Monday, September 28, 2015

Free Chelsea Manning - President Obama Pardon Chelsea Manning Now!

Free Chelsea Manning - President Obama Pardon Chelsea Manning Now!

C_Manning_Finish (1)




Amnesty renews call on US govt to free Manning
Join us in urging President Obama to Pardon Chelsea Manning!


July 30, 2014 by the Chelsea Manning Support Network

One year after Chelsea Manning’s conviction, Amnesty International is still calling on the US government to grant her clemency.  Amnesty demands that Chelsea be freed immediately, and for the US government to, “implement a thorough and impartial investigation into the crimes she uncovered.”  Read the full statement from Amnesty International below or click here to view it on amnesty.org:
Exactly one year after Chelsea Manning was convicted of leaking classified government material, Amnesty International is renewing its call on the US authorities to grant her clemency, release her immediately, and to urgently investigate the potential human rights violations exposed by the leaks.

Chelsea Manning has spent the last year as a convicted criminal after exposing information which included evidence of potential human rights violations and breaches of international law. By disseminating classified information via Wikileaks she revealed to the world abuses perpetrated by the US army, military contractors and Iraqi and Afghan troops operating alongside US forces.

“It is an absolute outrage that Chelsea Manning is currently languishing behind bars whilst those she helped to expose, who are potentially guilty of human rights violations, enjoy impunity,” said Erika Guevara Rosas, Americas Director Amnesty International.

“The US government must grant Chelsea Manning clemency, order her immediate release, and implement a thorough and impartial investigation into the crimes she uncovered.”

After being convicted of 20 separate charges Chelsea Manning was sentenced to 35 years in prison, much longer than other members of the military convicted of charges such as murder, rape and war crimes.

Before her conviction, Chelsea Manning had already been held for three years in pre-trial detention, including 11 months in conditions which the UN Special Rapporteur on Torture described as cruel and inhumane.

Chelsea Manning has always maintained that her motivation for releasing the documents to Wikileaks was out of concern for the public and to foster a meaningful debate on the costs of war and the conduct of the US military in Iraq and Afghanistan.


Notable amongst the information revealed by Private Manning was previously unseen footage of journalists and other civilians being killed in US helicopter attacks.




 "The US government appears to have its priorities warped. It is sending a worrying message through its harsh punishment of Chelsea Manning that whistleblowers will not be tolerated. On the other hand, its failure to investigate allegations that arose from Chelsea Manning’s disclosures means that those potentially responsible for crimes under international law, including torture and enforced disappearances, may get away scot-free,” said Erika Guevara.


“One year after the conviction of Chelsea Manning we are still calling on the US government to grant her clemency in recognition of her motives for acting as she did, and the time she has already served in prison.” 

Amnesty International has previously expressed concern that a sentence of 35 years in jail was excessive and should have been commuted to time served. The organization believes that Chelsea Manning was overcharged using antiquated legislation aimed at dealing with treason, and denied the opportunity to use a public interest defence at her trial.

In addition, there is little protection in US law for genuine whistleblowers, and this case underlines the need for the US to strengthen protections for those who reveal information that the public has the right to know.


It is crucial that the US government stops using the Espionage Act to prosecute whistleblowers like Chelsea Manning.













Markin comments (Winter 2014):   



There is no question now that Chelsea Manning’s trial, if one can called what took place down in Fort Meade a trial in the summer of 2013 rather than a travesty, a year after her conviction on twenty plus counts and having received an outrageous thirty-five year sentence essentially for telling us the truth about American atrocities and nefarious actions in Iraq, Afghanistan and wherever else the American government can stick its nose that her case has dropped from view. Although she occasionally gets an Op/Ed opportunity, including in the New York Times, a newspaper which while recoiling at the severity of the sentence in the immediate reaction did not question the justice of the conviction, and has several legal moves going from action to get the necessary hormonal treatments reflecting her real sexual identity (which the Army has stonewalled on and which even the New York Times has called for implementing) to now preparing the first appeal of her conviction to another military tribunal the popular uproar against her imprisonment has become a hush. While the appeals process may produce some results, perhaps a reduction in sentence, the short way home for her is a presidential pardon right now. I urge everybody to Google Amnesty International and sign on to the online petition to put the pressure on President Barack Obama for clemency.                   



I attended some of the sessions of Chelsea Manning’s court-martial in the summer of 2013 and am often asked these days in speaking for her release about what she could expect from the various procedures going forward to try to “spring” her from the clutches of the American government, or as I say whenever I get the chance to “not leave our buddy behind” in the time-honored military parlance. I have usually answered depending on what stage her post-conviction case is in that her sentence was draconian by all standards for someone who did not, although they tried to pin this on her, “aid the enemy.” Certainly Judge Lind though she was being lenient with thirty-five years when the government wanted sixty (and originally much more before some of the counts were consolidated). The next step was to appeal, really now that I think about it, a pro forma appeal to the commanding general of the Washington, D.C. military district where the trial was held. There were plenty of grounds to reduce the sentence but General Buchanan backed up his trial judge in the winter of 2014. Leaving Chelsea supporters right now with only the prospect of a presidential pardon to fight for as the court appeals are put together which will take some time. This is how I put the matter at one meeting:



“No question since her trial, conviction, and draconian sentence of thirty-five years imposed by a vindictive American government heroic Wiki-leaks whistle-blower Chelsea Manning’s has fallen off the radar. The incessant news cycle which has a short life cycle covered her case sporadically, covered the verdict, covered the sentencing and with some snickers cover her announcement directly after the sentencing that she wanted to live as her true self, a woman. (A fact that her supporters were aware of prior to the announcement but agreed that the issue of her sexual identity should not get mixed up with her heroic actions during the pre-trial and trial periods.) Since then despite occasional public rallies and actions her case had tended, as most political prisoner cases do, to get caught up in the appeals process and that keeps it out of the limelight.”            



Over the past year or so Chelsea Manning has been honored and remembered by the Veterans For Peace, Smedley Butler Brigade in Boston in such events as the VFP-led Saint Patrick’s Day Peace Parade, the Memorial Day anti-war observance, the yearly Gay Pride Parade, the Rockport July 4th parade, the VFP-led Veterans Day Peace Parade, and on December 17th her birthday. We have marched with a banner calling for her freedom, distribute literature about her case and call on one and all to sign the pardon petitions. The banner has drawn applause and return shouts of “Free Chelsea.” The Smedley Butler Brigade continues to stand behind our sister. We will not leave her behind. We also urge everybody to sign the Amnesty International on-line petition calling on President Obama to use his constitutional authority to pardon Chelsea Manning



http://www.amnesty.org/en/news/usa-one-year-after-her-conviction-chelsea-manning-must-be-released-2014-07-30  



Additional Markin comment on his reasons for supporting Chelsea Manning:



I got my start in working with anti-war GIs back in the early 1970s after my own military service was over. After my own service I had felt a compelling need to fight the monster from the outside after basically fruitless and difficult efforts inside once I got “religion” on the war issue first-hand. That work included helping create a couple of GI coffeehouses near Fort Devens in Massachusetts and down at Fort Dix in New Jersey in order for GIs to have a “friendly” space in which to think through what they wanted to do in relationship to the military.



Some wanted help to apply for the then tough to get discharge for conscientious objection. Tough because once inside the military, at least this was the way things went then, the military argued against the depth of the applying soldier’s convictions and tended to dismiss such applications out of hand. Only after a few civil court cases opened up the application process later when the courts ruled that the military was acting arbitrarily and capriciously in rejecting such applications out of hand did things open up a little in that channel. Others wanted to know their rights against what they were told by their officers and NCOs. But most, the great majority, many who had already served in hell-hole Vietnam, wanted a place, a non-military place, a non-GI club, where they could get away from the smell, taste, and macho talk of war.



Although there are still a few places where the remnants of coffeehouses exist like the classic Oleo Strut down at Fort Hood in Texas the wars of the past decade or so has produced no great GI resistance like against the Vietnam War when half the Army in America and Vietnam seemed to be in mutiny against their officers, against their ugly tasks of killing every “gook” who crossed their path for no known reason except hubris, and against the stifling of their rights as citizens. At one point no anti-war march was worthy of the name if it did not have a contingent of soldiers in uniform leading the thing. There are many reasons for this difference in attitude, mainly the kind of volunteer the military accepts but probably a greater factor is that back then was the dominance of the citizen-soldier, the draftee, in stirring things up, stirring things up inside as a reflection of what was going on out on the streets and on the campuses. I still firmly believe that in the final analysis you have to get to the “cannon fodder,” the grunts, the private soldier if you want to stop the incessant war machine. Since we are commemorating, if that is the right word the 100th anniversary of the start of World War I check out what happened, for example, on the Russian front when the desperate soldiers left the trenches during 1917 after they got fed up with the Czar, with the trenches, with the landlords, and the whole senseless mess.



Everyone who has the least bit of sympathy for the anti-war struggles of the past decade should admire what Chelsea Manning has done by her actions releasing that treasure trove of information about American atrocities in Iraq and elsewhere. She has certainly paid the price for her convictions with a draconian sentence. It is hard to judge how history will record any particular heroic action like hers but if the last real case with which her action can be compared with is a guide, Daniel Ellsberg and The Pentagon Papers, she should find an honored spot. Moreover Chelsea took her actions while in the military which has its own peculiar justice system. Her action, unlike back in Vietnam War times, when the Army was half in mutiny was one of precious few this time out. Now that I think about she does not have to worry about her honored place in history. It is already assured. But just to be on the safe side let’s fight like hell for her freedom. We will not leave our sister Chelsea behind.              
 
 
 
 
 
 






    





 



 



 



 



 



 



 



 



 



 



 

Smokestack Lightning, Indeed- With Bluesman Howlin’ Wolf In Mind

Smokestack Lightning, Indeed- With Bluesman Howlin’ Wolf In Mind



 

 

 

 

 

 

Sometimes a picture really can be worth a thousand words, a thousand words and more as in the case Howlin’ Wolf doing his Midnight creep in the photograph above taken from an album of his work but nowadays with the advances in computer technology and someone’s desire to share also to be seen on sites such as YouTube where you can get a real flavor of what that mad man was about when he got his blues wanting habits on. In fact I am a little hesitate to use a bunch of words describing Howlin’ Wolf in high gear since maybe I would leave out that drop of perspiration dripping from his overworked forehead and that salted drop might be the very thing that drove him that night or describing his oneness with his harmonica because that might cause some karmic funk. So, no, I am not really going to go on and on about his midnight creep but when the big man got into high gear, when he went to a place where he sweating profusely, a little ragged in voice and eyes all shot to hell he roared for his version of the high white note. Funny, a lot of people, myself for a while included, used to think that the high white note business was strictly a jazz thing, maybe somebody like the “Prez” Lester Young or Duke’s Johnny Hodges after hours, after the paying customers had had their fill, or what they thought was all those men had in them, shutting the doors tight, putting up the tables leaving the chairs for whoever came by around dawn, grabbing a few guys from around the town as they finished their gigs and make the search, make a serious bid to blow the world to kingdom come.

Some nights they were on fire as they blew that big note out in to some heavy air and who knows where it landed, most nights though it was just “nice try.” One night I was out in Frisco when “Saps” McCoy blew a big sexy sax right out the door of Chez Benny’s over in North Beach when North Beach was just turning away from be-bop “beat” and that high white note, I swear, blew out into the bay and who knows maybe all the way to the Japan seas. Well see we were all a little high so I don’t know about that Japan seas stuff but I sure know that brother blew that high white one somewhere out the door.  But see if I had, or anybody had, thought about it for a minute jazz and the blues are cousins, cousins no question so of course Howlin’ Wolf blew out that high white note more than once, plenty including a couple of shows I caught him at later when he was not in his prime.         

The photograph (and now video) that I was thinking of is one where he is practically eating the harmonica as he performs How Many More Years (and now like I say thanks to some thoughtful archivist you can go on to YouTube and see him doing his devouring act in real time and in motion, wow, and also berating “father” preacher/sinner man Son House for showing up drunk). Yes, the Wolf could blast out the blues and on this one you get a real appreciation for how serious he was as a performer and as blues representative of the highest order.

Howlin’ Wolf like his near contemporary and rival Muddy Waters, like a whole generation of black bluesmen who learned their trade at the feet of old-time country blues masters like Charley Patton, the aforementioned Son House who had had his own personal fight with the devil, Robert Johnson who allegedly sold his soul to the devil out on Highway 61 so he could get his own version of that high white note, and the like down in Mississippi or other southern places in the first half of the twentieth century. They as part and parcel of that great black migration (even as exceptional musicians they would do stints in the sweated Northern factories before hitting Maxwell Street) took the road north, or rather the river north, an amazing number from the Delta and an even more amazing number from around Clarksville in Mississippi right by that Highway 61 and headed first maybe to Memphis and then on to sweet home Chicago.  

They went where the jobs were, went where the ugliness of Mister James Crow telling them sit here not there, walk here but not there, drink the water here not there, don’t look at our women under any conditions and on and on did not haunt their every move (although they would find not racial Garden of Eden in the North, last hired, first fired, squeezed in cold water flats too many to a room, harassed, but they at least has some breathing space, some room to create a little something they could call their own and not Mister’s), went where the big black migration was heading after World War I. Went also to explore a new way of presenting the blues to an urban audience in need of a faster beat, in need of getting away from the Saturday juke joint acoustic country sound with some old timey guys ripping up three chord ditties to go with that jug of Jack Flash’s homemade corn liquor (or so he, Jack Flash called it).

 

So they, guys like Howlin’ Wolf, Muddy Waters, Magic Slim, Johnny Shines, and James Cotton prospered by doing what Elvis did for rock and rock and Bob Dylan did for folk and pulled the hammer down on the old electric guitar and made big, big sounds that reached all the way back of the room in the Red Hat and Tip Top clubs lining the black streets of blustered America and made the max daddies and max mamas jump, make some moves. And here is where all kinds of thing got intersected, as part of all the trends in post-World War II music up to the 1960s anyway from R&B, rock and roll, electric blues and folk the edges of the music hit all the way to then small white audiences too and they howled for the blues, which spoke to some sense of their own alienation. Hell, the Beatles and more particularly the Stones lived to hear Muddy and the Wolf. The Stones even went to Mecca, to Chess Records to be at one with Muddy. And they also took lessons from Howlin’ Wolf himself on the right way to play Little Red Rooster which they had covered and made famous in the early 1960s (or infamous depending on your point of view since many radio stations including some Boston stations had banned it from the air originally).Yes, Howlin’ Wolf and that big bad harmonica and that big bad voice that howled in the night did that for a new generation, did pretty good, right.  

 
 

Support Veterans For Peace With A Donation


I, like many Vietnam War veterans, anguish over what we have done in war.  There is no undoing that. Many have chosen to self-medicate and many have chosen to take their own lives.  But more than a few of us have dedicated our lives to facing up to our responsibilities as military veterans and to using that experience as a positive force.

Now, as we celebrate our thirtieth anniversary as an organization, I write as a parent and grandparent who is even more convinced that VFP holds a very special place in the pantheon of peace organizations willing to force the militarists back on their heels.


We are not content to wring our hands or to wallow in self-pity.  We are committed to opening up our hearts and our minds for others to see what war has wrought in us, and what war has done, is doing, to those innocents caught up in the crossfire. We go into schools; we go to jail; we hit the streets; and we go into legislators' offices with a clear eye to our goal -- to abolish war -- and a commitment to nonviolence in word and deed. We will not be denied our voice, a voice earned by many of us from the very crucibles of war that we will not allow war hawks to push our children into.


We have the heart and the spirit, the creative energy and the burning passion, the soul and the smarts to bend the arc of history toward a moral pinnacle of peace and justice. We just don't have enough money.  






Sincerely,



Doug Rawlings







or mail your gift to: 



Veterans For Peace
1404 North Broadway
St. Louis MO 63102















Veterans For Peace, 1404 North Broadway, St. Louis, MO 63102, 314-725-6005
www.veteransforpeace.org












 





 
























































The Promise of a Socialist Society

The Promise of a Socialist Society

(Quote of the Week)





Workers Vanguard No. 1025  
31 May 2013




TROTSKY




LENIN
The Promise of a Socialist Society
(Quote of the Week)
In the selection below, Friedrich Engels makes plain how proletarian revolution opens the road to an emancipated future in which the productive powers of humanity are unleashed for the benefit of all mankind.

Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them.

Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself....

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears.... Man’s own social organisation, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, with full consciousness, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is humanity’s leap from the kingdom of necessity to the kingdom of freedom.

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

—Friedrich Engels, Anti-Dühring (1878)
 
As Isaac Deutscher said in his speech “On Socialist Man” (1966):
“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!
 


Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for.

So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Occasionally Ralph would come to Boston on trips and Sam would return the favor by going out to Albany (or more frequently to Saratoga Springs where he, they could see who from the old days, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in the decade, was still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, minus Lena for quite a while now).         

The conversation that night in 2014 got going after the usual few whiskey and sodas to fortify them have been pushed in the direction of what ever happened to that socialist vision that had driven some of the their early radical political work together. The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale for Fritz Jasper’s blog, American Protest Music. Sam had noted that Ralph with a certain sorrow had stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was despite his and Sam’s continued good old cause left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces had in the end and at great cost had no trouble doing so). People, intellectuals and working stiffs alike, no longer for the most part had that goal on their radar, didn’t see a way out of the malaise through that route. Had backed off considerably from that prospective since the demise of the Soviet Union and its satellites if not before and despite the obvious failure of capitalist to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had to agree that they in effect too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making.

Maybe it was the booze, maybe it was growing older and more reflective, maybe Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).        

Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s of the war and later a bunch of social issues, mainly third world liberation struggles internationally and the black liberation struggle at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activist no longer spoke in such terms but the more ephemeral “white privilege,” “patriarchy,”  “gender” reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 

No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a bogger himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 

Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” the Russians are coming get under the desk and hold onto your head,  anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with him and his corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a false pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like his good old mother and wanna-bes were okay as were “easy” girls ready to toot their whistles, which they had only gotten beaten out of them when they ran into their respective wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).       


See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first reasons which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul. Ralph’s story is a little bit amazing, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to drafted as infantry guy he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more grunts to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had even extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time and a real indication even today of how unpopular that war was when the guys, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.

Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him in Vietnam though that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go he was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war but because his friend had been blown away, blown away for no good reason as far as that went.  

At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”

1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had come down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war. They met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)

So May Day was a watershed for both men, both sensing that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

Such thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s before heading home.

And the Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke. Sam thought one time that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could. As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              


 

A View From The Left- The Class Struggle In Greece- A New York City Forum