Searching For The American Songbook - In The Time Of The 1960s Folk Minute-With The Joy Street Coffeehouse In Mind

Searching For The American Songbook - In The Time Of The 1960s Folk Minute-With The Joy Street Coffeehouse In Mind

 

Introduction

 

 

Sketches From The Pen Of Frank Jackman

 

I recently completed the second leg of this series, sketches from the time of my coming of age classic rock and roll from about the mid-1950s to the mid-1960s, a series which is intended to go through different stages of the American songbook as it has evolved since the 19^th century, especially music that could be listened to by the general population through radio, record player, television, and more recently the fantastic number of ways to listen to it all from computers to iPods. This series was not intended to be placed in any chronological order so the first leg dealt, and I think naturally so given the way my musical interests got formed, with the music of my parents’ generation, that being the parents of the generation of ’68, those who struggled through the Great Depression of the 1930s and World War II in the 1940s.

This third leg is centered on the music of the folk minute that captured a segment of my generation of ’68 as it came of social and political age in the early 1960s. It is easy now to forget in the buzz of the moment that this segment was fairly small to begin with people who stayed with it for a few years and then like the rest of us got back to the new rock and roll that was taking center stage by the time of the summers of love. Today when talking to people, to those who slogged through the 1960s with me, those who will become very animated about Deadhead experiences, Golden Gate Park Airplane going-ons, their merry-prankster-like “on the bus” experiences, even death Altamont when I ask about the influence of folk they will look at me with pained blank expressions or cite ritualistically Bob Dylan confirms how small and where that folk minute was concentrated.

Early on though some of us felt a fresh breeze was coming through the land, were desperately hoping that it was not some ephemeral rising and then back to business as usual, although we certainly being young did not dwell on that ebb tide idea since like with our physical selves we thought our ideas once implanted would last forever. Silly kids. Maybe it was the change in political atmosphere pulling us forward as men (and it was mostly men then) born in the 20^th century were beginning to take over from the old fogies (our father/uncle/godfather Ike and his ilk) and we would fall in behind them. Maybe it was the swirl just then being generated questioning lots of old things like the House Un-American Activities Committee (HUAC) red scare investigations, like Mister James Crow in the South and  the ghettos of the North, like why did we need all those nuclear bombs that were going to do nothing but turn us into flames. Maybe it was that last faint echo of the “beats” with their poetry, their be-bop jazz, their nightly escapade trying to hold onto that sullen look of Marlon Brando, that brooding look of James Dean, that cool pitter-patter of Alan Ginsberg against the night-stealers. Heady stuff, no question.

Maybe too since it involved cultural expression (although we would be clueless to put what we felt in those terms, save that for the folk music academics complete with endnotes and footnotes after the fire had burned out) and our cultural expression centered around jukeboxes and transistor radios it was that we had, some of us, tired of the Fabians, the various Bobbys (Vee, Darin, Rydell, etc.), the various incarnations of Sandra Dee, Leslie Gore, Brenda Lee, etc., wanted a new sound, or as it turned out a flowing back to the roots music, to the time and place when people had to make their own music or go without (it gets a little mixed up once the radio widened the horizons of who could hear what and when). So, yes, we wanted to know what on those lonely Saturday nights gave our forebears pause, let them sit back maybe listen to some hot-blooded black man with a primitive guitar playing the blues (a step up from the kids’ stuff nailed one-eyed string hung from the front porch but nowhere near that coveted National Steel beauty they eyed in the pawnshop in town just waiting to rise up singing), some jazz, first old time religion stuff and then the flicker of that last fade be-bop with that solid sexy sax searching for the high white note, mountain music, all fiddles and mandolins, playing against that late night wind coming down the hills and hollows reaching that red barn just in time to finish up that last chance slow moaning waltz. Yes, and Tex-Mex, Western swing, Child ballads and the “new wave” protest sound that connected our new breeze political understandings with our musical interests.

The folk music minute was for me, and not just me, thus something of a branching off for a while from rock and roll in its doldrums since a lot of what we were striving for was to make a small musical break-out from the music that we came of chronological age to unlike the big break-out that rock and roll represented from the music that was wafting through many of our parents’ houses in the early 1950s.

In preparing this part of the series I have been grabbing a lot of anecdotal remarks from some old-time folkies. People I have run into over the past several years in the threadbare coffeehouses and cafes I frequent around New England. You know, and I am being completely unfair here, those guys with the long beards and unkempt balding hair hidden by a knotted ponytail, flannel, clean or unclean, shirt regardless of weather and blue jeans, unclean, red bandana in the back pocket, definitely unclean and harmonica at the ready going on and on about how counter-revolutionary Bob Dylan was to hook up the treasured acoustic guitar to an amp in about 1965 and those gals who are still wearing those shapeless flour bag dresses, letting their hair grow grey or white, wearing the formerly “hip” now mandatory granny glasses carrying some autoharp or other such old-time instrument like they just got out of some hills and hollows of Appalachia (in reality mostly with nice Ivy League seven sisters resumes after their names)  arguing about how any folk song created after about 1922 is not really a folk song both sexes obviously having not gotten the word that, ah, times have changed. In short those folkies who are still alive and kicking and still interested in talking about that minute. And continuing to be unfair not much else except cornball archaic references that are supposed to produce “in the know” laughs but which were corny even back then when they held forth in the old Harvard Square Hayes-Bickford of blessed memory where budding songwriters wrote on etched napkins the next great Kumbaya hit, non-songwriters tuned up their Yamaha guitars by ear, by ear, Jesus, to play for the “basket” out in the mean streets after they had their fill of the see-through coffee provided by the place, small-voiced poets echoed Ginsberg eve of destruction sonnets, and new guard writers wore down pencil stubs and erasers catching all the sounds and hubris around them mixed with sotted winos, sterno bums , con men, hustlers, misguided hookers, and junkies to fill the two in the morning air.

For those not in the know, or who have not seen the previously described denizens of the folk night in your travels, folk music is still alive and well (for the moment, the demographic trends are more frightening as the dying embers flicker) in little enclaves throughout the country mainly in New England but in other outposts as well. Those enclaves and outposts are places where some old “hippies,” “folkies,” communalists, went after the big splash 1960s counter-cultural explosion ebbed in about 1971 (that is my signpost for the ebb, the time when we tried to “turn the world upside down” in Washington over the Vietnam war by attempting to shut the government down if they refused to shut down the war and got nothing but teargas, police sticks and thousands of arrests for out troubles, others have earlier and later dates and events which seemed decisive but all that I have spoken to, or have an opinion on, agree by the mid-1970s that wave had tepidly limped to shore). Places like Saratoga, New York, Big Sur and Joshua Tree out in California, Taos, Eugene, Boise, Butte, Boulder, as well as the traditional Village, Harvard Square, North Beach/Berkeley haunts of memory. They survive, almost all of them, through the support of a dwindling number of aficionados and a few younger kids, kids who if not the biological off-spring of the folk minute then very much like those youthful by-gone figures and who somehow got into their parents’ stash of folk albums and liked what they heard against the current trends in music, in once a month socially-conscious Universalist-Unitarian church basement coffeehouses, school activity rooms booked for the occasional night, small local restaurants and bars sponsoring “open mics” on off-nights to draw a little bigger dinner crowd, and probably plenty of other small ad hoc venues where there are enough people with guitars, mandos, harmonicas, and what have you to while away an evening.            

There seems to be a consensus among my anecdotal sources  that their first encounter with folk music back then, other than when they were in the junior high school music class where one  would get a quick checkerboard of various types of music and maybe hear This Land Is Your Land in passing, was through the radio. That junior high school unconscious introduction of Woody Guthrie’s This Land Is Your Land had been my own introduction in Mr. Dasher’s seventh grade Music Appreciation class where he inundated us with all kinds of songs from everywhere like the Red River Valley and the Mexican Hat Dance. For his efforts he was innocently nicknamed by us “Dasher The Flasher,” a moniker that would not serve him well in these child-worried times by some nervous parents.    

A few folkies that I had run into back then, fewer now, including a couple of girlfriends back then as I entered college picked up, like some of those few vagrant younger aficionados hanging around the clubs, the music via their parents’ record collections although that was rare and back then and usually meant that the parents had been some kind of progressives back in the 1930s and 1940s when Paul Robeson, Woody Guthrie, Josh White, Pete Seeger and others lit up the leftist firmament in places like wide-open New York City. Today the parents, my generation parents would have been in the civil rights movement, SDS or maybe the anti-war movement although the latter was drifting more by then to acid rock as the foundational music.

That radio by the way would be the transistor radio usually purchased at now faded Radio Shack by frustrated parents, frustrated that we were playing that loud unwholesome rock and roll music on the family record player causing them to miss their slumbers, and was attached to all our youthful ears placed there away from prying parents and somehow if you were near an urban area you might once you tired of the “bubble gum” music on the local rock station flip the dial and get lucky some late night, usually Sunday and find an errant station playing such fare.

That actually had been my experience one night, one Sunday night in the winter of 1962 (month and date lost in the fog of memory) when I was just flipping the dial and came upon the voice of a guy, an old pappy guy I assumed, singing a strange song in a gravelly voice which intrigued me because that was neither a rock song nor a rock voice. The format of the show as I soon figured out as I continued to listen that night was that the DJ would, unlike the rock stations which played one song and then interrupted the flow with at least one commercial for records, drive-in movies, drive-in theaters, maybe suntan lotion, you know stuff kids with disposable income would take a run at, played several songs so I did not find out who the singer was until a few songs later. The song was identified by the DJ as the old classic mountain tune “discovered” by Cecil Sharpe in the hills and hollows of Appalachian Kentucky in 1916 Come All You Fair And Tender Ladies, the singer the late Dave Von Ronk who, as I found out later doubled up as a very informative folk historian and who now has a spot, a street last I heard, in the Village in New York where he hailed from named after him, the station WBZ in Boston not a station that under ordinary circumstances youth would have tuned into then since it was mainly a news and talk show station, the DJ Dick Summer a very central figure in spreading the folk gospel and very influential in promoting local folk artists like Tom Rush on the way up as noted in a recent documentary, No Regrets, about Rush’s fifty plus years in folk music. I was hooked.

That program also played country blues stuff, stuff that folk aficionados had discovered down south as part of our generation took seriously the search for roots, music, cultural, family, and which would lead to the “re-discovery” of the likes of Son House (and that flailing National Steel guitar that you can see him flail like crazy on Death Letter Blues on YouTube these days), Bukka White (all sweaty, all feisty, playing the hell out of his National face up with tunes like Aberdeen, Mississippi Woman and Panama, Limited) Skip James (all cool hand Luke singing that serious falsetto on I’d Rather Be The Devil Than Be That Woman’s Man which got me in trouble more than one time with women including recently), and Mississippi John Hurt (strumming seemingly casually his moaning Creole Belle and his slyly salacious Candy Man).

I eventually really learned about the blues, the country stuff from down south which coincides with roots and folk music and the more muscular (plugged in electrically) Chicago city type blues that connects with the beginnings of rock and roll, which will be the next and final leg of this series, straight up though from occasionally getting late, late at night, usually on a Sunday for some reason, Be-Bop Benny’s Blues Hour from WXKE in Chicago but that is another story. Somebody once explained to me the science behind what happened on certain nights with the distant radio waves that showed up mostly because then their frequencies overrode closer signals. What I know for sure that it was not was the power of that dinky transistor radio with its two nothing batteries. So for a while I took those faraway receptions as a sign of the new dispensation coming to free us, of the new breeze coming through the land in our search for an earthly Eden. Praise be.          

If the first exposure for many of us was through the radio, especially those a bit removed from urban areas, the thing that made most of us “folkies” of whatever duration was the discovery and appeal of the coffeehouses. According to legend (Dave Von Ronk legend anyway) in the mid to late 1950s such places were hang-outs for “beat” poets when that Kerouac/Ginsberg/Cassady flame was all the rage and folkies like him just starting out were reduced to clearing the house between shows with a couple of crowd-fleeing folk songs, or else they got the boot and the remnants of street singer life forlorn “basket” in front trying to make rent money.

But by the early 1960s the dime had turned and it was all about folk music. Hence the appeal for me of Harvard Square not all that far away, certainly close enough to get to on weekends in high school. With Club 47, the “flagship,” obviously, Café Nana, the Algiers, Café Blanco, and a number of other coffeehouses all located within a few blocks of each other in the Square there were plenty of spots which drew us in to that location. (That Cub 47, subject a few years ago to its own documentary, was the spawning grounds and the testing ground for many folk artists like Dylan, Baez, Rush, Von Schmidt, Paxton, to perform and perfect their acts before friendly appreciative audiences that would not heckle them. The Club which has had something of a continuous history now operates as a non-profit as the Club Passim in a different location in Harvard Square near the Harvard Co-Op Bookstore.)    

The beauty of such places for poor boy high school students like me or lowly cash-poor college students interested in the folk scene was that for the price of a coffee, usually expresso so you could get your high a little off the extra caffeine but more importantly you could take tiny sips and make it last which you wanted to do so you could hold your spot at the table in some places, and maybe some off-hand pastry (usually a brownie or wedge of cake not always fresh but who cared as long as the coffee, like I said, usually expresso to get a high caffeine kick, was fresh since it was made by the cup from elaborate copper-plated coffeemakers from Europe or someplace like that), you could sit there for a few hours and listen to up and coming folk artists working out the kinks in their routines. Add in a second coffee unless the girl had agreed to an uncool “dutch treat,” not only uncool but you were also unlikely to get to first base especially if she had to pay her bus fare too, share the brownie or stale cake and you had a cheap date. 

Occasionally there was a few dollar cover for “established” acts like Joan Baez, Tom Rush, the Clancy Brothers, permanent Square fixture Eric Von Schmidt, but mainly the performers worked for the “basket,” the passing around of the hat for the cheap date guys and others “from hunger” to show appreciation, hoping against hope to get twenty buck to cover rent and avoid starving until the next gig. Of course since the audience was low-budget high school students, college kids and starving artists that goal was sometimes a close thing and accordingly the landlord would have to be pieced off with a few bucks until times got better.

Yeah, those were “from hunger” days at the beginning of their careers for most performers as that talent “natural selection process” and the decision at some point to keep pushing on or to go back to whatever else you were trained to do kept creeping foremost in their thoughts when the folk minute faded and there was not enough work to keep body and soul alive whatever the ardent art spirit. Some of them faced that later too, some who went back to that whatever they were trained to do and then got the folk music gig itch again, guys like Geoff Muldaur and Jim Kweskin from the Kweskin Jug Band, David Bromberg, gals like Carolyn Hester, Minnie Smith after somebody said “hey, whatever happened to….” and they meant them. That natural selection thing was weird, strange for those who had to make decisions in those days (now too) about talent and drive over the long haul. You would see some guy like Paul Jefferson a great guitar player who did lots of Woody Guthrie covers and had a local following in the Café Nana working hard or Cherry La Plante who had a ton of talent and a voice like floating clouds and had steady work in the Café Blanc fold up their tents once they hit a certain threshold, a few years working the local clubs and no better offers coming along and so they bailed out. They and those like them just did not have the talent or drive or chutzpah to keep going and so they faded. You still see Paul once in a while at “open mics” around Boston performing for much smaller crowds than in the old days and the last I heard of Cherry was that she had drifted west and was getting a few bookings in the cafes out in Oregon. But in the day it was all good, all good to hear and see as they tried to perfect their acts.   

For alienated and angst-ridden youth like me (and probably half my generation if the information I have received some fifty years later stands up and does not represent some retro-fitted analysis filtered through a million sociological and psychological studies), although I am not sure I would have used those words for my feelings in those days the coffeehouse scene was the great escape from household independence struggles of which I was always, always hear me, at the short end of the stick. Probably the best way to put the matter is to say that when I read J. D. Salinger’s The Catcher in the Rye, over a non-stop weekend I was so engrossed in the page after page happenings, I immediately identified with Holden Caulfield whatever differences of time, place and class stood between us and when asked my opinion of him by my English teacher I made her and the whole class laugh when I said “I am Holden Caulfield”), or when I saw The Wild One at the retro-Strand Theater in downtown Carver I instinctively sided with poor boy Johnny and his “wanting habits” despite my painfully negative experiences with outlaw motorcycle guys headed by local hard boy Red Riley who hung out at Harry’s Variety Store as they ran through our section of town like the Huns of old. If I had been able to put the feelings into words and actions it would have been out of sympathy for the outcasts, misfits, and beaten down who I identified with then (not quite in the Jack Kerouac beaten down hipsters or night-dwellers who survived with a certain swagger and low hum existence sense). So yeah, the coffeehouses offered sanctuary.

For others (and me too on occasion) those establishments also provided a very cheap way to deal with the date issue, as long as you picked dates who shared your folk interests. That pick was important because more than once I took a promising date to the Joy Street Coffeehouse up on Boston’s Beacon Hill where I knew the night manager and could get in for free who was looking for something speedier like maybe a guy with a car, preferably a ’57 Chevy or something with plenty of chrome, and that was the end of that promise.  For those who shared my interest like I said before for the price of two coffees(which were maybe fifty cents each, something like that, but don’t take that as gospel), maybe a shared pastry and a couple of bucks in the “basket” to show you appreciated the efforts, got you those hours of entertainment. But mainly the reason to go to the Square or Joy Street early on was to hear the music that as my first interest blossomed I could not find on the radio, except that Dick Summer show on Sunday night for a couple of hours. Later it got better with more radio shows, some television play when the thing got big enough that even the networks caught on with bogus clean-cut  Hootenanny-type shows, and as more folkies got record contracts because then you could start grabbing records at places like Sandy’s in between Harvard and Central Squares.               

Of course sometimes if you did not have dough, or if you had no date, and yet you still had those home front civil wars to contend with and that you needed to retreat from you could still wind up in the Square. Many a late weekend night, sneaking out of the house through a convenient back door which protected me from sight, parents sight, I would grab the then all-night Redline subway to the Square and at that stop (that was the end of the line then) take the stairs to the street two steps at a time and bingo have the famous (or infamous) all-night Hayes-Bickford in front of me. There as long as you were not rowdy like the winos, hoboes, and con men you could sit at a table and watch the mix and match crowds come and go. Nobody bothered you, certainly not the hired help who were hiding away someplace at those hours, and since it was cafeteria-style passing your tray down a line filled with steam-saturated stuff and incredibly weak coffee that tasted like dishwater must taste, you did not have to fend off waitresses. (I remember the first time I went in by myself I sat, by design, at a table that somebody had vacated with the dinnerware still not cleared away and with the coffee mug half full and claimed the cup to keep in front of me. When the busboy, some high school kid like me, came to clear the table he “hipped me” to the fact that nobody gave a rat’s ass if you bought anything just don’t act up and draw attention to yourself. Good advice, brother, good advice.)

Some nights you might be there when some guy or gal was, in a low voice, singing their latest creation, working up their act in any case to a small coterie of people in front of them. That was the real import of the place, you were there on the inside where the new breeze that everybody in the Square was expecting took off and you hoped you would get caught up in the fervor too. Nice.        

As I mentioned in the rock and roll series, which really was the music of our biological coming of age time, folk was the music of our social and political coming of age time. A fair amount of that sentiment got passed along to us during our folk minute as we sought out different explanations for the events of the day, reacted against the grain of what was conventional knowledge. Some of us will pass to the beyond clueless as to why we were attuned to this music when we came of age in a world, a very darkly-etched world, which we too like most of our parents had not created, and had no say in creating. That clueless in the past about the draw included a guy, me, a coalminer’s son who got as caught up in the music of his time as any New York City Village Jack or Jill or Chi Old Town frat or frail. My father in his time, wisely or not considering  what ill-fate befell him later, had busted out of the tumbled down tarpaper shacks down in some Appalachia hills and hollows, headed north, followed the northern star, his own version, and never looked back and neither did his son.

Those of us who came of age, biological, political, and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from the commercial Tin Pan Alley song stuff. The staid Eisenhower red scare cold war stuff (he our parents’ organizer of victory, their gentile father Ike). Hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had restless night’s sleep, a nightmare that, he or she, was trapped in some fashionable family fall-out shelter bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Yelling in that troubled sleep please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential. And as we matured Bob Dylan’s Blowin’ In The Wind.    

We were moreover, some of us anyway, and I like to think the best of us, driven by some makeshift dreams, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear in this quarter, quoting from Alfred Lord Tennyson, were “seeking a newer world.” Those who took up the call to action heralded by the new dispensation and slogged through the 60s decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone.

These following sketches and as with the previous two series that is all they are, and all they pretend to be, link up the music of the generation of ‘68s social and political coming of age time gleaned from old time personal remembrances, the remembrances of old time folkies recently met and of those met long ago in the Club 47, Café Lena, Club Paradise, Café North Beach night.

The truth of each sketch is in the vague mood that they invoke rather than any fidelity to hard and fast fact. They are all based on actual stories, more or less prettified and sanitized to avoid any problems with lose of reputation of any of the characters portrayed and any problems with some lingering statute of limitations. That truth, however, especially in the hands of old-time corner boys like me and the other guys who passed through the corner at Jack Slack’s bowling  alleys must always be treated like a pet rattlesnake. Very carefully.

Still the overall mood should more than make up for the lies thrown at you, especially on the issue of sex, or rather the question of the ages on that issue, who did or did not do what to whom on any given occasion. Those lies filled the steamy nights and frozen days then, and that was about par for the course, wasn’t it. But enough of that for this series is about our uphill struggles to make our vision of the our newer world, our struggles to  satisfy our hunger a little, to stop that gnawing want, and the music that in our youth  we dreamed by on cold winter nights and hot summer days.  

 

From #Un-Occupied Boston-This Is Class War-We Say No More-Defend Our Unions! - Defend The Working Class! Take The Offensive! - A Five Point Program For Discussion

From #Un-Occupied Boston-This Is Class War-We Say No More-Defend Our Unions! 

 

 

Leon Trotsky -Lessons Of The Paris Commune-Listen Up

Defend The Working Class! Take The Offensive! - A Five Point Program For Discussion

Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!

*******

A Five-Point Program As Talking Points

Ralph Morris and Sam Lowell a couple of old-time radicals, old-time now not being the Great Depression labor radicals who had been their models after a fashion and who helped built the now seemingly moribund unions but anti-war radicals from the hell-bent street in-your-face 1960s confrontations with the American beast during the Vietnam War reign of hell were beside themselves when the powder-puff uprising of the Occupy movement brought a fresh breeze to the tiny American left-wing landscape in the latter part of 2011.  (That term “powder puff” not expressing the heft of the movement but the fact that it disappeared almost before it got started giving up the huge long-term fight it was expected to wage to break the banks, break the corporate grip on the world and, try to seek “newer world”).

Although Ralph and Sam were not members in good standing of any labor unions, both having after their furtive anti-war street fights and the ebbing of the movement by about the mid-1970s returned to “normalcy.” Ralph having gone back to work in his father's electrical shop in Troy, New York and which he took over when Ralph, Senior retired and Sam had gone back to Carver to expand a print shop that he had started in the late 1960s after serving an apprenticeship with the main printer in town before he went out on his own. Having come from respectable working-class backgrounds in strictly working-class towns though, Carver about thirty miles from Boston and the cranberry bog capital of the world and Ralph in Troy near where General Electric ruled the roost, they had taken to heart the advice of their respective grandfathers about not forgetting those left behind, that an injury to one of their own in this wicked old world was an injury to all as the old Industrial Workers of the World (IWW, Wobblies) motto had it.

Moreover despite their backing away from the street confrontations of their youth when that proved futile after a time, especially after May Day 1971 where they first met in the bastinado at Robert F. Kennedy Stadium after being arrested  with their respective collectives and where they got a full dose what the American imperial state could when it pulled the hammer down on dissent, as the Vietnam War finally wound down and yesterday’s big name radicals left for parts unknown they had always kept an inner longing for the “newer world,” the more equitable world where the people who actually made stuff and kept the wheels of society running and their down-pressed allies ruled.    

So Ralph and Sam would during most of the fall of 2011 meet in Springfield and travel down to the Wall Street plaza which was the center of the movement on weekends, long weekends usually, to take part in the action after the long drought of such activity for them personally and for their kind of eclectic left-wing politics (they had gotten more active in the wake of Bush-led Iraq invasion of 2003 when the seemingly endless wars first took hold of day to day American foreign policy but nowhere near the 24/7 efforts back in the Vietnam days when every minute seemed to desperately count against the monster).  They were crestfallen to say the least when the movement exploded (or maybe better imploded, turned in on itself and wound up after a couple of years being just another cheap vehicle for left Democratic Party politicians on the make) after the then reigning mayor and the NYPD  pulled down the hammer and forcibly disbanded the place (and other city administrations across the country and across the world and police departments did likewise in what was determined later when it was too late that had been coordinated efforts across the board to shut everything down, shut it down tight).

Of more concern at the time since unlike the good-hearted but naïve younger people since they had already known from too many uneven battles (remember that May Day 1971 baptism of fire) about what the government could do when it decided to pull down the hammer was in the aftermath when the movement imploded from its own contradictions, caught up not wanting to step on anybody's toes in the movement no matter how hare-brained the scheme or just plain recycled ideas that had not worked in the 1960s and had even less chance now that the state had even more weapons at its disposal, to let everybody do their own thing with or without some kind of coordinated plan that would make the thing more productive,  do their own identity politics, you know gays can only speak of gay oppression straights keep out, women can only speak of women's oppression men, gay or straight keep out, blacks can only speak of black oppression, white males and females, gay or straight keep out and so on, defending their particular turf as furiously as any old-time Tammany Hall political hack, which did much to defang the old movements, refusing out of hand cohering a collective leadership that might give some direction to the damn thing but also earnestly wanting to bring the monster down.

Ralph and Sam in the aftermath, after things had settled down and they had time to think decided to put together a proposal, a program if you like, outlining some of the basic political tasks ahead to be led by somebody. Certainly not by them since radical politics, street politics is a young person’s game and they admittedly had gotten rather long in the tooth. Besides they had learned long ago, had talked about it even over drinks at Jack Higgin’s Grille more than once, how each generation will face its tasks in its own way so they would be content to be “elder” tribal leaders and provide whatever wisdom they could, if asked. Here working under the drumbeat of Bob Marley’s Get Up, Stand Up something of a “national anthem” for what went on among the better elements of Occupy are some points that any movement for social change has to address these days and fight for and about as well.       

A Five-Point Program As Talking Points

***Jobs For All Now!-“30 For 40”- A historic demand of the labor movement going back to the 1930s Great Depression the last time that unemployment, under-employment, those who have just plain quit looking for work and critically those who are working jobs beneath their skill levels was this high in the American labor force, although it is admittedly down from the Great Recession of 2008-09 highs. Thirty hours work for forty hours pay is a formula to spread the available work around to all who want and need it. This is no mere propaganda point but shows the way forward toward a more equitable distribution of available work.

The basic scheme, as was the case with the early days of the longshoremen’s and maritime unions when the union-run hiring hall ruled supreme in manning the jobs is that the work would be divided up through local representative workers’ councils that would act, in one of its capacities, as a giant hiring hall where the jobs would be parceled out. This would be a simpler task now than when it was first proposed in the 1930s with the vast increase in modern technology that could fairly accurately, via computers, target jobs that need filling, where, and at what skill level,  and equitably divide up current work.

Here is the beauty of the scheme, what makes it such a powerful propaganda tool-without the key capitalist necessity of keeping up the rate of profit the social surplus created by that work could be used to redistribute the available work at the same agreed upon rate rather than go into the capitalists’ pockets. The only catch, a big catch one must admit, is that no capitalist, and no capitalist system, is going to do any such thing as to implement “30 for 40” –with the no reduction in pay proviso, although many low –end employers are even now under the “cover” of the flawed Obamacare reducing hours WITH loss of pay-so that to establish this work system as a norm it will, in the end, be necessary to fight for and win a workers government to implement this demand.

 

Organize the unorganized is a demand that cries out for solution today now that the organized sectors of the labor movement, both public and private, in America are at historic lows, just over ten percent of the workforce and less in the formerly pivotal private industries like auto production.  Part of the task is to reorganize some of the old industries like the automobile industry, now mainly unorganized as new plants come on line and others are abandoned, which used to provide a massive amount of decent jobs with decent benefits but which now have fallen to globalization and the “race to the bottom” bad times. (Strangely, or maybe not so strangely, the North American auto industry employed almost a million workers but only a third or less are unionized whereas in the old days the industry was union tight.)

The other sector that desperately need to be organized is to ratchet up the efforts to organize the service industries, hospitals, hotels, hi-tech, restaurants and the like, that have become a dominant aspect of the American service-oriented  economy. Everyone should support the recent militant efforts, including the old tactic of civil disobedience, by service unions and groups of fast-food workers to increase the minimum socially acceptable wage in their Fight For $15.

Organize the South-this low wage area, this consciously low-wage area, where many industries land before heading off-shore to even lower wage places cries out for organizing, especially among black and Hispanic workers who form the bulk of this industrial workforce. A corollary to organizing the South is obviously to organize internationally to keep the “race to the bottom” from continually occurring short of being resolved in favor of an international commonwealth of workers’ governments. Hey, nobody said it was going to be easy.

 

Organize Wal-Mart- millions of workers, thousands of company-owned trucks, hundreds of distribution centers. A victory here would be the springboard to a revitalized organized labor movement just as auto and steel lead the industrial union movements of the 1930s. The key here is to organize the truckers and distribution center workers, the place where the whole thing comes together. We have seen mostly unsuccessful organizing of individual retail stores and victimizations of local union organizers. To give an idea of how hard this task might be though someone, probably Bart Webber in his more thoughtful moments,  once argued that it would be easier to organize a workers’ revolution that organize this giant mainstay of the run to the bottom capitalist ethos. Well, as to the latter point that’s a thought.

 

Defend the right of public and private workers to unionize. Simple-No more defeats like in Wisconsin in 2011, no more attacks on collective bargaining the hallmark of a union contract. No reliance on labor boards, arbitration, courts or bourgeois recall elections either. Defeat all “right to work” legislation. Unions must keep their independent from government interference. Period.

*** Defend the independence of the working classes! No union dues for Democratic (or the stray, the very stray   Republican) candidates. In 2008 and 2012 labor, organized labor, spent over 450 million dollars respectively trying to elect Barack Obama and other Democrats (mainly). The “no show, no go” results speak for themselves as the gap between the rich, make that the very rich but don’t forgot to include them on the fringes of the one percent and poor has risen even more in this period. For those bogus fruitless efforts the labor skates should have been sent packing long ago. The idea presented, an old idea going back to the initial formation of the working class in America, in those elections was that the Democrats (mainly) were “friends of labor” and the Republicans are the 666 beasts but the Obama administration does not take a back seat to the elephants on this one. The past period of cuts-backs, cut-in-the-back give backs should put paid to that notion. Although anyone who is politically savvy at all knows that is not true, not true for the labor skates at the top of the movement. They always have their hands out.

The hard reality is that the labor skates, not used to any form of class struggle or any kind of struggle, know no other way than class-collaboration, arbitration, courts, and every other way to avoid the appearance of strife, strife in defense of the bosses’ profits. One egregious example from the recent past from around the time of the Occupy movement where some of tried to link up the labor movement with the political uprising- the return of the Verizon workers to work after two weeks in the summer of 2011 when they had the company on the run and the subsequent announcement by the company of record profits. That sellout strategy may have worked for the bureaucrats, or rather their “fathers” for a time back in the 1950s “golden age” of labor, but now we are in a very hard and open class war. The rank and file must demand an end to using their precious dues payments for bourgeois candidates all of whom have turned out to be sworn enemies of labor from Obama on down when the deal goes down.

This does not mean not using union dues for political purposes though. On the contrary we need to use them now more than ever in the class battles ahead. Spent the dough on organizing the unorganized, organizing the South, organizing Wal-Mart, and other pro-labor causes. Think, for example, of the dough spent on the successful November, 2011 anti-union recall referendum in Ohio. That type of activity is where labor’s money and other resources should go. And not on recall elections against individual reactionaries, like Governor Scott Walker in Wisconsin, as substitutes for class struggle when some form of general strike was required to break the anti-union backs (and which was overwhelmingly unsuccessful to boot-while the number of unionized public workers has dwindled to a precious few).  

 

***End the endless wars!- As the so-called draw-down of American and Allied troops in Iraq reached its final stages back in 2011, the draw- down of non-mercenary forces anyway, we argued, Sam more than I did since he had been closer to the initial stage if the opposition that we must recognize that we anti-warriors had failed, and failed rather spectacularly, to affect that withdrawal after a promising start to our opposition in late 2002 and early 2003 (and a little in 2006).As the endless American-led wars (even if behind the scenes, as in Libya, Yemen, Somalia, and other proxy wars) continue now with a new stage against ISIS (common moniker for the Islamic State) in Iraq we had better straighten out our anti-war, anti-imperialist front quickly if we are to have any effect on the U.S. troop escalation we know is coming before that fight is over. Not Another War In Iraq! Stop The Bombings In Syria, Iraq, Yemen! Stop The Arms Shipments To The Middle East Especially To Israel and Saudi Arabia! Defend The Palestinian People-End The Blockade of Gaza-Israel Out Of The Occupied Territories. And as always since 2001 Immediate, Unconditional Withdrawal Of Every Single U.S./Allied Troops (And The Mercenaries) From Afghanistan!  

U.S. Hands Off Iran! Hands Off Syria!- Despite a certain respite recently during the Iran nuclear arms talks  American (and world) imperialists have periodically ratcheted up their propaganda war (right now) and increased economic sanctions that are a prelude to war well before the dust has settled on the now unsettled situation in Iraq and well before they have even sniffed at an Afghan withdrawal of any import. We will hold our noses, as we did with the Saddam leadership in Iraq and on other occasions, and call for the defense of Iran against the American imperial monster. A victory for the Americans (and their junior partner on this issue, Israel) in Iran and Syria is not in the interests of the international working class. Especially here in the “belly of the beast” we are duty-bound to call not just for non-intervention but for defense of Iran. We will, believe us we will, deal with the mullahs, the Revolutionary Guards, and the Islamic fundamentalists in Iran in our own way in our own time.

U.S. Hands Off The World! And Keep Them Off!- With the number of “hot spots” that the American imperialists, or one or another of their junior allies, like Saudi Arabia and France over the recent period have their hands on in this wicked old world this generic slogan would seem to fill the bill.

 

Down With The War Budget! Not One Penny, Not One Person For The Wars! Honor World War I German Social-Democratic Party MP, Karl Liebknecht, who did just that in 1915 in the heat of war and paid the price unlike other party leaders who were pledged to stop the war budgets by going to prison. The only play for an honest representative of the working class under those conditions. The litmus test for every political candidate must be first opposition to the war budgets (let’s see, right now no new funding in Iraq, Afghanistan, Pakistan, Iran preparations, China preparations, etc. you get the drift). Then that big leap. The whole damn imperialist military budget. Again, no one said it would be simple. Revolution may be easier that depriving the imperialists of their military money. Well….okay.

***Fight for a social agenda for working people! Free Quality Healthcare For All! This would be a no-brainer in any rationally based society. The health and welfare of any society’s citizenry is the simple glue that holds that society together. It is no accident that one of the prime concerns of workers states whatever political disagreements we may have with the Cuban leadership like Cuba, and whatever their other internal political problems caused in no small part the fifty plus year U.S. blockade, has been to place health care and education front and center and to provide to the best of their capacity for free, quality healthcare and education for all. Even the hide-bound social-democratic-run capitalist governments of Europe have, until recently anyway, placed the “welfare state” protections central to their programs. Be clear Obamacare is not our program and has already been shown to be totally inadequate and wasteful however we will defend that program against those who wish to dismantle it and leave millions once again uninsured and denied basic health benefits.  

Free, quality higher education for all! Nationalize the colleges and universities under student-teacher-campus worker control! One Hundred, Two Hundred, Many Harvards!

This would again be a no-brainer in any rationally based society. The struggle to increase the educational level of a society’s citizenry is another part of the simple glue that holds that society together. Today higher education is being placed out of reach for many working-class and minority families. Hell, it is getting tough for the middle-class as well.

Moreover the whole higher educational system is increasing skewed toward those who have better formal preparation and family lives leaving many deserving students from broken homes and minority homes in the wilderness. Take the resources of the private institutions and spread them around, throw in hundreds of billions from the government (take a big chuck from the bloated military budget and the bank bail-out money, things like that, if you want to find the money quickly to do the job right), get rid of the top heavy and useless college administration apparatuses, mix it up, and let students, teachers, and campus workers run the thing through councils on a democratic basis.

Forgive student debt! The latest reports indicate that college student debt is something like a trillion dollars, give or take a few billion but who is counting. The price of tuition and expenses has gone up dramatically while low-cost aid has not kept pace. What has happened is that the future highly educated workforce that a modern society, and certainly a socialist society, desperately needs is going to be cast into some form of indentured servitude to the banks or other lending agencies for much of their young working lives. Let the banks take a “hit” for a change!

Stop housing foreclosures and aid underwater mortgages now! Although the worst of the crunch has abated there are still plenty of problems and so this demand is still timely if not desperately timely like in the recent past. Hey, everybody, everywhere in the world not just in America should have a safe, clean roof over their heads. Hell, even a single family home that is part of the “American dream,” if that is what they want. We didn’t make the housing crisis in America (or elsewhere, like in Ireland, where the bubble has also burst). The banks did. Their predatory lending practices and slip-shot application processes were out of control. Let them take the “hit” here as well.

***We created the wealth, let’s take it back. Karl Marx was right way back in the 19th century on his labor theory of value, the workers do produce the social surplus appropriated by the capitalists. Capitalism tends to beat down, beat down hard in all kinds of ways the mass of society for the benefit of the few. Most importantly capitalism, a system that at one time was historically progressive in the fight against feudalism and other ancient forms of production, has turned into its opposite and now is a fetter on production. The current multiple crises spawned by this system show there is no way forward, except that unless we push them out, push them out fast, they will muddle through, again.

Take the struggle for our daily bread off the historic agenda. Socialism is the only serious answer to the human crisis we face economically, socially, culturally and politically. This socialist system is the only one calculated to take one of the great tragedies of life, the struggle for daily survival in a world that we did not create, and replace it with more co-operative human endeavors.

Build a workers’ party that fights for a workers government to unite all the oppressed. None of the nice things mentioned above can be accomplished without as serious struggle for political power. We need to struggle for an independent working-class-centered political party that we can call our own and where our leaders act as “tribunes of the people” not hacks. The creation of that workers party, however, will get us nowhere unless it fights for a workers government to begin the transition to the next level of human progress on a world-wide scale.

As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!

 

Hobo’s Lament-With Yip Harburg’s Brother, Can You Spare A Dime In Mind

Hobo’s Lament-With Yip Harburg’s Brother, Can You Spare A Dime In Mind

 

From The Pen Of Bart Webber

 

It must have skipped generations, skipped generations in the greater Kelly clan  (of the Kellys from Northport about sixty miles south of Boston via County Cork to give the family line a bit) since Lance Kelly’s father (Lawrence) was just a guy who worked in a machine shop when there was work, plenty of overtime when there was plenty of work before the shipyards or rather the shipyard owners decided “flags of convenience” and low-wage overseas “shipyards of convenience” were the way to make profits jump and “don’t give a damn” investors happy in the first stages of the de-industrialization of America back in the late 1950s, early 1960s, and “the best he could” when there was no work as the family (parents and five sons) slid down the mobility pole to the projects before Lance grew to maturity. Yeah, Lance’s father was just a guy who took life’s blows in silence (and with a secret promise not revealed until after he passed away a number of years ago when Lance’s mother, Delores, let it be known at Lawrence’s memorial service that whatever else happened he said would not be like his own father and fritter away, his words, his life chasing after rainbows, Lamont. or women as we will get to in a minute. Yeah, Lawrence Kelly was a stand-up guy in the old-fashioend way that has been lost in the pale of time.). 

But that wandering thing, that need, that compelling need to hit the road, the road west mainly and nothing could stop the urge grabbed his son Lance just as hard as it did his old grandpa Lamont (and Lance’s younger brothers, Kenny and Prescott, too for a little while when the high arc of the 1960s craziness light show and dark night  held many in its sway which would not have happened otherwise and has not really happened since as the road got weary, the travelers even wearier, in fact got dangerous once the “bad trip” drugs got the best of them, and kids today are clueless about such things as hitchhiking the world on a lark, driving some Neal Cassady dream fast ass car, souped-up if you or a buddy knew how to do so (cherry Hudsons, Chevys, flanked hot rods), racing flat out against the closed-in American frontier washed Pacific, real cheap gas and truck diner stops filled with carbohydrates, hell, take the freaking bus if you had to in order to get out of some Moline dead-ass town and, hell too, would rather bike than get a driver’s license, Jesus).

Hell, maybe that kind of thing, that wandering thing, is in the genes, what do they call it now, the DNA, and the generation skipped, in the Kelly clan father Lawrence,  maybe like some tee-totaller alcoholic father histories gets skipped not because it is not in the DNA but because there was a revulsion against what the father before did, or did not do, and the subsequent male line rebelled against that wanderlust night under railroad steel stars and it was left for the next run of the male line to get the “itch” (or female line but here we are tracing wandering descend in the male part of the line when such wandering if not socially approved in many quarters as least was viewed as “sowing oats” before settling down to the grind, wandering too at a time when such hoboing was not “lady-like,” and now is far too dangerous in most areas of the world except for the foolhardy venturesome, male or female (without an armed escort as Lance would say today thinking back on the chances he and his brethren took).

Well the hell with that soft-shell “theory” on this wanderlust thing except for academics who thrive on such leavings, who speak of societal ill-adjustments, of not being devoured properly by the modern machine life, of being, get this, in step with modern responsibilities. Yeah, let’s leave that to the academics who on every possible media outlet take the “talking head” life out of the generations who did take to the road whether to sow oats, chase some big cloud puff social dream, or just to get out of the cramped spaces in their boxed-in lives. Said academics who have tried to fit the whole thing into some psychic ozone box of malcontents and malcontented-ness. And are still trying three-quarters of a century later long after the Great Depression Okie/Arkie dust bowl treks have vanished in the desert and more than one half a century after the teen angst, teen alienation of the post-World War II “moody” have bit their own pieces of dust.

That the “hell with theory” is what “Boston Blackie” Kelly, born Lance Kelly already mentioned above if you need a legal name, or Jasper Griffin, a name that he gave when some roustabout copper or railroad bull came up to that third freight car on the line, the one with settled hay built for comfort, and drew a billy-club bead on the “residents” said one night in about 1974 to the assembled audience around the camp-fire in the “railroad jungle,” the hobo jungle on the Southern Pacific line along the desperately dry arroyo outside of Gallup, New Mexico. Although the “speech” could have been given in the Sally [Salvation Army] Harbor Lights refuge on Larimer Street in Denver, ditto the South End in Boston, along the railroad tracks out in Westminster, California where a lot of veterans, Vietnam veterans mostly,  his “brothers” and the truth of that nobody doubted, when Blackie, let’s call him Blackie, to keep it short, a name he picked up from some re-run 1950s television series and it stuck, stuck hard once he started with those Boston dropped “r’s” out West where they thought he was some Englishman, first started on the road when he had his moments of not being able to deal with the “real” world coming back and wound up a “brother under the bridge for a while.” Yeah one of those guys, guys that Bruce Springsteen immortalized in a song of the same name, “brothers” trying to keep it together as best they could, trying to keep invisible to a world that was not watching anyway.

A long invisible while as it turned out and now Iraq and Afghan guys who can’t adjust worth a damn either keep themselves together as best they can along the abandoned Union Pacific trunk line (Lance forgot which line he ran in his time since they all intersected at various points out in the end of the world and since some have been rekindled by fast unfriendly trains let’s leave at that), next to the Potomac River down in Washington with the desperate homeless (Jesus, guys without a decent bedroll against the sweats and against those young soldiers running their asses off by the Arlington National Cemetery), the mentally disturbed and the those Congress let fall between the cracks, under the Golden Gate Bridge in Frisco Town with a newspaper for a pillow and the ships honking in the harbor responding to that eternal fog horn coming out of the Japan seas, under the railroad bridges in half the back alley towns in America, call them, Quincy, DeKalb, Council Bluffs, Grand Island, Cheyenne or beat down Hartford (but watch out on that last site the Connecticut “staties” are bastards who like swinging first and letting god separate out the injured from the rest).

Blackie this dusty Gallup night, his second in camp since jumping the rails was explaining how he got the road “bug,” explaining why he had to wander the roads of America once the limits of Northport where he came of age in the 1960s over in Massachusetts crashed in on him. (And after that hell-hole Vietnam War Army stuff but that didn’t give him any traction since most of the guys in the “audience” were veterans of some battle, if only the battle of the bottle). Of course a lot of guys, hell, Blackie himself when he was on the “con” would be the first to tell you in all “candor” a million stories, would tell a million candid stories to get a little dough, maybe a pack of cigarettes, a cup of coffee, whatever he could hustle (and the success of the story depended on how much rotgut whisky, wine or one in a while out on the West Coast dope, mostly marijuana but occasionally hash or some fresh opium some new “brother” brought back and cut up for the brethren, he had consumed to smooth over his story or make it go bust if he over indulged). So while the heads of the stew-bums, drifters, grifters, midnight sifters, ropers, dopers and just plain crazy were nodding in orchestrated agreement more than one guy who probably would have been floored if you had named that look they were giving this way, was looking askance at this brother who had just rolled in from Phoenix on the late Southern Pacific the day before and was warming the boys up with his tale of woe like a lot of new guys do to act like they fit in.

Not knowing that around Gallup anyway every wanderer is welcome until he is not welcome which means that he has pissed off Railroad Shorty the “king of the hoboes” in the Gallup precincts designated by his brethren as such couple of years back. (In a bi-annual congress of hoboes, tramps and bums all with equal votes to confer that title although the title always went to the top hobo in an arcane selection process worthy of the regular Congress.)               

But Blackie after grabbing some hard-bitten stew ladled out of a big vat and being poured a canteen full off bitter end coffee by “Kitchen Charlie,” a lamed-up guy but harmless who like the chuck-wagon cooks who couldn’t cowboy anymore back in the Old West times was reduced to serving them off the arm to the thirty or so tramps, bums, and hoboes that Railroad Shorty had given his stamp of approval to, wanted to tell his story (by the way there are differences among those three classes of  brethren acknowledged as such even in “jungle” society mostly having to do with trust-worthiness and sociability although those road gradations are not germane here and so will be passed over). Just from the way he kind of ambled up to the subject of how he got on the road when he arrived he had been asked by “Red River Rob” how long such a young fellow had been on the road every tramp, bum, and hobo within hearing distance knew he had some back agony to get off his chest. Maybe, the speculation among the brethren went before this “speech” since he was a young guy centered on some “woman trouble” what the permanent residents, or what passed for permanent there, called a Phoebe Snow story (named after an ancient railroad station advertisement of an ethereally   beautiful proper Victorian vestal virgin young lady in purity white used to promote passenger train fares once the railroads solved the coal-dust that settled on everything that moved problem), which was always bound to get a hearing since almost every guy at one time whether he could remember it or not had some “woman trouble” that drove him to the roads, would get a tearful hearing if the story was played right or the brethren were in a forlorn mood.

While Blackie was warming up to his subject a couple of older guys, guys who have not been with a women since they invented them from the look of them were eying Blackie for maybe some bedroll time (the great unspoken homosexual acts of the women-less road wanderers just like in prison, boarding school, and other women-less locales so in general no cause for an uproar unless knives came into play), but watch out boys though for while Blackie looked like meat he cut a guy up six ways to Sunday in Westminster when he though the wiry Blackie could be had for the taking although that would mishap would not be part of Blackie’s story this night, no need since it was obvious from the time he arrived the previous morning Railroad Shorty had taken a shine to him, was treating him like a long lost son so those leering red eyes will be warned off, or else. 

Blackie had told the brethren earlier before he shouted out that “the hell with theory” blast that his grandfather Lamont Kelly, road moniker “Night-Train Bill” which a couple of the really wizened older guys kind of nodded at the mention, nodded like maybe they had run into him back in the 1890s when Night-Train tired of the no job, no nothing soup-line East decided at age nineteen to “ride the rails” to “sleep under the steel stars” as he called it years later when he related his story to Blackie one night when he was in his cups and reflecting on that long ago lost youth.

Yeah, that was the wanderer part, the genetic part inherited from those forbears hearty and hale enough to manage the voyage on the “famine ships” in the 1840s when Ireland artificially went hungry (there was plenty of food according to the legend but the bloody British wanted to “thin Ireland out” for the sheep or goats or whatever it was they wanted to feed proper, feed proper except Irish people make of that what you will) and headed to the “promise land,” the “land of milk and honey” and it was for a while until the hard times of the 1890s, that big economic depression that some guys might have read about in school if they had gone that put  a crimp in every working household. And so Lamont had set out to the west to make his fortune some damn way.          

Blackie laughed as the crowd in front of him began to drift off in place or got fidgety and began to move until he said that was Night-Train’s front story, the story for kids and that he would push to respectable society in Northport and true enough but if you wanted to know the real reason that he headed West she had a name, one Minnie Callahan. The crowd settled back down now that the kid was getting to something they could ponder. Naturally what did the trick was when he described Night-Train’s fair lass, all long and slender, with well-turned legs (as Lamont said he knew first hand Blackie added), skin like milk, green eyes and long, very long red-hair tied up in braids and that description got every man in camp thinking about his own Phoebe Snow, maybe even those two guys who looked like they hadn’t been with a woman since they were invented. But it wasn’t to be between Night-Train and Minnie, you see she was married, married and intended to stay married to the son of one of the big cranberry bog owners for which the town of Carver a few towns over from Northport  was famously known.

All she was thinking of was a “fling” (that was not what she called it nor what Lamont called it because they didn’t call it that in those days but every men knew what Blackie was getting at). At the beginning that was all Lamont was looking for too. But Minnie was always on his mind, and he was always plotting ways that they could be together. But she dismissed him and his half-cocked runaway to the West and settle in some anonymous town plans out of hand, said that if he did not like the situation she would end the relationship. And so one night Night-Train packed his rucksack and headed down the road to catch a Boston and Maine freight, and kept on moving, moving west until he ran out of land around rural ocean front Carlsbad down in Southern California. Made a name for himself telling his tale of woe before campfires like the one Blackie had the “gab” on.

Blackie soon stopped that Night-Train story because he could tell that his audience was wilting a little, anxious to get to whatever Blackie’s woes were. [Blackie would not tell them, and had no plans to, that Night-Train once he heard that Minnie had moved to Beacon Hill in Boston with that cranberry king’s son headed back to Northport and eventually got married to Catherine Riley and had his father, Lawrence, the one who stayed in the ship-building machine shop business as long as it lasted from the time he got out of vocational school until that shipyard business folded and he did “the best he could” including  seasonal stints as a “bogger” in the cranberry bogs which caused no end of embarrassment for his wife and the kids since the “boggers” were the lowest of the low, and four other children.]

Sensing the restlessness setting in again he sighed and said that he too had headed out on the road because of a woman, Laura Perkins (although he did not give her last name), all long and slender, with well-turned legs (as he knew first hand Blackie added), skin like milk, green eyes, and long, very long red-head and that description got every man in camp once again thinking about some lost in the mist of time Phoebe Snow. But here is where Lamont’s story and his depart. See Laura, a college student at Boston University whom he had met one night in a bar in Kenmore Square and they had hit it off from the first, had gotten pregnant, had wanted to keep the baby and get married and Blackie less than a year back to the “real” world from Vietnam and having trouble adjusting on his own wanted no part of the set-up. 

One night Blackie packed his rucksack and headed down the road to Cambridge to catch some trucker heading west at the big depot adjacent to the Mass Pike, and kept on moving, moving west until he ran out of land around Westminster down in Southern California where that “band of brothers under the bridge,” guys who also had a hard time adjusting welcomed him to the alternative world they were trying to create until the “Chips” [California Highway Patrol] busted the camp up one night. So he started heading back east, maybe to New Orleans if things worked out.

As the campfire’s light flicked and men started yawning for the sleep of hard road under the steel stars more than one of them probably though back to some similar situation that drove them to the road, maybe they couldn’t stand being cooped up in their own Northports, maybe tired of paying child support, grew tired of being dunned by the rent collector and six other kinds of collectors, maybe hated the nine to five world, maybe got thrown out when he spent the paycheck at some men’s bar, each man had his own story, his own reason for grabbing a moniker, for not leaving a forwarding address, and lived now, as some song-writer said on “train smoke and dreams.”         

 As Blackie turned down his own bedroll one wag yelled out, “Hey, Blackie you know maybe it isn’t that wandering that is the DNA stuff you were talking about but going after flaming red-headed dolls with well-turned legs that had the men in your family in a lather. What do you think?” Blackie didn’t answer but thought-“Yeah, the hell with theory.”