadway shows, Tin Pan Alley, Cole Porter/Irving Berlin/ the Gershwins/Jerome Kern, Sam who along with his interest in rock and roll, urban blues and protest-tinged folk music a la Dylan (and Phil Ochs, Joan Baez, Utah Phillips, Tom Paxton and a group of other who I forget that he was always talking about ) also knew about and hence his status as “professional” amateur archivist and reviewer so forgive me if I have left anybody of  importance out. Have I missed anybody of importance, probably, probably missed some of those Rogers and Hart Broadway show tunes teams, and so on.

That proposition though, at least as it pertains to Bob Dylan as an individual, seems less strange as Sam pointed out to me if you were not totally mired in the Bob Dylan protest minute of the early 1960s as I was although folk music beyond Dylan and a couple of others made my teeth grind, left me flat and even with Dylan it was an iffy proposition when he was cranky-voiced in live performances like one time, maybe 1964, when Sam, at Sam’s insistence, forced me since I had access to a car to go down to the Newport Folk Festival one hot July night to hear “the bard ” and he croaked out his set. Those were the days though when even I realized that whether Dylan wanted that designation or not, he was the “voice of a generation,” catching the new breeze a lot of us felt coming through the land.

In the end Dylan did not want it, ran from it (with the “help” of a serious motorcycle accident which kept him out of the live limelight, holed up in Woodstock along with musicians who would be the Band (the rock and roll back-up band for Dylan and later on their own), although not out of big time album making, that being a rather prolific album period for him, did not want to be the voice of a generation, had no banner to way, no sign to hold up for humanity as say Joan Baez, an ex-girlfriend or something like that, and Phil Ochs did, although he liked and wanted to be “king of the hill” in the music department of that generation, no question.

Wanted too to be the king hell troubadour entertaining the world for as long as he drew breathe, as long as he had a song to sing (in what kind of voice god only knows, reptilian the last time I heard him a few years ago on some aspect of his never-ending tour gig and Sam said in that review of the Sinatra tribute album that they must have had to come up with some miracles of modern “fixer man” music technology to get his voice to sound even as bad as it did on his covers which were just short of spoken verses like some New Jersey Best Western hotel lounge lizard act) and he has accomplished that, the longevity part.

What Dylan has been about for the greater part of his career though has been as an entertainer, a guy who sings his songs to the crowd and hopes they share his feelings for his songs. As he is quoted as saying in a 2015 AARP magazine article connected with the release of his Frank Sinatra tribute what he hoped was that like Frank he sang to, not at, his audience. Just like Frank did when he was in high tide around the 1940s and 1950s and our bobby-soxer mothers were tripping all over themselves like he was Elvis or something and throwing who knows what his way, maybe, notes with telephones numbers and promises of the best time he ever had. That sensibility is emphatically not what the folk protest music ethos was about but rather about stirring up the troops, stirring up the latter day Gideon’s Army to go smite the dragon, to right a few, maybe more of the wrongs of this wicked old world. Dylan early on came close, stepped into Mississippi for a day or so, then drew back, although it is hard to think of anybody from our generation except maybe Joan Baez and Phil Ochs who wrote and sang to move people from point A to point B in the social struggles of the times.

 

What Dylan has also been about through it all has been a deep and abiding respect for the American songbook that he began to gather in his mind early on (look on YouTube to a clip from Don’t Look Back where he is up in some European hotel room with Joan Baez and Bob Neuwirth singing Hank Williams ballads like Lost Highway or stuff from the Basement tapes (either set, the recently released five CD set in the never-ending bootleg set or the rarer “Genuine Basement” tape which is  where he runs the table on a few earlier genres, especially country and show tunes). In the old days that was looking for roots, roots music from the mountains, the desolate oceans, the slave quarters, along the rivers and Dylan’s hero then was Woody Guthrie. But the American songbook is a “big tent” operation and the Tin Pan Alley that he broke from when he became his own songwriter is an important part of the overall tradition and now he has added his hero Frank Sinatra to his version of the songbook (at least he called him his hero but Sam said he would be hard-pressed to name one song Dylan covered of Frank’s even as a goof.)

Sam said (an I agree somewhat, as much as I am going to with folk songs that can still make my teeth grind) that he may long for the old protest songs, the songs that stirred his blood to push on with the political struggles of the time like With God On Our Side which pushed him (and dragged me along in his wake, for a while) into the ranks of the Quakers, shakers, and little old ladies and men in tennis sneakers in the fight for nuclear disarmament, songs from the album pictured above, you know Blowin’ In The Wind which fit perfectly with the sense that something, something undefinable, something new as in the air in the early 1960s and The Times Are A Changin’ stuff like that, the roots music and not just Woody but Hank (including an incredible version of You Win Again), Tex-Mex (working later with George  Sahms of the Sir Douglas Quintet, the Carters, the odd and unusual like the magic lyric play in Desolation Row, his cover of Charley Patton’s Highwater Rising or his cover of a song Lonnie Johnson made famous, Tomorrow Night, but Dylan has sought to entertain and there is room in his tent for the king of Tin Pan Alley (as Billie Holiday was the “queen”).

Having heard Dylan live and in concert over the past several years with his grating lost voice (for Sam it was always about the lyrics not the voice although in looking at old tapes from the Newport Folk Festival on YouTube his voice was actually far better then than I would have given him credit for) I said to Sam I really did wonder, like he did, though how much production was needed to get the wrinkles out of that voice to sing as smoothly as the “Chairman of the boards,” to run the pauses and the hushed tones Frank knew how to do to keep his audience in his clutches. Yeah, still what goes around comes around.             


The Latest From The "Fight For $15"-The Seemingly One-Sided Struggle Continues-It's High Time To Push Back-Push Back Hard-30 For 40 And “Fight For $15” Are The Slogans Of The Day.

The Latest From The "Fight For $15"-The Seemingly One-Sided Struggle Continues-It's High Time To Push Back-Push Back Hard-30 For 40 And “Fight For $15” Are The Slogans Of The Day.


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  • Click below to link to the Fight For $15 website  for the latest national and international labor news, and of the efforts to counteract the massively one-sided class struggle against the international working class movement.

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    Ralph Morris and Sam Eaton a couple of old-time radicals, old-time now in the early 2000s unlike in their youth not being the Great Depression labor radicals who had been their models after a fashion and who helped built the now seemingly moribund unions, (or unions now rather consciously led by union leaders who have no or only attenuated links to past militant labor actions like strikes, plant sit-downs, hot-cargo struck goods, general strikes and such and would go into a dead faint if such actions were forced upon them and are so weakened as to be merely dues paying organizations forwarding monies to the Democratic “friends of labor” Party). They had come of political age as anti-war radicals from the hell-bent street in-your-face 1960s confrontations with the American beast during the Vietnam War reign of hell. Ralph from the hard-shell experience of having fought for the beast in the Central Highlands in that benighted country and who became disgusted with what he had done, his buddies had done, and his government had done to make animals out of them destroying simple peasants catch in a vicious cross-fire and Sam, having lost his closest high school hang around guy, Jeff Mullin, blown away in some unnamed field near some hamlet that he could not pronounce or spell correctly. The glue that brought them together, brought them together for a lifetime friendship and political comity (with some periods of statutory neglect to bring up families in Carver, Massachusetts and Troy, New York respectively) the ill-fated actions on May Day 1971 In Washington when they attempted along with several thousand others to shut down the government if it did not shut down the war. All those efforts got them a few days detention in RFK stadium where they had met almost accidently and steel-strong bonds of brotherhood from then on.     

    They had seen high times and ebbs, mostly ebbs once the 1960s waves receded before the dramatic events of 9/11 and more particularly the disastrous invasion of Iraq in 2003 called off what they had termed the “armed truce” with the United States government over the previous couple of decades. So Ralph and Sam were beside themselves when the powder-puff uprising of the Occupy movement brought a fresh breeze to the tiny American left-wing landscape in the latter part of 2011.  That term “powder puff” not expressing the heft of the movement which was not inconsiderable for a couple of months especially in hotbeds like New York, Boston, L.A. and above all the flagship home away from home of radical politics, San Francisco but the fact that it disappeared almost before it got started giving up the huge long-term fight it was expected to wage to break the banks, break the corporate grip on the world and, try to seek “newer world”). Ralph and Sam were not members in good standing of any labor unions, both having after their furtive anti-war street fights and the ebbing of the movement by about the mid-1970s returned to “normalcy,” Ralph having taken over his father’s electrical shop in Troy when his father retired and Sam had gone back to Carver to expand a print shop that he had started in the late 1960s that had been run by a hometown friend in his many absences. However having come from respectable working-class backgrounds in strictly working-class towns, Carver about thirty miles from Boston and the cranberry bog capital of the world and Ralph in Troy near where General Electric ruled the roost, had taken to heart the advice of their respective grandfathers about not forgetting those left behind, that an injury to one of their own in this wicked old world was an injury to all as the old Industrial Workers of the World (IWW, Wobblies) motto had it. Moreover despite their backing away from the street confrontations of their youth when that proved futile after a time as the Vietnam War finally wound down and yesterday’s big name radicals left for parts unknown they had always kept an inner longing for the “newer world,” the more equitable world where the people who actually made stuff and kept the wheels of society running and their down-pressed allies ruled.   

    So Ralph and Sam would during most of the fall of 2011   travel down to the Wall Street “private” plaza (and site of many conflicts and stand-offs between the Occupy forces on the ground and then Mayor Blumberg and his itchy cops) which was the center of the movement on weekends, long weekends usually, to take part in the action after the long drought of such activity both for them personally and for their kind of politics. They were crestfallen to say the least when the thing exploded after Mayor Blumberg and the NYPD the police pulled down the hammer and forcibly disbanded the place (and other city administrations across the country and across the world and police departments doing likewise acting in some concert as it turned out once the dust settled and “freedom of information” acts were invoked to see what the bastards were up to).

    Of more concern since they had already known about what the government could do when it decided to pull down the hammer having learned a painfully hard lesson on May Day 1971 and on a number of other occasions later when Ralph and Sam and their comrades decided to get “uppity” and been slapped down more than once although they at least had gone into those actions with their eyes wide open had been the reaction of the “leadership” in folding up the tents (literally and figuratively). Thereafter the movement had imploded from its own contradictions, caught up not wanting to step on toes, to let everybody do their own thing, do their own identity politics which as they also painfully knew had done   much to defang the old movements, refusing out of hand cohering a collective leadership that might give some direction to the damn thing but also earnestly wanting to bring the monster down.

    Ralph and Sam in the aftermath, after things had settled down and they had time to think decided to put together a proposal, a program if you like, outlining some of the basic political tasks ahead to be led by somebody. Certainly not by them since radical politics, street politics is a young person’s game and they admittedly had gotten rather long in the tooth. Besides they had learned long ago, had talked about it over drinks at Jack Higgins’ Grille in Boston more than once in their periodic reunions when Ralph came to town, how each generation had to face its tasks in its own way so they would be content to be “elder” tribal leaders and provide whatever wisdom they could, if asked.  Working under the drumbeat of Bob Marley’s Get Up, Stand Up something of a “national anthem” for what went on among the better elements of Occupy are some points that any movement for social change has to address these days and fight for and about as well. Sam, more interested in writing than Ralph who liked to think more than write but who contributed his fair share of ideas to the “program,” wrote the material up and had it posted on various site which elicited a respectable amount of comment at the time. They also got into the old time spirit by participating in the latest up and coming struggle- the fight for a minimum wage of $15 an hour although even that seems paltry for the needs of today’s working people to move up in the world:      

    “Victory To The Fast-Food Workers......Fight For $15 Is Just A Beginning-All Labor Must Support Our Sisters And Brothers- Free All The Striking Fast Food Protesters!

    Comments of a supporter of the “Fight for $15” action in Downtown Boston on September 4, 2014 as part of a national struggle for economic justice and dignity for the our hard working sisters and brothers:

     

    No question in this wicked old world that those at the bottom are “the forgotten ones.” Here we are talking about working people, people working and working hard for eight, nine, ten dollars an hour. Maybe working two jobs to make ends meet since a lot of times these McJobs, these Wal-Marts jobs do not come with forty hours of work attached but whatever some cost-cutting manager deems right. And lately taking advantage of cover from Obamacare keeping the hours below the threshold necessary to kick in health insurance and other benefits. Yes, the forgotten people.

     

    But let’s do the math here figuring on forty hours and figuring on say ten dollars an hour. That‘s four hundred a week times fifty weeks (okay so I am rounding off for estimate purposes here too since most of these jobs do not have vacation time figured in).That’s twenty thousand a year. Okay so just figure any kind of descent apartment in the Boston area where I am writing this-say one thousand a month. That’s twelve thousand a year. So the other eight thousand is for everything else. No way can that be done. And if you had listened to the young and not so young fast-food workers, the working mothers, the working older brothers taking care of younger siblings, workers trying to go to school to get out of the vicious cycle of poverty you would understand the truth of that statement. And the stories went on and on along that line all during the action. 

     

    Confession: it has been a very long time since I have had to scrimp and scrim to make ends meet, to get the rent in, to keep those damn bill-collectors away from my door, to beg the utility companies to not shut off those necessary services. But I have been there, no question. And I did not like it then and I do not like the idea of it now.  I am here to say even the “Fight for $15” is not enough, but it is a start. And I whole-heartedly support the struggle of my sisters and brothers for a little economic justice in this wicked old world. And any reader who might read this-would you work for slave wages? I think not. So show your solidarity and get out and support the fast-food and Wal-Mart workers in their just struggles. 

     

    Organize Wal-Mart! Organize the fast food workers! Union! Union! 

    ******

    With Unemployment Too High, Way Too High - The Call "30 For 40"- Now More Than Ever- The Transitional Socialist Program

    Click Below To Link To The Full Transitional Program Of The Fourth International Adopted In 1938 As A Fighting Program In The Struggle For Socialism In That Era. Many Of The Points, Including The Headline Point Of 30 Hours Work For 40 Hours Pay To Spread The Work Around Among All Workers, Is As Valid Today As Then.

    http://www.marxists.org/archive/trotsky/1938/tp/index.htm

    Guest Commentary

     

    From The Transitional Program Of The Fourth International In 1938- Sliding Scale of Wages and Sliding Scale of Hours

    Under the conditions of disintegrating capitalism, the masses continue to live the meagerized life of the oppressed, threatened now more than at any other time with the danger of being cast into the pit of pauperism. They must defend their mouthful of bread, if they cannot increase or better it. There is neither the need nor the opportunity to enumerate here those separate, partial demands which time and again arise on the basis of concrete circumstances – national, local, trade union. But two basic economic afflictions, in which is summarized the increasing absurdity of the capitalist system, that is, unemployment and high prices, demand generalized slogans and methods of struggle.

    The Fourth International declares uncompromising war on the politics of the capitalists which, to a considerable degree, like the politics of their agents, the reformists, aims to place the whole burden of militarism, the crisis, the disorganization of the monetary system and all other scourges stemming from capitalism’s death agony upon the backs of the toilers. The Fourth International demands employment and decent living conditions for all.

    Neither monetary inflation nor stabilization can serve as slogans for the proletariat because these are but two ends of the same stick. Against a bounding rise in prices, which with the approach of war will assume an ever more unbridled character, one can fight only under the slogan of a sliding scale of wages. This means that collective agreements should assure an automatic rise in wages in relation to the increase in price of consumer goods.

    Under the menace of its own disintegration, the proletariat cannot permit the transformation of an increasing section of the workers into chronically unemployed paupers, living off the slops of a crumbling society. The right to employment is the only serious right left to the worker in a society based upon exploitation. This right today is left to the worker in a society based upon exploitation. This right today is being shorn from him at every step. Against unemployment,“structural” as well as “conjunctural,” the time is ripe to advance along with the slogan of public works, the slogan of a sliding scale of working hours. Trade unions and other mass organizations should bind the workers and the unemployed together in the solidarity of mutual responsibility. On this basis all the work on hand would then be divided among all existing workers in accordance with how the extent of the working week is defined. The average wage of every worker remains the same as it was under the old working week. Wages, under a strictly guaranteed minimum, would follow the movement of prices. It is impossible to accept any other program for the present catastrophic period.

    Property owners and their lawyers will prove the “unrealizability” of these demands. Smaller, especially ruined capitalists, in addition will refer to their account ledgers. The workers categorically denounce such conclusions and references. The question is not one of a “normal” collision between opposing material interests. The question is one of guarding the proletariat from decay, demoralization and ruin. The question is one of life or death of the only creative and progressive class, and by that token of the future of mankind. If capitalism is incapable of satisfying the demands inevitably arising from the calamities generated by itself, then let it perish. “Realizability” or “unrealizability” is in the given instance a question of the relationship of forces, which can be decided only by the struggle. By means of this struggle, no matter what immediate practical successes may be, the workers will best come to understand the necessity of liquidating capitalist slavery.

    ************

    As Isaac Deutscher said in his speech “On Socialist Man” (1966):

    “We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.”